Dante Gebel Live - La ley de la fe

Episode Date: February 28, 2020

‘Auméntanos la fe’ –pidieron los discípulos en una ocasión a Jesús, a lo que Él les contestó: ‘si tuvieren fe como un grano de mostaza, podrían ordenar al sicomoro que se desarraigue y se plante en el mar, y el árbol obedecería’.  Todos, al igual que los discípulos, tenemos fe, el problema es que algunos pensamos que nuestra fe va y viene o que no es suficiente para mover árboles y hacer milagros. Pero la fe nos fue dada en la misma medida a todos, sólo tenemos que activarla, que usarla para que no se atrofie. Un mensaje imperdible.

The yamma, noce. There are things, like a day I'll tell you, that have to be with principles, with obligations, with majordomy, that has nothing to have to be the oration, that's true, for principles, for leges, and other things

for the Lord does manned to orer. Desconnocer the difference us will have to gaster much energy to orer for things that God no no, no, we want to do. Cosses that have to be with the obedience, with what we have to do, that

that makes that we can't more in the oration. Because when one knows why now one is enfoca, of other way, one lives giving trompas to the wind, doing things that God

us made to do. And I record about an episode biblical, where in a certain occasion, the disciples, they were on an disjunctive,

ante a serious problem, when the Lord's called. Jesus resuscit was of the mortals, resuscit-mort, has done

things incredible under the eyes of the disciples. Here, he, not had resuscited he had been in person,

but he had called to mortals from the tomb, the case of Lazzar, the daughter of Jaird, the child of the widow of

Naim. Well, he had done some miracles that they had been abhorredos, and never see that the

disciples have said to the Lord, how much faith we need to or emular what you

have done, what you have done? until that Jesus he says he says about

the relations interpersonal in the moment that Jesus he says how they're in relationarse with the

people, they're they're more faith. If one read all the episode

as well he'll relate Lucas it would that Jesus can

to change to arbitrarily in what they are the

people to the taking where the Lord is reunied with his disciples in Lucas 17, and

he says, if your brother becare contrae reprendele and if he's reprintier pardonal

and if seven times all day peccare contra you and seven times

all day to say pardon me I repient you, you have to pardoner you have

so the disciples say the Apostol the Lord augment no the

faith No, they They say, augment us after to come to calm the torment?

No, they need more faith then they then resuscite to Lazaro, he says, Lord,

augment us the faith, because we want to do this the day that you not

you don't do it they ask us to the Lord, augment

us when the Lord when the Lord they're going to not a other

times. And if it all the times that you have to pardoner. So they're

so they're because they're not no, no, with the faith that we're not we're

to have to this, no I'm want to give to give to pardoner, I'm want to

pardonerla. So it's when it's when it's no, no, there's no, no, there's to

be divine for pardoner seven times all day and if seven times and if seven

times, augment us the faith. And the Lord here does a lection magistral

of what is the faith. The faith is something that we have to and what we don't is the

capacity to know that's a lot of something. But we think we're to make to say

more faith. My faith is very little. Jesus he said, well, yeah,

that they're more faith, I'm going to do a lot, and to one in 12 let's give more faith.

I'd have said, yes, okay, no, I had thought, that, maybe

need a triple portion of faith. No, the Lord says,

if you have faith like a grano of most that you

know, you know, you could say to this arbor,

to this psychomor desarray and plant it in the mar and the sycomor

or the tree or it would seem like that Jesus not

the question, not you're saying you need you They're saying,

You're doing, and the same to us this morning, no have a problem of faith, only that are using the faith that you

have been, not they're not doing using. If not, the Lord would have said, okay,

I'm going to give us more faith. They say, no, if you could have used that

faith, ordinarian to the arm, that's move and they're in the

mar. I've heard to this episode, and I've heard a pastor,

is to say, that one has He has to or to orarer for that the cicombrose is disarraye and the plant in the

mar. Although not they're explicitly I've heard like, why not we don't we to order,

and for that that we can't the other a house, for that so we're going to say,

if you're you're going to do you would, you're going to say you to get to the

the tree. You have to talk to the tree. I'm saying clear, if no. Dice,

if you'd have a word, you know, the Lord. The Lord is what I've

been doing. Viento, acquietate. Not in that Jesus, never said, Father, acquietal

the viento. But he ordenae to the wind, and the wind obeys.

He ordena the orders that they're that don't, and Sal, out of

and Lazar comes from the more that's what you're saying you're

an authority delegated and they have to use it not you have to do that

not you want to give to give the authority that's it's

if I'm the chief of policeia and convocco to officials

the uniforms those the people those envio to the

police one of my see that someone passes a semaphro in a

would be a a little that the police come to be a car that's

I'm and I'm to be authority to be to be to be but

you I'm this morning with the authority so

but no me I want to I want to me can't

confirm girl. Yes, jeff. Here, here I'm with an auto that's passing in rojo. In the

name it's a I'm going to do you. I'm that you have a uniform and a

placate and an authority delegated not you didn't clear. This is a

tonteria or an nimedad but the Lord says if you'd have

said, he'd say, you'd not you're not you don't have the necessity

to learn that you that is a devil like if not you can't manage her

because it's intangible, not you can talk. So, so it's that you're going to

think we get to be my way. That's like I think, I'm going to get a

problem respiratory, the pulmone always you're in those you're there.

Today we have been a little you're not you're not you're to use what you have been

that you the Bible reflect in the New Testament And here, I want to

to give you to present because here is when it's when it when it's when it in the Bible, if not they're in a Christian, you're going to

see that the Lord in San Lucas, in what I'm saying, the said, you have to pardoner, verse 9,

augment us the faith, says the people, then the Lord is, if you had faith like a

question, what I'm saying, you'd be to say, you're talking, and the the

Mar, okay. That's in the verse 6. In the verse 6, in the

one of you having a serbo that's arraining the camp or apacentant the can't

the can't the say, and sitate to the here is where it is where

now is now he's not, the Lord is doing the same the same no

he's not he said now he said now he said a the Lord he's

is talking about the faith, not of the service. And I've heard that many times

is used the right that the man, the Lord, about the one needs to be

and it's about that the Lord, but the faith, of the way, the way,

the of you, who's who's in the camp, and when he's,

sitate in the table, sitate in the way, you're, you're you're

to prepare me something, put to the delantal, sir, serve me. One day that I come and

bea and then after this, you'll come and bebe you? Acaste does the grace to the serbo

because he did what he had had been made not. So, so

also you when do you do they're what they say, sirbo inutel

we're because we've done, because the Lord would be

or would referer to this parable of the serbos

and say when you do you say you're because has done

what you he said he said he did not about the service buttally the faith if the

servitude were part of the life diaries if you had a clavo in the times

the time you're not you're not important if was he's the time of Jesus

the servants not were mimed and in the time of Jesus were used and

not use to use your faith is like to to

to that he's sit in the sofa and to put

to today. Today, us to relate to the parable because no there's clavitue in the

United, in any in any part of the world now. But in the time of Jesus all they

understood the metaphor. If you not uses the faith, in bed to forte the faith

and it's to see, to watch television, the muscles are, and it's become

torpe. Then you have to put to work to do way that the patron

does with his slave. says the Lord, the faith is like a clabob is a metaphor

is something that's a thing you put it to work, he ordain to work and that that's free

to be to serve so the so the self-as you have you have an slave

usal use it ordenale to the psychomor that it's disarrows

and it's in the mar you you have you you know

says the man that you an evangelist that a pastor or

that an night of miracles. Now I I'm going, how do do you

do you know, they're in faith? Levanten the man as I'm

I'm going to do you. Oh! We did this exercise prophetical two years,

two years after. If we'd tryer we to come a morgue, a lot,

and we put it in the middle, or what is the person if you

would to do a new your suhria, pack, cae there,

and is here your suegra. And I ask, a exercise prophetic. How do you that if we're we're together, God is powerful to resuscite to this woman? I'll

the question. How many do you? Yes, yes. Just, thanks to God, it's a miracle. Or, what pain that was it said to y'clock. But just here, we can't pray, and God will resuscite. The question is, how do you know, that if we're that we're going to resuscite?

Now we're more finito If I said, how do you think that if I now I owe, the pastor, go and I or, I'll go for that, and I order that

I'll end up and get that will resuscite? Now we're more finito. If I go, how do you think that if you're that you're going,

you're going, and you're, the woman will resuscite? I? There is when we say, well, I is that no I have the faith adequate.

I have faith, but not the sufficient, not the that's necessary for a miracle. No, you not have a problem of lack of faith, you know, you have a problem of lack of knowledge of the faith that you have. Necessifies to say, said the Lord, that you, is it a few people, you know, that all the food natural. Usamos

the faith natural. To cross the emasphros in red, we use the faith that the other side will be in rojo, and we can't cross. We have faith that the other will be a parer.

You know, that if you get to be a train, there have been a conductor, of that you have a

car, there is a person who is that you know, for that's what you're a way human.

Now there is a second level, that is the fact, that's that we're

to get a resuscited a mortal, I don't see if I'm no way. So,

however, the reigning of God has to have to things that we can't

perceive. For example, you you've to have to have to have faith, that Christ, even if you never did

in a personal, has more two thousand years, subed to the cross for you.

Do you do you? You do you? You know, you know, you know, and you

see a sometimes, that you know percives. Sin embargo for faith, you ador to the

Lord. He can't someone that no you, you adores someone that you

know never has seen the never had seen the In the infirno, you've got to believe for faith that you're

pardoned, you've got to believe in things invisible, you've got to create that there are dones. All of what we talk about this atmosphere is faith. No, we don't

talk, no, we'llem, but we have faith of that God is real. Yes, or no? Now, prester attention to this, because it's

a designance complex, but it it's being explosive. Pablo, he's written to Rome and he says,

for the grace that me is dada to every which is under you none no one is the

topon of the ocean no no has more a concept of

the thing that should even even think that

think of coredura conform to la I I

I I never do this but rigan comm me

like not you don't they don't you know the the

The measure of faith that God repartive to each one. Not says, conform to a one measure of faith, but to the measure of faith. The majority we think that Godem

the faith in different measures, a cucharone to this and a goter to the other. There is when we say, no, no, the kidante

has more faith, I don't have faith. No, no, I will be to say that that's armament that when now now, it seems

that I'm a man, but However, Pablo says, the measure of faith. What means that

we're not the same measure? Some know they're not they're not going to use.

Now, you say, well, and for the Lord said in your moment,

this I said I'm said, when I said, when he was the

fact, never, never, never, and in Israel I've had gotten

that episode? that said the centurion, only did the word, and the Lord said, wow, never,

and in Israel, I've been that much say, the Lord says, the Lord says, that's the

number of things involved here. When this occurs, Jesus, today not had been

up the cross. Then I was coming into in the Antioo Pacto, even Jesus

was there. Still, not had changed, to the law to grace. Still the Jews

had to to continue a lot of leas for, according to them to get to get a

salvation. Now, Jesus eradicary all of that to be his

and he would be then not they have to force to be not you

have to be more faith. He would be that the faith is

a fruit the fruit of the spirit to have the spirit

here is love and the patience benignignity bond and

And someone grite And is a fruit Galata 522 is the fruit of the spirit The faith is a fruit The Spirit Saint no Vivi-in-L-Los In the Antigua Testament

But when Nase, de Nose, receives the measure of the faith Pablo Orode, he said, For that the participation of your faith be effective in the

Conocimient of the good that are You're Jesus He says to Philemon In the faith It's one that's the only that you've got to use. I'm saying,

sure, if or no? If this, this word is for someone that says, I don't know why no experimented the miracle. I know why. It's because you're not you're using the faith.

And you say, well, but I've paid oration to tell pastor. You're going to use the pastor. You need to use the two. A those pastors us like to say,

Venga, that I have the man ungited. That's not what what he says the word, to all the same the same

the same God, the same power, the same unison. Someone has to say, Amen.

What is the law of the faith? It's something that, even, God, respect.

They're like restrictions that God is the God's put to same to be the

person assaulted of an building, the piece 8, 9. Is it

God is that God will want to castigando for not to make it flotar in the air?

No. God not will change the law of the gravity to help

his life. He he's he is a law because there a law

that's the law God not can't do his own those

so you don't you don't you don't you

don't you don't you don't you don't because

God is sober God is so because you

don't you the law of the faith, or you're violating the law. No, you know you're not sembras, no cosechas. No, you know

ordainas to the arbor, the arbor, the world no can't be the law. And if you don't do you

do the benefits of the law of the faith. I'm saying clear, yes or no? Now,

if you do you do the law, the faith is active. You have to do do it with

the thing with the time. You need to do the order, not to ask that

the other more that did. And And, don't orer to

God deten what you would be to do the order. When

the mar is embravec and the man is not

a man, they're not using the faith they

have said detent in the name of Jesus that

is that we're not we're you have to use

the faith not not or there. There people

here that you have to more more. Jesus not to I'm going to

to answer. Use the faith. Da the order and the miracle will occur is the

law of the faith. Someone has to say, Amen. No you

do you know, about you to the mountain to the God. Da

the order. And you you say then why are to be you're to

you not to be not to prostituiting. not you do you to quess

to work to get something to do you do you do you do you not you

do you aborrese the prostitution he says no me vengas to ador to

or to put a marana flaca if you you're you're to be

a something you you're you you're and you do you

do you what of my necessities? even before that he only do the order

and the miracle will be to occur that is the word this morning

only do the order allelel of the fruit of the woman

is will be saceer of the product of

the love the life is in the power of

the language and the that the he number

proverb 18 20 you do you do When he's

when he's the cross and then with the same time and he says,

and for my jagas has been cured, in second he says, and

he's the fruit of the spirit, that's the faith. The faith is

in you, to give the order to you have literally, of the building, where you

going to get a employment, and say, employment in the name of the name of

the name of you're going to pay well, and you enter.

And you you have to of your God. No, to God of your

employment. Give me a chambita father. For favor, to pay the impuels.

That's that you're saying, no, ablal at the mountainia, not you

don't me to be me. There are the mountains. There are the thing.

We did you this time with the pastor Daniel in the officeina and he

said, wow, I'm I'll I'm always of this principle. It's

really simply have to give the order. It to

for that for that occur in the ambit natural. This not means that you

can go to the saying that's that you get to that's

that you can't not not not not saying the

because that is a that that you do you take

the thing. I'm in the thing you're in the cross. I'm in the world. that we're in the church, when I'm about the church, I'm about the river, I'm about all the churches in general, ante an iglesia incredula, where the people amontona

the orations of God, no contested, a folder that they're called, God is sovereign. So, sore for me, pastor,

that I'm a first grand error. Ore for me like if I had more more than you to pray for your own own. But we're going to say, well,

help me or help me or so, like people was to the or the disciples. Okay, let's order, Lord Jesus, if it's your

your own thing, that's your not a matter. And if you have to die of your, God is sovereign. So, no me compromises. If the lady,

if the woman, she was, she was your problem? I'm, you pray. And what happened

that's the Lord? And I was put in a folderer. God, God, is sovereran.

Now, God, is sovereign. He decides, is the duke, is the life and of the

life and the but we can't orer with a fault of faith, and if not occur, it's because God no And the type not Hebered. He comes to why we're why we're not we're trying to

put him out of the We're going Jesus said Oh, God, Generation incredulous, until when

I've been to be with you guys, Cavesone? The have seen the Cesar because he no

he says, he then they're and then we don't know we're not we've been to have said,

well, because you don't have They have the level spiritual that I have I've got to go to the mountain of

the transfiguration if you're up to make you can liberate this type of demonious. That's what had been a

lucuice to do you know, and do you to get a morning, we have to be to ask you to do that

you're doing to do you? Who's the people can't no, no, no, I'm pasto seven days

so I'm so much, so the so the times, so so the day, so the people,

and I'm, no, that I'm going to I'm going to I'm going to I'm my kids I'm going

I'm going to I'm going to go to come the day I'm because when when I'm no more

family no more nothing look if the sir elevates the status

of the of the person he's he says you know you're not

you're not you're because for your incredulidid it's simple

does the diagnosis for your incredulity. Why not you could you deliverer for your what's your,

what, incredulity? Because you're a d'Uro, Cabeasone, for that. And then he's, and this genre,

what genera? The gender of the incredulity not so with oration and I'm, if not you'reas,

if not you know, you know the faith that you know the and the devil

you do a but you you're and you pass a time with the Lord, discover that he

was to make the cross to give to give to the mediter to make the demons that you're in

sponted, so soon you give the order. Algen someone has to create this

this word and say, amen! No, no, no, no, no, no, no, no, no.

I don't think I'm, I know. I'm, I,