Dante Gebel Live - La ley de la frontera

Episode Date: September 2, 2024

La Biblia enseña cuáles deben ser nuestras fronteras y cómo protegerlas. Sin embargo, muchas veces esas líneas se tornan difusas y nos volvemos complacientes, sin poder decir “NO”. Quizás por temor a herir los sentimientos de los demás, por miedo a que el otro se enoje y deje de querernos, o a que piense que no somos buenos cristianos. Establecer fronteras no nos hace mezquinos, groseros o egoístas; nos hace personas responsables y buenos administradores de lo que el Señor nos ha confiado. Los límites nos permiten amar a las personas de forma correcta y saludable, sin culpas y sin renunciar a nuestras convicciones y a quienes somos. ¡Un mensaje inspirador!

I want to transmit what I think God put in my question. The domino past, God also also

us talked about the relations, respect to our infancia, and I celebrate much when God

has this type of message, because it means that we we're in a,

in a in a restoration, that God started to operate to to be

a heart to and to try us to a way so much we

we're we're we're We unshamos our our mind, our mind to receive this

word. Imagine an animal that could be able to have been to be all kinds of

territories hostiles, of climas hostiles resistient the cold diurn

abrasator and the glacial frio nocturno I'm talking of the

desert the actually is the only capable of to survive in the encirnors

in the world no, there's an animal that can do this. And it has a metabolism

optimized to functioner in conditions of a basic ability of the food, of water.

No, I mean, to a factitious of the mythology Greek, but to

the legendary Camello, that the majority of us have seen in the movies,

in photographs, to me took on mountar me, I've got to mountarme in one, one's a sensation spantosa, because it's a lot. When the type

is a rodilla, one's up in the two horrobas, and then he starts, and one feels like that's like a mountaina rusa, without being a

sensation strange. But are mansos. The thing is that the camels have been crossing mares of dunas and deserts

from before the time of Abraham. It's an an abomroo mammifer, that possess a resistance

that assomber to the scientists, to the sociologists, from his surprising capacity

of the hydration, to their singular metabolism. They can rehydraters and

the water in just minutes. In 10 minutes, they're they're an assaignable

in the reinoable in the reino-an- animal. I know some saying, I'm

I don't take a lot but never a 1st 1st. And, and also, it's

gestioner the water. Adjusts the temperature corporal, the

which minimisa the need to and not to have to not have

to do it, so it is that can't retain the liquid.

It has a little that refracts the solar and proportion their

own the anti-andment The jorobas no emasen water. That's not said to

chico, there in the joroba you have water. No. So, reserves

of grass that also they can't have a source of energy when

it's the food. So, reserves of grass. So when they're

that you say, you're not. So reserve of grass for if excase

the animal. But it has a talon a quillel, the Camio.

A one one a big ability a The difference

of the cabo that the genete always can't the genetes

can't not the age of the when you can get to get

a car when you can't get the the never

never a and much less that is about to

collapse not you know when the came when the

cameo is not You don't know there's a quantity of years that can presume or to take for the promenadee. A day, collapse. That's like to conduct,

salvando the distance, a automobile that no you can't mark if you have gasoline or no. A day you'd be taken to try out. A day the camel, in plain a travisia, and he's underd, and nobody can't know when is that the camel

is that the cameo is getting to a limit of resistance and for when his genete is when, of a repent, she's murdered, of manner

inesperated. And so it's with some almas humanas. Some of have a

capacity sombrosa to confrontal the situations adversas a resilience

on the and resist support they, reprimen, aguant tolerer and a

good day his his own his own day collapse, explotam, start you

detonate and they're I can't more. We knowcemos. A much people who was passive. I know to

many of a much of a lot of a lot of in place during decades and then a day,

he gets a day to get a time, it's not that your character to change

a day to change. In reality they've passed a year complacient and finally

he's he explutta all this enojo accumulated all that that is a ira

residual and they emancipate, they liberate. Of a sudden and the one of the other, he said, but no I can't

understand what he was so it was accumuling. It was an effect residual of ira, of the

the want to tolerance, a conjuge, for example, that always that always was always that's

that they said that never we never we have a yes or a because one of them

no of them no of them and there and there never debatio nothing, never could

express your opinion, and it's the moment that the night to the morning he'd be the divorce. And the other and he's,

but why if we're we're doing? No, is that you, like the cameo. Aemoe. A little

that reprimed all, never discute nothing, and the mom and the papa and says, oh,

we're so too, it's socil. A day he can't to complacer, be art of that

never they're aught of a He pegged a pair of gritos and he's there when the father that says, I was there. I was a guy, he he got a demon, of the nada.

But no vina. That's not out of the inside. A little bit of the congregation to the whole world he passes by himself. Abusant of his don't of service. They're abusing

because he's serving and has a sonrisa. One day, pere an interview with his leader and says, I'm going, no I want to more.

But why if you do? No, I want to more. even I've seen of cases of pastors very consangrated

to the work that were to want their over years divisions maltrato one day

they said and they abandoned the ministerial for ever never more they've never

to not even to be not for accumular one day to be

to get to and they're to so so so that so

so a man a man a man can never can't say a pairha that always

a friend that has a fear to exercise discipline and he kept in calliated for years, be any of any way, are the same

final of the time. Tard of the time, they're not, and those who are around not can't understand what

he was going to do you know, and in all those those suffer is the relation, what he suffers is that

connection with the other because that never putier limits of a manner clear,

never said to come, this is that's the things the limit of the

things and we're express explicitly or not, we're always they're to

not that we're we're we're verbalicem or no, the limits

exist for this is a message especially dedicated to the

people with spirit of cameo not those have

they're those they're the moment to say say to

tell you your side, Camelho, but no I like to do that things. In the world physical,

the limits are easy to see. The vallas, the muros, the serks, the rejas, the barriers,

we're going to that is a limit. And the message that transmit in those elements is

here it's my property. Or in its effect, here it comes a

property private. and the duen of the property private is the

responsible legal of what what is into that property in their

jurisdiction. One can go to the municipality according the

states, the council to the municipality and to

exactly the limits of that responsibility civil in the

world spiritual the limits are less visible because

no a a barrier a barrier that not separate, but those limits are

equal to reales. The limits always define to any person. Define who are

and who are not we don't, no, no, that's my limit. No, no, no,

until I'm never do I do. Those are the limits that in some form can't

with our convictions, with what we think we're with what we're, a limit to determine

one person and it comes to the other and we of the sense of property. Now imagine we that someone

us didger, in a case hypotetic, no, you know, and you're responsible of all what

what happens into it. You're to do this property to me the care, but I'm

all the that's what I'm to be in that you do you make sure, what are

the limits of that where you need to to do you to let's we're,

we're not there, no, there bards, no bards, And not you know how is your

responsibility. Well, that is what a bit sometimes do you do with a level

spiritual and emotional. The other people not know to where gets our

limit, our responsibility. Proverbios 14, 10 says each every heart

know his own and no extra and no extrano

and that does it is the thing is

the is that when one has an like a because he's

graduate, because the he's going to get to and that because we're in

a thing, it's very difficult that we do with a strange

that he does the do that not the person. No strange

will not not a great to me that

about that there has a problem that has something

that has to be to be the Bible not how

protect them but many those line is diffusas

life is making that these lines are that the lines are we're going to

we're going to we're not not not, not, after I know my house,

what the place in the verily in the front is the business of no,

no, no, no, that's in the property at the other other

I'm for example, no we're not we're responsible of the comportment

of the other people. We can interest us, we can

be concerned because we don't we're not responsible. Galata 6.2 says, helpens

one to others to get his cargars. The which is very good because

there is a rock very pesable in the life to get a person,

who needs a and you need to take a day live I'm

you going to do to do your 24 hours and if you need a take a coffee go to

a badiating to get a back to refresh I'm going here to be here or someone

that's a man that's a little an a an attack an

an an spaldarazzo there have to have to get to

people people people but in the verse five of

that the same episode biblical it perhaps that

then would because because because each one will

every a cargo. In reality, what is that there is a contradiction biblical, but there are cargues that can't share to equilibrate the peso. But there are other cargars that always are strictly

personal and that are our responsibility. I don't know can be the father of the children of other. I don't can't responsibize me for the economy of your home and you can't responsibly for the mine. You can't help

to get a a charge for a time and then then it's my responsibility then there's there's

that only we're not we're trying and say this is my responsibility from here I'm not

to be for example we know. We know is prudent publicing to give not of

those publices or the cellular or the other, or the contraseeing

of the other the because we we understand because we sensete for

sense common that we can open our privacy and

give access to the world the life the

public that is this the life the life of the

public the private that is the that we have

that we have into the door for There are things that we do in private that the public in general

know, and there are things in the intimacy, that at the most no your consulch who knows, and you know you're saying that's doing something bad, but no you're saying,

a bit, sacral the Instagram, no going to pass. Why separate the life public of the private or the intina? Because we know

that there are people dignas of confidence, to be able to give us circles if there are people who no. So,

So, establishes the limits of the privacy, not not so mesquino, grosser,

egoists, insensibles, po-christian, nor, much less, poco, authentic. There are

of the people who think that authenticity is to do it. No, I'm

so I want to want to do. All the what's is authentic.

But there many things that are not they're not

that are that in your and in the my, because they're fias

or it's a way, or it's a little because it's private, because it doesn't you

interest, no me interest, then that that's for the private. Is it

a authenticity? No, because what I'm what I'm actually, I'm

also, and it is what's in private, but that's not the so the

contraseions of a account that. What does that? And responsible

those, no, no, does it people people are responsible,

that we We do access of our heart to the world.

Proverbs 423 says about what's what says you're

your your car because give the man to the life

not a a suggestion not not a command

of a guard care the care to you don't

you don't because at the because you do you

not was a to value that you're going to you're so we're not going to

we're in what God we're in that we're we're doing the way of the way of the prudence

for all this is private this is not I'm going to do you want to be on the reds

no no no no if I'm putting this contra sign you can you can't the

can't not we're not we're not sure then amit the question why

why we understand we can't clearly limits related with the

accounts bank and the relations, related with the passwords of the

reds, but we don't we can clear the limits that

concern to our business because we and we don't

the password to the world because we we

we give the the contra of our question

to the world so the vulnerability is a

a gift of a not means that we're going to show us vulnerable, and to all. A me,

that's my I mean, that's to be to that we're to be in that we're not, that we're

things that are not and a lot of and a other people, and what you know, and what he

can't be discontrolably, can beckernernation the cost of our emotions for the lack of putting limits,

also also can't get to the heart of our and a day like the way we're

to say we're to get I know I know people that's I'm not to get to me have said

I'm going to go to because I'm I'm I'm too because I'm I'm too

she calis she calpsed in a way that she's no she never has she's

she's she's so arted to that he's he arted to be a sumator

of a sumatoria of factors As I said one we're not we're the responsible

to gestioning our personal nobody will be to do do not be so much

every one gestionate the the personal emotional also

also have to administer it because there's I'm

I'm that the the camille he he can't

support tolerer it it pass for alt, he

put in oration, he he's he , he doesn't to be

to be to be and he impone or so infringe or reprimed

of what is what is not, and in the majority of

the cases they are somatis somatis is when

they're when they're not respond to a diagnostic

medical but that They're in the way form. There's

people that's people who have a heart and they're going to the doctor

and they're not all the different. But he's a day of the small, somatisar that what

not not is not so that's not you don't see when our parents

that said I'm I'm I'm I'm I'm I'm

I'm a quality it's a quality and I do you do you do something

all, thanks to God. No I'm not about the other way.

I'm talking about about emotions. The if I know I do

to trygarm I'm very passive. You're is passive? Or like the

man you are going to and a day you're to and

you're because that is a thing we're this this

this is this not a message about to how abandoning

the people or how to how to and is a good,

and is a good This is not, let's let's live to the mountain as the and that no no who is

who is who is because no it's a this is a this is a this is a this is a

about to to tracar our our fronteras for that that any relationship so that's

with a mother, with a mother, with a conjuge, with a with a friend, with a a company

of work, the limits not are to be to be in our people

we're we're we're to be in not the without renunciate to

who are our our convictions and clodic what we are the we're

in the intent to care to because they're they're because

they're very they're on the time and saying how

how so the The limits are to say, I'm going to but I want to but I'm going to

the relation to maintain. If someone is interpone in your way to to become a person that

God wants to and frustra the work that God has called to do you have done limits of

urgent because it's going to enveninar and intoxic your destiny. There's people that can interpone

in the destiny that God has for you that is a business, a minister, a call,

so what does one? Ech to that people? Necessarily not. A lot of the cases we

have to tracal limits. And tracar limits is an idea of God, not of the devil.

From the creation, God put limits to the ocean. Until that you're

to get. The ocean no can arrasar as well that there's

a tsunami that there has a disaster that he

has the the oscens have a limit the people put the God

in the God in the God is not really the violations of the limits.

One can be the evidence when God and I the only limit

of the Wirto not they're to come of the art of

the knowledge and the and they're they they're

they they're all the all the one so not

you he He said, Preguntem when when they're to eat of this arbor. Not they're

going to come to any of any of always in consult, you know, you're not

to have those co-dependient and he said, no, come on what he want to be whatever.

So, only there, one. Hundreds of millions of animals and those condenado

go to that one. Now, why, God, would be a child and why?

And why, God, he put to that that world, because if not were for that

we're not we're not but we're But God what I wanted was that they had to

have to choose and for that someone has to be there limits, this is this

no. God does not. God is not really in tracar frontiers in trac

limits, but there people that when put the limit it's a feeling

and that is the design emotional that some we have we're there

some of there's some of limit. I'm I'm up into that group.

From from the peace. Or in other words, in a word more

simple, to get all the alfomber, of the tapety. The little

it's a peace, it's nother, it's notive because, to some way me indoctrinar

to see the current. For that never never leave the contra nobody. No,

no, no, no, no, no, you know, no, no, no, you've the

contract no one. I'm trying to I'm trying to make to make to be able to get to be

a lot of a cost of my well-to-your- I'm to go to my t'clock

I was a little bit I had panico to the and then my t'em and I'm

a matter despective that I put it even I had four years in tela

of my orientation sexual do you get in what is no

met And, Papa, in I'm saying, no, no, no, no,

no, no, noxar the Tio. And I'm a hogged, not go, not go,

noxed the Tio. That's enoge the Tio. But then I'm no, no, no, no, no, nohors

to do you, noxia, no, my papa to say, to say, what you're, that's a

cut to have a book serrat, but, but, but it's unjust, and well,

manten the a box is a little and that's my principal

diffunion, at least I suffered a great part of my life. I don't have

a disfunion. Because the to know and recognize a

disfunction emotional not should be to us should

be to think we're like if the different we're

all we don't because I'm just or not but

just we're we're problem, I'll say other other times, when we think that that is normal, when we're normalized,

I'll give an example. In my house of the infancy, at the hour of the bathroom,

of the ducha, there were codes secretes that only our family knew. For example, to know,

if someone was going to be to be to asker to the family that nobody would be

to be a cany a griffo in all the house, because was

hot, it was out of the water and you congelabas like a skimal. So the first

was, I'm going to be a bathe, no over nothing. Mama said I said,

I'm saying, wait, I'm going to get to get to be in the thing to

have to have been to be to be to be you're to make to make sure

to be sure that you were an apparate to bombiard to the same power,

it's the tank. There you had to bring the bombiory because

of some reason mysterious if not you do you do you, you'd cut out of the water frieh, it was

you'd and you to get you to the bombiator, first we'd we'd to put out of

the other because of a badon of the that could to come the the neverer, the television or the

so if if you'd and if you to get that the television that had lamp-a that into, one of that

that lamp-a- a rignon. So, you had to have to all the lights, desenchute in

all, that I'm to turn to the bombator, because I go to be to be able to do you

have to bea in a little lavabo, in a pilletita, and only then you, then you could you

uncoagged under the duch, or so, not you didn't if you were the duchas,

you jabonable with the duches and then you'd five minutes for chronometer to

take your because if you were more, that bombiator could funder. So, there was

every myrace, that was when I'm on the two duchas diaries of all.

Every myrose, I was never that's that you're in that that

you don't know, that did you know, trying to record the

code secret to banning in house. What had to do

do do to banning we of the house like if we were pilots of an before the despegues. Decid to all that maintain the griffes

serrathos, check. Luses of the house apagas? Check. Bombiator, incendid, check. Dush abirta, chronometer, counter-regressive,

five minutes, check. Never a my father is it occurred to call a plomer or an electricist for that all function is normal. Assumimimimed the dysfunctions as our normality.

So, are the duches in the house of the Gables and so it's been in the rest of the world all the world

when you dochate in any in the in China in Africa in Greenlandia they have

to be to be the family to be the lights, and sender the bombiator and

durer five minutes I think that that that's all in the relations

family usually sometimes sometimes something a mother intents to be the

That mother, that that's normal. And for the daughter, also. An husband is that her mother is the mother that he abandoned

that he he left and he he's behind the respect and the admiration of her but in that

matrimon she's the mother. Oh, gordo, arrackete the pantalone, subete, sagates,

saccharratte that you get a mal in the serious, oh, oh, I'm, no,

no! Oh, is the marido! It's normal for The husband's a mother

like if was his son, and he he's he's he's he's

he's he's he's he's he's he's where you're

you're it's normal it's normal, it's there's to

the bombiator other other other other she's his wife

to be a after that's to have a child a woman

a woman a other other you know, it's not has said your life.

And for the relationship symbiotic, pegasos, but it's normal. A member of the church,

not is not he'll come to his leader or with your pastor. No, know what is this

in a lot of congregations. Apprents you, that never questions. There's a

lot of a pastor, could give me the bestion to go to give me to be a

backgions? How many? How many? Five? Three. Okay. It's normal? No, no, it's normal.

There are members of the church that no do you know does it. And also there are pastors that are the members have to

consultal to who can get to know-to- not you can have a child or a man to put to a novio

if first not they not really they're to do it and he would be a second,

but for them not real. And as like in my house of the infancia these patrons of diffunions

when we took us as something logical, and it's transformed in the version of what

we're normal, it's nocimo. But a measure that's going to we're

going to be that the many of the relations, parietes, family, parents, never those

relationships are the conversations that we've done. So, they're all those

conversations that never were, for to turn as normal.

Because, because to almost nobody no doesn't the don't the

not we don't us not we're not to be to be a real serious or not quite this is my

limit what we're doing this preferrouping to make to make sure to make sure to make

to tell of to get with that nobody's enoge with that not of you know you know

what I have to suffer when God me put to leadar when I when I

took to pararm for first under a congregation

or I'm I And I quise to keep sustaining that I I'd try out of

the infancy because me cost it to learn that a good leader is that is that

put on limits, that's that's that's but when the parents like in the

case of the meos they're to say that's not, that is not to

mark a limites they're they're that they're that the people can't do you're

the world where we're to be to be to be able to people, it's replet to people controlers, manipulators,

exploitors. There are new, controllers and exploitors, that are to our children.

And if the people, we block the faculty to say that we discapacitam

to live, so the is ampute the spirit. That's is the

syndrome of the complacency. Oh, and that chico who me

He's out of me I come of all the what I do and he he's not he's eating

something that he's he's that he make a make a scandal because

not he not he did because there are people and with pleasure and

we're that it is a a gift of God no no

is a not a good to be a because he never

he will have to be to the love he's

he's the castes are the they're those are the restaurant to the

woman, and I'm that I'm a like. No, no, you know, you know,

you know, to the insh the panse a borgot. Oh, I'm

saying my ex- my spouse that's that's not a little the leadership,

and pervvvety in the design of God, that's the house,

and this not is machism, the man has to provide, but if it's

he's so he's he's to be the little never can be

a leader of a little, and to a One has to leaderar in his life, by looking a employing, leader in the university,

to where you go, leaderar your own life. So there's a lot of people that, from the adolescence, always they're to make sure to make sure.

And they make to all that they love in the same films, that they're the same vestimenta, the same

cut of the when your son, I want to get to cut, me want to get to get us,

desperated for cutace the is he's trying to pertaincer. Another thing that he doesn't, because it's the moda, but a many of adolescents that

actually acquire an way of vesty, to come in to talk, and borrow any difference with the

other to not cause problems or conflicts. The psychologists also call to this ignorance

pluralist. The person complacient have their radar spiritual that's And they know how

to care your heart and they're not they're not they're not they're not because even when they're

on the novio those manage the noviour or the noviour those manh oh no no is that my no

doesn't want to he says that he's he doesn't me ryan the when someone somebody can't

decide how has how has to do you can't when he he he

he said now I'm going to change. How many we know we're going to be in a newbie and see

in green, apatical, they're very they're in a repent, they're saying no they're not there.

No, why you look you? Cretes that after the married? She's going to be worse?

And that's because there are chichos or chikas that have paralyzed the muscles of the no.

And sullen be so to be a fear to erring the sentiments of the people

to me abandoning, temor to the abandon, to the separation, fear to that the other is enoge, to dege, that dege to

think that we're not good Christians, that's the great problem that we're not we're to think we

are not spiritual, this. This is ultimate, the Christians, we've lived with a

word that's called a Culp. The Culp us impede to do what correct and a

other and a because a lot the Christians, we're we're we're

condensable for things that God no condemn that are not even so

biblica and we don't we're we're we're so the apostle

in the peca, peca for your own conscience there there's

there's there does and this not. I'm not I'm not I'm

not I'm there boberies that there people that's self

condens I've seen I've been mintient for having

a got of wine for having heard of a lot of a lot of music mundana

or so he's a condo I imagine to God that we imagine a

God and God you say be't to hear get to get to get to

get to get to get to the lake of where barjona as

as Paul in first of corinth 8 7

his his conscience is contaminated is for being and the

not to make our limits and not to say no, is a must have a bad

because we have a and the feeling is a because not is a sentiment veradero

like the like the fear, like the cause, the is a state of a

condemnation internal. It's a sentiment, it's a state of condensation internal.

And Jesus came to the cross and to resuscit to to sack us

state of culpability. The scripture says that we're not

we're under a question. The culpa has to get to get to

but when finally we tryve to put limits and we we

don't we're we're because we're we're we're when we don't

we're we not we're we're we're we we're

is they're making, we're doing, but no, no, if I'm going to to get. We're not, we're going to

we're not, we're not going to to be able to help us, because it's an irresponsible. And also there's people that will be

to make us a lot more more than we have in si we're not, maybe you know, but you're

not saying, amen, because you're you're doing, but maybe you know you're a that I live

pithiating money and never you know never. No, we'll be the money,

the people and you have to rougar to and I'm can't get this book? Then I'm

you're trying to be a biblioteca with your book. You're going to do you're well, no,

I'm going to do you? But you say, until when I'm going to say? No,

no, until not you to be the other to do this? What does?

I, I, or, Primo, or what whatever is, it's all

I'm in my family don't you know that you know, I'm not you know, you know,

and as a matter you're in the voice. Here I'm here I'm waiting. Esperando the

murder. Why, Mom, you're going, it's not, that's a kid, that you

exist, or an friend that you said, how could do you after what I've

done, you, but if that's a million, you don't you'd have to

reclamar what he is for you. You know, is a co-cobrand and if you are in a friend that's a

question, you're a little favor, if I'm never you never you need to be you know,

you're saying, that's a question. So the cause? It's a carcomer to get to

out of the or someone you know I don't think you don't know

you know you're when you you see you I'm I'm I'm

this. No, me me Manches, no, me I'm a meresco. And a salute for all the frezes.

And the manipulation also is also disfraza of the language religious. That's a I think

that a child not was a God not so. The only that I'm to give to you know to repent

with lark when I die of my when I'm or those you say hermana, the people

are you are humiliation to receive a I'm sure that that's that's your entristee

to the people. Who's the impugated of the person? Or you say,

what kind of evangelio to teach to abandoning to your family? That's what you know,

what I do is to maintain that parasite that's a that's a year, he doesn't know to work,

but it's family, the Lord no says that you can't with the I'm the I'm sure you

I'm sure that you're that you I don't know the other mejillo, I understand why me contested so. And I want to know that who can't

why not put the other mehilla, not is someone that, for the general, also, put the mehila with your example. For the general,

who reclama, the who gave the first boffetada and pretends to keep getting and we can't say, so the person

that actuant is because not can't accept that we put us our limits, that mark our frontera

of tolerance, that's, not is to have to be good, to have to have to have peace. It's to say, no, no, this is my frontier of tolerance. If not we give us an access to emotional

to all the world, for that we can't feel culpable, and nobody can have that to make that to feel like that. If when you

sound to the cellular and just see of who's just a little bit of the heart and you know you're going to have to be

problems, take for that who can you know you know you know, you did access

emotional to your life to the person you do you do you or the anxiety

of your day is your person be your your pastor or your

your son you your father to be my mom that I'm and I'm

and I and I and I and I love and I know not

not is not not you know but my mom when my

mom when I know because never that was to benedishirm yeah

of great when I was when I was when I was a person that you know you know you know that

you can't you can't do you can get that with the agent of migrations but with an friend

and in all the case if you preoccupies not because you did access to emotional but you

can't you can't you can't something that's in a day normal and that someone

to make a that's a that a that's a matter of the not a deal, not is to give

give him to give us to give us your own your own your own your own so the

problem never are the terrorists emotional and who are who are they are with them

and they know, it's a when we get to give on a limit we've got

the mal comportment and we we're saying to the other but, yes, you can't

basurier the times as you you can't maltraters, I'm a and a boy you're going to you're going to

you're going to go to come back, and that's, to be able to you know, you know, I've said

to say a more, I always have sownido, that the world that God is readed

by the leges and principles, always I never the not that, it's it's biv,

but me has impacted much, The world is regied by leas and principles. And the realities spiritual are so certain as the gravity.

And even if we're unknowed us, it's not if you know the law of gravity, it's to turn it and you can't.

Not you have to explain to you can't be to get you. Maybe not us have seened these

principles of life and the relation, but that not means that no it means. And

as some some some the law of cause and effect is a

law basic of a lot that's a lot is a not, every one

coceaches what sienbr. Galata 6, 8 says, the

that is the natural that natural of that that is a

natural to get the spirit, of the spirit, that the spirit,

it's a spirit, it's a thing, so if someone

fuma repaso. If someone fuma during all the life, the most

probable is that he's a cancer of the pulmone. If he has to money

to get to get to the people, the devil, nor the spirit of

the cigarette, nor the spirit of debt. For other other side, if you

can't correctly and does exercise physical with regularity possibly gets to

the vege with good health. If gestion a a presuppost

financial with prudency will have to have money to pay the

accounts. But there cases, and this not said never, curious, and

singular, in those there are people that is a that's and that

so that when someone intervenes and causeech the consequences of

those that they're they have, for example, if

every every every that a other a little we're talking

to a little first of first, first, when he gets a

little and then it's a money, and then he gets a

more, papy mommy, they're they're they're they're money to

those saldos of the card of credit to that he never

will to get to the consequence of the his defil

farro he he he he doesn't he and

he pays. So, never to causeecher consequences. Who has the culp in that case?

The father and the mother that officiants in the Redentor and they're going to end up

the other child. That's the other thing is a day is going to hunger, verguenza

in a porquerisa and says me going to go to get to God, me to

when you're when you're to react and get to come to me he's a little

Sorito, you send your food preferred for Uberites. The man sits at his tracer in the porcarus

and come. Just when he was to go to get to the process. And in the place

that's his son he'll back to his mom is that's his stardia with the

papes. Has it doesn't not I'm not sure I'm but it

does I'm the story of some parents that were very apenado

because his his adolescent was a long time

a long time of and went to be a had been a had been intended to all the time of the time of the

person who's got to the personer, but not we don't understand what we're doing what needs. It has a techo,

food, never we never said a cellular we'd give a cellular, we'd a IPA,

we'd need a computer for the college, we're we're we're

we're doing, the only that we're we're we're we're money,

for the school, for your work, for your cost of personales. The

conceder he's he said, look, I'm me not me doesn't

that you don't make a problem serious. And the father is he's the

person, and he he says, I hear you I think my son's my

he's not a he's not a question, you think he's he's not going to they're not they're going to

he's not he's not he has no problem because you're allusioned all you're he'd have to

be not you and the father he says, I don't I don't to

what you want to get and the and the conceder respond to simply.

You don't tracable never. If you know, they're to mark

the frontera of what they're to do that to that's

that's that the actions of he to make not you, as you don't

understand because it were some the river the man,

the he graphic with an example. He said, let me compare to your son, with a

bestine that never riega the cestper. But you always open your system

aspersor and the water, in the way to get in your territory, can be

the the the person, the the person is all the

day and say, uh, that my sepspe, and I think

in my garden, it's extraordinary. while the other is the of you

have a white and the life of your he's

he's not he's not he and he he has

a house and they they they they they

they they put Netflix in their office in the

right has all the family that he's all so

he's that he's that he to to live in the polvo.

For now, he is irresponsible and felice, and you're responsible and infelices. So you have

to put limits clear, even if he's inoge. Necessitar to put a second, a frontier,

for that the problem of the child, and they're not of you the garden of you. It's

was a man to when we put them limits. Protected a certain people of

the circumstance of their or of the fault of the seedbr. So this he's not not so

he's never, but the money does give. Mom, if I need a cell new,

me will to buy to the life not not knowing the law

of the causeach, he, he's, he's going to think the world,

he's a one day, he's going to find with a company to work, that's

part the car, he's a part of the trompa to

a trompada because not a man. The law of the seed

that's not that's not the people who they're those

who have that they're that cause they have

that a see a extra always never never

never never he never a and because you

because you pay you you can you are you

are is talentoso and that's good in getting to get because they they're paying what they don't know

is that I'm to think that I'm a bad you're not you're doing your causecha

if you have you you're that's occurring all the time to not

to have to be problems with your mother you're your cune is

you're to be to be a person so so so

the law of the Cosecha when we're we're we're we're we're

when we're in the vagues, not we're to say the Bible, because the Bible says, the

that's the really, that's not he no come, he's little, vagito,

that we're going to give us the papita because God he'll do you know,

that you're that he's not, that he's that he to come. So, rescat to

the consequences natural of their consequences that's that's comportment irresponsible.

The law of the sienb and the seed of the and the process

and the of the limits, we're to get more the causeachach

that never have been never have been your

your issue. No you don't have the result

of the maltrap the matter. There a word

that is a repite much when the people

describe his problems with the is or a

pronoun or no but if I say he'll he will be to be to be a party

I don't have to go to go to but if I'm going to she no she's not me

sent him he made a text and I don't I don't I have

to answer because the last she she she was she

so so it's to think that our limits

not are not to be not are or respected

and we we're focused in the others and we're the lucidity of what we want to be a party,

we don't want to go. We don't forgets a principle that can't save the life.

The children explain, the adult informant. What's what? The children give explanations

they're they're they're they're not and they don't know, when one tracer to

their front doesn't you're doing something illegal and you're interrogating the police if not the

adult don't have to be able to informant. That's not being said a groseero so it's about a

adult. We have to learn to say, thanks for invite me to do you think you

know, but I'm going to go to get a kind of a time, that

is now just we're a run in the pentagon because the time,

the time to say the man's that the person's that the part of

the thing you the perro, you know, when one is an

adult and I'm I'm in I'm I'm going to put a zero and well

I'm know, I'm know that I'm to have a bad qualification.

So, so I've had a decen of pastors that said

my people, I've got to others, but I have lost

to because I'm not accept those invitations and some

I'm people I think you I think you remember

when you were They're doing percentage that I don't accept I'm doing that I'm

doing the people they're not because I'm not the no I'm my priority if not it

is what God in this time so much that I'm that I'm that I'm other

obligations or that I'm not to visit other churches, they're saying what pen

that's what pen, I'm going to go ahead to work to go to the thing

that's that's a thing to accept to what he is accept what he so I

just I just I I just do, I'm thank you, and for my health and emotional,

I've refinanced certain amistice. There are to refinancers like the hypotecs

after of a time. I'm great to continue to pay old deuses and

with interests Leoninians. Yeah, it's even when I've a deude

to pay, I'm so, so when we're we're we're to justify

because that is to to say, to see the the usereros, to the usureros

emotional We're going to to end up to pay never never never to not we're

not a question to we're going to we're we're going to our decision we're my

my kids, mom, you're going to visit when you can't do you don't you're

not a time with lack of time no, not it's a conversation

that I'm to talk that's that you say, say, B,

B, say, no, no. What is more of this is more of Well,

it's a learn to say, no, since it's grosser, eh? If we

want to you're not a but if we're doing it not that you do you

make you get a trap, we're the car will be the gasoline

of a motor. The cause no no no

doesn't not doesn't cause the thing the thing.

As you never never contested your message you never you know

motivated for the cause, if not it for the word, no it's not not you know

it's not it's true this of this one of the one of the author recommend

to grab in the contestator of your telephone not but it was

it's wonderful what said he said this this still

still being my number but I know I'm that

I'm that I'm going to that I'm changes. If not contest your

message, is because you're part of those great changes. It's good veryism. Well,

the course of the years me has been a sensible with the problem other. River is

a very sensitive, very empathic, if not we could help, but always,

having them clear, that the problem is not we're not we're

we never we're because, A few not is in cards solicitans

we're we're going to help we're going to we're and you're that you're sure that

I'm sure that you're sure that when you're when you're the cut into immediately to me the

the culp not a motor, the cup not the cause no me move the

the pedid has to be integral of if we need we're we're going to we're

a possibility but when you're you're just that you're that they're that they're that they're

that they're say, no, no, no, no. It's as as well they say in the in the case of despressurization, you know, colocke first the maskarice

of oxygen, before to assist to a minor. That's sometimes sounds egoist. Not so you suppose that the minor first

should receive the oxygen? But they're they're saying adred, because if I'm I'm not not going to

help to anybody. If the father and the mom and the mother's demas, the nene's mule too. It's a

principle of is that's so, before to help, I have to be oxygenated without,

because what the people don't resolve, it's not the people and when that's believe that the problem is

our is our for not to help for not to be a good Christian for not

to do that not to not manage that that means that means that you know

that's that you are that they're into our murgall those and those

and that doesn't have a world back back so proverb

25, 28 says as as a city and

without and is who not is who can know is

who I don't want to be a city without a defense. We'll we're we're

not even motivated by the cause of the other but oh-o-as we're

we're to learn that also those other not going to put limits.

Because we're we're we're we're not we're we're we're going to

we're we're going we're not put to put to pass to get to the

I don't why not when he comes to visit a mom when all the children

do you do you don't know how I mean he can't give you have presteering

other people. A few that's that's we're so it's good

to put limits but others also also and the Bible

says that as we we're we're we're we're we're justgated

if we're we're the frontiers that's they're the the

law of the reciprocity as said Jesus in Matthew 712

so in the other in all they're all and how they're

they they're to you're to you try you

try so so there so to respect to

to to do to to do to be

respect and not respect or irrespectu to to someone who

enters a a restaurant or a city, exigient and gritting and exigient respect not he's not going to

respect. Because he not fredes respect. So if we we're to people who are the

they're not, they're they're not, they're not. How good that would be the

amistations as if you. Could you come the sabbado to help me with the mudance?

No, look, that's that's the sabbos but the Saturday, for me is sacred. What is you? I'm rasked the pants of 10

to 12. And that's your limit. The liberty engender the liberty. Second of Corintio 317 says, where is the spirit of the Lord? What are? There's liberty. We're free. Libres.

Now, I know that all this to tracar frontiers is but we're not very easy, but we're being conscious that when we're going to we're going to

do the things as far as we're going to find resistance and adversity. When God is the founte of our identity

we're much less propensos to that others alimentes our insecurity. Galatas 1.10

says, what I want in this? Garnarmes the approvation human or the approbation of

God. Do you, says the Apostol that I procure to aggrad to the

other? Because if I would not be a serb of Christ. So forjure

an identity sure in Christ, requires much value, much

work, much battles. To make front to the resistance

is a good signal that we are not be so it's not

all the world There's a pain. There will be resistance. There will be resistance. There will be people offended? Yes. For so you have to

assure you that your filter is a not the no, the enojo. Now I'm and I'm

and I'm think I'm to say, I'm to this person and I want to put a limit for

that the relation perdure. If we're going to a chaos,

to the ruptura. If were easy we've established limits has a time.

I confess that for many years I committed the error to gastar innumerable quantities of

energy emotional in trying to to please to the people evangelic to other

pastors even when I had to do it have to have been to be

to change to make to say I to try to to change to nobody

only the Spirit Santa can try conviction of and

to change a person. We don't we can to nobody. No we're not

to change to me to be able to me to make me to be to be able to and

that's for a time and one doesn't to find to find for the

life women with tacon on the time. A couple of hours

that's a bit a party, but 24 hours with

tacon one at final, he canza. Also, I've considered the problems of the other, as if were mine, many

many times, and I've felt a santo for that, no? I've taken cargars that no, do you,

me cargues, you're not, do you're not you're your, and you're saying, but let me

try with him, let me to try to me try to and I'm having to to be

to be to get to my people Christian, I'd, if I, if I, if I'd I'd say,

I'd say, authentic, I'm who am I. But as like the Camel, I'm

at board of the collapse. Sentie that I'm a time that I was to get to get to

get to be done, I was one of I'm going to say, I'm not. Basta. It's a

moment that I'm arced, I'm cance. It's been have been agotated the

water, of the nutrients, and my am, and my almost me literally a

infarting. In some solito in the States in the States and I went to go to say you know,

I'm having a infarton. If no, you know, I'm going to get this paper. I'm going to say I'm going

so I'm going to doble infartes so I'm unfortunately I've learned the lection without to have to

do a scale in the camera of hospital. So what I did? I put first the mask

of oxygen, and it was so that I could bendyceive and oxygenar to others. I said, no, I go to take the temple of the Spirit, I'm going to

my emotions, I go to say, I'm well, I'm going to say, I'm saying the day the people herida and heere, the people

sanas, sana. So, if I had made that the aridas suppurran, that the

dead were to be one of those predicators that's all the world, enojado, can't be

with a going to to take a sabbatical, I said, no, I don't want to margare me. I don't want to get me. I'm suremere me, never to get mehce. Let's do you. And I want to invite you to do something, to trace a line with the footer, to say, when you put a foot, we're going to celebrate the frontier, we're going to celebrate the limit.

Somos Libres. Someone wants to celebrate for that we're good. Sanos.

Binditit Alleloia. Santo. How do you receive in this palabra? Amen!

Now see. Never I don't I think you think you never. But I

love when you say amen because it means that so that's part of our part of our

dynamic of life. And this means even to say, Lord, I want to have

a quality of life, I want to know, we're going to give us we're going to not.

No, you know what is to give us in a moment in my life I said,

if I say, if I do not to do to not to serve to the Lord,

and I didn't that my no liberate the for others. When

you say no to something, God, God, he's, oh, the only

the only predicator in my case, that I have in the universe

he said no, and now, how, Oiram to me? God, he'll open the door to others. So,

so, we don't we need to say to all. The no our is the

is the for the other. There's God, that God has to that you

and a sometimes we're to say, we're we're we're we're

to give us, the no. In certain a time in different

we're so we're we has that we have a time for our health. There's people that have been a service and that's not

God. The Lord wants, like Maria, that we're going to him, not like Marta, lavando plato, that weelchamom the best, is it good to serve

to the Lord? Yes, but not at costa nor implicating your health, our health. So, God, is a question

that you're going to have to do. Quaid four months to terminate the year, and in these the last four months, I want to gestionemes our

Presupposte emotional. Decis, sir, I don't want to go, and the place is where no I want to go. And this is capricch, is being adult. It's very feo to get to the camera of an hospital and to give to that people that you intended to agradar,

it's a corner that is there in the camera of the hospital. And no I do this with rancor, it's really. I've been accompanying to many in the station final of his life. And I don't even

Where are your children and your parents? No, no, I'm they're old old but it's been very occupied.

And that's very much to do you go to get to another. The day I'm not I'm sure that

there's a person that I'm sure that when me die of that people that I've tried to

that I'm that not me criticar that not me that I'd give the question and say,

Murdo Dante Gaveel oh, oh, that's tremendous to put it Louis Miguel

it's that's that's so. So, we're going to dedicate a minute. In five years, no, nobody is going to record of us. So, our heart

has to be, like the Apostol, Pablo, to agradal to God. Agradarer to God. I'd love to God. But not can't agradarer to God. Agradable to God.

Agradable to God. How many, amen. And that's so you make a great. The truth will be free. The truth The truth will be free.

The truth will be free. The truth will be free. You know what you're going to believe? The truth is. The truth is that will be free. Hallelujah! Oh, hallas that we'll let's hear this word

sechaled in the heart. This is, sir, this is what I want. This is what I want to tracar today, the frontiers, and that is inscripted in the municipality, in the councilment, in the council. This is my

limits. In this I'm good, in this no I'm good. This is what I accept and this is what I'm not acceptary. Especially, although this message

is to all the years, nor tell you for those that we have more pasted than future. We know, that's my doctor.

You're more pasted than future? Me said the doctor Rigan Chance and it supposed that that phrase me had to

let me say, what means that I'm more pasted than future? Me says that's more closer

than the tomb than the cuna. And then I said, no, the life is too short. For the most of this side of the sun. Then we have the eternity to gozarned with the Lord. But, of this side, it's

too short. To say to all. For that we manipulate, to not have limits. How many receive this word? Levanted your hand, we'll order. Padre,

thanks for this day. Sir, I've transmitted what I think me has said, that all of sorando. Levanta your hand and he or with me in house we're we're

we're we're we're we're this word is this power to get

to get to our questions I've transmitted with respect,

with honor, with a Lord, to us we've

suffered for years dysfunctions to those we've been

a normal that changed again Lord help us

even we we're in the adult some although we

we're in the middle to others help to refinanceer, to refinancear the emotions, to refinance our life aninic,

our life emotional, spiritual. Señor, look, those that are inferms physically, those who have somatized for traggar situations. You're me is most trying people here that are suffering in the muscles, osteoporosis, psoriasis in the skin, are suffering diabetes, are suffering

some of those disbalances chemics in their body a cause of not have limits. Señor, you I need to

sanalos now. Restora your health and they and we we're

we're to tryz limits to cut our integrity to, to cut our purpose

to, to give our limitations. Trasamos the law of the front of spiritual. Trasamos the

law of the line that nobody, and nothing will be to pass. The devil no passer that line. The controllers no traversal the line. The manipulators not traversal the line. And I will do

what the Lord wants. Sir, we'll come a proposite. Diliguing our life with proposite. There is. There is. All right. All right. All right. All right. I'm going. claming the this is the day

this is the day the morning in the church the year and we're josting us and we're justing us in this

power Spiritu Sant I have about the intellect where I'm torpently only can get

but I praygo that your Spiritu santo do what has all these

years imprint in their in their corasone toototot the wheses

to come the places most the more recondito and

the Spirit Sainter this word Cesa! With your authority

what you have been that you have been that you know that you know you're

not you love us to see our we're that you love the Lord

me says that you tell that you know that you

know the you know the you how he

a man he he he He's a father. Uy! Presence of the Spirit.

Let me, hevante the man, be, be, be, be, be, this presence of God.

Pid to the Spirit Saint, that gend, our life, mind, and the

body, a body, a man, our we can't we're we've got our

and liberty. Thank you, Lord, for to try the liberty of the captivity mental.

Help us to disapprended the mal-apprended to desinstallar the archives

infected and install new software of liberty because the truth is the

spirit of God. There's this liberty. We're our people,

we're good, sanos, prospers in the body, in the soul

and in the spirit amen and amen. Seam Benddeas Bensito

Bensito. Bendecidesides for bendecine. Gente Libre! Until the Dominoe Bye,

Bendecine. Father, me Borgas to your your Jesus all my

cargast you last in the Crund I don't know I can't understand

I know your voice saying one and there's well you're

a man welcome you're welcome to get to Jesus Oh