Dante Gebel Live - La ley de los audaces

Episode Date: October 13, 2025

El mundo está lleno de personas que exigen garantías antes de creerle a Dios, y, por lo tanto, no se atreven a arriesgar. Nos encantan las promesas de bendición, pero no queremos escuchar nada acerca de lucha, las pruebas o el proceso para obtenerlas. Sin embargo, si realmente creemos que Él nos está llamando, dirigiendo y equipando, obedeceremos con valentía, sin importar lo que piensen los demás. Cuando obedecemos con audacia, Dios se manifiesta con soluciones que parecen imposibles, y nos concede una valentía sobrenatural para enfrentar toda oposición.

Today I want to start with a... ...withan a little and a big story, that, for sure, I've got to come to a quote. It's the line of the relato. A man... ...the present, against the doors of the ceiling.

He just arrived-a-tie-ed-a-cuit-old. And a... ...he said, you know, did you... ...isiste some merit to enter? ...obio, said the type. I remember... ...you...

...you remember, you know, ...dice that he was in my car... ...and... And I see that a band of motorcyclists was molestering a young. So, I was back my auto immediately, let's say that they'd have them in peace, and there just me said that no more me get her,

that if it were my way, because me would go to my way. I mean, I don't know. I'm a matter of the motorcyclists. He gave a good boffetada, with a patada, I threw a motorcycle, I got her the raguja that he'd callgave to the narwhis, he said,

I said, I said, let him and let's go to be with me. And the angel

kept in person and he said, that's that's audacity, old. And when

occurred? And said I said, I said, a few of minutes after. So,

so. So, there's a huge difference between audacity and stupidness. The line

of, no, you know, do you do you do you is very fine and a sometimes we can't

get a lot of the power identify her. So, discerning the difference between the audacia and, I insist the stupidess

is one of the most great of the self-exploration that a person can't be able to make things

and then you know, it's all the life. And in a tone more serious, there are

people who are paying a pen in the carcel for 30 seconds of stupidness, for a

problemita in the transit, that they've reviving one and other once. Dissus, if he would be able to live, he'd be able to, he'd been in a while. There's

people that's been a car, of a carmion, with a pallor, because simply they took their bocina, or because they were or people who perished, and in

a moment of fury, arruined his life, as well, that was a audacity, that's not a that's to show what one is. That's simply

stupidness in your maximum expression. Stupide's glorified. The audacity, is an comportment that comes direct of the

valentia, that comes direct to the of the heart that's that's through the

integrity, but not it's a kind of subjective, absurd, chifled, irration,

irrational, and logical. The reality is simply the conducts of the convictions, the our convictions more profound.

Because that we believe, as we say always, determine how we're in the life, how in our

character. If we're that all the world will be to criticar, we're going to keep our life with

and we're to be and that and the that's not to agree to never get in any part

because we never we can agree to God. God not can't not

when it makes you in some places of there There are people maldicient for the inundation and people of campo

appreciating for the riego in those cosechas. So, we can't agree with to us. If we're going to to fallar, never to do nothing, because we don't want to risk our zone of comfort,

of commodity. No, but if we think we're not that God is not, you're giving a assignation, directing, equipand-nones,

then we're to live a valentia supernatural, that, I insist, provine inherentemently

of that credence. Because, because, I insist, the audacity is a form form

that's that's very profound. That's us has so much a mom

that's a person, a person to have to have been in inferiority

of conditions, but be that his children go and they're

like the mom gallina, like the mama leona, what say, and

he's a power supernatural that or a value that he didn't know, or a valor that he didn't know that had. Because his creences, his convictions, has that that audacity salga to the light.

The word Greek, that's a word that's a precia, that means, guarantee, valor, confidence, act,

without fear, act without, and I'm I think that this type of valentia we have a through the

different descriptions of the infortunes that he had to live the first group of crevents of the book of the Echos. Because we don't have to use much the valentia to say, I believe in God, I've got

convictions. But in the relato of the Echos, that was written especially by Lucas, medical of profession, he captured some of the aspects most of the first community of

persons that crean in Jesus. And one of the principal themes of the book of the actuality that had these people.

When I go not about the gender, about the women, the audacity that had these people.

Every time I read the book of the books, I'm I'm I'm

why don't we have this thing of what we're there's like a syndrome of cobarthia

of fear to first to ask various guarantees and I I see the book of the

ECHO and I see these people who were the people who were the government de facto, uh, they're in front

a, a governators that were despotas dictatoriales. Look, I'll tell you a story

that has to have to be with this line of the relato. A me always me called the

attention in the book of the fact, insist, the, the brio,

the intrepid and the agas of Pedro I think that had a Sang Grispanah. I don't

have a base for this, but I think he had something, Peter, the first nege Jesus, and then says that he'll go to, no, first says that he'll go to, never, he says that before he'll negate, etc. But Peter is one of those 12 disciples originaries of Jesus

with the which always we always we can identify. And to me fascina the history in that the type, yeah, yeah, he had passed to the tradition, you know, has said has a sense of pardoned.

The type is the front of an enormous group of people, the majority or all,

ateos, hostiles, and he predicate one of the messages more audace,

the discourse more abutas of the story and the most politically

correct. I think if a political, and this includes a my president

and my law, if a person, if a to say what he said, Pedro, I think that he'd immediately

his place, or he'd beared in his head or would have your candidature, no see. But in Echos 2.40, Pedro was so embalentonated that his manner to give the message, of a way, insist, obrioso,

he said that all the world kept a bocky-abirt. He said, they've got to be salvance and to get this manga of corrupt, this generation perversa. While they were

there, the manga of corrupts. I don't see what passed, but they repented 3,000 people of that day.

He said, alhens of this generation perverse. Obviously, there was all the

empire Romano there. They were all the militares, were all those who were the

people, and the people did not like it was a little. The

Bible narrs that he, he was coming and they were coming with a

old political, and he said more to be a 40 years

and he said, and Camine. The famous episode, no I have no silver, nor, but what I have you do, let's get, and you, and stand. So, imagineate in our

context, that we've come, that's a, first, a type of brabucon, saying, are all those corruptors. If not so, they're repented, they're all in the inferno. Then, he opens, pass between the people, see a paralytical, two chico, Peter and Juan,

they're gonna, and they're to say, to the world, in the context of today, no? In the name Jesus, he starts to go and it's a curation

milagrosa more the rhetoric of the conference that I've to do all the

type of polemics because all the world was that no was

that not that was of the generation pervers to the people

and they're going to get people because they're that

people didn't that the sanedrine the the the group religious in the power in that moment,

envied some guards to rest to Pedro and a Juan and to get them and elevals to juicio. When San Edrin, jugged a person, all the members, bestied with his trages official, a sort of togas, rodea them to the demandados,

the demandado, was in the middle, like in a sort of arena, for that they were intimidated. Those interrogated, those acrivilliavian to questions, but always with the

of the of the never the benefit of the other than they were in not they were in innocent

no, those were they were when one when one went to when one was called

it's like it's like you get the migra no no no no there

no no no no sure if one one has you know not you

they're they're they're to be to encarceles or to pay

the pen capital in the the worst of the cases. And in middle of this inquietante interpellation

they're to put them to do you this thing? The question implicated why you try you

are you think you are a generation perversa and in second under the

number of who sanar a person who was can't come

and pedo and titoviar not an academic not a conference

He says, not an grand orator, he was a fisherman. Mew brutus. Sin Pellos in the language, respond, Seniors, to you guys care that a man that was a man that's

a son? Of that's the preoccupation of you or is the name of who is that you're not? You and all the

people of the people should know that this man is sano thanks to the power of Jesus

of Nazareth. After The people The answer The response Not been That's been It's been

The answer of Aeroero It was a Sanado A true of Jesus of Jesus Deas

Capas that Peter Debo Did you Avent I gave I mean When the

Agents To ask something What's You're You're You're You're

You're You're I'm I'm The first I'm I'm To get

To be To See Sympatic I To Cipip sympathetic and my sympathy

me was always I'd get to courtito, I'd commit two grandes errors, two grandes errors, that, of past, you'll go to do and to the people that some day want to come to

United. Never buskest a Hispanic because he's, me to understand because we're a man, your abuel.

No, there's a better enemy than a Hispanic for another Hispanic, always. So I'd looka who had a kind of

Chompera, always, and I'd be the gringo is more pragmatic. I mean, there's an angle complex, but it's always more pragmatic. But if it's someone with car of Adal Ramones or of Chespirito,

and you talk, no, I don't have nothing to Mexico, you can be Salvadorine, or be Argentino, but, and you talk, and one wants to say, that's the first error, to electing someone of our own ethnicity. And the second error is to say one of more. When to me me said, for how many

years I'm I've learned I'm trying to I'm trying to but I'm asking for that I'm saying

something to say no I'm going to I'm trying a birdrude they're doing that when one begins that when you

start doing so I'm saying how many days I said I'm quite times because I'm invited them

they're not I'm not they're not they're they're not a pastor I'm coming to comeuppany me

come here And me said, And why does detail that not you are talking? Well, that's the advice

he felt to Peter. He says, in the name of who you are doing this? And his

response was correct at the principle. He said, the name of Jesus of

Nazareth. But as Peter, is embalentonado, does one of more? And add,

you do you? You want to know where that's this power to

a man that has been paralitical during 40 years? You remember

of Jesus? It did? that man innocent that you're crucified well, well,

result it result that the type, that you're so that was so that in your name

we could sanar this type. We're we're not. Now, we're going to be

in time and space. The Sanedrin odia Jesus. He was was sure that they

had been liquidated, of that they had assassinated and they're and not

they're to they're to the fundamental of the

Sanedrin, was the creencia of the resurrection of the murder was impossible. And now

that was just going to him, and all the public, all the chum was there present,

Delante of the people, Pedro says, Al that you Jesus,

he's that's so that in his name we could sanar to this paralitical. Pedro

signaled directly to those who used their power to Jesus and he

said, the little, the muchuchos, the we could have to sanar to this. In essence, the response of Pedro

was a declaration of war. The ultimate thing that the leaders religiouses were very notary this, and to me is interesting, that mention to Jesus

after 2000, 2000, years, was very controvertido. And today, 2025 years after still going

exactly the same. There is a problem to mentioner to Jesus. You can't say because I recorri, since I'm exasper, of programs of television in different parts of the world as a invite,

as a panelist, and there's a problem with mention to Jesus. It's a well-being to be a little spiritual. It's part of the snobism. At a certain point, it's not that Tom Cruise

is come to the placenta, that John Travolta pertaincy to the Scientology and not see a carrito. So, All the world tolerated a little bit of spirituality and you

does see almost intellectual if one says, no, no, no, no, I don't create nothing, it's like an ignorant, one, no? We can make mention always of the spirituality in public, always when it's a syncretism

religious. Or, a mix of a mixcl that not is very clear in who we're here, one to the program of opera and

you can't talk of whatever other artist can go to a show of television and to be the power of

the universe, of the alignation of the planets. How you go? Well, because this year they're alinearer the planets with the mono, which is what I'm in the horoscope Chinese.

It's very rare that the periodical or the period of the... Oh, mono. I'm... I'm... I'm... The zodiac, the horoscopo

Chinese. I'm good, because this year I've got an influence direct of the astro, because I don't know if you've got that Venus was alineed with Pluto.

Yes, me entere this morning. Mm-hmm. the meditation of the mantra, the calendar Maya, the borr of the coffee. You say, this morning, the borr of the coffee, me said, that I'm going to find my wife. Oh, no, no me dig.

What, coffee, it's not that you're trying. One can say that's communicates with extraterrestrial, that's sient, that a defuncto he'll guide from the MASSA. And how do you're so, Y'clock? My mom, from there, Mast, yeah, I'm going to say, and I'll say, and I'll talk to, and all the world you listen with profound respect. I've been in panels

where I said, this is a lotura, one of the world, one says, but what is a, but what is spiritual that's a Kinn Kardashan?

But the problem more discriminatory is when someone's to mention to Jesus. There's a world that

all the world's that's just a few years me invited on a program of Mexico in in a city of

Mexico and me asked that at the end the question in the

channel the channel most important of Mexico you you know

Televisa, you're and the producer me says, as a television are very

cregent the producer me says we're we're a man and at final

the conductor to say you're going to say you're very really, yes, that's

a or that's that you that's you're only that only only that

only you don't you don't know that in the name of Jesus me

he said then the name of of who I'm I'm And so they started

to put on tenos. I said, I don't know in the name of who deses can be able

in the name of the Virgin of the Godalup the Virgin of the

Lorde the Lady of Rosario in Talpa the the Sapopan

the Virgin of Margarita Concepion the the virgin of the Pueblo

the the the girl the girl the the just only

that you don't mention to Jesus because here we

respect all the religions. Oh, I almost me mentioned the formation

of a group of the football of virgins. To the right, the public,

the left of the leftal to the Guadalupe. And the problem was Jesus. Why?

Because there is a something. The name of Jesus has a authority supernatural

that can't even even me said, the one of the

great Carlos Anacondia me says, you you can predicate

about Salomom of David, of Pablo, of Maria, the mother of Jesus, but remember that they're all mortals. Just when you're just when predicate Jesus, you

will feel the respalded of the Spirit Santo, because it's the only that resuscit was, and he's a big. The only that's the only. And there's a problem with that. But it's all the world. The artists can't talk of what it's ever, but in

when one mentions Jesus, fanatic religious. A me have discriminated to my country during years, the fanatic religious, the who has a brotethe mystic, now there were other

talking to those stupidesses, that not recetian, that's the appeared an alien, that he was he brought, Ganymede,

he, he, he, he, he, he, said, and he said, he said, but he, and the guy,

for all the people, um, how was the experience? Now, I think, I think,

in Jesus, and me they're with recel. So, when Peter sent to Jesus, his

Fuente of power, the leaders religious, the pass was the same, no, they could create what they were in speaking. But there's a little more that produce the true valentia, in this case, in the life of our Pedro. The leaders

religiously were surprised at least audacity of a pair of men normal as Juan and Peter. They're a types of normal if we're about of Pablo, well, Pablo, was an erudite, he had creased to the feet of Gamaliel, was a saint. Peter and

Well, it was Peter, especially, a man, a man, a man, a boy who would be like if any of usopause, we're going to the Court Supreme of Justice, saying, here, there are to do certain changes drastic in the system judicial of the nation. First, that we'd like, conscientious, to be, a priori, no we're not a boggados.

Second, no we're not academics formed in the cell of a tribunal. So this is what is what is the relata continuation. It's that the judges, Vending the denuedo of Peter and of Juan and knowing that

were men and letters and of the bulgo they were they were to hear of the I've heard I've heard

to predicate over this passage various but the translutors of the Bible are

very because the word Greek that's like a human

and is idiotas literally not I don't I'm not I'm not

I'm the word for men versus letter is, and being these idiots. And when

he said, it's that they applauded ecstaciated with the eyes on the eyes like

the movies American. No, no, no passed that. What they're

saying is these people were surprised and not could be the audacity of these

two idiots. This change the perspective. Not is it's, they're

a maravitia no, not they're surprised They were not in creptuice Of these, this is what they thought of these two imbeciles that

are here to talk to a guy that we're that we're doing that's a big, that in the name of him they're up on a paralytical and on us say corrupts in the plaza.

So it's an fact that these chico not had any education religious that was qualificable to sanar a paralitico

in first instance. So, I mean to know that our God, to us like to to take people that others pass on

for alto and toorgal an audacity unusual. Not you're going to say to us, but we're going to say, are those people who are we that, we're not improbable. Now, graphiqued this, but in our world habitual

or contemporane, one says, well, I know how to be audacity. Not necessarily one has to be to be a tribunal of justice to show our valentia. You can, for example, that your best friend

you want to tell the last chism freshito of the moment because he he got the spirit of Doa Flora and

says, I know, I'll tell for that you want to say, and one can respond

as our dear our pastor, if to the we're going to not be able to not hear

that you don't know that's bad you're your diarrhria verbal. No, you offend,

but if there's nothing good to say, I prefer not say nothing. Who

is the phrase valiant to a man a man, a a mother,

no, I don't say, well, I've to hear I'm quite,

I'm quite I'm an action. I'm saying, no, I'm not, I'm think,

I'm, I'm not going. It's, all your colleagues are doing much money by the

facturating in the in the in the in the in the other people it's other

it's like with factura truchas doles or coiming in the mordida in

any of the terms that we can use of our countries are very so

they're being being being in their in their people do you

do do you know is normal. That's you know corrupt, the system to get to eject or to

vomit, but you say, no, no, no, I prefer to do not do, no, I prefer to more, but I mean the tachos me put in nervos. Preferer to do

the things if I'm going to go to get into my ethics, and they're going to obligar to to have this

employment, with all the heart of the life and with all the I do this is something that's something I'm

I don't do. I'm not I'm not I'm not I'm not culto. For that also, too have to have

a good part of aghas. No It doesn't be at a tribunal to have

audacity. So, to talk with this type of audacia against an public

hostile, is something that the majority is perhaps that we have experimented.

But each one of us in some moment of the life

will have to put to put up those not negotiable.

There things that not can't not not a

attack of religious ity and need to that

God to can have to our Crencies. That's what produces the audacia.

When was the last time that someone was surprised for our audacity in defending our values and convictions? That someone

said, wow, to day of today of today it is difficult, see, when was the last that I said,

I can't believe, in serious? Yeah. When was the last time that someone's

that someone was offending because we said that what we're that we that's

that we know, no, the truth that no, no, no, I don't I can't accept. It's the that you the proper

a new own, the abogado, there's to make in this, when was the last time?

I remember that I've many years, many, quite, some of you've not had

been born I'm not used, I'm not a mess of a coffee with me,

and me says, I'm producer of television, and I want to put your

program to the I had a pilot, a demo, a demonstration of what would be my first program of television. I was talking about about 30 years or a little more.

So we sat down a mess of a coffee, he presented, I'm a full-nit-to-it-tall, I can put your program in television, I've got those contacts, and I said, let me try to me to and whatever other thing I'll bea-turb.

Interchambiamos and desaprecy. For one year, no I knew of him. One year after me I was going to find in an event public, me said, you to record?

I said, I'm saying, I said, how, I said, how do you? I mean, you know, I'm not you know I'm not going to

know the employees, and I know those employees and you know, you said, you're a tractario with me, you did a practice verbal?

As a year I'm working for you're trying to your program and I've got a good news, I'm getting

to make it in a channel in Argentina. Okay, the theme are my honor, so I'm

a type that co-cure car, me debe $50,000 dollars. Ase years, when I vending all the rinions,

the pulmones, nothing. So, I'm going to be to say, I'm going to pay you to pay any $50,000.

I'm not, I'm not. I'm not. I'm not. I'm just, I'm going to say, well,

I'm not I'm a testigo of the person, in the lawcura, me demand me. He made

a demand that durow that durow years. So, I said, I said, I said, I said, I said, I said, I'd say, I'd have to contractar, never talk to dinner. If every one that's a time, I'm going to demander, then I go, no, this is not

this, no, this is not going to be happening. And in a moment, I don't know, I was going to be a problem, I suppose, the abogado me said, okay, this is what will be going to happen a conciliation. You have to find out of the man, what I call a careo, before the judge. and you have to that never in the life you've seen I said

I said I said but no it's not because there you're doing the reason that he's

doing the you know you know pardon I've been many people in a marronico in a

coffee what coffee no no no we're we're gonna we're

we're I'm gonna do you I can't do you can't say you're I'm said to me

he's He said, and that the year he wants to rob. No, sir, no, the justice is more pragmatic than that. You have to say, no, I know, and put the face of pietas, I don't know who is. And he'll say, how? False, hypocrite? Pardon, pardon, me is offending, and you

you're going to, I'm offending, and you're going to do you. And I said, but you have to do it because we're going to do. So I was in the debate, how I'm in the face a guy? I had to make him. The fact I had to make him.

But I felt that I was violating my convictions. I would have one person, for the most one person in the world, that where I would be parrara to predicate, if I was sitting there, he was to say, this, that's a bit of integrity,

is a biterouso. Me neged in the car, that's the time, he was talking to me. So I was to be to be an gentio, and the type would be like like,

and so, well, obviously, no, I said, no, I can, no, no, I can, no, I'm, no, I'm, and I,

and I, I think I was, I appealed, I'll, he appealed, well, the thing is that I'm paying. And I go, my pass, is that in this moment

no there's a person in Argentina that says, he, he, he can't know that me robes or that the justice

failed for him, but no can't say that violet my convictions for something as miserable as the money.

So, there is something that has got and maintains our valentia, that are our

I'm not you're talking, of that class of cremante, loco, scurgy, affected, gothic, with a million of calcomanias in his auto

that's not, no, not the person that's not much, and the personace of on the television with a rubeyeye and that's a matter,

so that's a person who's got to a colloceanable with the reality. I'm talking of audacity that comes of the integrity.

The class of audacity where we're we We love to the people where we observe and says, there's a little different in this woman. There is a little different in this type. The type of audacity where we're generous with our money, with our heart, with our time,

and we're ganamos the right to that they're asking, could you ask me of the God that you has to be so? That's audacity, people. Could you? Could you talk about the God that does? to go in contra-man of all. Now,

you can you ask you. So, to demonstrate that I'm to show to make a audacity.

No, sir. The audacity is something inherent to know to know to God.

When one knows to Christ, even to make a risk of what we're to be not we're not we

can't par to the official of police and say yes, Yes, I have I have papers, but me

I'm always I'm going to because God because God's not. I'm a baddeceive a minute, because God's not. It's not. It's not. I'm going to say, The clave, to know to Jesus is the clave. And as a matter that our

faith creases, creases our audacity, and as a matter that our audacia, that's a result. And when there's result, we have more gas to pass more time to pass more time with Jesus. Quanto more time we passers with Jesus, we'll obtain more faith, and as much faith we have more result, and it's a

circle that no-cathes. It's a circle that's a circle marvellously vicious. For so with the years, I learned that there's spejo of the spirituality of someone that the content of his orations. The manner in

that we're we're what we're from our own, our convictions. For example, if never or we're in absolute, it's probable

that we're not in God or we don't think we're never. He's not, it's that I don't need to

order. If we're if we're not we're we're not we're a God in a God that contests

a If almost all our donations are for our own own beneficio bendisem help me prosperam

are these arelaces bendisem mmhe meh help us because

we're we're because we're we're the geno of the lampara those

who see are you are enojated disgusted if God does

they're the language specific that we use when we're

we're we we're much about what we we we're

is God. For example, when we agotamos all the possibilities of to resolve a problem for a single and we're well, now, now, now the only thing is to pray is to pray

is to pray that's the last resource. Yeah, I proved all, I've got a abogado, provere, with my so-be- all, I'm going to

do you know what I'm to burn. The only that is a miracle. And more, now, now we take us a time to think what what you or

You the and if says, well, the is that I'm not the

last. Well, the response about for a only.

If not we don't we know what we're what does,

what does, what does that I'm no, no, I'm so I

don't make so that's so that's so we're

to get those to get us to the people to

the would have been in a minute to him

to be in prison and even to get the coho was sanate not the

could have to risk a bit of because much they've seen the they've been

given to liberate to the people and here we're we're we're

we're we're having have back to know no more

no know no we're we're we're we we're

We've got to us We're We're We're We're We're My Amour No me

Diggas Now we Now come We're We're We're We're just We're

Corme We're We're We're Coupid But that's But that That's

What you Did you That you They said And putt Invertat They're They're

They're They're They're They're They're They're They're They're

Unanim Soverin' God You You're the God who you the sky,

the earth and all the thing is and all the says that they're not, now God look at the

manas to the people and conced to your serbos that prediqued with more audacity

to your and when they were in the place where they were all together

they're all all of the spirit santo and they're

and they're about the word of the word and having heard

unanim an voice to God. Look, I I'm I'm in a congregation

where you don't know there's a word, we're going to hear of the predicate that's

not you're not the message, but he said take the hand of your brother.

I'm I detestable that my hand to be because they're

not hours or with the hand to do to be really

to be really to be to come to come to the hand to that

to be that's that that's not we're not because

you Capas that one's a strange. Ah, yeah, the only way to get a newbie. But, but I mean, I don't think that's mal, because they're looking at all the world. Only, that never they've got a protocol to grab the man of a stranger.

Imagine that you're in the cinema, and you see someone, and after the beginning, the picture, take the man of the that's the ladd and say, you're gropo. Apart, we, we talk a type,

a little, and a dame a dame of the other, and we know if, entrelasas the man, to whewk at the other, We're like, we're like we're like we're like, or we're like,

or we're talking the type that has the man of pescao-mort, frio, sudd, so, without, that one feels like

that one has been a syndrome of the luchador and you can't the cartilogas so, until we're to get them to the

codos, and so, and you say, ha, ha, and he's reprend, in the nom

And when it's when when it's when it's when it's you're going to get to get to get to get a

time because if you know it's a matter after the man, and when

all they're the eyes like that all the way of but it's not the there's

there's there's there together not not even it's it's like we're

a fact that's that's exactly what they they're they're

being after a extraordinary persecution and they're reunier with

valentia, or they're to do you and they're going to them to be not very much you're in

clear that are you are not quite, the power, the authority of God, is for so over the Sanedrin,

so on the world, and then the menaces and give us more audacia to predicate.

So, if we're to ask more audacia. I would be paid protection. Sir,

Lord, me am an manasas no. I I would have paid more security, I'd have put four warrures,

a strong defense against my persegidore. They'd, they'd more audacity, more valentia. I'd have been, I'd have done it, but not it, not it's for

to make the valiant that they're arrested the first time? No, no, no, no, no, no, no, no, that's enfrere a little, that's enfree a little,

we'll, we'll be, this time we'll back, but the next one can't be worse. Now, well,

that I'm there to ask for to ask for because no exist the

oration without the idea. This time I was in television

national in my country, and the conductor me asked if

had considered to be a president to the not, not,

not, not, and my response was very cautelos I

did, I don't decart nothing, because the problem of a

in any country never is total responsibility of the people not of the people

that's not about the respect. It's he said Martin Luther King. No,

I'm the commission of the people, but the omission of the people who

are the people, and then that's that result that's viralized, me

scribed many, some of them of Christians, the majority saying, no,

so you do you think, dante, met in politics because you're

not you're going to you're to come because God not

me was going to get in television, not you metas in the TV, that there's the poor of the environment, all the world is drug, no you metas in the cinema because there's an

environment corrupt. It's like the, the advice that's always, you're just asphable possible, metter into a bunker religious,

no molestes too, and sovereverevere, mantente with life. So, I did a point that the majority of us, we're indoctrined,

to believe to to God, for things chiqued that, that no molest to nobody. There are people who say, well, no, I never to thank you to thank you to God for a day more of life.

Every day I'm a day, it's a day. It's all your life of the duration. If that is your life of your duration, God says, okay, me you've been appreciating for the day, after 40 years. No, you'd say, you're saying, yeah, yeah, sure, I never go to do you

never go to give to God that I'm guard the accident. Oh, it's a good. But you have to think, because no provas you with the cintrown of security, not pass the limit of velocity, not cross-a-concuit with a chin, You'll see how you're going to be a sound and salvo to...

No, no, you know, I'm going to pray. But I think God us says, No manches. Pedim me something that's so great and so difficult to do that when pass, all the world know that I'm your God. Pedine something that requires audacity. Yes, or no?

That's what I could have been God. But I know that some people think, well, I don't want to pay something because I don't want to deceptionar me if, and then he's I don't know me another says I'm

I'm trying or this that's a no I don't want to make a God God

I'm saying seriously I'm you're saying you're saying so you we're able we're

we're sure we the claus that we let us we're to disliked to us to do

responsibility a sort of disclaimer so disclaimer so after to terminate the or we're saying

before I'm you're I'm going to pay for this Enfermo that's your your will if you're to die,

that's more, that's more, I'm sure, I'm sure. We understand perfectly. Tampo we don't know

great cause. I remember. My mom recaljo after being sanated for God, before now

more than 40 years. It was sanated for God, and we started to go to the

church, the cancer had disappeared. And at the few years there was

a the world of the cancer in the years, seven, eight years after my mom so my mom's not we're going to our church, my papa also

also we're we're trying to the church ideal, where we'd like the music, and we went to be a little bit of

a little times, an church an English Italian, of Tannos, where the majority

Italianos in Buenos Aires, that we had a car that we're so when when we came there,

the pastor was the most a little empathic to the miracles, no crean in that. But my mom was so desperate and my papa and said,

we're just, God, God, God, and God can't sanar another way. The pastor said, eh,

let me what's be what you're going to be, and God will be, what's going to do you? If you pray, we're,

we'll have we, we'll forget the prayeration of the pastor because for me me trauma too.

Sir, how is your name? Nelie. Ah, Sir Jesus, Casanelie with a cancer terminal.

I'd I'd tell you. But if you think that's morta, that's me too. You'll be

and then a nennie chikito. Nen'nichito was I? Because there's a little

that's a little to have to be to give her to get to that's right. Ah!

Get it! It's! It's like the story that I told me that the pastor that he asked to the

people to ask us to God a bar that had a church that solied to try to many brachos and that was

a bad example for the bar. And all are you unen in a can't be in a car, rogando to God that makes

to disappear that spantoso bar of the quadra, that amounted to the beodos. And some a month more

after a torment electrical, the rio came over the bar and it was incendio for complete. And all the

church is celebrating. The duke of the bar, that was had been interred of the carcone

of the the whole of the barrio, presented a demand judicial against the church and against the pastor. And when he gets the day of the audience, audience, the duke, the dukeye of the judge that, for the fault of the court, that was incendiated

the bar and exigia that he paid a compensation monetary. The pastor rechazzed the accusations and admitted, is true, oramos, but also affirmed that nobody of them thought that something about.

And the judge at turdied and say, and do you doke do doke do do you more that

he can give us and he said I can't think what I'm doing

I'm I'm down to me the bar ate that can't

in the power of the and a pastor that he

he's he he's a not he's now now

now we want us we want us but our faith in God is a sufficient great to support a no our faith

can be overrelevant because he is sovereign is the he's the control is what you're people who are you're

saying sacanos we're saying we're going we're not not going to give us no no no no

don't give more valentina you're you're if I'm to be to be to be a

bit and so I'm uprororo that's and to and to and to turn then we've

we've been obedience audace. And this principle never fail. It's that

the obedience to the general always always doesn't a opposition.

It's a different. But this is going to get to the

case. To be that you have been arrested by these leaders, the types

continued. They did you did it did you did it did you did you

to give us to public, point. The which would certainly in this case, We're going to assassinate.

We've actually in a eraatist, of people fragile that no corres risk. There's a lot of people that desire to

eat food frita, but no want to gain to gain a peso. Demme the ultra-grand

with double bacon, seven and Coca-Diet. No, I'm not I'm not too looking.

Expects to have a world without exercise, desercese automobiles and cars new without

think in the debt, exigen that the love, the money, the

school, the paternity are very there there is a hour

extra of and they get and they're that the

I'm I'm that the people that the 1990

and the 2000 they consider and they don't

not not the generation X who when after

after many times they're on the way on the to give to their children a better quality of

life to not suffer the same they have to have to have to have been it's noble

um so in him however, he's people who are un-precuped, fragiles,

naciener in an era in an era technological that advanced that's aggrandated so.

So, it's ephemero like the social. Today are fanatical of Taylor Swift

and tomorrow and manna now not exist more and now is another or other

are fragile because they're because they're because they're an authority devaluated for the overprotection

of the parents have badestim a poor tolerance to the criticism to the criticism or the category social

of anima that's overshale by the fragility emotional to me I'm surprised

much a so I'm a man message of text and me says

you you know I'm distant car so and it's a

is the etiquette into that the nucleus population between the age that conflux between the millennials and the centennial the generation of crystal obviously is a is a number pejorative

for the delicate for the hyper-sensible is a metaphor because they're to rompensable to the same prepared for the exit for the triumph

and if something is bad if they're topisan with an imponderable because that is the life imponderable is they desacted in them

an intolerance disproportionation disproportioned not want to live, they're going to get a

life, it's a group collective that's a all reclimate for all

he's and for all and the sociologists and they are that we're

to be a planet of a a human that

not that but he doesn't they can't be

not on a normal because they feel agred

and they get they the authority family and They like to receive orders.

There's a lot of people that renuncias. No, it's that the head me said. But what you said? No, I see. I used a tone that me incommoded. Do you know, what he's

more or men, how they were doing it? D'all, let's say. My papa me explained the thing in the

air. Before, before, I'd have been told me. No, I'm doing an apology to

the violence. What I do, that there's a generation that needs a recognition constant, has a common tolerance

to the recourse, and require appraisals virtual, need much like, to be

good. Capas that all when we have been to be parents to become

in our friends, I know. And I think I'm part

we have done we don't know that we're independently, to what

we're a new I'm a promise of benisions but

but of proof, of process. But there are people that if I obeisco to God, you know, I'm going to have problems. And it's all the contrary. If we're obedient,

not is that God does the targetta of orator bifrequent, and us will be bendishire more than the rest? A-been, passen first for

the alfomber roger. Ah, thanks. And we pass us for the life. No, it's but there's people who says, if I'm saying, if I'm

saying, if I'm saying, if I'm going to be You are you a woman that's a that's a that's a

that's a example not a not going to not going to not going to not happen oh,

I'm going to I'm saying our children don't have to end up to get to get to if I'm

if I'm my children, who's who's who's unilateral no,

no, is that I'm that I'm that's I'm a good qualification in the

exam algebra. Oh, God knows that I always I always dobeck. No, I don't know my team. The Chivas, not champion. Because not Argentina, independently of God. No, I'm

very obedient and generous this year. One of this one, me'll say, me loogeo. So, I'm going to say that the Ariasme, me de a good evolution, because I did a very obedient. Soena Santa Claus? I'm a little this year, more than I bring to

what you put in the list. And the reality is that when we december with valentia, we're infronted opposition, the causes are going to put more,

not better. The obedience to God not for people to get a general. If you're ready to

make the opposition, not you're ready to do you, when you doces to God,

when you do the things well, you're in your convictions, always

there's there's always, but not in the way, in calm, we're

to have to have to have to We're not going to have to go to the contra-corriety, logical. I came to 16 years to the Catergal of Crystal and I thought that the majority of the colleagues me were going to say,

and this manned from the South, is coming to a little new in California? That's good that's un to us who are the ones that we're here. Your grandmother! That not was what happened. They said, they're going to do your own show.

No, will be able to have a message different every different every every every he's the

need to and they're and they're not the time they're and they're a lot

of a good time a position always the the preoccupation

is when no there's when you do you do you do you probably

we're not we don't we're we're saying someone if

says much that you don't you you're possible you you

go you you go oh that's oh it well that

TCP, Maestro, what we're doing? But there's something more. If we're to hear of we're going to

to be able to make a lot of when we're doing with audacia God appears with responses with provisions that are

impossible humanly. And it is very fanfaria, uh, without being amputos

when the people were to get present, because these people were to do they're

to pray to work, they're Presos, Lucas relata the grand rescat the angel

of a way of the first of the last year the third time. And he came a angel

of the man who was to the door to the carce, he he's he's got any great

introduction expectant or and beheasim emotional no effect dramatic no

sound special no effects special and license poetic a

an point. Vino the angel and was the angel and he was honest

if we're an angel one we'd starting the testimony for all the world

you don't you're going to think what is this I've I've been

a angel that was gravita and I was I was I made

the angel like a one a tunica of a a nubilator

and I had a a weapon and in that we would be

we'd we'd we'd We write a book the day that that's the man Why Luca not a description spectacular?

Because when we deceptions the one of course the one is not surprised. No, it's not so when God

appears. For that God we need, that we deceptions, that we'll we'll have to use faith to believe.

How is we dovese the way? A badgerio per bays. The Bible says that the word is

lampara to our feet. A lampra of a lampra is a lamp around one, one's

like and they're looking and not to get us in a post. In our spiritual,

we're going to be able to do you, three, capa. But, no 20,

or 30. Because it's lamp to our feet, not a reflector of the

future. And the generation of crystal I want, a reflector to that

he'll be to give to God, he will be to say, no me

will be not not to be not to hearers, no I want, because you know, that I'm very sensible and I can't support it.

And I want to show you to do. He says, no, it's lampre, to your feet. It's a little bit. God is a little bit. What is there? There's a lot of the way. There's a lot.

God says, I think you can't confiary in me in this. One can't, and the lampra, and it's going to be light. Although it can't

we know where we're exactly, where we're going to where we're going to just us guide. That's audacity. Audacia, not is to have the plan

complete. I don't have the plan complete of what is what is going to go to be the year

I'm in my life. No, I'm do I'm do you do I'm do you

do the lampa and all the days I do that I'm so, very well I'm,

I'm, do you doorme that's like to do you're to be to be

and the other day and that is audacity that's that's that's audacity

that's audacity audous apart not it specula. After the angel liberate to the

carcel said, entraned to morning to the temple and they're going to be there a manna.

Figate what they're not they're not they're not they're not they're not they're not they're

to celebrate the liberation with a great disjune to Starbucks obeyed they're with

with prontitude and plenament the the veradience is total and opportuna that happens

what has what has what has to what has what Because the obedience retardada is desobedience, or no? If you do, say the chavo,

if you, yeah, I'm going. That's disobedience. The obedience partial is disobedience. If there's something, we need to be obedient, we need to beauch, an angel. It's that coroner, that creencia, those convictions.

If it's insignificant or little, we have to beaer. What it is a bit of times is trivial and without, reality can be determinant to God and a sometimes is a pass-it-a-one-a-vis. So when God no's impulsed, even if it has a sense,

we have to bea-immediate and for complete. There are people here that have to bea-alleges-you-all or to be-alleged. We're not going to be able. We're going to say, and, this job is there-trave-trave-n't-a-do-and-me-hers-cuit, and me make to do things that I'm I'm not, and I'm a little, and I'm a co-op, and why

we're going to, and why we're going to, and why we could have another? Yes, but then, and what I'm going to have to come? That's a little d'udacy. When something is violating our convictions and we're going to, or with relations toxic, with people that drenas, that chisemea, that

ensucia, the eyes, the mind, and why we maintaines? No, because me da pina, because we know of a little, and, well, as you say one of the contestor of the

cellar, I'm living a temporary of the time of my time. If I don't contest,

your message is because you're part of those changes. So, respond we to a

authority superior that can be a logical, previsable normal from the

perspective human. And when Peter and Juan were one more against the

leaders Jews, for third first time, if we've the count for third time, they were

clear, they said, he said the people, no they're not we're strictly to not they're in the

name of Jesus? And now have you all right to Jerusalem with your doctrine? And you

want to to take over us the same of that man? They're they're trying

and then he's necessary to be God before the I'm sorry I'm so sorry. The audacity is a quality that is cassees in our days.

The planet is replete of people that exiggen guarantees before to get into something that requires risk. But in the fund, it's because no creme. Because what we believe is, because what we're the true audacity surge of the comportment that naceous of our convictions more profound. Obedeceesemes valentiment when we confiamos in God for complete. No is an option, not an accessory

subjective, of our faith, is an ingredient special, is a necessity, no can't live without audacia. Without audacia, you're going to lose the love of your life. And but if I'm rechazzed, and well, he's going to be

a carous to, because... And so, yes, but if it's for me, Lord, that's cajave, in my feet, God no is Celestina of nobody. God not will be traver nobias to nobody, or nobios to nobody.

Audacia, to get a job. Audacia, to get the employment via internet. To the Antigua, my old, that's to be in the jettas. Diggas,

and not to repenting, I know of what I'm talking. Audacia. Audacia. And when we're we're not what you think in the

other, what someone more say, what don't know that makes apparent, the strange that can appear under the

standards of any person. I'm about the audacia that when we're We're going to serve us We're We're doing We're saying

There's a lot There's a lot of I insist, Where we're Generosos With our Our time And we're

Gannamos The truth That you Can you Can you Tell me Of course That you

That's Seniors Is the law of the Audaces Let's the Applossos Grandes

Everybody! Let's applauded with audacity as the rey of Riesies and the Lord of Seniors, Arriba! No, no, no, no, no. No, no, no.

No, no, no. He has to celebrate more than that. The rea is. Ha, ha! Yeah! Yes, or no? Audacia, to play to the life.

Go, muchachos. Audacia. What can't be to be bad? Who can't be bad? There is a famous author that says

Brené Brown. She says, if I'm in the arena or in the ring, she said the arena, but not referring to this, but not referring to this, in the arena of the circuses, if I'm in the ring and me are notating a gulfes, and I'm playing, and I'm sangraining, and you're sat sat down,

in the ascentos most baratos, mirandom to me to bele, I'm not interested in your opinion. You're going to give a good palisa for that you get a to get a right to you to hear you. If I'm not

I'm interested in what you have to say. So, I'm going to always to opinion of us. When one passes the line of the ridicule, that no,

no, no, nobody's going to get to be to us. When we're going to say, oh, no, wait,

no, wait, don't, don't, don't, let me, I'm, I'm, I'm a tire

around. Nobody. Nobody. No, no siguer of the Red, none, no,

anyone, who's, love eternal, we'll goren, we'll year will be in a time, and then they're going to reemplasar.

In some years, nobody will know that one of the time we'll be that's just to that the life, we

have to live with audacity, honrantly. And onrar the life means to get a life is

too short. Creeam the life is too short. Ayer we're 20

and today we're just more more more more than the cune of the... No, not count the years that you kept,

count the navities that you have and the you're the you're going to you're going to you're going to give you're going

many, not there's many. I'm a navvite like a metaphor of the end of years. So, the rages, we

have to corren't. Quant to us, we know, we know what that God is to be for us?

That God to be in our side. Then, then the fear, the mind, the time,

if it's for me, and this business, if it's, if it's to make me, get me to the

madrugada, that go to the angel, that come, that Amazon me say, no,

no, no, not it's not the way. A little bit, a bit, a bit,

what is what can say, what, what? What, we? Equivark.

That's that's a one that's never to get a better than a master,

to learn to learn to learn, so, so people, we're in a moment algy

of the world, a moment definitive where we need to live by the

law of the audaces, corred risks, no stupideces, risk that are the pain.

Some are to get our reputation on the other will cost to critiques feroos,

and others that are to be looking on the barca, as we are going to be

we've got to beck and they are to say, they're to say that they're

that's never failed, that all the world to be to be

when it will be they're I'm, I'm I'm never you

Vivam us for the public of one. God us brought us to here and not we'll we'll have to pray. Father, thanks for this morning, thanks for, I think I've transmitted what I've said, me has said, that I've said, thank you, for this cuna of champions,

for this people, sir, that receive this word here in casa, I, I'll beg, God, that this word, that's said to our lives, to those who are in the house,

to receive for the first in your car, to the people of any credo, of any religion, Ensign us, don't know a little of what he had

that groupete of the Humbres of Bulgo, that groupete of people without people but that was so convinced

that it was that it was to risk, put all in risk for you. Padre, we do we declare us,

confesses, we're we're that the good days are coming. All of them are going to say,

I need, I need, I need, a dosis of that audacity now, to make this year,

that no termine this year without decisions audaces, canvies of paradigm, cambios of the entombs of employment,

changes of the city, can be to have to be to get to the bad, what toxic, the nocive to on the cost of

and to start to decide for us, for the things, for what God does that I begigue, to be

my car, my carid, bendigo, now, I'm going to your good, now I'm saying,

you know the name of the same, I'm, I'm, bendigo, I'm your side,

your start, you to get the end of the audacity, of decisions profound, of convictions fundamental,

of changes in the calendar, of decisions that offend them, but that offend them to offend them, to offend them to do. To achique more our circle, our mesa,

that our people to be the same thing that we have we've been and that we've been paradigmas for ever, we're we'll declare us.

Sir, we receive this power, and in the name of the Lord of the multitudes has been transmitted, what

I've said, what I've said, I've given, no I've omitido, no I'm omitido, to what I'm omitied, to what I see that the revelation.

Thank you, sir. Thank you for this wonderful. Thank you for this cune of champions. Thank you, God, for this

people in this nav insignia that we can't to bendecis here and the rest of the world. How you

do you know to doodacity, you go to full of a while you to play to palm to palm, a word,

amen, amen, and amen. God, you can't, God, God, God, God,

the people in all the people in the seven days. Chau! People, to play,

to live, to live. We're that God, God, with us. Chao. After the

next.