Dante Gebel Live - La ley del gallinero

Episode Date: February 3, 2025

La ley del gallinero puede darse en una granja, pero no es válida en el Reino. Cuando sintamos que somos la gallina ‘omega’, debemos recordar que no estamos solos. Al igual que David ante el tormento de Saúl, debemos permitir que sea Dios el fundamento sobre el cual nos ponemos de pie. Actuemos conforme a Su Palabra, sin rencores ni venganzas, sino con gracia y perdón. Si Dios puede confiar en que haremos lo correcto cuando nuestro Saúl está en el trono, también puede confiar en que lo haremos cuando seamos nosotros quienes ocupemos ese lugar.

During my my infancy, my father always had had a gilliner, we've had gallinas or gallinas, and from very little I was

a person of a phenomenon asombroso in the life of the gallinas. So, it's all the class of gallines

in all the world. Every time that my father was sparsia the food that occurred two times all day,

in question of seconds, The galleinas formed their own hierarchy. In a manner instinctive, for an instinctual, commensable the dance of the dominion. So in resummen,

establishes what was known as the law of the most the most the naturalists norwegos acunned this expression at studying the system

of hierarchies that exist in a corral of apes, for example. And a force of pickotasos, the chas,

determine who will be the gullina number one, and that's when one the time,

the power of pickotasos, there's one, there's one, the one,

the two, the three, and socessively, by order hierarchical to get disaffortunately at the

gallina number 12 or the ultimate. If it's the cases that the

gillin receive and they can be pickotazos, is what is the the

the guyina alpha is the one of the most pickotazos does. If someone is the same, it's the the the the giovanni is one, the one of the cosses does one. The gillin'clock is the other. The gillina omega is the that result in the most picotia, the ultimate. The other is the other. Passed in all the gillera. The galleynails are between one and other. Passed in all the gillera. The gillina alfa, and intimidate to the Ginoe to the Gagina 2. But the Gagina 2 never respond

with an attack to the Gagina 1 that he's piquotian 1. The Gailina 2 tolera the picotasos of the Gagina 1 but agarra

a picotaso to the Gassina 3 who, who at a other, wholacka so, so the

that that you can take a pickotasos not will receive as a question to pickotazos, but that that's

that is a with the other and that's aghara with the other. The law of the most strong continues descendient to the gallerine 12, if there's that there are a dozen, which obviously, insist, is the most desditcher, because no has nobody who picoteer the 12.

Look, and says, but I don't have a-knot-who-a-kind. So the law of the most strong, not is a law scientific, but has been present from the principles of the humanity, from the time prehistoric. And that class of phenomenon

occurs also within the families for the most those we have certain years and we're

how were the hierarchies in the families antiqued. The place that we had

our house, revelable our rangle in house the

the head was indisputably for my papa and

it's not not not that was that the person

the rest of the family were in the rest of the

And as a minute that they were descending in the age, I was the minor, we were going to be able to be apart. Some of the age, my mom, the most grand, and I was very long. If you were eaten at pollo, for example, polio,

the pata and the a la la the right was for my papa. The pata, the right, and the a la la left was for my mom. A lo-mejor, my brother-major compartia the pechuga with the

and a me took about the the tracerer of the pollo because it was the last that had Nassied. Me, they were saying,

and what we're going to we're going to be a accident. In the

car, the reno Gordini that was the head was obviously,

never never never. The second to was my mother,

my mother, and the mace and the house and I, the

galling number two, I had to get a made,

but that would even, even, I The ventanilla not is for you

because you naced and we're a tumor, then we did you know we're a

end of course. Nobody was the system no was written in any part,

simply we know we we know we we're we

never I never I never had to pickotear and and the

church also is that exactly that I'm always

I remember when when very young, I'm in this peregrinistian

and for the providence divina me invite to and I'm took to participate in convivios, in almors,

in scents, in those that were many pastors, known, famous, in that the major part of

the conversation was around of three questions, to know, number one, how many people

do you do you do you are you are you are doing to do you're

and number three, how's employees have your planties? All of

all of those are those questions and in based to the rest the rest of

the other they were the way to make a photo with that and then to change

contact or ignore it. So in a certain sense exhibian their plumage

not just that in other in the different and traches of

desks secretaries, reloges caroes, and kak they were they're trying to try to

to figure what position I'm every one. And as in those

times, I was just starting I'm saying the Salmista Shakira

lucy uncasio and was a borde of my twingo no there was

to be Einstein to give to know that I was the guy

number I'm I'm not I'm I'm when I was

a So then so it's established, so, the law of the most Fuerre. In reality, nobody is immune to that pathology. Nobody. Because, we're almost all of the professions of other persons,

your education, your vestuarious, his, cars, so we're in all the case, and we're trying to calculate where they're and where we encas

in that law of the more Fuerte. And there's like a sensation of being-stair when we know where we and when we're incahackamos, and when cataloging

the rest, obviously. So, for view or for mal, is the way that function the system. It's a system maquiabellico, obviously, but it's a system at the end.

The problem with the law of the law of the galleynero not is the order. The problem are the pickotasos. Basta

with a question to the child more basit of the class, to the more gordito of the grado, to who

who's limped the banions, whose name nobody knows and never will interest to know a family of immigrants undocumented us can

give to live back by some of a discrimination or the of a

employer new of a office, the chivis- expiatorio of the family never, never,

never is lindo being the ultimate in the the catena alimentis social,

never. And as I'm I was trying observing the life of a gilliner, I also saw I mean by

a lot of many times the gillinas attack them a pollito and they gave picosos

to make sure to make sure to make you. I said to him to get to and that they're going to

get to someone who is someone who is someone that's so he's a person. For that

reason, God no tolerer that way that that way that way that mentality of corral

can be done in a granja but not it's never to

do you know of this introduction. I want to get me to get me

a sombrosa history digned of Prime. Now I've got the attention

of some for first and it's a sombrose the story

because implica the same the same law of the corral of

the corral of the but at least it's one of the of the few occasions in that that law is a law is inviartes

and obviously involucra an gallina alpha and also implic a guillina omega. We all

we're when the adolescent David he'd to goliat to the gigante

philisteos that defiating the squadrons of Israel he was he was a pietra

and a on the issue is that when the gigante goliad pierred his case a

man of the Israelis are they are a real they're immediately

form an club of fans of David I love you David or David

whose chas chicks and women inamor of the

incipient heroe can't Saul Mato a mil but David Matt

he Matto to but something, Saul, Mato a mil, and David a sou! Cantam the chick,

10,000. Apparese the song, La Trova, in 1st, Samuel, 18, 7, for if

someone has a good. So, they assigns the re many, but to David,

much more of the enemies. And a part of the virality, because that can't be

viral between the courtes and the re-saul is full of zeal and so

of envy against this flamante heroe. So the ascendent popularity of David

he made gasoline to the temperament of Saul that he was a type

complex. The Re Saul he was to to to make to

his new son of Belen in six different opportunities without reason

simply because he was because he had zealos in six occasions

he to assassinate a a man trying to to make a ormiga in question of hierarchy.

First, he's got to to be a exasers to his his Michael. Well, that was

an intent of assassination but he was he he was he so he so he

said to David I want to you can't to be with my Michael

you you're you you're but to make my gerno you

have to show me you have And the dote will be that you bring a 100 prepusios of the Philisteos.

That will be the dote. That you guys, circumcides to the enemies, obviously incircuncissos, and you traigas 100 prepusios. Something totally, if it had a significate

also, it was a vulgar and it was a way to have the that one of these Philistees he would have to kill us to do a David. It was a mission impossible.

Tray me 100 prepusios of the Philisteos of a way that I know that I'm that I'm that

my little but it's not a David. David redobble the

and he does two two three two three of

his enemies he's for the doubt for si he you

know what you have there some there another

he does he does he he brought to

his spirit of his he he took the he's not

to Matting Agoliat, he brought a a bad at a debilited a

not a nonstant the volcano Saul is a rupture and the assaions

and is all the time ideating conspirations asses a rey that

should be thinking in nations enemies in politics exterior now

is now is a man the The fact, the Bible he was described as if,

he says, Ma Saul was terrible of David. For what Jehovah was with David.

And he had aparted of him, of Saul. He had not sentia that the presence of

God was in but he was he was he he was he, he

he was he was he was he was because for a carnal no

there the chief of 1,000 soldiers, to David, to come and enter and make

expeditions, not he was doing a world in the palace. And David, says the

word, he was conduce prudently in all the expeditions, and Jeobah

was with him. It was in that then, the Messy of Israel.

And all, says the Bible, in Israel and Judah, sentian great apprecee for David.

He's said, he's so care. He was a Svetyma, the gladiator of the movie All the world

He loved for the emperor or in this case of the rei Saul no abandon a idea to assassinate and he says

in his moment to his officials that's the make them, saques it's in something, they say no,

no, not is a good idea. We're going to put in against all the people,

all the people all the people do the vote popular of Israel the

day The day the scripture, a spirit malignal of God or so

is permitted for God is a abodera of Saul, the re Saul. Obviously

that is what he has the envis are the celos, are portals, vortices

to be tormented for the demons, for that the spirits to

take our mind. When the envidia, the resentment the celos, those celos,

are purples for the enemy and says the word that

Saul can enter in his own place when

a spirit enter in his life and he

was so we're talking about so we talking

the after he was that he was he

he he was he literally literally so this

he said he's I'm to get to like

a maripos two he attempted and David he's he's all the

information that the Bible does it I'm try to read what is

I'm I'm how was the reaction how it my man

to come to the music and the guy and the guy

he's what he's what he's I'm to make

my mom when I'm when I'm I always I

said or me pegaba or me castigua and I knew exactly because it was because it was directly

what I had to do make a mom, she was you're saying I'm going to I'm going to

I'm going to get a day, the day after the day's the day next the day

what happened what I'm for this I never took a pickotear entientam Well, so they were the

Lansasos of Saul, a traition. Finally, Saul envied some cicarious to the house of David to kill to him, let us get us

a lotones when Mikal the daughter of the wife of David is enter he'll help to get to a time and say,

no value the way that my father you mate, escape, escape. David, he went to

Jonathan that was the he said, of Saul, and he said, what I did I

do? What crime or what delit I've committed to do that he

want to him? It's that no way he was one of his officials.

He was on the infanteria of his army, he was one of his

men, he had had a Goliat. David not understand

because his suegro his son, receive this word

some gurn necessitated today. No he'll understand so odio,

so celo infarminso, the celos no resists in an analysis or a

sense common, but a sometimes literally they're and more to a

but I'm me medesco this? No. Jonathan obviously no

has the response to give who can speak the

pickotas the because pickotee? Because He wants to be the galleon alpha? If you're a rea. For the same reason

that sometimes we don't know because a father atormenta his son. One is an problem psychological, therapeutic,

a little bit or something that arraughts, but why maltraten? Because there are fathers that maltraten

and provoke the ira of his children. Because a spouse subestim to his marido? Because a

marido maltrap to a woman, because a a chief maltreates not know a bit of

some people, that don't resist an analysis because one knows the represale when someone did something

something but when simply we're pickote because if one says why

it's the absurd and demensial law of the gallinero until the day

of today there are dictators that torturing and they're

presidents that seduce pastors that abuser, pastors that abuser, and one says, and why? The law

of the pickotasos. The gallina number one pickotea the galler a guyin' number two just because

so is how we do we do this corral. Destruiting to him, destroying to Saul,

devolient the odio. Well, that is what normally the law of the most

force us pite. I have to defend me I'm Christian but that's no me transform in a stupid I'm evangelical

but no men'so manso but no menso I'm can't let me let me dejoer if I'm going to pass so when we take the justice

for our own after the injustice of the pickotasos of a gashina alpha that's in sentient us to begin to damage memorisamos

and we make sure a list of all the things that our Saul us our our

our nine yes the adolescence the career the ministerial

the family and we we're to revolk in the lodo senagos

of the when I abandoned the studies in the school secondaries in the

school secondary my father me with much a men

He was a menace of death and he said that if I don't work a job, he not

was a house, and one of my first of my first empleas in the

desperation to not back a work, was the was the thing,

and the impeneration, in times that's the mimeographs

and other types of machines much before even even you don't

you know, you don't you don't you don't get those young like I

are you are a good name, but to keep the tinta, we used

a mix toxic of something that called Aguarras and Kerosen for the which we

should use maskarillas. The theme is that that was impregnable in my robes and

my mother tried to lavall after that finally ended up she could

keep her the old. And I remember I'm only a couple

a time in that in that fabric that the edor

was It's kept in my naris or I'm under my nose during my

days. And in that I've learned that if persisting that

too time in the infecto olor, we'll end up the

toxin that we desprecs I think I repeat

that if persist we persisting in the infecto

olor we end we only like the toxin

that we despreci when one or permanence in a circle vicious or in a bucle

of resentment of the of zeal of envy and he's a way putrid. David elige

another option and in the Salmos 1846 he's he's the Lord

live alabated alabado he is he is the God that me

vindic the that he put the people to my feet and then

he says he says, sir, you me libras of my enemies, me salves of the

men, there's there's a person who says, me salves, to the word, I'm, you

all over the nations and can't the Psalmos to your name. He no said,

me going to regodial in the dolor, I'm to planificing how vengarm me,

he said, he said, you're you're up to keep to keep to my enemies,

in some moment, I would say, adressas mess ahead of my enemies or you know

those liquid, simply me honras, me serve you a mess a banquet and you do you

are you are saying, that you're saying, but even that he allabab to God

as we did he profugue. He was a convicto of the justice. Pululan

the cartels with his rostro and the phrase in every a arbor,

in the office of the office of the press in the

house there there poste of Instagram and David

div him he has to be used to look

on his on his eyes with an restaurant

the most near the place possible for if

there just two or three years after was

a rebao in Belen and the life he

did he did so so so so No, he did he.

It was when Samuel, a prophet of an ad madura with a cairno and he whelker over his head over his

head. He didn't his brothers waiting a unction he was working and he was working and he was a good at first,

to the night, to sayle to sell ushous then the man's got to the man passed to make

a motive of comments it was transformed in trending topic

in reds they're all tagged or etiquette numeral

I love you David Coero Mata Giganties and and

for all the Bible narrs that was that

one of the attributes to David was that was

that he was a galand a film I don't know, Brad Pitt in his

moment, now is he old old, but Brad Pitt in his moment, or Richard Gear, the enemies were the enemies, heemned the children, he'd and the women weretied, and Saul lodiaba.

And he was dead. And then the sixth atentado against his life, David, he's the situation. And with a price for his

and an exorcite after his weas He says to God to the life of the palace and he doesn't live with

a local no can't live with a exquisieter someone who's someone who is my

enemy and and it's family me want to get to be your father

not you don't you don't take this personal now where

where where can go David in where is

the where is a gus that has a catina a number 12. I'm

I'm going to the gillinas number 12. David is shent devastated.

No has been in the court. No, no has a position in the

army, to be to the general. No, has a father, no has a

father, no has a other to do except to to go,

not could be to the court of Saul, no could be to the

house of Mikal. Then so it is the only a single place possible

where nobody is going because nobody survive. It's a desert, va to the earth

salvage. And here I want to make a parenthesis, because before I want to

get to do the point of the people because there are the people who say,

and me the deserts. And I see a experia. I need that we're the

image. I want to the quadro complete of what we

we're going to see the the thing the

The Mar Muart is agonisand Retroceed go to a got to a rosson a

year. Galilea envia envia his riego to through the

canal of Jordania but the the Mar Morto

is a day and create a cemetery salino

that is peor even than the cemeter are

pils mountains of salt. There are poca's lives in the erosion has marked

the earth in a tyrannia of coves of surcos, of accantilados and some canyons. It's a

place for the coyotes, is an hogar for the hienas, for the iguanas

and now also is a home for David. He not did

interchambial the palace for this land inospita and

February Nobody arbitrarily elize the desert never in no one in a

time of the time because it's in this case cold

infernal torment of aren't alacranes but some times

we don't we the calamity and the techo of

crystal is rompe the tornado we we don't

we don't we we're we we're a moment

an Incendio us obliga to have to begin another again to

the worst of the case without the not you have taken necessarily the desert of Israel

but if we have to talk to all the desert of the soul and we

know to cross that long time of a area

David he found a gub a Dulaan and

there same comes his decade, his 10 years

of desert, of being to be proscripted and there

in that the cove in the man of faith

will to get a one that his his

his his uniform the man of faith will

be to get so his his his his

his But in some form fugitive and only, he will be to God and he finds a refuge. He had been a manchew that had forged

in the praveras, in the riscos in the desert. It's in the soledadadine with God that's been transformed in a psalmist and God considered that

he needed another time to solas with him to fortalecer's his character. And this is the, to say,

to make a certain to his temperament. A sometimes God does us

to get at the same we're in that we ever we saw over our

and we never ever ever to and the Lord no

does that he doesn't that because are the so

we want to we we we we we

we we don't any thing any anything in

permitting that as it, as it's a spirit atormente to make a soul, to make us

a time to make sure a time of the time. If I'm if I'm not a

common, because God extrana, needs a time in that we we used to we're

when we didn't of the manate and not of the credit. There's moment

that God to give to the initials as the like we can't that the

coordinates will be to be to be the And we'll we'll with the

same desperation that when we're we're going we're we're to get to

or the sacred so it's not doubt in get to get to

get to get and and there David he is the word

is the word I'm afraid of the most repetitive in the salmos and I'm where where most

it was was in the Psalm 57, Refugio. And when one was in Salmo 57

explains there the tracond says Poema of David or prosa of

David when was who was he was in a

cave car that prelude that prologue because not it

was a song that was my piano while I'm the

Salmo that I did because the the producer me did a

question to make a piece no, proza or poem

that said David when he was he was

while he in a cove in a imagine to see

in the obscured on the on his shoulders maybe with

his rosor with the room has no has

a no a where where I'm a priori no

has to be to be able to God or having to be that's maybe

how of us we're the house or the and we are we

are insulting and and we're we knowhando to God

the point of the iceberg can show the person human

not that people not there's the Christian, but if they're going to I'm

going to be I'm going to I'm going to what you're to believe that what you're to give you to go to

let's get, we we're going to we're going to we're going to we're the we're doing the documentation of the palaceio

no, they they'd be they're they're for their So David said that he was to go to

his house and to be to get in a risk to the thing, ergo, if he

did he to be in a time, he had to the then he he was

only, that he was a when a bobeha also was only

and there of the the cave there a little a

little and a refuge Torre Firmier You're my rock

Bajo your salas I'm sure I'll for ever In your Morado

God I'll Ibitare The indocumentation He begins to Darsight

Pursuidid he begins to get to get that he has a a morada where

have a house. Refuge Torre Furtre Furt you

my rock a under his salas sure I'm

for ever in your morada oh God I have

It's arbitrario that abitraille that abitrar, of maraud, of the home. When we're the job, the family,

the parreys, the reputation, the life, the only that one can do you is to find refuge in

God. We have to allow to God the the the power

that has the world, the that we give the the a

un-demand-eatement independently, independently where we talk to live, the fundamental on the point when

we're doing, what we're in the the front? What are? Or no? So, those

who have been so breivient of the desert, we've encountered a refuge

in God, and never we're to know that Jesus is all what

we need we need we need until so Jesus is all and the only that

we're not never we're never we're not to know that Jesus is all what we

need to that we have we do we do it and a sometimes God

not we can the mules us and we start

the points of the support so that we

we we don't that we not there now God

is because God always does a bonus and he's

to commandal to commandal of the human because God I can say, me can't

you can't all the and I'm just to you're in the first of the Samuel,

they're not the other he's always, the other people, and the word of times, amalgated to

and margated, and David gave to have been, under sum a few hundred

men, David is converted in the Robin Hood of the Middle Indian

people with debt, with problems undocumented and tried

by a coyote in the best because the coyote was

where the was a unadap an adaptate, an legion of

gallin number two. All were people that never had

pickote to nobody. No had who in picotia. Not because they were good. I never was a kid a good. No, I didn't even

picketeer, that's different. I always say, no, it was that it was a lot of sense. No peccable for lack of resources. No. We didn't know how we'd pay. Where did we come to peck? And these galleinas number 12 are reune in the Cueba of Adulans, rechasasers, marginados,

peridels, peritics. Exactly like here. No, they say amen, but they I know that is exactly like here. Welcome to the Hospital of Roto, people. Ah! Oh, no?

Muestra me a congregation that blesses to the world and I'm going to show to old people that know the Cueva of Adulan.

Only who have received grace, we know to offer them. I'm going to give it to give them, because we can't

give mercy. But only those that we obtuvies we've got to give us the love to say, too I'm going to authoritative because I don't

want to condemn. Also, who was, who was David to rejects that class of typeos? Not is a

candidate to to be the Apostol of the year, and the apostle of the

non-octrine not is a bishop more right? David is an imam for

people for people. For so David create a community of pickotied

those pickotied of David. The gallinas number 12 of David The hashtag Channibal 12, David, I love you. First of Chronicles, 1222,

and every day he had unied more soldiers to David until that he came to have an exorcite a great and powerful. And the next episode of our series

could be the more dramatic but the more divertive and the meho of this message. at the point central of what he wants

to hear oh, we're in the time, he gets to the eyes that he's found out of

the coves in the world of and he's arm d'arm a general and he he may

he may now more than never for a state them, and they

they're they're to be that they so now he has he has to come

to and in the same and the dramatic scene, David, we can

give a person that's not another other thing, that's not really to do not?

No, no, no, no, are you? Are you? Well, Saul he said to his squadron

to buskedom that they're they're going to get to a place in particular,

the Bible not does the word of the Bible, no does the some of some city, they're that

they're they're 300 soldiers of infantry cessed their marches

and they're to the ladder to a mountain mountain. It's called the

region of Engadi. The region of Engadi herbe a fire lent in

that the core of the lardrios called deserto.

The rado the sun acestan on the nucas of the

soldiers need a I don't know. There are lagartos on the rockas,

scorpions that persisted in the society and serpients for doquire. And 1 Samuel 24,

3, relata with detail, Saul, enter to a cave to do you

to do and do and David was in the front of that

the cave with all his army. So, so

imagine Sayul with the eyes irritated by the sun of the desert no perceive the figures silenciosas that are in the

parodies. All the pandits of David aseching the obscurity and they have a first

plan that never seen that never seen his call to the natural a natural

a centen of eyes are grand like felinos is the enemy his minds

are their men His hands can't all the punials, the spas

a single punial would be in the hegemonial the tyrannia and the dictature

of Saul. No I'll do that imagine that some countries of our

region had a dictator that's being perpetrated in the power indefens

and with the pantalones back not that's cheever no

you don't you David does they say that they can't

this contain if some a day is banal I have to explain all

to explain and he even David and and he and van and a

bainn his cuchio and hector he's a into another other

in the Cueva. Now, dear theologos, reasonem together. Saul

is doing, this, this is not a vulgarity. This has an implication spiritual. Saul is

doing the number one or of the number two? Based in the amount of

time that Saul in the Cueba and for experience personal, we have

the evidence that all about the number two. The Bible only about

the necessities. Because David had to cut him the oriel the oriel. No

I think that had had been time to do that manoebara if Saul

only is on being and is and supposedly atent to look to look

around or to whatever amazza. This implic a lecture spiritual

and I insist. If so Saul had had been to

have been David, no, had had been much time to think in what he was to be a in case. In

case, if we're the number two, this is more impressive because

David had been the time of the world to to

kill a which implic a strong dominion property.

No he was not to be to be a

temptation, he took time to do think to

and While David sopesable his options, he'd have been to have been a eternity. A bit,

I'll I'm, this, that he's that he tried to to make to make

of the throne, that me perteneces for the right, because

me ungeer for that God, he's the king of Israel. Not this is this

is the opportunity? Or, or me I'm trying to lose a

opportunity one a life and to continue living as a fugitive and that God

me say, but you do you put in the man, my son. And certainly the men

were the men of strategy, of the war, considerable that that

opportunity, valga the redundance as a opportunity, like a

chance of God. But as we said, only the thing that that something

that is God, or we think it is the thing of God, not

it's necessary and force just because it's just because it's a opportunity of of gold or dorada not mean it's because there's people

that's a line, if all right, if alls, if allsia, if all flue, is because it's of God. And why you're you're going to do the cartel to sell and I'm going to

do that nothing? I said, this has to be of God. Well, Saul terminate the faena, he will be to cover and abandoning

the Cueva. The men of David not can't believe what his leader has done. They prepared

years for this. Well, not for this but they've prepared years to be able to

this type. There's a other type more indefenso that doing his

necessities in a cave. De Verda you did you do you do you

and David to say to the man me leave to to say

to say to do you do you can't I don't I can't

alas the hand because is the unjillo of the sir.

The same silence of you is the silence of the Cueba

okay and you know you you know you see David

is from the Cue he let that he can

he a little with his three hundred men

and with the tros of the brand in

his man he Majesty, Mr. My! Saul, detain the

cabalio, look to back, and David postrantly on his face, he says,

why he does it to be to the who say I want to do do you?

You can see with your own in this Cue where you know,

well, you know, the Lord, he's he's made my

hands. For sure, my men were to be incitable

to him But I respected His and I I'll I'll

I'll my man against the because is the unjillo

of the Lord. Your Majesty look and look and look

his mantle he has a little I cuted this

pedas a few a minute I'm now recognize

I I know I know I do you do

But, you percied to quit me to take me the life. And I have done

any agravial never. Serri under his orders. That be the Lord that judge

between us two. That is the Lord, the that I'm the

but I know that my man never never will be

to not. There, there. There, there, Re, the

of the malos is the And I'm not of that class of people, I never will never say my man to

you. Now I'm I'm I'm going to get to get to see the powerful of

Israel? A who percied a per se? A one pulga? That is the

Lord who judge and dictes the sentence between us that we two. That is

he examines my cause and me liber and me defiant of you but I don't

me And when David he finished to talk Saul says, His boy is you

and alz the voice and he's to hear in some the rain jure has

actu better than I have I've devolved well for

bad and and today me has made I've done because

you well, you know, the All-Poderos me entreged in your hands

and you made, what kind of you are that you can't the enemy and it

that the Lord to be that you have been that you have been that I

know, that you are you are the rey that you will you

you're to you you do me for God that

not you're to exterminate to my descendence that you not going to not be

the name of my family David says I'm I'm

I'm why have to kill his family and

then Saul he back to his and David in pardon to who

can't the place in the stationation and we're all of we're in pardoned to

pardoned to the field of the river at the cabo this woman always

does it gets 845 and they they're they're they're the

mother of Dant and all we're we're concerned in pardoning to the

people we're not because we can pass for a little, the delito minor,

but and the delito grave? The offensor consequent that he's a life impossible?

What do you say, the Saul that's abodera of our young, 20,

30, 40, 50, that's property, of our ministry, of our ministry, of our

health, and we go back to that, if that canaya, that, that,

that, that, would have been a refuge in our cub, in your

cove, in the mine, we'd, we'd have we did what did what

did David? I'd I'd we'd we'd we're we're just

we're not we're in a position indignal with the carous we're we're

thank you thank you for for to give me man never

never forget that the destructors of enemies always need

two tumas oh for eye for he is coo

for coo work for work reputation reputation reputation

when when when we're when we're satisfied when we're when we're when wemitam the mind

of David empaped in God David mantoo his credence who can impunement

alas his man his unhinged of the same occasions

different David he called to Saul the ungido of

the Lord I don't I know more more

than six He says the ungoded of the Lord. I don't know if is a casualtyed or no, but six times

Saul intent to kill David. And six times he's the ungid of the Lord. What is David?

Agenado, a bobo? A torpe that no see, that they want to see? A be,

what other term we would be? We're not a person who wants to not. I don't

do you to perseil to nobody. This time I used in the word of Joe and

a monon of a man who son of the devil, serbo of Satanus, apostata, and all the world

me said that God said that I'd in the inferred in the inferno for sure. I'm

said, for one one word, nothing he's more than to make people to send

people to the inferno it's a pleasure morbos to do do it. I suppose

because they can not nobody to see nobody. Now David not no,

no, no, he was a Saul ungid not was defending

the man, He was defending the Azeite that had reposed over that him. Because the

A bit, A Saul he had hungied, the same prophet that he had been

hunged to him, and he was and ordered by the same God. When one respect to

someone, respect to the unction in the worst of the case that ever reposos

over him if it is that now he's that he's he he was

and if David men misprecied the unciable the Saul,

would be not appreciating his own saying that your own don't

serve. Because if not serve the of him, it's the same the

same. David not applauded the comporting the not was

not plausible. But always knew that the property of

Saul was also who did to us to us

the task to us God because the only

single the Court's Supremas of the sky, he only uses the toga and rechasa to impartial

the martyel. Something that sometimes the religiousos don't, they're in that their is to

do you, and to find who's to be the life, and who's not this reason,

don't take vengeance, my, men, men, men, they're, they're in the

ways of their wettable not, not till, because it's written, me, is the

vengeance, I pay I'll pay the Lord, does the Lord or we

we're not we're not we're not I'm now

but the majority of us we're we do the

incorrect when nobody is we're we're we're we're

we're doing what we're what we do because we do the

nature pecation because David was he had found some centimeters

to some seconds of a new monarch of Israel. All what he had

to do to do you to deal with the back. David knew that Saul had

been been given and was he and also he was that

he was the contrary to what God was he was the was the

he was the he was the only that was the only that to take of that position.

God put and God He's he's a never to take the

situation in his own his own and the right. Now, could have

justified the he's and how no? At the end of a

defense property. 10 years, that the man, he's going to

do you know, he's how not to call to give a

other people was to the people Saul, all the rest of his life had been looking

on over the home, full of disconfiance. At the end of the most of the reges that are in the case,

in basis of the rei an earlier, terminances assassinated by the rei that comes after of them. So, in

the other energy in looking to look to the way to have it had to appreciate it looking to back. That's what

rompemes a principle spiritual. It's like I'm always when someone when I'm a congregation, and he's going to

come to them to come me, come to me, come to me, come to me, I'm going to a new congregation.

It's all the world. That person will pass. The rest of your life looking for on the

homero, because to him can they're going to give the church. It's sienbra and

it's and he's a sonra the sonra, the one that gives, a cosecha division.

Muestrae me a church that has 20 divisions, and you'll be to show a leader that naceo of a division. No can't enfocars where they're

to cover the spalda of the place where they've been started. And David no wants that. David wants to look that. He wants to look ahead. He's a statist. He not doesn't say this is a matter of brujas. So this was a moment decisive for David.

A moment that determined his destiny. I think that's at the altitude of the battle against Goliath. combat to Goliath exigued to him an

valentia epic but not to kill a he's more valentia

it's more difficult not to not to kill to get a Goliat care

and not power not doesn't not that says I live

in sanctity I'm I'm not you don't make because you

don't be because of power and not to not care. Power and not that is

power. Poder like if were the last dinner and not that's

power. Power and not care is the form more pure of power. Insist

I'm to be and not power is legalism if peco me

discover the pastor if peco I'm I'm I'm I'm

the ministerio but to be and not that is

liberty that? Me see or no? I mean, I can, clear that I don't want.

The Bible about two types of power, the dynamis, which is the capacity to do something on our naturality, the dynamis. Then,

the word little rarer, but exosia, that seems Brazilian, but not is, part of suffering to exceiva,

the exosia. No. The exosia is a word Greek, is the capacity to not to do things that we

could we do. The cross is the maximum example of this second

class of power. The scriptures they're proclam to many

that nobody he abatted the life to Jesus.

Jesus says in four occasions that was that was

on his life. In Juan 1018, he's, I, I'm, I'm, I'm, I'm, and dynamism of Jesus is impressionate. He made to the liceado,

he went to the mucos, he went to the men, he resuscited the mortals. But a

impression the exosia. What we changed the life to us was not what he could do

do. What was what had been done to do you do? While

he was he was he said that I'm could be to my pardoned to my

disposition, more of 12 legions of angels. A legion were 6,000 soldiers. Jesus is about about

72,000 angels. Seventy-2,000 angels. No, there's no there's about. There's

about his mission redentora. Jesus was never to use his dynamics. And in

the other to do you dogercerer his exosia. Permitio that the people

to beullar to them, that but they were that they clavar in the cross. That's not only a moment that's the power.

No, it was the power of the Imperio Roman who was the cross. It was their exosia. They're with me. And that class

of power was the that used David. David he demonstrated to God that could confiar

in him in the Cueba. And I'll this for that we masticemos and we can't

digerer let's get and who who has o'idos oiga if God

can be confiar that our Saul still is in the

throne can we can we do we we're we we're

we're not again again if God can we

do we do when our enemy is in the

true then then will then can be we

can we can we're we're we're we're we're going to

an businessman, and a member of the party Nazi that's that's

one of the most most defencors of the human during the Holocaust during the

genocide in the Second World and a media and a media that

he was to know the persecution and the extermination of the Jews

even that was part of the Nazis Slinder, commenced to questioner the and the actions of the system. And, he approached his position as an employer and proprietor of a factory of utensil of a co-cina in Karakovia, to

help us to escape of the persecution Nazi. Slinder ideed a fabric fictitious and convinced he to the Nazi that needed to contract a man of a barata or gratis

and he longed to save the life of more of 200 Jews. And in one of the

other of the scenes more of the list of this story, to see, Oscar, is taking a cup of

wine with the Ammon Goet, the chief of a camp of prisoners. And this

Goet, this Amon sadico, Nazi, he says that the power of the Fuhr

recited in the capacity to make the people that's he's

the Gets that he's a good to be the other than the people

he's not the power that's that's not not by the and he said

like, look, whatever every imbecil with a weapon

can make but to pardoning the life even

even to who to who that for that for that

there is a necessary power. Power is when we have the justification of

to kill a and not we do. That's power. That's of God. That's

power, they used had the emperators Romanus. That the simple effect of

to be to get or the puller the life to a gladiator. That's

is a man. That's is power. And, I'm here the words of the

Oscar Sinder that God us give the grace

to reverts to reverecting and ego and go and that we can

implement the scandal grotesco of the grace because power and not

that is power because pardoner is power because that

that is good that that is power that that

is God let us let us we let us a Aplauso grand to

the Lord of Seniors, to the Rye of Relyes. We're to celebrate

the exosia. Bendito power! Hallelujah! Alleluia! We're going, let him, let him,

let me, give a applause great to the Lord. There's glory, there is grace,

there's good, bendit you're so. Preciionant we're receiving this power now,

now, now, oh, benditit remas, Wow, that's power. Grace. Grace and

the truth. Levanted your hands if you can't with me to say it. I've transmitted what I've said,

that I've said, that you here, look, we're your destartalado the of gillinus

number 12 picketeated, abandoned in the desert, in the Cuevas of Aduland

Solos persecuted for years fugitivos and escaping of the dignity but today,

Lord, you know you and you you know you call a one a new

strong Lord. Sir, thanks because I know that in the rest of

the world there people receiving this word, receiving to you

in your person for first or reconciling in their decentos

in the defect. And others that we're in this Caminar Christian during years, we recognize that many times have put our hands where we didn't give us. Pardon us for the

times that we take repressalias. In the affand to valer our dignity, we defend us, insults, debatim, we, we've gottimes, argumentamos, we've got to talkus, and turquess, Help us to

find refuge in you Pardon to God to the millions of religious Pharisees

and some of us that have many many times have spoken jugged to

ungid of God we we're that was in us to decide who

was who was ungied and we're we're we're we're

we're we're we we're we And as aves carroniers, we partied a chism,

a defamation, propagatimed the calumia. Seras that you can't pardon us? That your blood can't pardon us

for having to have talked to the ungidos. You are the proprietor of the ungidos.

And even the grace and the favor is to do you not we are we not we

who we're who is who out. Pardon us. And now help us, Lord.

Help your hand. Help me. Help me. Help me, Lord. To those who are in

the covebas, in the ladders, in the rickos salvages, to the those who are the clasas and

yenas and coyotes. Dile, Lord, take my mercycordia of me, refuge.

Bendigo to those that are looking to God you bendiga, God, God,

God, God, there. There, an ambit an ambience an ambient of a

repentiment of the of the buskia of the Lord here and we're

we're going we're some few minutes more and you know still

and still and keep or this spirit that God you thank God God

you God you God me my father me my

Jesus all my my cargas you don't I

can I can't I I go to your sweet voice, saying, one and another every.

You're welcome, you're a man, welcome to me cure the her head and you

your Jesus