Dante Gebel Live - La leyenda del ángel

Episode Date: February 26, 2024

Hay muchísima gente que prefiere estar a un metro del pozo de Betesda, porque en realidad no quieren ser sanos. Se encuentran paralizados y resignados a su realidad, ya sea por miedo al cambio, por vergüenza, o por tener una mentalidad de víctima. Quieren cambiar, pero ‘no pueden’ hacerlo. Pero, así como Jesús le dijo al hombre ciego: ¡Levántate, recoge tu camilla y anda”, así Él quiere que pasemos de la pasividad a la actividad. No hay ninguna leyenda de ningún ángel que vaya a sanarte. ¿Quieres el milagro? Entonces ¡Levántate y muévete! ¡Basta de llorar! Sal a la calle, que la vida te espera. Selecciona cuidadosamente tus semillas y luego siembra intencionalmente.

This this time I read a study interesting about

of why the men we can do you during hours in the

direction equivocation obviously per Dern and even we resisted

to ask how get the the studies demuest

that the men don't don't don't we don't

we question to to turner us and ask as if to ask we're going

we're we're not a question that we're not in our women,

not the women are when they're in deteners in where say

to ask for a direction because are in that some

more pragmatic than the caballier and say I have to

get to get and all the studies conclude that

the women and the women use we we

have different strategies of navigation, a through the story. A

the women, for example, not they offend them for this, it's it's more

interpreter or to learn maps. The women tend to depend when to be

to be to the other other to the point. For example,

well, to get to the right, I'm to be the carter of

the yellow, to the park that's full of the McDonald, do it to

the next to be to be the the negoce organico, mother, and there is a quadra. And it's a good. And it's when,

never quit the McDonald or the cartel of Shell? Because, you know, no, never gets never. The men, no mirroes, but we're not, but we're confiamos

in a sensation of movement more primitiva, utilizing vectors mental internal. For example, for there at the same city,

the barons, we're right, about 20 minutes, double to the left and I see I'm a six miles and there, if no me I'm equivocal, they're three, four miles

more, and we're to be ten minutes maximum and then I remember the right or the left, but I'm sure that I'm going to and get to get because it's super

per die. Never registrable any the cartel of the Yale, nor the McDonald. And much less you know,

you know, a business organical called Mother, no, we don't, we the menor idea. Obviously, like I said,

Gia Avila, and we're more perid a dead than we're obviously glory to God for who has invented the GPS

no? Thanks to that the system the men we can't conduct as we're while we

do what we're most we're not think the those we don't think

is a don't a talent in in that in that my investigation

I said that the men not We just to go to the consult a medical, for example. No, we don't know to go, to the doctor. And when finally we're going,

that generally we're in ambulance, we'll say to the doctor, that we're doing, that we're a phenomenon, and we're occulted the majority of the symptoms. Also, the women, we want to go to the examin' medico if it's that we're not going to be the time. No, more, because you know what's exasperate. to me

I mean me to open the box to be that's a that you're not going to if it's possible

that's not that's we're doing that's because no we're that's that's that's

that's a checko not a time to talk about we're not going to see you imagine in the

marvellousousapia that I've I've got to and I can't I like the prostrate, me He loved it. I'm going to go to all the

week to make one for the doubts. Cammio, the women, no. The women dole do you dolead do with his congenres, the result of the examines. Oh, as I go

always, no, know, the doctor me found, piagas in the vesicula, in the pulmone. A man that's listening and says he's a fault

that he's found in Cali, we've started a project onra in-dentro, no? But for so, no,

The change, the women, are they in being more longhebous because no they're not them to be to the medicine preventive.

And the point is, this is the point, is that the barons confiamos in us ourselves. Our parents

us were to the majority, and I hope that this change with the career of

the generations to turn to turn to be to be to be to be

to be to work, to have to have to have to do to work,

not to put to be to suffer. And we can't be perdied from hours or in a major of an infarct or

start suffering a derraming cerebral and we don't, we just to pay help. But obviously that's part of the encanto masculine, no, of not

to give help. So I suppose that that form a part of the gender of the genders. Because our culture has made that we're supposed that we have to

have to arreclarned us, arreclan us solos, not to pay much help. Of actually,

one of the verseical for the people, is a very of the verseical

that's in the Bible, God God, God, God, God,

he is, no, the Bible says the that

does, in the part, in no part. The people the

people, he's he and he doesn't to do it, and it

he's cruis for the the thing, that in the Bible.

It's an inventor. It's a refrain. So, God, no, to God, God, no, to do you, but to be more. God, God, to those who are the people who are in middle of a crisis, to those who are in front,

to those who are to give them, no, I can't more. To that, God, do you know, to make a little that one can't madrugar and not to give help to God.

One can't be very temprano, be very hard, and never to solicit or solicit the help divine. So, Juan 5,

the Apostol relata the story about a man that had suffered

during 38 years paralysis. The story is very known. During 14,000

days almost had been uncapac to have been about 38

years, almost four decades. 14, 000 days without

having could come without where could where could

without the things that was that is much time of indefension and impotency. They had passed almost 40 years,

and the spirit of this man, and, was the spirit of the arm, was about the time, and as well, when someone has the spirit entomecided, no, prosthesis for that. Yeah no orab, yet no abrogated esperances, 38 years, much time

for any other endernered or any other anomalia or minus valia chronic. And the man passed his days in a place place. in one of the five vestibuletschated that was the poeys to bedezda located in the city of Jerusalem. And day-trath day,

the Bible narrs that lived piddling money, to those who went to the pozo, but there was something that the man did, no see if he had, or it wasia to feel well, that he'd try to his heart, a thing

was a life to his experience. Every time, very, every time, the waters of that's agitable. It's

in doubt that the cause was the manantial intermittent that was the pori the water,

the currents internas the other way the water had been stanked

and putrid the people never had been had been there there

there was there there was there there was

that was that the course of the there was

a respect to this, that one a bit of the one of the people who agitable and the

first in in the water, after that after that was the supposed angel,

would be the grand premium, he'd the and the invalions and the

unvaled to get to the water but the realer tragedy is that it's that

not even was that not even never or in the last time was a false

that's a matter, we're going to the Bible not the Bible not report to what the people creaida. The people

inferm not ever had seen by the angel. They'd have seen the movement of the water. So it's evident that not be an angel

that if a mirabed, they were in the moment in that the water is agitara, it's the

proper paralitical. Then he said, I always I'm still I'm still waiting that the water

they agiten, but someone me gana the man. So, also we're we're doing that the

story, San Juan, the evangelist, also never never saw the thing, but it is limited to tell us

what he and this merit to make two declarations very pertinently. In first instance,

a priori, no exists any passage biblical where some some of

those angels were present on the people to be sanar.

Not is a commission of Los Angeles. Los Angeles are serious not so never that they're never that they're

the power delegated for other part, would be in contra of the character of God

that he he's to compete to the one of a year and he give a

certain power to the water so that finally can't only

only not I don't that God to never that

and Machiavelico, that all can't and only one can be sanated, that's not the character of God. And,

and also Jesus said nothing that he gave a credibility or that this creencia. But what we know

certifies that was a good that was a myth urban, is that in the ancient

versions of the scriptures, all the verseiculo 4, that's talking,

I'm talking about San Juan 5, that He says, because an angel descendia

of time in time to the stank and agitaba the water and the first that descended the stank after the movement of the water that was a son or any form of

any form of that particular not is part of the script primitive of Juan but in the first versions in Greek was a note

at the page the page. The notes at the page in any ensue, novel, or an aggregation

of who has a a traducion of who he interpreta what

said the author not a page a page

that's that more was in other version included sub subid

the text original so that that that is

omit by the mischritos most and confiables and the

erudites in theology they they're an agregated spurio

spurio means extra-biblical all this is to to be to be to

to why is the fable of the angel in the actuality also we're not our superstitions.

Well, not we're not we're but I know that there have people that's some years

of the time of a day of a and derraming salt over the and I know

what's in the sea and it's down to get to the water to come

with a cato never crossers with a middle to be down the down,

to be an paragua outent There's people who says, Oh, no, you'll have the paraguas the paraguas.

My mom was of that's, no abas the paraguas that's bad a swerp we're not bad luck

we're not in that's in that way, or create that if the novi has taken the ram

to the that's the one of a carpa, she's got to get a rams and they're

so styras. So, what is the superstition? A myth, supercheria, a, a chimera

a gyr agority tribal or or legends urban that's a thing is a thing

repite and the sub-conscient collective is replying is proverb 28-19

says those the labran the earth those who work

in the earth are to get and those who

are and they are to be to the

budget the lot not never can never can

the to care to gain the apostar the career or whatever the

according to the nations more idletras and more superstitious are the

most summied in the poverty when we a poverty third

mundistic absolute is because there there is there

Bangladesh Niger Yemen Yemen Yemen Indonesia Malawi India

and and much of our countries of Latin America

that have a son or a virgin as a a santa

or santaia of a god's, they're in the poverty and the idolatria that's

that's that's the supercheria no. But the opposed to create never is

incredulity the incredul is easy or is more to be

more because he no he doesn't know the problem is the

false creencia because there is to disinstal the

meant the that that's the problem As the Lord said, Oh, is that

was said, more I go, for that they were in the cross. I always prefer a multitude of atheos

before than Christians with a false creencia, because to that is not there's a not they're

not going to other thing, of the they're going, and they're always are things that the false creencia

is what more, is what is what more atent against the faith real. And,

and, and, And, and before to get me to the thing, I think

when one about superstitions, and not simply we refer to get to us. I'm

me surprised at a other superstitions that we have in our person,

and we're we're and we're we've and the religion convivable stricably.

That under a prism doctrinal, this not resist analysis. How the

magic will conviv with the but a sometimes we think that that

only more happens that's a woman of the reign of the devil that one you know

they're on the television and they use objects consagraised like cruces anillo

rosas water alpamvelas almoadas mantos and those products are fetches

to those which are the the other can't give to bring to

the people those are to cure to work, to conquisting the love, to abandoning the vices, for that the soggra

to go. One, one, one, one, one, one, one, those fetches, and serve for

something in theory. And that mercantizing, act you're like an effect placebo. Plasebo means that I

give a pastilla, saying, with this, if you're going to pass, but the pastilla, the best is

to the menta. But one in the mind, they say, this pastilla is magic, that is the effect placebo.

And that is what is what is what is what things. A effect placebo for suffering

and the only that one obtienes is that inviates the faith in that's no pass

those bolsions so the superstition not a patrimonio of the part of suffering.

Also is impregnated in our communities without many of those we've

in some churches sometimes we we're sometimes decretalal confi-itel and repitel

and it will be to And we're for the life repeating like the

world to for the altar has a part of the and all the thing you or see this

a word if you're a cheque if you're you're you're you're always to give you

because you're still you're a curate or or if repit a desire

and I'm repit much God is that God is

obligated to give me and I think that that that

that can't in a incautes in a conress of Tony Robbins but

not in the reigning of God. Jesus said, never said, I decreed that when I crucifes, no me will

doleer. No, he said, that's made your own. So the Voluntal of God, a few

means, that we say, we've got to have to have to sufferings, temporas of process,

temporaries, that we don't understand why we know what we can't reduce the reign to a

punyado of a new new a, that this will pass? Because it

he's termines doing superstition. So, so, going to our history, that is what we're in the whole

cities, have people have been people who are the person who are the personality of the little

this is the disperance form a part of the the passage of this caballero. And he

is the theoretically, he's a superstition of the same, and he's not, you're, One lear He's upurated And it's

But what question Or is retorical Or is a Preguntta How will you He's going to Is it Mereux that

The question has a little But it seems a question Sinned He says The paralytical

That's He's Is there Is there Does The Cooooke He'll Sark

So I I'm I'm I'm I'm I'm Articularia This

Interrogant But But as much more time I've in the Peregrinard Christian and more in the ministerial, more I understand the question of Jesus in this story.

There's much people to the person to be a little but that in reality not want to be a meter

of the pozo. I'm sure that none that are the those who are those who are those who are those who are

the other services, and they're and who'd be and who'd who'd be to be a minute of the water

of the and not be sano and to be able to be a 38 years well I have a

two of reasons. For the least six that I did to number

to make that I'm saying the sir and he said the sir was I was because

we've seen in some in some in some in some the first reason

for the one for the person to be not being not

the question could be the question could this man

had been had been been a lot of time, almost 40 years. So,

so this was the only life that was he had learned to be able to be a mindigue.

Not was the best, but at least, I had had been to learn to learn

a never, he had to go to be to not to work

the lomber and his alfombrita his tapete was

his home, his community was the person that

was the people and I don't me you know, it's asombroso what the people is a custombrough

to support. I've known to many that are used to be used to their limitations and always prefer in

that before of the idea of the change that demand a effort. Someone said the

resignation a sometimes is more more dull than the disillusion. Before

to do something, I prefer to resign me, I'm not I'm going to

have never. The resignation, a lot more than the disillusion in a question of elections. I remember when I was a little, when I was a little, I remember to amece,

for example, with a fever, no, I'd have passed, I, you know, I'd like to get to this age like I, for the moment I have no, I'm going to be able. When I was a chickito,

I remember that no, but the best that could happen was to be an morning with a fever. Because it was the only that the mothers respected, no?

It had fever. My mom, saw her in a second with only put them in the labios here, never used a thermometer my mom had thermometers

and then I said is fever or examin of mathematics she said she was insegid but if me was up fireb and I was

having a day of the night and I had taken all the members of my family would be

to be going to be to be for the four days for one and the year I

could fall to the school me trae in the I had a of the camera? I would

I'm some I'm in a strypt and if God was good even

maybe maybe they'd get in the television to the I'm

ake arab those days mom I want I want

I pela me a man psalam me come me me

bring me me want me I'm sent me to all all

all and my mom, and my mom, and I'd be cast out of the hush. A guy one

doesn't know it's a question internal. And my mom, me promised you, take this

caldo or this soup, and you'll see that in a few you're going to get a good news

to that's I'm not I'm upur to sanarme, I don't have been to sanarme. Because this

was a life, this was this was life, this was a video. Mom, and

they'd I'd My brother to Mom, me's molestating and they're and they're

going to for the first time. Me defendia. I had febres sehors

amababre that fever. For that I'm I'm sure the question of Jesus to

want to be a man because for the invalid to be to signific that

should be first to get a first to get a use

their being to be able the It's with the charge of responsibility that we have to gestioner.

I always say, not all of all those are ready to be able to be able to see.

Someone would say, who is not be able to receive a herence millionaria? For that

that's not to prepare to be able the debts, then I do you know, no, no, they're all

are all right, people, who's people, because not is ready to get a red a red and

a RETs. God knows much, and you know who of us can't have more, we can't have less, because much

can't change the priorities immediately. God has to be the priority to make a note more in a grand pentagram musical, a piece-a-mast, a actor of repart. Because now we have

money, or we have papers, or we have a car, or what that we can't make a pervert the case. So, justly with the

blessings of God, there's a responsibility to gestioner. I've seen one of someone that I said that I was going to to work to get a

work for a because I'm doing doing work for a lot of I'm going to I'm going to do you know no no no

no no Rory to order to be to keep getting to get back the help no no no no no no no

no no no I mean I don't want I don't want to I'm going to I'm going to I'm going to hear me

he said this is the an umbra honest that if you he was he was he was

he was he was if I'm I was I was immediately. And even you know you know you

know what you I'm saying I'm going to go to for all to all just to all have a year

here in the country and he said no no no no no no that means that means

that means to that's you know no so I'm no no so I'm

there's and there's and there's and there's you say no but whoever want

people who people illegal that he to live so it's a

custom of you know that's a lot of the

so not the not to to be that's the fear of

the change I'm the the other many I'm

I'm identified just four problems conductual that cause

the 80 percent of the problems that we're

the problems to say to eat and do

get too stress a little stress, poor much,

bever much, to have much stress, a little exercise, are the four things of the

ones of the majority of the same those people, so, with a few changes

men who could we have to all the problems of the health more

that are that we don't want to change. C, almost

three million of people that pass for the surgery of bypass that is

the revascular coronation coronary although the angioplastia aliv

the more caused by the arteries tapas is a solution temporary

the bypass is a solution temporary because if no there's

not a change and there and there a routine of the exercise

the the endioplastia to to open the arteries with

an stern or to put a another after

the bypass in some different do all those do

don't little and this is the to clarity.

Look, that we salvamos the life, but now to do the

exercise, to come in to get to do you to get to get to

do you have to do you have to make the the blood to be

to be a way a little but the investigations

say that two years after a past the

nine the 98 percent of the patients not

can the style of life. Wulven to eat as as

they're like, they're to be able as they're not in they're not so

they're not so they're to be so they're nine of ten people prefer more than

to change I'm why don't cost that the change because

we're so I'm so I'm so I'm the question of you're

saying no no no no no no no no no that's that's I'm that's I mean He said a Mexican

of casualty I'm going to say to say, no you're going to say that's when you're when I'm going to

I'm talking the second reason for the which I'm perhaps not can't say that

is maybe negation of the reality that maybe not not even not the reality

the time had had been the years but the the the entorn

also the entorno the entire the man was around of people

that was in a question of akeh an his world that was

that he was a man, he was not frequent people people so he

was he was he was he presumed that was

that's that's that's that there's there's a one

a woman of a number to get to get a a tumor of

150 kilos The tumor pesable of what was the thing was the it's

something is a little to be and it's available in the world of his body

and when film the surgery they were the experts why the

woman had expected so that the tumor to get to

that time because not it because the woman only

said that she not had had had has been

because he thought that the tumor was to disappear in some

moment. A classic case of negation of the reality. And a sometimes

reason we this woman. The deude of the credit is

and still we're going and we think that in some

moment it's going and the tumor is more

more more more more we suppose we we

want to continue is Juntando with those malas

companies with with a alcohol or a cigarette or a drug,

he wants to get to get to the little the tumor still

and the thing. But we think that with God

to do get to well, yeah, we get

we we're in a precado and we always we

know but I can do I can continue and

that is a negation of the reality because

no We don't do not we don't recorting the targettable the targetta, no we don't do not to address our his own, we don't even do we're doing

the cadenas that we're not in the intimacy but we're saying well the tumor now the tumor not is it so I presume

that this man also to not care to change to the reality. The third reason for

the question for the question and the type of the more not could be to be a It's a great

because to be a help means that we have to be able to be able to be able to

be able to so I said the principle of the message that the people

to get a lot because we're going to lose the we're to

and say you and to give help is present our problems

to the light or a pastor a or a same

God and we we're we we're we're we're

we're that to eat. I've heard of I've said, the only that

my will be to say, me going to say, me going to keep the salt. And the

medical says, but if you know the salt, you're going to get the salt all the

life, and there's a and he's and he's not of salt of the old, but what he

whatever, or no we're not we're that the conceder, a person, or no

we're not we're not that someone's and if we we're talking with a pastor or we're a person

someone could open the book and the chism could be able to make to make a woman

to do a verygues to make sure and when pired she said that there would be a

minute to look like a phenomenon of a she said they did they're in a documental

and they'd they'd ask us and you not even we've been I'm

we've we've been under the tyranny of the opinion a general. The

orgulio exige a price terrible. You'll say, to give help

have to have to have been a price more more higher, more

higher. A few years, they were at times mothers, when I visited

when I had to them and they were to come to come to him, and I

know and the man's a question, you I'm contests to with a trompada.

Me looked as a rebel and say, Ore for him, Ore for him, that me are demoniaced. Or me said,

I'd like, call for telephone, a man, I need a little. I used to do that

sort of other things for the his or even to do you. But I've learned with

the, with the course, to not to do this, because it is contraproducente offering

help a person that not the people who the people that not to give to help

to be to be to be to be to be to Redentor terminate

crucifical. So when one wants to one of more to a person to do

a lot, is a contraproducing because nothing will be going to not happen,

that's that people get at the final of the same there where no

there's more I, where no more I'm more ego, and they

are going to get the help to pay help or come for us

for me I have this problem after, to be endemoneed and adenade that's not

for the time and orderly for that God does it. So it's not it's just to beendezing a president

to get a man to be and put him the president and say the president is a political

corrupt no there's no no that's the president or

the minister or the minister has to say I'm for me for me

for you for you to I'm for he for him for he can be

that can be that God respite our Librae So, until until someone

not want to be able to not that can't do. Not Jesus sanable to the force.

I always asked, who you're saying, what do you do you do you do you

do you? What do you want to do you? What is you know? Do you want to

do you say a person? And then why did that's a type of questions

that's kind of question. Because the people had the had a

little a Aston Blanco. There's people who need to that's more help

of the state, I'm more more plans social, no, there's the responsibility

to go to do you, no, that if if I get the money, I'm going to

the government. That's that's that people that's people that make that the account,

and perhaps that's not the rules, but is all the principles of the power, of the dignity, the dignity,

of the money, the My father was a man to say, my father was a man He's been

He's a manned He's got to The Buston Blanco Because he respected The structure Voluntary

Emotional of each other The fourth reason for the while maybe this man he was because

he had the mentality of victim One of the form of know if has a kind of

victim, one of the form that you have to have to self-compatecert is when a man intromatied

like you said that you say that you're to put into the defensive. For example, if I go,

mentality of victim and you say well, this point is for me, I never am a

because you have a victim. The people who are people who have been

and have a mentality of victim rarely are a conscientious of

that they have in a mind of the victim not is that they're not the

person who he's not the no, the person doesn't because he doesn't

because the people who are the constantly they're in that condition so

so a menudo those people and those people and

they're at the mental of victim trying to

consol those with the other the money and

empathy and last oh yes Oh, yes, no, I know what I've found,

the baris, I'm all ramified. Oh, yeah, poor-sit. Oh, I'm, I'm just so. I don't want to

because I'm doing, but it's a lastime. So, the people with a mentality

of victim tenden to quecharse all the time, of all, of all all,

so, they're all they're all the all the they're not, never are so they're

for you, this is for the other service, and for the other service, and for the who we're

looking but always are never no, they're not and they're and they're

and they're and they're and they're things of the unjusted that have been tried

in the life and that's always the part and not me

look with that carita because those Hispanos are especially

in culture of the I'm going to talk to be a taxi

Argentino and the type has the the question

has the all the world. No, you know, don't you never a Argentino, how he goes

to the country? And how do you go to be? This is a where you know. This is an organization of two people who

manage all the country, this is something that's a thing that's I'm sure, because the organization

World of the Salus he put with the one, he's all, the pentagon he

doesn't, he can't he, manager, he can't he can't he and now

there's a thing, and they're they're going to is a game of a game compared to

what he's going to do all over all the people, they're going to get to do you know, because me he said,

a friend of a person who's in the building of the and I'm just supportable. I don't know if it's in the Saddor

for there are more good honda, for there are more like the mother poor life

but where I'm where I'm so the people with the people with the people have always

They need to always to be able to never auto-evaluate they're emotional because they need to

assume the responsibility of the poor-sito he's chas the poor-o- to do the woman,

to the poor-sito the the people, the pastor not he does time,

all you have to the thing to be the this is very very easy to know

the question, or is the person or is the devil? Oh, the devil is

He ensigno against me All the morning, the Diablo's up and says, I'm going to molest to the Rossi two hours, debating to to molest to the Rossi of River. Of, the fault is the husband, or the government,

or the pastor. So, look, the majority of the parishes that are the majority of the time count what his consulgey has been that the consular does not. That the consegero's, you know, No, no, no, no, no, no. If your conjugal is not

not be able to him, you know, but I want to tell him what is he, no, because he doesn't be to ask us, he comes to be, to asker to come to come to

you. No, it's that is always the margaret is that a man, or the prince encanated, casted with Cruella

of Bill, too, I don't see, I just do I, so I'm I never did you fail no.

It's the prince of Shrek, that the ruby that's so you have a lot of to get

to get a oxygen. And after that mental of that self-compass the second pass,

that's inherent, is natural, is the pessimism. And well, I'm I'm exhurted

much, but the vascular, the balance, and I'm make the same

I'm do the other, but, or the chica, I've took some

I'm on the people, or me matter and I'm my man's

that's t' Of the really, motive of to the people who have mentality of victims? No, because, as I said, my mom, Nacierombed, say,

I was, and I, Nassie, for suffering. Nassi for suffra. She, he was enchantable to do you. I'd have been in Calcutta.

Nassia in Buenos Aires. But I'd have been to be really. It's like those that are margues because at the service are in a line of cars.

I've seen people, I've seen people I've seen people I've seen Giracunda, that that's the chas the

Wilcontin. So, he is part of the 5% of the population world

that has a car. And the life is too because we talk to wait a

minute to get to a time. There is when you say,

okay, you're going to go, you're going to do you do you

see when one has done, you He's the way to have to have to have to a trancon of a tant and a better. P.or would be able to expect that

base or that collective in my country or that's a hour and a hour and a so nobody has, nobody lives a 100%

of felicit. Everything has a question of responsibility, all. If one wants the bendition,

has to have to get to what the responsibility and even the molesties of that

benicia. When the When I hear he has said of the iceite that derama on the head of Aron and you

gore for his barb to the feet, implic a molestia of the unction that means that the

sacerdote when it was in the old year, he had to be a day and a night with

that and that the heat the day of the the acid you to start

to feel literally, the the And then the Cte Gener the effect

Contrary during the night is refractary or so that attract the frio and one had to support the frio of the

unction. So one wants the unction and not the molestia of the unction and the bendition and

not the of the mentality of the victim not is the mentality of auto-compassion not is

capacitored to gestion a sanity a salvation and God who knows they ask us?

Because it's because it's because the the case the end of the time

the end up the part negative the pointito in the o'clock we have we're just

of the reasons to be to be able and not those we've seen in all the

part of the world in conditions peorres than in question of in question of

an in question of abutable independently that we don't know that we that we've been

of prestado, of rented, we have a house property, we have to have to be a great

because we're part of that population world that we've been to eat. Yes, or no? Kinta

reason for the that that maybe this man would be a mentality of the no

puto. Jesus formula a question a question and is saying a yes,

and is a sign to be a the answer, yes or no? A one a question and a

question pragmatic, a response direct. And the response of the question of the man is

not the question, I'm not, you don't have to get in the stank while that's

that's a lot. And when I'm trying to do do, other he makes

and then he recita or resume the the desgastated excuse, no

I'm in other words, I have the intention, I have the intention to

be the I don't I'm what he asked the psychologists

are the when a person says, I don't give me with my

wife he's they're saying the words to not

want to get to my person, I'm not. No, I'm

not I'm I'm I'm I'm I'm I'm I'm

I'm I'm when I say I'm don't don't control

my my I'm no they're they can't do

because I don't control my because not the the matrimon,

the children, something that's something that's we're going the movie of

our own the political the psychologist understand that when when, quite

we understand our responsibility that we can advance to the

cure if we know if not, if I know control the

money, the of my law in Argentina of Amble in Mexico

I don't know that they're the fault that I'm paying mal, it's the fault of the interests of the trade of credit. I don't have to have any of the way. I don't know what I'm going to get. Oh, if you're going to get to the morning and me come. Not is so. One of the things that me has

has shown in the life is that the intention only doesn't even say, no, I want. I like to live like. No, how I'm going to live like, so, because if I'm saying, no, is because it's a thing external. no

I can't get me with my kids so the power has the people are

a lot of a boy or not no I'm don't I'm don't

you know you don't want to get you get to your child

the life requires intention that I I'm I

I'm I'm a particular that the people that

people who use that not they're not exercise It's a tendency

of the model called Ropa for Ocio Sportive. Oceo deportive It's an industry of more of 100,000

million of dollars. It's a combination of the words, atletic and osio. He says, if you're doing

osia, how is atletic? No, someone said that there would be to use a lot of

atletism, pantalone of gymnasia, but never do atletism any gymnasia. But they They're up in the morning and say, ah, and they're

and they're into. And yeah, it's the moda, it's so popular, because, although we're not practicable in any sport, we're doing good intentions, and we're vestigeous for the occasion. Sentim we're not, we're not,

we're just the vestiment, we're the market, with the rope of gymnasia, what's all, with the jogging. In the life, we did like we're like we're athletes, we're We're saying, no, all the morning, I'm now, I'm proposing. All the morning, eh? I'm dressed with a truanian.

We've seen with a lot of gymnasium. And to be able to get around the things with a friend that we're lastime. But until we really not have a conversation with that friend, no, we've done anything. The people say, I mean, I always have the intention of getting me well, and you're saying, no, I can't get me well. If one wants to get me well, you want to get me, try to do it. we can't have the intention

to lose person who wants to get a better person who's healthy but our intentions no anulans the hamburgess

triple that we have we've got to comeer even we add Coca-Cola of Dieta for favor

and the senior a baker that's hamburger so so we're so

we're we're we're all the intentions to connect us but that we're

to be disposed to disconnect to Netflix and the and the good intentions

not are the things are the thing that's a word of a problem that's a breach

between the intention and the action. There's a break. And many live in that brecha

have the great they're the action. For that he's a son. This

breach suppone the idea that we we've our lives in that

between the intention and the action. I'm but no I'm not

a fact of We have intentions real and nobles. We imagine the life that we're we're going to

live. But the life is being constructed by the little decisions

spontaneous and the day, a little action after a small action

and all we're in we want to get two hours

and to make to all how good this documental of Netflix that about about the

food and I'm going to put in my list to see some day right. Right,

I'm going to see Griselda with Sophia Bergera. So that is the brecha. No?

So the part more difficult is the enfoke diary. The enfoke

diary. I one said, all we want to do do

the world to come to do a day to go to the

of God to congregar now, be able to be the

first of the people, so in the life one he's what I'm doing the

way, I'm learned as the majority of now, imagine a agricultor

that comes to a tinder and gill a carito, and get to what I,

don't look, no, what I'm not in the box, because he's

distraiding because he when he gets the causee he, he's going to

get the thing, that's the in the life, selections caretosomely

and sembremptopement intentionallyly. Selectionemasonably, this, I want this, I want this, in my life. And then we're

intentionallyally. I want to do this. And for this I have to be to be able to the coseach not because

because God you're because as well, because as God is good I'm going, onre in my beget when

I never honred to my beches, my parents. No, it's going to do you

never I'm never a great, I'm that you're that I'm going to be my life,

during the day until the only what I'm to come to be to come to goceach

nothing that you have seen and not I'm saying that all depends exclusively

of us but there a law natural that is the seeder and the seeder and

you know no emerald, no coseach is so you, you know not study, not a position of CEO in a company.

One no lea a book in all his life, and not can pretend that for his oja-de-dida it, you know, because I studied, I said, I said, in my country, if one no's not capacitoe continually, that's he doesn't work, that no come. So, one has to selectionsing the semis, especially and sembring,

intentionally. I mean, this reason and ultimate, for the way, a little this man not could be a nonciences

of the habit because the habits are those, almost this is inparen't with the point anterior, the habits

are those those surcos inconscientious profound, that are that they can be when we

gorements when we're a other and other and other they're in the time, the action

we're getting a pattern. This phenomenon is kind of automaticity It means that there's a lot of routines

that one can do do you know that's a example, that no require much concentration. Conducing the

auto. The majority conducts the car and can go to music, about more if has like I

GPS, lavarse the teeth, to be to be one has to put a foot

and other foot to be at less that has a problem of

motoricid if we do we And God never elige the same surco that was created

for us. Always create a way completely new. No, it's not it's not

memory muscular spiritual. For so I say, I go always, that the

sacred never to be common, because that's a memory spiritual

muscular. Well, today, I talk to honor, I'm to do, I'm

to be I'm, I'm and I say, my say, my is to be

a only day in River Arena. Vivir the experience, because I live I'm very but I'm

think it's that they're that they're and some bostezan or doormen during the message.

The other day, the director tried to not enfocer that people, but a sometimes are you

are going to someone. You know, you know, you know, you know, or, or, you

say at some moment, it's going to get a bostezo. And even dormice in a message of mine is a mortal and imperdonable. I'm a syndrome

of the familiarity. The much familiarity always generates menoprecy. Always. Me, he said one once, the dear Josephius

Rodriguez, the Puma. He said, the familyarieda generates minus price. In when the people you can't talk, and be, and to be someone more,

you get to get the respect and you, you know doesn't, and what you can't, because you're the Juanito, the tantito, the Miguelito, the

whatever, the familiarity does that we're getting the objectivity. That's like when a mom,

generally a mom that's in the majority of the cases in the most time

with the and says, my kids don't my don't know what I

do, I'm I'm I'm the same, I go the I'm the they're not so that's

that's just invisible. So when one is very present and very familiar, you do you're saying invisible. The people do for

sent out of my mom is that. The paper hygienic is repone solo, that the food is that the

calcone are placed on the carcone and a very it's a better than he's

because the papa not just right oh, and I'm there, oh, I'm,

that I'm here transpirando of the morning. The much familiarity genera

a men's no pressure. So it's very simple, very easy to confundit and familiarity with what

really we're doing what we're doing. So I know that there people who live in Lavance and

be in there's a get to be there. It's all that's what that's what want to

every kind. It's the familiarity I know I know so we're to go to a park

thematic. There There's people in the world that says, I'm I'm more if I'm going to go ahead and there's people here. That's the way we're going to and we're tired, we're saying, no, no,

no, no, noco, I'm going to Disney and even give them the bullet. The much familiarity generates no pressure. I'm of a generation that saw the world of Disney in a television, it was a black and and a never, and I said,

if some day I'll get to do you, I'm going to go to do something until I'm going to get invited to Disneyland, and while that you I'd enjoy I'd

I'd I'd because I'm aburried of the same pirata of the same raton

and those are the surcos of the familiarity the habit that's maybe in

your infancy you'd see you to be you to react to and you know,

and the way to the stress, and the truth of the gritty that's never to

see that you'd appreciate what you'd reactions you're you're you're

you In fact of having odied that, all your life, your mind was a pattern that's true. Or, maybe you're saying

with a papal passive, pusillanim, Timorato, that when the things were put in house,

your father disappeared emotionally. He was there, but not was there. He'd be in the sill, and not the

cell, and not the time, you're going to do you, I'm going to do you, I'm going to connect, me, I'm going to

give, you know, that you converted your father. You're trapped

between the breach, between the intention and the action. If one ever you've been

with over-pess, know how is to be the problem, you know,

you know, your body is addicted to the sugar. So, you're

to start to make exercise, and your body defieres because your

body disruited the the fault of so. So, then,

after after diet and exercise for three, four days, the

The old patrons are to recover the Terran perished. And if you can

keep in a few weeks, what now is a natural, you know, you know, you know,

you put in the the rope to get to be to be a gymnasia, but you have to

get a victory during that period of , you, and the University of Texas, and his declarations did viral,

and they're on YouTube, he said, he said, he said, people, if were going to tend to

their camera, and he explained that in the training of the marines, the first the first

to the morning is to be inspectioned. And it is a act insignificant, but

those effects are those effects expanden at the long of the day. Comensar

the first moment of day with a task a complete create a

a sense of dignity of respect, even before that we get to

we're in our room. If you can't your bed, you'll

have been completed the first the day. This will be a

little a little bit and you know, and the thing, you have been a little bit of

the time, you need to be the time, you then, so, of our story, Jesus no needs to

help him to get to he's a the water that's the man, and in the same

place, in 38 years, the type he's paris over his feet, and he says,

He's, get to your camille, and go to work, my son. Three

verbs in a action, in a one unicoration. Three verbs. Three verbs of action.

Levant, to take your camilla, and go, not we don't we can't we're going to Jesus is who's sanna, we're not having a verguenza,

mentality of victim, mentality of no I can, or inconscience of the habit. No, no, of that will help to help you do that

and how it's with all the blessings of God comes with the carg, I insist, of the responsibility. So,

if you're doing oration for a new job, you're going to be out that work that's working for Internet,

and now have to wait, A advice that no are you are trying to do the Antigua. That you

see in the car. That never never you'll never ask you're to get to my vacations,

how's my time my do you do you do you do you do you

do you bring down to the company never never you don't know your needs

I need I need I'm I'm I'm don't know I'm not I'm

do the I'm don't know I'm One has to say, this is what I will to put to your company. Your gastos never move in the

heart of a jeff. If you're atorado in the gastos, don't expect that God borre the discos of the ced from the cedges of the credit.

Or that envio anionary anonimo to saldard the countas. There's to recortar some of the money

about the recortes that we're going to have to do that so on the situation more. That's a

misery. That's a God. No, we're onra, God. No, we're not for the other. No we're not for the cable. No we're not for Netflix. There's to recortar. Toca pararse in a padrida with a foot like the gruja

until that the water. You're going to as a measure that you're going to do you. If the crisis with the children, no we can't be limiters for the night and while

doormen. There's to pass time with them, also. Affirmar some don't, pastore his don't, pastore your your crossions. If you

you're a good a good a little you're going to have to get to be those people

those people who you're in the people who you're not you're the people are the

people who's your chica not in those losers invululter you're more in the church

be a man of God he's he's to ask to give us you're you're

and you say and me says you that you say you say you say you say you

and not do you do you have to make the last dinner do you do you

do you know, dearer a pastor amy if the really wants to make the

time time that's a example of a compromise so so to

so excepts the obligation to be the obligation to a good

God to your family not you never the

not you never to be a God, for your fathers, not you liberate the obligation to honor them.

Orer to God for your finance, not you acceptua to offer and be a god. Orer to God and declare that the

name of God you, not evis that has to keep the principle of the honor and the suggestion.

Orer to God, for that you disappear the obligation of the not devas to nobody in nothing.

Orer to a good causechecha not you liberate of the obligation to be able to

make sure selections the semillas and to be able intentionally not there no way

there's no way there's no way no superstition and declarations prophetic or decretes

or sign the word, and to write that God be obligated are

boberies detimators idiotesses imbecilities that never they never did to never

the same the same that the man, you want to be able to be Oh, no.

Do you really want to you want to you're going to you're going to you're going to you're going to the camera

best to yell at the car yet we're going to let's celebrate a sir, so a plough of people give a

give a big to say this is the sir this is the man who is the man who is

being a God, hallelujah! To fackarse me to work to to work, to

to start, to force us. You know do you? We're going to order. We're going to talk a

minute to and we're and we want to get with a sonrise that's a trancon

a emosso in the stationing we're going to get to ask your,

get your hands to your and now with me thank thank for this

morning thanks for those who were through the redes, thanks for

those that are the other side on this this is here, afwara

in all the world. I've transmitted what I think you have said to you're

your your your your your workers, your your

workers, thank for this time, thanks for this power thanks for

this unction. Levant your hands to the those who are those who

are receiving to the Lord for first. I never I

need necessarily in an or but you you your

question you will say how to orar. Dile, something like, Father,

pardon to the life. Anota my name in the book of the life. And to all those who

we are salves before, he'll be the man and say, Lord, I determine a

life intentional. I determine that a part of this day of February everything,

everything in my life, in my things, in my family, in my

parche with my children, with my my life, I declare Lord, living

a intentional. Pied help. Señor, Salvame. The Lord, he's asking this morning

wants to be a man. He wants to be able to say, sir, I want to say, sir,

you want. You say, you're not about the angel, not you need. I need. I need to

be free. Necessito be prospel I'm, I'm going to do, I do, assume

the question of the responsibility. God, thank for this time. Or we're

we're going the baptism of the spirit interceding how it's how it's come back God,

tell you my mind cruisa that breach that's a breach of the intention and I'm

what I have to take what I'm to take the camera of our life, we're going to attend

the camera we're we're doing that's a matter a effect domino

of benition I'm I do I declare I confess that the best days are there those mehors days are in front

godre bendice those who are here bendice those that are to get to give us bendice

those that are and I don't know I'm bendigo father I'm suelt over them that

that that that spirit that's that cristo that that clama that we

that we comemue Padre, I have I've spoken to the intellect but you have talked to be a

profound of the ser we're creem it's not we're let's turn to your hand to

say you do you do you do you so propero in all the things in the

body in the in the spirit amen and amen glory to

the Lord so not it was now you have

been deced you have prospered people To do the camera, to to work

to get up and go. Ciao, until the next. Chow, people. We're

on the other next. I'm a word of your voice saying, no, my father,

me vio for you. And me curates the and you Jesus, targas,

you're just you're just you're in the cross, I know do you know, with your

voice saying, one and another very, you're welcome you're a man

you, One and another again Welcome to Rive You're Amado and I'm I've

CURD You're My Jesus All of my All my Cargast All right