Dante Gebel Live - La lluvia no cae como antes

Episode Date: October 12, 2021

Las desilusiones en la vida son inevitables y cuando no reconocemos esta realidad, tendemos a verlas como un desastre y con frecuencia culpamos a Dios, enfrentándolo con preguntas que encarnan nuestra desilusión. Pero Dios no está obligado a cumplir todos nuestros sueños terrenales. Es fácil tener fe cuando todo va bien, pero es en las crisis cuando tenemos que decidir si seguimos al Señor o nos alejamos de Él. Recordemos las palabras de Pablo: ‘el sufrimiento produce perseverancia, entereza de carácter y esperanza. Y esta esperanza nunca nos defrauda’. Tenemos que llevar nuestras desilusiones a la cruz y  pedir a Cristo que nos perdone por lo que hemos hecho o dejado de hacer.

Very well. We're ready. As a few years ago, I saw an inolvidable film, Argentina of a premiered director

Juan Jose Campanela titulada the same amor, the same jubia, with two actors or an actor

and an actress Argentina of Ricardo Daredini and Soledadil. And, other things, it's

a part that's that's see, it's will be after after two

decades, no? And the phrase appears almost like the final,

capricosoment to the final of the film. After the reencounter, despite, I insist

after, after two decades, the phrase the woman of the actress that's

totally empapada and says, in fin, I think, the jubia

not can't as before. And in reality is the same the

What was always. What had changed was your perception. That same jubia, that had years, to her his costado more romantic. Today, two decades more

tard, had different, because the life had changed. That's not so the life is changing. It's changing

our perception, and it's changing our manner to feel, too. And I thought that the disillusion is just that when the

decided to change us in a manner imprevista, almost arbitrarious, the guion, of what we had planned, and then we sent him disillusion, because not was what we had

had been done for us. A few, the infortunes of the life us canbians that there are days, as a famous author, that we'd be sure

adult that we're to get us in the photo black and negro or in that photo sepia when we were we were we're going,

when we've all the brothers together when to nobody had to the distances,

when we thought we were to be little there were to be there were to be

there that never nobody is going to when we we're going when we thought

that a house was for all of all when we did you

a day of the mother and we we were we're we're to do

many and then and We did one or two or three, and we didn't do we because we're justly. A few years I think in those days of a new, no? That all we've got, the days without

the years, the days without the time, when it was closed, the last time, of the last year, of the most grand, that had permitted to go out with her noviour. That, in the best of the case, no, the suitor, the chica was an orphan, was fortunate. When I had a dream,

we had a little bit of a a little bit of a yearn't and we're going to go to because the life no one those days

in that nobody thought in the diet. Who of the new to think of the diet? Or in

the food or that was a lot of that was that we didn't know that we didn't even

we'd have been important we'd come you even after we're just then mom

they're come, come and that there's more, I'm that's that was frying or fritando, we're eating more.

And I, for that thence, was the Dantecito, a little dude, whose only I'm in those days jubiosos, it was the odor to the tortas frittas

that is something that's a lot that's stile much that's all in the world in black and

black and and I'm with my father, or learn with boracity books that were sparramated

in the camera. I remember that was the recreo we had we had a lot of books, all the class of authors, of generos. And Mom said, they'd have to learn much, because that's going to help in the life. And I read with pleasure, with ganas, and even with certain disordered, aleatorially, what came to the

man. And I could pass a time entire to board of the navio of Sandocan, navigating in a boat for the Mississippi with Tom Sawyer or, at the, junto to the chimney in the cabna of the Tio Tome. and not if I had crossed by the head never that

that would be my brothers were to for example never never had been that ever me would ever

me would be to live to the other part of the world and that I could

interest me never never never in the life never I think that was up

a view my father not even never seen and I'm and I'm a time I'm

I'm to my house of the infancy I was a few years and I'm

still my parents live and I did a question that the barrio in the

year and I produced disillusion what I'm but it was

and the old panadier has a cartel that I

think why did have seen so so so what

was what past in the last the last the

the almas the the My men made a great song of Jose Felician, one, you know, is to remember? Pueblo, that's in the Colina. See, no?

Look, how you know the chorus of all. Tendid, like a bigo, that's a man, and the abandon, are your trite company, Pueblo my. So, I said I'm, I'm just without a legrily.

And me mirabed the pooks that have survived. Yeah, my friends were, said the song. And the others partirn't after I. And that's for the same offrend,

you're saying, I'm sorry, because I'ma so a great company, but is my life and I'm to marcher. You can't applaud, no, no problem,

I... But, but, out of the brom, if I'd have wanted to say, to the the other

the cariciar the perros known to buy plant plant flautita or defonda

in the panadery would have wanted to corroborate that the arborer that I

had to a new really was that I had in the mind but it was little

the the arbor was a signific obviously the

obviously the arbor not not so I went and that

I was the actress of the movie me

produced disilusion because the or the the the because I had

changed, nothing of what I had to and I would have if you have you

had you in that in that not, I would have had a memory, I would have

had a many my memory of my mom to me to come to that in the last time no

I would have had that he could have that that I don't know me could tell for that's I'm going to

that's a word because it's a fact that's not a tally about a black and that there's a

problem disillusion is posa in our life in our life and the disinfla

it can get to something something as a a barrier that came that I

think to all would be a lot would be or or like a a good to the

heart that's that's that's a time and that because

I'm in the disillusion is that is that the enemy of the world and it's

it, it's and it and it's and many we're

our stories of disillusion. But not that disillusion that

they said our madgach there that's there was a not

a not not that arbitralididid to use the

word no me I'm not I refer to have grown to our and say, oh, my mom and said,

what disillusion? How rapid they're going to grow? Why do you? Why do you? No, no it's a

disillusion. In that case, it's the inevitable of the life, no? Much of you have found out of the zapatits of your son when

was a baby or your hita, and today is a mammoth of 120 kilos, and he agarra the zapatito and you put to the

two canoas that use now in every pata. And says, how, that if there's an inundation, you can't move up to one of those zapato and go ramando.

He says, when is it that crecio? And one strained those days in that that little, that you know is, arraughtrava, his dinosaurio, for all the house. But, I insist,

that's not an disillusion, is a strong dose of nostalgia connected with the love of papa, with the love of mom. No, but the realderer

disillusion is thatkel that alter the passage of our lives. and we and us amazas, with the mentida of that our lives

yeah never are to be equal. There was a change irrevocable for ever and there we disillusioned because many we have disillusions more serious than

a barrio that cameo or that a little that grew up. I mean to think, me had liked to have

been to be my mom or of and having been there when he was more and that's one

of my disillusions for the pandemic no, the pandemic, not me permitted not, and I'm saying, if I'm going to Argentina, I'm going to

start with him, no, no, you can't get to get any to the clinic. I think that any of a man never, never. I'd be going to

the man where someone and always I always me I'll, what sentio those those last

minutes, my father, what was the last thing, was the the techo of the hospital, the

biombo of the care of intensive, if he took a man

of a a new when exhaled the last suspirio or nothing and that is my disillusion one of

mys. Otro says Sabe, I'm disillusioned because I'm a fracacos.

I'm a father. Others say, or others are I'm very disillusioned because

all what I'm my idea my idea and it doesn't that I

did you the values that the unculkered I'm disillusioned or disillusioned with

God. He imploree that Sanar my matrimoio and no he did So, so that's disillusion with one Mismusion

with the person in the in the person in that we're in front disillusion of our matrimoion for decisions

that take our children that you don't know we're we're in occasions we're in a

world interminable of disillusions or of that phrase and what would have happened

if if had been had been another decision To that's a summa the disillusion for the election of a career, because we can't regress the time at-trace.

The time is a grand timidore that we can't do tomorrow what we've had done yesterday, and it's going to scurrying the time between the dead as, as a rena. Then we'd have been had to have a career,

uh, would have elected other speciality, but it's tardy. Desilusion for the election of a con-chuge, I hope that that's not pass here, but pass in the other service. In the second, there are many disillusioned.

No? And you think, if maybe me would have been married with that other type whoop,

maybe that's very that's very my life would have been different, or desolutions more grave

than that. There's more grave than that that, yes. If I would have that night

offered to do to come to come the accident, I'd have been a little more.

And if I would have insisted in I'd want to manage or that night we'd have to pass to pernoctar in an

hotel, various lives not have been changed for ever. And if I would have negated to

realize that aborto, and if you had said, no, that first time that me invited to

a coffee and that ventura me costed all, because I did my life for the board,

for an man, that no was the we'd be we're we've done, we've done,

we've done for things that we've not we've done. We're disillusioned for things that others us do you.

And eventually we're delusional we're with God, even in the church, we're not we're doing the material, nor in the seminars

biblical, or the messages. Today we're going to talk to disillusion. Prepararn us because it's going. No,

no, we don't we don't know because we're to try to the thing. And for

to do the things, our children have very little idea of how manage the disilusion.

Because we're we've of many disillusions, the umbral of resistance of them

and the life is very bad. And they can disillusionar terribly because you know the iPhone

new and no do you want to get to get. And one says, you're going to get to

you and the iPhone. No? Because they have an umbral of resistance very

so is our own. That's not they're not they're to be that's that comes

of the parents. That we we don't want to we're we're that's

trauma and we've we've always to teach to our children to live the disillusion for so

a little they're in the first time pa, I'm going to do more nothing in the life,

I've worked a job, and no I'm I'm you know, I'm

you're going to but we're to protect to our children of all the disillusions of the

life, no can because when one it's or we trypement we

we make damage, because the desilution is part of the life. It has to pass. So when we know this reality, tend we tend to be the disillusion like a disaster, in best of vera

like an opportunity to grow, to maduror. For that reason, I think is that we're going to learn to recognize the disillusion as a sort or a, or

a medium, to rededctioned the life, like a change in me of the whole, and not like a final of the voyage. I've been

in some of the countries of the north of Europe, or even in the south of the Argentina, the most, lejos of here, the final of the earth, and the inviars are very d'Uros. The parabrisas of the autos always are so chebrated,

and are so crudous that, for example, if you visit you Norwega, in plain winter, only there are one of the sunar. One hour of day. And the obscurity, because you say,

well, that's good, would be able to do, no, it's depriment. The obscurity is fria, is implacable. And, and maybe is how so you

see you today. With an winter that not is termina. Because you have ored,

has ored and you don't you have to do you're all what you should do you do you

and, and, and, you know, you're to be that you're going to

get to the life. Sure, they're in a moment of crisis, but

not like the Our crisis It's a winter that no's a never. And I think

we're more difficulties to make the passes with the disillusion than the pain. The dolor

like we say, well, it's but the disillusion is something that never

we're never to accept. And when I go to the Bible, there's a great quantity

of stories that encar our questions of the disillusion. Sir, why did you

that this asked? Why did it? Why, if there a Why not intervino if he could have done it? And there,

very close to the herida, very certain of the pain, of the cicatrice, we'll put a God in the strad of the accusation. He had the

power to detain the violation. He was God. He did casomisso, no, no, no no, no, no, he took to the violator. He's he was put up

there when an adult, me He was robing the innocence of a nina and no intervino. God permitted that the tirador ingressar to a college and to make a lot of chiquitos inocent. Why not he did more of an infarto when cargues when cargues the arm, the francotirator? And Jesus,

and that questions angustiosas, that sometimes for us are obstacles insuperable that, even we're Christians, even if we've beengues, and we've got to live, and why God did? Why God why he was

why he was why he was Jesus or I God, God also also many things about all

of all the things exodus 14, 11 says, acos they said to

say to Jesus to Jesus no there was there no there no

back to you did you have done in the desert we're in the

in Egypt Salmos 424 23 says despirta sir because

do you doormes no no Rechasses for ever Dormilom And we

We're going The Bible and we're We're many of these requiriments to God

Lucas 1040 says Lord, no you important that my my

sister is serving solo that my my brother is

there and I am serving only one of one of the

one of one of one of we're we're we're we're we're

a lot in the He took each one of those opportunities and distil a suenero to susrard his mentiras to our ears. And Jesus, us invite to follow it, although at times,

we don't comprehend what he's doing. The question that I do always is, I'm going to love to God, a person that a little bit more we'll understand. A person, two, three, they'd say me, yes, amen, but we'll be

we'll be able to do us, even if we don't understand because, to be a very, for the general we're much more

more easy express a desolusion of us or of other people than the insatisfaction with God we're saying

that God me desolusional no, we're decimusional to God but we think we're not we're

we're saying because it's a more even blaspheme it. It's supposed

that the Christian is victorious So, nobody would say, I say, hey, I want to say, hey, I want to say I'm disillusioned with God.

Me casse with this, thinking that was a prince blue, he made so sapo in a month and a half. Me casse with this, saying that the mom was going to live a leoho to live with us

a week. I'm disillusioned with God. No, one no, no says that. One wants to express what correct. One wants to expressal the spiritual.

One, one, one, want to say something that the people say, say, amen. If there's an idea is our

idea, that God is our disillusioned, and that's we're in the profound in the life, we're to get to

say, we're to say, let's say, let's say, let's get in that image mental, it's a phrase,

no more. Let me talk to calson quittado. Because the emotions that are in the obscurity

are a colded of where the immundice toxic, then it is reproduce more

rapid, and then one day we don't want to go to the church the compulsion for to say the

correct explain why we're we're in emotional because you do that all those

these things, well I'm disillusioned with God but I'm to say the contrary

to the back to the fact that the crypta more of the

infirno to we're we're we're we're we're to

we're we're we're we we're we're we we're

a our own our feeling oh no no, but it's

we're we're we're we're saying we're not we're not we're the first

the first you the way the way the world the love of God is aggerrido

as to try whatever something we're not not we're to fulminar

because we're we're we're we're we're so we you know

to be to know to be to be we feel we feel us we don't do you know does it but so is how we're

so we're going to some pages of the Bible you're to find out continually with women and women desilusioned and eva

enfrented the disillusion to know that his decision to desobecese to do that the family would have

assassinated one arm no one man no another in the middle of the contemporaneous noe was the only

that came in God if your days you are you're are too are the only family in the world

that's on God. Look, a Job, that not only lost his family, his pertenance, also pertenance,

also perennation, I don't know what kind of relationship had to the woman, but when the crisis

gets to his life, obviously it's not to run per the matrimonio. We're to see the

things can't make on the messians and there's not the disillusion remained in the

reality diaria. Thinks in the two amygues of Jesus, Marte and

Mary, when more they needed the time the time and the person, the time,

you know, but all the thing is the thing. No. Look, the desolution

in the life of Pablo, that when is a passionate in a passionate,

a person, he has the type. Sufferer knowfragios, assotes, carcel,

carcel, apedriamient, and so, so, we're so, we're We negotiate with the the hope of to get to

the glory of God. And not only this, but our sufferings are good, because it produces

perseverance. And the perseverance produces inters of character. And the interest of

character produces more more and the experience never defraudate. Always the

things are going to be good if God is the control. Yes, no, no.

No, no, anyone has to produce more than that is that the time,

never never. What we see is that we're doing like that's always we're to do you to make

reality all our our dreams terrenal and we we're we're in a

area in a area where the munition a sometimes is

it's and when we're the victims the sentiments that are we're

not to doubt of God we're we're we're we

we're there's there's there's there to be to be to

decide. Confians in God or we're we're we're we're and we're to do you

and you're to get to you're a way, is a time that's a intercession that one

does I can't say that for having to Christ you're to be

to be exempt of problems of tragedia of infortunes not we're

we're we're but God still being good even when the

consequences when the circumstances not are the sambunas and in the banquettes. The response is Jesus Christ, that is the only photo of God

that exists in the world. Jesus no passed for the world in a bubble, in an island sceptica, in a monastery. He took his

own own medicine, he was in our rules. Discusions in the family? No me say amen.

But who not took discussions in the family? With sense and sin sentient. Jesus

was lived. accusations cruelt of people invidiosa with language bifida Jesus vivied those

aggionazos a murder a question he's so he he's nothing that

he's he's he never I'm I'm so I'm not that our

problem with the disillusion is that we have we're a perspective

very limited one one once I say that suppose

that we the first George Frederick Hendel the

the compus the famous work, the messias, is componing in his house the

work magnificent, it's a work musical that has a house, and the

pussie's doing, those tachos dorado, because a Mexican, a hendel, a one one one where he's

a compas in tonne minor, something that only only, out of the partitura

general, no, there's 199 Ojas. And supponged that she garras

fragment in tone minor, that dissonance in the man, he says, but every every

every person you're a good, you're a very a horrible this. What would

have you thought? If just he just a dissonance of a note of

a partitura and perhaps that God is like this person

when we we're that same that tono minor, that disonance, we say we said, the child

and farmed, those mules, the sillet the chair of the road, and we're going there

doesn't know it's not music. But of all the creation, what we did we?

Of all the work? What do we understand? It's a bit of a little a miry

a miry of the door. It's possible that the suffering what we

pass we don't have an explanation of the side

and we want to understand the purpose I do I think

I don't we're not we're going to be the things that are all the difficulties of here are going to

be a little my my son my look but what important

me where I am there I'm to give to see to me and I see me

this level this lebe tribulation momenta produce us every every excellent

and eternal peso of glory, magnificent, grand, enormous. Do you really? Yes, or no? What that will give significate of what you're

passing. So, you have to to let him his job, that the composer termines his symphonies in your life.

There are days bad, but God is in all the days. Yes, or no. Someone has to say to all the days. In the mal,

the good, when one says, it's all right, I'm not, The disillusion with God, in some point, I can understand. But then the disillusion with what we've done. A few times we say,

and I'm called Christian. We look at the spejo. And we say, or I go, I'd say, I'd say, if I'd everiguaed what I did, would be frit. And a few times it costs horror to pardon us. When Pablo scribed that our debt was borrada for Christ,

he about of something we don't know that the writers, in the time of the Apostol scribed in

pergamins or papyrus and the tint no was acid. So, while that they

didn't need gomas to borrard, and lique paper. When they were that the

tina not was safe, literally they were in the paper or with the hand or

with the hand so, like, so it's the image that Pablo had in

the mind when he He says, limpio the deuda, limpio our

pizraps, not only God you know, but he forgets, that's that he

said, that's there's words of the words, no, there's more

what you're what you did, you're you're not? After you there's

the disillusion of what one did you do you that's that doesn't

only had done the things different if just had

had minutes more more later. Those things us atormenta.

Oh, for 10 minute that day I'm going to go to go to the accident

not over and the accident not we're going to he would have been so it

if you had said to be to be to be to be the what we

have done. The list is interminable and never to

never to get to so. But I think that we're top most in the

life we can they're going to be locoes, if we forget that God is the control.

I'm going to be a therapist, but I'm going to recetal to the Psalm 139 that's not for there.

The Psalm 139 is for the si-tan- solo. If so would, if there, if there,

the Psalm 139 is written for the si so-s- so-l- says, O,

Lord, you examined my and you know all about me. Dican with me.

All. All, no, one part. You know, when I go ahead and when I'm acuesto. Conoces my pensions, and when I

am I'm going I'm going to go and when I go back, and when I'm when I'm so I'm all you

do, you know, you know, what I'm going to say before that the word you, you're in

back and behind and I, every day of my life, I was been registered

in your book, Every moment of my was designed before that the day passer. This me to give to the conclusion

that we're in a cairda that we're not we're not marionettes liberated at a zarr, that every day

is stipulated and nobody is going to get a before or a day after or a day after of the day

that God has decided that you have to have to nobody. Nobody. For

So that I said the last, not live with a fear. If someone says, me going to vaccinate, vacunize in faith of that the vaccine to be a good. No, I'm going to be

to be in faith of that you're going to be not vaccunation. But the need no, the need to do you, I'm going to die. Me going to die.

A day you're going to have to be right. My wife always always I always said, that my mom my psychotea and I'd like,

I'd like, because one day I'd be able to be a man. A day you're you're going to be to be and be hot. And when

I sit at the front of I'm going to read from that I'm going to get back. And I'm going to see,

I'm going to be to be the panic, so, I'm going to get to the baby, I said, I'm sorry, I'm, I'm sorry, I'm going to get me the ventilator, and I'm going to

be able, but I thought that you're you're you're you're nobody never before the day of

before when God God is the control of all the things of all the things

of all now why God does why God does it's a

thing amplest that people more that I have debated

to be and I don't try to debate too today

but however for me is a good of the truth, of that God

is the control of my life? Of your God is the control?

Like scribed the Salmist in the Psalm 15 3, our God

is that in the God and it does it and what you do it is

and what it's not of bad, because I'm because I'm think

things good. Yes, how how do you accept this this

truth? The disillusion of all what I did you don't know

we don't we can let's to be of God is still is

still and that nothing is out of control so you know now I'm not I'm

don't have no time disillusions with God I'm not there not they're disillusioned

for what we're and they're those they're and this is a tono more

serious because a bit of a boberia or a sometimes like I

said a last a last a pastor a

after a child people nobody knew this nobody

suicide, he's the deuds with emotions encountered, and they've seen that the pageage

muted, changed for ever after like a time, no, that's not, that's

no, and they're not much, they're the suicide. For some the divorce is that.

It's a porraso that's a day the piece is a person with the

person with the person with the person with you know you're that you know,

he's he's he's he's he's he's what you're

what you to do. Someone said, is something surrealist, like you live in camera

a bad a bad a bad a while you can't you can't you can't you're not

you're at the disillusions more of the life is when those people who we're optam for not

to not get to the time to get us to sometimes is a

tradition not in the paris in the business in the business in the

years a my heart and I me came to the mind so of the nothing,

like a a person that had to pardoned to a man, a man, a man, I've got

disillusioned in the pasto. He said, I've a, so much time. No manche,

sir, me. Like I know what means, I don't know the American to the

man, and like he he's rye, that's like you're like that's I'm not I've been

in 25 years, because you didn't, you know, you know, the chinito that's that's just a

quillow, well, I don't the Chinese, because I said a while I'm to make a with the insub, but now,

I don't even know, I know, I know how I can't put me in contact with someone who

I've seen a year, and I think I and I thought about the agravio,

no? And I did you know that every time that every came out a conversation

so, it's like it's like I was, I'm, I don't I was

a fault of a pardon. I was I was a the cause of Christ. But,

but that heredity my, for just that I would have pretended that was infected, it was infected.

So, so I'm made a and I'm and I'm know, no, no, no. These hotmail

they'll even get down to be back, so I'm saying, I'm just I'm, but I didn't know

I'm, but the type no, I'm put you, fulanito, I want to give you pardon,

after 25 years, probably, that you had you had known a grace of God.

I was a justier in that was a time. The one he was a guy back to be

a time. And I'm think I did know that I'm not you know

you'll never you don't you know and he he said no you don't

he never I'm not he said but no know I'm saying you

don't know I'm too I'm me really I'm too I'm too

I'm trying I'm talking you I'm talking I'm I was, no, never was this idiot. I also, I'm too, I'm an imbecile.

And me put me down. It's a rink when you say, I'm too, I'm too, I'm too. How, I too? And me put, pardon me, for favor, I also, I also were an imbecil. And pardoner,

out of the brom, we're all over the two. To us, nothing does pern't, he'll come to visit us, so I'll present to and say, this is the, the imbecile of what I'm sorry,

no? Nase, that's a preveech The Rye David says

that God injuga classific our Lachry Salmo 56,

8 and say take in count my laments and your

book every every is that is registered and

when someone does and because we did something

because something to give pardon and then we're we're also we

we're things pendent for the things that the life, the

scarcity economic not not was I'm and I wrote

in a book the bests and the bests and I

do you know I sometimes one strange that that

he didn't you think you ex is a person

would be economically and you would make a

excuse new. And these things not are and a sometimes are even more

not even not even disillusioned profoundly. For that one has to give the disillusions to

the cross, recognize the person. I insist with what I said at the

principle, the the the the painer the the

but never is too too time it's too to open the sun. But a

Sometimes one not expressa, because when to the church and says, no, no, don't do you know, confies, but one has to be sincere with the desilusions. Because if one montona the desolutions in the sotano of the alma, in a little moment

when someone and has a place a plant-alta. One has to admit the disillusions, confess to say, and say, sir, no I'm not, but I'm disillusioned with my ex.

I'm disillusioned with my my son. Well, who, no. But, let me ask us another example. Yurrard's their pardyas. For that the

are in the eyes to be to know, yore the pardias does it. Permitirt to,

permit us to make you, to make, the thing we've wanted to have been, that one

that were that were or that were, or that were not were. And even that's

those confeses, one of us don't see abh, the un, the arras,

sana, sana, son, shan, son, there's year, there,

there's there. The women, can say, well, I do I do I do, because this is a term, not a

muchist, but the women are more authentic to show what they're seeing. The baroners have that idiotic that I'm a macho, because I'm not sure, because I'm not sure. Jora as a macho.

Jolra as a man. That for those, you have a good pair of zapatias and the and a lot. And when one yore, sysanna.

Permitete to be human. Permitete to God he's a man. Pardonate and pardon to those who have done a role in your

disillusions of the pasto. Because remember that when you're the principal liberated. And I

want to start rapidly with telling a story shortita of disillusion and

that's a woman that was a very alone, desperately solo, desperately solo.

Not only for absence of rostro, but also for absence of intimacy, and some nights when,

when, for fin reposable the, the head over the amoeada, she'd had

pronounced a word in all the day. He had had been how sonable

his voice. The day, it was a night, the night in day, and

as it like a roester in the roedita, and she all was just

it had to the ventana. Be it to not only those days but the

stations, the brisas veranegas were in a station more invernal and in

those occasions in that the jubia torrential inundable the and rams and

leaving and being to some way to the veredas she anseable she anseable

and a sometimes in the night when the lunar was just only only a

little stars the sufficient for that the night was

She was her When she was when she went to gore the because nobody was looking and she was always

she was she was she'd like the raguela or a soga with her with her

nights the nights more lobregues had had been his and not she was

she was she was she was she could be much not could permit

many there could know his limits know that in

some time had to to give to get to to get to

to and even he doled the rodillas and the the never

he was never he was a bed and he was Lord, God of Abraham

God of Abraham Isaac, God of David I'm immunded only

you can clean me like the jubia it's with the veredas

I've had had been the the time the same the years

that did the same oration. That, sirs and sirs is

disillusion. But never never had to learn. And a morning heard of the

window of a multitude that was in the carlaces about a person about a

man of a sonate that was a manable to come those paralitical. The woman

anseo to come to the person, to get into the muched but

said that the law was a less that the sangrable to detubier at least for seven days while she was

and all of the time and all those who were immunned, would be the law. But then, but then I thought, and if it were the only opportunity,

what I could do you? What situation could be more desolator than the that I'm living? So it was

now or never and took the old capa, he was his rostro and he said to the

he said so just to the bordecito the costura of the mantle

I don't want to I can't I can't I can't mention to mention what I think

the women not talk of a blood constant and even to even to

the time that I'm saying she said so just to talk the border

of the mantle and he by the opportunity and

he He, he took over when the sanator to go to the house of an man, in that moment she opened a big break in the gentio, and she

agachadita so the bordecito of the manto, and she went. With every ounce of fortaleza of his maltrecho body,

she put to the foot, and that was going to go back to go back to the house, the woman sentio

that all an electricity recorried to his body. Contuue a gritty of a

, because he he was sent you, that the sangrado's that he was taken, and he said, he said, he said, who,

the woman's full of panic, and it was so, who, who, me took it? A manned was a manned, had

talked to the sanador. and he he felt that the heart was he paralyzed

because he had violated the but he's desperate not

we're not we're to do a death so

so so so that now they he said

I've suffered of flus he he important a

no no the I don't and I and

I'm and pardon that I to I and

the man and he and he Your fate has saned. Vett in peace and get a saner of the fission.

Come, come. Your feet has sanated. Oh, no, nobody had called a child. Nobody did he didgia and nobody

he'd called a no, ostante, he called her and I detent in the last words of the Lord,

he said, he said, he said but she was was a sound. In the moment that took the

manto, the amourgia was cut, then what more needs? Because Jesus he said, say, say,

she's a sound, she needed to be a lot of much more. Necessed to be done all the

men with that during more of a decade had resonated here in the

case. Necess to sanars to the disillusion. Necess to sanars of the

odio to the bad stigma, that pesable like

a a brigo with a monon of the whole on the woman

desire to be a curate but Jesus wanted to give to give you

for that the word and that's you're and you're a lot of the word to say that

the disillusions of your life. Caeager well or not can't be well. Because the enemy

we don't tormenting with that, and we're to get into and we're a fixi-a- one day. A day we're

to get fatigued for all what we're doing. Principally the enemy that he

has been to make a badura and our fatide our things putridas. But when

we get us to Jesus all the truth, and we we're going we're we're going to

be made the cause. Only when one says a Jesus that's Saca loose,

that you consider one irredinible, is when one can hear, I'm going to your faith has sanated? Yeah,

I'm not I'm quice. Divorce. I don't want to do you. Shh, your faith has sanated.

Marks says that the evangelist Markos says that during much time, this was the

woman of murragia. Look, the woman with problems of the same.

But now never more they'd would have defined for his problem but that now was the

sonator a child, a child, to Jesus called her no know how time this

woman after the curation, but you know that you say something that you said,

it was the day in that she launched his ultimate and he was Jesus

did that Jesus did you know? The man had had been a tomb

four days but you another other other He died.

It's a moment that, of the old, of what it's so the reality exced to

the physical. The reality is that, the communion in interrupied with what you

and he says, he's he's, he's and only that appellee to be your

God, your faith you have sanaled. For For every no, for every no that has received in the life, he says, an infinite, yes. For that Paul was in the truth when he said, no, we don't disanimous,

at the contrary, although, for out we're going to and we're going to renovating every day. Because these sufferings, livers, passengers, produce a glory eternal that's more than what we suffering here. And, maybe one of the aspects

more difficult of the disillusion is that is debilitary I know I don't I'm not I'm sorry

to keep you know the I'm not the real estate of the duels of the angustia or that

that comes that is a question of a moment of days or in the worst of those cases

some years no I'm I'm I'm talking if you are passing

those those those those are more this message is for those of the

of the interna, of the Antarctica, of the Tierra of the Fuego, those that live, metaphorically, always at the 3 of the morning. It's a spantoso, not to dreamtie, that's the 3 of the madrugada. If you're at 1, at the 2, you still get more of the mid-a-night of the night. But when you get at the 3 and no do you're a sensation of angustia, because just it's almost the the middle of the night, when more is the night. And they're that when more more secure is to the

night, more closer to the amazer. And I want that if you're living at three of the night andugated, and if you're in your

invivern more cruel, I want to remember that without your sentiments, the truth, it's not

you're not you're only, you're just only with the disillusion. And even through the night more

tenebrosa, you have to give to God to to open to your eyes to a faro to

help to others. even your name is a little a pavilo a chiquitito we have to come tommetern

to say I'm going to take me in serious that says we know that the suffering produces

and the perseverance and the perseverance and the interesa of character of character and the experience

and the never defrauda. I'm that I offer my most profound disillusions for that I'm going to the past to make the

night more long of my life, you know, say, let's do you say, I'm just

let's go the divorce no, so let's let's go to do that five years that's another

imbecil that each one has one has one has a one has let's go let's go

and he a lividian Dichich this I want I want to add that the majority of those we are in this part of the planet, we're living in a

place of the world different to which we're the majority. I know that there are many Americans here, North American, but the majority have been to other countries. And a very few times, it's possible that will gover as when we're young, especially here in California, that's a urinada of gato. So, you know, the gaito. And we're

we're going to the jubes of the end. For those know you know the rest of the world, here, you know, one two times a year, and it's a thing that

doesn't get to be the of a dinosaur, it's a little bit. And a sometimes, between that

and this jubia, there's much disillusion in the middle. Passed much disillusion in tram

jubias. No? The life not you, the life. But those that we

did we're not get sarned with the senior, now we don't know we're not when we're

now that was good, now that you had been It was good to know that some day we're going to we're going to

to be astronauts or ballerinas or footballists of the first division in Europe with soles millionaires. There's a moment

that the life real replace the sunno. But if all that disillusion served

to talk the border of his mantle it, it was the money difficult

it. It was it was for so now if now Now, now, is you're on your

alma and you're looking for the crystal of your and what past there's

that you still the last the next the the concert, and

a record a and a time and every time, you know,

a Because my dearies, thinking it well, and resuming, after all, always was the same love of God, and always the same jubia, always. Let's celebrate the rey, and give a applause to the

Señor of Seniors, to Rye Riege. If you think God you've talked, give a grand applause to the Lord this morning, but that's it's good,

wonderful, We'll learn! Come on! Alleluia, give a applause to the Señor of Seniors, to the rey of reaes, do you think is,

yes or no? And that jubia that changed you will to clean, you're going to sanar. So there's

a moment there are two minutes and the last two minutes I'd like to pray first for

those who are looking for those that are and I'm in this oration. I'm

with me God Jesus. Entra in my heart. Pardona my

pecas. Anote my name, in the book of the life. Thank you, Lord, for a new opportunity.

Padres, I'm going for this cuna of champions, for these workers, for those children,

how do you love, sir, with the heart, Princepe of Pace, the son, the man

that did his life for us, we're not we're not with the person, you don't know,

my carid, your entry, your start, your to go, to get yourself, your hours of the

time, your hours of your family, what you do you know, that October, November, and December,

will be the best of the day's all right. Declaro that the disillusion is going, that the

life that the year that is going to be a door, of the world,

of the good, thank you your being your life, in all the areas, in the

world, in the life, in the spirit, receive Be free, be prosperous, be blessed in all.

Amen, amen, and amen. That God God, that God, that God, God, to God,

and make a minute. We'll be here. We'll see Pronto Oh, Dissuem Father

Me Vos My Jesus Allas my Cargars Lach's I'm

in the cross Something I can I can I Ongo your

voice Ducs Ducs saying me One and another You're

You're Amado One and another another again Oh Oh

Oh Oh Oh Oh Oh Oh I I

I I I I I I I And

Me curates, and the heredities, me, Jesus.