Dante Gebel Live - La maldición de Sand House

Episode Date: November 25, 2020

Todos nosotros fabricamos casas. Remplacemos la palabra «casa» con «carácter» o «alma» y nos daremos cuenta que todos estamos construyendo una vida. Cada compromiso que hacemos, cada amistad que establecemos, cada habilidad que cultivamos o abandonamos, cada promesa que honramos o rompemos, se convierte en parte de nuestra casa, de nuestro carácter. Cuando armamos nuestra vida sin pensar en edificar el carácter, estamos construyendo una casa deforme, amorfa, sin planos, sin terminación final... y  Dios no pone recursos en las manos de quien no tiene un plan. Pero si hemos edificado nuestra vida sobre Cristo, podemos tocar fondo y aunque perdamos el aliento, seguiremos respirando, seguiremos en pie en medio de las tormentas.

It had nubled in Florida, a finish of the winter of 2013, a man whose family had lived in the same house for generations per dieuptupt the life

when an undimient took a place debacle of the cimient of his home, what which did that the soil literally collapsed and simply

was just tragara the edification. The experts explain that in some parts of Florida, the pietra caliza that's just that's being

debiless of the surface of the earth is being disuelt lently by the water of the jubia

acid, and when a sufficient rock is carcomida the vacio simply produces a collapse under the

piece of what a amount unadequado you can't sustainer. And the press has titul

the notice as the maldition of the Casa, over arena, or the

maldition of Sandhouse. And there is a similar called the syndrome of the undimient

and it has to be with the life human. And this undimient can be

desatars because a failure to a problem personal rota,

a problem, a accident, I'm talking when it when it

is like the earth is under the and the same Jesus, in one of his stories

most famous, about the office of the construction and of the undiment. Well, this of the construction was a new thing with Jesus was very related to because he had erredado of his padrastro that was a contractist independent.

I'm talking to Jose, no? So in the history, Jesus involucre a two men that fabric can casas, but one has fabricates over the arena, and the other the other, it's over the rock.

And there's a little universal about this story that makes that resale in various forms. There's a humilded version of this, that is one of the stories most

known in the literature, that has inspired, of actual, films and innumerable books, for the general, books infantiles.

There are the elements basic of the story. In this story, of the literature, the characters principal are constructors

and each one of them constructions a house and not all the houses are not

the contraste between the sabia construction and the construction tonta and every

house enfrent a proof if the house so it's it

it's it don't it can't you know it's the

story of the three serditos where every puerk fabrica his house.

One is the fabrica with pachas and ojas, with basura, another the fabrica with madera, the other one the fabrica with the other one of the

and laddriches, but all they're all of them in the lobo malo. Each one encara the

same amazza of his enemy of his enemies extraordinary. Soplar-e, I'm, I'll,

Soplar-e, and the house of Rivar-Rivar-E, from little, has heard. Two of the herditos fabricated their

houses of and never were to make this question. Resistir to the dobo? Only, obviously,

says the Quento Infantil, resisted the house that that was that was that's a parables of

the sir in the which Jesus really tells two stories parallel, the of

a man sabio and the a tonto. Another example of two stories would, for example, about the father that he was called to his

two children who were in the camp or the story of the five virgins sabias and the five tontas, insensatas.

And the way of to comprehend this type of parable is to place. The two stories, one

at the other and see in what they are in what differing. And when we're where they

can't, we'll d'is'n't the point that Jesus procurable and in first every other, every person, according Jesus, indefectibly-of-ebrick a

house. And this detail not varia. No is optional. No, there are variables here. Each one fabric a house. All,

we know, we're nother, we're making cars. Reemplasamos, obviously, the word, cause,

for character, for a soul, and we we know that we're doing a life. Every compromise that I do, every amistice

that I'm establesco, every ability that I cultivate or that I abandon, every promise that I'mro or that romp is a partecita

of my house. You're you're building your life, I'm constructing the mine, and the quality of the decisions

that we we take determine the quality of our character, of our life, because

the life is composed of decisions all the time. The Apostol said, all me

is illicit but not all it and itifica. And the word a Greek edifica

is literally like like a house. So one has

one has to question in certain moments of the life

to do this will be to be to be a stability spiritual, me

will be a major madurest and solidness? 1. Corintius 14, 26, says,

do it's all for edification. Second of Corintios 12, 19 says, and

the Lord, in Christ we're all very amados for your edification. So,

when you do you your life, without think in edificing character,

constructs a house deforme amorpha without architecture without plans

without projects are vines are not termination fined ecclesiast

911 says me I I and I did below

of the sun that is of the light in the career

nor the war is of the the and even

of the savios is the pan nor of those prudent the rickesses, nor of the eloquentes the favor,

but time and occasion he accontes to all, said the Savio Salomon. Tiempo and occasion it's all. All of them have a time and a occasion

to make sense to be a bit. A lot of people people who do you don't know how do you do and I always respond to

have the same 24 hours than the rest I pose those the same seven days of the the rest.

No, nacea in cuna of of an cune of my father, I'm of deuda, no more. And pantalone of my brothers. But I super, as I said the Bible literally, that time and

occasion we're to all. We have the same possibility, and we can't get to the same favor of God. Vivier for

faith no means, not to do not say, well, no I'm going to build, I'm going to do you, what goes to,

as we say in Argentina, what he wants painting. For there I'm a paris, I don't put a one of

one has to have to have a plan. Who, of you of you know, he said, the sir,

trying to start, not he's not the money, and he has been the need to the man,

the man, the man, he's not a talk and knows if he will be to be able

to turn, edifications, a me of a medium to construct a tour. When it's a tour, well, you can't pass a verguyence around other architects, delante of the recindary, but if you're to identify a life, you need a

strategy, because not only a very of the people, what you're going to be a lot of the people. And the majority of the people, at least that's just that's when it's an election, and then there is when it takes a decision. are those who take decisions based on the influences

of the moment and not in a plan trasado. But in no bank you'd give a money to build a house that no has a plan or a presuppost of the cost. Pasa a bank, and say, I want to control a house, and what I'm going to, I go and I'm buying, deem a plato and constructo, no.

And the plan no, no, no, plan no, plan no plan no, I'm going to be able to, because I'm going to be, according to the ganas that have to do what I'm going to make, you know, grabate this, God. God, no, resources in the hands of

who has a plan. God no put resources in the hands of who has been someone who needs to hear this.

I know that the message this perl, someone has got a person, someone,

it's not put resources in the people who has a plan, a project. Sin plan no there

resources financial. I know a much people that want the resources first. If God

me do, I'm going to do the plan. If God me bendice, I'm to start.

If God prosper, it's going to be a strategy. And God does

do you do resources to those who don't have a

plan. The other day I said in the social I think

the March or the last that he had

the message of the I and a dama me I said, but how?

The predicators of now not are you don't see. And they're going to be in the moment? And I'm

well, that's all the vagues that don't prepare three, four, five, six, days before.

If one he's direction to the Spirit Santo and he a plan a month before, the

Spirit Santo is not an improvised. We're we're not. The Spirit Santo, no.

If I'm I'm sitting, he said, I'm I'm going, what you want you to do

in a month, when I have to parer, when you're going to you're going to get a letter, the sir, me can't

give that's a year after, a year, but we've made the improvisation a dom, or something about us

on those words that when you're in the last, no you don't you don't you don't think

to say, because the Lord, the Spirit Santo will be a word, but is

about not defending you. No, not, to do, to do, of the

improvisation, a don of God or a virtue. One can't get to guide for the Spirit, in the moment, but if you prepare you before, the Lord can't do much before what you have to say. Because a plan is something that God bendice. Even, I insist, when the plan

has to be pulied, alterado, corrective, we need a plan. The resources come when there are a plan. The people offrenda when there is a plan. When you say, Seniors, for a cawomen, for here is. When I do a direction

clear, specific. When I do a directress, the people sierra and offrenda. I mean, I like to to be able to send out of

someone, in a ministry, in a church, in a church. Sure, not in those who say, and then we'll

see what we're what we're doing. Nobody should work without a plan. If you're to build a house,

you need a design of architecture, a project, if you're To do you want to do a long in auto, you'll have

have a good map, a GPS, that you'll say, where you're going in an avion, you'll know the itinerary

of the whelo, that'spego, or what is a year? And there's many people with good intentions,

that's that's a even, without having a plan. And where they're going to live?

Oh, what's I'm and how's you know? And what's who can't. Other crians to

their children to their people who have a job without a plan. You're in

this company in this company, in this company, to you aspire you? No, to survive.

There's people that pastoral to go, me cost. Unfortunately, are the people who

people who people who people to be people, and one says, what is the

plan of the church? What is the vision? Salvar Almas?

No, that's the mission. But not the plan. That's the grand commission.

But what is the plan that has the plan that that makes that the people get from

their own. Some of the objective in mind that's the day and they're five days of the time waiting the Saturday and the day. So, if you're

still from the Monday, they're still still another year more. If you're to be what you're going to

you're going to your life. A little someone me, me, me, he gave

advice about his company, and I, And I humbly, I said, look, not you can't consultable pointfully about what you

ask you. But this comple with the expectations of the plan of your company, with what you proposed when

you were going to when you did, no, but for the least this me will help

to survive a year more. So I re-pregunted, is, is, is that God does,

you do something more than to survive? Is it? Is it a father he agrada that his

he said, survive and one of the things more that I've learned about the

faith in this peregrinal Christian is that when we're we're an objective God

respond with a plan. He not always will be make miracles but if

always you're going to give a he was a he was a

he he did to he he did to Moses a plan

to confront to the Pharaoh. He gave a plan to Elias when he sickened the rolloo. So, I think there's much people that fail in reconnocer the response to his oration.

So, he says, God, no, me respond. No, if you're saying, what you're saying, you're trying a miracle, magic, and God does respond with a plan. And many don't they love the plans because no have control, nor plans for their life. I know people who know

people that can't be pointual, for example, in no other and so that's for a year,

and it's a point of the point of the life. I mean me consta of people

that I'm know that there's no way to order to order their life to

get a time to a time to get we've we're people and there

people that I know, or there's there's no way, no way, no way,

no way, people who can't never never first alabanza. And one said, well, the things of stationation, to note the nennies in the school

Dominical, well, if I see that all of that all I'm demand a time, me levanto more time, and I'm going to be, I'm going to be, I'm going to get a time. There's there that never know how she initiated a cult. Not only here, in other congregations,

no can't planificate punctuality. I don't know how they're, I don't know how they're not, I know how study. Because no, in a a job that says, here's enter at the 8.5, 8.5, 8.4, 8.40, when Pinta. So, there are people that

not can't edificate the punctuality. Not others, not can't administrate the money. And the problem not are the scarce income, but the style of life. No, they're not edificing that part. And the problem is a

raeisa spiritual. No. No, that not that not necessarily are prosperous. It's a reason spiritual, and the style of of life, to live without

a money, he's a triple, if it's a quadruple. No, they're not

unidificing that part. Others not can diemard for the maladmissue and never,

you know, never going to edificing a economy solid. One of someone me said,

no, no, no, you know, not you don't you do you do this more.

No, it's, if I have been less money, offendaz. Others can't administer

your diet. Comen what say, and not I'm talking about to be more gordito,

more delgado. I'm talking about to be health. There's people who

live sedentarily that's not even to come to get to get to see, if you

don't get to make a every day every every every they're

to be to be to be to be after before to administer

and to do you can not can't edificate. No, he doesn't planificing nothing,

nor their own own their own and the house. And the house is a question,

said the government, yeah, with the gold, and you and pyrgues or with

madder, eno and paha, his work is such, that's, so, that you can't paint out

for a foreign and blankkear for that not you know that is paha. because the day of the Judice

the day of the fire will will be able to and will be the quality of the job of each imagineate if

your house is of paja if what someone has been made receive his recompense

but if his work is consumed by the yams he will be a perdid will be

a salvo but as who who who It's going to pass for the fire. So, every one of

us is responsible of your house. Nobody more. And to do us do problems. And a

sometimes we try to find a person more that's a person of our life,

our life, our character. Much people is not to make

to make decisions profound because they're having the responsibility

and the anxiety that inevitably We've seen this in its form more extreme in our own own congregations. This is autocritics.

I'm not talking of the other congregations. I'm talking to this. That one, a few, sometimes, is the temptation

to acceder to that the people want a certain people that they're in the life. I know,

congregations, me congregate in some authoritaries, that florecences, they're they're getting a lot of

people that they like to have a person who them alleviate the pressure to have to take decisions. They like to get to the

church and that the pastor and say, but you'll do you, do you do this, and do you see this, and no, set in and saques the other. There's people that you're there. There's people who'd be public

for those congregations. I once, I know someone that I said, I don't know how much, I'm but my leader me said that she's for me. And I guess, you're so, you're a lot. So, there's people

that he doesn't. to have the Cerebro and the Cemetery in the door of the temple or that the Cerebrough in the baptisterio and that is Christian or that's new

the pastor or the leader Piancy decided by him. But the problem is surge when we're disposed to negotiate our relation with God. When we're

the approbation agena, although it's the pastor for the the last we know that we know that our

father. There we are a idol false. If we live we're for the

other give us give us or that they're in the other, or that

they're not going to be sufficient. It's more, the approbation

is an extortion that never can't never never. Someone

also also to hear this. That's to do you to

do to be a whole a chantage emotional that

if is a You know, you never. Acordate the phrase that they're the gringoes,

no, we negotiate with terrorists. The terrorist can't do it. You can not so it's no, it's

not a lot of terrorists emotional that you say, no, but if he

I'm I'm going to do you're to make a happy. No, you never to make

to pay. As I always, it's like that's a person that you've in

car to what did for you How much honor and a gratitude will be sufficient to salt a debt? One of the one,

if somebody is trying a house, one of the way, to pay you to your house, to say, I know, I know that I'm going to pay the house,

but I feel to continue to send me my quota mensual so we conserve the vincolable. Who does? If the people know that you

know what you are what you are what you are, if you're that you know that's what you do you do what is what

is what is the to be the problem. You know, there's that you say, no, I don't want a problem.

They're not, no, no, are pacificators, are pusillanimes. Because ignore the problem not is a pacificator.

And the people know, there's a person who wille, and it's to be a debility in you.

They're to know that's your debilitary, that's you're just to grader to the

world. And to to be to be this dangerous a we have to understand that complacent to the other, we're going to be a problem more spiritual than relational. It's a problem

the people on who we're how we've been, we're trying, we're trying, we're doing, we're to give testimony. No, no, there's to go

to showingly to the other for that the other is very because, at the end of the end of the other no

respond to the construction of my house. It's simple. Me, they're all

the time, and the Lord, not me sires that's in CNN, but no

me doesn't you a camiseta of the Osinsu, and what is the problem if when you're at the Tribunal of Christ, God not you will say, and how you permitted that Dante if put it to that camisetta? We're going to

ask to each one for our house? And if we're for the opinion agenna, we're putting a people, for the lander to God. And that temor always nace when we've been rejected by someone who we're going to be Maybe it's proven of a master's

school, no see, of a a pairha, of a father, of an brother, of an leader of the

church, a sometimes it that those that are that are but they're arraigars in the

heart and our personality in the life. This problem to complacent to the people have accosed the humanity

the long of the story. I was saying that in the Evangelio of Juan, the religiousos most religious

of the people, the people, they were for the opinion public and not to

love to order with plagues of and ostentosa or at a ser alard because all you're

and they're all kinds. These people are obsesionated for the opinion public, no,

pendient of what they're of them of the likes. And some of the followers of Jesus

terminable in his artilugios actorals in his representations. And Juan 1242

says, and however, many of them, even of the hefees, cregiered in him.

But no they were not confesable. No confesable that they were you. Because

they were that the Pharisees those were to the synagogue you? You can

say, who can preferer honors of the men more than the other of God?

and the people that prefer more aggrad to God all the man than God. All we're our house. And for to build the house there's

to make decisions difficult in the life. The question is you're going to to love to the people. If you have

a fear to God, no you have a more. But if you have a fear to the man,

you'll have you have made to all the other the other. Pablo said,

what I do you know this episode or that passage? What do? Galatas 1.10.

What I want to gain the approbation human? Or the approbation of God?

Because if I would not be a person, I would be so there's excessively anxiously

for complacent. And they are looking the approbation of the other

to validate their decisions, his ladrillas of the construction. No can't decide. And at times, a little critic of a font equivocal, it's a lot of a lot of thought.

In the way of what they're in, there's much people that adjusts their words for that encages more, more closer than what they're that other person wants to hear.

I remember about the rey Erodes, that was a governor absolute in the Imperio Roman, the temid sovereign of Galilea, he said to call him the Grand, the Messiah, and constructed the edifices

more grand, never seen, and the cities cosmopolites like Tiberias. Until the day of today, are assavers of power and of architecture.

But Erodes was an man that gave him to give him to give to capitaran a Juan and crucifuricers to Jesus.

So, that the life of Erodes is an example not for his power, but for his fear. The debility of Erodes, not even important how high be our position, to what we need we're, not we're immune to

to let's get that someone more constructs our house, the pressure social. A Saul has something similar. It's a peccado, he said to Samuel. The soldiers me intimidated and let's listen. Imagine a ray, saying that. They're in the soldiers. Echandos, he's the

to the fault of the soldiers. The quejas suben, the quejas never back. The excuses have to be to get up, and when

one sees Saul, etchando the culp to the soldiers, says, really this man was this man was

the crown. With reason, God, did it's done, do you, do you, do you? You know,

you're not to get to doda because the other they're trying, you? Can you?

The telephone because, how, how, the telephone, and the other people, you know, you're going,

and act, and act, as our people our main demon in christen our our enemy

intim, most known, all they even, and even the same and when when someone

intents are he's the diablo, because not it's an obeyeye clon-a- and much

times the intent of the are more subtiles in this of the construction of casas. A woman young, decides where to school is going, what career to study, with who

will have a cita, with who is going to be a cast, basing in what he thinks that his parents desire that she do. And, never is it for questioner his creencers, his values, his convictions religious,

around of those which is his life from the way that's she's neither

that's his father is more insured than these things than she she's

but even I know people that's that's decorated of the way that

she thinks that she will agree to her to his parents and

that's intentional because if you're she's she will say no no

no I'm a woman independent But the is that she has addicated to her personality.

Has renunciated to her. And not is it's a fabricating your own own. It's fabricating the house of someone more. You know what the worst?

That, to all the ways, will have to have to live in the house that she fabriced. No, there is a better

things than fabricated to the house of someone more, not for that's

someone else, but you say, it's a spanto. Vivor is to decide. I don't want to be like the

other. Me, they're saying that I am sure uncommoded. Because the I'm going to the roba

is I. It's mediante the decision resueltas and successive that the man tracks

to their people. Some people have so fear of so the decision that evitance

to make no decision. They're the decision of his father's on the decision of the conchuge or the decision of the pastor. But this, that

that is a house in that you will be able to be it. Or, maybe, things, turn out of disengue, and then you have the tendency to leave the things for more time. That's good, the message of the other day. A day of this it, I'll put it for work. So, you know,

in what house you're going to be in that? The house of the pro-castination. The house of the morning I'll I'm going to be the house of the Lune's I'm going to the

day, the house of the Marche is a walk to come in the house

of the thing is that we're all the things we're no alternatives

we're we're we're we're our lives that's number one every

every serdito edific a house but there other

thing the The Lord said that every casa encarred a torment. The lobo comes to the door of every porkito.

Of each, Jesus is very explicit about of this part of the story. His description of the tormentas that were

those two constructors is identical. Palapar by the word, says, cackler jubias

for the two, they, crecied the rios, sopras the vintos, and they

got to the house. To both houses, the same wind, the same jubes,

Jesus wants to make a little clear. This is a story of how evita

the torment. And listen to this, that is the secret most guarded of the evangelio.

No you can fabric a house where not there's there is a

impossible evadirlas. Sure, prefer we would be the two places,

no, with different Something like, and the house of New Jersey was interrata in the inunded of water, destroyed by a tornado on the suitor adept.

But the house of California was aenejave in the plaza and the sun with a parlority. Nah, no, we'd like to find a recindario in that the lobes never tockon to come to the door. But, remember, God not us envied

to tormentas to kill us, but to make us fervantes. As I said one of the difference

between experimented the oja of a a hoja of a stoury in a cell of

operations. The different in the intention, one is you're going to be assaulting and the

other you're curing the different in the intention no anul the similitudes of the

both dole but but it can be the direction of your enfoke This difference

of intention is reflected in the form in that we're in the form of our storm. So, that we can't recognize that

the seeds are being enthrased to make raises and produce fruit, or we can assume that

they're being people, affixied for the problems. I've I said in

the message that is called podados that being planted and

they're similar but the intention produces the results different, or no? Well, the torments is equal. Those events that

that he makes support, never pretenden be a castigue. The tormenta, like the poda, not only a castiguer, grabatel. And the pandemic

is a castigue. Before the the water, the jubia, the jubia, the tormented, and then after the process gets to

the poda. It's not but the torment and the pod, they're when there's a

cocecha, not when you're sterile or infertile. Juan 15 2 says,

he cut a other ram that no produce fruit, the

but poda the ramas that is that they do more so,

the that they can't, the those can those do you don't

so is the not not not the same, don't

the other one the rams that give fruit. No, he recort a rama fructifer. Or so, if you're experimenting those recortes, it's because you do fruit. The poda of God in me

not was because I did something much times I felt the odor of the poda, of the torments in my ramas, but it's because did fruit. Or can't gritty in both a little, sir, did all right, because. Well, but your comportment no te does immune to the same torments that

receive any ram productive the prognostics of the climate says that are in torments

for your house and before that they're the transmission I want to say that a grand

paradox of Christianity is that is that confiar in Christ us us is immune

or make that the torment is to think that now

that I know that I'm you do you do fast for the tribulations of the life, until that you stres you stras with the rocks of the reality. The torments,

insist, no are a castigue for the fault of obedience. Because there are people saying, if I have a Christ, why my son's living rebelia? Because they have to come in the stormentas.

Because, at least, it's more, at times the result of the obedience. Your future is connected to the favor of God. And the favor of

God, So, at times, God wants to be the things that not have seen for you, but that have sense for him.

And a sometimes, between the things that are to beaubeser, there's to get to an torment in an

obedience to God. And what do you do that? Jesus did that the disciples subi-a-la-

to the barca. You know, when the said, we'll pass them to the other-l- and he

did a Jesus knew the torment. And this not was Johnass trying to do of God, they were the disciples trying to obey to to Jesus.

You know who typificed these people? The disciples in the torment, the missioners, that are the other people, and they're not

he abhorred to the sustain economic. You know the quantity of missioners that are saying to

river, saying, we're saying, we've sold the finance to the church that the church that

was envio? And one begins to think, I've got the call called correct, that I did mal. You know, how many missioners now have no have to survive, how subsisting, and put pan in the

mess to their kids? The kids of those missionaries cregiered in the call of his papis, and they're going to eat? Or are the empreses who are the correct? And they're to do you know, that the competitors

of Honestowne garner garner, garner can't the best. How many? How there, that do you? How many, who They do the things well, pagans the impuests as a question. And then he's invergues.

The person, the person, he's not, he's not, it's not the past. There are parishes that

onran to God in his matrimoio only to be a cune back years, not can't

have children. The student that's prepare to reprobate the exam, or think that because

we have to Christ we're going in all the examines. Are the disciples that are

navigate direct to a tempest. I'd God that's that God, that God that you'd have to you'd have to that you'd have to be a business, yes.

The tormentas also get to the people get to do that you don't have to set out of that's because I'm

out of the world. Because there were the disciples obeysiating the words of Jesus suben to the barca,

chas chos. How? They're out of the right of God? Obedecing to Jesus and he's

got a torment. So, I did my first trip to Spain. As many years, Kevin was a little, and me said, Papa, why is there a day?

Because I was in Skype, and in casa was where I was to be the day. So I tried to explain that Europe was in an hemisphere different and that was to be the other side of the line of change of the feces, no? I don't understand anything, because it was

a little, so I said, look, in essence, I resum me, here is tomorrow. So, me said, Papi, if there is tomorrow, me, you can't say what going to pass tomorrow? And permit me to say that that's going to be a message

very powerful, eh? I said, well, tomorrow is a day marvellousous. Maynana you portas to the perfection. Morning, is scarce. Tomorrow, you know, you're a good qualification.

Maynana, you're going to beacese to your mother. what Simulah to do in that moment God has the capacity

real to do all the days of our life that's that

says tomorrow you'll you'll you see the storm

why no we don't we know God about in time

pastos about the battles that Josue you have you

have been the the people you have made

the murals of the Jericho. Still, they're out of the people. And Jesus, he says, and God says, He's a lot of the Lord. Jesus has been in past what we've lived in present.

God me says that you say, I love. Then I go simply like, oh, I'm the Lord. And me says that you say,

you know, the torment. Yeah, it's, it's the pandemic for you. Termin't the quarantine.

But how? It's that God, is that God, in time, past, what we're still we've still

what we've still even, we're I think what I can say with certain that I don't think you have a scarcity

of a torment in your life. We're going to we're in one of the three or we're going to for that's a determinant to have a plan, a plan.

Because Jesus he said to the disciples crucemos to the other side of the lake. If Jesus mentioned a

question, it's because you're going to get to get to other side, you know, but could be to be in

a torment? You know, is it. is going to be a way to make a so the disciples can be preoccupies if they're going to

marry, if they're going to but not they're going to because Jesus he said to where they went and from our

point of view the days for the days for the entire we don't know their content

no know how many times are and however we know our destiny we know we've been

to get to be to God for us that we're that God has sure we

can't make a a disembark a sure. We're going to get to

get to get to get to and you say, but that not me allient

much because it's more to the side of the sun.

Amados brothers said when they're to have to

get to whatever consider it for a time to be

in problems but when when come the problem

the Bible never promised, SELES Despejado, although some have problems to

understand that the storm you're going to find out. So, you can decide if the

jubia will get? Pardon, no, you can decide if the water, just can

decide if you're going to be to water. Oh, we'd we'd decide if the

jubes or not, no. One has the only can decide is, me will

moose, is me moker, the The fact most indisputable of your life is that God is that and is tariff and is contours.

The name the sir, Princey, you know, Princess. The only secure contra tormenta is

edificing over him. It's the only fundamental in existence in stock a proof of tormenta.

That ruching the oceanos says the Salmo 46. That agam spuma! That tiamble in the

mountains of the water, I will confiare in my God. Also, I'll tell you to the secret. Every tormentor you take a little that you need, like you need,

that's a tornado, you know, that's a tornado, you know, that's a sombrilla bigger, that no-te-an-a-tiretire, and they're never to tear, and they're in those sysas that dave-penaed to look at them. Well, the Lord

you'll quitar what you'd He would beza during the second step of your trip in the next time. Someone needs to

hear of this. The Lord is helping to just you've got to the time that he wants to goys.

He knows that even the bendition, not only the things badas, the the endision

of the time past the the cosecha of the time past can be a trap

and a cemetery for your future, for the new new in this game, entran all the type of variables. The things that God is to quitarer, depending on the place. I'm sure to, you know, the world. I'm sorry, you know, it's not, you know, it's not, you know, this is that you're going to, you know, this is the time time you're going, this of my

As I said the Dr. Brown in, Regress to the Future, to go. To where we're going, no, there's no way. Martin. To where you

need to get a lot of the lot of people. Maybe God want to get to some relations cancerigenas. My abuela,

when I was said, Cuitte, Dantito, with who you get because the stupidity

is a put a call the stupidity so I call me. And the stupidness also to play our

world adult. And maybe a good torment us some of those relations tontas. You say, no, a me no, if you're going to never, if you're

in an entombed, in a office where the blasphemy flue all the day, like a rio contaminated, and all this insult and double sense, can't pay the double sense of the alaemia? Capas, you're not in the finances, where

all consists in more money, more in money, more in the vent, in a business, and get to work to work the days fairiards, is it a pegs, is it, is it a baritia?

You're going to a Fiesta where the Diversion is consume alcohol, alcohol, alcohol and tequila and make to other and give us and give us

And then can't get the borrachera The stupidity is pegged, she'll be to get to God, and

you get to pass videos of WhatsApp Look, look what he said this false prophet Look,

look what did he said, and instead of say, and don't me mandes that that's

oh, look, ha ha ha ha ha ha ha ha ha ha ha So, he peg the stupus the stupus

the stupus the stupegis Pega. Salomon, the man more saviour, that has ever, was so conscientious of this reality inalterable that we must have monest to elect to our friends, saviamen.

He says, the con savios and says, Proverbsions 20. The concius is and sabio is he will be. The that with nexus is a lot-parated. So, when we're

we're about constructors tontos, we're going to we're nottons like they're when we're we're doing we're a person

and maddura with good character also it's a lot of those things good so God sometimes

remoeb some of our lives not because he's trying to keep us something

is a little a another something has been to say amen

is a thing is a another is a change and with God

so always it's always God does give up than what we we're going

than we're going to and when we're doing something or someone of our life is desocuping

a place in our disc for an actualization and I am sure that a very,

a very, a bit, a surgery corrective to make that all over to do that is something

that's something that's a thing, when I was a chiquita I grew with the idea general that any problem that any problem that me passers

it could be arregglar. If something was to be able to find, or reemplasar. If fall you, my parents me would have been to read the phrase,

this is not the murder of nobody. Like, just having constance that the death to the death to be a solution. But from

that then, I've passed many torments. And I I learned that this illusion of pass intocable a time of life is completely equivocated. And a

a bit of course what will happen in the next year and I'm alegr to not know it. Yeah is enough with knowing that there are torments. But Jesus said, no, you don't be angustia for the morning. The morning

will have his own affasnors. Every day, you know, your torments, their problems. Problems today, problems tomorrow. That's the prediction. That's the climate. So, So, So,

every one constructs a car, a house they're in tormentas, edifices

over what edifes, and the tormentas are going to provide the the

house. It's in the storm that is the solidness of the house.

And, you think, that a fundamental is a glamorous so, I,

I think nobody visit to your house and said, he,

what great fund has that, nobody, nobody nobody

knows until what? Here's the torment. And the ultimate to the

thing is the truth of God. One day our lives are going to

pass for the a crutinio of God. And every big every

madeera every every power and every power osiosa

that will be an exam scrupulose one day

is to reveal the fact the many cases, of the of our

decisions that I take, it's a difficult of my house. Capas that you did you did you do you

do you do an good qualification to get an applause and obtain a title. But precisely for

saying that you did you robast the signifed and the satisfaction that had had been

the qualification, the applause and the title. So, So, you can't live in those titles, qualification, or a plasos fictitious. Because they're going to be part of your house and are a lot of fundamentals.

Talve you use the manipulation to obtain what I want of my own. And even my family, I know how obtain the things at the time of the submission, of the fear, but I can't live in these relations. No, they can't convert into part of my house. not are fundamentals that resist in a

ministry solid. And if today no I see, will get to the day of the examen. To all the students he gets to the day of the examiner. A master amoroso not try to evitarsel to the students,

but for the contrary, it's preparer for the exam. And the day of the examiner does evident what is a reality. No important to all the dolorous that is to encarral a reality never is better

to sconders of it. There is a story real of a disoccupado that's made pass by a musician in a grand orchestra symphonic the story is

veridica, he, survived for almost 20 years simuland that he to play the violin.

Like, to talk about a grand symphonic nobody he'd he'd simulahed. He'd

not did a fortune, but he made the money for 20 years. And one day the

rey, he did, fascinated with the symphonic a solo one of a solo of

a music, and when he took his turn, he was not a

second he put the but I'm a couple of years. And I'm the badgerger

that I'm sure the way. The that's acunned the phrase you have

you have to confront the music. One of a dam me said, I'm not I'm doing

I'm and I'm never to get to get to the same then I'm then I'm no, no,

no, no, that you don't me understand, I took a and I asked and I said, I'm saying where?

In the bottom? How in where? If I said to talk the fond, what was there

there? If you pass to the worst, what you are you to find in the

front? Only the people have talked the have done the

right to informarned that that God is that in the

God, his voice is there. In the the front of the most

of the and if me pass the thing is a God Fiel.

The the fact of edificing your life on this rock, not you do you know,

to be immune to the tempestades to the death, to the repid, to the

rompiment, and to the COVID. Tampocom doesn't that your heart to make a

pain to a punsade of a pyrid of a pergues, of a pergance, of a

rechazzo. But in the front there rock solid if you didifed your life

over Christ you can't talk the end, and even you're having your aliento and this not is a

sermon of the strytorio. I've stood in a foot in middle of the torment. That me

I've got got to you've been to your baby, passed for a divorcee or you

have done you're done for venced in a lot of a lot of the time but in the moment

more tenebroso, more atroo God you gave the faith to go the

Me you're listening now and being. And when you nade to the surface, from the front, you went to float with a new don. Vista d'Intyre on the front. And that's it make indestructible. That's so you're destructible.

That's it quitted the more agudo that the devil you had caused. I got to the front and saw who's who was, the senior? In the front, seigneur, sir, is the fidelity of God. Or there's a arena or there pietra.

In the front of rock. in this pandemic it's what there in the fund of every Christian in the world in the five continents there's

there's what was the fundamental if they're in the congregate for seven months and for

you're free and you do you do you because never ever there was rocka

it's arena no me important a porton quirk that you congregate seven days a week

that had cellula that to talk the music that you put in uniform, that served, and that repeated

the word of the Apostol, if when, when it was a torment, it was to derumbo the house, no, there was a rock. In the

the fund, no, there's Christ. What is the fundamental? This is the story of Jesus. All fabricate

a house. Tantle, as a taut, every sardito, every porkito. And all in the torment, the lobo,

toca, the lobo, Piedras or arena With what material is Ladrillas or Paja What is the Fundament?

Where is you're You're going to Your Confianca I'm I'm arto That the Paster

Fulano Fallano Falle Pekado Vist That the Apostol He did

And si my My my house not was edified

over the Apostol No says the Bible That

we can We can't Confi on the We're all of fattos, that we're allible.

Jesus said that to build a house over the land to be a maldition.

The maldition of Sandhouse can't even to say, oh, that

that word not me doesn't the maldition of Sanhouse of the house,

the house, the house and that's a series of Netflix. Because the series of

Netflix terminate. The maldiction of edificar So, the arena, no terminate You'll until your kids and your

kids. The man that was the same maldiction. The question obvious is, how's

he met you in that he's in that's he, he not took the intention to do

something to do that's notew. Jesus no he called. You know, what is the adjective

that Jesus chose but with precision of a serujao for the thing, for the

The majority of the translations are a toned simple. No, he gets to go to the tank,

not he doesn't when the men's something that's that's a bit of a busk

for encounter a reason, we do you do you? But what you're in the case? Because?

How do you did the paris with a tinted permanent? Why you put you?

bicycle strategically behind the car, so that's for the car and the that's keep with the

answer standard no see, no see, no see, like the political without, without,

without, and more that's that you know know, if the men, they're doing

on the logic, and the logic, not they'd have been not I know,

what I'm what I'm so I'm in this moment, me was a good idea.

If we were to ask you the man, in the story

of Jesus, I'm he'd you're what you did you're that you

you're that you can't I'm a good idea. With this camera, I don't see.

I don't know, no, I don't know, no idea, I don't know, no idea, no idea, no idea. Nobody's dispone

to fabricate on the arena conscientious. No architect says, ooh, here is an space arenos,

ooh, a good torment could get to get to the house, but I want to

make a car, nobody. What they is to build what they and the

below. Listen, I've got a few years. My parents noticed an strange

odor persistent in the kitchen. I was we're a little. But not not only

disappeared but it not even it and for strange that it was

because my mom was the horse was to he was to

and it and it and it and I know

that so the of the enchews of the wall. So,

he took the tap of the top of the time. There's that I've been going to

be the past the way, more of the car, and it's the last time, the last time,

the place, and when I know this story, I've said, the rat

murt, me that's original, the people me know, the people to tell us a package

of a box, it's out of a box, it got to putrills, under the The leech that's

that's derramed the alfomber and then there was we'd have been sent out a grand

bell, have rocealed the room with desodents environmental, but it would have resulted a solution

temporal. No, had a solution to the house, the odor for complete. Have you

have been living with the the because in instead of the problem, the

what we had done it was doing to do the word was doing the The odor not the problem, the

real problem was the rat a mutter. And to terminate with that pestilence, there was to romper the and go to the fount. So when you constructs over the arena, your fault of character is a character

is a new identity. Construes on the rat putrid. Construing on a cadaver of rat that end up the little lore, for more linda,

linder, that in papel is the house, after, you know, not you know, we're

alcoholical, she's an mentirosa, that's a fumator, we're we're not etiquette

in function of our problems. What is the objective of Satanas? Logar that personalize

your debilidad and you have been part of what you are part of

your house that you're he's ratas in your cements.

He wants he wants to you want to you involucres in that point that you can't

separate the debility that you're in the person that you're he wants. He wants to do you

do you have you identity. And we accept us like we're part of that we're resigns

to that our identity no your problem not is your identity your your debilitary

your your debilitary you can't that we're that's What's the importance what you are

with what you're luching? You know, don't say more, I'm an child of God and I'm

a child. First we're saying, I'm a God, because those are the who are the first-stance.

I never say, I say, I'm Japanese, I'm Argentine. So, if one knows that is God,

I'm a child and I'm doing the pornography. I'm a child of and I'm a boy and I'm trying to

what you're in the life is so. Nobody's see and plania a existence mediocre. No one

a pair is a promise with with the end of divorceiards. Nobody alimenting

with the experience with the person amargated, resentida, arugated. The people not

does the people, the intention to be so up that they know they they're

when they Nobody planes his life to go to the life to do that for that

Paul says have been in the way of not they're not they're not even not

as they're not using every moment because the days are bad those Jesus

came to give to a fund to a constructors don't a place a place

for to morar for that the serdito is that can't

not temer to the sobrios of the lobo Jesus came to to teach us

how to live and for constructors rotos like we're every every

power of the of Jesus is a great a good and how I receive

like a ladrillo that I put a base on my paris today

now they're scabes the scabes of those problems

without so how you you can't you do a

last a last my The year, the derrota not is when you're nokeed, but when you reused to you're going to rise to levant. My carida,

no we can't live under the scombrose. You have to edificate. I'm your pastor. We're just in this. Not so it's supposed that he voyages only. The chapter most

grandios of your life is the one of boarder. Proverbio 24, 16 says, because seven times cae the just and it will be to get the right. The justs

we're trying to build another once. Commenced to reconstructure to you as a person in a

place. One of the young asked, why not there no way there's so much.

And the old predicator and the little bit of the manhuisher of the

circle, when he will start the abivament in the church. All

comes with one. Oh, is that I'm don't have valentia. God

says, no you have to do you want to you make you make you

make that you Jeobato, God, you know, God, will be to be your God, you know,

the valentia not is a sentiment that you have to be able to the moment, the valentia is a mandate,

is a mannedat, is an action you take, because it ordered to do it, no, it doesn't,

it's a lexion that you do you, it's an fear, for the contrary,

valentia is to move to be back to the fear. Why? Because God says,

temando. If you You expect that the sentiment of valentia come, never will be ever be able to. Some of us. I can't when I'm content. No, I elicke to

sing, without, if I'm content or, I'm trying to be a very and valiant without the torments. A badrillo at a best. A little bit you.

I'm going to talk with him. Prefererier to chismosier of him. Prefererial to bellowing to spelejaveh as a vitre, but no, I go and I'll go and I'll reffered. No, it's a

grand house, but it's a ladrigo more of my character. And then I experimented the gozo that restoree a relation. Do I'd preferrower to be a lot. It's a great house, but it's another of my laddrichitos. It's like a

a little of the sincels of a sculptor in my house. And me go quit that philosophy Latina. And I

what I can't with this. I'm going to I'm going to get to this and

I'm doing a lot of a person more to a

question. I prefer I prefer I'm a story simple, better

present me as an anti-herwe before I'm I'm

experimented the thing and I think I another advichito

no I'm the grand predic not the great

car but is a an ad little a I'm fabricating my house with the

sabidurial of a little ladrillo a base on the rock I'm going to tell you the ultimate

story of another house maldecida is one of the casas most in the States it's a

know as Winchester House the house in the area of the bayia

and the built the Mr. Winchester the the richness of the

husband provino of the rifle that's associate with his name. And the senior Winchester peried his husband and to his own

his own his own, and due to the cause, she was very, he wassioned with the

occultism. And the woman and wasprened a project of construction basandos at a

perhaps in a creencia that said that she had been that she never ever

was a car never ever. And it's a structure extraordinary. The people are the people in the museum

today. The construction required 16 carpinteros employed all the time during 38 years.

Here generally in the States of the houses are madeira. It had 2,000 doors,

160,000 windows, more ventana than the building of Empire State. There are

and dobleces for all parts, passages secret, secretes, corridors and other eccentricities that are difficult to sundial.

Scaleras that are to the tachio, and there are, doors that are open at a parade of ladguillo. All this is, all the way, to confunding to the murder, said the lady. Sure, still, I was trying to build when the death came, and the murder no was never confused.

The death has a grand sense of orientation. And after the senior Winchester murder, it was necessary that eight canyons were 24

hours of day, seven days a week to make all the material of construction

and the excess of the house. It's a house a sombrosa but

was fabriced over the manna. The maldition of Sandhouse. Well, Cerdito, porkito.

Of porkito to porkito. Of what is your house? Of pach or ladguillos? of piers or of

the arena. Fabriced a rapid your castillo in the arena. As the grand,

impressive, jenal it's all to get to one thing. Not you you'll forgets the carmion

and it will get to all. Not you don't you will be to get the death.

Sabre exactly where to looker. And soplarah and resoplarah and tumbar to comeer to

your house. So, So I think, assure you that not constructs over the arena, but that you have a house over Jesus. Because nobody that has constructed over Jesus

has been a new that comes the day in that God examiner to your house, your life. And who knows,

the maldition of Sandhouse could be to get me woulder more. Let's gollery Father, thanks for the millions that are now

hearing this message. I've transmitted what I think has said that I've put in my heart. To the millions of constructors that are there in different parts of the world. To those who construed

on the arena and are reconsidering and replanteing their life. To those that now are sure are of what there in the fund, to the people have received

this message, to those who now understand that the storments are part of the fruit, Lord. To all you, your

your benignition get here. Bendigo to those who are looking to different parts of the

world. Bendigo our congregation. We're we're going in the time here

of action of grace. The Semana of Thanksgiving, the time where we're

our causecheas, for what you have done, for the health. Señor,

and we want to thank you because you've loved to a way

you know about this form. How you love the Sir, Princessa, how

he loves the Lord? How no you know it's called upon? If you have sculpted in his hands, sculpted in his man, sculpted in his man, you know, he. You know, Prince, Pei! How do you

love the Lord? If the the Lord, if the Lord you know, it's because it has been a purpose. Because no, they have abandoned. There are others that are you know, there's Spiritu-Santo redargued in his

heart. And that's not a Culp. That's the Spirit's santo that says, I still still I'm here. Your mind not is cauterized. Still,

I'm trying sensibility to your heart to give to God, to go back. My friend, my friend, my

friend, no important if is Catholic, atheist, if is Muslim, Jewish, the Lord, the Lord me says

that you say, today is the day of salvation. Today is the day. Before

that this pandemic to reconsider a change a change in the construction of your

life, in your character. It's what the people will be mirro of us. Our character is what we most admirable of the people. Neither the loggers academic, nor the auto that conduce, admirable his character, and the character is construed, without at times. All right. I want to

a bit of Christo in your heart. That says, sir, enter in my life, transformame, make a new person. I'm thinking, I'm cremending that there are people nacing, again again,

and starting a new time. Vendigo to all the congregation of the river, to the great church, of this great

church, of this river that gets to the confines of the five continents. Vendigo, our works

missionaries in the India, Pakistan, in Uganda, bendigo the people that look to seebran,

those that don't fall, those that are, we're saying, we're talking we're, we're doing we're not

not flogens, not back, the braus, you know the same, You rind, says the Lord, I am I'm going to. There are mami

that are there's a sposas abandoned. There are children that are the Lord and you

say that he's here when you talk the fond of you'll you'll be you're

you do you don't think you're you're just you're when you passes for the

water not you can't when you know you never you the fire in you

I'm sure I'm God you who's who's He's just with the man right and you say, no, you know,

I'm going to you know, I'm sure, I'm still, I'm still I'm, I'm declared in the name

of the father, of the Spirit, and the Spirit Jesus. We've got to get to

here and you've done to do you have put in my course, I've God,

the next the next the next the next next week the Amen of action of thanks.

Thanks for to be here. We're going to thank you, we're going to say, sir, we're going to

us, you have to do you to get us to nobody, reunied, adoranded the Lord. That God

you give. That God you want to resplandes his rostro over you. You'll with the

song, Bienvenio to River, and with the placas final for you to connect with us,

firmes, as a tron of a squadron in combat against the field of invasasasas. We'll see now in Senen in a ratito and we'll see the

dominoe, God, mediante, for suppose, here in this transmission. Chau, that God beendigua. Good, sierra of the time. Chao. The soledadoneado and perdited, you recognized. Your voice

saying, no, temas. I'm here. The father me bivow for you. And me curates the injuries, me sanest in me, Jesus.

All my cargars L'Eye on the Cross Algo so grand and I can I can't I'm

Ongo your voice saying me one and another again

Oh oh Oh you're welcome You're Amado One and another

other Oh oh oh oh well Bien to Riv You're

Amid I'm I'm I'm I'm BOR you And me curates

and the heredities, me, Jesus. All my cargars let's get you a-en-