Dante Gebel Live - La manzana podrida

Episode Date: June 26, 2023

Josué no podía conquistar ninguna otra ciudad hasta que Josué no sacara de su ejército a Acán, la manzana podrida que, al no confiar en la Providencia Divina, deshonró al Señor quedándose con parte del tesoro de la tierra conquistada. Dios es muy celoso con nuestra confianza. Él no la pide, no la sugiere ni la recomienda; la exige. Y la administración de nuestras finanzas, es una forma de hacerle saber a Dios que confiamos en Él y que es lo primero en nuestras vidas. De esto se trata el diezmo o las ofrendas, de dar a Dios el honor y agradecimiento por todo lo que tenemos. No se trata de porcentajes, sino de prioridades. Dar lo primero a Dios en todos los ámbitos de la vida, hace que el resto sea bendecido.

We're ready? Yes, or no? Today, I want to with the story of a famous multimillionary,

a magnate that lives in Silicon Valley pertaince to that generation that were flamantes

rich, with an application, an algorithm, or the invention of a new-do a new-dos

a new-dos dispositive mobile. So, no hered the fortune. Of these These are those much-oachos technological

that of the night of the morning is made millionaries with a red, with what it is a visionary, innovator, leader, an impresario, precursor,

zapatos Italian, Rolex in his munke, a trage of designer, his money is always invested, the money

is for him, is in the bolza, his plastic is dorado, live in the same way in that he wuela,

first class and he's his muscles in the gymnasio he's a embegecement with some applications

discretes of Botox not like that's like a tortoo ninja but one or

another a other a thing her is very plana always really

really really the mark that the market that

his branding is his power of seducion in

all the in the people, especially in the business is sure is a person who

is a where he and where he thinks to get a new generation of the new generation of

the business and the world prosperity prosperity and power they're that are

the three P that are that's the world of the business until

now the man has resulted medianamating fast and yet there's

a question and And for someone so accustomed to give orders, it's it's not too to solicit to the help of

a man of his level, solicit a man of his bus stoppecino not constitutes a procession not is something

for what for what he is accustomed and then he's going to ask to the way so

he gets and he he asks, this what I have to do I to obtain the

life eternal? The type has all. But he'll be sure if, he'll be

to have a life eternal. And his form to express the question to make

clear the system errata of the thing. You know, you can get a

time, the same more that's the money, and the

other words, he's saying, what I do you do I'm to do

make a money, let me give a I'm I'm I'm

I'm I'm a check with my abogado. And the response of Jesus

intent to reflection, he says, if you want the life eternal, assure you to obey to all the mandarinements. And the

man, he says exactly what is. While is a tablet to make some annotations? What is? Jesus,

he says, well, no matts, no comit adulterio, no robes, no dig a false testimony, own to your

father and to your mother, and a friend, and you you know, it's a fantastic, he's a good,

extraordinary. The young thinks, a no, no, no, if you have to get to people,

so you don't know, so it's that's a what I'm that's a no, that's a

and other the other no, we're not many, some, some, some,

Personal. False testimony? No, that's what recall. Apart, my abogado about my abogado,

to your father and your mother, yeah. I'm the visit to the day of the father and

the day of the mother, and the person, and I pay you very good

to my people, so that's to be so that's to be, so that's to say,

look, I've done, I've done, it's more, now that I have come to do,

I've done, and I'm fanfronia a little, he's He's gotcha so the pulgar in the

Cinturon, that this is very of Argentino. And he says, "'Kar'n't another commandment for me, maestro. But now is Jesus who was the grain. And he says, if I'm occurro one more. If you want to be perfect, go,

and do you what you have? Dase them to the poor and amontonarous, accumularas and accumulars in the sky. To the guy, he aggrare a attack of caspa, of of the

of desperation. And the declaration to the young consterned to and to the

disciples perplex. So, they're people those people? Then who's

going to say? Because the man, he was so it's because he was

a because he was a question of the judge. It's for the

people. It's impossible that they're not it's not so

not it's too factible. And Even if it's even says that it's impossible. No, there's opportunity, no there's impossible. It's for that the young rich

thought that the only that he was was a payer with the targetta of credit. And it had a sense for him. One, he's a harder, paga what he's, and list, it, is a free. Jesus says, no, no, no, no,

no, no, no, no, to no. Because what you need is cost you cost to cost you cost to cost you. It's a lot more than what you could pay, of what you could costiard. So, not was the

money what storvaba the young but it's your self-sufficiency what is what is the world

not the possessions but the suburbia not were the billets what he molestable to Jesus

but the head inflated for that Jesus says Jesus agrega in Mark

1023 what difficult is for the rich enter to the kingdom of

God but not only only those rich have difficulty also those

educados, the fertes, those of good and the those people, those religios,

and the especially those who not confiian in God. What difficult is that gain in the

reign of the world. I'm going to tell of another story, I've

this first, and this, to tell you to get a little more

back. We're we're to get to the book of Josue. To

do a book that that's the conquist military, because that's the book of

Joshua, it's quite a little to the details because one is the book of

Joseph, and we know what type of arms used the type, how many

officials were their officers were not we had in every

time, there was a shot, or not a one a unit

of operations special is a group SWAT, no we

know, we do book of Joseph, is that for that they were battles venceded, for that they were victories, they had to confiard absolutely in the fidelity of God.

Exclusively had to depend to him. So this story is remit, this that I'm going to tell, to Canaan, that was the property immuble of better quality, over the earth. Canaan connected Africa with Europe, had access

to the Mar Mediterranean, was in campos, in valleys fertiles, and the most important, that that was the gift was the world, that was the was what God had regalado. So, about the seven centuries,

before, God had said to Abraham in Genesis 127, to your descendency, I'll this a tree. And now, is Josue, to take it, because God has separated the an

hand-mano, and the property was for the people. Jericho was destroyed. destroyed, the citadel was in ruin. They were at point to take that God he promised you

before years. The scenario was ready for that the Breos took the control. And the last verse

of the chapter 6 of Judges termina so. And he was Jeobah with Josue

and his name was he divulgou for all the world. The type was famous He said

that the type was popular, a influencer of that moment. But, but at the chapter

the 7, not you don't get for favor, not they're not the young

that we're not that the time he's the chapter of a word, a phrase,

a or a or a oration that's that says, but so,

the chapter six ends saying, and God was was with Josue

and his name was divulgable for all the year.

When comes the the chapter the beginning it

and it's with me me preoccupied because that, but that

is, in a matter, it's in fact, and it is the

chapter next, says, in this is like when the movie

is when the instructions about the about the thing, about to the

thing that's that a man that a man, he's

he was he's the American mother Salvador says the theologos,

something of Chapin, why not? But, nothing of Argentine. He had robbed some consagraredas. So the

sir was very enogued, very iracundo contra against the Israelites. I don't see if, I've ever heard

to be a can. Not is the only nobody has emphasis about the history of Akhan. But as a constant,

the story overlived to the Archive biblical. For some reason, that's history,

God decided to register and that's a clear with final and it's a lecture placentera

for a school dominical. This is the dossier of Aca. This is the

life of Acaan, the profile. He had a wife, a family, as fortunate because,

the Bible, not mentioned that was auerfana. buoysies, asnos, obejas, and a tienda, a house. He had a

place in the lineage of Juddah, and a despite of all of that, dioled, descarated and deliberately,

the order that God had had had done in Josue 618. No they'd with

any other that's that's destined to be destroyed. Well, of the contrary,

said God, you're destroyed for completely and will beinous disgrace

to the campament of Israel all the all the fact to D'Ur to prove to

a problem to do that's all that all that is made of gold of

the bronze of iron to year he pertene to and that is sacred

so that so that so that so that's the thing in a

a little a little I'll in the time. So, the instructions were clear. Not so you don't make collars with the bronze. Nothing of

redalos, nothing of chucheries, nothing of jocs, nothing of bijou of Jericot, nothing of billi, nothing.

God had much for this people of because through them would be the messias.

In a way that needed to that confi were that confiars in him and only in to be in them.

Appoyance in the own resources? No. Definitely not. God had to be sufficient.

Even in the desert, never he felt was nothing. Not only they gave food,

but also also the food. There's a occasion where Moise says, during

these 40 years not you got to the roba that you've

put to not you didn't the deuteronomio 8, 4. In the

desert never never said, I'm remohar my my feet in salt of higuerra

because no do I more to look at the this he's doing this man who

he's doing this year nobody said, no, I'm to have

to have my tunica where you're you reprace on that's

no I'm I'm out of these sandalias yeah I'm met the

the time from since since I'm never never never

so so that disoccuped were those podiatras the astres

the the No, an ampoyah, nor a juanete, some feet that were to beas-a-bes-lons. God could do you. And what was the secret to

to keep on God and that God was to care? Recorded the fidelity of God all the time. God wanted to register their fidelity in the biographies.

That, to continue in him, every that he had gotrava the dud, recordar them how God was got out of the clavitub and they

had cuted. before to look to look to the way to go to they're going to look

to make to make what God that's the way that was the way to be that's the

day of today I think that's the I think of the 2020 after the pandemic that was

the world it was it was a world was a world was a there

no I'm nobody that can say no I don't I don't have

because One looks to back or no and he does a feeling of God

I remember one a thing more a single than a virus I remember

I remember that I go I go to the messages the days sabbos for

to have to be fresh to to make do the time

to the exception to I'm to do you do you do this I'm

I'm I'm the hour and he was going to the message and then I thought this is a

last few years I said never me past you know I'm at the people and say no I'm saying no

me did not and then and then I said that God you've got to the cathedral of crystal not we'll

let me have been talking to the 19 years but that since you've since I'm getting to the

catarralralral so many times and in this moment the response was more of 700. And God me susurro. He's saying that I inspired 700

times, 700 sabbathos? What do you ask you think that today changed of opinion? That I have a deface hormonal. That I'm that'ser to be distrage with Middle Orient. So, I understood that, if God me had

inspired, so in the past, no I was to have to inspire me, even even if I fellar. For so, one has to create a sala of trophies in the heart to put a

record of the fidelity divina in the stateries of the mind and every time we're

we're in a rittal, to make a recourriot to be the only permission we

to get to go to the God of our lives to look all the cheques

denomina that you have provis the bestions that you concedo

the the orations that you contested the the

health that you gave the the having have desalunated this morning.

That's just you know, like David. Like David, that before to play with Goliath, remember how

God was with the Oso and the lion. So one has to do you have to do

the future revisiting the past. We can march to Jericho and we have been

to get the jorda. And in the case, this is not came

in the case, but you know to be to the same to be

a good, a good a No, you obsessions with the Goliath or with the devil. No, we need to be specialists in the hierarchies of the infirno. We don't have to spend time studying the devil. There's people that you encampest to do you.

No, you dez to that vabosso, any one moment of your day. It's certain that exists an enemy. But the most easy, when there's a challenge, is contemplar to Christ. There's, there. But the war is, there was a ganada. And Colosense 2.15,

says, of that way, destroyed to the government, to the authorities

spiritual, yes or no? He was aborgos publicly in the victory of the cross.

Someone has to celebrate for that. Yeah, is it. Yes, or no?

Well, let us the history of the Hebrews. God wanted that the

people are the people, look they're looking back. As

as I'm like the liberer, I'm going to keep the sandalias,

as not they were to be going to get in the

future. He knew what would what would be to pass if the soldiers took the city of Jericho. They'd

they'd to confiering in him and they'd confersers they're beduinos nomadas were gitanos

that were to slumberer the oro God, he was that the bracelets, the anigio

the joys they were and the Braeos not were not prepared for a botin like

that had been conceived had been in the desert they were in the

food and they had been vestimenting and they're they're to be the world

and they're to cross the front of and they're saying I want the

I'm the dream of the dream of that was the

proof of this this type father Mexican mother mother

Salvador yeah abuel Nicar Gavuel Nicaruens Abuela Tica

He saw the joys And he's He said, I'll tell you I'll tell you How this surge How Salta How come

How's entire That this He wrote That's that A poca misha They were There's a little There was

There was A-I There was a Peanissimic called A-I No A-I Like the Onomatopea

of the Dolor But no A-I Latina And Josue Jose, that he was invicto

of all the battles, assumed that that little people of A. It was pan-combed. They were going to

all. They were like Argentina in the last were like so. Pap,

Pap, pap, but after the Mexico, the other was a time.

It's a last time. To be those people, they were to attack A.

A. I. In all the Altee A-I-L-Latina, there only

12,000 habitants Jose had that quantity of men in the turn nocturn of his

army. So he invited envio an battalion reduced, 3,000 soldiers. He said,

go y'all you know, like when I insist in the football Brazil is so that's

so far to get to get a to win that you want to he's

he's he's he's he's going to go to the sublenty

he he's he went to me a soldier and come

he goes to the grand city. That's a little a

great no a great no that's a but I'm a good but I'm

a marg a surprise the old the old of A metaphorically about was a

herbivier of perros rabios and he he was he

he was he he he was the division of

Jose was diselent desalent desgrinia lamient the let me

the men of the men of were they were

the Israelites from the city, to the canteras and they were to

36 Hebrews who went to the ladder and the Israelites were paralyzed of the

fear and the valentia of them and the groupit so they they were so

they're so those valiant of Josue so they're behind the mantas

and they started and they had to have been to be got to all the

battle all the battles with they're they're they're a rach

invicto, invatible inval invulnerable And now our heroe has a crisis Rasga his vestigur The type

Heppostra in Tierra And he's Ah, Lord Jeobah What's What's We've got

We've got On the other side of Jordan And he's And he's And he And he's

And then And the Sir, Litton Josue He says Let's Let's

Cabeuson Well The Cabeon Tavis Well, I'd He'd

I'd Why you You're You the earth. Perjured because Israel

has rothed my pact, to becated. Robarone what they're that

they were to be and not only only the people mintier and they

they're all what they they did their pertenances for

that why the Israelites who were derot by

their enemies by a people so to protect more until

one encounter that one can't add to add that's that's not to make more cinematographic.

It's that there's a city formidable but the campament of the

campment was invenenade. There was a caron. There was corruption behind the

colchon of someone so so that by instruction divina

Josue has an inspection a redidda surprise on the migra

of tribe of tribe of family in family until Akan was he broke

and confessed the those the treasures were in their tern he said

is true and the people of Israel what was

that between the botin I see a beautiful

babilonia two two hundred monies of a bar of

an bar of an barred and he was so I that's all all interralled

behind my carpa, said the the type. The plata I'm even more

more than than the other pertenances. The type had came to the other

soldiers under the ruins, a city caida, scombrough for all

parts, conquest complete, all the boatin of the city there,

all air, without protection, the the order, the

the world, the people, the world, the the most soldiers did,

the They were they were, they were, they continued their and they continued their but when Akhan, as a

as a person, he was he was and he said, go, go, may, go to the

right, and the left, and he was a manto of babyloan, a barra of a dollar of

a more than he was in the bulls. The guy, he wanted a under the manga for the

family. A if a day God had to bendicirls he for the

least he's he's not important the explanation he

not confi in God no he not he

not the power so he so he took

to he he he took to his family

in the in the because to put put to

put to put to the And the juice was immediate

the castigues was severe to Akan and his family were executed

publicly publicly their possessions were quomats and he went

a monument of the public and this story is registered

because is a macabra macabella but it's an

advertency for us is a very zealos no with the money

but not with the money he he not he

not recommend, he the he exige his message is very clear confia

in me and only in me in that God is elos no does a

scene of a man or a man or a man or a

man so I'm so I think I what would

that would would a question a person today

a redada and if if God today now would

now would be a question in our question? What would

to be a God if I did it a question? Could I

God now not to get to your and my

and make a physicalization a requisa or an auditory

of how is our our our soul how how

is how Timote to him to the rich

of the world, mandoles that not are arrogant that not put their

hope in the people who are in the confidence in God that provere to all

to do you first of Thessalonis 17. Now, the rich of this world

are we are we not us not not not not even specifically

of Elon Musk Jebessos or the young rich who was to question

to how to compel the life eternal. No. If you have

education sufficient, education, like to understand what I'm here in the

house, sufficient resources as to have got to have to be

to a device for a person prosperous. No, there

no way with that. The prosperity is the consequence of the

fidelity. One is a prosper. But the adoration to the is very difficult to identify. Not it's a lot to be rich for adoral the money. One person can gettar much,

much, and to get with a ton of bolsas like from a lot, because he's that it makes sense secure. And another person can be austere, and a can't eat for not tear the caskara. It's debota of the Virgin of the Codd. For the same reason, for to have to have to have security.

No gastimus, to be if we're just without we're in the same pathology. One is antarctic, one has raudal and the other not the other not

the other is antipod. It's the same pathology, the same. If both persons are using the money to feel as secure and in control

is the same, the same, the same pathology, the same for this is a varice is a It's difficult to autodetectar. Nobody says, I amy

because the avarice is intrinsically engano, the money can't be a toxin for the alme and not we don't know our culture materialist no help, and not to tell the Hispanos that we've lived in the

States. The culture not not us who have been for here, in their majority, not not all, not they're not

to ador to a good business, they're going to do a good What which is the thing is that with only

respirate that our society materialist of any other other form all we're we're doing with that

problem in major or measure. And Jesus not was ambiguous with respect to the

avarice said that one can serve to serve to because

aborrecerer one and will be one and will and menoprecia

to not you not not you do you do to and the

No, no, the other. Pablo no, he said, Pablo, no, he said, that the richos were not or culpable for their

his rickness. He said, take care. Because it's enganoos. Until there, what I'm what I

tell you, in the first part of the story of here, Jesus, in other

moment, in Lucas 12, 16, he says, that he refers to a parable,

a metaphor to all the world entient. Dice, the hered of a

man rich had produced much. And he thought, saying, "'For I'll say, what I'll have, "'because I don't have where to guard "'tanta rickety,

"'tant fruits. "'You know. "'I'm going to derivar my granaries, "'griners, "'gare all my fruits, "'mys, my vines, "'and I'll give to my "'alma, now,

"'since, now, so. "'Discanza, that has "'muched many "'in' money in the bank, "'you know, you know "'accumulated to the "'unusat to the university "'ast of your nieotos,

"'reepoceshate, "'Compartee, "'compt a good, Malbec, Argentino, if you can't give you that luce, a tequila, and yeah.

But God he said, necio, tonto, menso, botarate. This night they're to

ask you the alma and all what you did you, what you just you got to, for who

he's going to get? Now, this type rich, is a man honest decent

a I've been a man who was a person and he was a

little to get a life for having a business and sent a house

to make a puttock to get to prosper and he's

well he he he doesn't he he doesn't he he's

but this type was the sufficient intelligent and

espal for the people so To where we know, his fortune no-er-notes. No, had been erigied

in a manner deshonred. No, there's mention of exploitation, no-a-marsation of funds in the parable of Jesus. He put his talent to disposition

of his job and he was he was good. I've written to get a grannero. Or d'was with the

title, Empodelet with your graneros now. But, Jesus, he put the sombrero of

In what is equivocal this subject? The guy was moved to a barrow exclusive in Dana Point I'm

a house of seven dormitory and one side was a camp of golf and the other side

a chate atrack in his own moye the night

of the mudance a cup of Champan Don Perinion I know

I'm people who don't talk to Reina Valera and talkes

of Biblical and is not of people are spiritual and I'm I'm

a curfewed in a shacuzzi minute in the burbushes of the

champagne and the acus he he got a infart a massive

and he's there was a person who was not with his

mansion and with his man and this night

came to you to you for who did

all what you did he did the not that those

plans not that those Jesus, no criticed never the Riqueas of the man

but his Arrogance like the first type that went to see to he said, what I'm

to do you do you know critiqued the presence of metas personales but the usencia

of God in those metas the accumulation of the or the thinking that I'm

to put to me to my Tenda as a can is a defense to the

God. He does me the person who's the person who's then

we're in we're in we're in a need to know the health the

health the health, the jubilation we're we're we're we're just

to put and get something and if the motivation is that's

un-grap to come a can come our confiances under

the car down the we're to the favor of our

battles. And then we're we're we're we're we're and we're

we're we're we're why the rebelia went to the cause,

the because the fight, we're doing the problem, because the thing, we're doing the

people, we're not the We have something to be with our provision. Our effective, the house, the auto, the roba, not is gracious, neither Biden, or Trump, nor Chase, and a Bank of America, not are our.

Mio is the plata, and Mio is the loro, says Jeobah of the Exorcist. We are we, we are. The Ricancio, not is the idea of that. The duke of offering to the temple

is he did count of that. You know, that came a viuda a poor, heeched two blancast or a quadrante.

And then Jesus, calling to his disciples, he said, DeCert, I go, that this

viuda hechow more than those who have put your in the urn,

because all have done of what he's the over the but this,

of your poverty made what he had, the story is in Markos

12-42. To this this woman had two two centavos, and

instead to to get them when they're buying pan, he was devolvue to God.

The assessors of inversions had been applauded the strategy of investment of the type of the graneros

and had dis-alentated the generosity of the woman. But what does it? But what

is the money? You're all a lot? Jesus did the opposite. The heroina

financial was a woman poor, that he put all the he had

and he was because I didn't that it's when we're It's there when we're

when we're when we're when we're we're going to we're going to when we're not quite because we're

we're we're going to make the rice when they're five, when they're five, come in six.

The six we'd more we're we're just we're we'd end up the infancy with the I'm sorry. I'd live with

a hunger and I'd get with hunger and diarrhea because we'd have had all right water of the griffo because it was a disaster. So, well, that was a little bit. We'd have a lot of them. But my mom said, there were food for all.

If we were we're just going to mendigar. That we'd have mechina, much more than. I remember when one time it wasercoed a caballero. I don't say, where, and when. For if the caballero, me is to be able. And he said, I want to hours, because there's a crime in a millionary that I did. He says,

that if he has that I go to do more of the middle to do the church it's because I said,

oh, when, how? And I said, and you do you? I'm going, you're reparties for some of

a cause, some individual? I said, no, no, in this moment I'm not I'm still not I'm

trying. And what you're to be generous with what you want to do you don't you

don't you don't know so you so you're generous with because sole we

think that the reason for the why we're not we're not we're because now we're very very much. Because we're

we're not we're not much as much as far and we're to be more more generous. The problem

that the principle no operate so. In all the churches including this I'm going to go to the

courtina of the administration the person of salaries more backos don't a percentage

more higher of the money that the all the we can't do we

to have been in three years, 30 million dollars to the rest of the world, has been with people, with salaries, with a lot, that more receive and more does. Not because we have many millionaires, not because we have narcotrafficants. Now,

the more we receive more subes our level of gas, as, as we're going to be difficult to be generous. If we don't be generous with what we have now, Never, never, we're going to be generous with more. And God, you know.

You say, and do you're interested in the plata. No, it's interested in our hearts, people. The Bible says, God not how the man be. The man, the appearance exterior. The Lord, what,

the Lorde, said, the Italian. The Lorde, you see what are you? Never heard of a Tanno Pred. It's just to be the Inferno always, but the Tano always

gritty. But God, to meet in the Quare, God you love, God, He's not. Yes, I'm I'm going to. I'm going to.

I'm interested in the quarre. Saludder for all the Italian that's going on the other side. Grasse, that's going to

send in a little bit. God continues inspecting our questions to see really they're really they're really

they're really. For that he said to the young and did all the money that was the time

if the money can't the money can't be the world. Uganda. The money is

not a but I know that he was a but I'm not the kind of

confiable in God so I'm so it's very important to clarify this

question who who occupa our first in our person

that our priority in the heart because that's the

problem that that is the young rich of the first

not not super not the question is God

is first our lives? Because if we have we've everes perdied the time, the dominoes, two hours of

our dominole, we'll have been lost. The Bible says in Proverbio 3-9, honor the verse,

the verse, honor the Lord, with your vienes, with the primisias of your

cossacks, so your graneros are to reventing your bodg, they're to get to

bodes, and I'm here because we're just to understand why God did the God,

because God, A-er-air, why was so severe with Akam? The type confessed Oh, yes, I gave the world, because God was so severe

because he was so much or in other words? What? God was not? The world of

the gold of the gold and the place? You're going to say the reason. Jericho

was the first city that they're so so it was the primisia of the

land prometida. It was the first. God not he

did that conquistar first 10 cities and that they were

one of those cities to him. God he made that they did all

the first of the first and then he said he said he said that they

could get with the rest of the cities that the so is how

function the principle to give to God does

that so that he does he did to

the people that he did the that the

first I would to conquistar the rest of the cities and can't create with the botin of the rest of the

cities. And until that Josue not he not got the manzana putridda that desonrava

God, they'd not even to conquer any other other city that has heard

that he ohio. Until that not they were not not going to be able to

me see, if no? Now it's possible that you've that you've

heard about the diesmo here or in the and I know

I'm always for a band of granujas for a band

of unberghuis and and people I never to never

to I'm to do that I'm to be to be to

you want to think they're to want to some because

some unvergues that are people are the truth. So, not me will disculpire for communicate what the scripture ensign about the offrends, the

dims, because if it result, for me and me what I'm held for me, is like to have the cure for the cancer, to see, that you're dying, of metastasis, and not you say nothing. I'll another again. I'm not even though no vizabeth, nor doggis, nor the offrend, I live, of my office

and my profession, thanks to God. Neither me, nor River, us beneficia in a one only centa this is to put your finances

in order is for your good, and not for my. Until there we're the

that's the way to get bad, it's so keep it. These finances

are the form of to make to say to God, that is a

question of a question of a question of a question to

it's not to give to God and the thank for

all what does not it's not it is a percentage

of priorities it's to put to put a God first in our

life in that God is super ultra mega archimeg

macroselos so God always was interested in know

is he's not that God is for that

God has been in the primis in the primigin

he he he wants he is first in

our always never No, he wants to be second, no wants to be the third. Darl the first to give him, makes that the rest

has been decedive. So when he says that deemes, that we're always the first part, not the ultimate.

God said, when the Ebreos and the obehas and the obeges have their first cordero to me. Of course

God will be a cartero? He can't create? God no said, deja that the one of ten,

two, cordeers, and then you give one that's Sobra. God I said,

I'm the first. Why the first? Because it's need

for the first. It's needs a lot of to do you need to think you

go to go to 90. 10-Marr is to give the first deceima

God. If someone says, no, no, I'm a day I'm don't

put a one, you don't put a piece more, because you're doing the first 10% to pay

gas to after to offer. is to say, well, first I'm going to I'm going to I'm going to I'm going to

to get to be over to get a old, I'm to be able to do you know, that's onry. In change, when we're

doing the primisias, we're saying, the festa in you. No, they've got never the sandalias, never

were the people, we're saying, I'm going to give to you first, you're the first in

all the area of my life. So the the money always we're going to put to

always, always, always. For so Jesus said, where Where is your treasure?

In Matthew 621, what is? The heart. How we encountering with GPS the heart of a person? Where is the treasure? In other words, God said, The money is it

is a little bit more form. So, every that inesperately we receive money, we always we have the opportunity to put to God

first. Receiv we do something. What is what is we can't for the case? Of the

really, I'm going to give to God because this extra has to have been of God. So, dar is a form of

to recognize that he is the who is the money extra because in the fund we should have suffered of annesia spiritual. He says, Lord, I need to

pay this debt me, I get a loggojo help me, no me to get to get to

the rest, and God that says, you'll be to give to you to give to

and we don't even we can't give to give you that we're that we see that

we're that God is that So when we're doing to give us, that we're conscious that that that money came to him. And if we gave the force to go to work,

is that that's a saloo came to him. Because, manna, God knows knows the grifito so of the oxygen, and we're going to

in the 2020, and it's just the force to do. Now, this is a law. This is express gratitude and love to God.

So when we're in a pretent, God, says, it's a good, I'm going to to be a manned a good

is a good I'm sure that's the good but I'm your father and you're going

to be and I'm I'm I'm, I'm, I'm, I know you're I'm

going to put in the heart to the head that you do an amount of

that's that's not that because God you know that you love the sometimes

that in some mind the mind you're maybe the world of a word,

of a suegerra that you says Gerro, no why I'm because I'm doing this.

And the minimum, what you have, what has to do? To gregnce to God. With the dad, diva. That resumed the proof of

our priorities. That's the priority. And, of the real thing, they're not, I'm not me crean,

this is a good for God. I don't be never to go to this country,

or to go, or to be the river, or to get the streaming, if never

you've had you have about this because would I'm

to guard me the the cure the therapy for a for a

pathology that a that can be the especially of the

Hispanes especially those we pass much poverty and those

we have much necessity we we do we do

we're very but in that but in that is part

part the life, we're confunding the priorities. I'm the people

of America, Europe, Asia, and Africa, that in States the States of America,

the Hispanos we're much, two, three jobs, and the pastors

Hispanos me say that when a member he's a place,

and they're they're they're a money, they no doubt

in no no moment in abandoning his church and muders to go to because there me pay them

more. And not is for a grand opportunity millionary. A few dollars. Because the

priority not is not the community of God, nor the church, nor the worship, is

where they are the money? No, it's not the idolatria the money. And if

you're just to geter what Jesus he said to the young rich, or the

do you with a Kahn and the family, when you decriva the day

of the the other final you go to the gargant. Matthew

1722 says that in the day of the judge many me

say we're we're on your name we we're we're

we're we're we're we're we're we're surprising this

people is down of God jacked to some

of some has soned the grand trompetta trompetta

and they're doing sound the own. In the other

to can't alas to give their own their own allowances. In

the way in their their their courthes their when they are much

they're not they're in presence the rei and they have to them they're

they're what is the thing is the arrogance or the one no so much that

was that by God that's before the perfect and the And, says the

Lord, and I will responder, never I've never know this aparted to me, assedore's

of maldda. How, of maldda? If you are nother's in the name of

the Lord. The motivation was the God, God not we

have for what we have done. Unicamely, can be been able can be

made of dismos. Only a God is an God is an God

temperamental that would satife with a sacrifice. Only a God that has a man, would be a salvation

to the most but a God great, does for his his children what they do you can't and this is the first bienaventurance,

dichos those who recognize their poverty spiritual, because of them is the rena of the heavens so,

so no importance as how we can we we are, we are not? For that, God not

to question what would be a question in our tinder

today, if God if God did now an inspection

in your question, what would you would do you

would do a God, now now in this moment

in this moment in this same a physicalization a requisa

an an auditor of all I I do

that I of the reality, because no a stature spiritual where one has not been to pass in those things with the money, we'll just, we can't have a little, we can't

have much, one can't have mentality of miserable. I always I'm wondering, sir, I'm doing, because God says that if we have food and we're up, we're

to have to beckon. It's all what we need and everything comes of the vanity. It's not to want to have a house more little, sure,

the problem is if the house or if the auto that you you're in your first place. All the time we have to record our

order of priorities. In my case, I just know that I'm the manzana podrida in the cajong immediately I'm reordener my priorities. Inmediately.

Not we're in the time of the law where I'm executed. I'm always the providence of his grace, but I don't

want to be a corruptor and much less to us emvenenar my family and what is the better to the campment for my comportment.

I'd never would that we'd be pardoned that we're to start to have beenener behind my

colchon. What is the veneno behind the colchon? He's that one can't

be sure the future and have the control of something. Only God is our provider.

And God is very so- so-so on who we put our confidence or in

what? I insist, no, he says, no, he suggests, no, he recommends, he's, he says,

he says, he, he says, he says, many, David Wilkerson, that actually are in

the presence of the sir, the pastor who found a lot of centers of rehabilitation

called Desafio Juvenil, visited Buenos Aires when I still lived in Argentina,

and he he told an experience that marked my heart for He said

He said that he said He said He said he had he said he had gone to his house

and a day he said to we're putting oldes we're going our own our own houseita

for if some day the ministerial the ministry is the benisement doesn't to fluir

no we have not been we've built nothing we're a

house a car in Florida not a manse a house a

house in Miami. And before to when apparently he

had had bought and he had been a

hurricane and he took the house completely and

he had put all he the pay initial

and he's no he said he and my casita that you had to have been

to have been a car and the Lord said, and the house the problem not was the

thing, it was the things that the situation that was the situation that was you know,

you know, you know, for if the bendition of God is you think that with what

has done you have served not I'm to be you in your beges

I'm to my children even after the third and quarter generation

even when when they not when they have served. You think that

I'm to be to be to be to be that? We're that we're

that God says no important what served a

a a patron unjust mundan is does give

a good dad to a good and God he

he was abandoning even even if we we

even if we a plan B. For if a case the manasse will be

to give a day at a day at a day at a day at a base. Seas poor,

rich, million, a day at a day at a day at day at day at a day.

Today, you know, you know, you know, you're a lot of you're maybe you're

might be you're maybe, if you know we've been this, I've been a sartart of

neceos, the providence is diary And when we say, Lord, give me 10 manas in v. one,

what we're saying, Lord, no I have to come to make to make a minute. God says, I'm saying,

I'm saying, I'm asking provision, me you're asking to not have to depend to me.

So, if today we're to say to say, that from to say, we're going to

be a and that he's a first, I'm the first day of domino,

because the domingo is the primis of the summer, and the first days for the

that's the Lord. That's your Semana. Vendishir the rest, yes or no? Bendigo those that

sienbran. Bendigo those that are. The what I enter, of a

contract of the television, of the radio, of the books, of the conferences,

to me urge, and I do I'm immediately to write to make to make

the 10% for the Lord. I don't want to what is my soio.

Because a pen me a part little to to be to be

and I'm it's a perfect. I know what is not to him. He's

he's to do the mind of the mine's he and he and he and

he's he he he's back to give a

voice my mind no has to the fact not he

he right he doesn't my and his situation

has that me can me can be all all the

days here or in any of the one of the only that I have is a great I'm really just I'm

you know, you know, you know, the last, the first, and he's been the first. It's always

like it. It's a goate, is what a dama to a new nobio. In what a newio

to be a woman, I want to be a person, I'm to be number one in

your question, and it's what God we're to be for always.

And all it's be added, it's is it Because God knows what is in necessity. And you

love so that's a that you're going to to be able to your dream, even to

do you, because I'm because I'm because I'm my children, because I'm my kids, if I'm

the little dream, or at a case, not mimams to our kids, no we're

we're not we're that they're the zapatis that's the iPad, if we can't we can't,

if God, if God, is a God is a If a father injustice, knows give good aided, and you go, how much more

our father? But not with the motivation equivocated. If there a mancana in our heart, putrid,

all the cajone. God is free. God knows and it and it will always be a channel of the

world and be this river, that no we're never. We're to celebrate the rey

of Rayses. We, if you want to put to pay and give a hand a psal

to the Lord of the Lord of the Rayses. Thank you this word that that's our heart to get to our

heart to say, I'm going before to give to get to the rest of the

world. You know what I like to me, of when God does it does it

sometimes we make it much and a bit of and a bit of but one

can't know that's the diet that God does. We need we need

ambas or we need a diet balance of carbohydrates of

protein and this is a message that is necessary the off

the River is quantiosa. We're always thinking how enviar more to the rest of the world. No, it'sure for necessity. It's because God me say, let's what I

did you teach. For the wienes. For the wines. For that none of you know the life and so can't get a little people to liquid. No, you know,

you're doing. You've worked very my son. I, you know, you've, you've, has worked very like to lose a battle,

for a quiver, for that you rebut in the house, for that vivest in the house, for that vivest, for the credit, you come, for that you can't, for you guys,

to live to pay, in instead of living, to win, you know, you know, and the secreto, not is to give a new

employment, no, credit, the secret not is a new president, no is a publican to the power.

The secreto, always, always, here, or in any part of the world, is to put

to God, in our life, as priority in all what we do we do it. Prueva to do a Oration

every morning Lear the Bible every morning in asyuna Prue, Prue to find a God just to get a lot of

before to hear a lot of a while to put a little bit more your life has a turn of 180

grade, of really result, that that is the first in the life, that no that's

that's that's that's list for a request for a surprise in whatever moment,

that in whatever moment, you do you, Perfect. That someone could observe your chequera and see where's the priority of your money. And then you'll know that's, under commies, condemnation. Starts condenado to the benefit divine,

because that's it will be to be to doors abertas, to the ceilots abertos. Algin't even, amen. Amen. It's creed to be really. Let's now. Levanted the hands to the sky. Father, thank you for this moment.

Levanted the hands to the and we'll go to honor together. Father, thank for this moment.

I've transmitted what I think I've said, I've said, I've said, this,

your people, this is the word, that's all that I'm said, you know,

I'm that I'm all right, all the all the that's all that's all that's all

that's all good, Lord, I think that now it's desata, but not

those prosperity magic, those pact, ridicul, so desata the desata the obedience. And in the obedience and prosperity, and in the obedience, there is benedition. I'm going to

to play the battles for you, says the Lord. I'll player. I'll you'll defender. There's people here that needs to God defiend. There people who know how to defenders. Because even the abogados, even those who want to help the counten, don't know what to do.

Dise the Lord, come to me. Oh, buskame. And I'm going to do you want to make that your finances are in order, that your heart is your heart your own, quita the manzana putrid

of the cajone says the sarior, quita the potrido, because I no bendecere if there's there's a

vener by the colchon. Quita the vener and will be a bendition on your campament.

And as pastor, I'm in the brach between the vivos and the people,

I'm my life, the river church, the river arena, and I say,

Lord, with the authority that you have given, quito any mansan putrided of the cajone. Quito all anatema, all the spirit

of robo, all the spirit of dissenion, all the spirit of egoism, spirit of meskindade and desat now your

benition. Let us, those that have the baptism of the spirit interceded as how come now,

he comes to call now, now the Lord and the Lord has said, us have been deced God, God,

about the primisies, in the health, in the finances, in the heart, in the soul, in the mind, in the spirit, sopla, God. Sopls over

us. Desat us over our glory. In major measure, more, more, until that so abunded,

until that be so great that we surprise, that the glory of God, inunds your hearts,

your lives. Let me, let's the hands if you are in crisis financial. If you need a

to get the side. God has been yesterday when I'm

going to be people who people who are in people who do you do you go and

you're a sbalward and a bad thing you know an a bendition

that's a bit of what you know the salvation look remember

the old and he's because so you confronter

to goliate you I say, I record my fidelity because I have been deced

a time so soon they're in the dad and they remember the church

church remember how God you did you did you saw you

remember who you can't the no, no, it's the government, no is the no is no is a

political no any nobody that can do you want to do you say the

Lord up the man the receive this word this is it's a word says it

in the heart in the soul in the spirit and I know

presence of the spirit sopla of the north of the east

and the west and the and it ramat your glory now uh

uh more more as after that so sober until

so abund thanks father how to us you know you know

How do you love the Lord? How do you small the little? How do you a little? Quintot, quita,

quita, quita, quita, we're going, come, there's a redid now but God

says in my grace, in my my misericordia come, come, back down of the

colchon, all the fear, what you have to not to be to be it, and God.

U. SANT of God. SIG, siggin, siggin, just, just a

minute more. I told that my my fear more grand is I don't see, I think

that I think I'm 15 or 20 years, is to lose the mind. I'm, I'm I'm going to

never to never to forget the Alzheimer of my mom, I saw the desvaries

of her and I said, a man a woman so much so you

don't be so you don't even be very little if you don't

you will be going to have to have the the I said, as I was going to be in your past, I'll stay until the last day of your life. And if I'm going to be to be able to make it, because God says, for that's up to suffer less, this, I'll get a pair of neurons. But all this is under his control. And when one leaves the health under his control, when one leaves the economy, behind your control, the house, the house, the issue is to continue. It's not.

He was with you? When you traversed the Dolor, he brought to he brought to you? Come, you know,

because God God will change? Because you did you did you saw the cross the times that

you were to get to and he did you for the you're you're to make you

and for the Lord that you're to be to give to give you feel like feel like

be able and feel and feel you're a good time until you to take to part

to the eternity or he come to Thank you. God, God, God, God, Chau, people,

man, come! Chau, Chau, God! God! You're saying, me sanas

and you did you know I can I can't hear your voice, saying, one and I

and another you're welcome, you're a man, you're my Jesus.