Dante Gebel Live - La misma vieja espada

Episode Date: September 22, 2025

¿Qué ocurre cuando nos conformamos con asistir los domingos a la iglesia, sin mirar más allá del techo que nos cubre? El simple hecho de creer en Dios, congregarnos con regularidad, participar en congresos religiosos o haber entonado cientos de alabanzas no nos convierte en verdaderos cristianos. Para seguir a Cristo no necesitamos teologías novedosas ni más cumbres proféticas, sino volver a la fuente, a los fundamentos... a las viejas armas espirituales. Nuestras convicciones, nuestro propósito, nuestra adoración y nuestro gozo son las espadas que siguen funcionando hoy como hace siglos. ¡Empuñemos cada día las viejas espadas del Reino!

I used to tell many times, a men, that I grew in the bank of a of a little church of Buenos Aires. In those times, no existed the care of the infantes. No, there were classes for the children of my age. What you know as a school dominical was the days sabbadoes. So, I'd be a day sabbatic.

So we'd have to go to the day earlier if we'd receive instruction. but no there was something during the service adult.

So, I had to have to have to have to four hours of cult in the best of

the first of the revival and the abivament and if were five, six hours.

Reunion is that, for sure, I remember that I'm sure, I'm

a exception of when the two-a- Marla Marmudena, Genoveva, Teodora,

Catalina, and Amelia. If you don't have those names not you're Pentecostal, be it in some demonio. If they were some demon,

and some spirit, then it was a little more more than more than was a lot more than you told, one of you said that were the intercessors,

more expert as in demons than to know to God, but that is other thing. The predications solide would have two or

three hours, especially when the pastor said, I don't know why I'm doing this, I had prepared other sermon,

but God me is guiding to say this, that, for the general, he's had been told of some chism and then I'd have used to do catarsis during the sermon. Oh, I said, I'm saying, I'm going to terminate this cult. Of each,

God knows that no miento, and exagerer. A few, our pastor, sentia that the Lord was going to come. He said, I'm going to come

to one minute to other. We'd repent, we'd just of what we had done. So, I feel that's going to be, the better was improvising a vigil. So, many times we're going to the temple at the 7th of the afternoon, and we'd say we're going,

obviously the Lord no vina, for so we'd. And then the adults went direct to work, and the children went direct to the school. I had some ojera, it was a moso panda. No could study, because it were various vigilias that we sentixted. Not even though, I remember my epoch, that had

little routines to matter the time during those cults eternal, in the

we're always we're the hope that would and Jesus not rescat to other cults

but while that was there was to pass the time. So,

I had to the order of the books biblical, I

was caricatures of the pastor, of the diaconos

in a little a little the limo but a

But a day, something in particular, interruped my aburriment, or, better , I'm better a visitant,

that's met you in a, for the door principal, or for a ventana, he slas

for the back of the jacato, and it was to do you're to be on my in-nario,

and then aterisar just, debaho, almost, to my feet. In Argentina,

is it's a lot of langosta or saltamontes in mexico is it like chapulin but not the colorado the chapulin chapulin chapulin which are part

of the family of the orthopteros that include the grisos to the chichrras to the cigars more or less one of those

bichito what I remember that was a sort of a saltamonte and that was a gris but it was

little bit there was more than to hear more than to hear as the pastor us envied us

and we every domino that's the that's the actually if never more he'd never more

ever ever was able to the temple all his universe of for life it was our little

church that's a little city where we were we imagined for the night remember that's about

the a little in that you're going with this age imagine you the life

of a chapuline I'm I'm seven or eight years but me I'm

I'm I'm to make you to the little to see that the night saying

he'll that's the bigas the bigas of putting cariosame

his patas over the back to the little small mountes

you appreciate this enormous the thing is what it's

what we He said, you know, that that that's not all the sky. That's only looking the the techo of our little temple. If you live there into, you'll be there

into, you'll be there that there's a world? And then I thought in the great dreams that well could have the chapuline. Not was there

to hear a old old he's an bit of insect, is to eat other insects more people, a caros,

maybe, larva, maybe, to taste some on a gunger but

as a middle of a service I'm a because I'm distracted

much the bichito and I know to the little Salta Montes

to who? A who will who will that

will recognize that there a man that he

has or prefer to preferer to to the

temple for himself dar for sentado that that

has never has of the temple in which now is his and is his and is the constructor because

never he knows. Much of the person who knows that's the same moment of insect. Not in this service.

Generally, they're coming to the other. They think that no, that's more, that's the the techo,

no? The techo that's the only, right? That no there's a purpose, more than

of the pleasure momentan, even of the adoration momenta. What is, what we

when we we've seen to God a through the eyes of a simple insect, of a simple

chapuline. What occurs when us conforms with coming the the

church in the place, in the way, and to look, and to

say about a person, to be about the insect of our history

and the insecto that was when I was a little the

Taj Mahal result that that you know, because it's a story very known, arto-conocid, would be the

Chilin'Hir, the spouse preferred of the Rai-Mogul Jahangir, Mour-

when his wife, the Rheem-Mohel devastated, resolved onrallel constructing a

immense temple that he would be a time and the ferns of the reina

was a ferectro, was located in the center of a grand parcel of a a large parcel of

the of the construction fastuosa of the temple around. Decidio the caballero that no is to

not going to have been in gas to make that the place final of his reign was magnificent, but

when the days were in months, the dolor of the Mughal said that was eclipsed

for your passion for the project. The passion for construed the dolor that he

had for the beauty. So, she he was consumed the construction the planos

the sunno and a day while he was the legend of one to another in construction his pierna

chocco with a cajah and the prince the rice was sacudio or the raies the polvo

of the and he ordered to an obrero that desisier to disi

that he shahangir no he had had been the elimination of fere

etro, is hidden under capes of polvo and of the person that pretended

onrari with the time that he wanted that was that he that would

and with a and when it was a place without nobody to a

a king to who on the the He no was there, because she had deseched of the taute. So I said, could I build a little bit of the king? Could I somebody sculpting a tribute and forgetarse of the hero? And you say, is an irony.

It's a lotura. God in your providence of divine. Me permit you to bea part of the world, and I've visited hundreds of congregations, and I always put to note, looking in perspective to who are people who came to the church and know who

crucified and who was crucified independently of the years that have to peregrineer Christian I can't be able to and they're absortos for that Christ who resuscit no need to be a Semana Santa

to celebrate a tomb vacia. So I can see, in any congregation insist in any part of the world, jenos of assombo, they're to congregars full of expectatives

I think it's much of the people that is here that's in this form for so we have done we're in

there's a fact of the people, we're just we're just when the adults, it's like

when the people are that they're that's they're a presentweb a great,

and they observe to fieler to and we're with that expectative that's

that's I'm also, I'm not a other other creyent that's

that's Jahangir the Reim Mogul or the Chapulim of that only

see in the temple, the sky razzo, and not they can't see more than the top of the

and their minds divaghan, his eyes are there are some I'm doing and it's like

the ardiggi like the arduitsita of the era of they're like, and say, if I'm

with an eye, they'll think they're too or they're too. Others

look at the cellular or are they're on or

bostisan so all the temples All the services, of the actual, they're in some

their brillo at a time. In some moment, the novedoso deja, never newdozo, that's ever newfound, in a moment

the sacred is common. So the adorators of temples not have the intention of to beckxion to say,

you know, is an insult to you know, or would be a madrugat and would be acacalaria to come,

for then then to beuroriced. I know that there's people that the church and even some raros ames

but the intentions of those that are not is going to be to be to be to get to

get to do you do you get to they're they're they're every every

every but in some moment of the peregrinar they they're

to get to see to to to whom in the first instance

we want to so those who adoran the temple, those who adoran serve, those who adorn

the fact intrinsic of congregars, those who adoran, the doctrines, the super-sana, the recontrasnata, or those who adoran, the simply when, is very different to those who are

to God, are very distinct. And we can't find both sentos in the same congregation. In any place, Pablo said, he'll write a a card to Rome, and they say Romanos

1 or 23, and And they changed the glory of the God incorruptible, in semehanza to an image of a man corruptible. And they changed the Apostle, in a mental. Abouting and honoring and giving cult to creatures, before the creator, the call is bendito for the sighing. He says, it's incredible that someone could change. The truth, for the mentira.

And in instead of adored to God, they're going to adorate other things that not they don't they don't make when in some moment I'm

think inconsient we'll we're to we're and this not respect

the stature spiritual of nobody we have that we're that we have to

20 years and in some moment the sacred is we know

and that is when we're when we think four of four of

our three of our that are that we they are bendicent, that I think are the

immotib, the sabb, the saviour of our life Christian. Perdemos to visit our convictions, we'll get to our purpose, we'll get to our adoration,

and we're and we're to see our our legia. Not a question. And here I want to

make a parenthesis that is vital and necessary, because I've just I've got that an

abivament, that a move of God, a word that is in bog, and that at least is even

overestimed, an abivoment never surge of a theology of newbidosa. To discover something, oh, in that

congregation, it's like they're doing that's doing and in occasions even in occasions is barroco. But the

avivation never surgeant of a telelogy new, but when we're going to come to the basis

biblical. Moucramminder a vivacious real and I to you'll to show to a or a group of

of people who regressed to the basis, regress to the oration, regress to the buskedom, regress to what

commonly is called the Cenda Antigua, so easily confused with a doctrine external of

vestiment. And one of my passages of the Bible is the second

of Corintius chapter 11 verse verse 6 where he says but I think I

think Paul that as much the serpent with his astucia

engany to Eva, the people can be made that are deviant

of a compromise pure and sincere with Jesus. A me fascina because

Pablo, in a same or says, is a compromise pure and sincere

the that is the simple, no complex, and complicated,

me demo that the things and this culture of this culture of

that this parted to the compromise simple that you should have with the

sincere and pure, point. Diaphano, transparent. I am so. Because, of other

we'll become like the Reim Mogul or the insect of my history of the infancies

that we're to get to the old arms spiritual and we don't

the things essential of the life Christian when David

was ungid as Rey Israel subio of the

acceded to the throne of the minute and in the way to look to watch

against to be to be to be to get to be to make to be

a minute and we're we're this little little a little

young had a ball of pyrgas plana and it did you do

a sangrient camp of battalion a pyrg a arterer and the guerrero

brabuconca is a effect special is included with the offender you're

to put to put more So, David ceda the situation, decapitando to Goliath with the propia of the giant, abatido. Recurred him not had a spada. He went with a honda and the psalty. So he's got the spada and he cut the head.

Those are the more cut of the head, no? Now, advancements some years, and David still not is there in the throne. In the celos rey Saul, petulant

he's chasando the palace and David has to go out of his life we're

repasas the life rapid. Now David is a fugitive without preparation,

without plan a future, without money, without money, without

chip- where he's, where he he's first? And the Bible

narrs that he He goes to the temple. It's the first place where he was. In his day more obscure, David decides to go to camp. Not se foumbar,

nor the arms of a woman, nor was submerge in the tentacles of an addiction. It was where I saw that was the presence of God. In the temple, David, insist, that is fugitive of his

own sueger, and you thought that you had a problem with your son. David knows a priest named Abimelech. So the fugitive, David,

the proscript, the priest, the priest, he's the priest, he'll eat, David, a other more more.

And he says, I'm, this is a petition a common, I'm in a temple, but I'm

a lot of that's got in my arms. And it may need to some, because now

I'm a prisoner, a fugitive, pardon, you know, you know, a car, of God?

Tendra, an arm guarded? And the sacerdote, as a act of reflexe, move the head negatively. He says, no, David, here we're a priestote,

no, luchators. We have anything, less arms. But then the other than the sacerdote, and says, hey, hey, wait, hey,

wait, wait, a moment. To say, to be a matter, we have a chance of the museum of the temple. It's the same spada

that you used to cut us to cut us the head to goliad? You think that is there adorn?

It's like a memorial of what was what occurred in the camp of battle, in the valley of

you think you're going to be able and David he said he was there he was he was

he was the same because he said the victory I said I'm not I'm going

to get with this this this this this God has done the

that Jehovah put Israel over on the people he had had brought

to the temple and now he they offer the same

but for new victories so David express to

this I want to get This phrase Magnificate, marvellousousa In the first book of Samuel Capitulo

Verse 9 says, Nincuna like she Dammela No, he well, Capac

that's a bit rumored and you know, is the Spada of the enemy He said

Ninhuna like that. With that I'm that I'm this ball of this brabucom

So, this is the point The arms that God no provere you

in the past, even a sometimes are archaical, still functioning today because no there's nothing

new in the sun in the things of God. No, we need to not need to keep our coaching that

us say, or do you do things, or dophersonals, that we have been the things,

or not the same name that is over the same the same same

the same the thing that was to celebrate for that. The same power of

the Spirit Santo, the The curation, the asyune. Are the bigas spades to to be in recital. It has changed. So, a

a lot of people hear of some message, in my case when I'm when I'm about a suegra

or other genera demoniac but, and says, no, no, no, no, no, I'm a not,

I'm not going to promote but I always say, that I'm moved never

in many years of the old arms, of the a big shepard of what I learned

because even those services when little were abulical

I'm I'm recidia and I'm a little something I'm not a

other some time a time it and it were the old

and and proclam and learn the word and

there nob nobos no no not there was not

a word a question we're we're we're Four of those

old spas I insist, functioned and they're years and they're working today.

I could have made me to the morning about of various instruments or arms

that God has done but for the least four that has to be with

our convictions our purpose, our adoration and our our joy,

that are the four arms that we per and we just

we're we're we we're God, to we want to

we're the temple. When the sacred is a world, we'll get to

get us these four arms that's valuable that I'm

to be a few minutes for to let's these

four big spas times many of many of many of

many of professed but that a men we do

we we do we know how we we

we our the a big spada of our convictions.

You're are, how can get to get the convictions if I'm

not a pregrin Christian. Well, if we are like the

chapulin of my story and all our life

is to the door the day we don't

we don't that don't on we don't we

we we we don't we we everybody if

we we we we we're we'll become inconsciently or conscientently, adorators of the temple, like the rey mogul of my history, only us going to import the opinions

of those who also come in the temple at the same day than we're not. And if the opinion of those who come in the temple determine our convictions, if we repeat we're all of those that even the pastor knows and we don't have our own conviction,

our own fundamental, what occurs when the pastor is the question, when the majority is the day, he's And we're saying, well, but all the world

is to be to see tracero to be notisor. Mhehe and he's and he's

and he's all the world is to all the so when we don't have the

own the things, we do we do in the temple

on the whole spiritual and there there are

many Christians of Christians that relativiz their relation with God

under the axioma and well, I'm a stierco because a million of moscas can't be in you know, he says,

why you're doing that's doing that way, and because everyone does and because it's just and because there

people who live like I, but it's only the fact of to be to create in God

not we not us not us not we're how not we're not we're in God

no, no, of the no, there's no one the same but the

the demonos Cree? Of course, Cree, and they tremble. No, there's a demonio that no crean in God. And, and, however,

the demons are not necessarily necessarily. I go, for if you have a marido that says, my marid

well, the demonies too, the demon and that's the worst syndrome that we can pereer in God

and not be to be able to a question to do some. I always I'm always I'm just when I'm

love the gyrs and I'm saying that there's an 80% of incoverses in the

cell. I mean because that's is a the fertile. The problem is

when the people relativize and then not they consider an afueras as a

matter, but also they consider so they like it cost to something. It's called

relativism or the theology of pluralism when the majority of the Anglos

even the this is not that this is here to the people the people say this is

a country Christian if it's is, in a way etymological.

But the grand problem is that is very difficult that we're in a lot, you know, no, no,

I'm going to to come the gusans. You're going to say, no, I'm saying, no, I'm saying, no, I'm

doing the same. Jesus, Buddha, or Taylor Swift? We're all to get to give to have to give us, how much

committed to this is our relationship with Jesus. Independently, I, insist, of how many years we've de-converted. This

us gives to a question that would result revelator to the majority of us, to give to Jesus, to those that are present and not have to respond

in a manner articulata. We've costed something? It costed to do something to serve to Jesus?

Because there people that no he molester that Jesus get and better a little to his views. Like who

a security or is ake Oralive, that's prospering too poe, that you'll help, that's some other thing, so I said, Jesus, yes, yeah, yeah,

when I go to the church, is nice, is good, man, Jesus. But they'd say, what I mean to Jesus like John Lennon, he'd do the same. And we know

people that that's just a little of makellage, but Jesus doesn't want to not want to makeheme, we want to make us,

we're doing, so many, we're just we're decoring, and Jesus want to derivar all, and construct

from zero. No is that Jesus is a maquillage. Jesus is a treatment dermatological.

I'm tap with cream, me put the fash and I adjust and I'm

so I'm so like that because in a moment you have to liberer a

or no. So, creer in Jesus not is the same to have not

not even to have in all in a country to the people to the

people of America Latina in all the region where In the States of the Union American, the majority,

says, I know, no, I, no, I, I believe in God. And when it's a case, like the last few days after, of an assassination, or of an attempt, all the world, and it's going to invoke to God. It's very difficult to say,

here, nobody crean God. The problem is the relativization. I always took a little of lastime of Poncio Pilate, because the guy, the guy, he lave the man, the guy no quer to condemn it to Jesus, but at not

decide, decided to to lavers the man relativized, he's a good type, for me,

the type is nice, yeah, what I see you. If you want, I soot 40 times, if you'll liber,

but if you want to do it, and then it does the lavars in the man. That's the

relativization that is more more more than the atheism. So, we have the tendency

to define to define to Christianism as simple act of creer, but not

it's to believe. CRE has to have to a simple acceptation intellectual.

Cree in Jesus. And who not will be in Jesus? Yes, all the world in Semana

Santa, even. And in Navi- God, you know, and believe in

Jesus. But but is the first is the second, is

to see. And both words are not an anti-gon and

are not-est- and actually, constituted in the heart, the

pulmone of the faith. One thing, no can't exist

without the other. The The following form a part to believe a person

and I you have to show someone and I'm saying the not it's not to pass to the altar

and repeat like lor is create and continue and entret and trance we don't rompams

that dichotomia between creer and the church are going to get used by sympathisants

of sympathisants of people like my chapulin oh oh, oh,

oh, oh, oh, Because they're But they're But no see. And if one does a

second like a big brother during the time he does know that he's a

not a single but it's but the Chapuline too I'm

I'm going to connect that they're putting out that

you're going to go to the message so we're making miscar

and you do the thing to do you do you we're we're

we're a option. The principal that creas. How many? How many? And how many? Well, so that's just, well, that's with the time. No, to create,

he's going to get. Jesus said, no, you know, you said, they're in me, with that he said, see me. Similar to when, but a sometimes we're doing, like when we buy them a cellular and we're to say, deser to be

for if it's a problem, or for if it's a little, no, no, no, it's not, no, it's not, no, it's and in the church we're we're the important, that She's got a Jesus. Now, if you want to do you, for 20 centaubes, again, we'll end up the combo.

But no's not sent a pressurado, no has to decide it now. Piencelo, whatever else then we'll call, a leader will be called in the time. So we need to ask, I'm going,

I'm going to come the domino, we've costed something, because no count to prepare us and alistarned and thenpurno to come the domino. And, you know,

That's not because so we're also to be a concert or we're a wedding or a new

a birthday or a way to see it has interfered with our life normal? In what way?

Because not we can't be being subiors encubriors of the night

when it was the last time that was the last time to give to Jesus us costed

a person someone that we had us or we had us we were we were

as a friend and, of a sudden we were toxic and it was a impediment for the time we're in we're going to

we're going to do you. When was the last time that was going to a promotion?

An employee, a sense, an amist of years. When was the last time that we costed

some vacations? But it's bad? I don't know I'm not. I said, when was the last time that you

did you this money that had to the money that has made to invest in this when was the

last time? So, we can say really that we're going to your cross if never

it's never costed nothing. Because if no have been a sacrifice and not I'm talking

the salvation not not is not pay not. It's not not payment.

It's great. I'm talking of the sacrifice of to continue that's

different to to create. If at least we've felt a little

incoodod we we're not we're going to the cross. And no we're going to we're going the cross. Nobody

log to sustain the old spada of his convictions if never has been to renunciate to nothing.

A sometimes is time of quality with the family. A sometimes it means

to have a job, and not I'm saying that that is part of the

salvation or if it does it or aggra or aggra or rather. It's that you

think it's a part to keep, is other. That's conviction, people.

And if we're the bigger spada of the convictions, we're going to never a dike that detainer the verterer of that's overresterer

in the society, because the relativism does that, as it, as we say, we're we're doing, a series of Netflix,

knowing that a little of a bit of a bit of a bit of the what is what is the

principle the sensation of the reaction to see something that not even

with our children and then then anesthesia and that not we know we

not that not I'm about the doctrine I'm about what

does it that our our parents and I don't say

I don't have those when we know the

quantity of that we inger that through the

what is the the doctrine in the life to to be

to see to see what I'm from the control, and never me put a controller. Also, not is the control

the change the people, but the conviction of the Spirit-Santo. So I don't you're going to say what I'm going to do. So what is what here is that is good and that's well? And we're saying,

well, but if what is not you can't, I can't look, I can't look at nothing. Okay. But as like I said always, who would

a pupusa? 99% chichrorn, one percent of cacka. No, but is chicharron. The chicharrone, the cacques is 1%. Who would you? Who would you? So when we'd eat styrgyl,

because one million of moscow, no could be able to be equivocates, it means that we're the spada of the convictions. Why? For being adorators of the temple? Because we know to who adoramom and as we know to who we adoram

no, we know, not even how adoring with our, with our life. That explains the process of the sanctity. That is good, that

not is a sensor internal, an auto control of quality internal, that is

what to do, what do you to tell, when to get a when to get to

the not you don't have a list. No, we can make 60 13

leyes like the Torah and that this not do you do not because the

legalism no function we're we're not we're the more we we're

we're we're no function, the legalism. So, what is the control internal? The spada of the convictions

this, this no me difices. Now, we've been to be a thing, it's a trazance

in the career, said Pablo. Depojaoge of the and of all peso. And

we're always talking about the and the person? Who who goes to go

a marathon with a with a sacon, with a sombrero? Pess.

Pess, no but me atrazant in the career. What is the tamis

to know what I'm I'm not I know, convictions what are our convictions?

Some day I'm going to go to or I'm going to get to because I'm more young.

And then who is going to do you do? One day we'll have the

Bible to be a man, no, we don't be, or will another

pandemic? What convictions we're going to sustainer? That is the old

spada that we dole most when we go back when we're like the Chapuline

or the king Mogul. Second, how we're we're the

old thing we're a question. They're a one of

a gorrion silvestre he was a carerio and

he's a wild and he he's he question

the can't what is your purpose and he said the

can't semillas, Comer alpista, semillas. For what? Preguntal the Gorriot to be

good, for to be good, to be able to be all the morning, responded the

can't, and what when he can't? When I can't, me more semillas.

So he says the Gorrion, of that he comes semis to be

something, to be more more some to be more more than you can

no, my son, that's no, my That's precisely what is what's called esclavitou. You're a haster,

giving a world in the road. So it's very difficult to find a purpose in a Christianism enjoled. And all we nacees with anointe intense of

signification. One time that we have we're convictions, we're signification, a validation, a buskedom to our existence.

Some of the importance in a career, says, my purpose is being a medical. So if I'm,

medical, no, you dedica to the medicine. The doctorate not you have an profession excellent, but difficultly be a justification

of your existence. The people that say, I'm what are what they are what are the

but for consequently, they're much because if not they, they don't have validness. Sienten

that not so they're not so they're much hours because if not it do it

doesn't they're they're to work because they're their identity assigned

of what they are the other are those are the they're in a new new auto in a new

house and say now I'm now I'm now I'm another I'm other than their children they're vivian

vicariously a time and they're my reason for are my children but nobody

nace for his children that can't be our significance because one day the children

will be to go going to go to get the NIDO VASIO and we're going to get thrown in a sillon abandoned thinking that there's no

there's no significate. For so much people start to mourn a cause of the NIDO BASI. And others are others who their validation serving to God and not see that

they're in a palace sin rey to honor. Sirven, serve, but no ador. You know, they're lost the convictions and now are

they're getting the purpose. One of my his kids, the Camiseta of the barzah firmed

for all those those people people that's costed much a lot of

a question. The camisetta is one of the tanta that's

something about about in the sites officials. So, one

can get that can't get that is singular are the firmas.

The same does what we in the scheme of the

nature not not us has specials to us, at different, a difference of of any other animal, is the firm of God

in our lives. We're a work rubricated by God, yes, or no? The firm. Surnachor. I remember that I was the school

primary, and I lived for the privilege of execute the tasks more onrosas of the maestra. Like,

never was a muchacho popular, when the Maestra said, Gavell, Veng, and I

me emmocen to be to be to go to the master pass a diapositiva, I was sent to the second aboard in the college. The most high privilege was to do a mandator

to go to an board, what he made to do, apart, me tirade a wonder the maestra. I had seven years, she had 72,

but there was something. And if the maestra me had to make the mandator, the course and I was

to make to his a scritorio con veneration, and she me explained my mission of the day, and me gave a pass, pass, to go ahead, go ahead, go. And if me par, I'll go ahead, go ahead. But a paper, I'm going to,

the master, that I saw, and I'd to go to the edificio, and if me had a world, new for me. So, I'd with the pass, so, tardable, in busk to do you, and if some master me asked, what does, come down the class, I'd show you, let me

I was, I'd I'd say to I'd go to take the pass, and you know, an Argentino is aggrandado of course,

with a no, no any more than a other than a year, when you know, when they're

on an car, look, in the people, they're going, who go, up, so,

pechito of paloma and so see, seeing, how they're going, how pass

the clas' but, they're not when the is Argentine, because when when it comes

looking the 52A. F. He says, "'Sirita, more juice of "'for favor? "'E? "'A? "'One way that

"'paces "'in this "'plebello? "'Me, you "'it's like "'It's like "'to show. "'I'm here

"'I'm here "'I'm "'Augue "'So, imagineate "'it was I "'with a "'troso of "'of the

"'of the master "'signified "'that I was "'that we're "'that we're "'that we're "'that's a "'in't a infantil-in-a-in-chal-o-old-the-cour-old

of the heart and if confiamos our Jesus, we're in our Bible says

that we're in it so when when someone us says, no you're

not does the measure, not you don't do you don't to be

to be to be what you do what you do? What's no manche

we we're we're we're not for what we do we because of

who we're because when one ador, not the ticho, but to God, when we just we're just

to be a palace without a king of the old spada of the convictions, but the bigger spada

of the signification. We're and we've in the life with Christ and that does mean it's

no important that they're not that they're not important. Oh, those haters,

oh, me are attacking, I'm going the world, the people, the world, the

people, the world, the people when one has signification in the

third. How we we're going the big spada of our adoration? You're going and who

can't come to go to do you? I don't see if you've seen the story

of the type that one night was the house the house and the

and his and the wife he's to get to but you're you really

you're you're in the you're you're I'm just I'm I'm coming

a fire in the car? And then why you are you you're doing into the house? Ah, because here

there's more light, said the type. So, if we're looking the keys that we're in the case, we're going to

look at the place where we're going, and if we're looking the sacred, we're not going to find it

the domino the back the the table, with the mentality of insecto of the

temple, no we're not going to come, I don't you know, you'll find here the

past you're not you've the jubes the attack of ira that's

the night of the night or the night, not it's going to go to

do you know to do the end of our story, the insect of our

history. Imagine us we're we're not those are very advanced

and they are very advanced and questions philosophic and we

imagine and they say there's there there there there

there's there temple. And some Altamontes think there's there's a great there's a

great of this thing would be there would be the other where would come to that's

that's the air that sop't so some some some some

that's asombo for what they can they're they're they're they're

they're there there's no there's there there's there's there's

there has a hand there These, they're all this, and ador them can't see. Other insects discrepant. Studian a little.

And conclude, that the lights are the electricity. That the air sopls because the conducts of the air acconditioned.

This is allege, you know, how it's all this. Dehens to create in a ser superior.

No, there is not that's asomber, insects. No, there's to do you

because there electricity, because there sound, and because there air-aconditioned. And you'll say, but it's a bit tonto this second

insect. And yes, but we're committed the same error. In a moment we understand how it's form the stormens. Cartographies the systems solar, transplanted our minds, medied the profunities of the oceanos, enviable to planets distant, and

we, the little altamontes, we study the system and we learn the functionation of all. And in this count, the pastors or predicators, we know what a button to talk, when

to cut the music, when to make the adoration, when when I'm when the

people are a lot of and it's the moment to ask you get a second

offrenda. When we're we're the mystery and fundamentally we're

the majesty and the sacred is not common. You're say how it

can't be that someone that someone that someone who I'm

I'm there I'm I don't think I'm the type more professional that I'm the personal what I'm

doing the when only it's only a professional and it's ironic but as

more we know we're we're and the knowledge should be to be

to stimulate our adoration who who has more reason

to ador that the astroner that or that the

syruhano that took the the person in a man

or the oceanograph who the oceanographes the As much we should

marvellous But it's paradoxical Mientra-maintra-mend Wealthough we're Because we're Asomber to discover the interrupter of the light

Before to discover The inventor of the electricity, the Who invented the Electricity? That's the language of Cerebro

of Chapulin If I were a pastor modern, I'd tell you the He'd be to your side, but

not you I'd say that But I'm Because I me reventable Because I'm they were to repeat it. So I said, I'll never do you repeat

to the people. But I've got to say a chapulina. In the other in the world, we're not going to God, we're saying Pablo, and they've changed the

God for the mentira, honrando and giving cult to the creatures before the creator, the which is

the world, the world, I was a when I was I'm going to the parks thematic, like all

those who came to this country for the first. I was, I I, in a black and black and negro,

in a program called The World of Disney and he said to my mother if I'm going to see, I'm going to that park, I'm going to to live there

into. Nobody will get to come. I'm going to be to see in the house of Mickey.

Or in the of the to be in not going to not. For the most to die machito,

no? And then every time that came a visit of Argentina, I was the an infitrione

to show to to show the norm in Reigno Magico, after a eight,

10 visits, I started the encan't I'm going to pass. And one once during the

recorritory, for example, of the Pirates of the Caribe and the

and it was, and no, no, no, oh, hoo, I'm

on the cellar. Even even I got a dormido. Particularly in that

juitits of the a little little that's like that's a little want to incendiarles to all

and the people were in Argentina I said your grandmother is that for me

the park had had had had had been so

there people don't during the services a sometimes

our director enfoc some and obviously no put

on the question why they come they are

they're they're they I'm the The response is that is that they've seen all,

they've seen all, and in some point in a little way, I'm not irony,

I'm think it's they're congregated some of many of other punyado

of congressos have had been and can't have many these

songs are this this is this is danilo oh this this is these

old this is this we've got we've we've done don't don't they

devuel and the saint's is the goddard and the constant exposition and the contact asia the sagrado or the profano produce in causosidities in the spirit human paul he's scribe a timoteo in the

first part of the recital one and he says in the ultimates times some of them abandoner the faith to continue inspirations enganosas doctrines diabolical and those ensignances Provinen of embusteros,

of timidors, hypocrites that have the conscience encallecisida. Callos in the conscience, calis in the

core. And for the time, we can't sitar in in the service like today,

looking as others ador and, and, and to be that we and have the logic of

a chapulin that visit the temple. Okay. And one says, of the

really? And not I'm talking of if you see more, if you not more or less, because God respect the

structure emotional of each one. I'm talking really, of people that look at the hour and is waiting that's beginning, and one says, of really? How we're we're going to be the old sword? And I'll say, no, but I go to the adoration. Yes, but how is that we're

we've seen pastors that during the adoration are, they're eating a sandwich or an empanada in his private and suben at the hour of predicate. What which implies that when one gets a certain level, you know, you know,

to do that's to do with the rest. What which says even something more more grave, I'm in a

level that I need to do that. No, I need to get to be in the old sword

of the adoration. For me, the sacred is made a much. So, then we say, hey,

can't take some chorito. Cantate 20 minutes, catate 20 minutes more than I'm

that I'm that I'm still, that how can be? How can't how the sacred

is made common. In what moment? Adelaide? No! In a moment we we do we dole like the chapulines or like the rey mowol and we are a king Mowal and we are. And fourth,

how we're we're going to we're going to beaithful? You're saying, you can't lose the legion? Sure. Vuelbe me the gosho of the salvation, said David.

Another trivia. How do you do? How do you do you know, when do you you salter in the lachrym, and you say, Oh, my urine. When we can obviour the ultimate, but not here, not here, in case. Maybe your response is that you see that

a legion, since you know, to be so, maybe you need this. Capacchis, yes, I mean, I rio much. Well, then you could have been to be get to be during this point. But maybe your response is, I said a lot, I'd say, but the life

my was sinceling and and the health the economy me robes

the economy my conjuice me robes the death of my self my

love the the happiness the the life is fragile

a day we're we're the day the day the end of the time you're saying

a three percent of the humanity is considered happy. 33% is an Cipher alarmant

because in a time of advances medical, of the lucos technological without

three people live in and they're all alligues. The companies of marketing

know that all we've seen that a general that the addicts to the

pastes in the Vegas for example they're they're a just before

the after the after the after they're when they no, they're not not

they're not even the alcoholina have been a good of the dopamine

of the love of the substance not after that they're not the

same, the people, the subes the dopamine before

to consume the sexual then no, no, during and

and then after. And the marketing and it's a anticipation

of the compensation. Because they know that one of we

no, nobeta, novedat, nor alegia. Pianca when you've the ultimate super ultra-mega archi-mega

super-X-D cellular. He's just I don't know the photo that's he's doing and

you're you're and you go and you you're going to you're going to do you

want to you're a day two days to the days of the past

the the public the publicities they're they're they're they're

they for that we go to the dopamine before to consume and a minute that we've been in a covee every day no get in a

dilubio of messages come me and get me and get me and get me my post one of the carpillar

I put a proof my theory how many anuncius would be in 60 seconds vases publicitaries at the

route camions cartels I conted one I'm 12 publicities in a minute

if extrapolam that cifrable that's the duration of my I was exposed to almost 2,000 messages. Cartels that were to contractar a new abogado, a new company of insurance,

that comradea a parrilla, that chasurer gasoline to the auto, that would be puttara the swerg. And all the promotions were, aground the combo for 20 centaos more, and tendre alegia. Vista, what the grinned was, what they say,

to aggrandat, it's. And the Hispanos, too. And the Spanus, and we're going to, and we'll go, and we'll just, That in the life we can't not we can't

not get that water not you're going to you're going to do you're going to make you

but you're about the publicities for the marroids before the product they're

a guy with the sign fruncid and then and then the cream desborda

friscus and fallacity now now the the aligria is a

thing important in the Bible God says that that we're

that we're that's but not a legia The is a legion that no implicate innocence ante the

life, because Jesus affronted difficulties, torment, no, but never never had never been in Juan

11, said, this is this for that they have done an agree and so your

joy is a great, that's an a legia complete. The the

thing is that I say something that's something, is different to the people,

the concessions of the concessions of the the preestamos and the payos of the company he doesn't

he doesn't an joy of the life the idea of the

people no, no, no, not his family crean

in it. Dependio of the possessions no had where

had where his his life. And the people, he was

he did, Judas, he's the Romanos, he's two,

says, for the gozo that he he he that's the

he was there's a to make you know, and then who's the time I'ma's, even having seen ever let's see it, you know, is aligraise with goso, ineffable, and glorious, obtaining the fin of your faith, that's the salvation of your Pedro, to the Geregiddo of says,

Riva, that live as transgeros in provinces like Galasia, Capodosia, Asia, Bittinia,

so Paul, he's scribed a person people, immigrants and illegals, women and women,

expulsed of their cities, separated of their families proscripts of the law. The adversaries had been

cuted their rights, their properties, their dignity, their possessions, but not they put them could get the

aligrity. What was the source of that was a Jesus? Nobody could quit to give them to

give us the thing. Look, enterrast a dream, enterrasty a matrimo, enthrast

to a man your aligua lies in the parcells of a panteon to be so,

enclaste the barco of your aligree to the mule that's because the secleto

is anclar our heart to the pillar correct to God to the moege

correct. That means that we want to confronts in the life. No, no, we're

we're going to be to front. Juan 1633 says in this world, tendreys

affliction, animens I've beencilled to the world. Signific that

we're going to not to not the things that not,

but it's that these The Tires-Aidas not are our destiny final. Juan 1620, and the tristesses will convert in a legria. So the barca is to sacudicent. The things are going to put fias.

Our animo will fluctuate. It would be a timador if you demer to the contrary. Nottant, no, we're going to get to the derima of a mar of desperation. And there's something more. The a legria of the signor is viral. It's contagious. I learned in the art of the cinema and the television,

that all the planet can yore is you're in a movie in the video of Ville or Foresgam

or any and all the world, traducing to all the world all the world is rye for the

same, they're in the last time and they're to ask to the quark and they're to gregos

that's, that's that's all to talk chistes and they're to be because the

Mexican no no is the same than the Argentino but the Argentine no the same than the Guatemalteco

no, there's to any of any of any of the people, the Chinese not they're

really, if they're going to the rice, the applause, they're saying, hmm, so as

how they're doing the so they're like, ha, ha, ha, ha! And I'm, but the,

the risa that's a independently of the eln't of the race, is the, the,

the new testament, that not were famous for their edifices, but for the

Alighal. Echose 246, says, partying the pan in the house, they're coming with a good year, with sensuality of heart, having the favor with all the people.

They're alligres those Christians. No, there are Christians that not are not really good. Because the expression, is

a Christian is alexer, is a redundance. If it's Christian, it's alexi, and if it's alexian, it's Christian,

no, no doesn't feel the adjective, Christian, alexe, no, we're there a lot of

people, there's The water is mojada. Argentina, champion of the world. Redundance. The semester last was here an important editor of books and he said,

I recorried hundreds of congregations. Me sorrente that in River the people can't, and that's a so I'm going, when I say, me surprise, ooh, in River there are people and alexe

and a case other way? If our legria no depends, Trump, or who's sit in the house

Blanca, nor Buele, nor our our our question of

our God's or not? Someone has to celebrate for that so,

yes, our our our old our our big

spada of the thing, no depends of the circumstances of

our economy, of our our family, the question

to Paul maybe not doesn't not a house

propia, but I have faith in Philipensis 1.12, it says, also, I'm that all the has said, me has served to do you

have done to do you know, I'm content to be here in the carcels, because even the guard of the palace,

know, that is that I'm in the carceled, and Paul, and if not has a health,

oh, but I'm a lot of life Philippine's 1, 22, in reality, I don't know

that's better, says Paul, and me cost to work to elective.

Because in case to keep in the way, I'm doing to be

good, but if I'm I'm to get to be for me for you

because of you're going to get to give. Pablo, and maybe not

do you doorms in sabana's limpions life Philippe 3-9 and I

want that God me accept for not for not for having

obeyed the but not for confi in Christ because so it

is how God not has accept, to have a conscience

that he a good and the business is a bad at the of the

other of the not. Philippe Philippeces not I don't do you because

I'm to get to get in the little so I live humilded

and in abundance in all and for all I'm to have to have

to have to have to be in Christ that me fortel somebody

has to say amen the secret of the

I'm a much, I'm happy. I'm a little, I'm happy. Adelgasso. What was your secret, Jesus Christ? His aligrean, no, depend on the Christ. So I'm convinced, people, that we needn't know how much. Nobuegosas.

No. I'm not I'm not saying, not we're not we're not. First necessity. We need to go to the fount, to the old bases, to the old arms spiritual.

So, that's our time of horoscopos divinous, of emporonement barato, of prophets that endulses our

ears. We have to use the old spas of the reyno. The arms that God

us provided in the past, people, functioned today. The same name that

is, over the other other other way, the same same same blood,

the same power of the Spirit Santo. And four of our The old spades

that functioned that's years that are the convictions, not you're not you're not your

call them your call to your question, our purpose, our

significate in it, our adoration genuine not of labio but of our

and our love and our the circumstances and you I'm to use

that we use us those magnificent words of David that

we we none like those. Damelas. And we're armed and we're full of God, full of satisfaction.

Give an applause to the Lord of Seniors and the Lord of Reyes Hallelujah! No, no, no, no, no, no.

Someone has to celebrate more than that that's a big, the re, the king, the king is

in the house. All, all, all, all, if you think you

God, God, give you this morning. Santa Santo! You exaltam, Re!

I've Transmited, what I believe God me said that I say, and, as always, torpently, just I can't get to the intellect of the people. It's the Spirit Saint who brings conviction and gets where I can't get to where I can't.

In a way, that if there's people in house or here, that needs to be one of these two things, or to permit that Christ enter in his heart and reigning to

or reconciliars with the Lord, because today, wow, me I've got you the money that a

way I'm a little I'm a little I'm a man I'm like I'm

like I'm that I'm that I'm not a God, but I'm a palace and re

to earn to be your situation is necessary express publicly but

so I'm to the Lord and you I'm to come a

minutes you see your sirs your I'm received this

power and I have this this morning and I

I begue that the Spirit Santo seye with conviction what God has been said God has been used

common. I've thought many times in the the sad that should be

to be to be a car to say I'm going to have to have to do you

have to have done there. There are my prayer to my time when

say, please, but in some moment between the promise and the commitment,

between the the earth and the place of where we're the tedios, the abulico, the desdem,

the decidia takes a place in our other and those, even those who have a year of

converted in house, here, can be brutally honest and to say, Lord,

Vuelem I. I want to recover the gozo of the salvation.

I want to be a critic of cinema to transform me in part of Tugray. Let us, those, those who have the baptism of the Spirit interceding as, as well, those who don't open the book,

that of something, God will be donear, but me would be encantary that today not beasperienced of a train, but persons that, I want to renewing my compromise. Because one thing I've got that I've heard that

that first love. The first love is typifica that's that energy, that's allegee that convictions that adoration

that we're that we're we're going to we're going to to get the world for the enditos those days

of energy of forces of faith supernatural but it's the moment says the Spirit that today

that we'll that we'll that we'll comevations let us those that can't get your

hand to those can put a man in your but everyone adorando, all, everyone,

all, all, all, we'll be a time to say, sir, this is, this is the morning in the

morning in that you not you are not you're not, I'm admitted,

I've not said, I'm omitial and I'm not the thing, I'm, keep it

and that keep it, and that gave the sabia, that that's the essence

of what you you've talked there. Thanks, sir, for this

morning, thank God, because I can't hear here in the

rest of the that there a unction fresh, powerful, tracendent, trillions, and a conviction, a repentimient, a conviction

that toca's the tuitans, the parts more profound of the heart of the heart, all,

all, all, all, clamando to say, this is the moment where I

can, I can't go to that I had been to to look the key, where the

where, so the thing, the chas, said the Lord. In what place you you call? Because there is where it is where it is

where it's where we're to floater. We'll come to the panteon, along to the salas of the

care of the divorce, we'll come to the orphanato, we'll come to that house full of violence that

was a quadrilater of boxe at the moment of the abuse where someone robbed your innocence for ever

and we is that the click, That is the point divergent where I pered the sagittance, where the majesty is me is a common. And others

don't have to look at a trauma. I know that some have simply to see where they're despaired. The enemy is not going to think you go to completely,

but if it can't you desvies, just a penas a centimeter of Jesus, have done that you're

a lot of a palace without a king, to honor. And in in the people,

those who are being who are being from other parts of the world, to all of those with spirit. God knows that I don't intend to insult you, but with a mind of insecto of temple.

To think that all over that techo, that are two hours to receive. God, Abra, the techo, extend the site of your tient. And you maystrel the stars, and you know,

that there's, that there's a purpose, signification, adoration, aligia, convictions that we've had been in the altar of the routine. Cento of millions of Christians

during the pandemic they had to re-encontrared with old arms and much no had arms. Because his arm was the service, his arm was an identity, his arm was the title. But the Lord says

your convictions are there. Tommigions are there. Tomalas, none like you Your adoration is there Tomalah

Your proposito is there Tomalow your your your all, oh

all, all, all, we're all all, let's your man,

and come to come to me and say to I think, I declare that the

good days are going that come in things new that o'clock

no no- no have subido to the heart

of the person and that God to bring things

new a wind fresh, a viento a bit of a lot all, you can't

all, all, all, we're those, who have the bautism of the

spirit, interceding as they now. Intercessors, clamen with me now,

that's that's all the not a santo, all that's pure,

that all the spirit of routine, that all spirit of desidia, of aburrimment,

of bulia, see, now in the name of the Lord. Quita the shugo

of the sclavitude and make us free through the truth, all, all,

look, there are people on fire there, people receiving now,

more, more, more, more, more, father of the north, of the

south, and the east and of the west, it's a other part sopla

more, more, more, now, is the presence of the spirit,

moment, a moment, tocando all you can't feel it in the glory of the Lord

in the glory of minute to go go go to go go ahead go adora that the Lord

that the Lord that's that's that I'm that I adore I'm

for the times that the that I've been that I've seen a simple

profession for the times that your glory it was so normal that I've

dormied pardon to me our irrespectuosity more of your glory more sir I'd

thank you thank you guys for this cunna of campions you thank God for these generals these of those

workers of primary line these people rota and for providence to your to have

to have me the timon of this navine insignia. To begue, that the major unction that you have for a human here in the earth, do you have this morning

with force, with power, renovating, transforming, ooh, I think I'll say again. The torments

are going to come, the things are going to put fias. In the world, we'll hear us, rumors of war, rumors

of war, it, we'll talk plagues, no we don't discard new pandemics, the things not going to to make sure if the apocalypse is real. But the Lord says that we want to let's the

eyes to the sky and we'll be able to be regulated for what what occurs in the economy. And by the news of CNN or Fox. The our legia not will be be regulated because

as the Lord the last, a few, God calmed the torment, but at times God calmer the mariner. And there are that Jesus that that

that's the torment and only will be that that's that's a time not you

don't you're not you don't back the back the and you do you

do you think the the days are and that God

thank your family to be your end your entry your

your your cross to the frontiers bendings Bendiga, God, your suspicions, your suspicions, your gana to desperat, your vans tovert,

you know, always empooganty, you, you know, you're allegrias for your kids, tengas techo for those tues, food in the mess, and never pierced the convictions, the adoration, the aligree, never perfor no point of view of your signification because you're rubriced with the firm of the Lord, and it's your pass to have to have alexia and contentment.

God you bendiga, God you guard. and that make resplandes. Give a applause to the sir of the and the people of the world. Chow. How do you know the

Lord? Chao, chao, chao, chau, chau, chos, chau, benditions for all.

We'll see in seven days. Bendecides for bendecid.