Dante Gebel Live - La misteriosa Madame Wisdom

Episode Date: March 27, 2023

Tomar decisiones es estresante, por eso con frecuencia oramos al Señor para que nos diga qué hacer y así sacarnos de encima la responsabilidad de la decisión. Sin embargo, la principal voluntad de Dios para nuestra vida es que nos convirtamos en una persona con un excelente carácter; y para lograrlo, es necesario aprender a tomar con sabiduría nuestras propias decisiones. La mayor diferencia entre las personas que prosperan en la vida y las que no; no es el dinero, la salud, el talento, las conexiones o las apariencias; es la sabiduría. Y donde está la sabiduría, de algún modo siempre está Dios.

We're ready, say, I'm with me, I'm ready. So, very. A few. So,

I was a congress, as I'm a old old was a many years. Not is that I

was necessarily as a order, it was in some of the world, no,

no, no, no, and a line of the story, and it's saying, as the

the Lord, this also will and the Gentile responded to the unisonal Amen! And resulta that in

no part of the Bible says this it's a phrase marvellousousa but no the Lord

no say what the Lord he'll have said to this orator it's a biblical

but in reality not in the Bible and it's a error that is a mannude

it's like when someone says helpate to God, or help,

or help, you know to do you and I'm the opposite. To what the sameism Bible says,

that we're not we're not going to help us to us but there a surprendent quantity of

phrases that the people think that are in the Bible and not is that's the most

known, God never never to give a car more more pesable

than that you can't you're sure you Well, no is that in the Bible. The Bible says that God not will be able to

that someone is a tentated more than what you can support. Because if the temptation was more more than what that could be able to

then it would be a game of the life, no? I'd say, because the temptation was too strong not too no,

never the temptation is so that much that can't that the Spiritus Santo not does force

to support. But about to be tentations not of the people receive more cargo of that we can

support. All the time there's people that you know that not a lot of the wheel,

to have a problem, and so however, are the times that literally, they're

literally, they're the whole, then we don't have to give more

to be a lot of not a promise. God does a more time,

God, not more temptation, no permit more than the other times,

Dante, not you are great, for being champion of the world,

because remember that we're like a trap of immundice against God. Your abel?

That's a phrase discavelled that. We're not we don't seem our

works, our works are the work. Comparated with the grace,

all what we do we do we are all not we are not we

not some not not not not not some fruit of the

spirit that those are they are The body. It's not biblical the phrase, because the spirit has fruits, the

the meat has works, the the carne no produces fruits. Another very famous, God, God, that's a bad, that's a poor, that's a better,

that's a badger, but aborrece the peccable, no? The fact that this phrase was ditched by the abogado and political Hinduist Mahatma Gandhi. It was Gandhi the that he said,

Ama God to the pecator and detesta the so if someone says this phrase,

not is predicating to the Bible, he's not the Bible, so

the psychologists social denominate this phenomenon ignorance pluralist

that is when the majority repeat something or do

present a a phrase for example like and

if were real and nobody is not to

question to corrobor but it We'll repeat it as a reality. And not only

it's only the same about it's confirmed that it's always that's that's always that's

that's that's to be in a moment of your will say or to say,

no you don't you think the chichote ladran sancho sign

of that cabalgamos in first in first many people

have many who mance who who did you the

Quixote. The work of Miguel of Cervantes of the century is very

difficult to learn cognitive it's a book very difficult to understand.

I don't say it a great work, but it's very difficult to understand.

Also, it has five five five the copies, the

many of the book, a lecture, a lecture in the college, but the ignorance

pluralist has that all the world that repita, Ladran

Sancho signal of that cabalgames as if appeared the phrase in the world.

In the work, no there not a phrase that's that's eme to make

to that that's a word, that's that's that's that that's

that's that's that's that's say, like you say, wow,

leo the self-o, no, read the prospect of the because there other phrase popular that many

we're not or we think in some moment that in the Bible and it's when

God when God when it's because it is because it's Phariseeos

chapter 3 verse 4 where where you know who said who

when God when God when God says the mother superior of the

novice rebel movie, setentosa. So, the correct would be when God

Cere a door, Julie Andrews that was the novice rebel. But it's

Biblical. No, is Biblical. What the Bible really really says, when he's

able, God can close. In Apocalypse 3,7. And what he's

he can't, nobody can't be able. That's the phrase biblical. But that

that's a phrase that's a word to open a ventanita, it's a coyote, I'll,

I'll, I'll do you know I'm trying to and no me discover. We don't that phrase of the

movie, because we do the possibility to go back to where we're to get to

me, I'm in a door but I'm in the door to the

so we do we're to learn to learn to learn to to know to know

to but always we're we say my this

same or the desires, with what we We need to. So, one tries to spiritualize the desires for

that's listen to get to work. Sir, no, I have got to go to work.

If really God, I'm going to make a morning, to make sure, that's the sun,

said the vago. Or appellate a phrases in an intent to negate the reality.

You don't can't cut the relation with because God you're you're

to be to be to you're to do you're to do you

Oh! It's spiritualized and it's good. And the flaca and says, me, I'm the prophet, no. You know,

he's about to get him. It's that. So, so we're saying, we're saying, to justify excesses

personal. For example, God, says that we're a proper, for that's I'm over

over my money, or me I'm bought a auto that can't even pay. But,

well, it's a testimony of faith. No. In the Bible there's a world of

difference between the faith in God and the try to force the Bible to force our

convenience to adjust to our decisions, to make the utilitarian to do.

And that desire to go the life saying what we would that we

would be to say what we would that God didst but

God never did and he didn't say in

that chrisol there a lot of mythos of

phrases that are biblical. For example, God only has things great for me. I don't

expect, things little things little. It's a bit, it's but the

Bible says, Sakarias 4.10, no menupres the most

those modest commensos. Because the Lord will be a time when he's

a little so much you're to be to be to be things great,

obviously. from the but if first we're not we're not really we're not a bit of

a lot of something we're the task we're not the eyes of God but our

attitude of how we're doing how we're and a time of God for a grand

temporary in our life is something as something just we're so much

repensar our our what we're doing to do the correct, for

more small that's the I'm in the God's a couple of times,

pulil, man right, enceral, the man in the other people do you

do it's a time, a sometimes to do the life, to be

a very, and a very that's that that's that's

not more better, but that that can be the power

during a time that you that's a man, that you

you're a good a good his that you that's

a question, and you know, the world of you know to do you

can be to do to do you to get to be to do you do you because a

reason the power of God, not have a cardet of powerful, greatios, it has

a cartel that says obedient. There to be to bedece to serve to

God also is to do the God and serve to sometimes is

obey Simply, Obedecer. What is doing with your life? Obedecing. Me put here.

A soldier, a lot of says that sometimes he made to be a guardia in a place where

apparently maybe know why is doing why it. Not know strategically because

somebody decided that there was to be a guardia. Sin embargo Obedeces. Servier to

God is to bedecer. I'm I'm remember that when I was an

oldic I was over, I passed, I I was, I three months, all the

winter, the winter of the Argentina, and I'm to show to make

to make a career, I'm the school primary, and that in that was the

time, he was to be to decide what career to go to do you

do that industrial, commercial, there had a school technical that was

there was a little I'm and I felt after the

last the because he said the No me It's I'm

It's about. If you want to to Africa I'm going to Africa, if you're to be a

technical, but I'm going to be a technical, but I say, I'm saying, Mom,

you know me molestes, I'm going to ask to God when out of that

time, I'll know, what career to go. Crick, crick, crick,

grish, grish, never a God me said, I'm never, I'm

didn't, I'm never the Volunt of God, for my life. What really I used to

keep to take the responsibility of having to take a decision difficult. I wanted

for me. If I was all, it was the fault of him. So, I was

that I'm that, even God is an abridor of a door, not is

a facilitator or a gestal, or a gestor that will decide for us. What I

could discerer when he was a man, that God me He said, after much

orer, after to do you think that God said, I'm never received

an email celestial a WhatsApp ungid I'm to have to be to make

and I said, what did God that I did you? Of really?

Yes. I said but why? Because we're we've been asking the

the Lord I'm to say to be so, who is? Who is? Muestrammela.

Muestrammela. Mestrammelo. Mastrammelo Padre with with a flechita, that come with a media red,

that come, show me. How do you is the person for me? How is if he is for me?

What I do? If I know, she's the person for me, but she still has received your

communication? What career I do you in the university? Where should live? Muestram me, sir, don't

live. Debo come, or I'm to be alquilar, I'm rent. So, there's to comevening

this, although this all sounds very spiritual because there people, I say, I'm

I don't to you, to what class of tomato I need to buy your problem for that's your problem I'm trying to that's your problem.

I want to understand this, although some of the vestigues, and this is this I'm in not you're in carrolled with that woman

that God said or to mourn't infarice and solteron. It's that and if not is that I'm going to get to

only, there are eight million almost almost 8,000 of people in the world.

De Verdad me is saying that God you mirro and he said

there's a only thing you can do you and you will be

to take much time in the you're to be to be to be

to be really? We're really? We're we're that we do you

want to one of the one of the one of the other that's

the people? We're we're there there there can

be those who have been in the little that

said um that that's um that no is mononeuronal,

he rebotta the neuron in the head. And the same with the much. There's the same with the chik, there's a little bit of the church and say, oh, sir, me's just a call on the continentia because, of what there,

more value casate with the but, but, to really, you think that God you have to give one of the

three chompiras that are in the church? Of course? And if not not is the voluntation of God

and then he gets with the best of the and then I'm going to give

me and I'm your election my my my not

not that we're not we're not we're not

to be a perfection not to be perfection and perfection is

excellency immaculated the perfectionism is another thing is

a problem obsessive, compulsive. And the Bible says that God is perfect, not a perfectionist. If there's a

only way, a single way correct to do, for example, a carabach, because God did 300,000 species of

scarabashos. If there a single way correct to do a person, only one is the correct.

Well, then some here are the more? No, I know that's the Argentine

out of the endro. The life the life, the life, not can be a a

in a game in which constantly we have to find out to find out the ball because

to be in that way to want to be a question constant and devastating and if I goho

mal and if not the person for me and if not was to buy this

house and if not me to me need to then we put him all the

responsibility that God does we do you do the bedrio I know

but we put all the responsibility to there, there had an arbor

inappropriate but Adam and Eva could eat eat of any other arbor,

there was one that they were they could they'd they'd have to have been to every day

the morning sir, what is the albored they they're they're

because a God he doesn't give options because the

options that they're they they're not a one

you have you you that you you attract, the

that you get to the time, the thing is the one of the thing that's the word,

etc. But not is that if you go to the church you're to get in the

your wife and the wife's in the time and it and you do you get in all the

little the little the after the because you have got we're we're going to

give us the principal in the person in the one of we're going transform who are

we're we're every day that it's in other words the

word of God not we're what we do we've we've

we've we're we want to get us the love to

do you get to do in who we we're

in that's the power of God the that

the first we're we we're we're a person

because to take decisions is is a instrument indispensable

for the formation of people that we're a decision. Any way that any father is a

man, a man, but I'm a man, and a mother that wants to give to

his kids and want to give to all the decisions that will to make, even with

who's can't that's perhaps you're thinking that I remember my parents

in whose case you should go to a It's good? It's not good,

to decide the my son. Then you need a you need to a child to say, I'm

to say, I'm going to do you do you know, that I'm not that I'm that's a loggita, that's a

that's a a serb of the if the is that your is a person to be a person to be a going to make

his own decisions, he will be to do you, he will be to educate, and then after that's his

decisions. The people of the people of a question, you know are not

other manner. Tomas decisions for your and you go to create a

bag, a mammut baby, nene of mom. Then we we'll

we're no, I know what's what's what I'm what I'm first

he'd and then he'd a little that God is God is

God is God is God you can't you or no? A

Sometimes the God for our life is I don't me metto you know the you know the

times that God me said you don't me met to do you do you do it

is irrelevant no sum and rest the line of the life to do you a

time we look of the indications and God and God does it

you know we're going to let's we're going to we're to be

to be to be to I'm going to I'm going to have more It's your decision.

This not means that we know we import them to do you. It's a that God more than

our character more than the model of cellular that we're going to buy. I'm at Verizon,

to AT&T, to know, Movistar, to any say, sir, Indicame what, what,

what, what, what, tell me, say me, tell me, tell me, I'm,

God, he's not what you're that's a thing you're you're going to not the person you

are doing. So, So, God, also, that if we're a memorandum of the year, every time we're

going to take a decision, we'll impede to matured. A few God has a example. God has a

question. God is competent to explain with that not we're to prays. We're doing and orando

40 days to know who was the Pharaoho or was another. Indicam for what the thing I'm going

to do you? God when God you talk, when God is you talk, you don't have to ask you

your voluntia. If God not says, clear, it's for a simple reason. No me it's your decision. But we're not we want to manage it as a marionette in the life cotidiana for

not to have to make decisions and what is the worse, not to assume the consequences of those decisions. So, we're to find the Voluntat of God for

our life, because we're agovied to take decisions. Today we have many of options for all that our uncles not would

is ensonied. We have many options, and that no means more liberation. It produces paralysis.

He says a little two options, and he's a little bit. This is the menu, what you

want to eat? He's going to be a hour to try and to decide. Quant to

more options, more paralysis we produce. So we've transformed our world in a grand buffet

of elections that is a man and we've whilted to the election. In the monasteries,

the people don't need to get an energy deciding what what are to put in the domino. Juan El-Bautista,

Johnny Cash and St. Japs knew always to put it. And they were their energy for asun-ass

more important. For those who know Juan-L-Bautista was, and he bestia- with people, J.N.

Cash and St. Japs, always, for me to be a bed-e- to-ne-ne-e-ne- to not make a problem

to not to have to a minute. Some of who is Juan the Baptist?

Well, that's that's that's being more that's being in a

little bit of a time. The decision or the decision, we don't

we need to take decisions but it to take them. It's got, that got,

it, it's not, it's a lot of that the person savies never

don't decisions in the state emotional incorrect. The carcels are full of people that were

decisions in the moment emotional incorrect. For 30 seconds, for a minute. There's a famous actor Mexican that for

one second, for 30 seconds, he was back from a car to get a carouser to another automobile and he

broke the head to immediately there and immediately there prison. All his career, all of his

life would be, would be what that man for a little time and say, me aguant

the insults and I'm going to be to be more. 30 years of carcel for matter a person

in the light of a samephor really? When Elia was enter that the Reina

Jezabel was persegia he disposed to do you know to give us I'm want to

do you do you do you do you do you do you doer the time a little,

do you know, other siesta, 40 days of a day of a time,

oration, recoupion, before to decide how will continue his life. And now

fresh, descanz, the type is still is still to decide according his

and not his fear, and his panic, and his decision

was very different after after 40 days of the time

of the time. I've seen people to take decisions terrible when they were agotated, cansed,

desanimated, temerosa, that never had been taken that decision terrible in other circumstances with a little more of

a decance. But when the mind is agotated, one does any babosada, any stupidness. Never

trytes to elects the process correct when you're in the state of anim incorrect.

When When he says, no, no, I don't have to do not, to dream. Disapparese from the world a time. Disapparese, even if it's two hours, three hours, to sleep. I don't know, even with my papa, I saw when to pay something.

Before the siesta, nothing. I had five minutes after that was after the siesta, that was inter-dormido and have been to ask us. So the sabedurial us can't even,

to make it's to be able to make a decision important. A me it's a very very often very soon me pass.

That I'm for decide something and God say Dante, to sleep yeah. No,

but I'm to say this thing, I'm going to go to get to do this. When I

get to do this, I'm the mother Teresa. But when I'm a little bit

in bad humor and I do not a lot of things despantos. So, nine of

every every decision terrible. If our mind is an angustied and our

body is exhaust. If someone is exhaust, and when I'm to talk to mental, angustia and a body exaust, I don't know to have to be eight hours of sleep.

Because maybe all the world dormsions, but that's not you do get to get to get to get to

necessarily to cancun. A few times is dispegaping the mind, confiard in the Lord, to start to

to God for what you have to do you when you're when you're when you're when you're you're

now I'm of God that overpass all the understanding. Cuitar his and will be

his his thoughts. Cuitarer what you think is in Christ Jesus Philippine's

4.7. That peace does we think we think we and the decisions. It's

does it for us not decide for that power. I need to take a time to know that God

is to give us that's a question of confirmation. We look a information

that confirm what we want to in the word to see the Lord me

this person he's a person, he's we're saying God, we've said, God,

we've just said, I'm many messages that all we talk with an

accent, but we tendem to think that the other has the one

one no recognizes his own a I don't I don't

I don't know I can say you, you say, you

you're you're you're you're me says in the Mexicans, you're you're going

with cantito I don't believe, me is the chab the chavo of the

man of the own, but one We want. So we look something that we'll see what

we're just. Very little, we're going to discover to Jesus with the new. No,

we're we're that we're a doctrine that you know. I'll give an example. For the Christian, for

example, the word that's define as like I'm going to be a real. Simply and

when I agree to be with my pastor will be my left. In

when I'm don't I'm do do you Or surge at the first crisis, then renunci I'm going. And the truth is that the lealtat and the character is the truth. That is lealta.

The lealtat of David, to Saul, no, it was the jerno-favorito of Saul. The lealty of David, to his swero, he was he was trying to do with him to kill him. He said, God, me, liber, to talk to the ungid of Jehovah. That is lealty. Lealta is,

I'm not I'm to do you and I'm leal but we'll see the lealtar

with the lent of our accent. We're what the same happens

with the confirmations of God we're we want to say

I'm to know we're noticers of caden that

reaffir in our things not no, no, no,

no, no, no, no, no I don't see CNN

because it's or I know not or no I'm not I'm

not to but we we're we're in we're we're my new tattooage

you're my love you but what we're the reconfirmation of the postures the

confirmation of what we we just we just we're if you you're my car

me car I'm you're you're you're you're to so you

so for why you ask you what you're is that I'm what you're

so that good decision so this dynamic, was very recognized in the times

in the times in the moment, we said to the people that are the people who do you can

prophetizing the truth, give us things good-garedables say us prophetes

us illusions Isaiah 30-10 prophetes us things bonita not

not all are all all all all even the people even the

leadership can be the people, we're the to take decisions absurd. For example, a me

have to be colleagues, pastors, that's not to make to a church a church immense,

that I'm not I'm doing that's not I'm doing a doing that I think that that's

that's that's that's there's there's there's there's there

because if no, not they can't continue and the and the

gastus and the people are, the pastor in a moment does

make countes and says if I don't I'm a lot of money, I'm

going to more funds, I'm going no pay the construction and the job of and the

respect and the faculty to predicate to do God. And when someone question,

your response is God is God, I'm not. No,

sometimes God not was. It's was a decision absurd

out of time. And clearly God is not absurd. That's

not in the Bible. That that trying to use a language spiritual to attribute to

his own voluntary, to your own God me said, God me said, well, to me say in all the time

Dante, God me said that you have to make money, my response is, you know, and with all

pleasure, you know, I'm doing it, but God said it's all he said, he's a person,

and if you not you're not a person humilded. Look, I've been with God this morning

and not me about your country. But that me He said to manipulate,

spiritualize the manipulation. Figate that when the people normal, I once you know,

I'm not that they're not affected to the leadership, they're doing generally by reasons,

because you did you do you do you that's the place? And it's that they're not

a sense, or me offer more money, or I've got more opportunity to develop or are more honest, and

you're saying, no, where I was a problem, I've conflict with the hefe I'm doing to give to

more, I've got to have problems with the companyers of the money in the pay was the leaders,

when we're going we're saying, receive a time, all the time there's people say me Dantt

receive a call. And that's indisputable and not is an open to debate.

It's when me when you're when you're saying, if you're receiving you receive you a call

if you're I'm just of a palto you know I'm not opinion. The call is a word very

important like to that's about that's but a very much to do you do you know

to make sure the lack of character, the lack of obedience, the incompetency, the ambition.

Also, that's the language. I say, I always I said, I say I'm always I'm saying to

you're saying to you're the message that you're not have access to those not vocational

that other we're not I I mean I do the humble, but I always I think, this is what God me said, and some people are the

question, why do you because I'm 100% infallible? Because not is that God me dictates like the table's the law

more despise to say, and I'm going to be writing. It's what I think, God,

I'm saying that you say, this is the call, point, no, no there's a

question, so there's so, the name to talk about the questions, not a

form of evitars. One has to say, me go to this one of the congregation, because

no me was a political, not me was the way in the way in that you did it.

I'm going because God gave a call. In H. In H. 13, it's fascinating that

the church was going by the spirit and they were they were to get

to give to Paul and Bernabe together to a mission. And Pablo and

Bernabe did you, they've took a conflict so serious, so serious that

they and they're atrompads. Pablo and Bernad. You said, Oh, San Pablo, St. Pablo and San Bernardi. He says, his dissacquired

was so great that they separated. Echos 15, 39. And the sincerity of Lucas is refreshing. Because he says, they're in a conflict.

Today, what are you what we're in a name? A new step in the ministry, and after that Paul sent him called to the other

other side. No, it was for reasons that nothing to be with the spiritual. In that moment

no congenia they were, rosable, they were incongruences of character, but not they were

not they were to spiritualize the reasons. That's one of the things

that in the life, we don't we're very in clear, we're

what we're to what we're not the God just a simply a

bad simply a the accounts your finances not you do you time to

change of the time that's you're going to be able to do you say no me

important, if you can live with that you can't the same job, but if

there's a possibility of a new employment, and you could apply

and you don't ask you you're responsible of your family

of the the gastos does make does the sense makes

you oh is a new angelio no for other part we're

we know we're going to we're another grand myth if one you know I'm not

I'm not I'm don't want to I'm that I'm not form me with a plan B

for my life that's what the scientists social denominate in the

reasonamient contra-fact that is when a person is when a person is

obsession with what could have passed a potitical alternative. That's going to put more more easy.

That's the women that are going to take a vestige in the mall, and then pass another six hours, being the other vestiges that

could have had been brought with that same money. Oh, look, in the other other tinder

was better. Oh, and you know, yeah, the man, go to buy, and it's and he's

not he doesn't, and he'll be to be to be. Yeah, it's going to be to chiqued but

no, but he has the scenario hypothetical, what would have been the typical phrase

and if had accepted that's that's had said with that person, if you

had elected that university, if had made that

an question, someone and then go and look in Facebook to

see how is, the nobio of the old he took

to have he said men well and he also and he also

look to your You know, you know, that's not passed those years to and say,

oh, what could have been said a bit of I'm things, are the vizia is

the buila of that photo, not you know, you know, you know, and the

reasonabement contrafactico what has, the paralysis, to the depression, to stankament,

the auto-compassion, had to have decided that was had to be the other. And to

avoid us that stress is that we need our future. That God no rebel in the future, so no corrosur. Dime who I'm going to to go to castes, where I'm going to

live, tell me to work, in what I'm going to congregate? Sir, manoeuvre the life if no I have problems. The people have done that ever, to hear know the future. The humanity has

read the palm of the man, the sojas of tea, the borrass of the coffee, the stars, the bidsets of the animals, the eyes of the Sueger, have consulted to oraculus,

to cards of tarot, to tablets or wihah. And those practices persisten until today. And even with its inconsistencies logics. Viener in the TV

very at the madriga those Videntes that are in the TV and say, want to know your future? Call me now. If you're

not they're them, know, I know that has a problem. He wants a fortune?

Venge! No, it would be better that use that power to win the lottery

every all the years, in the place to have to have to work

for the thing, and the thing is the thing, and another is the thing,

and the thing, and the real real very ral, and very intriguing that I

want to say, Abel of Pacharrow, Saul has rechasasable of God in his

life, has cedidid to the envy, to the ego, to the and the philisteos

amazan with a and Saul is desperated to know what to do,

and the The type He's a idea of the time that's a year that he's a

year, and now he's to be able to be to be able to or no. In reality

Saul not doesn't the God, no care to be to make

to make a reparation, the only that is that's that's a plan has a

great, so the sky's kept called Sao no

does receive response to his question and with the

same impet a rath a a woman, a true to endor,

and that he's connected with the dead and the people, and the is what he

has what has to do. That's what is what's what you and with someone

that's not that not that God, but God come to do that do that

is stressant. And a sometimes we don't we don't know we're not a

guarantee to make to us to get to give. No

we're the anxiety that the possibility to to be the possibility to be every day, every one,

every one, every one, you can't get to the car, you know, you can't get only, can't be there's a lot, you can't be

a bad, and there's a disaster, or vice versa. Decisions every day, from the last the d'nets or no, to decide to

to do you, to get, agotan, clear, they're, but when really we're we're,

if it's what God wants, we don't have to who in the charles the culp? No, where it's

not to spend our personal. But it's fundamental to decide for our personality. But it

happens that we're going to give to all because we're going to be to be the problems.

So, the thinking is more or so much so. A very,

if God is the marriage, the matrimo is because

it's the person that because it because I'm because I know

because I know all the whole whole, even from even that's

She said, Lord, where he's the woman, yes, it's a going to

get a million in the world, in a woman, or the woman.

The thing is that we're saying, if you say, this is the indicated,

my matrimonio is perfect. If God wants to have children, for

so I'm to have children, because if he's me those he's men who

those children will be good qualifications, are serbb of God,

his coefficient intellectual is I mean, I understand the message, those I'm going to leave, because I'm sure that what they're going to be what we're going to be what we're doing.

And what's your mother approves. A therapy, therapy. If God me says that I'm studying, my life professional me will be full of satisfactions and will earn much money because it's the career that I paid to God. If God me says,

where I do you work, the companions who don't me care of, to be transferred to the succursal of Alaska. When it's a

problem God me will be to be on the life and

is my criteria to evaluate the God then every

every that I'm going to get to doubt about

God about me and about what I the love

of God not promise a life a life

actually you think you do what does what

does you more more difficult no there's a single here in the scripture that says

oh, thanks for call me 40 years in the desert me moria because me you know that's an an

Maria no says, oh, my son my son my son my son he's second

of the pharaoh but I'm me, me, me, me, I'm met in a denuncia for

a cause sexual me my life perfecta nobody nobody a brand

has been to have in the uncertainty. Moses has to confrontal the pharaoh and support the questions interminable

of your people. Elias from a reigns from the power. Esther has

to risk his life to prevent a genocidio. All the book of Enemias is written to the

resistance external and internal that has the public. Pablo, he's scribed at the

church of Corinto, he says, it has been a door a door great

for the service effective. 1st, Corintius 16, 9, it's a door a big uproar enough but there's many many others.

Pablo, even considerate the resistance and the problems as the confirmation of that was the question of the God for him?

Who are the people? When they were the problems we're saying wow, they're going to come.

Because I'm in the Voluntate of God. We always we're we're the matrimoion

is difficult, the children is put complicated, and we're going to doubt if this was the Voluntate of

God for us. What is the maturity spiritual? Enfronted the problems without

being quite being a pilot of torment. Jesus never said you'd give a

life fast. He said I'd give a jug fastil. And

to put the jug of a rabino is accept his manner to live.

In other other the other doesn't from the

career that we're the Parenthood We need from the interior

the physical. Describe the Jugo Fasil, the fortale interior

to support the problems of the exterior. What offers, Jesus? The

presence of peace in the circumstances difficult. If I want to be in

calm for the during a pandemic where all the world

all all around is that I can resist the adversity

the I'm incommovable. Now, if I'm put to to be in calm from out, then I'm going to be to be calm or not even

to be calm the path that is intermable. And within the phrases invented, that not are the famous

God never will be to make to do to make a make a feel or that not me make a

feel feel or that not me to make a your abuela? No, God never to make a something that's

something that not a lot of you're not the world, you're the bestor Empoderation The Bible

is full of people that God was to do things that they were not Saul,

not he was the crown he gave the crown he was Gremia's he

he'd give the place to another Johnas intonus he did you

remember Not a tarsis. Menomal that God has a way of transport to and it's a

manned by the God, he's not that you're not the manned that they're that need to a fronority and a bridda

to maintainer's controlled, says the Salmo 32-9. So the Salmista makes the distinction in two forms of

in the life. One form appell to the reason to I'll choose I'm to make,

what I'm that's the good, that's the type of direction appropriate for the people

for the people this automobile so. I always I think this mark that I

can't pay? Or I have a car that's I'm a pedas and I

have a car in the car car has taken a has a has a

has a has a is the moment of having an auto so when to maintain it, the security, the costs, is more car than what would have to be in a college private of an child?

That's a better, is to be able to get. It's more easy, to say, he impose the hands to the Tesla. It's more easy.

But it's magic. It's the adivino and saying, let me, yeah, 0,600. It's Walter, Mercado, resuscitado.

The other way is a freno and a brida, that is when God has to be valors to be able to the adversity to teach us I'm going to

I'm going to pay a car and I'm indebted and I'm I'm I'm I'm

I'm know what they're that they're to learn for the malas so we

don't expect that the adversity the suffering us us not over

that the power that's not inviting to electing

a a father to be to be to be to be to the is not

is doing. Woke a the night, the nana is not the time

after the year, he's in the oldiselsels in the adultes, in the drug, and

that father now has a incalculable quantity of time of time to

find out and hours and hours with therapists with programs of

rehabilitation you see that I'm that I didn't do it was

to be obligated to give to give to the child to the a pain.

Another, I say, I don't have time to go to my body, that's going to go to work, I'm going to go to work,

a minute hour, to get a gym, that's for the millionaries, I know. And I'm a

a ramme cerebral, a heart, a hearter, a myocardio. And now see,

he did a time, because now the medical he's got to get to go to come back,

and instead of like the way, like, like, like, like, so it

a pachal used like. What happened? The pressure and the pain. We're obligated to encounter what we get us

to recognize all the time. So, God, we'll learn to learn to learn. This can

be the reason, because when we're in the Bible, no any other not you're going to

find out to do you know, how to know, how to know the voluntal to you. Paul,

never write the seven steps to determine if a person is for you.

Five manners to know if this is the job that God He's who is it for you.

No, an only episode of those. There are hundreds of millions of books in our libraries Christian that have those titles, not the Bible. But in the Bible, we encountering phrases like this. If one of you, let's say to God, that all shall be to us and they'll give us and they're perexious to nobody.

Santiago 1.5. Oh, this is what I pithed in oration, that the love of you allude every more. know in good in good juice

for discern what is the best for you know I'm I'm in

a decision I'm want to find out of my life, I'm don't

start what decision I do to make I have

to start I'm to think and the decisions that we're

not not form what I what do what I think

what I do, I do, I do, I'm, I am with who I am I am who I am I am as a work, as a descant, that's my life.

It's called character. We have the sum of 1,788,000,000, 5,000 and that summa a life. And every decision is a door, and what we're going to the other side of the door is the person in the way we're making. And the Bible has a word for the people that eligen well.

For those who to pray to orer like if God were a orocop or an

oracul they call neas tontos torpes but those

who pitted is he's he's a man not

affortunated no pudient no people of not ungid

no exitoso no favorecido he said said sabio in the

Bible the is having a intellectual more high.

The sabedulity not is restricted to the people have a grad academic

major. The sabedulia in the Bible is the capacity to

take great decisions. It's the art to live

well. The people of Israel the world that

was that they had to tell they they

were stories to the family to the fogata

his nie the celebrated. Apprended the memorand the refranes

sabious. They were about the their children. Not they did it an iPad

to that you know to he's fascinable the that

Salomon you're I'm not a thing, you know, I'm a little biterererer. The wisdomdoms, that would be

all the other decisions. And the passage He said that God is that God

is quite with the Pettation of Salomon and in Proverbios 8-1

they say they're they're in the call of the senior Saviduria

can hear that Madame Perspicacia that she has

taken his position you know where does do the

first and the first and the principal in the cruicada more transited and in the

place where the city converge with the traffic more denser. And she grita, hey,

you're to you know, to you're those who are the people, said the

wisdom, you're saying, I'm saying the version the New Jerusalem, you're imbeciles.

Is talking the wisdom, not I, but you, you're doing the good

of the good necions, spavileens. No, you know a word of this.

I'm saying how live the best of the lady, I'm madame wisdom.

And I live in the street just on the same common, the

most common of the same the same the same the same the same

means to be the bad, whose most Proverbs. The major difference

between the people that prospered in the life and those that not, not is the health, not is the

money, not are the connections. Povercito, that they're that because they're they're going

to get to some part. It's the sabiduria to take good decisions. A those Israelites,

he fascinable that they were so that they're to be that personified. Every

every that they were that they were about the Madame Wisdom, of Madame Wisdom, like if it was a person real.

The fact, they were like a woman. But Madame Wisdom always was the amor impossible of the imbeciles. The love inalcansable of the stolid, the insensatos,

the love platonic of the necios. Because only those who are the people of Israel the people of Israel was fascinable. Savidurbiose 9.3

says, envioed the Savidurias to the people and invoked to all the world and he said,

Entren with me ingenuous. And to the who the felt a common, they say, Veng,

do you enjoy my food, and be my wine, said the Saviduria. To those

the lack a sense common, to the to come to a car, to be the

man to to a child, to be the my spouse, Al who is to go to work on

a year, to do you know, when God he said, God, he said, Vengan,

degenital and they're and then and beginnue and then you use the good three, use the

sense common. The majority of the times that we do you want to be there's a same

common, Presuppuest. And this not is being free, to give the back to the church

to get to have to have faith is a common the sense common

says I'm maduro for a family is the moment to have

another child having many many methods of prevention

is the moment to get to my I think

in a church in a not those who you want to do those who are the night those are the most that's the God me

it's just now if that appears in marasada by the Spirit Santo God you know if not

those did you do you someone has to think to think that's not is the most

common of the most common of the sense that's in our churches in the

world the point most the place the temple so it was

Jerusalem in other other The word of the Sviguria is an expression poetic

of the of the wisdom of the God. Where is the servidurial the

way, the knowledge to do the good to be the good life,

better finance, more communities, more people, more people, better countries, mehors, that's the wisdom,

to make good decisions, to be not, to say no, to give to the no. Much

orations are evit them, no, you have to go to all the places where you invite them for you don't know,

that's often, none of the people who are when you're going to come to to turn to your own, none.

You're going to give a minute. You know, you're going to see what you? Well, there more tacco to eat, you

have to be the talk of 30 seconds. And now you're going to go, I'm to get, because I want to

get to get to the group of WhatsApp, that's that's that's out of all the

group. The is to say no. Why? Not because you're a grosser. Because I don't have because I'm going to go. Because my life is very short to end up. In cites and in a city where no

I want to go. Regalartal't it. It's marvellousousal, because at the best you regalas the si for other much priorities. Regalate the let me know what problems we're in

not to say, let me know what? How many we're we're upurams in power? In faith and sense of God, the impulse. Let me know

think in that we we have to learn of gringos that we don't know let me

think about he's just he's he's just he's he's going to be a day of the

day he's more that I'm two days to think I'm I'm let me think and that

has to be with perlittes of the that one is acquiring with the years. An

man of Boston was the an infitrion of an friend of an erudito and a

philosopher and he he's he went with this friend in the station of trains and then they

presudably they were to crossedly the station of the man, he said to the person, we're going to

we're going to we're going to five minutes. And the philosopher of Chinese responded, and what things important

we're going in those five minutes that we're going to. And I think that many we're

in occasions we're going to have always five minutes and we know any for what? In

instead of to stop to a coffee, I'm to get to

while we're to be in we're going to be and we're going to we're never we're

to be a lot of we're not we're we're we're we're a

videoit where fulano came on I'm got that's

we're we're we're we're we're we're we're we're

we're we're we're It's true. We have a immensity of information and the

panel the panel the phone. Of what what we need to know, we need a vanico,

an autopista of information. We're more informed than never, but it means that we're more

sabious than never. Because the information us does know how the the worst of

the case, we know, the is to be what to do with the

information that we we have. Saviduria is the application correct of our knowledge to obtain major benefits in the life.

Recupiland multitude of data, we get information, but those things have to help us to help us

tolux to solve the problems of the life. A sometimes we think we the is something

the Spirit Santo, is intangible. No, I think the is practical. It's a sense common.

And, and while that much we've lost hours trying to that God us guide in

the life, the mysterious lady, still saying, hey, you're all those who are you,

all those who are in the afueras and in the river, I'm saying today,

how to live to the best of my own wisdom, I'm the

senior Saviduria, I've in the the way just of the sense common,

where the knowledge and the discretion. And no I think to casar me

with imbeciles or necions only with who in what in the fact I'm a so it

so it's good this morning independently of our state civil, declare

to our love in the servuria and of our God, we said to give us

that he did it generously and he was abundance. Yes, or no? We're

to celebrate a great for that sabidurial about, we're going, we're celebrate the

re, celebrate, celebrate. One that you put you on the point you

want to you know, you know, you're in the rest of the world, it's

celebrating that there is a power of God. Someone has to celebrate

more than that's that that's celebrate, celebrate, celebrate, celebrate,

celebrate the re. And he is in the house. Ha, ha, ha,

That's good! And I know that here, in there's many people that have to take decisions. Valla, caramba. That the life is decision. The life is to decide, or no, from the small things

to make decisions. But some are going to make decisions conjurals. Of those that change our life, as we know we're of our life,

we're going to gographia, we're changing to house, us can be of the people, we're going

of ministerial, we're they're in the assignations and many are in the disuntive to decide in

these days and not they're not to see the sky is in silence crick, grillos.

For that this word, the he was so that's so much that you're

that I'm not that I'm not to agree to what I'm the

question. The Lord is that the majority for what you're not

He doesn't get that's up to that you need to know that you're adult, maduro and

great, to make your own your own your own your kids, or it's

supposed to have you have you have been your growing your your so you

do you do you know, no always there's a a and a point A and a B, C,

B, C, D, F, F, G, after Z. There, a lot of things

that we can't to do for the Lord. There are things that we don't do we're going to make to do. That's not going to do not fulminar

because we'll have to do. There are plans and projects that we're and it's your hobby, if it's what you do you know what you can't

your motor, do you know, not pass the time in paralysis piding to the sir, you know what you have to do you know.

That would be equivalent to or to know to say, sir, dammed or no, sir, dame me a signal,

No, you'll be anything of what you're in the scriptures. Sir, Dime me if I'm to be a good father or a bad father.

Sir, ensigname if I'm to have to congregar me or no. The Bible says,

not like some of some of repeat it. It's like we're to be retarded spirituales, like if we're

we'recuitical almatical, what he said to grow, to grow, to to mature, to make decisions, to elective

to get back the best amistances, to not to lose hours in WhatsApp, to no to spend hours navigating in the reds, looking boberies, or revolving basura-agena. All depends on decisions

intentional. Nobody gets infarretted to determine a date, because God was it decided arbitrarily to, he'll permit. But much of us ourselves against our body until the body no does more. And it's our decision.

It's part of the Libre of Bedrio. Decidamos be not be sabious, pidamble to have you have been a second year of the school

primary like my mom? No, you have terminated the school primary, like my

parents, or you're a university with titles honorifices in the page. What that

is for all, without discrimination is the wisdom, and we go to

and we're to ask. I'm here, I'm in house, to those

who are they're receiving to the Lord for the many people, Muslims, Mormons, testigos of Jehovah,

atheos, Jews, to all my brothers, that now want to take the sabiduria, first they've been pass for the Lord Jesus, that will have. D'I, say, God, pardon my piquals, an anote my name in the

book of the life. Thank you, Lord, for give me a life eternal. Thank you for pardon me. For favor, Lord Jesus, enter in my life. And now, all, unete to all the oration

of here, all River, and all those who are on the rest of the planet. Father, we're praying for wisdom, for sense common. We're not to know about

good decisions. The majority of the orations that have been sterely, innocuous, and simply don't have in any part because God

does it, say, decide, you. We're saying, say, Lord, I'm cast me with the Lord, with the

Lord, Saviduria. She has has been in the the high of the mountain and say, I'm

me, the neasions and the torpies, bevan my wine and come my manharies.

Apprend to decide. Because of the wisdom, it's the wisdom, the

prosperity, the sanity, the health. Even the the

health after the after the because you do the knowledge to come

to how come how to get in your your care.

The wisdom to be to be a obedient. The Saviduria, you form the character, and it's a

regal of God. We're like Salomon. What do you say, sir? What do you? If there's a sole petition that you want to you to respond to, what is? Levanted the hands here or in

house, and say, Lord, Saviduria. Sir, I'm, I'm, I'm now, forms new to decide to have a different. I'm going, God, that abras my mind.

We're all, all those clamined, all Pidient to the Lord that Abra our mind

our our our parts cognitive our new a new

surco our lulul prefrontal desata a new neurogenesis open

expand the site of our tienda expand our our

our to know to to start to sign

contract to to know to say no to

to to start the temporaries, to know discerned the times, to know when

it's time of sienbre, time of the time of and time to get to and time to earn,

time to work and time to work and time to get back to the church and the

God, God, God, God, God, God, God, in the

rest of the world, God, God, God, to know to know to know

to know, God, to be a sabiduria for that every day know what you know

you defy what not you retrasan in the career what alienta your and what

they'll you'll you'll will be refurcations that you will

this your your your god I'm this this is

your I'm I'm I'm I'm people and I'm

said that I'm I'm free of this message, I'm free of the responsibility, because, at least of now, it's atada the coogeal of each one,

written in the tablas of the carousand of each one of those who are here. And I am free of this word because he has transmitted as

cartelor, as a messenger, and this word will be fruit in every carouson sealed by your spirit.

Spirit, Santo, gets to where I'm only I've talked to the intellect, but I say

that at the best has about the heart to the and the tuitans

and the part of the church to the church to this

your people and I'm that we are prospers and that the

month of that the month we're we're we're we're

we're we're that the month four that April that

not only so that the year the sometimes that

not a May of sanctification, of purification, of prosperity, of the ceilos and of doors abirta.

I know, I declare it, I'm confieso. In your name, decimus Amen,

amen, and amen. Celebra the rey that is in the house. Celebrate, celebrate,

and fervent, this is going to River. The Signora, the Lord, God you bendiga.

Chao, chao, chao, chao, chaw, until the domino that

come back. People Maravisota. Your soul did you know, my father, me my God,

you know, and you just, you just, you just, you,