Dante Gebel Live - La nave del olvido

Episode Date: January 2, 2023

Es más fácil hablar de una persona, que ayudarla; discutir sobre la homosexualidad, que ser amigo de un homosexual; criticar el divorcio, que ayudar a los divorciados; discutir sobre el aborto, que apoyar un orfanato y lamentarse sobre el Gobierno, que ayudar a los pobres. Sin embargo, Jesús en lugar de ver las diferencias como una oportunidad para debatir, las vio como una oportunidad para acercar a las personas al Señor. Recordemos que Dios tiene un sólo rebaño, las divisiones las creamos nosotros. La cooperación es más que una buena idea del Creador, es una orden. Aprendamos a vivir «Solícitos en guardar la unidad del Espíritu, en el vínculo de la paz».

And with that Aplauso gigantesco we're going to Asia, Africa America, Arriva, up,

that applause. That applause is to receive to the world. Felice New New. Felice

A year. Saluda, Mexico, Colombia, Hondura, Dominican, Argentina. Saluda,

saluda, saluda, there's looking, say, say, say, they're

up the house, River, with a Also in live, as a little we passed

what we did we're in a year last little saluda, saluda that are millions of all parts

of the world and they're connecting in this moment hallelujah, that's

little. Welcome to good days, good night, good night,

first of ennors, in VIV. Rece a little in streaming

they were being you're presented especially for the people that's

on the other side, all of what occurred during the 2022, and he said to the congregation local and also to the

outside, that the important was that 99% 99.9, was, look to look to look.

The Lord, no said, he said, and pray to the evangel. And we

went, and we did the door the world, in Cuba, in Venezuela, in Uganda, in India,

in Pakistan. And that that when there is a person that when there to be to sender, to bendicil, God opens the doors.

And we're inspiring, I think, and instando, not I'm not even though that word, but inspiring to other congregations and churches of all the world, that maybe even has more resources. No, me cabbe the menor doubt, to sembrars, are the last times to give.

I think it's time to guard, to earn, it's time to sambrate and to blessing. So this just recently begins in all the world and from River like a river

that's stient. Do you, no? Very well. We're ready? First message of the year. For those who see the messages in our site web official is

the message number 800. There were much more, because there not are the cadenas of seven days, not are the days that we're particable, Saturday, the reunions of ADN,

and much more than the messages that the Lord in his providence, me has permitted to get other parts of the world. They're only from the Caterral of Crystal, the number one, then all of what we predicated in the Convention Center,

in the places where God us drove, and finally, here in River, 800 messages. Until here, us helped us, and we're going to be saying the Lord.

Is Fiel. Very well. When I had about 18 years, 17-18, I remember a free morning that I was in train

and getting my drawings, my bocettos to an editorial that had contracted to illustrate his notes,

his articles. That was my first work that had to be what God made to do to do my

art, with the talent, that is to do you one of those stations

subed a man of a man of a man of quero, botas, cadenas,

cabellos over the shoulders, eyes saltones, cara of chiflado. And,

and also he was a box, paper madeer, where I supposed that I was

that I was a weapon, if not it was a arm to be a arm

blank, but was the first I was made in drugs or in some type of

activity satanista. Because I had a mirage extrana, so I deduke

that that pertaincy to be a some of some of course they're that's where they're in

the music at the reverse. The rest of the the way I'm to develop

a work mental of this canada despreciable and per not it was a fascineros

no? It was a fascineros basted a part of miras to catalogal like a

type that I said I sure it's I'm sure that is a

granula, that manage a red of prostitution. I remember that I'm in silence, I'm 17,

18 years I'd would have you. I'm thank you, thank you, for this don't marvellousos

to be able to discern the person of the malecher was that was in the same station that was

I was doing, and it was like the ruffian me was so I so Iceler the more

that I'm could, but the lampon was detrass, and in that I heard that the maliant

susurrable a kind of a kind of a can't to sing. I said it's a song diabolical and certainly I was invoking

espitus, so I'm more. I got the door of the edificio of the editorial I don't

to talk the button of the elevator, I subed the escalers and when I go to back on

the escalation I, I, I'm that the bribon too I then I

I juste desperately the door of the office of the editorial and just the

secretary me abri- I said let me enter rapid I'm percied

a degenerate posseid but it was a depravado was a was just behind

me and the much and the much of a much of I'm

the man man and he says my dear pastor

I'd have to have to have to have to here. And then I'll say, I mean, me said, Dante,

I present to Miguel Sukha, a predicateer that he predicated millions of young. And in that then the type that was persecuted, me da'all a brother. I said, Bucos, Dante Givil. The pibe of the radio. No, know what you

can't do you do, flaco. Recien I went to sing and adorando to God, Pidiento that me connectara with

people of the and result he's that Zuka he predicated to be a hundred

of the young in a ex-disco ballable to call the ark of Jesus

had comedores infantiles he called the pastor rockero was my first

inspiration then then the press me said to me the pastor of the

young I am a little more elegant clear, not?

Result it was to be that in the box, not had a arm, but inmediate it was

about it had a good, and I'm some good to be all the editorial.

And then I'm I'm to look to to look to to

this predicator to look, and he's that he he's

that all that they're not to the life in May

of 2021 Miguel Zucka parted the presence of the man of a rocker

a great man of God, and that was to celebrate the life, it's

very very. And so in time, we wrote, but the

day that I was I had committed an error, a grosser equivocation.

I put the etiquette before the content all we're

we put etiquettes. Let us make them in the archivators to know that there

into and for the same reason we're going to the same reason that the people also in a certain occasion

pegged on an etiquette Jesus and his followers are a young and this is the question that the

disciples do you ask to Jesus Master, why why nacy to this man?

For the the pecation or for his own own this is in Juan 9-2

They're For the Pekado of who this man is a person

Nobody is a manned that's a person who nobody that

his life was in a cavern that nobody is that

the person to hear they're talking before they're

talking but they're they're we're going to talk to

because it's more easy to be more more easy to talk

than being a friend of an homosexual. It's more more easy to talk to help to the divorce than to

the abortions. It's more easy to be able to to be able to do the bads than to help to help.

It's more easy to put a etiquette than to love. It's to put

a etiquette and not have to love. We put the etiquette before to look

to look to we would we would be we're not for the doctrine, nor interest us for the sanctity. No, of any way I don't

do that. What it means that not is good when we put an etiquette before to examine the content,

before to know of who is it we're just when we put in an etiquette before to know, I

do this. No, I like to me etiquette for my way of my way of my form of

the word, me molest, when someone says, and it's an Argentine, what

can't to expect. It's a discrimination, a racism. Like when when it's a woman, it's

Mexican. We see in Hollywood, that's people are not going to do you. They're

notco or are notco? If it's a tramposo. Mentiloso and aggrandado. So are stereotyp

are etiquettes. Ase little, a producer of television me put one. We were

talking about the program of television, of project, and in some moment of

the chat and me asked what I don't clear is you are you are you

not a but not I'm asking information about of what I'm my officio

his question englobable another interrogate more I know in his tone

but but you are you're you am asking he am I'm

I'm I'm that I'm that he's pactos of the people

that gives a to the infirno to all those who don't think like he is the people who

he's the people that he went to do you know, no, no, no, no, no, no,

no, no, no, no, no, don't, put in that bolsa. I'm not,

I'm not a pastor of that he's, and the other things, but not put in that

same bolsa, of those subjects, hypocritas that maybe know, not is just,

no, it's just, I'm put to many in the the life, She was The pastor rockero

and years after I'm in my case I don't they're put in my case they're like I'm put in the etiquette

that's the contover of a contor of a chiste or is a humorist or is a burlorn the etiquette

does that we're not we're in we don't know we don't know we're to investigate and us

and it's to decetet to someone yeah the divorce there is the loca the

the neurotic, the chismos, it's like we just a tranquil the know that we could be able to get into the what we're if God did you

do you know and if God not juggered and if God not juger based on the place or the place where

we're or for the errors that we're when we're young Matthew 7.1 says no

judge to nobody for that God not judge to you

not you're a condition because God to do you do you do you

to the other and with the same the same the means

God you will you mean there's when one says

why there's why there there's there's the thing the

people how does it's two for equal. No, the Lord says,

with the same that you measure, you're made, you're to be used to be used to

the way, he's got to get a and he has been to be there. Much pardoned.

So, for that people who can't benditions, that has favors, and others

that are stanked and he says, but why God is unjust? No,

the that is you, at you, to judge to do because you condemnas

to you because we condemn us we it means that not we can't discern it.

But what is that we should we should not need to give us like much times

we're in the quantity of grace that we give us is the quantity of grace

that we receive and Jesus had another perspective of the man

that's a person in the way to to be to

debate or to do and to do he was a

because was a Siego, said Jesus in Juan 93 for that in him

is a a power of God. Jesus no he put the etiquette, he did he

not so in his future and I think we we know, with who we don't we identify us

with the siego. We've been many times of conversation. We've put an

etiquette and we were not we didn't do you. Others we

don't know we don't we're we're also of the who

They are just them, of those they're to take with my progimo not is responsibility my, it's

of God. And there have to accept to the God accept to the Romans 15 7

says, for tantos those one's to us others as

also, as Christ not God for glory of God.

Receivios. Tolerens acceptens . Some once a great author

to who respect and I'm I admire much. He referred to the church,

using the metaphor of a embarkation, of a naville. He imagined a navvio a vehicle very eclectical,

very disimil in the people that was a man who had a purpose. He said, the church is

a barco that has a other oriel. Not is a crucerer of a the passage, it's a

book of a work, no, it's a, a, a, a,

a a lesser, but not a other a service,

and all of board, we're we're different. Some some are

people people of the water, other are they're in the

men who can't the canions of the adoration, others are

to the tribulation, l they're they attend, the captain,

to the people, the men, the men, the

all the other the mariners are the Each one can tell

about of your encounter about the general because each one received a call

personal. In this barco, we can't that the captain us all in the

the pavilion and he was to see to get to him, so we do we

do it, we're we're going and we know on the same navio

under the same bandera. There is a only a only a sole

destiny and, and, and, However, there is an inquietude in the tribulation. At the principle, when we we're going to be sent out of

that all those who are people are like us. We've got to be equal to me, but we're to recorren the cubirta and we've

we've got people with appearances raras. Some have uniforms that never we've ever vimus. Others vistas

that never presentiamos because they're from other cultures. But the variety of vestiges not as too perturbator as the abundance of opinions. Because there are a group,

for example, that's reune all the mornings to study in serious. And study. Promove an discipline rigid, horarios stipulated.

At the hour that they're just they're up and studying. Yeah, they're upantado, studying. They're saying to serve,

the captain, is an issue very serious. There's other regimen in the barco dedicated profoundly to or not only

they're in the oration, but they're in the oration of the people. Other group via a

place in the cell of machines. Passing hours entire examin' the twerker

the pernos of the barco and they are under the night, and the

nightes. And what are in the cubirta seeing the sun, the wind

in his cabels obviously they're to they're to be revising

the pernos and the turnes and the twerker deba The bottom in the sotan.

Some of us that one of the barco is impossible that you can't be to get you never we're to get to

the border. Never we're never we're to be marineros. Others say that is possible that you can't you

can't that's your decision not you're on the ones some some

some that's you're not, right, I'm, you're, and No, no, no, no, we're just destined to be mariners. Even before that we were the barco. Some don't understand nothing, then they'll explain in case. Some of prophesan that will come

a grand torment of tribulation in Altamar. Other says, no, the tormentor never to be desatar, while the captain is in the barco. There will be a tormented of tribulation, but when we're not sure in the moege. There are people who are the captain in a language colloquial. There are

people who are the captain in a manner distant. There are who are people who don't want to talk to the captain. They're conforming to ask them to ask them to see the captain.

And then the marinero and say, tell him that's your side and say, and they're repit they're repetive. There are of those who

think that only the officials do use uniforms. There are those who think that any even has to

have officials. There are who people think that are people are officials, and that all we should use uniformes. Some want rituals, others want spontaneity.

Some want to celebrate and then adorate, one of them want to adore and then celebrate. Some of them want to be in honor to those who were called on the border. He says, why not we do we do not seem to be in silence for those who are those who are. And other, they say, no. No, no, we don't even think on those

that they've been born. There are you to have gone. There are to say that they're not. Others want to get to come to the border. and says, why not we're going to look at. The thing is that there are problems in the cubirta. There are scaramusas. The mariners

are nebts about to be, because the differences every are more marked. The most tragic is that some chaffragos in the mar not want to move to board because they're in pelioners. So, we're

we're asking, how do we do for that harmony in the nave? And we don't we don't have to go to go far to find the

response. In his last night the last oration that's Jesus

before to the cross in Juan 1720 says but

I'm I'm I'm only for these but not

for the people that they're for the people are you and

you in you in you and you can be not that they that the

world I don't think that you me envied to me surprised. I mean me for security, no Iro

for unity, ored for to be amar one of the others. No, I'm saying but you said,

but just said, but he said, but not for that they've got unidad. I'm going to

that so now. Because of all the lessons that one can extract

of this verseical, the most important is that God is that God is important is that God's the disunion, it perturva. Why? Because in this know they're, that are my disciples. If you'd have

a more, one's with others, Juan 1335. It's the only distinction, the unique etiquette permitted. How are you are going to know that are my, for the unity? How will create the world that God sent me to Jesus?

No, it will be because we'll do because we'll do it because we'll do because we'll it will be

because all we'll be because we'll not do you know about we'll make a lot of the

people, the people will be the way in that we're we're a faith the uniting

creakable I'm I don't want to know I'm going to know

when the people who want to embarked in a nave full of mariners and disputing or dyinging

for thinking to think different a lot of in the ocean can be hard but there people say

no, I don't want to get to the because for the only the soulas not me has made

that has been more more almas than all other other pecados that

is possible that the unity be the key to be the world for Christ

in this new year that all those the baptists

I know that the Baptists disconfirians The Pentecostals evita are the Presbyterianos, the Calvinists are bulls of the Armenians

and the Armenians of the Calvinists the charismatic confisies, then around the mess, the brothers Rinien?

To what papa, what mama he likes that the men, and the father suspira? And in the

suspirer, mention, what he said in Juan 10, 16, I'm, I'm

don't you don't forget that that I'm other obehas that not are

of this redil and also I'm going to bring, me will be there a single rebaio and

a solo rebaio and a single pastor. What is the real realigno? One only rebate? A sole

pastor. But we don't understand that. It's like one's a play for the exclusivity,

for the franchise. So the divisions religiouses not are an idea of

God. The franchise, the sectarisms, are ideas our own our ideas our own and we're

so we're a lot of and we're a satanist and then he's just a manned and he

has only a rebaio and the rebao and the rebao and we think we're we're not

too, we're one only in any part of the Bible and now go, we,

we know, he's not, he's to maintain the unity that you that's that's

that you exist. For that Paul exhortes in Ephes 4. 3

and says, maintain you always uned with the help of the Spirit Santo.

If in the Spirit Santo, one can't maintain uned. So our mission

not is to make the unity but not admit it. And if is the family that

we're to go. Of each they can put a a

look at a and I can't I'm my family look look

what you look? What fauna a wonderful. And what means

to make my convictions? No! But this means to examine our attitudes. Because the

unity not begins when we're to see if they can't with us.

The unity commences when we we're not when we're

we're we're we can't we can't admit that

that, we're perfect. That for someone we're people, we're not.

You know, you're people? You know, oh, no, if they're not, so they're

people, they're like you, and I'm, they're to ask, to the people,

to ask, a question, he's avergwe, he says, what disputed you,

you're, you're on the community, of what they're in a moment of

the sir, he said, took the discernment that the people, the disciples of Jesus were being disputed and the people

ruborized. Not for the ira but the arrogance. Discutier. So, about doctrine? No. About strategy? No.

Ethics or values? No. Discutiered over which of them would be the most grand in the reigning. We're looking for power, the people

in presence of Christ. And not is there where the division? Santiago 316 affirm, because where where there is celos

and contention there is perturbation and all over perversa. And in Santiago 1,

says, where do come the wars? Where do come in those

plaitos between both not it not the passions, the those

those they're in those people, you're they're in

the position they're in the first to the other churches, I'd say, I'm

with who I'm doing that's a not I'm not really to be a lot of not in

us, including. Acceptation. No I'm not a acceptance, not unanimity

acceptation. Not that the rocker the middle, acceptation. No negotiation,

no arbitrage, no uniformity acceptation. I'd I'd never. This,

but as we're going to the year to the right and the right, Acceptation,

Cabeson, acceptation, Cabezon, I have to accept to me too, I mean too, I'm that's not

that I'm not going to be because I think it's and I'm going to this age, who can't change that?

Nobody can be. Now, not we know what we're doing as we're as we're that all the women

use in faldas large, that they're that they're in the same that the men use in corbate

cabello no, we're a church not we're not a

Korea of we're doing we're doing the religion and the Apostol Juan

also also has a limit in Mark 938 there is a episode that I want to

give to start the year when when Juan when Juan put a limit He says, Juan, the

He said, Maestro, we've seen a man that in your name, he's out of demons.

No, what is doing? What is he is chas? But he no, he doesn't know so we're

because he was going to know. Juan has a other disciples saw a someone who

had a great over. This man he chava out of the manned

and what is even the is even he'd he's not the he's in

all the time of the thing he's good, everything, he's good, but he got a lot, he's got to me, so, Yes, yes, it's good, but never, no, no, I'm going to Argentina,

because they're in the group equivocated. Meten a Messi in Mexico and celebrate all. But the theme is the group equivocado. That's first, and France, pardon, and second,

the disciples, some of the people, don't know, it's important, passed, passed, are the resagos of the year past. The disciples did what

what any person religiously would have with someone who pertainse the group erratus, he was called to the

barco, and they did get a and they're to get to be the board.

We're we're not the he's the he's he's saying he's

he's to be in the way, we're doing that we're doing what we're doing it's

we're doing when we're going to do you're we're doing? I've made I've made that question many times

many times in the life to one he's to get the fruit but not

of the thing that's that's that can come something of Nassar

we we're saying I appreciate profoundly my raises of

where I'm my family I know the year in the year in

the year in a place Pentecostal very in a

in a bar very very little, of Buenos Aires, called Delviso, Buenos Aires,

Del Vizio. The congregation not very numberos, 50, a good domino. My first

pastor named Darcy Antunes Dizos. Missionero that had arrived from

Brazil. The church had had the church and I

appreciate profoundly my roots my foundations. But with the

course of the years my faith was with people

of other groups, with fruits of other and me shockio.

No, I had been a much time in the Navy of God when I found I was in other mariners, when I saw it too many, that God used as well, despite that me no me encasaged in the doctrine.

A journalist called Marcelo Lafitte me ensued, when I was a muchachio young, back for the year 96, me ensued that could get to

other denominations if amplied my language. And was he who took valor, nobody would be to say anything and he said, look,

Dante, marvellous, what you know, but that you're going to be more spiritual. You're going to circumscribate

to the Pentecostals but there are many of the young baptists, Catholics, hermanos that need to

need to what do you can't with language in public if no there's no there's

no way there's how said the apostle Paul they're going to think

you're not you don't you do you get to more people then then you

so so you're and at the first me shock you I wanted

to me that incircuit and then I did

I think I I'm I'm I'm to people to

people to the God me to be to am to my

roots a a pentecostal called Hector Jimenez me contagio

and I gave my first opportunity to be an public and other

Pentecostal another pastor Pentecostal called Claudio Freyson me

and the passion and the presence of God a a pastor of the

church Robert Juller me most of the example of the great

unidad of him is the phrase acunia there some another

when Juan Carlos Ortis he question, is it is that we

have the same people have the same rights than the campus in the cathedral of crystal,

Julesle responded. And, of there another manner. He me taught a

unidate, a man reformed. Aubst a man called Rick Warren, me

he taught about the purpose of the life, of the purpose of the

church, I'm inoches and reading the one of the

one of the other of the of a new me a passion

being to pray to a evangelist conservative of a Christian Zweger

I don't understand the grace to read the enjacks of a period

in an environment fundamentalist called Philip Jansi not I learned to

predicate the grace until me to the people

to I'm that he said that was that the

doctrine presby Biteriana. A Catholic, Mamerto Menapace, me convinced you that Jesus is incansablely terno. I'm a better

predicator because me creed listening, a program that was my mother, that conducted a predicator

that pertenece to the brothers, called Louis Palau, responde. In an emissora Uruguaya,

called Radio Colonia, Colonia, Calonia, and I'm, to trace a vision clear,

a leader or effective, leasing one and a million times a Baptist called Bill Heibel.

And only when he goes to the year of the author of a little book, with illustrations

to the style comic, that my parents me bought on a barco that fungia

in a lot of Dolos, that he did he did that my life, the Lord,

I read with boracity a free night of the winter of the 1980, I don't know the name of the author of the

book, never I've never seen, no see the lineage of the author, maybe was a professional or an angel or

both things. But some of those illustrations me obliged to keep to all the night and

redidicate my life to Christ. So, what do? When persons of

other groups, of other denominations, of prontont are used to bendis not. I'm

not about actions that do you do the and the I'm sayingings,

I'm going to good works, of things that give the glory to God and that God does use. Now,

we'll come to the conversation of Jesus and the disciples. First, we presteem

attention to what he said. Juan, he says, there is there's a man that's

chando demoion and we do we we're prohibit because not we know we and present

attention what Jesus not says. No, but if the type you can't well,

but if the gestures, generousos, good actions not you does a Christian necessarily and a disciple

just because someone does it not mean that's a Christian necessarily Angelina Jolie

adopt a children in Africa those adopt with Brad Pitt and Bill Gate is the

major philanthropo of the world not us not us necessarily that are

Christianos so Jesus not Jesus not so does something something

does it something does it something does a rechase in black no he he's

a man a book of regulations to make to every candidate because if if it

needed to this would be the moment ideal to give the list to

he said what Jesus says in Marko 939 he says no so you

prohibit because no there nobody that can make a a number

that then then then that could say something mal of me. If he has a miracle of my name, because I do it restpalded.

If I do it, it's impossible to do something to do it. No, they're prohibit. If it's not with me, it's not to be in both bands. So, what does Jesus? First, observe the fruit. It's good.

It's rich, is a good? Is it? Is it? Is it doing or is downing to the people? No I'm not parted what he does that predicator. It's a good. So, ever, is it dying always

someone to look at the world and he's going

to you're not a not not not not not

not a person that is that satan not

can say a person a many years a

years for years for years men and men and

men and attribu the robes the god to

deliver not is of God, it's of God, it's been saying, and what you is of God, immediately disappear,

no, still grow up. So, at times the production is more important than the denomination.

The fruit is more important than the name of the wurto. And if the person

has brought fruit, we have to be a good fruit malo, the way

that we give us to God, that God, that God over in other people

apart of us, in others, and others. And some not not not

we're going to but the Lord says not only you know the first of

the fact in the name of the name of

the God because they're in the name of Christ

so so it's so that that and the power of

that means that doesn't be in my group

no don't don't have the things like I

do but how God to see how you

see to see There are people that I would If were God, I would use a If I would use a Danty If I were God If you were a God

One of us, but you know what God He's going to use the pillow But you've got to be the pantalones But you've seen 70 years

He's a rediky How God will He's going to use? And God will use Because the important is his fruit and his faith

This is Juan He says He'll prohibit He'll He'll give to Hegrey to Hecels that Jesus

is the of God, and he's in He, and He in God, is a Christian. First of John, 4.15. God, God, remain in him. Quant to do you.

Amen. So, where there repentimentingement and a new new birth, there's a Christian. When we find a man whose

faith, is in the cross, his eyes in the Salvador, we'll discover a brother. We have more brothers than

what we imagine us. When the church in Rome debate if it was or well

eat to the idols or no. Pablo never recommended that they

were to funder two churches. One for the they're for those

who are not they don't eat they not they insto received

one to the others as also. Also, also also

for the glory of God Romanos 15 7. There

a was a song of a old Alfredo is that he's he's up to God of the nubes and get him to the plaza where you're

and this Gallego also. He said, I don't know the question, but I'm I don't know the question, but I'm I remember of what he's treated, I said, I'm a trough to this trough, this trough, this trough, it's a tryb, it's, Adani Eva, had them blygos or

no, they had omplugos? And one begins to can't, and then then, no, no, they're, because the enbligo is the wreaths of the cordon umbilical. Pusto that Adam was formed of the polvo and Eva was formed of Adam both not stood in any vintre materno,

for what which no had an ombligo. Some of them said, maybe it was like to be like it's a little bit of course. God said so, when it was fresh-to. The children, if they had an ombligo.

The umbligo of the children of Adam and Eva were to be right over. And then, and then imagineer the trovador that in that time the division ecclesiastic, the obligists adentrists and the

omligists afuerists. And the song transita for the ried of the ridiculest. And us are making how ridiculeces, a few times they put in verities opposes. And I think, if God can tolerate my errors, I can't tolerate

the fault of the other? If God can tolerate my fracasos, my necadies, if God me permit to call me Padre, and start a new year, Lord, forget what

what's and we we're going to a new new year. Not you should be the same

this year for others? If God not me demand a perfection, should I

should I ask yourself to the other? You who are you that just that's

the creado agen says Pablo, in Romanos 14, 4. Because for

his proper is a person, but he is there is the Lord,

to make, but to be the It's not you. No, you're to be the deception to you. I'm going to be

if you're going to beckonationate. And you're a problem? Oh, you know, too? You're also? Also, too. Also, deceptionator. Look, no. The Ghebel, we're four,

brothers. We were brothers because we're from the same family. We've been the same father and the same mom. Or, for the most that mom, he'd say to care to her father. But I'm sure that there occasions, or that

there were occasions, in that the other three brothers, no have been queried to call my brother to me. But no, they'd have more remedy to do. And we also, we don't know

more remedy. When we're to someone that God He does he He calls to God and Jesus as a Jesus as a

Father, we're onto an man, no importer, no

the name of the churches, of the people, of course, of the times we're many,

in the the world, in the book of the tal, a same

rectangular, quadrangular, of the sanisim doctrine renovated of the fourth day.

No, that's that's no more, proper. Why? Because the denomination not salve

and I'm I'm wondering if no there's in the sky, why we're we're

empecines in the world? I have a idea. I recognize that after this they're

to be to do my recumenical famous an emusoleole ecumenic

that you know, that's not they're ecuminic your abel your abel

ecuminic that what, what, what would what would would if

a day I'm a metaphor, no to pass. No, it's not going to not pass. But I'm going to but I'm going to my fantasy.

What if a day all the churches are to make the name and the church? What would

if we'd put us if we'd take us to the denomination, to the names?

So, when the people had to choose to that the church to do you

do it, I'm not it for the letterer external, but for the

person of the person of that would be a And then we're wonderful. And then we're not, we know, not

not know, not know for what we're doing, but for what we need, our father in common. A idea loka. And it could be, but to God would like because he took this idea initial from the beginning. I have a grand friend in Spain.

It's a American. It's Argentino has been many years eradicated in Spain. It's an Argentino that preside the confraternity of ministers of Madrid. It's called Comima. And direct Comies, that is the Comiband of Spain, member of the Junta Directive

of the Institute of Ibero-American, of Studies Transcultural, he's a group of leaders for the Platform Unida of the Evangelization of Spain. It's a man that has done an area enormous. He lives in Madrid.

And every day that I've had taken a tour, for all of Spain, I've done with him, even, driving in automobile, and we went to Murcia, to Malaga,

Barcelona. We've recorried almost all of Spain with this grand number of And a certain time, I told about about the

atentals of the 11th of 2004 in Atocha, Spain, known as far as the 11M.

It was a series of attacks terrorists that so, so, so,

it was, the four trains in Madrid, where felleserer 193

people and more of 2,000 and only the atollolles. And

atocha, which is a terminal of train, Montenegro is present in the place of the actual to assist to the families of the victims and to the victims.

And he said so, he said, look, a all the pastors we like to discuss about theology

and to talk about things controversed. Always we're doing we know, the things

are the things are not very the end of the time of the time, the styles of adoration,

the way have to vestiges, the strategies of the church, says, the pastors we always

we can distinguish to the fiel, the sands of the tereges, the verrader of the falsees,

we know who is in the person, he's not, no, no, that's a false prophet I, I'm

an disaster. But when occurred the attack of Atocha, we know alludeed all.

The destruction caused by the terrorism did that the difference appeared nimias, dimitutas,

puerile, pastors of all the denominations. Some of the cohesito clerical, we interpreted that were

sacerdote, curas. All we went to to help. We'd over cadabres bolsas

and bolsas and bolsas and parts of membras of the members that we had to help.

We said, we're saying, we're saying, I'm,, you know,. people gritty my husband is there's a question my and then

our opinions pastoral were saying insignificant me said. Because the disaster

exigia a job in a task, the challenge created a rivales in companions,

want to want to help want to help, well, well, come, come,

and that's us occurred and say, and you're, and you're, how do you do you

do you dedica in the offrenda. How many times he takes a santa cena and every count. Let me, come, man, minister, pass. Minister, pass. Had you had to advise to a mother that we've recognized the cadabre of his son. Who, the Baptist, the Catholic, the Pentecostal,

the brother-libe, well, well, the that's the disponible. And our interest common, us did a work mancomunado, me said. This always was the plan of Jesus. When he said, no, you know, don't don't have luchess against

the not against the non of the non of us can't

do you do what we do we can do all all

each says and I say me series test he no

did Jesus nomamments individual never un one one

in the one in the reina to know the no he's no he's no he's

no he's No, he said, you, Pedro, seras are my testigo, you Juan, you're my testigo, you Maria Magralena are my testigo. No, he said,

you're, I said, you're not, we don't we don't we're, we're not, we're not verbs in singular,

in the first description of the church, 2.42, says, and persevered in the doctrine of the

Apostoles, in the communion one with others, in the partiment of the pan, in the

orations, and overvino a person, and many maravisias were made by the apostles.

All those those who had been together, were in common all the things, and they

had their properties and their vions, and they were all, and they were all right, and persevering

unanimes every day in the temple and partying the pan in the casas,

comeian together, with and the And the simplicity is of heart so, no there

no there no verbs in plural, in singular, pardon. Are all the invitators specials of

this text all, plural, all, no, no, you, you,

me, we, we're, we're, we're in this together, we're in this,

we're in this we're not? Ephesio 530 says, we're

members of a person, Colossenses 1.18 and the And the head of that is Christ the head of the

church. So I don't say your body, you know is the person, we're not our own

we're our but this is famous very famous for portarse mal the

the brain not want to think to be in mind the person

the he's the he's the he's a person

the hands critiqued the the roadillas. The people who serve says, what does this year's always praying? Like if the oration is going to do. The woman who

? The woman who, what, is it? What does it? What is this, always, serving? Like if it's going to get in the world. There's always. There's a Martha and a Maria debating. That's the most important. First of Corintius, 12, 15 has been a case of amotinament

of the body. Dice, if he did the foot, because no I'm man or not I'm of the body, for that not be of the body? And if diger in the orre the orreys, because I'm not so I'm of the body,

for that's to be the body? If all the body were that where is the o'oids,

if all right, if all right, this is Biblia, where is the olfato? But God has been the members

each one in the body as he he's, as he did, each one occupant the

does, yes, no, we can't say, no, I don't you need I'm a tracero

there's a chiquito grand prominent but there's a a regalal of God the mega

church needs the church little the churches need the majoringleses the liberal need to the

conservatives the pastor needs the missioners because the cooperation is an idea of

God is an order of God Ephesio four three says solicit

in guard the unidad in the spirit in the the vinko of the pass, guarder.

So I think, I'd say this year the ingredient that we'd be the work in equipment. And starting

here, we're trying here. We're different and we have to celebrate the diversity. We're

different. Look, we're, we're, we're, we're, we're, we're different in all, in the

food, more than a church like this, cosmopolita, where there's Colombian Costa-Riscence

Venezuelan, two, three Argentinians perdid, is very different. Matthew 18, 19, and say, another other

once I'll say, if two of you're put in the earth, whatever anything that would be

done by my father, that's in the world, where are in the number, I'm in

me name, but it's in a same direction. We're we're doing to them? We're doing,

do you? Amen. What promise? Nobody can do all, but we can't do all right. No,

we're not to be my father. No, I know for my pan of every

day, and that God in my pecans. It's a language of

plurality. Today, that's that's about the insertion and of

the plurality, the Lord was the first, the father our

our money, our deude, not not you don't not

let's in tentation, liber us of the mal. So we have a white,

rosada, morena, pelocres, polacios, azou, red, marrones, negroes. We've been

of schools with internedos, ghettos, mansions, caserios, villas, bids, cordons of emergency,

chosas. Usamons, truant, truants, tru-es-a-d- tundits. We don't go out, the

arras, and those who have been good gusto the assado Argentino. We have we're

opinions. It would be a beautiful to be a good to all right. I'm going to all the

whole of all the time I'm that I'm know that many of you know, because

much of those incircuncised and incircuncissus France France, France Pastor Argentino that you

pastored a French I'm all the France France, France some some of Mexico

that France that France that France that I'm Pepe Le Poo But I'm

I'm gonna know No Because everyone has their Guts Every one He doesn't What you like

What I'm That me fascina That me fascina That's all It's terrible No, no No, no I need to go

Argentina Because the pastor No, that's Korea of North We have We have a necessity in common We're

We're We're We're We're We're The Line The Line That's

The the Peor of us is very very very

very it's to make in serious the monestration of Paul

he's why then you don't you desprecas you

all we have we we we we don't

because the scripture says I say I'm that

I under me so down to bow God Roman

14 10 All, not those, not some, all, all, we're going

to be to do you, all. There's a there's a music song composed

by Dino Ramos that's called the Nave of the Old Vido that

then popularized Jose Jose and recently Christian Castro and the

letter says in a moment about a a man of

the Old Vod no has parted no condemn the

naufrague the vivid, for our a year, for our love, I'll

you know, and as the song, I think there's a moment in that this marvell

a wonderful embarkation, a new know feroge a unty way in not

transform us in a nav of the old is when one accept

that the other people are different and we offer the same

grace that some We have received, acceptation. Acceptation is, not I don't get, I don't be sitting like you. I don't opinionary

like you. No, I don't know you're relation to different, but I accept. No, I want to change. And in this navvio, a lot we're seeing we're talking with

people that not us agrata. If we could ask them to be or that they'll be able or that they'd have to be on the board, we'd do we're not an option.

We're all right and in some point we have to to share some of that grace. So I suggest, in the initial, in the first day

of the year, first day of the year 2023, that part of the resolutions that we're going to take resolutions I'm going to do a gymnasia,

not you think, I'm going to go to the gymnasio, I'm going to to leave the gluten, no I'm going to take a

sugar, I'm going to go to all the days, I'll to learn the Bible,

no, but in middle of those resolutions, the next time that during this

year we we're we're that we see different, that adora different, not we

don't we get to it's a put up especially if is a type of rockerer,

checketa of cuels, cavus on the shoulders, face chifled, eyes altones, and that also

he's a box where we're a lot of a woman, because the most probable is that it's a man of God,

that gets with the message of Christ, to where others not can get to get, and what is more ironic,

we might we just we're coming to get to the and with much we're just

we're that's part of our same barco. Felice A year, tripulation.

Feliz A year, people. Felice a year, Marineros. Felice Aneux Tripulation

Amada Celebrate the Reyes, Celebrate the rea Felice Aneau let him a plasio

a year, Tripulation Let us to salute to all the marineros of this marvell

River River Arna that naviga for the ocean Indico Pacific

Atlantic that naviges for the Rios and more the glory and more the greater than

that more He's alec and more bendice. Celebra the tribulation that God has given. What alegia that we're distinct. Hallelujah. Celebrate, celebrate,

celebrate. Del me an applause to say, we'll say, in bendition, in unidavit, in glory. Bendito you're

hallelujah. More, more, more, more. There's a fiesta. There is a fiesta, there's a festival in River. There's a first of January. There are a fiesta in river.

There's a fiesta, bendit, you're. Uigh! Impressionate! Bluia! Levanted the hands to the sky, a moment. In casa, too.

If you're saying for first this message or a message for this style, I'd like to acceptes to the Lord in your heart, that you'd ask you to note your name in the book of the life. only you have to

with your own your own your receive, I accept you my Salvador, pardon my pecas

my own my life is all what you have to do you know and then we all we're those who have

those who are we're from other churches we're of other races, of other countries of other ethnic

of other races out of out of whatever chister that I can do you

do the Lord, I'm to me to be more tolerant with the differences

Because I am a because I am a intolerant you know. Not you don't forget that I think I

think I'm a very legalist and I'm a legalist in recuperation and even some of

some someone a man a local an actor I mean me me me even

me see one of the other the last I'm very conservative the

church is to ador the church is to allow to there's

a many things and that that that better that

that that He goes to favor, but much a few times in contra, because when I see something different, tient to get to get a

parent, and I have said to the Lord, in the first hours of the year, Lord, help me to understand. No, no, no,

accept what I don't know. I want to that you have your oration. Help me to accept what I don't know.

There are things that I understand. I'm not understand. My, my, my,

many years, I, I saw pastors embegecest, in their chronological, logically, and I

as men sabious, they were to defend their gusto personal, saying, "'Asie,

"'asie, "'and "'and they "'and they "'he'd like "'that I "'that my grand "'temor

"'is that I "'mere, "'comete the "'missue "'in' "'with just "'I'm "'I'm

"'to me "'missue, And you do I recommend, if you're father, if you're an business, if you're a minister, that you scribes a card to yourself and say, Abri, when you're up when you're 60 years.

And you're going to write, Dante. Today, you've got to be 60 years. Faults much. Not you're not any illusions. Today, you've done, and defiends things that you think are intransigent,

that don't need to change and you're committing the same error than your pastors. Today, I'm going to say that nobody can replace is saying that nobody that's the way in that you do

do you do with what you mean a single thing. You put a big. So, it's the time to renunciate. It's the time to to leave to others.

It's the time to accepting methods that you don't do you know I'm regecised said the Lord. You embegisied. I'm going to

be the same. So it's good that we'd disponging to write to to open to 60. It's possible

that you're defending your asientito, your place, and that you know, that's,

that's saying, what I'm saying, what they said others, that no they're

going to go. There's a moment, that the navy has to a metaphor. It's been

at the 40, the 50, the age, and the youths, is an attitude, no, a day

chronological. A little you have to write a 30 and say, you have put a

archaical and you're defending doctrines in the way to defender the reign. And I know that I'm

committing, I'm making those errors. When something I'm more I'm more, I'm not, I'm sorry, when

there's a word, and you're saying, you know, you're to understand that you're that you're going to understand?

You know, to understand that there's a thing you're going to have to make, because my reign

is more great than what you can't you can't I'm going to I'm going to my

I'm more great, I'm more great, that in the quite in the let's get to the we're doing the second.

we've been to do you, I've transmitted, what I've said, me has said, to do you. I've spoken to this, your church, to, this, power, and I'm put in my heart for here,

for the people of the rest of the world. The first

message of the year, the message 800 since that

we've been to be with to preserve and valid

that you you you know that you know

that we know that we know that we

know we for the different because the different from athia,

Señor, help us. He, let me that give me that the gift of the

giftation. No, I'm the I'm sure, I'm not not I'm not quite in my culture, but

I accept. I know God will be a requeceer, I know that all parts of the

world, with cultures different, with doctrines different, and here, in the hospital, the

doors will be able in the hospital of the almas, will be the door,

sir, 1st, January, we're going to in bendition. Now I'm saying, tomando with with temor

the authority that has been delegated, bendigo to this to your church, bendigo the entry,

the way, the way, the time, and the people, God, in the city and in

the camp, bendice God, the God, the things, God,

what they are to get to get to get to get to the suspiros intem,

suns, shens, visions and disconsions written in books, resolutions

grabed in the heart of river, for that this year be a year of

victory, the of the world of the door abirted of course

of the first day of the year declare in faith simply torpently in faith

of that we're bendecis that we're bernicic that there's that there

that there prosperity that there and so. And I declare a bendition. Proclam us a year of

victory, a year of unity, a year where this navio not it will be the nabue of the oldvido, it will be a

a book of a war, a book, a navigation guided by the Spirit Santo, a tribulation,

a navine that gets to the incone to the other planet. Oro, bendigo,

and I do this a through the world in the name of the father,

of the child, of the Spirit Santa 1 of January, receive

them. Amen. Felice year new Tripulation, Felis year new. Felis year

new. Felice year new. Felice year new, happy, thank. Firm, as talon of Doso,

how you love the senior. Ciao, chau, chau, chou. Until the

the domino that the next. I can't just saying me