Dante Gebel Live - La pequeña brecha del día D

Episode Date: December 1, 2025

Todos y cada uno de nosotros, en determinadas etapas de la vida, tendremos que aprender a esperar, porque las cosas sucederán conforme al horario de Dios y no al nuestro. A veces nos cuesta creer que Dios está obrando cuando la sombra del valle nos impide ver Sus manos. Sin embargo, eso no significa que no esté actuando; al contrario, como un buen pastor con su rebaño, Él nos guía desde atrás. Esperar implica aferrarnos a Dios de manera confiada, disciplinada, expectante y, sobre todo, activa. El Señor espera que siempre demos el siguiente paso, un pie detrás del otro; aun cuando no podamos ver hacia dónde conduce el camino.

I don't know if it's that you said that you're about a type of automobile, of a market, and then you see that vehicle

where you go you. Or you're and you're and you're that you're that are and says

but we're we're all the same night it's like. Or we've discovered a band musical

new and then we we're to hear in all parts a part of our

discovery. Also So, also, some theme of conversation, that after a certain a problem, the problem in particular, the prong, it, it seems that all the world

is talking of the same. So the psychologists call this phenomenon the illusion of the frequency. The illusion of the frequency,

that is a sexgo cognitive in which, at to take, at time conscience of something, we're,

a, attention selective to that that and we we're going to to know it with more

frequency a menude this is to our minds receive a day a

bombardee of constant information a grand quantity of information sensorial

and if all the information we assimilaram our our system

so to avoid the the brain the system that

priorisa a certain information and discarta the rest

what no we don't And when we learn something new or something that's a lot of a question, that can be even a word, a concept,

our cerebrough create a new filter. And this new filter us makes propensos to perceive instances of this element in our entomero. So in words simple, one of that our brain is, we're going to notice to our own. What one of the above is,

what one was over the above of our radar, now appears in all parts because it's a because it's our interest but in reality that's

always that you've got you're you're wow, all they're not you've not had

not yet we've not we've not we've done we're you I'm

that the message to today will to start that singular and

extra phenomenon because that at finalis we're we're we're

we're we're we're that we're we're more we're living something similar because it's to create a

new filter, a new sego with respect to what I'm to be to transmit. We're ready then

for that that's so we? Well, then we pass to the medular of the

theme. A me always me fascin't Hebrose 11 what the many many

most most many are the salon of the fame of the faith

to to be Fieless, the writer to the Bres us does an example or put

example of how they're different heroes of the faith. They were the antiques that were

good testimony, literal, and the list includes some of the characters that obviously we're obviously

we're that are there, Noe, Abraham, Isab, Jacob, Jose,

Moises. Also, there some, there are some of the Abel, Enoch, Sarah, Rahab, the Ramera, even Gedeon, Barak, Sanzon, Gfté, Samuel. And not is for quittarly, but,

nor Enoch, for example, nor of the judges, are, for the general, considered heroes or examples of the faith. But there are the people. There are, together with Abraham and Moses, appear in the salon, they're their starry in the Paceo of the Fam.

What had his faith that He was he He was made Dignos Dement of Dignes in the list Because not

They're not Not even They're They're premeated In the Deporte professional An athlete

Accede at the Salon of the Famer according His logos according His

Championships Those Those Superdinaries And even the Duration The

Curera Now What What The Biblical For His own

Siruys. Well, some demonstrated great power, were strong in the war, they were

great things, others suffered in a manner extraordinary, some were assassinated,

others were disamparated, but not that was what they gave a place

in the salon. This not is the characteristic in common. The denominator

common, we found we found we all the Although Alcansar

a good testimony mediated the faith, no received the

promised wow believing that God that God that

was not that they they not but they're

not, so they're and God and God so

so not received what promised they were they're

they were they the promises of God not were not so in their

words, in other words, they were to live a faith without

results. It's more, the word added, conform to the

faith were all these and have received the

promise just just just me and know and

and and confes that were that were so

the time. So in resum these heroes of

the were included in the list not because received the people were the people were the contrary, but because not they were received. They were they

they were allowed to the life not result was as well as they imagined, no received the liberation, no vied the bendition, but even as they were firmes, they were

faith and that he did that called them to calli-in the salon of the fame of the heroes of the They're Not more and

Nothing less than ever than ever We're in common Here's a Here's is a

Illusion of the frequency This is Cessgo cognitive All right We're We're

There's nobody here here I'm not I'm trying I'm not anybody Everybody

We're always All right Yeah Yeah yeah that maynnest a new day That

the things Mechern This is the grand theme that

And, I insist, generate the illusion of the frequency that we have to expect. Thanks to the telephones intelligent, thanks to the access to Internet in any part, in question of second, to the services of entry to the domicil on the same day. That is nice.

That is saying, this me will try in this same time or in one hour. Marvelillus. For those that we've ever, for those we've got 40 years, that's getting a telephone. No?

Esperer now is more difficult because there a lot of methods expeditiv that us make the life more

practical. There's a wonderful called Geography of the Time whose author suggests

that's a new unit of time, denominated the voice and second

or the boss and second. It's the time in the moment in the

the change the light of the samephor the conductor detas our

makes son his voice his voice that's the when it's immediately for the

for the person or the person who are the things important and we talk to the

voice and the voice and the second do you the time you take it a second

in the samephor when it on the samephor when it's the back the

back the part of the maturation of the Christian consists in a

to learn to to be to be able their promises even to do you don't be the side of

the sun the way of the person solterer soniating that God that God

has reserved to a life a family that anxiously

that anxiously want to want to a person of someone that is

a better better where is where it is a better than

a more than what it's the the valid now, the spirit of a person deprimed, anelando,

although it's a one single in that no he's a love with and that they have got to live,

and that the sun let do new energies, the way, the way of a little, and that

anel the day in that will be selected for his leader of the equipment,

and not be to be to be to the last, the the

immigrant, for that day in that not is discriminated for his status legal, for his idiom, for his color of the the spirit of an anianno solo in an asylum that's a guard a murder or the visit of the nietos and his who've got all of us and each one of us in certain conjuncturas of our lives,

we'll have to learn to expect. We'll talk to be, for all. In some time, of each, is the only and all what we can do we can't do, wait. God, God, God,

although the vision tardarer, even for a time, more he persura and he'll and he'll wait a

but it's no tardar but the order is, expectalal. The only what we can do we can

actively is to be able that a man that she has been to she's

that's able this can't be the other puho and they're when it gets to

the moment and not can't do for adelantar it, or detraiser it, and say, now nace,

yeah nace. Some marines have taken the surprise of that he's and he's the

manned the muchachio. The things are going to succeed, of God, to use of God, to

use of God. After that moment, the only that is to wait, the only the only

maybe, maybe, maybe seven, eight, in the the worst of the case, when

it's a presu- the nace but if not you to not the now

now, it's possible that all today we're in the

way we're in the way of we're in going to be going to go to get to

this altitude of the year and we're going to think that all the more than we're more.

For that it's frustrating when we're the Psalms the Psalm 37-34 and we

we've to do you to the people he says to the world, guard a

silence until the this is a shirt a the against God. Esper in

him with patience. Pacience, we're here, we're in the Lord and live

according his that he will be that he will be to the earth.

There's a moment that God says, but in silence. Because when one

is saying and when one is perhaps that's more long, it's

that's that's that's that the to planar the faith. Tan sort in the Antioo

Testament, it's the order to the people that they're in the Lord. 43 times.

Esperen in the Lord. God's encounter with Abraham when has 75 years and

he says that he's a father, ancestor of a grand nation. How's time?

How's done to do that promise? If one has 75, one says it's a man or past

or no? 24 years. God says to Moses that guide to his people, to the world,

to the country in the desert, a voyage that's presumed geographic and topographically that it

had been to have been a third months. God said to the Israelis that would be able to get

to and that they'd be in a grand nation. They've had to

have four hundred years. So, in the Bible to be to be it's so intimately

ligated with the faith that in occasions the two words are indistintimately. In the original Hebrew, faith and

it'spire's indistently. The fact the grand promise of the Antivost was the name of

the messias. For so all these heroes of the faith were not seen the

compilient no they did. Moisette was that the messia would

it was ever one of the prophets he expected that were the messias, no they were. They were to expect generation to generation, single after generation,

single. And even the arrival of Jesus significed that the way. Because Jesus lived, was crucified,

resuscit, and when he was over ascending, his friends he asked a man, is now

when you go to restableser your reign in Israel? In other other words

are saying are saying, you can we can to stop to stop and Jesus

does a order more. No, they're not from Jerusalem but they're

in the promise of the father. A to be the Spirit Santo.

But also didn't mean it was the time. The

last words written in the Bible have to be to

have to the two 20 says the that

does the testimony of this says certainly I'm

certainly in, Sir Jesus. So, we have to be to see. I'm

waiting that the Lord regress for second time. The question is

why God does do you do? I'm so so it's

so unicient or not present, omnipent, why not we not

not not now? Now! Now! Now! Now! Now!

Now! the secret is that what God does what God as important as what we're

as far as the for what we're not to ever not what God does as we're as as that's as as what we're in the process

that we're saying well this is the is the space not is where God is where God is where God it's to processar

insist with the power or to transform the capacity to of maturity. The psychologists say that who are who are are much more

intelligent emotionally than connoitivably. Those that say, I can't expect. Emotionally, are maduro. The nucleus of the intelligence emotional is the ability of retrasar the gratification

and to be a great coseach. There's exceptions to the regla with what I do, but the community is a community that is a community that is a community that

is a community that I've been people who people in my family when I'm never I

did a someone of the community gastarse the money of the first year that

had had had been a place or your tient gantarsel

in vacations never they never don't never the

fund of commerce like as the people pay

now and the his There's a exception. That's the regla. No? But there are

people who know that if they're going to bring to a business, maybe he's going to have to run backations for 10 years.

He had vacations when he was when his responsibility was to do that was to do you, when one to be a

more hours and will get to get to the hour that's the time to because now he's

he's, he has to get more more time than the people, and is

more more tard than the that the that's they're to run to

the vacations because And while all says, this is to me to go to passier, he has to

keep your fund of commerce. That's, he's, pay now, pay now, and then we do we do.

We're doing so there's so there in your engrama mental or no see if it's in

the fact of I can't expect for the gratification. I've got an energy emotional

to say if you do I'm got to all right, tomorrow no I'm going to have

but how people know we know we're all over the lotteries, they're all all in juergats and parrandas

and in one a year they're doing they're they're going to be and they're so poor

as before the lottery in one they're not they're not superiors not superiors not superiors

not everyone they're not all they're a red repleta of peas paces psal

psal psal said that while we're the apostol we sufferings. In fact, the

suffering produces resistance, the resistance produces character, and the character produces experience.

So these three qualities are when we're while we're doing. Dichael's the question

is, what we do we do we do? Because many people when one

says, you know, you're like to be atasked in the transit. He's,

well, me kept in the middle, and can't get in the transit of Los Angeles, where one

can't go to get in the first world because it's a Tijuana. One has to get to get there.

Well, I mean there's a other thing than to be able to breathe ondo and to get a minute to

get to get to get to be in the recipient. Now, to be a time to expect in

a time to be in the transit. Start immobile. No, it's not it's a

spirit passive, inerter, abulica. Much people use the phrase, I'm going to the Lord, as a excuse, to not admit,

nor their responsibility, nor be the reality. I know people that, I insist that gasts more than what they're in debt, more of what they can pay, and then

they say, I'm still I'm waiting the provision of God. But God not is dedicated to pay

our incendios irresponsible. Esper in God not means to evadir our reality incomodod

I'm still waiting in the Lord. Che, why not you know not you don't take a decision?

I'm waiting to get to my sonn't have to confronter. No, not because God,

not because God want to the voice, is your suegra. Esper, means, out of the

drama, aferrars to God to a way confiated, disciplinada, expectant,

and for so, and, and, and, so, Pablo He said

But not Oh, No, Peter, Pedro, No they're Peter,

No forgeting, his brother, that for the year, and million years, and milanions are like a day.

He said, look, that the use of the time, he said, he came, a hour.

He, changed two hours, no, a day are one year, and mil

years, a year. Even so, agreg, the apostle, he says, the

the Lord, no tardy in to do you understand in some of the time. More well, he has been

his patience with you. Because he doesn't want to anybody perilska but that all you're of a generation

that I think that's a little bit to go to contemplar the second thing of Christo

I'm unfortunately not going to start the school primary. The maester of mathematics

me said, traig all the examin complete, the travel practical complete. I said, what I'm

important? Christ's going to and to come? And to who he important, the exam? I've heard I'm going to hear murder because I'm going to to find with Christ in the skyless.

But Peter says, no, do you know, it's like, like a fardance, and like a phalancia, but is the Lord in your patience and, thinking that more,

they're repientan. We've seen a video where only could we recatize a 24-9ies and And salvant the distance, the metaphor,

would be, well, now we're going to there. Yeah, we're going to be. Yeah, we're going to, we're going to. We'll do. No, no, no. Extendamos more the time. And then we'll go for the children. And try we're trying to look at us.

When we're looking to us, I'm doing that much people can't know me, of that much of the faith, that have a new life. For that says, Pedro, a day or one minute, are million years for the Lord and vice versa. They said that one

an Argentine, I heard this, and he's moistened, and he said, sir, is it a real time for us, are like a minute

for you? Yes, he said, God, because God, to the people, to the

people. So, sir, a million of dollars, should be a centavent for you?

Sien-a- me, you'd be one of your centavos? For suppose, he said,

I'd like, would be more, wait a minute, said, God. There's. There's

So, so we all we're but we're not we're to adjusts to the horrors,

we're we're not we're the minute. We love the centau but we detest we

the minute of God. And to expect that we give to God the benefit

of our that he does what does, he knows what he does, he can't what you

do you know you know what does? Because to be is to recognize that we

we don't have the control. That is the algid, if you want to inspire. That we don't have the control. Even if one has conducing the automobile and says, well,

there are four hours to last Vegas. The control we have, because we can't get us, we can accelerate a little, but when one has to

have to get to get a, and if you have a GPS, a GPS, that we say, when we're going to get to desperars. In our society

exists a correlation direct between the status social and the state of the state of the status, the time that we're going to we need to expect.

It's the aerolinias. Tal passenger platino that's better than the gold. The of gold is spenaed less than the plata. The silver

is per men as than the bronze and the bronze and the bronze pass more than the carton. But out of the

aerolinias, we don't get to the office of our medical and say, I'm a type very

important, my time is very valuable receptionist, so say to say I'm attender inmediate.

For that so it's called salas of the space. And for those we are we

know patients. No, there's impacientes in the cella of there,

there, site, patient, patiently, patiently, I'll be able to get to

you sit, and you And you've got to sit down at 10, you know that you're going to attend to at 10. But if you get, 10 and 10, you say, it's late, sir,

that's been. Because one has gone to to ask you. A bit of course, Tom Cruise, will be? The people very, very famous,

the winner, the Oscar, will be, in occasions we have to get to, all. There's a status

social that, I'm, I'm going to be a level where, perhaps we're perhaps we're less in

some conditions according the target, the status, but you have to we have to we're going to

Paul, he said, because in that experience we're salvaged, but the experience that's that's ever is that

is that Paul. Who is what she has been? Who is there? The Apostol.

But if we're not we're still we're not we're in the experience, we're

our constance the patience, the patience to be to expect, what we have not is aperance.

Pablo, about to expect to be but not with decidia, with courage, iracundos,

enojaojao to be art to be able to be the cell of a cell of a doctor, of a dentist

and with that torno diabolical that you know, you know that's that's

they're not sure. No, Pablo, about the The of a nobio

and his wife's the night of the time of a new

movie, for a great guill that they're to the little

to bring his little to get, but has

the certain of that is a thing there a

great promise with with the spirit in Isaiah 40

30 that says even the young the young

And the choschos tropeas and caen but those who are in the Lord renovated their

forces they're not confi-en or confi- says one those who expect in the Lord

renovate their forces and they'll they're like the a-gular and

not fatigaran and can't and not the ornitologists who

are who are those are they're there there methods

of the world in the the laws of aerodynamics, I insist, of the apes.

The first is the alleteo, is those who maintain their asses, the

are the eyes that are in constant movement to to rest the

force of gravity. The colibraries, for example, that are so beautiful

but are so cancone because if they don't to letteer,

they can alletiar even can't even of their

eyes not they aletiar is what they're in the air. Whelan literally like the

helicopter but it implicates much force. The aletiar is the aletiar the colibri he's a lettear

and he's a quackas a trancas against a lot of a lot of leteer is an little

that's a little bit a little bit because I don't know so I'm many years I leteating

so that to maintain me. What is Hispanic no aletio in your

country the Spanos We're We're d'cathar There's to get arreliars With what there We're in the

We're getting to We're all right And the Spano He knows Aletiar Or not is Hispanic Or never received the herension

of the parents This has to do that this has to waiter Aletiar Aletear But there's A second

method of Whelho That is Planiar There's There's There's There's

that can't an velocity sufficient and then they are in direction descendent.

It's much more elegant than leteat but unfortunately not you get very because the gravity

immediately is it's present and still his course. One can get to get up

to get to get to so until the gravity to get down. Planial is

but not dure too not during not can't really. There is the third

method what is remontar, aletia, planar, remontar. Only a few birds like the aglars, that mention isaiah, can sustainers in corrients ascendents of air calient with vintos termics that ascenden in form vertical from the earth,

that without a single plume can remontar great altruas. And it has been made that the aiglars can't be a velocity of 120 kilometers without a little alethe. They're remonted in columns invisible of

air ascendent as well as the same law of aerodynamics for the questions we're how these

these bichos can voles because they're remonted on the columnas ascendent verticales

that's that's always that for people we're there are occasions in what we're going to

have that that's that's they're like the agglas When one says, me I'm going to get me I'm going to

get him by the raffa of the spirit He said Jesus, the wind so pls where he

he wants with all that's in the spirit. So there's some time how? How on you

know? How? You're your own? No, no, no, no. I'm remonted. I'm

remonted spirituallyly. And during the time in that we were in those currents

of the spirit we We feel that God us usa, that God no provere, us all right, that all right, it's more easy. We say, where, there's a lot of those times? Pocas, those days, one's a lot of angels. Although Isaiahe is it mentioned, and there's a lot of congresses,

we're almost like the agilas. The temporaries that we're sentimals, and remontamos, in alas of the spirit, in the raffas of the Lord, are few. There's other line of description of Isaiah's that sometimes not we're remonting the whelo, but while we're

we're going to we're trying to planar using the gravity and seeing the same metaphor when one says, well, no, me to talk now remontar but I'm without can't be

I'm going and I'm going to go and gore, from the Monday to the day and we're just we're just going to get a carpeist and we'll come to work and we do you, we're

doing to the college in that's a moment the worst what we're what we're to do is compare us to

people with the people and want to create that ecstasy spiritual or generate

artificially that epiphany a sometimes one is because we're to go to

say that's gritty to me the guiter, I know that gritty

the gritty but they're to the other is an eagle you're

an eagle and sometimes there some there people is little

We have to learn that only we'll talk to start to start to planar to be in let's be

to be able for the ultimate impulso we're not we're going to get very well but

it's a way this time this time me to planiard then the third

condition that describes Isaiah that in certain occasions we're not we're

we're we're not we're we can't go back because of the doubt

for the fatigues or the fracassos, then, so, the point of we can't planing. And in these conditions, the

only thing we can't do you do you do with to get to leteatier like the colivri.

So, a little bit of us, I'm at the service allelubia. And I said, I'm too. But there

a moment that one you can say to the man, you what I can do now is

the Lord, continue in the I know that I'm being more fructivero than never, I'm not so productive but I'm going to be

to continue to I'm going to I think that in some occasions in the life of Jesus like in the mountain of the transfiguration or when he called

to his friend Lazar or out of the tomb, the sir remonted whelow he was so he went

so much that nobody could say to give to a propulsion to chorro in other occasions

when I for Jerusalem, when he frustrated for the lentitude and the poe of his disciples, or when when he confronted the opposition of the leaders religious, the life was more difficult. And there he was

continuing, planing. Planing. Tomando deposit of the ultimate oration of his father and planing during the day. But when it came a moment to take the way to the Calvario, not was

remonting the whelow, nor even was planning. When the Cruz he was he put on his back, the lastimed and sangrant, he was going,

he was, aletio. He was a man young, 33 years. But that day fell, he,

and he was, and he did, and did it, was to get to get, to get to a little more.

That's just is a pass on the other. Look, the 30 minutes more impactant

that I never had seen in a movie is the sequence initial of rescatant to Rescating to

Ryan of Stephen Spielberg interpreted by Tom Hanks are the 30 minutes more impactants of a

movie. The veterans of the war are the film the movie most

realist that ever-of- about the suffering that the

soldiers during the day D. To gain a

few meters in the terrain of the Playa in

Normandia he paid a a price incredible, much blood, many murders.

Now, in perspective historic, the final of what called the day of the no,

it was not there no, there was a great change, in the

great majority, at the final of that day, the grand majority of

the continent European, still still still even the

day earlier under the under the power of the

under only that little of the was a an obscure

extension of a one a one was the only

that was the only that the place of

Normandia but that only and a extension of

was sufficient so in honor to at the final of

that that didn't that didn't all had changed

because now there was there was the strategic

bell more exitosa of all the history of the humanity to the fecha. There was a big brecha, it was a fissura, but it was to be to be there are many battles for delante, and there were much more much more than a question of time

to from now. Until that one day Paris was liberated, then was liberated to France, the camps of concentration Nazi were invaded, the prisoners were liberated, It was the day in that the bestia, Hitler, was suicide in the bunker.

Then, it was the day V, V, E, victory in Europe. Then, then, before the day BE, victory over Japan in the Pacific. And the soldiers could return to casa. The war had terminated. The enemy had beencilled, thanks to the Allies. So, between the disembark,

initial in the Playa of OMAHA and the Tiro Final, of the last arm disparated there was a great breach but the reality is that the

victory was sealed in the little breaches of the why I tell you

because in the story of Jesus was something has been to be with the spirit

and then that the piece was removed and the the Lord resuscita

it was that that had had changed Cesar

even reignable Pilates was was No, Cesar knew the name of this messiah in a country remote,

crucified. So, in primary instance, at the day of the resurrection, nobody was up, except a pair of women, but that was the day of, now there was an

overture spiritual, a little, initially, no major than the entry to a tomb, a little, the entradita

to a tomb. That was the breach. So, every time we we have resisted we're we're

we're we're in resilience we're we're we're every every single

person or we askicable to someone every every we're we're

we're we're we're we're we're we're we're a night

every every every every every opportunity a opportunity

the light is every day after day through with the time

with the It's, Creece, Creece, Creece, It's a big briece, It's a

little briecha! I told that when I was a young years, your abelah your grandmother I have a Pelo.

To my 19 years, me uny together to other two inconsient of my age to escalar a mountain in

the city of Cordova, Argentina, with the proposite in the Cima and pass the night or

and we We were uniqued before to get up because no one of us was prepared

for the rigor physical to escalate a mountain without the equipment and the training

adequate. We were for fear. There were a time we were a buffet free

for the nubes of the mosquitoes, that was v v v, nubes. Nobes.

No, we had the energy physical, the energy emotional to terminate to But in a moment, in a moment,

it was aqueurceasing and regressar not was an option. Because it was darking, and back, we'd get more less than to continue subbing. So I remember that one of my friends, he took a grand idea and he said, look, men, we don't look to up to see how much

it's going to deprimer. Maintengam most of the soil, and we put us a foot behind of the other. I said, oh, hey, that gracious, yes, a foot because we got, we're getting, we're just, we're just, we're a foot, a foot,

a foot, a detainte the other. And that phrase was a convert in a principle of life. Because not necessary to have all the

information or to be what we need to do the next pass. Our generation want to know what

is to be that much people, who've got to go to go to go to the cines,

not only for a mere question of commodity, but because they can pause and

see how far because the control no they're they We always can see the

way the way complete that we have for the but there sufficient light to give the next time,

yeah, so remonting in the better of the most of the plani-or- or aleteing

like the colibri but the important is that we can see where the next path,

lampara is to my feet your power, to my feet,

no says to the way, to the lamp is to be

a one And I'm going to something that we'd like that we're in our when we're

when we're when the only that we're doing it's there's a moment in the life that one

is that you know creating babies little bit little the time oh no

the mamie that have to go to get to do you with the door about

for the person that's something you're you're because you you're

you're you're yeah yeah yeah yeah yeah he's

No, you know, you know, just patted in a penal. So how do you see in those mamas? That neither have time to makeyllogear a little, nor even they even they're time to reglars, to get back with amigas. Ones, you know, they're all those ammanting, having babies, so all are all right. So, all right, they're all right,

they're all right, calostro, not colastro. Of pañal, of this, the other, no? You'd say, how would be the life for a plaitica different? But one You know, that's the same. The same And the same

happens when the children are adolescents, the same goes to the people, with the work,

and the Hecobah is my pastor, nothing me will be left in the place in the delicate pastos me will be

to get to water's of reposos me pastorear and then adder again he adds even the

bade of mowers and I don't temer any more because you sir you're

going to you know I don't if any we've just got to think in

how God I'm perhaps for the books of the school dominical

that I when I was I'm I'm I imagined a pastor guying a

repower and he was in a barra in the hand and the ovaries in excellent formation.

For suppose, also in those the pastor had a mantle black and a manto

and a little bit of a mannuch but that image idyllica me transmit a calida sensation

of a pastor who's but when But when I was traveling for Israel, I did count how equivocated was my imagination. Because in a moment we had to detern us in the route

and we'd tropesamos with an immense rebaio of obeas and cabras that traversed in the desert of Judea, and the rebaio and the rebaio was parchedy in the mountain. They were in the stationationationation and taking over

the wheel, I'll tell you. Mate two adolescents. But what the man us intrigue, was that we we've seen the pastor. The rebaio

passed and there nobody to the timon, nobody. And I was looking but I was

looking in the place because I had read the book the pastor not was the

front of the rebaio never at the front, he was that the rebaio

only with the voice and the support of the support of the

So the image me disconcerted because but then I'm more sense he's not

the pastoral not always guide never to give to the rebao how can't protect the

when you're a depredator or when a member of the rebao so so the

position most advantageous is that's because there's the problem

and be the way the and be the way the and this is the most curious

that the most sure that the arejas are there thinking that are sure that they're that they're

that may be what they're because the they're not they can't be to hear his voice on the

that's that he's he's going that they're they're not they're not they're then what

is what we we're when we're we're we're we're we're we're

to fear. And we we're paralyzed. Questioning where we're going. I learned in bicycles. In many years, I'm going to say how much, because you're

going to start one pelado to say, but I did with a big, because I had to do with my brothers and no there were to

small forces. So, it was a double effort to learn. And I remember that in those first intents to maintain the

equilibrium my and my brother me put the hand in the back in the back. Or me had a seat of the

asient. And even I'd do you, I'm more to get to so, so I'm

like the manned the mannubri. Pone the hand where I can see, I'm doing the

back. No, I'm the way, I'm not sufficient that my brother

put your hand on my back, or in the asient, I needed to see the

hands. I wanted to be I'm and I wanted to And me I'm

that we we're we're we're we're in your time to the I'm going to

work them I'm going to see, but I'm going to your hands and we're that we're

that's very very previsable because we're we're more more protection when

we're we're what we're doing is to tell you I'm forke

and I'm I'm and I sometimes we don't to understand and we're

to keep the the voice of the pastor that's the

right point. Because we we have to understand all the Bible says that

there's that there not even our gilas mental can't to understand

to do you there's there there there something more

than a one a word come be sell enter

sub and it's all we we're a one

one is put on the other without without without we

without remonting, planing, aletian, how it's people. But why we have to understand? Because it's to understand

that God's when the sombra of the valley makes that not be able his hands and a lot of not be

not be the point. No, it's going to be the peak of the rapid. Because we've given in a

world expeditiv and rapid where Amazon you try what you did you in the day in the

measure of what possible. And when God not respond in the day, well, then we're going to have Amazon. Now, that God no respond, no means that God not is that God not is that only that, as well, that's a good pastor, is that is going to be it. This is not only a principle of

Psalm 23. In the Bible, the propheta consoled the people of God, saying to that as a measure that through difficulties, God is to show to grace. And then, thus, those O'idos, or are

to your back. Palabras that are you this is the way to walk to his

your back at your those those people are you know the braids and they

didn't because God would God would be the pastor

no see on the direction nor don't too tuerz

to they the question the voice to the

back is the one says well I took

a a time a hospital well, and the diagnostic no says that there's

remission, that's going, that's going to, that's going, that's going, that's going, that's correct, that's correct,

well, I'm going, I'm going to leteat, to talk. Toca start a lot of a few times in a

family dysfunctional, to come a few, moments of the one says, and why? If Pablo

said, I've lived in scarcity and said, in abundance, never said, when I didn't,

when I was a Christ, He said, with Christ, I have abundance and I have scarcity, I have liberty and I'm sorry, in both times I'm going to regosy

and in both times I'm going to the mannubriot and a many of the times I don't see the most of the so much it's so not always

will come like a column of a cloud, like a column of nubbe to guide us in the desert.

But we know we're our pastor and the pastors and the pastors, he's not he's been,

he's the terrain of our and as the father or the brother or

the man or the second of our bicycle he has his hands

in our life how I know with the simple

the fact that you or in house means that

means that that that that is true that

not unco if he because no important how

difficult is the you are not you you

didn't Even when you wanted to do it, not you renditioned, here you are. Even if this was a year that you prefer you forgets to forgets, even if you were, even if you were,

you're living, you're still living, there's many people that's quitted the life, that no want to be or he gets to you?

For you myself? No. Even when you did you, you're here, for your grace, for his mercicordia, and he will

not going to to let's your your ascent, no you're going to

do you don't you're in the life and he's and he will

to be a time he's because he was having the cross a

a foot a even when you can't see to

you know in the minister I have to do many

I'm and more I'm and more more I did you

more I said that is a a foot behind of

there There is another phenomenon that the world entire is a need to record. Because, still we're in the etapes, the psychologists of the negation. But they're going to appear in the book of history of our nieets. I'm about the finales of the 19,

and all in 2020, that's not so, not so it's not in a film about the pandemic, because we're, insist, in the the tap of the negation. That's not occurred. When the activities simple we had about for-eachas,

like to go to a tinder, we're in a rebuttas. And a day, we're just and all cameo. It was when, I go,

the representant of God in the Tierra, he was unfeiless in the Plaza of the Vatican.

And even he had to do the proof of the COVID and using mask a carilla.

When Disneyland it was because the truth and the tragedy had supered the world

magical. When New York, the city that never dormia, was obligated to descanser to the force. When Las Vegas apagos its luses for the first time, and it was detu the game. And the fronteras that were defended with war, they were with gotitas of saliva. And so they were the lights in the

stadiums, the detersesioners, the roadages in the plateau, serrated, the mesquites, the synagogues, the churches, and then in the world, there was time to think and reflection. As I go, a pair of mocos in the

air, us put you to valoring the family, our people, when we discovered that the law was a pair of everyone,

always was the Lord said. The Lord said, Nesio, this night, they're going to askir to your alma,

to who is that you want to be we need to need to that we're that's a time,

to be able to get to get a 14 years or 90. And we we're going to be

to be we've been that the time it's been in months,

we're we're we're and we're we're we're different times

while that's that's everything was the first to do a few

days because if not the economy is to get

to and the wend even my my my

boy I'm sure to see a other to give

a computer to for me it new ways to lavarned our hands, we're disinfected in

every opportunity, we're used to use maskarillas, we're just to see the somerisas, in the progimo, we've got people

without a rostro, that's just a social more empathic, a social more disconfia, a society more

disconfied, then we're this, this is now during and we're doing to think that the

hands were to grabers, the long filas, for the distancement social, addiae a time to a simple-compa.

And not I'm going to mention those who were children in eda-scolar atraped in house. It was agotador

that all our relations social, laboralies were limited to the confines of our cell, separated by

limits virtual, permeable. And we asked us if we've going to go to

go to a college, or we didn't, we'd even, we'd a concert, or an

event sportive. Netflix only could offer us a quantity limited of movies because the studios of cinema were in-cerned. And then we presented the re-apertura for phases.

The negotiations essential started to open. We could go to the peluqueria. Some of the men were in the bagel of your car to the house to the peluqueria, because

no care that nobody was there was and notar what the pandemic had made in his cabos. The church began to reunice in form limited.

We could eat in some restaurants until that appeared a vaccine in the horizon and then after we were in the

middle of the normal, something something happened. Much of many had fear of

going to get a therapy because not want to get to the mask after today.

In the quarantine we had to learn to the life that we know when we

gave the opportunity many wasic We did not know that we We didn't know that we're trying to maintain us live, we're just coming. And these new rhythms that calificated

as a new normality, that combination of restriction, necessity, repetition, formed us own ourselves new habits that have made difficult that the things were going to do as well as well as it was our 9-11, it changed the life as well as we knowcied. And some of acutored in a therapy,

and this is the point. For statistic, You know what was the most repeated by thousands of to the to be in

the normality? There's a only advice that repitted all the professionals. To go back

to the life normal only you have to do a day. Don't you do you

get you in a concert so, no, it's a foot behind the other.

No, is that I think I think a problem, a in other.

In other words, what my friend in the escalation, put us a foot across the other and not miremeas around to see what's a little way to a promise, a foot

detaining, a little at least, aletian, a few, planing, in the better of the cases, remonting. It's the only way to adapt to a a change, a a foot, dethrase of the other,

to the immigrants, to those who not they adapt to this country, to those that who anioran the past, to those who extranails, to those who's a foot behind the other,

live a day at a base, today we're going to we're going to be there's a lot of there's a lot, there's a lot, much more than what we're much more than what we're,

it's difficult to be someone who alethe when we're allowed by great corridors and agilas or people that simula to be an eagle. No.

Not that, in some occasions, I insist, to come, a pass it a best, is the better that we can offer to give us. Enorabweena, we're

getting to come back to the way. Caminar a pass to a way, count my child, count my son. And a good day to do you,

I'll get to the liberation. Of this side or the other side of the eternity? Because no we'll not

we'll bea there's many battles still much, much sufferment, much mortes. But the day of it's

occurred when nobody was looking and at the final of the day of it, all the end of the little break, a little briech, a little fissura that's creasing all the days,

the little breaches of the day of the so we're going. So, we're going to because when we're the most important, what we're going while we're

we're going to we're going to get into time. The question of time, the things that, the child, and, you know,

are going to succeed in the use orario of God, but that moment, aletea, plana, or remonta, but resist. A little, a pass to the way. Give an applause grand to the Lord of Seniors. Give a applause grand to the Señor of Seniors to the Reyes.

Let me, my dearlyss. Agilas! All type of a bea, well, blah, bluer. Remontate in the Señor. You exalted, Reyes. Presionant. To give us a applause to the Lord of the

Rye of Ries to exaltamos my Rie! DULSA spirit! Yeah, we're going. It's the day that we celebrate

action of Graces. Markos Witt about the thank you the thank the day of and I want

to make a God for having us done for having us for having come to this,

that not is this is this, we want us we're we're just we're Some will get them to the ungebo,

serving to the Lord. Others will end up in the but not because fracasasarer, but because we'll get the moment to partir to the eternity. But the Lord us will be, well, I'm done, serevo-fiel.

The fidelity not is for great paths, for, insist, for grand careers, but is who is who resiste, who is poxed of the peccas, and of the whole peso, and resiste, and resists, and resist,

the word today is, is, mantentive and breathe a naufrago. Who knows what will be to the matter but maintain

you live, soverevere the only that you have you is to be able to and every

night that you go to the camera and you say I I'm I'm I'm a

day more. No, you're in a hospital not you're in the

carcel not you're behind a point so so there

three reasons very basic and fundamental to say, thank you, my question, me cussed horrors this

country, or me cost to where I'm but I'm a way, a bit of the way, and I'm looking at so we're

to get the light, and if we the liberation, we're on the other side the day of it has occurred,

the victory, there is in a tomb that still, still, a new, because it's given to

mountain or a A little The day of that occurred Let's agree to God, let's your hands to the

skylo with me Padre, thanks to those that are receiving you for the

first time there's there's there a lot that this confession of faith

Lord, enter in my life, enter in my heart, pardon my pecas,

an my name in the book of the life. Some need

need to reconciled and other many we will the

Because, a despite of my failures, my failures, I've got to here. No has been easy. No has been a grand career or the better performance. From,

I would have wanted to get to get to get a better conditions, but here I'm here. Levant's your hand and say, Your name,

and say, my armorota, my heart my caronied, but here I'm in the career. I'm still still, I'm going to

continue and a little bit a little bit. Now, no I can't go nor see, a grand remontada of Agile, of me,

only the torpe intent of someone that wants to in the competition. In the life, we've

played, we've luched and we're getting to the end of the year 2025. For much

was a year exitoso and for others atros. For some one very played, very luched,

and for others more liviano, what that we are, all together, we'll get our met. In this case,

it's supposed that I'm your pastor, your leader, torpently, for sure, and I'll assureer that all get in

the house and I'm mantendry behind the way, controlling the despredators. But there's a pastor

very superior that from the sky's not is not that's and that's here is, continue,

continue, I'm going to continue, we're to give us, Let us. Only two minutes to thank you.

With your own words, we're doing your own. Derexious, thank you, thank you, thank you, thank you.

Levant to your hands and and thank you to God for all the health, for not to be in the carcel,

for not to be in the hospital, for not not be interned for having food, aggrace

to God for power to be to be the majority, aggrate if you've been to be

a man the majority for his his piernas for not to be

a seat of and that and who have been in a chair of the

mind that you know that you still can't you can't you

do you thank you thank you thank thank you exaltam re thanks

action of grace thanks of thanks thanks to those that they're

to the new forces to who we're we're coming on you, confiamos in you, Lord. Oh, and now

we're going to see that many are still trying. She's the sesgo to be a lot of people

that people we're going for us, transformations, new years. Oh, the carones sanos,

croreports with a health, you exaltam, my God. A- be, all those

who the survivors of the pandemic, agree I've lived a war bacteriological.

We're the survivors we're the veterans of a war of course of a war

a war that's in our house in the roomitorio in the cell and for

some divine we're we're not we don't we're we're

we know we know there's there and I know and he

is back saying thank thank thank thank because

even even even I'm to wait what I

I'm in my fault. I'm I'm grateful and and I'm grateful for all of what I've got. Thanks, thank you thank you, your benedition,

thanks for your liberation. Sir, I've predicated what I have said, me has said, I have transmitted and omitir what I know what

is your revelation. Kede this word sealed, written in the tables of those

and attached to his cooel I'm free of this power at now and it's gravitando in

the etter and in capsules of time of Internet for that in millions of if you

you don't come in there people there's that people that the the little

that the that has occurred confiating in you and you looking as the

world and the future and even we're we're we're we're

we're and we're and we're and trying in faith and having experience

and that the life or the other side or the other side of the

other side of the victory victory we we're we're we're amen amen and amen glory

jesus to the sirs the sirs that god you bendiga that god we'll be

we're we'll see the domino we come we're we're in bendition good

days after pretty