Dante Gebel Live - La píldora del día después

Episode Date: August 15, 2022

El trabajo de crecer en Cristo exige que volvamos al pasado para liberarnos de conductas destructivas y efectos colaterales de tradiciones negativas heredadas. Para lograr esto, es fundamental conocernos emocionalmente a nosotros mismos. Dios nos exige dejar de lado los modelos pecaminosos de nuestra familia de origen, para aprender cómo vivir a la manera de Dios. El problema es que pocos de nosotros analizamos sinceramente la influencia de nuestra familia de origen y de nuestra historia. Sin embargo, mientras más sepamos sobre nuestra familia, más sabremos sobre nosotros mismos y sobre nuestras emociones y podremos tomar mejores decisiones sobre lo que queremos mantener y lo que no queremos transferir a la próxima generación.

Listen, I'm Listern, say, I'm going to I'm I'm ready. After many

years, when I was a little a novel of Charles Dickens that

literally melo the blood. One once I told that mom we

had made stache with boracity the vacations of the time

were to learn to learn, to make his language

his verb rages, his dialectica, to not have afture so we'd not have iPad,

no there the television black and the property of my papah, it was only for

the night because the lampa calentable and they could die those were the

people, they were in those are in those are sure that the actors was that

when I was the time of the time I'm sorry I'm sure let's say a man,

I'm all the There were ensayos, fiction, novels, even though the dictionary, because mom had us tombsombed of words difficult. So, in one of those, me took to read

a book that was there, in the book of Charles Dickens, it was called, Grandes Esperances, and one of the characters was the seniorita Abyshan, or Javisham, a child of a man rich.

The day of his boda, at the 8, 40, the morning, while she was amissing Miss Javisham received a card a carita of her novi, a missiva

in the that says that he abandona and that not is presentar the ceremony no I'm I'm old

more of that the novel no me I'm not because the book had the different the book

where she was a woman roto suffer a crisis nervous and and a part of that moment hebe

solace in her ruinous mansion Sati House without never never

his vestige to his vestige after that the vestido later she's

literally amary she and never she never she never the

the time the time at the time in that received

the card of her the love that he

he he he he with a pastel over the mess and occulting of all. And he used only a sapato

until he was, because he had not put the other in the moment that received the news. So, it was congeled in the time. Congered the reloches, she congeled her, and being a anciana, Dickens relata that

was licied by the peso of that disgusts emotional, so demoled. For her, it was like all in the house,

in the world is there had been detenied. And I remember that this book,

that I when a little, had some little the novia passiands

by the house spectral, inquietante, dibucos phantasmagoric, that solian

aston me much, years more later, the director Mexican Alfonso

Quaron he was his own of this story of the novel

to the film to the and the and the wife is a young

is interpreted by the woman the mythic the woman

the thing the the movie was a emotional

can make we don't make so that that

after that after in the past deten in the time

who are in and it's and it's a lot of people that's your life

emotional was an unclable in a instant of your life as a minute

a point of inflection a quibre a crack that we don't make a very

we can't go to that's so I'm very convinced and every more

a way that in the years that the spirituality has

a a very integration of the health emotional can be fatal for

we're not for our relationship with our relationship with the people. Very many

people, look what I'm going to confess very many people we're emotionally

maduras entire when we don't when we don't the family

of the family of the first years I think that with accept to Christ, and

I've said many times here, I think that when accept to Christ it was sufficient to terminate

with any maldition emotional of the past. I don't think about the family, that I

had left time back, and I did approximately when I was 19, 20 years, I don't

think how the family could continue in my formation. I thought that one would he had

a time, and it had a his life, that technically is so, but cargamous

the baggage emotional. God was saying that I had to go back and to

understand what was what was what was in my life for that finally

the past to get really in the past. I had to

back and re-be what I saw, what me made what me made,

that I did in the past, that not me pass like I'm a novel. I'm

conscious that when we're to get us we're new, according the language contundate of the Bible. We're new

a creature. We're not. We're new a creature. Now, and the Apostol Paul even he describes in this

manner. In 2nd of Corintio 517, he says, the old has passed, and here

has yet has yet got the new. That not is the same that the

old has passed. The old has had yet has yet has But a

sometimes this verseical or these verses are so they interpret them because when we

get us what they are they are our because we're a new

name we're a new identity a future new the God

that not is our not our but that's transform our

father amoros to through the that Jesus are

those are the good at some other, yes, yes, or no? It's marvellous. But this not means that in our life, or the life that was in our

past, will be to influence in us in different ways. So, for years, almost erroneously, because I had I accepted to Jesus, I thought that my antivua life

now was not in front of me, that that was kept back. I thought many that, ingenuamently, I thought that I was free completely, I said, accepted to Christ,

Passed for the waters of the baptism, my life, Vita Vida, kept at last. What I don't know to understand is that the peccado kept at last, but what I was, was, it was in me. The work of

Christ, all the day, us exige that we'll come back to the past especially to liberate us to bring us to some conducts

destructive. For that I always I always insist with what you know, and there are of those who opinions, you know, you're talking about

the sanity interior, the past is piscied, but I think that priori, we need to know to us because if not we know we can't

get to know to God. The Apostle Paul was expressed in the same way in Ephesios 422. He said, they've been

quitarse the ropage of the old natural created to image of God to put a new a new robe created

a image of God in a vertererate justice and sanctity. You want to put your new robes but you need to

get meh the old ropage. And the secret is that to keep us the old ropages of the old

naturalness we have to know what is that role is that I'm going to and well that's what we

want to do you're going to do you come to put the new vestidduress if we don't know what

are the people who do you don't have to change In fact, Christ he's all Jesus,

Jesus, yes, from the point of view of the redemption. But there things that

after we're going to be going to be able to be sure to the stature of Christ.

No, there's magic, no, there's no, the water of the baptism, and

it's pure and and a true and to do you but rastra all the

thing in the so it so it's very necessary that we know we

San Agustin said, Lord, Permitem Oror, and he said Lord, permitem

to know to me to me to be to get to you. And he said,

nobody can know to know to if not he know first

to see so one has to do you have how I'm,

of what how I do what I'm do I'm I'm

and the majority die who is who is there.

There many a person who live in a way inconscient the life of someone

or at least the expectations that other have to be it. For that's fundamental

to know us emotionally to us how we're we're how we're we're and as

the majority of the Christianes me me I'm I'm I'm in the

churches so I'm not you don't get for the sentiments is what

less attention he has to because the sentiments are so I

think that I'm was mal. That no I had to feel anything. Never

never was to make that God could be in the plan of the sentiments. If I said

I said if you don't it's not of the devil because one if you was like

was an gnanozo. So I'm of a generation that neged the loss,

the peridas me I'm the sentiments years after

years and every we were we're going less humans. We transform us

we're in caparasone vacations with a carousous with a car of hypocrisy how you

are you in Victoria divorce me with house, no I have to live mortals

of but in victory because no no you're in Victoria. So

it's it's to admit that this is the result of many in our

churches for years. But in my case, when I started to permit a permit

to get a plethora, a great variety of sentiments, of emotions, including the stress,

the depression, the fear, the ira, in me was a revolution of the

spirituality. I said, for something, I had those sentiments. I,

I was reprimed. I I understand that the fact of not to know the

things in our life in our life in a life in a constant hypocrisies

even with our even with but for years we just we've in the

church a so that the people not not not not

he's not he not not he's not not

he's well that never that has she's she

never you and there there He's no, he says, because he's not, because if they were good, God would have one. Thinks them.

Now, some very many people, are very few, those Christians who can matured emotionally. In many of our congregations, the people seem that has grown.

It seems. But are like the iceberg that only the 10% is visible in the vista human. After there is a great a piece

of the surface. Well, and that's what is the many of Christians, that 10%

that's represent the changes that we do we can't and that we can't and we're

we're we're back, we've got people people more more reputuosas we're

going to the church, we're we're we're we're we're

we we're we're we a little to the life, we have the alcohol, the drugs, the language grosser,

the conducts illicit, but the raises, the raises of who are, sometimes, still inalterated, because no there's change in the maturity emotional of many people. Technically, there are people who is Christiana. He says, how do I do? Christian, I've got to be a Christian, I've got a gregor, I'm congregue,

dihemos, offrend, sirs, but emotionally is immodura. There are much people. There are much people that not possess a spirituality emotionally

sanal. If one knows someone someone knows someone with a disability or

that is minus-valid the lack of the lack of physical a lot

is evident. For example always always you know a child an autista,

in a patio of a game and a lot of people because is

only without interact with the rest of the children. Sin

however, the sub-desarroo emotional not is evidentia when we know a Christian for first.

One looks and say, well, they're all maduro, they're all full of people,

all done, they're all there's evidence to a physical, explicit. But,

however, there's much people who has been many people have been madur, not been

to be made to be the past but before to transmit to the

medular of this message, the important, no I don't think this not I'm going to be the basis to build what I'm trying to try to ensure

to make the question. Before to the construction of this message, I want to make clear this of the emotions.

Because what is what you're saying? The scriptures are a God as a God as a person emotional that he's a person

personal. God is an entity, God not a old barbudo, nor someone like a Santa Claus.

as we're created to our image we've designed with the don of the and to experimenter emotions

not that in the church always he said if you're not of that music emosiona to come

the organ and so it talks the sentiments and the sentiments not is something that's

something was the last the thing you the Genesis 1-25 and

Jesus after the creation, considered that it was good, very good. In other words, God, he was feeling delected, full of pleasure

when we saw us when he was when he wrote to the woman, and the woman, he said, "'Generce 6, 5 says,

"'The Lord "'sehapentio "'despus "'dus, "'dus, "'and he dole-in the "'Coh, in the "'Corn.

"'Noten the words, "'not are "'not son, "'not, "'Nilus' "'No, "'a-oh, "'itone,

"'to be done, nothing because it's God. He dole-do. Exodus 20-5 says, I, the Lord, your God, I'm a God, I'm a God, so you know, I'm not celos. I, thank you, God, no, I don't have celo. Except of that ruby, platinous,

but then I don't have zero to nobody. I'm saying, I'm a God celio. Isaiah's 42, 14, and says, for much time, I've guarded silence. I've been called calliated, and me continued, says the but now I'm going to

gritty as parturienta I'm going to ressojia and jadear at the same God says I'm

a great I'm going to say I'm said that well I also I'm so much I'm going to

Jesus 2024 says the ardiente ira of the senior no passer

after that has realized all the purpose of your heart said he is

11-8 how could abandon art, Israel. Dentro of me, the heart does and it's me commuble in the entrains.

Hasn't been so much that's you've been moved the entrains? Not the stomach, that's indigestion, the entrains.

Matthew 26, 7, is such the angustia that me invading, in the words of Jesus, that I feel

to do. Jesus also didn't want to get to get to there, in the werto and not

not to get us markos 3.5 Jesus he was looking enojated and entristeasied enojated and entristecated has said all the two things at the way

when I'm nojay and also me put a tristeecee for the durestice of the course Lucas 1021 in that moment Jesus

he was full of the Spirit Saint They don't know, enojo, entrains commovied. Why? Because we've been created to his image. God thinks, we also, we also, we also also delected.

We also, we deceptes, we deceptes. We've created a semehanza of God. Until there we are, yes, or not? Part of the similitude is the virtue of sent it. It's a good that weinted. Until that we stintedness, it's all right. However, the problem is that

a lot we can't reflectionate of what we feel because we know the sentiments that we have. Never we look at the spejo and we say, how are I emotionally? Not spiritually, emotionally. Some are a cocktail of emotions. Other, it seems to nothing, but they're

emotions, also. Our own own different worlds were designed for God to respond physiologically to the emotions. It's called somatizar. God designed the and a

sometimes God us about a through a problem stomacal a

through a through a tension muscular some maryos God God knows

about the liberation of the blood and a repenting

to the rhythm cardiac God says hey hey Cbez

God a sometimes grita a through our our

body so we so we have you have

you you have you an enemy, silencio, called stress, and is repercuting in your health. But we're always

we want a message more spiritual, that a prophet, that's about. I'm, what prophet, I'll be to paris a little bit more than to sit, that I'm talking? The reality is that our body knows more our sentiment than our mind. And

we're just going to a message more spiritual, and God knows about our body, in our health. Why? Because we're because we're not, because as we're not, so, God, no, I think. Until there, me say, yes, or no. And during the year, I ignored, insist, the component emotional

in my relation with God. I said, if God, me will be about, me to be about a mode spiritual, insist, a time, I'm going to say, and I'm going to be able to be, by the emotions. Of course, no, I don't know not even the vocabulary, nor the theology,

nor the formation necessary that me help in this aspect of the emotions. And today there are many Christians that are so much years

you've been in the church one or 30 there many of the many of

the crises more serious that is the currently the body of

Christian is the crisis of the the crisis of emotional

a a nini chronical and this crisis delata that the majority

of the members of our churches are immoduro, there's a lot of people who has grown spirituallyally,

it was made the pandemic, people who took the pandemic and he made to move and he was more.

And then it had connected 20 years. One day he was little not congregars and as it was

not came back for the congregation. When all it was there's people who not went

to the people who were surprised, is that were not sure they were

they were because they were they were because the the child that he liked or because

they'd are the people, are the they're in a period of chronological as a

but that the life emotional not is that notherly and the

people. They're people who are the people who have been on the can't use

arrete me can't put one in the naris I'm Christian

evangelic I'm can't do you can't do you can't have relationships and

we love us much but much but much so can be to be to be a Fysterer in the 15? I can't

make the tracero on TikTok? The question is what is, what's can do you do in this

club? What can get to get to get in lios with God? Diggam me how much

can't get to get to get to that's people who know, people, that's

people who can't do you, and what you can't do you? You can't do you? You know, why you're

to come to the Christ in the question? It's like to say, what I can't do, that I can't do? How many amtes

can't? I mean, you know, you know, you know, and the symptoms of that animia spiritual is the capacity in the understanding, you're going to see? As the scripto to the

Hebrew, after these ensignances, domino, and after domino, you're still being tardos to hear,

retarded to hear. There are people that are people that are taught for the same

a time the time. It's always always they're always

always never a matter of the they're they're not the one of the time,

are the they're egoists and tachions and they're again, they're the

day and the time that the same that's then they're to start the man.

Because emotionally it's maduror if not it is a fivegisim

a second about the point of back back back to get to say to all the days, all the days.

How many times one has to say to a a child, change the calzone, lavate the teeth, prepare to the camera, while that's chiquet. If you have to say, change the calzone to your son, you know, you have a problem.

Serious. Other symptoms is the incapacity of transfering life. If one is a little, the organs can't reproduce. So, for more

a good doctrine that has the church, and for more that alleging to have sanctity, if a church not crese, it's because

it's an exercise of retardados spirituales. Because you can procrear. And,

and also one's only one's food and not of the food solid, the system

immunological is affected and exposed to contraer all type of of

things. They atrofi spiritually mentally. Other symptom, the

incapacity in the time in the time the people, it's are passes of faith, that not

can't even to castes, that not imprenden, are pastors-dependent, or leaders dependient, those that say the pastor, what the

says the apostle, it seems obedience, but not is obedience, is pereza of obedience. So the maduro

always has to give to do it, do of his resources, to the life, they're doing to. To be the time. To be what

do you can't give. The maduro still the the truth. The immaduro always is used by the holes of doctrines

of all of doctrines, of all over that's always there's a new moda that's looking YouTube the predicate to make, to be the new

and what is what can predicate to replace the old. The Maduro knows what God

wants to the immoduro has a permanent of direction. No knows what

he wants with his life, no knows what is what is God with him.

The Maduro says, well, this year no, I do know that I've

seen my errors, I'm disposed to recognize those, to superlals in the power of the Lord.

The immaduro emotional always is turning in a circle vicious of pecicosity, of habits that

never abandon, always, has been 30 years is trying with the pornography. No,

existed the pornography, and he had been a lot of the years. The maduro,

has been convictions personal solid, with base in what they, in what

what he, in what he, The immodura, the immodura varies constantly because its emotions are like a mountaina rusa. No, it has a platform solid, no emotions stable. So, and then, the maduro has a crescent spirituality, the immoduro spiritual not crese

because, he's in carnality, lea a versiculito, lea a psalmito of a time, a proverbia every month. So the maduro what does? Influen others. The immodular, if has some influence, is negative.

Repartes chismes. It's a telephone discomposed, that o'clock, and will be able to transmit more, even, of what you all you. For that, insist, no it's not about the quantity of years that you have been in the church.

Some one can allegor, I'm, I'm I'm a Christian from since 30 years, but at the most, in bed to be a Christiano from a year, you're 30 times Christian of a year.

Ser 30 times Christiane of a year? is that you've been doing the same things for three decades. So, no, cresist. And the madurest not is embegecences.

How many years immodular is an option? Invegear, embegecene we all. Madurar is an option. Cre is an option. Solidificing us is an option. Ditcho this, and comprehending

the relation that has the cresciment of sano with the maturity, emotional, now I'm going to to get with the medular of this message and I'm going to

press your attention to the right and to the head's left to say, Cabeson, present attention. Cabeson?

Cabezon? Cabeona? Cabeona, if it corresponds. Prests much attention. Because now in the medulla. We'll just

in clear that God has a sentiment we're also also we're we're not the importance and the

relation of a Christian Maduro spiritually about with the emotions. So,

So, said, this, the spirituality emotionally is a priori, in accept the decision of God, to make us to make us to make a family determined. I, I know always. All we're in a family determined, in a place determined, in a place determined, in a place specific.

That condition of having been born has been there has been there's he gave some opportunities some don't and also

we're also we're not there's not there's a a key a quantity of equipage emotional

in our life that's we we'reed we'reed from we're born we're

not born a home functional or an orphanato that that car emotional for one

was minimal for another was pesadissima. Of each certain people are

so accustomed to come with much excess of of the personal that's imagine the

life in other way. But all we have a muchila

and the spiritual and the spirituality to live in the present with the question,

exige that we're we're we're that to get to get to

get to and that we're weed us, we'd want to advance and not repeat the past, not to be the

novel of the novel of Dickens stanked in the past for example I know a much a couple

many people who people that if they're they're they're they're

they're they're an common between the matrimoion that you have with

your parents at the first me said no I you

do you I'm sure what I'm to think and it's a sombrary of the quantity of

similitudes that they're repitient. God was born to know but have repeated

decenas of patrons of their progenitors even those those patrons that they

disgust that they said, never I would be to be that I'm like,

what we can't what we can't the way we the power in

the power in the way in we can we we can the success. The concept

about how to create the children. Always we never gets to get us. I mean, in my house, me, created and I didn't have nothing. The concept is there. The idea

that we have about the vacations, the pleasure, the sexuality, the suffering, even the relation with other partners, all the package

that we're done when little kids. That's no, that's agua of the baptism. For the most when we when we're taking the water

no we're not we're not emotions, never. All all that our family of origin and

the cultures of where we know the blessings and those and the three generations passed

in the family a few have some a impact in who are the

people are you say the things are the things new I'm going to get

there God God we need to let the model

the model pecinoes of our family of origin to

learn to to live a way of God. That is to have the

old he's not you're in the old property. When the Bible uses the word

when the Bible, you about our parents, to three to four generations. It's just the point of the Even the people that abandoning the And he says Me going to separate

Of the history of my family Pronto discover that So your mode of Living They see Where they're They're

They're They're They're What's the What you're In a generation, Look at the Carita that's

Theeeportas The consequences And the decisions And the actions that they're that's the

generation affect to the generations the generations so yes for this

motive is common to observe how certain conducts are apegit

in a family at a family, the divorce for example

the alcoholism the conducts addictive the abuse sexual

the male matrimonios the children the the disconfian

to the barasos out of the matrimony, the impossibility of maintaining relations stable. A lot of a family that has

lived the same patron. You know, you're going to the same. And the scientists, and the sociologists are going to to debate this, they've been debated

for years. They're, say, what is the result of the natural of the DNA, that this flue from our veins and we

can't do not? Or they're others, no, it's the environment, is the entom, when it's the environment, it's terminated,

or of both the Bible not respond to that question the Bible he says that is a law

mystery of the universe of God God God to

give the God connect this reality this reality

in ex exode he he says no you do you

do God I am a God so when the

fathers malv me I castigigues to the third and fourth generation

when when come my mandamientos, I I'll show my my love for my love for

my own generations. The same God. That same truth, repitio God,

when Moise he said, in Exodus 34, 6, he said, passing before he of him,

proclam, oh, Lord, cremente and compasive, lent to the ira, and great

in love and fidelity, but that not he has seen castigue the culpable,

but that castigua the maldard of the fathers in the children and in the nets after the third and fourth generation. When David assassino a Urias to casers to be that God said God said Godclaims in 2nd of Samuel

1210 for that the spada that never will be apartar of your family because me desprecis

at the time to take the Urias elitita to do you so let's see in the Bible I will get to the New Testament

but we'll see in the Bible that the tension family the rivalry between the dispute that marked to the parents

and the kids, to pass to the kids, and the nieets, that the models

of family of the past are reproduces in our relations present without that we

don't that we need that we don't we're we're not, no,

no, I am, I am very distinct to my mom but But we're just a

tableau, in a system familiar that, as the Bible, is the remonts or four decades to make sure.

And not not is possible to borrow the effects negative of our history family. We can

sepultar because live in our interior. And the price that we're not to be

to be back to see what is what is what is very only.

Only the truth us will is that someone can say amici or no only the

really for that reason Jesus said in Matheo 137 the the same

or a mother or or a man or or mano that that phrase that

that's a so you know not in context the the that he

doesn't the mother or brother more than me he's

saying he's that's taught to the culture to the traditions

infirm to the family more than me not can

be my disciple. Because he he knew that our families are imperfected and that are damaged the majority because of the people. And whatever that is our culture,

whatever that is our origin, our education, our class social, the system of creencers that we'regues that absorbensions in our infancy have a great influence in how we we're not to do. System of creencers.

Genesis relata how functioned this reality with the pecations and the unneration in generation. For one the other God

bendice Abraham and that this is a his son Isaac, to his nephew, and to

Joseph, the misnietto Jose and his brothers. But at the same time there a

time that is a generation in generation in generation. Demonstrant that's that's

hered more of what you learn in a family you know a family

that all is a mean but do you want to be in the headita because you're looking

to be able to be in your where you're in a river in a river in a room

in a brougham minted two times about Sarah and the meantira was installed

in the family. The matrimoio of his Isaac and Rebecca was

characterized for the fact the his son his Jacob and meant

to all his name he's a man said of the misnietos.

Mintyroned about the murder of Joseph, fingered a funeral, and they made a

minute for more of a decade. The mentira, flusienda in a family.

There's people. Everybody mentiata, the abelos mentia, and all the

response immediate is the one of the truth. The other example. Favoritism in the

parents in a family. Conoces you know, you know, that the children have families?

That the fathers have been just to all the santo of Suisa today.

Abran prefered Ismael. Isaac preferia and Saou. Jacob preferrater to Joseph and then to Benjamin. The preference

was a transatlough to be a father to his or a nieotos. Another example, the brothers that live in conflict. Connoce families

where the brothers live in peleando? Oh, oh, for fin came to the peccators,

glory. They were the other, I'll tell the people, they've been new now. Isaac and

Ismael, the children of Abraham separated. Then Jacob, who he waso separated during years.

Then the the son of Jacob, Jose, separated of his brothers, of his 10 brothers for more

a decade. Another example, problems matrimonial. Abran had an child had an

un-matured with Agar. His Isaac took a relation malaccom

malisima. Jacob took two two two concubina. Four Suegras. Satanas.

See, a men a menudo subestimamos the wheyesia profound and inconscient that that makes our family

in us. Of actually, when we're we're doing we're we're doing that's that

the members of our family especially those who were all those that were in our

different ways to think of the life and these models of the model of the

work what I am a system operative of creencers,

and to any situation you're to reactionate to a way to the way I reactioner.

Because we create with different, cultures different, cultures different. And some of those

are those are clear, are explicit. The majority are implicit. They're connected to

our brain, our DNA, so that a sometimes we don't different

our system of creencers with what God wants of us

and we have to what we learned of our life

of adults. And it's very the price that's paid, my people,

when we know the impact of our past in our life

present. And the desire to we let us we the

family as the people, and that even that even

that even they have a great portion of

the culture of the system of the Egyptian that

is a same way we have we have to take the decision to convert us in the followers of

Christ and however to continue the the new family and to get the system of

creenci that assimil of Egypt of our family of origin if that is that

is that is that the problem principal is is that when the principles invisible

internal of our family are antagonical to what God

are you they were in fear, how you're going to live in a place? Vivist in a house where the infirmity was the platica of all the days, how you're going to

to be in sanity? And when that system of creency is that so arraigated in us, we cost to bea to bea voice of God, and

when we're emotionally anemical, rakitical. The great news of Christianity is that our family biologic of origin

not determine our future. The grand Notice is that God determines what will be going to

our future we're going to we're going we're going to keep the robage but the words

more significant of the new testament is that we're the adoption in the family of

God someone was adopted for God or no a new family

that is a change that's radical God God is

God is God somebody has done amen our

our Our debts, our our pecados are canceled and the word, we're seeing the new name,

a new identity, liberty, hope, glory, resources of the new brothers in Christ. For there,

not are the more than those who were the new ones in Christ. The Madge and the

brothers of Jesus get to a place where Jesus is a time and they're

to say and they say, and Markos 333 relata the incident, Jesus

he said to the multitude that was sat down at his feet. Who are my mother and my mother and

my brothers? And hech one of the people who were in his around and

he said, here you have my mother and my men, and any man, my father,

my brother, my brother, my mother, he was he not was

dishonrando his family of origin, but he's saying now the

church is the first family. It's important to honor

a father and a mom. But Jesus he demonstrated, of

actually in the cross, he he's the uncastle Juan, the

the care of his mother but it's direct to to give to his his

people who were lialal to the family biologic when said

in Matthew 17 the that he and the mother more

than me not of me. I you I'm I'm

I came to get all the so the discipling implicated to

the people the of the family biologic to be transformed and live with the new habits of the

family of Christ do you want to do you don't? Honramos to our fathers we're our culture

we're not our culture but we do wedece to who we're and the problem is that

we know we're the influence of our family of origin the happen

those happen devastating of our history the philosopher George

Santa Jana said the the who not who not learn

of past is condemned to repeat it. For example, perhaps that in your family the money

was the most important, say that you have been or not. Because you could have lived

under a lamina and the money was the security. Oh, the day that we

get more money, we'll get us out of that you could have had been a

same information, the antipodas one and the other. But the money

was all. That's still still still in your genes if you can

you Now is the casita Now is the lease, the auto The amount, the amount. I'm more money I'm more important. I'm going to demonstrate that you're Capasque, in your family the money not important,

but in the casear's and have to have to be a little bit of a day you've got to get a good man and give me like eight niethos. And from the chiquitita you've seen like a machine to do and you say, no, I just me already, no,

it's here. Or respect to how managed those conflicts in your family, You inculcated that evils the conflict to all the cost. That's all my papa. My papa me said, no you have to do the people that's enoges with you. Always does the reason to all, and they're going to care.

Look, what a little advice, the boy. And I'd never said no. I said, yes, to all. My mom said, less bad that you're not, that's not, you're married, because you've lived, embarrassed

or respect to the sex in your family of origin you you're saying that's not not you're not even being a little

when a day you're just you're doing you're doing we're all we're all right we're all right and a bit

my sonn't and my mom came to be the man said the woman I said that was that was an

hippopopopos so I'm so I'm so I'm so I'm sometimes I'm somebody I'm going to

but not you said the sex that's maybe in your family of origin is that's that's dark, of night, and that the parents are decent, no are not even during the day.

Although not seem felices, no she says, it's something that's a minute and a half, with previa and all, if there's a suitor. Or, they're said that the women can be promiscuous, and the women have to be castas,

that the man can't, that the man promiscuous is a playboy, and the woman promiscua is another thing. Or that is to you're a sign of debility less is a

woman, and that's cross for your venas. Never want to demonstrate because you feel less macho.

Never deches that nobody you can't an anio. Or they said, it's a bit to

to be to make to make, to make a because I don't get, and that's

you know, so they're so they're to say you're not to Christo and in your

house is a greater even as your people. Or they they're that you

do you do you you and you have a deude eternal and you're to die of because the girl is a

because you have to be in a couple that's inculted to be in the chiqued as the water of the

baptism. Or that the traposos they're lavas in the house and if you see something

you see something because that's the family and not can't get to

that's and how people have used abuses emotional physical, and it's

and it and it's It's got you the box because the trapo sooosos they lavasin' from the portem to into. Or you inculcated a racism that you're

to restras after today. Juntate with people like you. Jamas you'd ever to occur to get to

a person to another race, another culture. Tata to live in a barrio with a lot of your same

level. There are other races that are not good as our and that's in our

vans. Maybe there there's a message subjacent in the which for to be

amados we have to do a thing. All this impact and impact our

self-estim. But we are adopted by the family of God, and God says,

I'll tell what is the success. No, the money, nor the

thing, nor the race, the success, the thing, God,

God says, I want that you know that does, and all the

other and it and it indicates that in Christ we're to be

nothing to or her love, can be a family. Someone has to say amen, yes, or no? But the the truth is that

when we're about the surface of our life, we're not doing fundamentally nothing different to what we

did our family of origin. And God has the intention of that the church is a place where we

can't acquire a new family that us to help to live the style of Christ.

For that we're not to not to can't a hour. God He wants to

that's the where we're going to go after we're going to a new way to be and that's

that's the we're going to we're that we're that's things that we did say

the other I've heard a little I've heard in the pasto don't have theology

sanas because God God God, man, C, I'm

I'm I'm saying that God needs to give nothing we're we're

we're we're we're because Pablo he'd I would say, degen in the antiofrable

repacken you're going oh my family is all of that you're a disaster I'll say that

a word that you will be to be to say that's mal of much consoled

of the tons but all the families is a disaster all

they're all are divided or or toxic or all

they're all they're not there no existenograms limpious. No, there's

no, no, I'm a woman perfect. No, so you prefer to record it. But the

majority of our parents did the good he did the when they were when

the children. Some did some did some did some about with the limonade

to the little bit to the I don't can't to come to be my

my parents, because when when when they were when they when they

were they were the prince of Baskinham the They were revented at gulps,

they'd, and if I'd go and scabobbered my mom, when fells he

appeared, none knew the because my abuel had the the philosophy, casate with a

woman a woman, a good amante, good and a and a fundamental that

four not know, one's not one is another, you know, and it's probably that

that some of the things that we're that's iried and are the result of our families of origin that they're

that's not it's not it's not I prefer to I prefer to forget to forget about that we're

we're not we're not to we're going to get to our valley but the but the dead

the tears never cure and they're they're to decatrials to say what is what is going to do you

you're going to you're going to the abel for more new a new nascimento that you have been

a plan when we're a plan when we're more we're not about our family

more we're about us and more about our emotions and there we're going to

make we're going we're saying this I want to make because it's good are good

are so they're not going to transfer to the next generation because this I'm much

to be to be realist for that's that's realista We can't hered And say,

I'll agarro I'm going to I'm going to I'm going to I'm going to I'm going to talk to my papa, I'm going to

talk about my mom of the strionism there's a thing that I have made of them not you've

made to make sure in other family if all was the God me put in that I'm

to take the good and me quitted the the old ropage of the malo

so the way I can now to make me in a new family that my adopt and said these are my

men, this is my people. In 19972 Albert Juspe, a genecologist

canadiensi a grand genecologist and scientific and also invento mediant a dosis

more reduced of hormones a combination of estrogens and gestas a pylora to aborter

of the same anti-conceptive of emergency or the pildora of the day after that sometimes

are the people are on a violation for example also, also someone no

who's not even though someone is abortive is the pildo of the day after

does the abortion at 100% but retrasa the ovulation And I'm here

because I think that would have been good to have been a pildora spiritual

of the day after that we that we're that species of embryones

spiritual not deseated proven of relations past of things mortas

so is how our relations in the past some some

we have we we that result of those infidelities anteriores.

The life us took for much moments that we're the effect

collateral continue. So we have to look those embryones that we are the

we're and destroy them. Because it's a descendency of other

epoca it's the descendence of when we're less madurors

emotionally not we don't we can that that exists in it.

It interferes with what God He's what God wants to do. So, so, for that those embryones of the past,

can survive and not to die, it's a fact that they have an alimento. The embryones of the

pasto are with our insecurities, with our fears, repiting the pattern, and you

are chupando the life, the joy, the enthusiasm, the, the exuberance of the

moments little that you should were a garrapatas. maybe you're you're

you're you're but if you you're the restrues, the residues of the traumas are to

farrar to your exits, they're to aborting your missions, they're to aborting

your metas. Always there's a man a black that you're

to turn because they're because they are what you think you and your

thoughts are not from your motivations of what you know

and when you when you you're of that you are the Fent, of the which they obtain those

records, leach, and you can't you can't you know, someone someone said to get that

you want to live and you make of the things that you want to want to the lusuria

and you have been ated to the life licensiosa the pornography what you will be

to grow and it's will be so forth in you you. Alimenta the study of the Bible Lea the scriptures

Canta, can't Cansions, Adora and you're going to do you're and start spiritually and you're going to and make of

the humbred and the lusuria what you need is to eat and eventually will be

so today we've been to make the decision to get to those cras of your

fears of your fear that they that torment that you can't that can't

that can't It can't. Recurrect that you have the power of the and the food and

you are who you're who it's just it's just your man, we're the Lord

to get it the mind. You're you decide. So why not think in positive until

that all thing negative erredada muera so put a

afixia and dege to get to with his garras

to your new home to your new family to your

new family, to It's it's not we're in our mind we're we're

we're in many things little of the stokle and the people and many

things fia I'm and when part of my family biologic no

want to with the pain I'm to take distance it's I'm

about my social and spiritual not you I'm not you're

I'm talk you're talkific you to come the decision

don't you're you're not you're But, at times, the ever naceed in a same house,

necessarily not you have a man. Simply the blood, not termana, it's in the Bible,

but a matter in common, to have the same the same the same attitudes

and the life. So the pensations putrid are like theod that's

like the tomb of Lassar are. They're resulted in our interaction

with things mortars. When the cadaver when the odor

is dissipate and we need to this way urgent, my dearies the

air of our mind. Because if we let us that that that

the mind will be disagradable as as the object

that still still still there is the odor of

is the I think that for that's that's a time in a message like this

because eliminates the the clias the clias that could have been had been of the

experiences of I have to detratis I have to to quit the plaga of my mind

because there things that are in my fluho sanginio and those

I'm I'm keep it as were till aranias and I

I'm the sanctu the and the spirit interior. The aborto of a child is

a lot. The aborto of the descendency psychological is liberation. I don't about aborting

babies biologics. I'm about all a baby psychological that is that's creasing in the utter of

your mind. All embryon that has kept out of there and you're being to be at

being got to have been and the Lord us to do this The word aborto is effective, but is effective, in this

case. We have to say, it's termino. Not to cut her, to start with the semilla of the serpent. It's a say, it's said, it's

terminated. To start, to now, I'm a new creature when I accepted to Christo, but now I

decided to take me the old ropage. So, so officially, my caridels, I'm going to recetar the

piltora of the day after your emotions. So, noviah of Christ Listener me Keeperate the vestigeed The bodied of marigento

Abre the ventana of the old house Put in order all the reloches Bota the basura The pastel Ausanado Ponte the other

Zapato And fundamentally You have you Aftor Disfruta to have adopted A new family And live

a life New No, no Celebra, celebrate Celebra, celebrate the rea Give him An applause

the re Tell the Lord is Sanning my emotions oh,

impressive impressive receive receive, we're this applause this

what the Spirit Sando what the Spirit Sauton what you're saying this morning.

The Spirit Jesus, end up my life. Pardon a my pecados. Pardoname, Lord.

Annota my name in the book of the life. Able a new creature. I want to start

another time. Thank you. Thank you. And now for favor, leave the hand there.

We're going to pray together for our emotions. We're to pray for our mind,

our emotions. I I'm I'm I'm literally to take the pastilla

of the day after aborting all a baby psychological

all that has been growing in the utero of your mental the insurities the back

esteem all of that all of the father of the father adoptive of the tio

and so is it has to cutar you know for your good you can't you can't

you get to I'm I'm nobos nobel no no one of the Gellel

has been has been in television and has inspired people, the majority, were barrachos, moriating

of cirrhosis. A good man, I said a little, he said, that he was a homeless,

de, porthosero under a point. That is my family, and the story of the family

at the mother also, abandonunical, disfunctional, I had all the fissionals, but the Lord me said,

I'm going to adopter. I'm going to adopt, You're going to put in a family, but I'm going to adopter. And you're going to have my faith, you're going to, you're going to, you're going to, you're going to, you're going to,

and the Lord's going to be able to do. And I can't say that me really a child of God. That I'm like more to my father celestial. My parents biologics made my physiognomia, mark my ninies, but my life adult has been

since years marked by the Spirit Santo. And that's what I want to you, that the Spiritu Santo mark your life and that you that's manias, that you

take the problems of character, that quitted to you, all the that not not be

true, the no matter where it says, I'm I'm in house,

I'm in house of other other parts of the world that start

a new another new things, there's no new things, I'm

there's there's there the Lord's The only that can retain the

maldiction are we we're not the mentored to our family and the families

disfunctionalels in our our our our our our things

what comes to destroy to robes to make let us I'm the decision

of now to take those pastilla to aborting to

all that that's that has been the luto. It's terminated

the lot and it's the celebration. He's the Lord, I'm

I'm ministering now, I'm you're I'm try out of you

know, you're never you have been your emotions. You've

been has been a your emotions and for you've done you

took and for that you for this during a years, all the did you

have been to be to be because your emotions you met

in a mountain rusa constant of being up and above

your character you tryionable but I'm the sir

I'm I'm I'm stability about you I'm I'm

give the character of Christ the character of

God receive oh all all all all all

all all I'm I'm doing for family for

children we we're we're we we're we our

descendent our lineage sang sanguio be blessed said

the sonnyor ui let us come on this pastilla now to make

this pildora is a metaphor to say a short now now

now all ovulation fecundated by the enemy is

detient and the end the enemy so detient so

annihil and termina and all the things all

All the things are made new. Receivant, receive, receive, receive,

can't feel it. The Lord is to come now. From here we're

saying the rest of the countries of America Latina. There is something that's

has solded and I have that has that has that's

that's that's that's that's trying liberation to your

life. Libera your children of the pro let's let's

the liberate your nieces liberate your nieetos I'm so happy to have

been started a new new stage that the girls are different to be that they're

that no important that has that you you know you don't I don't you're

in your past no me you're in your future quit the robage

that's the old here now. Quitate all vestigio of Egypt. And receive, receive, receive

a new armadura. For that many not received a new armadour because the old ropages not you

didn't not to enter to do. God says I'm a new patience over you

I'm a faith that not was the fruit of the spirit not the fruit

of the spirit will be to Uy! You can't It's impressive It's impressive Here you're

here something else around and I'm trying to be able to and see what this is sent in the rest of the nations now, in the world, the world, people, you're doing a lot of people. Chile emotional. Me

I'm going in bendition. Me I'm going prospero. Me I'm going bendito!

Oh, more. All system of creencers cae. System of creencia antivus,

bigos now. And a after to disapprend we're, we're to learn

what you have, sir. Oist what was said, more I

you do you hear you you know, you're in your father, what was you've been seen

more I'm a new revelation, and that new revelation, and that the new will liberate.

The truth to make a realtor, the fact, liberate the minds, the heart, the heart

we're receiving now, more, more, more, more, your emotions are being

deliverated. I bendigo to those who yoreen. Bendigo to those who grinned. I'm to gozance.

Vendigo to the say I'm a cocktail of emotions. I'm going to all right. Dice the

I'm going to the emotions to the I've got to give us for the express and the

exaserves the you, you know, and you know, how you a princessa?

How you love a prince? How do you to love if you're to be a marce in his

man you have sculpted how You know, the Lord. Hallelujah. Let me. Maintigua.

Let's get in the manner to go. Ultimum. Last minutes. Before, I bendigo your entry and your side. You,

to be your time, your hours of the time. Your hours of your work. You can't God.

Vendigate your artes of amazard. You bendica God. God. God. You know, I'm

always a favor. St. Eutronomio, you accompany. This God about your God, your God,

your present, and your future, says the Lord. You bendice the Lord. Amen. Amen. And amen.

I've been. I've been. I'm a word. I'm not here. The father me bivow for you.

And me curates of the dead. My Jesus. All my cargas, last you

the cross. Something so grand, I don't know I can't comprehend Ongo your sweet voice Dicesterbos, saying, One and I other Oh, You're welcome

You're a man, One and another VIII, oh, Bienvenido, Erie, Errido, and I'm and you're borns

to me, Jesus.