Dante Gebel Live - La sala de espera de Dios

Episode Date: February 18, 2020

Si tuviésemos que resumir la vida en una frase, quizás la más apropiada sería que la vida es ‘la sala de espera de Dios’ donde aguardamos la respuesta a nuestras oraciones de igual forma que aguardamos en la antesala a que el médico nos atienda. Y es en esta espera que debemos permanecer adorándolo, confiando en Él, viviendo en fe y recordando que mientras nosotros esperamos, Él trabaja para aligerar nuestros pesares, cambiar los diagnósticos negativos, enmendar finanzas y restaurar relaciones.

to make an analysis of routine with my doctor, that is oriental, it's called Dr. Chan. I do publicity because he's a Spanish and me says that's going to go to the church,

and read my books, and me says, I'm always always says, and I like because I always says that I'm saying, when

me say I'm I'm a man, I'm a new friend, I'm going to see the receptionist not my name, the data of my security,

me indicue a zia, and me said, for for for a time we

know we're going to the doctor is and I know

a around a mother that I'm a man that a

man I mean that I like to do because when one is there it seems like the time is like a

glassar in Alaska. Dardda horrors in passing the reloct, for the

person for someone for someone for someone like you. The relock tick, tak

I was I was every five seconds, not every one, every five seconds.

It's like that someone to press a button of a pause and the

life to to move in camera So one is a count justly in the

salas of the space that we know we're not we're part of a generation very instantane

much more than our parents, that our our little they were to be I'm going to

have told in some occasion and I had to expect to appear to the image no have

there micro-ondas there had to to help the one of the world

and there was the loud of the micro-o- nervous because no pass the

three minutes had to have to grab the leach and it's the nat what was

what was what was that was what was it and it was to make like a

like a man to make to make it was all the life was more

less less than we we're we're we actually

actually in the autopist we're passing on car

on carrille on looking I'm no I'm so I'm

so I'm I'm so I'm on the supermarket to the person who comes with 14

articles in the cajah that's a when we're we're we're going to get a little we're going to

have the abdomen in 10 minutes the arras of one minute we're going to see it's not the rice we

we're going to eat so we're doing so that's so much that's that we're that we're

we're not we're not we're not we're not we're not we're not we're not we're

not we're to wait a time. Take a minute and make a minute and

not now to do you. It's when you know, when you're like God you say it's like you say, it's like you do you

know, but we're in the salas of the space of God. Not to understand that the

life is the cell of the space, we're going to create complications of anxiety, of stress,

of surmenage, that our arteries so that our arteries so not necessarily for malas dietas,

but a rise of the maladida of the being the start ancioso, of the

being We don't understand. We have understood that the life is a matter, it's a

way, the life is a way is a way is a way we're to resum in a very good phrase

and at this phrase that I'm to share that you're the last of the space

that's this phrase me was magnificent marvell that can't tweetiar or

they can or they can't anotar in the the Biblical as we

did you sometimes we're we're we're many we're we've

in this the the earth, between oration and an question responded. That is

what is the way that's the way. We've been in this planet between the oration

and the question and the question. And between the question and God does the word of

the Spirit Santo us said the the day we we're going to

see what we're saying. Sir, I need to me respond, we're

we're but tell when So we'll get what we'll see what happens. So, yeah, you've done the Bracian, the offer you. But still, God, no, but God no, God, no,

no, we want us to ask you. We want to be, we're going to be points suspensives, and we're going to, and we're going to, and no, are points suspensive. You know what is this? In the grammatica, no, certain?

The point suspensive means that it continues, of that still we're left to the imagination of the lector that there's that's,

that's terminated, the story, that's the point suspensive. It's a comma. A lot of

we think we put a point and it's a coma. And God is saying, I'll be to responder or for the

least, no in the time that you want to you want to that you want to that time

is the lapse between the oration offered and the oration responded us in what

I'm the Salah of God Jose he knew that

saw that someone who was someone who was the mobile of the house

was Jose a story rapid and Jose was been and he went to

his and then there literally the time I think that

he's there in the carcel in the carcel he he's

he put to a coppero to a man he says accrued to

me you I'm what you use is with me Misericordia and you make a mention to me to

and you make you see to this carcels because look I am I'm I'm

I'm I'm I'm I'm not I'm done anything for that I'm

put you in the carcel it's it's that he's a car

for an accusation an accusation an unjust and a accuser and a

mother of putifar and you can't promises that I'm sure you have done you're going to you'll be about you

you're going to you're not you're notties my this time you're a boy who's a good at a official, of a parent

of a prestamist of a bank you're not you're seeing that one of you're not you're going to

you're not not things and one says well you're going to be to be to be a manna no no

he'll be to do you I think Jose he's the same. I think he says, well, I have to prepare my things, and the other people ask, why I'm a pyrn, and he says, because the copoeros he says that when I'm with the pharaoh, that I think

will be going to be in the morning, he will have about me. So, not me will be to get much time here, prepare his things, and he'll be able to be able to when they'll beckon his celdah and will get in liberty. Pass a day, and two, one, a second, two months, six, A month, six months. And he says the word that at final,

the chief of the coppers no he said of Jose, but he's olded. Tick, tak. No, they're going to depriming, let me in advance. That's feo. When you put all the

experience in someone, it says, no, no, is that me said, that's going to be a law. It's that me said a way. No, is that the abogado me said,

is that I'm going to to get a con-donation of the Deuda, is that me said that they're going to pardoner, me going to restore the credit, and then nothing passes. And pass the plasos, and other way the salas-despair, between the

oration offered and the oration responded, a God that says, let's see, let's see what happens. And when God's about so this, when God mentions much to Peter, is because there's a Peter between the people. It's because someone who needs

to hear this message. because a someone here is being getting to a lot of anxiety and of thinking that

God the coppero is he's oh, no, God, no, so he's said, and the

space in the page of the Bible, the space not written that's the verse and say to

me and the other that says more the copero not more so can't only

some one's only when one he, but to he took two years live it,

two years 104 four seven four seven three hundred three hundred days

uncertainty. Now imagine to be able to respond. That's cause ira. Enojo. No? Incredulity. But no, so, Jose, because one day, he'll hear the irros chirriar of his cell. And to the soldiers that

gritty on out, orderly of the pharaoh, we've been been by the Breo. Where is the Brewero? Jose, looks at the rinkon of the cellar, and he saw what to say, and he says, let's

up up. You are the Hebrew? So they're the little cudd? They're in the obscured.

The posse of that way for the which he was from the last you the time. It's inres

the eyes for the brillantees of the light solar. It's in a quarter. He's

a little a-o-P a-o-o-o-o- know. Some of assistants they're all- they're-quit

the chintrages bigos, they're a tunica black, sandalias newas. They were as it as correspond to present

with the pharaoh and they were the first time that Jose would be in front of the throne. The Pharaohon, the rey, not had dormied the night anterior. His dreams had perturbed his descansal, and he had heard of the abilities of Joseph

because now the coperos he agreed, but passed two years and he says, they say, they can't interpretive dreams. My concedures, the conclave of my sabios, are muddous like piedras.

You can't help me. And figgins what you respond to Jose, that is a detail minor if is that casso not we can't the tic-tac tick-tac

of the spira. Jose could have said, to me, I don't be any to be able to

wait. Just to me in this moment if you no, me, the basic to you,

what I'm when I'm when I'm when I'm when I'm going to think I'm I'm

going to I'm any of we've responded so. Dicen that you

can't interpreter dreams, says the Pharaoh, to the after he after the

last of the day, respond, no it's not in me interpret dreams.

God is the that's the answer to the person. Fere that Joseph

he comes to the carcer alarding of God. I would

have alade of my ira of my bronca of my

anxiety the The time that he took in list of no daigned his faith, to the contrary, for what he responded, he did more more than the

time? Immediately to damage to do you. Because one about a soltero, or someone who want to form a boy,

or someone who has been a say I, I just have I've just, I'm like God no it's not, it's okay, it's good, it's good, I'm

more, I'm sorry, with a bronch? How you go with the a new. God is doing the fact is I'm going to be used to

see you. I'm going to see if you're going to be done my again. And then I'm going to do you. I'm going to

Joseph that's the God can reveling the way. What do you? If you'd talk to live the same that Josue?

No, you're not you're not quite you're still, inactive, distraied, going to a little to a

other, looking a a house, a house, a house, a house, a a house, a house,

you're you're in the the room. And if is so, you need this phrase, "'Mentras

"'Dus "'Dus "'Trable. "'Mentra "'Ton't you "'spers, "'Doh, "'Ton

"'Ton't "'Tee, "'Tee, "'Too, "'No, "'because "'to be "'Ogazer,

"'God, "'because, "'because, "'a, because "'A-oh, "'to be "'in the "'It's,

"'and, you "'it's "'that's doing "'the, "'it's "'he's doing the "'so, "'so, So the story of Joseph

it seems that it's tanked then the chapter 40 of Genesis because our hero is encaddened the story

is in compas of the but while that Joseph he's working, he's got the actors,

prepare the the scenography, put the coper to the care of Joseph there in the carcel, agita the

suing of faron for that can do you can't do find to the faron and in the

instant precise he goes to Joseph to the scenario of the but

while while Joseph is in the car, seeing tick, tack,

tick, tack, God, move the things, the director of a work in

Broadway. Then he put in a son, he'll put up that he doesn't

the back, make the coppero so he does remember, he

does do you know, he's that they're what's he's and then

then he happens, the actor when he has to happen to be the

time, before the God, that's the director of Phil, of your life,

of the Mia, know when to make you to make you that's a question when to you're not

he's not he's not God, God is he's trying to you know, he's you know,

that I'm God, is a cartel that quel in the cell in the cell of God,

you sit, and says, you're quietos, look at the mecs at the middle and

there's a minute, and say, le, and start quietos that I'm trying to

that you're Stay tranquil, that I'm still that I'm active. You can't you you descansar while God is there is a coped?

Yes, or no? Now, remember what God said to Moses? Pardon, God, God, he said to

Moses, he said, no, you may be you, you're firmes, and see the salvation of Jeobah,

Jeobah Pelear for you, and are you and are you tryalal those Israelis were

between the murder and the death and the death He's to say, to try those

Stanten tranquillus that I'm there. Cudandolos, protecting them. I'm in my aliento.

I'm going to make a pass. I'm going to the mar. But that's not they could be the Israelites, that

God was working, agitando, also in this case, to the pharaoh, preoccupating to all the

Israelita. All the all what was going to be to be to be a good, and God

is to the Lord. And the Lord me says that this morning

that he He's going to be to be at the glory too well when occur in what has to pass because pensions good and not of bad.

Somebody has to applauded more than that you, I think you you're saying. Hallelujah! God, God,

work, guard silence until the Lord and to him without alterer. Salmos 37, Nemias is

another example of how is that's the book of Nemias is a recopilation of his efforts for reconstructs

the muras and his history, the story of Nehemias, commenced with a feach says,

it happened in the year of Kisleu in the year 20, standing I in Susa

says Nehmias capital of the reign one of my brothers came to these are Nehmias

1-1 Aconcions in the month of Kisleu the year 20 now,

they've they've come to that they're destroyed the murals that

had been been been says the scripture. Then Nehemiahs offers an oration and another again will be

in the cell of the prayer in the operation offered and the oration responded. Tick,

Tick, T'emia is put to and say I'm going that you know, that you're sure

to your serbo. Concedem me exit and give me grace and I'm back of that

baron. Who was that the king Artajerges to the he served as copero seven days

a a week, 24 hours all day, 365 days a year. So he says, Damme, for forward, now right.

He says, Damme, grace now. With this man. He no had any the resources to

any permission to go. But he says, now give the response. And if one is going

saying, then the chapter two, says, it's in the year of Nizan

that Arta-Gerge me made to Kisleu to Nis' to the

M'Eu to Nizan are exactly four months, four months of of the period. It's what

he went to and he said now the liberation and the rey to make you to make, not you

do you do that you do you do you know to do you? You know you put you to think

to say me now the dolor of the and you turn to say amen you

dole and you dole the it's passed and we we're we're

we're we're so instead now the exits to your

sierbo and always you have to you're saying of this

what you're saying it's a mean a smitherto there but it's three

times in the year, three times in the year, it's presentar all the

man you before God of Israel because I will be the things,

I'm saying Exodus 34 I'm Irojory to the person and

ensanched your territory none no codicer to you

when you subas to presentart to the last time three times in the year. God gave instructions

to the people of the land of the land for that they're in the job three times to adorer.

And they say, no be sure that while that they're doing without being not being not sure

I'm going to defend them because nobody apart and not even will be to give to not quite

to be codicear the the earth. It had to do the activity commercial,

educational, governmental, industrial, because the people was there was going to imagine if that if that's

if you're three times a year, it's all four hours to ador me. I'm the majority

of the people, no I'm, who can't the child to do you do you? I don't

do you have to do. I'm to do it because we're tambourileing the end of the micro-ondas

while the arreus time a minute and we we could we could inventing one in 20 seconds. Because we're molesta to expect.

God promised you to defend the territory. Nobody will be able to invade us. Nobody codicer your land. Why? Because the Lord wanted to share

a principle that is vigente until today. While you you expect in adoration, I'm for you.

You adorame and I do I do. Adoram and you do you do?

And God. Are receiving that, so, no? That's It's not really, and it's for anyone mortal.

Because, I observed the comportment of mom and papa when was a chiquet. When mom he had a plantheo to

the old, why not did it, the old, I don't if it was because it was a German,

European, or doro, not it was when you going to change the bombbill there's

now, now I don't have time. Because the when you're to change I, it was a

He was a little bit of a cargaston. Look, Algasan, yeah, I had to have those changed. I said, now I don't have time. And I'd have a proposite of the bombillo

and then and didn't even to occurrower to to my mom, no, no, no, no, I'm going to but when? Now I have to

disarm the motor of the auto. Or I've got the sep. I did other things, the old. The way

for the the old was another was to do that was doing. So, he'd have done. So, my

mom, then my mom he's back his work his My mom said, Oh,

how good that's doing that's doing that you're I'm I'm not I'm not

I'm don't know how you can't a gardener professional that's that's

that I'm me a little let me say the old. The old

he had he was he was he was because we're we're we're

we're of the father. When you you he

said the Lord, that When you're not even digno, when you say to him that's digno, that's wonderful, God says, how not I'm going to velar for your papers, for your health, how not I'm going to continue working? How, no, I'm going to be a bendecis? How

not I'm going to open a door? And you do you love? Simply because he adored is like my papa. A God, he he says, no, you don't you don't you, what's going to happen. I'm going to defend your territory. Look at the story of Daniel. Let's tell you of Jose, Denemias.

Daniel is one of the examples more dramatic of the spirit in the Bible because his people had been under pressure almost for 70 years

that's a barbarity and then Daniel begins a time of an time of a prayer to her a favor of

his public agoniso he was during 21 days without he came no he he wrote

and he he wrote and after the angel he said the same day that you you started

you were invited to to reunir me with you. But during 21 days, a powerful spirit human that dominion the reign of Persia,

blockio my way. And so one of the angels, Miguel, one of the most altos officials of

the exercese. He came in my help and me liberer of this spirit of

Percia. So, he said, he was a war spiritual in the cosmos, a

play comical to a while Daniel, the only that was a

tick, tak, tak, tick, From the perspective Terranal No, it had occurred

nothing. The orations Daniel were like pires in terrain duro. No,

there's response. But from the perspective celestial was able to a battle power

power. For three seven, and two angels were living a battle

now, what would have been so? Now, what would be done if had been

even? What would you do you do do you do? If you not support is the

spirit, you know the faith, he does the back the back to God, no it's

not you do you know do you do you do you all the whole of the time.

In this precise you know, the only that you need is that you want to you're those who

confiating in the Lord renovate their forces willar like willarine

and they will be fatigar and can't be to be in the cell, in the cell of

to be in the cell of and the doctor is in the person to sit at your side, I think I'm doing to make you

that's going to do you know, not with the medical, but so with the medical of the medical, because he

says, a difference of a clinic or hospital, where you don't see the medical,

here the medical is to get to the next you know, because you not you don't me

how good medical I'm a d'ore me a Dime that me amas Dime that you And you're And you're not We're talking about

Of no no no That's after That's the Pased over the Pairsing That's the Pirsing and that

You know And that When the When the I have to do We'll have to We'll have to We'll

We'll never We'll talk about We'll talk about That's the That's the That's the That's why we We're

That's the important to do this impossible to get to get a time and not to get the alaance,

nor the adoration. Because God you're doing while you do you know, I'm going to hear the message,

nothing more. It's just the work of God. God can't work because you know the Lordas.

For that we we adoramos. It's not it's to prepare the environment, the atmosphere, to pass the time,

for that you keep getting to the people, the adoration is for that God can be

to do you because when we're literally to God does permission to work in

your life, to doger the papers, to change the diagnostics, transform the diagnosis

negative in something that's to be a redirection your life, to give

to give to an economy that but all of that has to come

to be to the thing. What is that you know is the

battle that is the battle that's you never

one and another and it is difficult to But no, there's nothing better than having a faith,

a confidence, having a lot of having a year that you're doing, every mile that's, you'll get more to what you'd to do you want to

to do you. Esperance not is a little, not something because what you do you feel that you're not in the

kingdom of God. When God says, I tell you I'm not, I'm going to be able to be obedient, that because you're

obedient, you you're going to have to what you you said that you were to have. So, then what you have to

do. So, wait, because God you can't do. Adorah. That's what we do. That's what

we're doing when you're a hakekeka not is going to do you? When the cancer not disappears of the

diagnostics medical, the metastasy no retrocede the cells cancerigenas not seeker, preys can

adorer. When your child no change to your employment no appears, when the

money no can't when the crisis is in the life, when the

nervousism and the lack of respect and it's that you know, and you

know, and try with to do that to change the atmosphere. It's

not so let us put us to put to be aene ae deign

etern eternally and and is and you is your man or the

the dear so Digno When your spouse is like you put a capita roja

he says for that's super enoged so you know, and you know, and that that's

because God has been to hear that applause hallelujah! Wow! Hallelujah! Hallelujah!

That applause is because something comes, the angel has already with your

response says God how many this power, Diam and that's coming.