Dante Gebel Live - La sociedad de los infieles
Episode Date: February 14, 2022Todos en algún momento hemos dicho: “Señor, voy a dejar ese pecado”, o, “voy a dar el paso que has estado esperando que dé”. Sin embargo el tiempo pasa y meses más tarde ¡nos damos cuenta... que no hemos dejado de hacer lo que dijimos que no haríamos, y que no hemos empezado a hacer lo que prometimos que haríamos! Somos la sociedad de los infieles. Todos nosotros. Y el corazón del Señor está acribillado con las balas de la infidelidad. Él sufre profundamente con nuestra desobediencia. Entonces, ¿Qué tenemos qué hacer para agradarle a Dios?¿Más tiempo de oración?, ¿Más santidad? No necesariamente. Para agradar a Dios, sólo debemos recordar las palabras de Miqueas: “El Señor quiere que caminemos con Él”.
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Discussion (0)
The
the
last
I
I told
about
my
experience
if you
did you
see the
video
of my
experience
as a
friend
as
a
partner
and my
father and
was
more real
that I
had been
some
segment
and it
put you
to the
idea
it was
that
it did
what I passed
to learn.
But in honor
the truth,
the truth
is said
the first
car that
was a
old
Gordini.
It was a
old
Gordini
model
1,
1962
of the
Favrica
Ica,
Renault.
That was
his first
auto,
the
when I
was I
was
a car
was
that was
a car
desiated
I was
a child
was a
car
but that
was
an auto
buscado.
And this
I remember
the relation
straight and
almost symbiotic
that my father
had with that
old and mythic
auto.
A relation
actually
extrana.
No,
I don't think
infirmisa,
but so symbiotic.
If you
want to
capture the
attention of
my
father,
you'd
to
take to
the time
of his
old Roryin
any,
any,
any,
any,
I mean,
I'm a
precious
automobile,
and he
had a
attention.
So,
I said,
my
papa,
as I'm
like it,
I did
many of
kilometers,
never me
he was
to be a
foot.
I'm
said,
so I'm
so,
I'm
a car,
never
me
he's a
car-in.
In the
morning,
behind,
after the
carcha,
with the
The worst frio, the inviars
more crudous,
more algiers,
always me
ranco,
never never
me left
to be at
a-p-pecours
with 10-centigrad
under zero.
It was said
with the
pecho,
full of
a ruggio,
bechito
of paloma.
You,
no,
had been
not yet
me
to the
capital.
Because we
we'd
we'd be
in the
province of
Buenos Aires.
It'd
to the
capital,
it was a
or more of a
half hour,
but to go to the capital
not ever
to get a
car, more
or less
a little,
if you know,
not you're
not going to
not.
And I'm
went with that
auto,
as well as
that's a
story for me
because I
being living
never had
to the capital.
With that
I went to
the capital
and back
with a
car,
no gastes
nothing,
it's a
maravis,
and then
I'm sure
and then
I'm
and I
and looki
and the
chapa.
No, there's nothing that
that under
I don't understand
if there was
nothing that
because never
me never
to sit down
or come in
on the capote
but I said
no there's
no way
and then
then with a
suspirer
and then
I'd
just a resignation
always
I'd say
um
yeah no
don't make
auto's
now is
all plastic
that you
come you
come with
those
pork
Roll Roy's
now
now is
all plastic
and I
remember
that I
don't
to be very
this type of
of data
mechanics.
But at
least during
a rato,
what was
not a
little,
it was a
little
I'm in
your attention.
Simply when,
insist,
the edge of
the conversation
was your
auto.
I said,
Papa,
no me
back in the
college,
he said,
me go
to get
here,
and I'm going to
get to
the
brain,
but
but if
the
edge of
the conversation
was the
Renaudini
had
his attention.
I'd
would
I'd
that not is
easy desacere
those nudes
at a level visceral
that are formed in the
alma of a
woman when
has depended
to his auto
to go to
work under the
poor conditions
climatic
no,
so make laces
between the
man and the
machine that
is sure
to make sure
only
I insist
to a
time of
situations
very difficult
and a
sometimes
are
compromis
that
are much
the fact
that the
fact that the
The auto never
he never had
I've never
he had
forged a
vincal a
car had forged
but what
materialist
no my
papa not
my papa not
the other
defects but
not that
the auto
was her
her
a work
his mode
of life
without
the auto
was impossible
to think
in going to
go to
work
to the
carpinteria
at
five
the
the
two
buses
collective
so
in Argentina
so
the
auto was
his
his
hands,
an extension
of
their dignity.
So the
country
could be
a woman,
the
woman
could have
another
man,
the
children
could
transform
in
delinquent,
but the
conductors
veterans,
like my
father,
they
know,
they were
that they
could
have
with
his
old
and
always.
And
we've
in a
world
in the
that
this
type of
the
kind
absurd
or
trivial
or
nymias,
We've in a world that this type of fidelity
are almost an aberration,
a desatino.
Today, nobody
is aferra
to nobody,
and much less to something.
I think in the next 20 years,
this type of fidelity
that I've got to be found
of my papa
will be found out
only in the museums.
Because even the contracts
actuales,
with copies
for quadruplicado
ante notary public,
with abogados,
redacting what
says the contract
is a
can ignore
or they're
as far as
they've ever
they've ever
the footballists
that we've
known as a
child that
they'd
have been
to keep
they're just
apparently
an
company
that's a
person
that's
the more
promed
a general
says a
standard I'm
that's like
they're
a few years,
alleging that
God
he changed
the
call
the
name of
the
great
without
a great
without
a pastor
or without
a
timon
so it's
abismante
how
is leal
has
got to
to be
to be
my
father
that I
think
that's
irisorio
and
that's
irisorio
but
so that
were the
fidelities
before
with
the
things
that had
to
do
the
the
roba
that
the
the
of the
the
I don't give
I'll give,
to do you know,
to do
a lot of
to be a
way,
but
today the
sociologists
describe to
this society
as a
generation
that
wants to
all the
options
without
comprometer's
a
much,
you know,
so there's
people,
know,
that there's
there's a
lot of
people, but
not comprometer's much.
And this is because
the world is
that's the
time past was
better,
Many things
changed
for
for better
for better,
and many
other for
the more.
And this
has to be
with a
change
constant,
even the
plasniferio,
after the
map
Mundi,
it changed
to be
a way
to insult
your
intelligence,
but I
know
what was
the
last
time
that you
did you
did you
did you
get to
a
little
a
pubitre
in the
where they
were
we were
we're
just a
frontier,
the
map,
the places more remote
that we'd ever
to know in person
I'd have been
a map of MUNDI
a plasnifery
a year, but I'd
see a little and you
know nothing,
it changed all.
From the change
of the frontiers
Alemanas,
the caida of
Berlin,
the disappearance
of the Union
Sovietica,
the bloke Sovietico
passing by the
reunification of
Germany,
I know know
nothing. The Mapamundi
changed. How not going to change
your marido? The map map mondi changed.
Discovered that there are new
countries. I don't know if they were new
countries. Pardon me ignorance.
But I don't know that there were new
countries. Sudan del Sur. No
existed when I was a child. Kosovo.
I had heard of Kosovo.
But I don't know that this, that had
been a province Serbia,
has a little declared his independence, is
the country more young
of Europe.
Kosovo is the
most
young of
the old
the old
the whole
country.
Serbia and
Montenegro
that
more or
more
for the
football
we
we're
to know
of the
peninsula
that was
part of
the
old
Yugoslavia
were
independent
from
2006
so
that
before
2006
no
no
exist
Timor
Oriental
someone
somebody
is
there
is
a
time
Timor
Orient
if
you
can
escape
to
the
aced
oriental.
No is
any
how
to
send
cards
Palau
Palas
Palas
Eritrea
the nation
most
isolated
is Eritrea
of the
planet
that pertaines
to
Cuerna
I
know
that I
know
I'm
Slovakia
Bosnia
Ersegovina
Al
some
day
Bosnia
Ersegoina
will
go to
there
are
there are
those Bosnians
directly
directly the Arcovino
No, no,
Rueda
more, the
Pelotah.
Turmeneistan.
You know
didn't know.
So I don't
I mean.
I don't know
that's the
country.
So,
even in the
school,
the majority
of us
make a
memory,
we're
that's
how many
there in
the world?
A be
who can
know?
I'm
saying
that's saying
that
what?
I,
I,
I know
that
didn't
to
respond.
Quantos
Oceania,
they're
five.
I always
I've been
I'm
sure you're
very
very much
I'm going to
see much
I'm going to
remember.
As I'm
the pre-positions
acorned the
prepositions.
Antebos
from,
from,
from,
from,
after,
after,
but I
didn't know.
I'm
I'm trying.
The
Indic,
the Pacific,
the Atlantic,
and the arctic,
and the arctic.
I always
always knew
that were
four
ocean,
I'm
I've got a 10 with the four oceans.
And now the lections of geography
include in the ocean austral,
that it's discovered or
it was in the map of the National Geographic.
I don't have the menor idea.
I mean, I'd tell you to see,
that the National Geographic,
apart, I've made maps
from 1915.
I don't know.
My mom said maps,
not the National Geographic.
So,
we've lived in a world
without frontiers
defined.
You've chasteed a
ogeada to a book
of astronomy?
In the last 10 years,
what has discovered in the planet in the last 10 years
would have obsolete
whatever thing you've seen.
Because there are new satellites
orbiting in the rederrador of the
Earth.
And all what you learned is obsolete.
For those that not so sentient,
I'm not saying ignorant,
you're just doing to feel like,
obsolete.
I read that there new six exoplanetas
with orbits rhythmical
that they were.
When I was
to go to the
school
I was
about the
constellation
Centauru
today
they're
all the
planets
that
integrate
that
detects
indices
of
the
water
primigene
in
a
galaxy
very
a
mass
of
the
universe
discovered
a
little
something
that
was
something
that
was
there
was
they
found
a
a
satellite
of
in a little
little
for the
same
offender
they're
a
nonibals
galactic
and they're
not so
not they're
not some
zombies
that are
so
are
they're
they're
robes
the gas
molecular
of the
galaxies
more
little
so they
are
they're
so
so
contra
this
telon
of
the
final
just
to
just
to
give to
the
world
the
universe
the
know
the
know
is
so
as soon as
as
as he's
the book,
when you're going to
this, I'm going to
this panoram,
to think that
God still being
equal.
Cree that God
no changes.
If it's a map
mundi,
it's the agregers
to the world,
discover
new moons,
how God will
is going to
continue
being
the
same.
Sure,
one has
heard
many
that the
that the
fidelity
of God
that
and the
other the
years
and the
years.
What
God
said for
us
for us
years
after
is
so
so
it's
so
that
that
that
immutable
and
that
propos
a
rock
firm
in
a
world
that
all
a
world
in a
uncertainty. No
the restant,
do you know,
how many times in
the life
we pass hours
asking us
when God
will be
to love?
Or when
us will
be
to be
the people
that I'm
saying,
oh,
no,
you know,
you know,
don't say
that I'm
because
I'm going,
because I
go, because I
do by
sent me, because
I'm doing,
because
we're going
that God
in some
moment
we can
do you
know,
We don't even
Well, I'll
I'll say
I said
because we're
in a world
of a
little fidelity
of a
little
loyalty.
During the
last years
I've
consoled to
fathers that
have
had been
a
one of the
things
more
that's one
that one
they talk
as a
one of
me
as a
person, I
have
helped
some
some
I've
helped
the
hand of
someone
that's
going to
part
to the
eternity
with
a metastasis in all the
body, with cancer, with leucemia.
But you know what is what most
I remember? And God no me
to make a minute.
It's the charla with a
little of 12 years
that one
he wants to talk
with me,
we were in
an hotel in that
then where we
had made our
reunions,
because we don't
have still
this edificio.
He had passed
those first
nine years
living in the
country,
until the
state was
cargo
of him
and
he had
terminated,
he had
been
in a
house
for menores.
The
of the
last
eight or
ten
families.
If the
memory
no
many far,
more than
a decen
of families
that had
had given
to
have
to adopt
it,
if not
he not
to
the
brothers,
to the
father,
the supposed
father or
supposed
mom,
then
they'd
they'd
again,
and
they'd
have
been
was a man with serious problems
of character,
some problems
cognitive,
he had been
retasado
that he had
been quite
cautelos
reserved,
almost
almost furtive
and when
I was called me
was a voice
with a voice
like a little
a adult
no,
it was a
little
a little
and I
had been
that I
had been
in various
houses
but
never had
had
had been
had
had been
with
different
families
but
never
was
a
member
of
that
families.
So,
he had the
rostro
ensombeceded
and
consterned.
And I
could see
the tension
in the
form in the
form in the
mandibula
when I
talked.
Because I
said in
a tone
a low,
it was
those
voices of
an
woman,
adult,
fumator,
but it
was evident
that there
there were
emotions
that were
to be
to be
and he
said,
I'm
told,
that the
people
think the
people
think that's
I mean they're from here
and I prefer to
go back to the
because,
for the most
a place
before to
go to
get a
little bit of
this chickilin
of two
year's
he was still
in a
torment of
a change of
a
because
as soon
as he was
that he was
putting
that was
he was
rancaid
because
not they
didn't
get back
because the
n'n't
adaptable
not they
had adapted
and they
had been
to plant
in other
other
city
so
he
He had changed the school,
he'd
a barrio,
and he'd
a house,
and he'd
his parents.
A few
the things
were to
better,
a few times
were the
other,
but what
he was
the more
was the
change in
the same
himself.
The being
a nomad
in questions
of a
house,
a car, a
question of
a
point that
had been
had preferred
a situation
bad
but duradera
before
to remain
in
all the
And my
question
is,
do you
you
did you
have
not you
see?
In other
areas
of the
life
saying
I'm
don't
to get
in the
world,
that I'm
want to
get in the
planet that
me want to
I'm
heard of
many
people,
know the
kind of
conjure
that
I've
that one
he said
to one
you're
not you
you're
the person
with the
person with the
you're
carinioso.
No, you're not
carini.
No, you're
saying you
know, I'm
too, I'm
aft of
tortilla.
For example.
You know
how many
I've
had been
to talk
with
employees that
were working
in a
company and
the firm
was
been a
holding,
the holding,
the person
Well, the countries
can be
so on
areas
can't oceanos,
the
other,
are able to
do you know,
are taken
in the
worst of the
cases by
the state.
The footballists
are old
at the 36
and they're
to retirees
the chief of
the state
are,
also are the
reigns.
Some are
more than
more than
other,
but they
are
so they're
so we're
in
a mar
of
changes, in an ocean
of
changes.
As soon
as we
learn to
create a
baby,
we have to
learn to
create to
that you
never
must be
never more
will be able to
when we
think we're
experts
in create
to create
to those
are those
strange
creatures
that are
that's
different
people,
but are
not a
whole
allisentes.
So, all
that our
country
would
be a
or was to win a cup or the
World of Football,
no means that
he will go
to get to
get into four
years.
Pior,
still, in
terms more serious,
that a conchus
that he promises
to the other
love eternal
no guarantees
that the
fidelity and
that the promise
is to be
conserved
in a decade.
Yes,
but it
did the
before a
curate,
of a rabino,
of a pastor
and who
can guarantee
that will
to conserve
the love?
Can't
be a
But who guarantees that
he's going to
continue amando?
The things
can't.
We're
we're going
we're going.
The experts
say that the
majority of
people of
are the
people are the
that they're
that they're
that's
good to change.
But this is
the irony.
I'm
I'm convinced
that the
best form
to manage
the
changes that
is going to
happen to
do you
to do?
It's all
the world?
Or not you
not?
See, that there are things that
before not
didn't even
and appear
and I
see I
the law
of gravity
is,
no pardon
nobody.
So one
of the
point says,
all the
everything
can be,
it's really,
the body
and our
character
can be,
our emotions
can't,
and the
irony,
I insist,
is that
to manage
all
those
those
changes,
we can
have to
know,
we're
that's a
ironic,
if you
know,
we can't
know
we can't
to change.
Connocer
a
God that
proportion
an an
an anchor
in a
mountain
in a arena
mobedice
is what
is what we
will be
to make
to get
a little.
Let me
to go to
when I'm
an manseal
about a
purgit
on a
vertical
and I
Jeobah
no can be
Malakia's
3.6
I'm
over a
pulpit
of a
madeira, never
I
never will
forget
in an
assembly
Christian
because
I'm
God
I'm
I'm
I'm
I'm
I'm
I'm
I'm
that I'm
that
was the
most
obvious
and the
most
important
that I
have
that I
said
what
new
that
I'm
that
God
no
change
the
the
church
no
can be
the
the
car
no
the
most
the
most
the
the
first
the
pastor
no
always
the
always
the
The lady that's
that's
the
woman that's
not you're the
not you,
the year's
the same,
no,
nothing,
what do you
do you
know,
it's logical
if no
change it,
we're
we're not,
we're not,
and that
I had a
concept
completely
equivocated
of what
in reality
was the
immutability
of God.
I thought
that that
that verse
that was
that was
that was
congelated,
static,
embegecing
and incapable of
to move,
so all around
of him
and all over the
he had
he no
was like
my pastor
like the
pastor
a German
that he
he was
to be able
senil
and he
thought
that God
also
that God
was
because God
not
because
is eternal
because it's
eternal
because
no
then I
then I
think
that what
not can
in him
are his
qualities
his
adjectives
what we
what we're
thinking
this
any product
can't
any of the
person who's
another
a lot of
a lot of
not sure
and you
do you
do you
do you
can't be
to make
the cereal
of your
disjune
someone
to add more
more
more fiber
it can be
more
crugient
but how
could God
to make
your
omniciency
the
who does
all. How would you
how would you
could be
your omnipotency
that all can
how do you
can't make sure
how God
how God
could be able
his fidelity
this year
this year
I'm sure
this year
the only
the only
the only
way in
that God
is being
less
powerful
of what is
less
fiel
of what is
if it's
to be
to change
God's
that never
never
will come
occurrida. Santiago 1.17
says, in the
God, in God, no
there's mudanza
nor sombra
of variation.
No, sombra.
Not that not only
says that no
there's no
nohomber of change,
he is all-powerouso,
he all-to-law-you-all-
he is super-fiel,
he's in all parts,
he is a poderoso,
omniscient, omnipresent,
that is our God.
Now,
God is consequent.
What is consequent?
What is consequent? What is
in a world
where all changes?
The planet is,
where the planet
can be,
where the frontiers
are diffusas
and every
change of our
world.
It's going to
be deteriorating a
little.
God
is fiel
in all those
aspects of
your character.
Someone has to
say amen.
Fiel.
So,
but for
some reason,
I'll go to
this.
We all
We have moments
And this
not respect
The stature
Spiritual of
anybody
From the pastoral
Obispo
to the
After the
Christ,
we have a
moment in
We've started
to doubt
of the
Fidelity
of God
Because
we've been
in a
world
infiel
So when
the
Pressions of
the
life
start
not you
You know
I
think you
I'm
I
don't think
God
that I
want to
be
to be
to
be
No, I think that God
know that I
know the deportation
and he's
going to have
to have to be
many people.
It's all right,
he's omniscient,
all know,
but of some
way this
that's happening
has to have
been to be
to have been
to be
all the
we're in
a day,
in the worst
of the cases
with Omnichron
with COVID
in the
the best of
the case
with a
refrio
and we
just we're
I don't
I'm
don't know
because
because God
me
just we
just we
just we
or we'll make us in a situation complicated in a
debt of the which we can't
say, no, I think that God's at me
in a hour, in this moment.
Maybe this is the first time that's
the first time that's time.
But no, it's not with me
had been out of here or this situation.
Or we'd have beenicciliates with
something.
We're an stupid habit
occult and murmuramous
for the low, well, okay,
God is all-powerous, but no
I don't think that
that's so powerful
to solution to
this problem,
of which how
times I
did say,
and we're
we're going,
we're doing,
the God of
Moses,
the God of
David, that
was the
God,
but with the
pasto of
the years,
the years
did an effect
in God.
That God
embegrecio.
We're
we're afraid
of that
has been
his attributes.
Like we
we're getting
attributo,
well,
I don't
I'm maintaining,
but much of
you've done
have
we think we think
we're just
a little
senile
that God
is impotent
that
God
well
so many
is the
time
for the
night
God should
put the
because
we know
we're
we're
we're
to give
to give
my
yeah
yeah
I'm
lavers
yeah
yeah
and
we're
we're
we're
like
but
but
God
clama
a
through the prophet
Malakia
and says
but
you Jehovah
no
changed.
So,
as some
some
they're in
this
declaration
immutable
of God,
in that
naturalness
immutable
of God
an alibi
and it
says,
it's
good
that God
no
change,
others
that
God
not
does
during
this
service
but
in the
other
they
say
that
God
has
have
been
the
people
some
those
tranquilizes
to know
that God
not
another
the
other is
un-trankilize
I'm
I prefer
would be
that God
he's
a boulder
they're
that he
is an
abuel
and he
he gotro
the
he's gotro
the
people,
the parents
the abel
conscientious
more
the
abel
what you
say
let you
give to
let's
eat the
little
that
he's
but
mom
he's
for
come
the
food
a
don't
don't
don't
she
was
the
the
He'd rancaba
of a knalcaste
when you're a little
and you were chican,
now he's the nieto?
Now the madgeetirisa.
It was satanat, 30 years,
now is the madgetirisa.
I could understand.
In my own mom
I gotrava a mandarin,
and there was a mandarin
and there was,
but that had to be
due to do that
the mandarinia one more,
no, a manned
she got a bat an an anita.
She said a buoys,
You want more mandarinia?
I have more.
And I just want to kill them.
I have a trauma with the mandarin.
I think we're going to be like.
There's people that
in the Antigua Testament
God is severe,
but it gets to Malakia
and he's pegged a frenazzo
and there's soavisa
and in the New Testament
and yet, 2,000 years
after, even,
in the New Testament,
you know, is like an
abelo.
And no says,
Chico, Christian,
no pecking
in a
He,
you know
they're
to be
think that
God
is that
God,
not
confundable
with
liby
let me
to be
frank,
God
not
odia
the
no
the
because
he
did
that
it's
not
changed.
That
new
never
are
that
never
so
that
never
you
and you
and
you
don't
you
do
a way
different
to
Because God no
changes
No change
No,
embegeces,
No, it's
Wwele more senil,
more whinito
and us
when we're
when I should
disinterned.
His
Medida
was,
is, and
it's always
the perfection.
One
only per capita
of us,
we're not
can't,
so we can't
think we
we can't
we can't
because this
is other
time,
because now
God is
God,
God,
God is more
nice,
no.
Some
predicators,
at the
more
more
more than to be
used gin-rot,
rote,
tautouache,
but God
not modernized
his reglas.
We're not
modernized.
And we're
modernized,
and things
that were
impensated
before 30
years after.
But the
life no
can be.
The
change of
the rules
not occur
if you
are in
you're in
you're
you're
so I'm
so I'm
so about
about
about the
question.
Not because
we
Because if you don't corres
to the grace,
to the
blood, you
are in serious
problems,
as you know,
it was too
two-one
years,
quater,
that's repinted.
So,
God never
up their
restrictions.
God,
not alivian a
doctrine.
And when
I'm going
of doctrine,
I'm
to maintain
in the
un-
no,
can be
his regla
according the
calendar,
well,
he doesn't
that we're
in the
middle,
and may be
many
no.
No, no
he'll
change.
God no
says,
well,
the chicoes
are the
people are the
saying, the
sanctity
that's the
thing,
how young
is that they're
in love,
and they're
in the
day,
with the
time with the
science,
poor-sit
they're
being
not being
so,
don't
be the
God,
no has
exceptions
of any
type.
Nobody
is there
nobody's
on the
people,
no matter
how God
you're
you're
not you
are over
on the
regular
on the
reggae.
I don't
say
something
like,
it's
a
about your
about your
because
you've been
a new
I'm
you're
so you're
so you're
and then
I'm not
you're
to get a
to relax
you know
I'm
I'm
I'm
a
something
so on
a lot of
with the
poor
sexual that
has a
man
I'm
he's
I'm
he's
he's
no
he's
an
abuelito
Now, also remember
that the same God
that no
changed
his
law,
also can be
a offer
gratuit of grace,
of the
pardon,
of love.
For that is
irisorio
that some
can't
not go to
God,
when I
said the
grace,
no,
that's not
that's
not quite
to be
what you
are doing
if you
can't
be autentical
to
gore to
me and
obtain
me and
that's
that is the
grace
of God
that has
changed
that
Tumpo.
There's no more
grace now than
than before.
And so
is the same
that he
promised to Abraham
a nation
grand.
The same
that he
promised you
to know
to know,
never more
I'm going to
negate the
earth in
water,
with a
dilubio
universal.
He's
a
thing and he
said,
I'm going to
get to
the
nation of
Israel at
a
level of
a level of
a
nation
little bit
today.
Today,
in armament
is one
of the
most
the
world.
God
promised to the
church
primitive of
Jerusalem,
that they were
to do the
point of
iceberg.
The point
of the
announcement
for that the
churches
to extend
to the
end up
the end of
the future.
So,
God
was,
and he
was
he was
disposed to
that he
was able to
get to
those
compromis
because the
natural
of God
is being
free.
If he
he said
you go
to be
to be
to be
to
do you
do?
How do
how do
they?
So, now,
for me,
the fidelity of God
in its compromises
for me is all.
What do you think
that I'd
you say?
I'm disprocoup
of my future
I've been
more anxiety.
Tendre other
defects, but
anxiety?
Because God
has written
that new are
their misericordias
every morning
for me.
That every
morning.
And if I
have a bad
day,
manna,
I'm going to
be a
good day.
Today
can be
a great day
and
And tomorrow, too,
says the proverbist,
Nana Serrat.
So,
or it can be a good day,
tomorrow,
today, or it can be
a bad day,
tomorrow will be
a better.
So,
I'm more
to see.
I'm nother.
I'm not
my existence more
than the
sepulchro.
Because some
say, well,
no,
you know,
not you
don't have
to the
life, and
what's the
world?
And I'm
full of
peace.
No,
I'm
no.
I'm
preoccuped for
the news.
No,
for that
I'm
but never said,
oh, no, me will die.
I'm going to die.
I'm going to,
see,
I'm going to be.
If I'm
going to be entubing.
I'm going to.
I said,
well, you know,
you know,
you know,
I'm going to
go.
Nobody will
decide when I
die.
Nobody,
no,
a virus,
or Satanas.
Nobody,
if God,
not say,
that I'm going to
go to him.
I'm
tranquillity.
And he,
as if were
a little
did a
compromise
based on the merits of Christ, not in the
Mists.
So, so I don't have to say,
oh, to be if God accept and me borr, me...
I don't have that neurosis religious.
I have to doctrine, I have to doctrine.
I'm, I, I, to do you,
I was, I was to keep it too.
I don't do you decartive.
But from the fear,
from the terror,
know the other times that I'd get to the college?
Moma and papa
had gone to the market
without to be advised me.
And I was
I had a panic,
I had one,
I was,
I kept,
and I got,
and I was
I was
a little
was a
mother was
Muslimana,
I had a
no,
to see
or not
and I
would say
that I'm
so I'm
so I'm
so I'm
not even
so I'm
I'm in the
time that just me
I'm
a good, you're
And one day I go to the promises inviolable
of the Lord that no
you're going to go to the
world for the merits of my
son
sacrifice.
Cree in him?
No, is marvellous?
Si Fasio,
what happens if I fail?
His grace is to my
can't be able to.
There are millions of people
that are in dollars
that is the unidad
monetary of the Union
American, of the States
of America
because the dollar
is strong because
it's a government
the treasure of the United
of America.
Well, I'm
invierto in promises
of the Bible
because they're
respalded by the
character and the
naturalness of
God.
He repalded
every promise.
This is more
than the
this is more
than the
world.
So when I'm
my life,
I'm going to
my life.
I've got a
a type of
serenus.
And that
serenity
not is product
of the
meditation,
of yoga
not is product of
years of accumulation
of good
works,
nor emanate
of my
wisdom,
or my
concept
esoteric.
It has
this serenida
in the
natural
of God.
Who does
do you
do not even
to do
someone who
can't do
so every
every
that we
can't
you
your fidelity
is
great
to me
I
look to
around
and
how it
can't
how can
this
song
the people
with
the people
canos
the people
people
adult
those who
don't
have
a
conviction
your
your
fidelity
incomparables
and
they're
those
eyes
nobody
like
you
don't
god
see
that
those
venas
inflam
grand
your
fidelity
and they're in the
Rostro
dominated by a
somerisa of
a
Cereida
I know that
they're
accentuant with
absolute
certainty
the young
they're
a bit
a bit
monotonous
because
because
the
adults,
the most
Ancian
have
experimented
the
fidelity of
God
they're
they're
sure of
what
can't
and that
what they're
they're
they're
they've
been
in the
hospitals
in the salas
in the
Salas of
Cueado
intensive
and
the pantheon
he has
been called
during the
divorce,
in the
separation
in the
casamient
when they
had to
have
a puberty
and they
know
that they
is fiel
and
they're
and it
and the
same
certain
that my
father
that
my father
and
he said
never
me
he's
he
and his
eyes
and
his
eyes
and
they
for that
the
fidelity
the
of
God
not
a
technism
theological. It's the
story of those lives.
Your fidelity
is great.
It's the history of my
life. In quanto to me,
the more years I've got, with more
emotion, I can't say that song.
Not means to that
be a big, but
no, no, I don't
know it's a lot of
when it was a song more. Now, when I
know a song more, now when I can't,
your fidelity,
incomparable,
nothing, it's
my
heart
than that
that
that
because
he's
in a
world
in a
world
of a
fact
of the
God
to be
to be
to a
second
point
to know
because
we've
been
made
that
image
and
that
that
that
that
God
he's
that
we're
that
we're
that
we're
we
we're
we
a
one
a
morning
of
a
Saturday, three
men different
are prepared
for a
second of
navigation.
The three
have a
little boat,
a
yacht, a
little
boatecito
to go to
the bayia.
The first
man
is up
board,
he can
of the
role,
put music,
no
you can't
in the
detail.
And
pass the
most
part of
time
glasaniando
in the
boat
that
still
still
He's been a marrable the mule.
Never he
never he
he gets the
amarras
the boat
of the mouye
but he
he's
to be in the
boat that's
moose
the siesta or
the gazanea
he's
a iPad
the Saturday
in the
night and
the cabina
always amarrated
the
molley
the
domino
the same
routine
the day
earlier
he'll
limpate
a little
let
doorme the
siesta
to the
at the
at the
the time
he gets
to
and he's
and he's
never quit
the
amarras
then
there's
there's
there's
there's
he's
a second
to get
to the
second
he's
enclott
in the
same
marina
trae
the same
music
but
then
he's
something
this
this
quits
the
armras
and
to
endar
the
motor
so
the
slasas
sales
the
the
Pass one hour,
looking,
chusmiando the other
votees.
No,
he's a
back the
back to make the
can't.
That same
night,
that's the
time,
the rompeola,
that is the
Spigom,
or what
they call it,
that's
that's a
structure
costera,
that is
that's
that's
that's a
that's
a car
over,
he does a
look at a
look at the
back,
and he's
and he's
the boat
the sabbado
and the
his
things
aboard,
he's
out of the
boat, and he
is the
direct,
he's right
to the
river, he
put pro
to the
water,
and say the
well, and
when the
wind
the infl,
the motor,
and then
the water,
and it
and it's
the type
how the
bells
resisten
to the
water
rugient
when they
are
cuted
for the
casco,
see
how it
gets
the
sun,
and
still
and
after
that
the
the
year,
and
it
night is a
old lobo
of the
night in the
ocean,
a person
of the
movement of
the boat,
and it
will be the
day of
the night
to navigate.
The
Monday to
the
morning,
he's
the
three men,
what did
the
day?
And
each
one
said,
and all
a
three
did the
same.
Technically
the three
came
to be
nother
correct, the
three
were to
not
the
same
analogy
has
to
with
our
compromises.
There are
here people
that's
that's
a lot of
nothing to abandoning
the moye,
the
autonomy,
and the
independence.
And I
as I'm
a pastor
me
consta.
I'm
I'm trying
to change
those.
Now I
did
count that
is part
of the
semilla
that
not can't
in
a good
time,
for much
that I
don't know
that's
people who
people
not,
people who
is people
that not
is
people who
never
to
let the
the boat.
They like to
be clas
to make
clas
to make
to make
to make
to make
to make
in the
church
they're in the
business,
they're
a little
dollars in
the offrenda
well
I'm
I'm
five this
for that I'm
for us
religiousos
but never
can't
the
lot of
the
bottle,
never.
I've
seen to
all the
long and
the
long and the
much of
my
life.
always
they're
they're
to make
a connection
with the
play.
Always.
They're
almost
Christianos.
For Christians
it's
a matter,
but Mundano
is over
or vice versa.
They know
of what
what's
into the
things to
consider those
inconversos
but
not know
what
sufficient
as
to consider
the
Christian
comprometious.
The
second
maybe
make a
compromise
more
profound.
The
second
,
the
analogy of the navigants.
The second is
disposed to
give a little
a world
by the bayia
for the
port of the
spirituality
but never
will go
more than
to be
to be able to
the earth
never
never is
the mares
profound
of a
compromise
of God
never
they're
they're
they're
all the
times
they're
they're
they're
they're
they're
they're
they're
they're
disposed to
give a
way
but never
get a
to
make a
have been
never
never.
I know
how are
the other
botes
chummean
but
never
never you
know what is
a relation
profound
and
plen
with God
and the
third
is the
that's
the
moe
of the
autonomy
and
the
water
the
deep
it
it
and
he doesn't
the
the
conditions of
the
time
he
adora
he
does
he
may
or he
to get to get to the moor.
That's not in your option.
Kedarraud,
and he'd be a
a verguyen.
And he's
he's not
to get to get in the bay.
He got to
navigate and the
and the type
and he naviger.
And he's
and he's
enrived an alias,
but the
type,
today,
they're going to
do not
they're
they're,
abandoning the security
of the port,
and they're
atriagued
of the
that.
Those are the
some day can't
to the
pulmon.
Your
fidelity
is great.
But how
quern
you're going
to
do you
if you're
not the
time?
The
fidelity
is
when
you're
when you
don't
the
malle's
because
I was
a young
and that
was
not
because
never
had
I've
never
to be
a
great
that
need
to be
a
thing.
If
I
had
things
with
my
I don't need a
God.
But if
imprended
something that
needed a
or si the
intervention
divincent
that in
some time
would be
to see
the earth
and it
was more
than the
scogera.
And when
was indebted
and not
was able
and I
said
I'm
and the
provision
was
there
cobra
sense
great
your
fidelity
there
there
came
the
song
now
I'm
now I
are
conscious
that
there
because of a
compromise that
not they were
because we're
many times
you're doing
you're doing
I'm too
caramba
that I'm
that I'm
too
I'm
I'm conscious
of that
I know
I know
the
the
when when
no's
a compromise
but what
most
me
is the
comprehension
of me is the
question
of how
the
heart
when we
we're
when we
we're
when
we
It's dole.
You want to
to God?
Do you
want to
to be able to
a recipe
sincere?
Faulta your
power.
Has promises
in the altar
or in the
cell or
rumbow to
the morning
that you
will come
you'll come
you're
and you
know,
I've been
about the
book of Oseas
in the
Antigues
that's the
chronica
of the
pain
that you
cause
the
infidelity
to you.
God
to say to
a prophet
a day
I'm
something
I'm
I have a
I'm a
cargo
contra
you.
I mean,
he's
what?
It's
no
there.
I'm in
this
country.
That's
true.
I'm
discovering
your infidelity
that
what God
was
that I'm
saying,
I mean,
I did
a
compromise
in
a nation
in
adoptartes
like
my
family,
we
we did
we're
we're
doing,
well,
the
only
problem is
that
I'm
only
I'm
compo my
compromis
and
those
will
You do you
should
do you
also
so you
so you
so much
to do you
know that
he's
the story
I'm going to
tell me to
say a
say that
does a
other of the
things more
that's
never pedied
for God
in the
Bible
he says
be a
one
a
prostituta
a
a woman
that
cobre
for the
favor
sexual
dispensated
to
the
men and
castate
with her
and
say to
you
comparta
your
camera
with a
woman
that is
the
real
retrat
of the
infidelity
the
infidelity
exaservated
glorified
glorified
how
how
votes
are
rot
in the
camera
of that
the
family
were
destroyed
in their
but
you're
obedient
but
she's
he
declared
a
prostituta
called
Gomer
he
he
he
offers
honor
dignity
and
that
the
And the minute that the years pass,
or so,
not only does
his house,
but also he
does it,
but it's not
giving a
good woman.
The matrimoion
seems to march
well,
until he
a day he
gets to
his home.
And,
he's just,
the children
are allos,
mom,
no,
doesn't appear,
in a story
real.
In some
way,
he knows where
is his
wife,
but he doesn't
admit it,
he's,
out of his
house,
and regress
to the
a zone roja, where
some
when she went
and he
he said
and he
he was in the
back of
another man
and he's
to be in the
house
of prostitution.
So,
so it's
destroyed.
Pience,
what he
can't
give to
this type
that I
can't do?
What?
If she
she had
more,
because he
no me the
did he
did more?
Not my
not my
brothers than
the
one of the
story
not
here.
God
he
he said, I want to go back
to the zone
roger,
busks at the
proxeneta
of Gomer,
you know,
you know,
you know,
you're trying
to get to
go to
go to
get to
the same.
So, she
says,
she's
she's
barrio
the
piece
with my
heart.
And to
be sure,
if it
don't
go to
support.
You know
what he
said?
You know,
now,
now you
know,
now,
you know,
I'm
I'm
me
Siento.
I said
to my
people,
I'm
I'm sure
of you
of the
people,
I'm
always
I'm
sure I'm
furs,
and look
how me
have been
treated,
and you
have
you're
a person
you
have you
didn't
do you
don't
do you
not you
know
she
didn't
you
know
I've
received
millions
of those
gulfs
artter
and
taimated
My
Corrason
is accribized
with the
infidelidad
of those that
can't
Your fidelity
the domino
and the
Monday
and the
and the
we've been
God
we're going to
we're
we're going to
that's
I'm going to
that's
you're going to
you're
you're
you're
you're
the time
past
months
more time
we're
we've done
we've
we've done
that we've
we've done
that we
we've done
we've
I've been to do what we promised we'd
we'd do we're going to
When I'm doing
that my disobedience
my infidelity, no enoja
God, he'll decage
God, he'll break the
heart.
Because he suffers for
you and for my infidelitia.
We're the society
of the infieles.
You, I,
all.
We're not evenieless.
The gato ma'uja, the
perro ladra, the soagra molesta, and
we're notherst, and we're
infieles? It's part in the
naturalness. And then
you're just asking, and what
God of me?
A little, let me ask you
feel very bad. How do I'm going to
to be infiel? It's certain.
How do I? Well, I've got the solution.
The gods of the
ancient world
pagano, responderian,
damn you, primogenit,
quam it in a pira.
The gods of other religions
could respond,
see the regla,
you're 5,000
to continue.
But you will say what
says my God,
and you,
God.
Want to be
a real?
Darm
your
your
and we're
going to
the life
and we're
without
without your
mind your
heart.
Cree that
I'm
and give
your
your man
and come
together
with me.
Someone
has to
say amen
amen.
In the
century
before
Christ,
before the
people,
he's
what you
of us
of
us
considerate various possibilities.
And in the middle of the confusion,
God levanted a prophet
called Mikeas,
that as part of his
ensignance,
recogued those
interrogants
extraviated in Israel,
and then
he writes in
Micahs 66.
He says,
"'Con what?
I'll presentar
and Jehovah
and adorary
to God
Altitim.
With what?
With holocaustos?
I'll presentar
with Becerros
of one year?
Ah, no,
no, no.
or maybe it's
that will be
God
with
myriars
of carneros
or so
10,000
arroyos
of aceite
not a redom
10,000
arroyos
of a
or how
how do I'm
my primogenit
my
my
my
of my
real reale,
or the fruit of my
entire, you know,
the truth of my
No?
No?
And what does
if he did a, no,
the actions of Microsoft,
the same,
the Amazon,
the Tesla,
all together?
And if not
it's sufficient,
what does,
if I do
my primogenit
or he's
my son?
My Cleas
says, no,
that's not,
that's not,
God!
No,
there's to conclude
in that.
He doesn't
want to
do you.
No,
more as
a yunno
what you
are you
are doing.
No,
he'd
more congregate,
more
sienbra necessarily
not you
don't you
say,
not you
don't
say you're
not
the question,
not have been
understood in
absolutely the
character of God, the
never before, the
naturalness of God.
none of this things
he was to satisfy,
he has declared what
is good,
and
And what pite God of you?
You know, what pite?
Only to do you.
Amar the misericordia,
humillarty against him,
and comeiner
with your God.
No, he wants God
nothing more.
That can you
to come.
That you
want you.
That's the Lord.
You're not
receiving, Dime.
Of little, I
had panicked to
the mar.
Much fear
to the mar
because I don't
have seen
until I
think the
eight or nine
so I had
terror of that
immense
ocean.
And I
remember to my
mother
to come in the
place,
my
my deados
sustaining
his hands.
And what
had more
for me
was with
who came
was the
company,
the company
had a
value to
the experience
to be
a
way, a
good
a
one that is
the generations of
fathers and
children.
And today,
I can say,
that during
this
pedas of
a playa
that me
took to
to live. And all
we all we're 18 years, 36,
80, 50,
even 100 years, for the plaza of this
life, but of the man of who we're going to
come to?
A to-toe us
took this pernace of play.
The fact is, with who
we're going to
come to? And God
is not saying,
want to be fair? Well, we'll
go to come back.
Toma my man and we and we
want to go into the life.
That's what is fidelity.
My fidelity
not more than your
because I'm more
I'm going to do the same
errors or maybe
pejores.
My fidelity is because
every time that I'm
equivocco, I'm, I'm
alhue to him, no, I'll sultan
no, I'll put his man, never.
Momam me said, if you're
a little bit of the
mar.
They've passed over the years, my mother
is not the same mar, not is the same
play, but the advice has
kept grabbed in my heart.
I don't know so much
pass. Do you. Ableau peopalue.
me equivoke,
Caminar with God
no means
to prays
during hours
or live
to be in love
that's all
connected,
do you know
what you
do,
the things
are going to
put fias
out there
and you
do you
do that
that's a favor
after that
when the
things are
fash
when the
things
start and
the maps
are changing
and the
other things
and make
or it
can't
come to
the
other
and new
sepas
only
just
don't let's
so
you
and then
there
there's one
to live
the
miracles
I've
ago
I've
about
I'm
coming
to have
a
pressurated
to
have
a
run
with
the
television
for
Zoom
and
had
planned
all
even
how
I'm
to
come
to
connect
me
to
get
to
get to
to
get to
to
get to
the
time
to
and
to
I'm
a
other
people
that omitere who is
because obviously
not affect the line
of the relato
not necessary to
know who
that was
doing your
work but
was offuscated
he was sturdied
and I
was turdido
and I perceived
that had the
same enthusiasm
of someone
that happened
to be
so I was
doing his
work but
something
there in the
atmosphere
and I
thought
I'm going to
go to
go to
just to
I'm very
occupied
so I'm
in a thread on a theme emotional,
no is something more.
They're going to
what I'm saying
but I'm not
oh, but what
so much
a little carouson pastoral.
And well,
I said that was
infiel.
And just me
took all the fieles
that came,
but in fin.
I said,
rapid,
another day, another day,
then I'd say to
one of the muchachos,
of the pastors, that's
to communicate with him,
and I was going to
when I was
to justurro,
detente and
and ask him what he
What's what's what's a
It's a heart
like, I can't
say a voice
audible, but a
heartonada
so I'm
I'm detupe
and I'm
I'm sorry
I'm saying
this is a
rapid, maybe
maybe you're
saying, no,
it's fine,
you know,
you're saying
you're saying
you're with
a mere
smile and
his eyes
and your
no, no,
no, I'm
feel good
but you
always
still
I'm sure
that I'm
to tell you
what you're
going to
say,
well,
well,
I'm very
very
more,
still
I felt
that all of that
he said with
his eyes
and he said
yeah,
and God
and I preto
the man
a little
more.
This
happens because
we've
just gone
a lot of
this
little bit more
and he said
that other
reunion
he'll be
it.
No,
because no
there's a
moment that's
oh,
I'm still
I'm
still I'm
thinking other
other
other
other
other
always.
So I
then I said
no,
you know,
you know,
in reality
not I'm
so you
pass.
And what you
know what
was the
thing is
something.
But the
story
was the story
was to
that
God
me
did you
want to
give you
onry
with a
sum of
my
money.
And more
to say,
I think,
God,
God,
I said,
and more
time,
when I
With God and the
man,
I did
that this
this man
probably will be
heard of
my messages.
But with the
course of
the years,
when he contemplate
the past
and reflections
the influence
of my
life over the
is probably
that he
probably that
he's probably
he's
going to remember
the day
in that I
did I'm
to be
to be
a way
to do you
a way
to
that's
that
not you
will be
not.
Not you
will be
and
you know
Then then, if that day I
had been
had been seen
the preton of man
when he said that
he said to be
a part of the
long and so
that man as
we had not had
had been to
that encounter that
that was
that's
that's
simple as
that's so
for if someone
could be that
the message
would be to
make
making promises
to have
to-o-year
or to
or to be
three hours
to do you
not it's
not to
come in the
man of
of him
to be
When I came to God, at the final of the day,
not always pass on things spectacular,
but when I'm on the head over the amuad,
I do, well, I don't do anything
grandios, but I cameen with you.
And I did some little things
well. And if I don't
understand what I'm describing,
then you don't understand the Christianism.
If you know,
you're just so,
you're doing, you're just privating
voluntarily, the part more
more of what it means
living plenamently.
Because when really
we've come with God, the life,
there is when
it's when
it's when
it's
to have
to be
going to be
going to be
perfect a
or even
will be
placentera.
But I
am I'm
saying that
gradually,
we're going
we're going
the
the promise
that Jesus
did in
Juan 10-10
for
that they
have been
and they
have been
in
abundance.
And I
I'm
to all
those
who are
to be
to live,
to
those who
don't
have been
in abundance,
that only
they're
they're
they're
They're in all the
week, and their
semana is a
course and it
is a
card you're in
the credit,
the life not
is to pay the
hypoteca,
the life
not is to
the money,
the life
not is to
send the
children,
the life
not is
casers,
and deskazars,
and to
have children,
or not
to have
a lot of
a day
at a day
a day,
and I
think,
I'm sure
that you're
that you
some day
can't
say
to God,
of God,
the same
that my
father
of his
Gordini
I've
I've
I've been
three decades
with God
and never
me have
left to
at the
never
has been
in the
frio
in the
in the
in the
in the
and look
no
there's
nothing
that under
this
rock
God
has
been in
the
times
difficult
in the
times
of my
matrimo
in the
time of
the
time of the
health
of
the
life
has
been
in the
In the winter,
under the
scarche
to the
cell
of the
care of
intensive
to the
order of
the
order of
deportation
and never
in the
pantheon
in the
cemetery
me has
never
never
has
abandoned
when
when
you
when
you
know
when you
that
you
that
that
a
little
a
maybe
who
know
you
don't
you
don't
a
one day
you
don't
you know
is in a mess
a
other
a mess
he's summed in a
tristesse
profound
and he
just a
hand and you
ask you
ask you to
ask you
know the
and then you
find out of
the same
the fact
in a
world where
the plagues
the epidemic
the
COVID
and the
infidelity
God is
a God
that can't
do you
do you
God is
Fiel
let's
celebrate
the
Rey of Ries
Let's let me
give an
applause
grand
that's
that's
that's
in the world
that's
in the
Ecuador in
Venezuela
Paraguay
Uruguay
Peru
that's
in Italy
in Spain
there
there
there's
there
God,
how do you
do you
know men
amen to
Godel
Amen
Amen
God
how
how many
they're
in this
power
say amen
amen
say
with me
Lord Jesus.
Firt,
Sir Jesus.
Firt.
Enter in my
life.
Anota my
name
in the
book of
the
life.
Pardona
my
pecas.
Thank you
for
this day.
You
bendigo.
Thank you.
Thank you,
Father.
For
pardon me.
Amen.
Glory to
Jesus.
Levanted
your
hands a moment.
For
favor.
Your
fidelity
is
grand.
Great.
It's
your
Ui
Oh,
Hallelujah
Can you
Can't send you?
Bendito
You are
You know,
and say,
Lord,
Tantos
years of
Caminar
together
for this
pedas
of the
place of my
life
and never
me has
left
thank
and
all the
I don't
let you
the
thank
for you
today
today
thank
you
thank
you
You,
Vaya,
you
Sostubo
in the pandemic
during
a pandemic
a pandemic
world
you're
and you
say,
yeah,
I'm going
and it
was too,
but he
was still
there's
he felt
the
food?
Passed
months
of the
hungry
you
you've
to go
to the
and you
go to
not come?
If you
say
no,
you
can't
you can't
your
fidelity
in
your
God
God
so
I'm
I've changed, you know, no me
rompest the
heart.
What you
What you
promise is
to say
to a
a good
friend of
arms
a second
last you
think the
major problem
that they
have the
leaders is
that just
God
is and
they're
just are
they're
taking five
vacations
all year
and they
are
going
going
back for
the
world
total they
they
they're
they're
they
are the
they're
they're the
U, me exploters
and they're
calling of all the world.
I also
I'm going to
but a day
in a hotel
the Lord
spoke to me
and said,
Cumple what
you're promised
me promised
to serve,
not to passier.
Me
you're,
you know,
you'd give you
your life,
me entregers
your
and then
there's no
there's limits
for you.
I'll
you'll be the
media's of
communication,
you'll
the stateos,
I'll
I'll present
the ears
of the nations
but you
comeple.
And this
not means
that I don't
It means, it means that
I don't have to
have to have the
ministry as
an option to
do a flojo,
to make an
oldgasan.
The Lune's
I'm
a first
hour.
No, I
have days
of the
time because
the
domino
me left
very much.
For
favor,
what insults
to the
people,
then.
So,
those
who are
infocated,
those
who are
those who
are fursan,
are they
are doing
the
enfoke
for the
called
those.
even
God
endurexed
the
pharaoh,
not you
move to
your
assignation
to do you
call
to the
pastors
of the
people
that they're
to be
to say
to say
to say
I'm
to change
to
the
barrio
to
you
you
you
you
don't
you
and your
fidelity
your
permanence
will
do
a concl
with
the
good
and
that
you
will
and that
you
will
be
firm
be
He was a very well.
It's not been
It's not easy.
The Cathedral of Crystal not was easy.
Some of you think that it was a
a sepete,
for the park, but for God,
it was a group-to-peakenedo
in an edificio that the American
had been vended.
It was so hard.
And more than a bit of a
man, I'm an ergoquoise,
this is a verguyen.
And God me said,
Fiel, permanence.
Parate there.
And my grace is to be
with you.
And my grace is to be
a one
A word,
parate
there,
guide us.
And has
been a
good in a
problem,
but God
has been
Fieler.
The only
that I can
do is my
torpe
fidelity.
Here's
this Lord.
Then
you're
to give your
service,
to be
talking to
the
world,
not only
here in
River.
That's
they're not
what I
can't
do you
do.
But it's
part of
your
thank you
you
do.
But it's
what minimum that
is expected,
Thank you, your fidelity, the
thank you, thanks for coming,
thanks for congregate,
thanks for endures this
these places,
thanks for not
be part of the flojews
that I see, I'm in the
house, no, I don't go,
thank you,
that that fidelity
has that God
also, that's
that's not even
that's
you're not, you
don't know you
can't live,
imagineate what I
see, me,
have rotted many
of times,
me have crivized
with infidelity,
but I'm still
being fiel,
He's up the hands
And then,
Lord,
Thank you,
Thank you,
Father.
I've
I've
been made to
what you have
transmitted
what I'm
put in my
heart of the
question,
for this cuna of
the campions,
for these
subreroes
for these
generals,
you're just
because
here you
have been deced
Lord,
and today,
I declare
that things
that I've
no view
and I've
not seen
to the
heart of
the home
and you
have
this
message
here in the
arena
and the
rest of
the
world.
the presence of God,
seia, this
word.
Spirit,
Senta, this
this is this a
this word.
I,
I, I,
to you know,
those who have
been infiel
and those who
have failed,
as I've
many times,
give,
Lord Jesus
now,
forces new,
for that this
promise that
they're doing
now,
say,
do you
do you,
do you,
say,
say,
let me,
this time,
this time,
I'm
this month,
and it's,
a day at
a day,
a day,
a day,
and then
the day,
and then
or the Mierckel.
And, again, the other
other way is the
other way.
So,
so it's a
little bit
better.
Because the
fidelity of
God,
traes
a life and
a abundance.
Thank you,
thank you,
thank you,
your presence,
for your
unction.
Thank you.
Thank you.
Thank you.
Thank you.
Thank you.
Father,
I declare
that a
wind of
other part
of the north
of the
north,
of the east,
and the rest,
sopla
now
over your
church. So pl, now
over this congregation. Declar
a bendition. Levant to your
hands and say, Lord, I receive
this word. It's
a cairn in my life.
Padres, that's written
this word in the tablas of our
hearted, atadas,
to our cuello.
Soplo,
over your church, over your
exorcist, over your
children, the major
bendition.
It's clear in
the body, in the
soul, and in the
spirit.
Amen and amen, glory Jesus.
We'd hear us all the morning, but there's other service.
God beendigua, God, God, God,
guard, until the dominole that comes.
Chao, chow, chow, chow, chow, chow, chou.
We'll see in seven days.
Firm as talon of osos, bendecido.
You're saying, no, temas, I'm here.
The father me envied for you.
And me curates of the aridates, me, Jesus.
All my cargars
You're just
All right
And I'm
I can't
I can't
I'm gonna
Ongo to
Duce voice
Dicesterbos
Diciento
Oh
You're welcome
You're
Amado
One and I
And again
Oh
Bienvenito
Arrived
Thanest
me Jesus
You
