Dante Gebel Live - La sombra del miedo

Episode Date: November 11, 2024

Dios no dice amarnos sólo si nos portamos bien. Él promete amarnos consciente de todo el tiempo en que nos portaremos mal. Sin embargo, vivimos peleando la vida al igual que hizo Jacob; y como a él, nuestras peleas no nos descalifican ante nuestro Padre. Recordemos que Dios hace grandes cosas a través de la gente rota. No tenemos que ser perfectos para ser amados. Tomemos nuestra culpa en la mano como si fuera una piedra y entreguémosla al Señor. Él no va a abandonarnos, aunque tenga que dejarnos cojos o rengos hasta que enfrentemos nuestra sombra del miedo.

Before to make us in the grand history of today, I need to go to go back together to the days in that no existian the telephones cellular. Although some do not know it, even though some millennial, centennial, and Generation Zetam, look with eyes of assombo, that era existio.

In times past, there was a segment of the story that's recordar always as the days of the telephone fijo. Although some us look in credulums

me are saying in serious the telephones not always were mobile no cabian in the bolsos or in the bolsos

or in the cartelers not are inalambricos much less intelligent the phones the telephones were connected to cables that

were inchufed and that at the way they were to connect to lines telephonic and even

those telephones for the least of the don't get to our

houses to class middle and sub-suel. The telephos could

have been 20 years. No, I'm exagerating. One I said,

and how can me it put in these two decades? In

18, 20 years if If you have a a friend and a other, maybe

they're put in 15 years. No, I'm exaggerating. There's

people of the people of Argentina that should to do

so. So, we're we're uncommunicated. And we had during

hours in the bus, in the train and it was or it was

all the day in a room, in a application to

entertainers to be to look, or look to were

those good times analogics. No They were not even-unicables. Papas is he was and he was God. Where is Papa?

No, he said, until he'd say, he'd say, we're just un-u-ocable. You know, now, look, look, the cellar, where's, where's my, my, man, you know, where's my marital? That's not, that's not. Nobody's knew where he was the

marido. And my, and my little story, introductory, occurred an elado, in Vienn, during 1980, in Buenos Aires. That same year, in 1980,

for that we can't in time and space, nasia Ronaldino, was in the cinema two, assassinated a John Lennon, Jimmy Carter was the President

American for this side of the world, and in Argentina we had to the last rascos of a government military,

a fact, a government military. I used the seventh grade in that in that

time, the last year of the school of a borough of sub-officials. And,

and that not exist the cellars, and much less internet, all the communication

of the docentes, of the masters, with our parents, was a through

a A simple Quarerno of communications forrado in color rojo. A

basis the message was simply of the master to the parents as far as

a fact of a patria and the consequent invitation for that you

not not fall the other occasions was a case was a

question that's there's a thing. And the important is the

transportators were the proper sentencied to mourir. Estimated Mr. Gavell, the

Quaderns of Communications. No, no, the Quarerner of Communications. He was given, dear man, Estimated, Mr. Giebel. His son no has completed this month in the Taree and he was very distraided during the class.

The maestra, Soplone, al-cabeta, sapa, chibata, delatora, communicable to our parents, a través that was true. That was cruel.

And the day The next I should have regressor with the same Quarner Rojo where debafts

the name my father followed for a sort of disculpa that said,

Entirados. We we'll do that this no will go to come

in my time is entirados and not us occupations not implicable that

me going to get to a psychologist to but there came the

factidic day in that my recurrent mal-comportament. I suppose that in seventh-grade

was passing a bad a matter he's not that the master wrote in the quaterno I need to

need to get into with one of the young of the men, this next myracles

at the night at my a-mah in my school. Obviously, I was the first that

I was the letter. And just I just made the note, it was a great- idea.

As I me had invented a a few of years that had been operated

of the vesicle, my mom, and as me have had been had

had been and the and the amount of and I'm to do

the letter of my father, I wrote the letter,

and we don't the day, and my wife is a

very great, because they're very because they're not over the

father of Dant and he did you I mean, insist, no exist in the cellulars. It was impossible corroborate the veracity of the note, and much less of the firm. Only the messengers that transports our own own orca,

we had the only access to the truth. He's got to the note. He said, well, that your mom's more. But I'll be to sitar for the next year next. To the next week, I'll write, And my seniorita maestra, the operation of the amygdala resulted well, but discovered a bulte extra in the panza.

So, no, I'll start here this month, and not will be to come back. And if this is complicate too, in two months. Firm, Papa of Dant. And then the lady, the maestra gave you a note, me mirro, moved to learn, me to look at, and he to look and not just a single

a word. I felt like that had timed to the woman, that I got the part of the partied.

Even I'm my piquardia, my astusia with the rest of the companions, we chocamble the five. I was very

popular, at least for two days was very popular. It were my two days more felices

of all my years of the college. I'd need an autograph, me said to imitate

other firmas that simule other notes for my companions my Well, but the the daynest of that same

the maquiavelyca and endemonea maestra, so took the work of to appear in the door of my house. My father, he went to receive her, said, Sir Gavell. His last note, me

he left very preoccupated, so the Council School me has been here to have more new-dade about the gravity of her spouse, actos-segued, back, saw you know my mother, vivita and co-leando.

And what came then, no want to know, no. The sordid of what occurred that she tardy me obliga not abundar in in many details,

especially for that no erring any one of susceptibility and respect to the memory of my parents that not are.

The truth is that 44 years after I'm using this story to illustrate the stupidness of the

tachos. Because that's what I used, a tachgo. I'm a tymador. A small timidore, but timidore at fin. And in instead of confrontal the

way onrathererrised above and more large, I got the ancho, custer-abashed-a-bago and dishonest. So, all in some moment, because me miran,

asso-as-a-sombrowed and saying, what class of the leader we have? All, even of adults, we've got the

route rapid and fast, and in bed to confrontal the inevitable, we're going the issue in our hands

and in a moment it was fregues, then we're all right, we're in front, that's what is what he's the person

now, of our story great of today, because this was the little story

author-referential introductory, but the great story of today has to have been with

someone that someone that's about Jacob or Jacob for the

people. As you a few days, I think a couple of a story

of Jacob not very easy to digerir, because the type was a poor

with much frequency. And for other part, for all us his story is a

sort of of a good, because we're not quite quite quite

frequently. I think Jacob was, says the historians, the

first ancestor of the Argentin a level world.

Because if what we are looking is an hero

of our child, not is our personage. It was more well an operator political, it was a

trepador, a type a lovista, a type that always was in problems, in timos,

in stafas. But if, for the contrary, we want to God can't a un-gwance,

a a chappuser, a a grunner, a unbron. None of no, so I see

identified, but I know that so. So, we need We need to know this story. The protagonists of our story are Bedouinous.

The, the earth that is rhodes is basta, is accidentated, is the desert. Rebecca Leigh-in-lawed to Isaac, a son, a pair of gemelos. Jacob and Esau, gemelos.

And between those gemilos, in all the story, I think never occurred, but it appears there in the scriptures. There was tension from the first moment. Rebecca sentia in his utero

literally like a play in a quadglatero of boxe. Genesis 25-22 and the children were in the metaphor, not is a not a license

poetic, pelea-encers the gemeloes between the utero until she one once he rogou to give a

explanation because he had that revolution in the panza and he said there are two nations in your seno

and two people are from their and from their and a

person will and the major will be a general. It was a heroglyphic and it

was a trivia because God said, there are two nations in your

vintre. And yeah, they are from the particularity was

that the major serve to the minor that was a little

in the times of the The thing that when When it's when I get a moment

of the first in the first was in nacear was a pelyrojo had

all the body covered of Ville Zahue then immediately I suppose

I'm so I'm after you got rid of a man of the talon of Saou

that was a premonition because Jacob started the life like he was

trepando a position better he said no me he's he got he the

he's The thing is that both gemelos were antagonics, they were in the antipodas, and so they were transformers in adults. I suppose, I speculo, that's been peleadled quite during children, of adolescents. Esau was roguised, peludo, inculted. No signifies that the pelioroos were all so.

Esau. Brutto, tocco, ramplone, simple. When eructaba, was able to parted the mess? The man was felicit Saul, pursuing a javali, a man-a-o- or agitating a bandada of codornices or of pato. That was the basic

world of Sa'u. And, according to the tradition Judea, the father of the Jews was the first in nacear. The father of all the Jews, he was the that he was the first in nacear. But Rebecca,

a manabre and prefered to Jacob, to Jacob. What was more metro than sexual? know the more more studious than musculos

more of the house than to be out it's more on the Saturday I'd get to see to discover

and show patos on the other Jacob was the consentied of Mame

the second Genesis 25 27 he was he'd be a he was a

man pacific that had been in tiendas he not went to the

food he'd he'd he'd he'd he'd was The father

am about Esau, to the bejudo, the brute. The mother was the more delicate, to have the family

more than the family more than the men who were the men who were their parents that had their

preferences, their favorites, his Su and his force, Jacob, and his cerebrito,

any therapist he had made a millionary doing a therapy to this

family complete and absolutely of functional. Even so these

gemelos could have coexisted if not had been for the privilege of the

right of that's stilable in Israel in the Middle

the Middle the right the right that it

was economic especially preeminence in the clan the double

of the herencia all the that was the that the

He'll go to the hogar after to castes they're an adult the people they're in the stomach

vacio and he opened from the oil of posole rojo guise for those who

are the for those who are the posole no has no place is pozole hewele

the posole rojo that Jacob his armano was revolving over over the oil

on the fire on the fire posolero the costisita of cerd, the

onion piquedita, the cheese, the chile guajillo, ah, me interiorized, eh?

No, if I'm not going to be the stupidities, I'm interiorized. The lechuga romana,

fileteada, and the limon, they did not a water, the box like some the other

to say, oh, how much a lot, and with the voice butural and cavernica

that's he said, Armonito, take me a cucherada of what that's

that's you're going to when you know, make you know that's Argentine put in the

accent that you're and the man he had got to the man, he saw the

he was the opportunity and he said what? How do you how do you want to do you

do you don't manches what you know I'm sure I'm mad because he was a cholo

that's me mow'er hungry. Any other anything? Sure, that whatever

I'm would be a back now right now right do you your

price, do you want my and my new knife, is my

good, for that pozole, I'm the primogenitura, the primogenitura Esau

she, saw the gizzole sopeas the opionitura and actos and after

even to think seawed his destiny with these words I'm going to my mind

I'm going to get in the house, with the menas, so what me

the what's what's what's how it and Genesis narrate

that that Aure in his rights of his rights of

misdeme or she misreceo, the right the right the right of the

right to be the brother was unparated by the law. The father that could

do to another that's the child, now the his son un-geneated and then

him could be able to spend it, which is what he did this. For the Tosco

is Au the primogenitura is something intangible invisible, almost something spiritual the plate

of guiseo was there was there so he so he did he immediately to the

intercambio and Jacob he says you know what you are what you're

doing brother, no? When Papa's when Papa's I'm going to get the deuce of the herence,

you know? Meanwhile a time, Sault he's at all the servicetta in the cooel

the double, the double, alcasse me the acacate and chicharrom. Okay, you know, you'll be to

the first and not the second, no? Yes, so you, what you did you're to talkas

to come back? Saude that means that the promise that that God to our father,

Abraham, to our our brothers were for my family and not for the

you, you know, you know, you know, you know, he's got to talk, boring, aburried, serve me the

food of a good and the and what I'm going to that's that's that you're

that he's was a father of the 12 tribus and of his lineage nasaria

and after after the fact that he was the fact he was

that he was that he was never was that was he was still

with his emmurs to extortion to a brute of

am Anoten the esposas. Extortion a a bruter with hungry. The people with not think, the people with a hunger not reason.

The type of his herence for something so fugas, as a nimeo, like a a day, would be to say,

if you said, they said, and then you said, a good assadern, but as well, but aseuvre of Sahu sooo,

to alojahs, to do that stupidity he is just. Who in in his

san his right to be the right for a exofus, to have

to someone who has taken in account the consequences

to the medium and long plas a little

days the old Isaac he was a old

he said he said he he he go,

a prepare something to come. A guise, a stofado. And, of the best I'll

the benition of the primogenitura. And the spouse of this an son, the mother

of Jacob, so the mother of Jacob, so he said to his his chit

preferido, I've heard that your papa he said to his brother

to come to come to a cabalin and he prepare and in the middle of the

dinner he was to give the benjamin because we're we're not arm us a plan congenialinging something,

prepare us a common before you come to come to come that's a little person that was the

mother, and you you do you do you do you make your Jacob he says

Ma even though if you have cataratas in the eyes that we

we take us like a we're a manso but Rebekah he said, you confia in me,

your father is he will have to have been in he has been in that you're

that's over that's hered hereditary so so that cooked so

they're a man to get a a catar a copra Jacob

he was on the himself and in the arms and the armos

to make the childs and he went in the tinder of

the father And Jacob, as a pedid of his mom, imited the voice of his brother, he said, Cuech, he was to come to

back. So, Jacob, he said, Papa, Papa! I'm! I'm sorry, I'm!

Recyn't! And the old Isap fell in the trap, and he said, and he said, a man,

he said, said, That's Aou. That you serve, the people. and postrens ante

thee the nations that is the Lord of your men and inclinens

to you the children of your mother malditos those that you

maldiggins and bendito those that you bendigo and he and so

without know Isaac coroner to the his son

he's a rato appears the maus, hau, Cargand a

shabal a raton is a rome c'ratton is singing

who know what he? Prepared the food for the father and

when he said you prepare your food the he

had not had a hungry the bendition was

not there was and the father said I

said I don't my my my and my

my I I'm to blessing to your brother with our

mental that's my mind you know what you are the thing we're

we're a haco of the coo of the we've that the father that

that's he begigal the but this not function that

in the world but the bendician had a

element that was irreversible and irrevocable and irrevocable Jacob, he had

Cobraed the chick And, and in a single is a symbol until the

day of the time of the power of our there can't say,

you know, if we're saying, we're going, we're going to not the contracts well,

yes, but I talk to other things, in those moments of

frustration where we're we're we decimion or we we're

we discalifing and the rato we, we're calm us, we're,

we're we're doing, we're trying, where's the button, and we're and we did you, if I'm

to get you were a age? How'd we've been to say to our parents that have

been good fathers, after that those words, allagators, of some they're in

the gritty of the words that we did you some years after, when we we were

when we went to be a portas. For something, Santiago, he said, to those that we have mandibulas more more rapid than the

Cerebr, that we're that we're to hear and I'm talking. Ace point someone

me said, when you interview, the grand difference will make to take you take you

take 10 seconds before I'm so I said 10 seconds, yes, the

interviewer notar but that will be to articulate better the idea

and to not say something that you can let's

How you go in the life? Where do you find in this moment? Very well. 10 seconds us help

to not to make the pat. 10 seconds. The thing is that after that moment

of what what was in that time, a part of the Bible,

that Saul guard rencour against Jacob and heur

he just I'm my father, my my brother, and it was a

manner that that was Reveca, she is a man

and he says to the little bit of a manned a mochilita and that's your manned to move

and you're your man and when your brother says that you're going to not a metaphor, you're going what he

but at what price he disintegrate the family he was to go irate to be to give to

his father, he was to make to for the herence he was to go to

a mochila he went to he was because he took a a tach all

because he didn't put to expect. And the question is, what atazos we take us in the life? A lot of what we have to do is to expect, because the time and God are our allies.

What the past is that the use orario of God is distinct to our and that's notewos, anxios, so we do we're trying a way. If not is

imitando the firm of our Padre in the Quarerno rojo, we do we do with the impuests, with the planilla Excel, We're not with

Pieles of Cabra but with men's puled mansas exagered most the facts maquillam the truth

and we're doing the system how many tachos have justified with the bestions

but a attack equivocated even taken for the reasons corrects always it's always

it's a labyrinth with many tramps occultas So, God no needs to that we

do we need to do we need to confabular and Jacob not necessarily Jacob not necessarily to be to be in

God, God had said the the major servile to the point, of some

going to go to go to the time of God always is perfect imit

the firm of our father in the cardo of notifcation is

tard time we're in little to be and say, this is, my Papa.

This is what did God, this is to imitate, and to put in our mouth, words of our father,

always we're to get in lio, always. Some day, the maestra will be to be

a door of house. But every that we take a time we're a tacho in the future,

always. It's a sort of, the, say, the psychologists, of point of inflexion,

to a, to say in words simple, a part of a guise. All we've lived the effect

collateral of a bad decision. Jacob passed 20 years in the exilio using of

his brother 20 years. That was the sombra of the stigma of his past

20 years living to the sombra of the middle in any moment I

want to my mind and my life termina that I know the 20 years. 20 years

excied filialed, fugitive. And the majority of us we've lived with some stigma of a family divided, a heart rot, a parent enoged, a child that not us talk,

a father that not the telephone, an brother that's a man who doesn't. No, we say, because it causes pudor. In the case of Jacob,

had been ingañed a father, to his brother, to a man, and a day, after two decades, it's like God's so much to see him

to get him to be able to be able to be able to be a fugitive, for what you serve a herence that robbed

if you're you're going to you're going to you're going so you're God, he says, Jacob,

he'll be the land of your parents and of your family and don't you don't you start with you

confronter. Because one one of the past, of the sunbra of the fear. Other thing that God

to say see, be and confronts the sunbra of the MED. Encoun't

with Saou a necessity a necessity not only not only spiritual but also emotional

for him. To advance to his future, he had to confronter his past. If you know, not can't construct a future. Oh, Jacob, not is the only type with a manor, with a man. Moises had a blood in his hands.

Abrahn was a manntero'was. Elia was a coward. Esther mantuble his faith in secret. Pedro was a traitor. Pablo was an assassin. If, however, God gave an opportunity to all. No, it was not allowed to them. those atrapara.

So, God not's desanimed for the chapters of our saga. So Jacob

decides that he will be to be to the person, to do you to do you

to work to come to his brother, I know that he has thought,

but at the end of the cabo said, I think, I think,

we know, we're a moment that one we say to come that's that I

get to pass, what has to be to be front, to the authenticity

you do a pass, that's the same that's the fact of the fact of

that's not a self in the in the in the in the thing of that's

that's that's to just to get to this is I say, this is I do you.

At the end of what I'm to be to be to be that you so I'm

saying to be saying, and when he's being to be the encounter

to the person, I'm a part of menagerer to tanteer how was the situation. the messenger of Jacob

Regressan, they said, Jacob, we're going, and if your brother also came to see,

and he with 400 men, there's there's there's the little

my mom of mamie. Jacob, a old strategist, a old lobo

of the mar, mañero, what he did, did his commitiva in two

parts. The people, the people, the Oveja, the vacas, the cameos, he divided

all in two and he said, and you're in first of you first of the first time. If Saul,

it's Aul, it's we're in the second campment, we have time to get back

to get a bad in the best of the best of the case if we're the

little to his brother, he's a man, he's, one after other,

over the overions, ovos, cordero, camels, toros, burros, Soegra, what he said he was to

He said he was to He said, he He sent him He gave five hundred animals in groups of six Like saying Vengue in Son

of Paz Jacob Instrued to the pastors To say he said Aesau Your Sierbo Jacob

Vienn't Of all us over us He'd All right of All this Regal he

He's a Valient Total He'll He He'd He'd He'd

He'd He'd He'd His Cerbo The A word used here in Hebrew, serbo, is employed to recognize

a state of inferiority. Like if I was saying, yes, yes, I'm a idiot. I'm an imbecile. Apeness a cucarachia, at your side, that's A-U. Enviot all the other

side of the river to pass the night only. Because I needed a night to take an other day could be a minute.

The brother, he had jured to get to get him. And his brother not a type of reasonar,

of that he was a humos. It was to be When he was enoged, he was annoyed, and the enoched, he had tised the fire during two decades. And then when Jacob's just left alone, at the other day,

tempranito, he had to encounter with his brother, and he'll send us the regalos. There's a little mysterious, or strange, very rare. It's the only occasion that this will appear in the Bible. It's something very mysterious. Someone that in the Bible, in principle, he describes as a man,

He says a man He says a Sautre a man, but a man He's a pealier with Jacob in the spesura of the

night. That someone agarraacob by the quooo and he gets over him, he clava

his arm in the stomach, he clava the coda, until the two attackants see

in the bruses, the strahion he he was he, he psalononos under the the horizon

of the river that was there embarras of fango, embarrows of fango, the both. And, and while this, those two,

they were in front rugia, the two grunia, and they'd doads, they'd rasper, they'd, and they were,

and they were sitting the tenasa of the luchators. The man tried to hear, and Jacob

he rastra to the back, and the people, were alladisos for the, for the barro,

for the fangue, the skin mojada for the furred, jade-o- like cementals, they'd, they'd,

they'd like gaceels, A scene chaotic of much action, of much testosterone? Volteating,

resbalando, esquivando, luching, pah, plo, plo! It was like the

Peleas like the cluel. So, sangrientas. Jacob always had managed

his problems for his country. He had his own and

the rules, the reglas of the barrio, of what he was intelligent,

astuto, perpickas scurridis. He had had gotten the life, car

so being a scrupulos. But this this time the regla had changed. He leon during the night, after

Jacob saw the first resplandor of the amaner in a hillina and he saw that had been able all the night.

I think that had, have been taken certain treuas of minutes, time. Toman

water and they're still and they're that when this man he gave to know that he

did know that he took the conjunctura of the catera and this he dislocoe

to him. Who was this man extrano? More tard, Jacob would say, I've seen a face to care to and my life

has been preserved. This is in Genesis 32. 30. God made you that Jacob peleara,

making him to make it he said, and then he did. And then when a one one one

one soke, and who's just playing with a boxer amateur, God, he disloced the

Godelcoe the cadet so, p'c. Dehant to Jacob coho for

that he's list to coho to goho to get to get to

him it's a just just to you're just to no, no,

but up up, uh, up up, you know, he's,

he got a force that Jacob never had seen, he

got to the ground, down, a lesion, in a lesion in a

lesson that you view of a clear, because the, the the cartelation the support of

more furs more that damage in the cadet of Jacob is more than a deteriorer of the articulation

that's a regular the word used in Hebrew is referred to organs vitales so that

so that kind of redefine the masculinity of the message of this dislocation was

not you're so strong not intelligent and so that's not little that's

me, a headon that's that's fos and in that moment.

It's when Jacob is when Jacob is a question that it's like it's like we have passed to much during

the pandemic or in any other moment of the life. When we pass us on the

hospital or we're immobilized with a suero or we have to go to

the panteon of a cemetery. Or we're not we're we're we're going to get

in a second. That we has passed to a little. A to a tokec

a tokees. A poxititit. A palpitation in the more a piquito of stress, a deface hormonal, a little salt that's move in the cerebrose

and us tire a depression profound, a toquecett. No, it's a fact an accident, a tragic, an infortunio catastrophic. A few,

a little bit, is the moment in that God does it, we know what we know what we're our vulnerability, a single

touch, a little a little to-a- in this case, in the cadena, in the clare-de-of-rodigues, a-p-d-d-d-dirt, a-c-c-tir-a-buson. a little, a little.

With the with the parlorites like the carton? No, it's not to go to the basilica, to the church,

to the synagogue to have those types of epiphanies or of encountros divinous. In fact,

even in that moment, even in that moment, God dispensers his, his grace, his, pardon.

Look, what he was to have to Jacob. When the man is so,

he's tired, but with the arm dislocated, he he's the question, how you you know, the man, the angel.

He says, Jacob, in the page of our book, no there's question and the question and

how you call Jacob? In time real, I want to think there was a pause

long, dolorousa, because there was a job, he got to

the prounciar because Jacob means ingae ungae timidor,

that is the significo of Jacob. So, when he says, how you He's called, he says, my

name is Jacob. Not was a response, more well, it was a confession. Jacob is admitting that he was a Jacob, a canangelozo, a a trappist, a stafador, an operator, a type, a fraud. This is what I am, I, I'm a Jacob.

And the man said, your name is not going to be Jacob, but Israel. Because not only has been a type that you have played with the men, today has luched with God. Today you

Peleastes and has prevailed Has survived, has survived, to survive to a little is that, is to have a second opportunity.

And receiving a number new, in any moment is important, but receiving this in particular has a

significant has a because Israel means God and God and that Jacob

means supplantador trampos Israel means God and God and

the Antigua Jacob luchable for himself. The old Jacob confiabed

in his strategy, in his mental sagas. The new Jacob, Israel, now depend

exclusively of God. And from that day every that was present was a recordatorio

of God. Enchantado. I'm called, God, He'll call to dinner is a

recolatorio. God a lot. Rapid! That's the assado Argentino. In serious?

No, no, we're poor, so pupusas. So, come. The day that

you're at here, put in the example that you want, so their direction of the word of Israel.com.

His hashtag was numeral Godal, Diospelea. So, his old name reflect about

his anterior I, his anterior you, his new name was

his new life. And in the grand day, in the grand encounter of Saul with

Jacob, now Israel, that that day of that the patriarch has got got

about, He came acoghando, so he's going. Very different to what he's imagined in the encounter. Recien dislocated, because not is that he was a post-operatorio, he was to pass at a salon common, the enceasered, recent dislocated.

Estrenando the dislocation. And the brother, musculos, can't, 14, passes, before his militia of 400 men. Hey!

Ha! Ha! ha! What pass? His barbara still is rogiza. The Brasso of still

are still are so it's an arco and an aljava in the

spalga and is Saul the Doberman against Jacob the

Perro Salchica and Genise 33 3 relata so

Jacob so he was he and he incline to

the soil seven seven seven times two three

three four but maybe not he could be able and it was like he was inclined so inclined

seven times Jacob in his locust before this tokecett could have been gone

to sconders or have ingenied or pergenia other plan now that Israel not took

concogera no more remed than than he wasrael to be a barzio

in a court and of Saul, gore, says the Bible to your encounter, and he's a

and he's he's over the way and both year he's I'm going. I think he was

that he did he is how he was going to get to but he was about it he was

he perected so he got a lot of the gemels were for first after

after after 20 years and they're of livio and they're

to turn and they're under the possibility of a new commience, of a re-inicio. Saul wrote because his brother went to house. Israel, ex-Hacob,

he wrote because he put to confronter to car to car to his past only to discover that his past now had not much power over his life. That the sombre of the fear was that, a sombra.

It was nothing than that is, a sombra. That he had had been giganted, had made grandiloquente, and God had had come uped the promise that he had

in Betel to Jacob I'm going to I'm going to you're going to go back to your life you do you're to get to

not you're going to until you have done to what I'm going to do you're wonderful, is so or no God

did what this is a modus operandi and this is the modus operandi of God deposed to Jacob of his

power of his power human, and God and then while while all the heart

the soul of the is still, no? God Gio to Jacob in his future, helping to

confront his past. So, no retent you know, any tach of the past is

too too, malo or insignificant. No, you're not you have to

make that that a good, that's a past like a one, and darceal

to the sir, and you know how will say, he says, they,

come to me, and I will I will give a example. You're not Jacob, you're Israel. And not

we're hacted in our false force. No, we need to them more to Aesau.

Because now your Esau, your is your your man. Your enemy is your

man. The sombra of the past is your man, you know, you know, that's

not great and that's important and a sometimes we're we're we're

so we're so there, but there's a libyo, there's an alivio to confront

that when one He does not braza. Now, the last question that I have so, why God did God why God

he took a God? Because I mean to let him to goho, not he quid all the whole. In other

to talk to the carter, pung, the carouson, and the type and it's there's a time, and it's that it's

very grateful. But for the I'm very much I'm doing with the system. I'm also I've luched with God.

And many Many times, not I'm just I'm just doing you, but many I've seen that with my forces could get to do something, that my muscles would impressioning. I'm talking in terms metaphorical. I don't have muscles, I know. But at least I can't

be adulator, informal, a little less than honrado. So I'm identifices much with Jacob. Much. Cogeo. No, so I'm not. Because I'm not straighting it, but I've got to exercise,

for that no so that coger in different parts of my life, of my self. The theme is

that God not says that we're going to be able to be in, he promises to be able to all the

time that he knows we we're not, what we're to get to the feet, that we not can't

what can't what car robes our past? Because no there's better things for a man

that, as my father, with his philosophy barrial and a preparation academic

very excuett he said for me the most important is to go to

and get in the path to my amoe and a time we we're

we're we're not we're we're we're in the life all

a force of a force of strategy all to fight to to be

to be to be we're that I'm that you want to what I'm saying

is that can't when when we think that our own own our own the result our own

our own our own our decalificing second of the point of course seven

says Pablo but we we have this this treasure that God we know

in vassos of barro for that the extraordinary grandeza of God be of

him for that he's to give the glory the credit and not we

not us God God did something in this in this in people

rota in us God God did this in this

in this sort of roth is that he decides to abitare. We have minds that divaghan, couples that embegeese. Well, you're more rapid than I, obviously.

Corasons that dudan. Ocus lojurious. Convictions that are desmorrowing. We're down pressure. Our porcelain has fissures. A-be-sohn's our porcelana has fissures. And who will care use a vasicca rota with fissures? And then simulamus, and we'll look

hypocrites and the church, for example, that should be the city more authentic of the planet, it's where the people more

fines, that are perfected and they're a God perfect, for that others look they're that they're

not, you know, one has to recognize, yes, I'm a basica rota. The life

not me treated, from me, from my time, adult, what he's what he's

who wants a vasica rot, God, he does much things with people rot,

the soil partido, does cultivos of the woveos rotos brotavida the sieros

offers jubia the crassions rotos still calloreen the capuos partied are in pass

to the world, the frasco of alabastro rotos do fragancia and an aroma what

is precisely the point not is the force of the barso what important is the force of

that can that can't that says I'm going to use your cogera I'm going to be to be to allure of that what was going to be a lot of

we're going to beenegues where we're going to beinous, the majority we're in cities very poor, of barrios, of parents, as I told me, that the disciplines

not were therapeutic, and pedagogic, was the chancla, the cinturon, in the worst of the case, a pallor literally in the loom and one can

say, why to me not to make in the palace of Buckingham? Because at But at the most we're just puttulants, because at the

best we'd we'd like our we'd we'd be able the world for the because to us,

pap and mommy we did all right we're how many there are so there are so that

think that from the paper hygenicene and the money are you know,

and I'm I'm a lot of I'm my crap, I'm and the parents

don't trauma and and not vivant the carences that we've we're going and we do we do we're doing and we're doing a generation

devil to the world that crees that the world he deem a excuse us. Now, those that coge us, what the life in some moment we go, the day that God, I know the I'll encounter, I don't have the same form of to come in, I always do that I'm going to peaches of paloma, but I don't have the same form of caminor after of some incidents in my life that no

not even the case now, and the time to tell us. I've changed. Me changed the form of to look. Dejid to look at the humanity for encema. Dejured to

me that I was the topon of the ocean or the ombligo of the last Coca-Cola of the desert. The humilded is something that one says, "'Manyna will be a "'mood' "'The humilded not is a decision

intentional. The humility is "'So, I always do "'The money no can't "'the money mustra what one is. "'What the past is "'When you were as poor, "'a nobody would import a corner,

how you were you? When one has money, can demonstrate if it was a miserable a whole life, an egoist, or if it's a person humilde? The humility no has to be with the account bankaria. No has to be with the money. Yes, or no? And there's a lot of people poor and orgoyosa. And a

lot of people rich and humilde, and vice versa also. But one thing is inherent to the other. The truth is that a lot of times that that that that is that a in the cadera or in in some

place of our heart not is more vulnerable, not it's repensar the life.

It's creed that the ancient Japanese, the kinsugi, the kinsugi, or kinsugi,

it's been again in the cycle 15 as a form to repair the ceramic aggretado, they've

been seen in some consultor or some house, could that he has a little

he says, the thing to be repair the ceramics rota, but not justacaned them, and justacaned the cicatrice,

as now with the tattoos, that when there's a cicatrice that not can't tapar, the tattooators, says, we can inventing something with the cicatrice. The cicatrice is so, we can make a monster,

we can draw to the mom of your spouse, there. I don't see, I'll take examples. The artiste uses a kind of lacca to repair the fissures and then cover the adesive

with a adhesive with a a fine polvo of gold or of and the result is something is a little, inimaginable, lines of gold and platics zig-a-to-a-traping to the ceramics and

that way, the piece the story of his past with every grita and with every fissura. And they're very-simed. They're rones

that are ronpired in words simple, but those reparan with gold, with plata, and it were adrede,

intentionales. Some of it was He's been rote, but now, he was redimeded by the artist. And when one gets at the final of the story of Jacob, the vasiga, that type maniour, that type, trepador,

in some form, he maintains pegged with the pegament of the artist. There's much to be, eh? But the type of lovro. At final, Hebrose 1221, says, for the faith Jacob, all to die, Bendijo to each one of the

and ador, appollinging over the extreme of his baston that presumed that he commenced to use a part of the dislocation even when a young and never more could desacers to him because the baston

he recorded that that not was what was before. And he was, but this time adorando to God. That the same is to say of us. Not we have to be perfect

to be amados, not we have to not we have to good qualifications. Simply we need to believe in a God

that's with the indignors, with the little rendidors until that we're

to get us because in some day we're going to have to have to men, he's the

God of the second's opportunities never is never for venced with

us and even even that we have to make to goh

or he he's he not to be to be to be we

That is that applause, sirs. If you're to give you, give a applause great, great,

great, great, and say this applause. That's a plos to be greatos

to say, that we're that we're that we're that we're Israel. Yes, or no?

That's a applause grandiosos people, Al Re! And, no.

And, and, the, the name not we not we not not the

number are artists and some a number of a

famous no? My number never changed. I always was Dante Miguel but I

know, before the cogera before my encounter with God Dantem different

when I was a bullying sonable a misprecio to desprecio to make to finder

I was a perdeor Dant Evel my my appellido me sonable I'd say I'd have

done what whatever for change of identity and a day a day in that encounter with God

I did count that was vulnerable that it was that the humiliation was something that I could decide. It was a part of a goal and the gulp and the gulfed

had gone to the cadera because that would have to explain a cogerer to which not would be but the gulfed to the profound of the of the prouyo

of the pedantery of the egoism of the joism and when I I was so necessitated and so vulnerable, I felt that, after now, had to depend on God. And, in some form, the significance of my name

changed, when they said, I heard Dante. And the other day I was I heard a Gavely, and me did that now my name not was related to what I felt was the other, with a loser,

the being a loser, the being, living or, or, miranda, how to be able to now my my name with help, with bendecisive, and me

is good. And I'm very much of putting me a orgoyoso, because the we know what that occulted our roba, no we can't feel us orgulose. No, there's maquilage,

no, no, botox that could disimulate what we have in the alma, the fissures, the scars of the alma, no, there's for that. No,

no, there's ciruptych, no, lifting for the marcas of the alma. And something in the interior.

And we know, that a part of that the goal it's active a count regressive. And we have only a second

opportunity, a second grand opportunity to mark the difference. That God you bendiga, that God

you guard and that make a resplandecer his rostro us over you.

We're thank you for this morning those who are in house and say

I need to receive to Christ in my heart to my question, I'm not

my name in the book of the life. Not is religion no has to be

to be a parteness to part of a part of a group but I'm saying I'm saying I'm saying I'm saying

thank you this morning thanks I've transmitted what I've put to my heart no I've

added or not what I consider is what you have created to transmit to this your Lord

thank for this morning thanks to those that are to have given

those that can't you can't you can't you need I need

a token I need a to take of you. Necessito I need to get a delance,

I need to but not that I'm a Rengue but a thing that's the same to the past

that's that's who are of something of those, of those things, in those

barrios, in an an old in an ex-pareja and kids I know we,

we all we're all we're just we're that we're saying that he's not that I'm

front, that you're saying, I'm I'm not I'm to come And if you have to

to play with the angel, to to play to bele. If we have to we need to belearned to the angel to to belear, thank you because you're

your revelation, thanks for you thank you thank you you know, you know, your people, this is your

people, this is your children, bendigo, your entry, your your rest of your time, you

get to you know, November and December, that were that were that's extraordinary that's

that's extraordinary to begin a two, two, five, and I thank you in all

the receive this and as well that and asa Isaac I think I'm

I'm that serve the people that you can't bendis in the

country and your entry and your entry and your side and your in the

landas in the country in the world in your dreams most that

God bendiga the fruit of your the fruit of your vintry that

that you are bents your children of your that you have

prosperity vintos a favor that the Lord, you bendiga in all what you think, dreams, visions, or you think even in the most intimate of your ser.

You bendigo. You do, I mean, I'm trying to continue. No, you're going to give us, not you renders, because even, even, even you have to confront the sombre of the

past, in your coger to God, God, is going to glorification. I'm sorry, I'm going, I'm, I'm, I'm, I'm going, that God and I'm, you know,

your soul, your mind and your spirit, in the body, in the soul, and in the spirit, amen, amen, and amen. Beign-sian beaindecis

That applause to the rei Gently Domingo, come and rico Descancen No, we'll see in the Semah Chow! I've been

You've been No, Tema I'm here The father me Brio for you And me

Curest the your years me Jesus Allas my cargas last you

in the Cruz Algo that great I can't I can't comprehend I hear you

I hear your voice Diciento One and other You're Welcome You're a Amid

One and other Every Welcome to Rigg I'm I'm I'm You're

I'm You're Sannas me Jesus