Dante Gebel Live - La última caja

Episode Date: April 4, 2022

A menudo, cuando todo va bien, es factible que nos hagamos la falsa ilusión de que ejercemos el control de algo. Y creer que controlamos algo, nos vuelve necios, altaneros, orgullosos, y nos enfrenta a los demás. Es un juego estúpido, como aquel que jugó César Augusto sentado en un trono de Roma, creyéndose infalible y poderoso. Pero no se le puede ganar a la banca; cuando termina el juego, no importan las cosas materiales que hemos acumulado, ni los supuestos éxitos que hemos logrado a lo largo de la vida. Todas las cosas son pasajeras y se van a quedar en la última caja. El amor es lo único que nos podemos llevar antes de partir con el Señor. Un mensaje para reflexionar.

Has many years that the man more more of the

world was sated in his throne of Rome

he was dedicated to to to extend his control

absolute the world never never had seen to

nobody nor the the the tiers are to

north to north to to England, to the south, to Africa,

to east, to Asia it covered more than three millions of miles quadrads, or more

than all the mass territorial of the United. And this man literally

literally governable the world known of the world of the government

and the king of Reyes, so it was the Reyes, over all

the rees, The rey of Reyes, the first that he did that title, was to him. Of course, not all, desiccions are governed by this rey of reeds, governed by Rome, but his exorcetor was so powerful that who would be to discusser?

Who was to open? Nobody could be defyar it. Cesar Augusto, Seniors. Cesar Augusto had a status magnificent, majestic. His government erigio statues of him

for that all the world to venerate, for that all the world to adorra. For that's he said a rey of reyes. I don't see

if one of you ever to get to your cubicle you have to go to the office and say,

I'm not I'm not to work for you I'm I'm I'm but this

he was the type to say to Cesar Augusto he. Contable with

a army of a hundred-mil soldiers of infantry. That's

much money. Medio million of soldiers. That's an investment

incredible. No other human no other human. Hegere so a territory

world during time. And a certain day, decide to

investigate to where was his empire, what was

known as the Paks Romana to where was

so one relata that what happened in those

days that that's allio, an communicado real of part of Cesar Augusto for that all the earth was empadronada.

Total the world, a sense that was the lusho of this man. For that that's

presumed that he'd probably a 60 years, more or less, a man. He just says the

word, and all the world go to be to bedece to bea to beck to

get to interesting because this monarch a absolute that was considered a simidioch he was meant the dead in roma and a two thousand four hundred kilometers in a province disconnoisse a

a perexia an perjure a travisia for the capriced of a rei not in the result a new nace in a peccania a place in a

place in that is the way that's is the that's mention in an antiwa a

precea about the message of the message the anti-

prophecy said that the messia had to be in Belen for a year

said that but jose and Mary not they

were the possibilities of that were no they were in Belen never

never had had had had had because it

a edicto by August Caesar. So, for the edict of this

type, this is a party of a few in Belen and there is a

prophecy. So if I could go to go to ask you know, Jesus in Belen

Cesar Augusto would say because me he's me entojo because

I said a call because I am so I'm still who is

who is over in this situation? The Volunt of who

is the that here Who is the Verdadrored Movying the behind the scene in the

Meckinoff? Who is? This relato in reality is the story of two

cities. Dinero soldiers, palaces, titles, prestigious, all is in Rome.

Belen was there was tablos, pesebres, burros, and pastors. Cesar

thought that his throne in Rome was sure. And, but the

reino jace in a pesebre in Belven. To Cesar, if one says,

What's the Cesar that dominable the world? He kept a single palaces in the world, not in Rome, but in Las Vegas. Those finance, illusos that are they can't to win a bank, illusos that think in exercerer the control of something,

that, other than Cesar Palace, he'd rather than a car, a cadenae? Look, what I'd say. And what did? And what did it, the baby, of the Pesebre? It's in all the hearts,

in the lives, in the churches, of the continent, of the world. Now, being, Ditch this, a men

When all when all we're doing, we're like the Cesar, as far as Cesar Augusto, also

we're trying the illusion of that we have the control at least about our life.

The which is so. When Israel was at point to to enter to the

Tierra to the Euteronomio U. 2, he says, when you've

eaten and you has sassied when you has edificed casas comodas and the

abites when if you have multiplied your can't your and you

have your money your no you will you'll be

a very there's no you don't you don't

you think this this the Lord, your God, is the that's the

good you do the power to produce that that's a so he's not to get

to be to get to be a tortoise as you say there is a

man you you don't you you that the

reality of this world is that we our

life that is a a thing we is

a pending of a pending of a that we

we can we can to us, to keep for our own own

the sabio Salomon in Proverbio 1921 said the human generates many many

projects but at final prevailing the designes of the signions of you know

no has the control and abandoning the control not is

a passivity to abdication to do to make a a

thing means that we accept the true that

we don't we We're... This is to deprimer, but so we're We're from We're from We're of the natural

that embegease If no, no, there's that no quantity that's sufficient

that you get to No, nobody with botox, one says, Wow, look,

25 years, no, 70, with Botox, nobody. Is a 70 inched, nothing more.

No, no, no, no, no, no, we're of the naturalese that's not a

no way to escape to the end of the worst of the and the lebe, refrios, jaquecas, migrainias,

we're of the naturalese that moire, no way to timar to the and we're and we're we're going

and we're a few Torpe like Cesar Augusto that we think we're that we're that we're

we're we're we're we we're we're we're sometimes to the other people because no

a be a sometimes not a bit of we're just we're doing we're we're we're just

we're to manipulate them to adulars to subjugar them to intimidarlas as

as far said Cesar Augusto and for that those days I decreted said

the torpe and we're of times. You get you to your place of your way? The things are you

do you what you mean that's that's all the mind. I'm my company, you're saying your own your

reino, but it's your raino. You're going to your house, the cameras are tended as as all as

as all as how you're the canast, the no colgando as like the under the thing?

What's? You're you're at the command. This is your little reyno. Entras by the door of the house at the final of the day. Your pantuffles are joined the partied the partied that

you've evered, the partied you, your dinner is in the orn't. What means? That's the you're the house

equivocal? It's the other side. That's not your we're not. You know we're

a little when to refer to who the reigning, or no. And Jesus He's taught about this word.

Much. That we should be to give the control to do. God. He said,

if a gran of trigo gets only, he does produce fruit. It's allito. In change,

if it's he's he gets, and then it and I agree, if we're we're going to

let's be but when we're we're we're just to get to do it, we're

going to give, so in reality one cower more power when when he

When he says, no I have the control of nothing. Because it's very little, what is what you can do you know

with the power of this. This is the people who are in addictions. Afton

Ports, we told us that is a history because it has made public, how could

do you do this do you do this and the idea of the great

discoveries, for example, for to give an example, of alcoholics is that

if if an alcoholic is that a alcoholic, try to dominer his own own

the own the right is the first of the great secret is

accept our reality and need to other way when we're we're not we're and you

know what is the poor that we're we're so we when we

suppose that if we we're more things we're more control

over our life this is the major fallacy of

the now convengom we we We don't have things. All. We all.

We're we We're exhibed. We compare with other people about the things, our cars of the

other our own our our own we're we're we're we're valid and we

would be security, we're saying that the money not the money, but that's we're

our culture. We've got a house, and then we have to buy many things with money that we don't to get into that house. And we're going to buy many things that then we need a house more grand. You know what is a house? It's a pile of things with a tap

on a top on. It's a car. Some people have survived all their lives without their own. Jesus, for example. Not an apology to not to have a house.

I think there's people that never took. Today, there's more than 30,000 edifices in the United called Storish to amazenar things of the people. In the decade of 60, this industry no existia. Today, the

people pay to companies, to companies, for that they guard the things that are sobran. It's a new business more great than the industry of the music. Because there's people that can't desacers of those things, the guard's

for the dudas. Look, not say, not say amen, but I see.

Although not it's a sort of accumulation compulsive. Because one has been an angustia

of the idea to desprendars of some objects. There are that one has to

serpentia a through the piles of objects roperos with sient of

clothes that never can't use because I'm to get

to get to No. Your abuela. No. For not to give the Ropas, that you're not are going to

to get a because I'm a pain all what I'm a exorcist of a ropero or of garage, no? There's people that's for the

life, adquire things, then he's his things what's in those things? The kids are people who are

who are not who are people pre-muertas. Not the same that zombie, persons pre-muertas that are at the house of

his parents revulven the things with a fan they're to the house of their and they're

and decide what's things can get to get to their own and so they're

these things are my and they're he's my mom me the calson

with the carson with the carso with the carson with the And they're new

for them the vitsas the nations are in the war for

things the families are divided for causes conchugues

and and other other other other other other

the carceles are full of matones and presidents

executives that committed to do so so are

so just just Jesus he said in Matthew

619 not accumulate for like, Tesoro's in the earth. Figate that

is simple. Because there the polilla and the oxido will be to destroy. And the ladrons

are going to get to robar. They have to accumulate in the sea where the

polilla, nor the oxy-cored and the not the not you not. Because where

you're your your word, that you never to give to never.

Where is your treasure, is your car, you don't you can your

things, but your car is in the things, is your heart? I'd say to something more

positive, but where is your things are your heart. Suppose we pass a a small hotel in a

hotel six, in a motel six, in a motel six, or those hotels that are provisorios at the

road, that only has a camera, a little cucas, and a place to baniartes.

What possibility have that you gettes all your money in redecorate the hotel?

He didn't even Because he says, no, it's To pass the night You're there For a little time So it's a necio derrochar the treasure

of your own life in a residency Passager The people Sabia They know What he purdura

And what you So that Jesus Affirmate That's sabio Acumulare Tesoros in what is Eterno

What is eternal God and the God and the God and the God and Our room, the house, the Rubele, the rope,

will perdudar equivalent to the eternity a few seconds in comparison to the eternity of the soul. So it's good, well,

I'm sure, to do you, I'm going to say, I did a pact of poverty, and I love to a

point. I mean I love to do you do this things. But, but says

Jesus that not accumulem things in our because that is mortal. Because in

whatever moment will to talk to do In any moment, we'll golephean, a man, he has to abandoning the life.

A one adult is ironic that a little bit of two years say, meo, this is my. Because the adults know that the children not obtain nothing for their

account. All of what they have what they've got. All right, of someone more more savvy. Sin, because the children

can be very illusos a lot of now adults consider some some of the briblicas of the Lord in the

earth and all what there in the world and how those the one

one one remember the your God because he is the

that he is the power to produce that God Jesus Deutronomio

8-18 Me is the the plata, my is the or, my is the or is the or is the sir, ageo 2, 8.

So when one when one comprend that as like a child of two

doesn't have a particular, an adult that's nothing to think then

then what is what I'm what I'm a book. And the a

trivia for to be a trivial. It's clear, it's

my what you is my is my is my is my I'm

I'm I'm in the in the area ecclesiastic. And I told what is the question more recurrent. I have to offrendar on the netto or about the

Bruton? Tradution of the Bruton, the question of the question. What I'm going to say that is that question is like how is the minimum that I can

without that God's noge with me. What it is how of my things I can't get without me in problems with God?

I want to be a dad But, but, I'm going to get me without things. That's like to present you your mom. The day of the mother, to say, Mom, what is the minimum quantity of the money that I can't get in your

regal, without romper our relationship? You're a gift card of $5. You, the man, a day, we'll do a count of what I know

and us confiote, and that day will be a day of a rego-so- or of profound remor-diment. So, to be, our desire of security

financial is what we is what we impede because there people who can't be solidarity because no because every

centavow that you does deht of your discus every dollar that

I do to be to be my so my sensation of my

so I'm more more because all that I'm

declaring that my security not that is an act of confidence in God.

It's to say, God, you know, you know, I'm going to do one, I'm going to give one,

I'm going to get to be and you're going to be going to you're going, is to think, no,

better, I'm going on the bank, is to say, my heart is in the bank,

not in God. It's a problem of money, it's a problem, no. What is

that's a problem is that in the other of the conference I'm, I'm going to invite

to to give a pass-o-imaginario. And then, I'm, I think that we're in a fil a lot of various docentes of camionettes, as we saw just in Mission Graneros. But in the place of the elements are in cargated of movels, refrigerators oxidos,

televisories obsolete, all what we don't serve, quadros with photos of Suegras, all is there. And one, one, they're detaining in the cima of the colina, The conductors are

and they're going, and lansans the things from their carmionettes for the risk,

from the border, to what that's that's that you back, you know,

on this, I insist, a visit, and you look, and you see,

there's there, and so you're to be many many hectares

of the thing, the people, the people disheach, and

an , and I'm literally basural, we Tosquera, where they've taken Tosca,

she had made a cheroon, and that wassural of the barrio. There were the gats Mewartos, the Suegras

that you wanted to in a bolsa, nobody asked. Nah, I loved much to the

Suegras, but if were good God, I'd have one. It's a shatterererererty vertererer,

uh, verterer, nobody wanted to live to live here, of those. So, so now

they're they're They call it re-enno or a centuron ecological. Me, I bought a house. Where does it, where it's the same thing, the same way of the basural, but this is more cool. If it's as well as a vertero,

and there are the things and bigas for to beheas, televisions tostaders, computers, rotas are putridan in the democracy of the decomposition. All is rumbra. That's the law of entropy. It's

It's insensato Inverture in Because all Goh Orbert's Deo Pablo or Albertedeo Pablo affirma in

Primera of Timoteo 6, 7 He says Because nothing We've got We're to get back

I'm Never a Camion of Caudalalus He's He's back He's back of the

Court Funeber Hobb Manifestow Desnudo Salis Salis of my Mother

And desnudo is to partire You put in a trage of casuality And at the most the widow put one baratito

for the after that's that's good they serve for the new pretendient. We get us and seen

a centau. And we're disnude and one centau for God, because we we'll forget us and the

interin between the cuna and the tumba and the uttero and the sepulcour we've

some things to put in our car to put in our but after you can

devolver all. But then we need we're prestated for a time

and a day have to to devolver all. It's an abitation

of hotel. You don't you get a lot. And for much that we'll

keep we're always always the people without something. We're always we

want to get security that that the things us assigns

security. And for the people without there doesn't satisfaction

durated for the life never. I I've a

little I've a band-ancha, that the slogan was, I mean, not saw that existia. Oh, no you can't live without Wi-Fi. I said, that's the infirmity of the

alma, sin the same sufficient. How is that today not we can't live without Wi-Fi in a restaurant? How can't we don't we can't

be at the mess sentados with the our, if we don't have a signal, we can't to get us to

go to another situation. Notstant, we can't have very and even are rich, because an alma

a rich is the experience of the life a minute to minute experimented a sense

of gratitude the that's a person is a metaphor not is that you're

that you're to get to be a no no I'm not I'm what I'm

that's that rich in the is that is that is that is that he's

in the rather to resentido for what he he he's

and then then he front the future in instead in

instead the He was the rickess of being in a carcel, or in a hotel of the lucho, he had been more than sufficient, because he had been liberated of the yugo of tenor. No, it needed to have to be it,

to obtain a value. So, to every thing that we'd we'd have to pegal the rotulo passager. We'd have to buy a block of notes that have that have been pegament, and to every thing, for that we'll record us that not to be to be

to be vaneser, that's vanquene, that the law of entropy, that all all the world of interpterer, the law of

things, and we don't know because it's a cremecimcement. Oh, and I'm my phone, the cellulat

ultra-hyper macro, extra mega G, 72G with 4, 50,000 K, ultra so,

so, so, so so, so to be to be text, it's, it's,

it's, it's you can't buy you can't buy us. But we think that the tremence is a disbenece and the long it's

going to disbenecer what you've done to get satisfaction passenger, logos passenger, importantia

passage passager, in the word that never appears in the TV, and in the temptations

that are our own, that's that's good that this product will be to be a

passenger and he's going to get a year in a year,

it's the word that had saved the rich, incensato in the

story of Jesus, if just had had been that's in his graners,

in his carner, passager, passenger, passenger, passenger, passenger, passenger,

and so there's a thing in this arena that's not a passenger.

Only there's not a article that's not a other, the people. The people

sabia edifics a life in torno to the eternal and he met

a pisk a piscita of a The other way, the other way, the people like Cesar Augusto, edifica's a bit of the passenger, and he met a piscan of eternity. When I visit a hospital or a funeral,

he says, ''What barbarity, eh? No, we're doing it, and the passengers. So, we'll just go to do a exercise to comprehend what is in the game. Because we're not,

even being Christian, we don't, we think, one of these two rubros, two rubros, what is eternal in my life and that is passenger?

What is my home and that's an hotel in the route? What are the articles of our

life that will be that will be able to be in the caj? Arrojard

for the verterer? In the imagination, we'll now a block of notes

autodessiva and we write mentally, so our house and we're going to go to all the places where we need to

need to be a recordatory that's going to be one in the door of the entrance of the house, passenger we'll put the rotulo on every

in the plasm ultra-chatto to the front of our chequera putlons passager to our cardeta to putgames passager to the roper

in the IPA the cellular the television, I insist, the cellular, the parrissa, passager, and then

we'll take other notes autoadissive and put them eterno. And we'll put them that in our

family, in our children, let us that etiquette to the other side of the

most of the most we'll put the etiquette to the person that most that's

that's not you don't you put a in the front too when you when you

when you see the eternal. For so I'm be embegeasing. For so,

tantas and strias and cellulitis because I'm eternal. There was a man very important.

Very important that was in Silicon Valley, in the place where nasen the communications,

the technology. The manner routine, the man was a 14 to 14 hours per day,

and at the days after the days to the time. He studied in Harvard

until the story said that was He was about studying Harvard. He was over-evalued to be to try it.

He was that all the he'd say that all he'd have to get a maestria in administration of enterprises. Leigh a books of commerce, and

if not they'd let them, he'd listen about in audio-libro while he'd to do you about how maintainer's the

day with the tiburons of Wall Street, because immediately in his company started to get to

get into balsas and learn of leadership of leadership. Even when he was always his pensions, all what he did, he was that 24 hours all day was generating ideas

and gestioning his company, so that now was an occupation, it was a preoccupation. And his wife was, to be a lot of sometimes, without results

positive, to make him iner the marcha, record to him he had a big family, and he had a vague conscience of that his kids were crecied and that he

was a person who was a person who's very intelligent. Of time in when his children were in the books that he not had for the

night, the games of the pelota that he no had to he not had with them, the dinner, he,

after that they'd be sure that they'd think that they had a reason to do it. And the

children didn't to quechars too, because that was the normality. They're in his

moment after after after the time of the time of the other he's not a

person, he's he said, he's a little bit I'm to have a disposition

when all the all the he's a person, I'm a type, very sabio,

they're that never he never was ever that the things not to be

to be to get a lot, and let's a word of eradic culp,

well, I'm all I'm all I'm doing for them,

I do for my For sure that this is not partially certain. Because he

had been lived in that manner even even the children never have been

not they were not that all we know, let me come back, his

wife and the wife and the house, they were in the house,

they used the games that's that you do you do something that they

were a lot they was a life a style of the family

had part So he could say, with a certain reason, all of them do not. And nobody had the value sufficient to say the truth to this cabalier. So, in time, his spouse was fastidia to go to the church,

and he had the intention to go, but the dominole was the only moment that he had to be able to to dream to the tardy. And he was an orgicestered to be a man practic, pragmatic, that lived in the world of business, of the business, because that was the way that was the form of

his pointage in this culture. Also, I said, I can be spiritual

without to have to an church. And he had to know the market.

He said I've covered all the bases, anticipe what is the

is this is a security financial for my kids, my

nieets, and the CIO the CIO, the Cil Ceyo,

controlling his own his own people, and employees, it's

a little a discopal a discopical, something something. No,

he did count, not he didn't know, no he was in a new aftire,

now was a seca as a yeso, and tesa ascent ascente and the

cells of the bloods and then the whole the day while the

man had a plan and was he was a memorand surgent revisable

the cartel of the cartel with anxiety, be it a cotization in bolsa convence

with a diplomacy ingenious to the Junta directive, some tros of lipids and desechos

are in the obstruction of plaque every cigarrillo every portion of carbohydrates every

power irada every every vehicle in the automobile full of getting

by telephone or constatating the costization of the box every

piece of stress they were doing their a in silence,

with efficiency, to manage irresistible, his body was prepared to liquidarlo. And, during more of the

middle of his caron had bombied 70 millilitros of with that is the

normal? 14,400 litro per day, 100,000 latidos every 24

hours. This occurred for 50 years, without that he had

had a single memorandum, without that he did an evaluation of his rendiment, simply functioned. Now, one day, he settee a latido.

A despite to be located in the cimates of hundreds of organigrams, result was that he never exercised the

control of his own the own a little and a third. A ritzh. After he bokeed

for a lack of air and he gotro of the pecho. The gracious is that Milles of Millipleys had been

a single word that he had been a sort of Cesar Augusto more contemporary but there some gramitos

of muscle recalcitrante it did to get to get to the roadias what he never

did not even until the competition at the three of the mother his wife his wife

he was he still he still he was on the carerer to bring to the

camera to bring him to the camera rastras and he saw that he was sitting front of the computer with the

head and he said this is ridiculous it's like to be used to be used to be in in best of the

camera he took the armory to and he not responded and he had the he had the

the pain't and then so with panic so he he did a new on the

stomach and he he came when when they were the paramedico he said he had

suffered an attack massive to a car had several hours of

and his murder was an story important in all the community technology

and financial and financial his obituary was in Forbes where is the

revista where always are the people in the Wall Street Journal

Lastime that was that was he would have been wanted to know

what they're so he did the service commemorative funebr

and the people defilable before his ferretro and they had the same comments necions that the people do in the funerals.

Oh, he's so that's not a past it's dormido. No, the rigidity has been

that effect. The murder is the cachetazo, the boffetada in that the natural us says

that aminore the marcha and formulan the same question necea when someone rich who

die. Ah, me I'm I'm going to have done he's he's got he

he's all. All he left. How, how much have you? Dejo, he goes to do you? It's all. The people put in the piegirical. Majorment,

they'd have been of his logos, because, if even all of him, nobody in reality he knew to him. And they'd say, he was one of the best empresarios

of his time. He was an innovator in the technology, said another. Another administrator he was, he centro, so, he went,

was a valuartre of the community, he'd know all the city, this man establishes connections between the people. And, they're encargare the creation of a grand lapida of marmol in his honor, more than a lapida,

it was like a sort of mausoleo, and in these, they were, inspirator, visionar, innovator, pragmatic, and in the part superior

they wrote the power preferida of the the word for the for the which he had been

his own his exited. Erichior their lapida commemorative

and they're all of house. And then when was too was too

and nobody was present to know what was going to the

angel of God was invited to that the pantheon

and without that the angel was the all the lapidas,

to get to the marvellous monument commemorative of the am of the technology.

And there the history says that the angel wrote with his dead on the

one one one one a one that God had to to resume

the life of this man of this man, and repitable,

and exitoso. Jesus. God he said Nesio. This same night

came to reclaim the life, for who are to create the things that accumulated? At these at this time, you

have you this story, is a version of the story that relato Jesus before two-one. And Jesus was very frank

in his diagnostic, no? No, doesn't say that the man was a bado and perverse in

the life? Only he was a nesio, torpe. Why uses Jesus a word

that word? This man not he He was proposed, to be deliberate, be negligent with her

husband, ignore to his children. No, he proposed as a barro, to be so

invisimimed in his own own his own. It was the purpose of his question,

to be to be to be to be his compassion to the poor. He had

other things to do you doing. He was was very occupied,

dead he did it, and when Jesus when Jesus says,

and when Jesus 21 resume the lection in a one one a one of that's

sure that we understand the medullar so he's said, he said, he said,

he's to accumulate a rekees for himself in best to be to be

rich in the God. So the objective of the great game,

the grand trivia of the life the given the

what is simple is being rich for the God.

And we We don't pass the life and have to have the control and it's a stupid because no

it's never to get to the house, never we're never we're to be in the game. And when it's

we've played as we're we're playing or reje, all we're to the case. And the

only that is the evaluation that has made God of our path to the life. So the

business capitalists, the president Russo, the stars of Hollywood, Chris Rock and Willis

Smith, the school, the members of Somalia, the figures more antagonics, the tribunuch, and dictators,

all are in a pie in front of a God in a foot of equality. All. And be rich,

before God means to love to people who not around to God means to be able to

give us with those few things that we have been before that are brought to be

overgated to be a word to be rich, the world means to

to make that the passenger to make the person to do the thing that's what we're

doing. The world humans are the uniques creatures that we're so that we're

so that we have been that we know, that we know that we're just

that we're we're going to know we're a little little bit a little a little

the baby he's going to be a man, and he's we're the What we know that? We've developed,

I insist, the lopulo frontal to understand that we've got to do. And, in mind, we don't know those afarming to the things.

The animals not are concerned of the murder never, until that they have to die. Even as-as- they've been

of this life with the priorities correct. The veterinarians, experts, affirming that the canes,

the perritos, loggering to be sure to be sure of the sensations of their do you

so that the moment that they are dying, that for first time they're they're

they're to get to the family human, they're to cause to do to their

them. They don't want to cause a problem. So the person, then the

person who don't they're when they see that when he's when he's when

the person, the perrito that no has the little bit that has the

person who he's that's the person to to be to be able to avoid to avoid that suffer with

your presence not want to be a carg when he's because he is to be to be able to help

to help in a certain way the perrita prioritizes the and when finally

presient that will be sacrificed he will be to be close

of who he he's he about with a

veter Wendy that actually in Australia a a

veterinar me said that is the part more difficult of

his work when has to sacrifice an animal because the 90%

of the property don't want to they're when they they're they're

and they're and they're in the last minutes of the animal they're they're very

very debil to look the mind the mind you. Necesses

to know that's the person and the person amado and

no he's and and not why his dowean not

he's so he was so the for the veterans, insist,

not you are because you're because you think that's a

animal when you do you only, and that so

vulnerable the those people are to do the and

to make to make and understand because the same in the

last the last people, the people, they don't, only they

only they important to the people to the people we're in we're going

and we're just we're all the things for so as we're that we're to make

that's our glory our our maldiction our advertency and our opportunity

in Jerusalem they're they're there's there one that was

built by a group of Budapes that according an ancient

a custom enter a a I was to see to see a I don't contain no It's a

Fetreter Empotraed in the Parade that is present as as he as a fint to record us

that all the Talmud Enseen that every a a repentimient

a and when a when a visitant and and how I'm to know what is the day as a

So, that you know, you have repented. But we're not farrable to the causes. We're deprimed because we don't know how we're going to pay the house. We're deprimed because it's not that

so much. I'm maddened by a dinosaur. Of the real- I'm saying that's a lot. I mean, me to have an auto

more nice than a good house. But and if not, every year, I'll buy a new agenda. Every year, I'm a custom of years. The US

Every year, those of spiral Barata, of tapas Negras Imitation Quero for if you want to give

the year Tapa Negra imitation Quero, barata that contain many pages of casiceros

in black and every casichero has a number that me indicates in which

day of the month I'm in this moment present every every casissero

constitutes a mark for an episode of my And, and before that

the agenda, I'm going to the cashieres with the people with the people with the time I'm in the

interviews that I'm for contract, sit with the dentist and the paluqueria and that's only the things that

I can't give me the I'm not but they're in the casillero, millions of tases of coffee, a little

of gration, dormier, to drink, a cup of Maldosino, a couple, a piece, a job,

to help, the problem, to the progimo. It's all the way that does it, has to enter in one of those casillers of my agenda

because I live a casillero at a base. The four hires, the four lines that are my casillers

are the world that I organize the life. So my capsule of time daily.

Every casillero has a door invisible that me conduce to the

second casillero. And then then I will the mark of time

that I see ya, I'll filler with all my occupations other way, as well as the casillero anterior to

the other, to do you do this I'm going to do you. I don't know because, but as a

that I'm vegesco, the passisieres a little to get a little. And one day,

I'm going to be a people who's really or of a and when I saw that this not not was a

partrimo of the third year but I'm to get to get in the oxygen, I

started more in the finitude of the life. For that I'm very conscientient, very

conscientious, that I'll day I'll make a agenda without complete

and to nobody will be interested to let's when one

when one you ask the people why you don't more

time to know what is the response principal, I'm

too occupied. In casillers. Resulte ironic that the primitivos Christians, the first

Christians of Jerusalem, not they were in the persecutions, the poverty, the carcels, the martyr,

and we know we detain a trivial as I, I have things to do things to

do you have to have done a agenda a black barata with spiral

imitation coer. The really? How can can be that here in the

United the The only day that one could convocation people is the day to come back, they're all trying, amontoning things. And the majority, not

doing the things, working, and working, to pay the things that they've got and that they're still to do you

come, one's when you were to go to every day, one could be able to one, you're going to

you're not you're trying to do you do this on the order of the day, the lunas a year,

much transit. And a At least, on some churches, if there's a super bowl, or play a partied, or what whatever, or what I say, and the little more delgado is the church.

Because I have things to do. In the casillero, put, look, partied. Vivor, it's just to be in movement. Vivir is that. And, lamentablely, this implicate that

we're going to pass us the rest of our life, muddand-nors. In the buskedom in the booker of the caras. When we're

our world, we're composed of the cajas. Here in the States there are companies that in the caras.

But what we've lived in our countries, of origin, we know what is to ambular a negotiation for a... No, no, a coha! No, no, has a caja!

A me manned down to get to get chas. The only thing recurrent, one's one suenia because has to move to not has sufficient for all the

things. And one day, we just we to do not where all the where all around and we're and we're

the vista, ferectro, we'll we'll say, what caja more good? Where did it? I refer to

that's the life, a mudansa. And the funeral is the last mudance of the car.

The car is funneb is like the carmion of the careretro are the people,

to the only that we can't give a man to be a mano in a mudance

of that the embergature? And the fertro what is? That enormous a

ideal, the ultimate that we we've used in reality and the we've has been

been a life, a day we're going to find out the

case we're going to the and that's the case is the most important, because there

we're going to our own, the time, the time, the money, the opinions that others had of us,

the security, the titles, the salo. Because the things in our life

are just just a time, will be the day that our job, our

The accounts of bank, result are irrelevant. Our titles and agenda not will impression to anybody. Promedios, puntages, premium, diploma, mentions, like, seguers, acceptations in universities, are not old-obied.

Nobody's about what robbers, what cellular us, what cars had in our garage. Nobody. The only that will be is the love, what is so

for love to God, will be to be Every human that we've been is a receptacle of eternity abilently diffraised. The love is the only that we can't get and we can't then we'll just be able to rest in peace.

The grand game of the life is to be rich delante of God. All the other more is to beertedero, to stercolero, to muladar, to sumidero,

to al-a-a-a-a-a-cla-cla-cala. So, all-sire. All right, diablo! Let's do you? Let's put it to be After you put it to POND the life

Celebra the life, the love what is eternal with an applause gigantesco Celebra the that is the

only that we're to get Celebrate the Permanent Algin' someone has to applauded more than that

Celebrate people Celebrer the Let's go, go, go, go, go, celebrate there. There's something that's that we're going to that's what

is what there's what there's in how not you're going to be here in Illarina and there in the house, help me

all, say, say, God, God, enter in my heart, pardon my

pecals, I'm, I'm, and I'm, and I'm want to be my number.

in the book of the life thank you now I'd to pray for you

and I'm like to put your little but this this time you're going to go to

that's over you a revelation of eternity of the know what will do that

I'm I've been to you have you've been to I'm that you

have I'm that's the God you're God you're how you

will be to us all to all, those who know, or in the Lord,

I mean, say, Lord, I'm for having been a don't so much

to be in to find out to all over to have to be a

year, I'm to have been a house. But, de really,

crem me, not important. De they'll be they'll be able when you you're going to be you know that's important the important is the eternity

the important is what we'll the way that the way that those who survive know that's ever be the manned say the sir, go, go, go, go, go,

and he vets, the way that the regrow of the eternity, and the Lord, I adore, I'm, I'm thank you,

to love, the Lord, how not you will am, how not to amar if in his hands you have cuted there in

house, how not you will am the Lord? That's a What is to know that is to be He knows, who knows He wants?

Kim, no, he will love, Princess, Princess, Prince, if is the best. You're the most little

that's the Lord? Ah, and all, all, I'm for the people, Catholics,

Muslims, Muslims, Jews, atheos, for those who are reformed, Baptists,

brothers, Libres, testigos of Jeobah, no important in what you think.

At the final of this senior of the that you say, do you do your

tesoros where the ojim, where the not corromp where no there's there

no way of the law of a caron, no more beso on a front

free, no more adios, no more despondy no more death, no more

more more murder, there you have to your treasure? Then, then let

the things the place, the place on the world libeian. Yeah,

life a little, and a little, he's a little bit of another and another and a

little bit more to be able a little little bit more minimis a life, simplification and you see that the

felicity was there much before to terminate to pay the house you're going to

be that you're more than backacions in Cancum you you're going to be

much more back than the day that you do you divorces, the day that Suegrey's

to go out of the day that the day that the day that the day that culmines the day

you're a little bit of the day you know it you're a car new the day that you're

a car that's a thing, God says I'm I'm with you do you I'm happy

I'm I'm I'm I'm all the time you all the time

you're a man that's that you give us that God that God that

God you get all time We'll see. Chao, chao, chao. Until the next firm as talon

of the osse. Chao. The night of soledad abandoned and I'm never seen your voice

saying, me no the time, I'm here the father me biv for you. And me

curates the years me sanast my Jesus all my cargas you're there in the

cross. Algo tan that great and I can't I'm Ongue to dole voice Diciento

One and other Oh, oh You're welcome You're loved One and another Oh, oh Oh, oh Oh,

Bienveni Arrived, Erres Amid Abandonado and I've I've seen You've Sannas

my Jesus Allas my cargas You're All right