Dante Gebel Live - La última orden

Episode Date: April 6, 2026

Tu domingo de resurrección está más cerca de lo que imaginas. Mientras tanto, permanece fiel en tu sábado, recordando cuál fue tu “última orden”. Aférrate a esa palabra y no te muevas de ahí. Haz tuya la declaración del rey Leónidas y sus espartanos: “Aquí morimos, obedientes a una última orden". No importa la incertidumbre. Dios no siempre nos revela el proceso, pero siempre cumple Su propósito. Tú sólo tienes que resistir en fe, sabiendo que, a Su tiempo, llegará tu domingo de resurrección.

I want to start with a sort of trivia if we're in a camera of hospital at point of to part to the eternity what would be

the last words that we'd say we'd to our children what would be our ultimate legado I doubt

that we'd that we'd a conversation casual trivial because I think in moments like that are

are blessed sacred It would be a time in the time in the time in our

words and we would have that we want to even after we've even after to move

we're we're we're we're always if the mind and it always

and the mind of the words of the last words of I'm when

my father for last He asked if I wanted to say to me something. His head still was good, fungia well, and he always had an education academic,

he was self-perceived as an man bruter, unlettered, without much to support. Of the way, I insisted. And he said the same, his last words, or the ultimate advice that I received of him,

was the same that he said the day that I decided to go to my my house paternal to my almost 17 years, he said, the only that I'm going to

do you do you know, no aghient, because not I'm going to have to come in the barrio with the head aghachated,

because the Gavell always we always were poor, but also we're people who are a carg, no? Because the

last words always sound more than a desire as a little order, an ultimate legado,

someone that you're asking in the hours finales, in the station, in the

last station. In the culture popular, the ultimate order of the famous rey, Leonidas, before to die in the battle of the Thermopilas, was that the gross of the army army is the greego, so retirdered, while he and his 300 Spartans,

that, in fact, there is a movie that retrata this story, while he and his 300 valiant, they were to cover the retirada and to looker until. And, according the story, the last instructions of the rei to

his own, before the combat final, were, desiunen well, that today we're in

the infirons. No, alienta much that's, and Leonidas, resisted, and mantoo the position with

his 300 Spartans, until that was the last of his famous epitaphio or epigram

says, extragero, V, and tell to the Spartanos that here mournism obedient to a

ultimate order. For so I say that the last words is of a re, of a father that no

has been a particular they're suggesting a order. But these these words are

only the people are not only people who are going to change of employment, is probable

that needs to express his words to his social to his friends, with those

who has worked during long time, to the parents also it is the moment to express some

last words of recommendations to their children in the moment that they're in the moment to be in their own life

or to roll their own own whelowel so there exist in different reasons for that we might

we might have to express some some words in various occasions of the

life during the the years that we've here in River Arena, this congregation has heard hundreds of of my messages.

There's people that's some from but there's a lot, it's a six years that we're

going to be going to be a little message that I'll have to express my last words as your pastor.

It's not when I'm to pass to a new assignation or simply when God me to say,

I'm just this day I'm going to have to with care, with sum of good care, express them with with sensibility,

with emotion, because it was the last time that I'm after you as a leader and to the people that

is being from the house. And the Bible also narrs that after Jesus he lave

the and his disciples and the service and he was he was with him

and he's some things that could be called or etiquette as as the ultimate

order. we don't know how time time that's that time there's a three capitals complete.

Juan 14, 15, and 16, that are dedicated to the last words of Jesus

to the disciples. Hours before that would be the cross and were to

the tomb. That would the last that would be the leader that they

had been known in form human at least. is that Jesus was that

they were to need to need to this last this ultimate order. Dich this

introduction I'm to get me to the story that we know every

every Santa I do you remember that there was a day

in the story only a day in the story of the globe of

the planet of the universe in that Jesus

was clinically was It was a single day in the last two-two-six years in which any one one person in the planet cregoyed that Jesus was alive. One solo day.

The Sabbath. The Sabbath for the morning after the crucifixion of the Wednesday, the disciples, I think, without having been able to be dormit

for two days, because in reality not dormitab, dormitab, what they could. The city that gritou, But,

anoche, piddling and today is called the streets are very, the masses, the multitudes

were all people, Jesus is so I'm so, what are they doing this

Saturday? I think it's strange that you have debated so intensely about the two days

that they're on the time, the earlier and the posterior,

what we comememorame we're we're on the Resurrection. Some of the minds

more brilliantly of the world were in those two days. I think

the Viernes Santo and the Domingo of Resurrection have

been the two days more studied of the history. And the

Bible is full of data of information with what was that yearn

when they're when there's much information of the

Doming that maybe is the day that's the more transcendence

in the history human. But even in this story, in this moment that we're

not a day, it's a second because the yearn't because the year's and it's

that's the tomb and as the time and as the time he's the day after

that we're we've been a question to get any no no

that's we're that's that decidia of the Saturday. I think always

that in this life we've been always between an oration offered and the oration responded

the earth of the spirit of the spirit of there's a not there no people we're not of the part

of God, of the part of the life, some of the worst of those people,

they're that's that's the thing that but all we're always the day after our

life that's all after even even to know today we're the promise

to get the longed it's the day of the desperance, between the

desperance of the day and the gossip of the day and the confusion of the

It's all what we're going to find in the Bible. You're saying, and what are there? Nothing. Simply soldiers, apostated, custod, and custod, in that's the day, I insisting that no succeeded absolutely nothing.

For that's not about the Sabbath Santo. For that no-sehaple that day is special, because it's a day that's in the middle, sandwich. It's the day of the Earth Intermedi,

of the Espera Sin Sentit. And I know that exactly there There is much people here present and in house that is exactly there. The Saturday, or that day of lethargo, of the spirit,

begins with the phrase, your post of work has been eliminated. Someone who loved you said, Necessito to Marmere a time to think. And all we know what is, I need to take me a time. It means, disappears,

and it's possible, for ever. And if it's possible, for ever. the tumor result was maligno I'm a medic who that's the first hour or maybe

you've heard the phrase of your to get to the room saying mom my dad

I'm a man night night I'm I'm in the commisary I need that I

need to you know we're going to we're to move to a little more

more my mom I've suffered a part of how you're to tardar in

to get to the hospital. A few a one one of a one that's a in a multiverse

new, in a world parallel that we don't, we're going to the agenda, the calendar,

the calendar, is a iniquos with a one single with a text, and we

we're in the world of the people of the people, they're to the people,

they're to the people who are the valley of the people and we're

without care, in a manner not intentional to the world of the chemotherapy, to the

language of the diales, to the routine of visit a asylum of an exil of

ancian, and if there are people in that this time in a

repentina, insist, with a question, I'm going going gradually

gradually and almost without even without. So, for

example, the constant erosion, the a disgust of a matrimon before that one of the two decides to go to

maybe when they're going to we're going to you know, she or her, or her, she divorced were two years,

nothing more that the disgaster was paulatino and no has a fact of caducid.

The heart of the oldecent that is going to let's let's

and it is disconnecting of God the mom, the mom that's the perid

gradual of his memory and with In them, his independence is fumando and little

and every every way it's more than a little, I mean, I'm sure, it's gradual

how we're going to that's the Saturday of the but we're many we're

we're in some occasion in that year that year that's that's not it's not the end of

the day, and also the don't know we're the middle, but we also the

also you can't in psychology the duels, no? The negation,

the negotiation, the enoho the frustration but more than we're in this space

little to the pageage of all the cases is similar every I have the privilege

the providence divina from here to get to give to the history of Jesus to those

they have to spend to be I'm always that I'm here I'm there

there there is there to pay your alquire your rents

your mortgage your mortgage, your hypotheca. I always I'm here and I

know I'm concerned that there's suffering a problem that and some maybe know that this

could be his last Easter, his last Pasquas. I'm I'm a parents that

have children that are to bring in the table at this end of a

people that people that has been to be people who not love to

consider so my my my my my in the prior of the

case, they're an puny a new of the ture of the tussed and they're

the front frie of a child in the head of the middle of the mehilla tibia.

And I have the firm conviction that the that the time, that the

Saturday, where we don't know we're really, is a thing is a

thing to know a way that I had been not I know

I'm and a Timorato, that that area of silence also is terreno for that we'll resentied, full of amalgues, caustics,

because in the desert, the faith can germinate and florecerns and give us a resilience that we don't soniabes

that we had, but also is the desert in where the faith can marchit, can be mortgita, there's people

that's not so this message of today, for those we are here in house and you

in your house, no, no, no, pretend to be a manual of

passes for a way of the middle, the area intermediate. I don't

pretend give you give your matrimo and how encounter employment or

how to get to the debt, no I'm offer to

give the question of your child rebel, and the conduct of

your parent, but I want to me be today as a

guide of tourism, torpe guise of tourism, for this the Tierra of Saturday, and maybe could help you

to get to get to make a ability. For those who are going to a moment of a

time, I want to help you to get to cross her because also me to cross

it in many times. Much times after moments of the danger, the people cite

a refrain a refrain that says, well, the time it's cure to all,

the time of the of the of the thing that that's a few

that's a certain. It's true. But not it's not that there are other that's

very margues, very aces. Very acids. To me it's a question that a time will be to cure your

pain, I never have been 20, or 30, or 40, or 40 years that I can

I can't forget a a child, a mother, a father, that can't forget. The Bible, he says, will be, will be the mother, to who conceived, even that she

will be, God to forget. But it's very difficult overpassed that type of pain. So I think

that the time not always cure to all the series. There's people that says, my Saturday, my

pain, my life, I'm going, I feel with difficulties of years. And not about a

problem pulmonal, but not of a theme emotional. So the the

Tierra of the Saturday, my dearer, us we're to be

to be to either or the faith or to make

or that that that that is that is

our time we on the time on the day

eternal of the second of the second the

year I I insist was the day of the pesadilla the murder of

the assesinato of Jesus the Saturday is the day that they're that's the day they're in how, but they're

to keep in Jesus that's reunen cackadamely as who can't come to present a funeral

and they're presentiating an assinat you know remember the last message of Jesus

those two three hours who spoke with them they remember their

old time the things that he said what he said in some a funeral

or in a memorial that one a little a because he says

because he remember the people who said it and they remember

how were the things when Jesus was some the chiste of his

chister of these these are the young the world but now it's a sabbado and

none of them want to say it but in his their their

they they're to make to this this uneludable

Jesus fracacos he clinically was a nobly intent

but it was he was he he couldn't convince

to the the principal sacerdotes of his insensia no could

win to Roma no put derogar the Cesar the Cesar the Cesar the Cesar was

he he was not able to make that all so the message

so the day in that our our times that our

and we say I'm in that I'm in that I

don't there I'm that I'm to make that things

when you know that you know knows how. Who knows

to get to get a after after after a death that's how

he's see? One a few some papis that entherated

to be a official to and he was a son of a man who

was a way, he's not he had been being his

father he was he he's the man he was he was

that was a perterrit that not if you were to have never, never me says, how, I see living,

how I go to live? How, how is it live? You, that's a little more me says, how can't do you?

I said, and I never said, no, I've never a child, never a tragedy so, I don't know, I said,

I'll just I'll just be in silence, how is it? This is what the disciples are thinking. Now,

for the that the domino that is what we're we're going morning that's it has

a time it has to I'm a I know that all those we're always we're doing the days we're not, but the end upheed-you-lawed. And so it's the the the world. And, I'm in in in in in in in in in in in in in in in in in in in in in in in in in to be to be firm, for energy.

But, but when the health is put a little fragile and I'm a gripe, or a

gripa, not I'm talking about a metastasis, of a cancer, of a tumor, when we're

talking about we're disagredeus. We're we're just for the transit, for the poe

stationation, for being so, so, so, a time, a placee for the

hospital, a passage for the passages blanks of a clinic us are very

are a camera that, although not is the better, not as as far as as a car, because no, there's a camera more more than the

of an hospital, but, however, it's the most car in that we're to do with. The fracos

does to value to the success. The days bad, us make in the days good.

The debt us helps to value to the abundance. That's little when not devia nothing,

no? But when the credors get them, when the cardets of credit, they're

to pay at the minimum, we say, wow, think that some day,

I don't if I was more rich but I needed less. The time difficult us are the

good times. So, we're saying, well, it's well, it's all right, but even so, we're not,

but not there's there is there is there is a middle? Because, a bit,

it seems not to contribute nothing to the line of the story. Because Jesus

would have been the Sabbath and resuscite the domino, and resuscate

It seems strange that the Lord permit to these two happenings, the murder and resurrection, and that would be to extend it to three days. And they're going to pass two things.

MIRT and resurrection. Why three days? Why the Sabbath in the middle? The Apostle Paul wrote in 1st, 1st, 15, 3, and said, because, after all,

let's transmit, what I myself received, that Christo was not the people, that Christoom that was

sepulted, and resuscit to the third day, according the scriptures. So the Old Testament are replet of

that we could call relato that include three days. No, there is to know much of the Bible,

but I can tell rapid that when Abraham he has to sacrifice to his son Isaac,

encounter a cordelito to replace to his his son to the third day. The

brothers of Jose in Egypt are to the carcel and he he's

to take to Jose to the third day. Rahab, that was a ramera He says to the spies Israelis that are

they're in their enemies but who are going to be sure after the third day. There's a talester when when he that your people

is massacred for a genocidio is to retire and to urare and to the third day the rey the rey

and she interceded for your public. So the third day is a pattern very recurrent

in the Bible. Because all the relato of three days they're the same structure.

The first day there are problems, the third day is liberation. The day in the day, the day, the Domingue and resurrection.

What are in the second day? Nothing! It's a day a suegra. Nothing. The Saturday only

are the problems of the yearnes. No? So, they're not, the problems of the

yearnes. And this what I'm going to say is very important. The problem with the

problems in the which there is a third day, is that we don't know that it's a lot of three days until that gets the third day. Because when one is in the second day, think that that's be able to be

eternal. While it transcured the Wednesday and the Saturday, what one persigue is that the liberation not will never. The people who

did a Saturday, a duel, a post-trauma, no knows that there will be a day. A. A.

A husband wants to save his matrimon more than

a other your husband, her not he's not a way, and the mother's

a man, and a woman, what do you do that's even when that's what we're what no there's

And the Sabbath. And the Sabbath it seems that it's well, the Bible mentions at least three options. First, we can't elective the desperance. It's and you, just. No, I'm going to more

nothing, I'm going to see, but the Lord, Paul, he'scribe respect to this and says, the Apostle, how is that

are you don't have resurrection? Or that no there's other words, he mentioned to that he said,

no, no, no, no, never will be a day, the day is a Sabbath Etern.

There's people that is so of depressive that's a life is a second.

In Argentina it's a thing that's a thing because

the tango is a my manh the mano the tango

is more too the marachis because there I've

seen that I'm that you want to be to the second but the

tango are even even people there's a one no,

no, no, there's or Domingo, never, yeah, that's the life.

And if you do you know, when they're to go to get a taxi, ask them to ask you,

how do the government? No, it's not the government that's before to be the

taxi, the two are going to ask us because there's people, well, we're going to

get to. The second option is that we're not the explanations simplist, the response fast,

The complacency artificial, that optimism forced, that triumphalism false, medita, preends, veas aromatic, and he expects and he's

being afted. Well, no, no, no, no, no, no, no I didn't say that, no, no, no, what I said,

that's not, that's, I'm sorry, no, I don't want to insult to, poor Ais. No, no.

Well, the, the negation is the second option, no? Pablo, he's, Timoteo, that some had been

saying, he says that the resurrection no existio and says, and so they're all they're not

other words, some other words, no, no, the resurrection no, no, the resurrection no, are to not it's

not. The domino exists or no or the things are you or not can't. Because

when the orations not are you didn't have been sufficient faith. No.

For that our is eternal because they're to make confess what we

don't think a triumphalism false an an evangelo

of multinivel the things are bad but confess that

that can that will be to But there's a third option. We can't expect. What is what we have to do?

What is it? What does someone in a post-operatorio, in a camera of hospital after a intervention chirurgic? Now, we're to wait. How long? And we're going to see how the body evolution. I have to be able.

No. I don't know if you've had been the infortuny to have an hospital because you've advised from the accident of someone and you say, well, traumaism of crano, has some fractures, some castillas

rotas. There's to be how evolution and have to see how it's a night. And one

wants more certaines. One says, no, no, but what means how it's going to

look it has to look it. It's to be to be able to beacensar, confiard, obeyed,

obeyed, the ultimate order, the last word, the last time, Jesus, said,

in Juan 5, 17 my my father until now he doesn't forget

that phrase he's not always he's always God still God still he's not he's

he's he's the seventh day of the day he was to work

and since he's he still overando the Salmo 377 says

a phrase that he says guard silence until the senior and after the

and after the dolor and he And it's clarer, no you'll alter you. You know that's

what you get to when you say, Tranquero. Tealal ! But here

says, no you'll you'll not you don't even you're in the same

the time the time summer, the Saviose Salomom wrote in the chapter

of Ecclesiastess, all has your time, all what is whatever is the water, and has a time.

And Salomon repas a list of 28 times, that we're to live. Retasos

of the types of the types of that probably we're probably we're to experiment

in the course of a life. Vive the sufficient and you pass at less

for 28 times. If someone has done what are Ecclests T's 3 you say

what are the 28 temporations that we have to pass and about. And it's about time of

Rew and time to cry and time of time of not to get to keep to get to the coseach time of the

time of sebring time of time of sechia and it's very important to identify the temporas

for that when a time gets to a fun not to fern us to

not far to not to get to the most us the most this time

this time this is there's no more thing there's a a man that

has a eternal adolescence mental. But not because have a anomaly,

but it's resist to think to that now should be adult and you know can

depend of the parents. No, there's a other person that a

person that is not want to find the reality, the responsibility

to give, but it people that's the person the

syndrome of Peter Pan. They've continually thinking that are

No, there's worse things that see that's that's that's over that's all the

and one is, but he's 80 years the sugar lady and he and he's

not quite, women, but not they're women, but not they're there. There are

there's that's absorbed in the vortex of a relationship dysfunctional.

Not not some not the one for the other. And are the few different versions of

some when they're But none has the value to have the time of the time. And continue

in an eternal noviage, a relation toxic. Others no understand that they've been abandoning

an employee, a ministry, a church, because they tend to have the out of the same time.

And sometimes is a part inevitable of the growth. There is to go to get to

get to where we know. That's means a time that's a time

I'm And a a other parentheses. The renuncias is the best option

that we can't make sure. But the majority of the times the renunciate

not is the option that our question that we're we're going we're going we're doing

to doleer to the other person and we don't we're we're much more when we

not we not we're not even to be to be not here. No, is that

I'm I'm dolele in your question last we're much more

for not this I'm going to I'm going to say only for very good understand

just to think of the idea of the rest the life consists in to see in the nubes

you know that there was a new new that was in seeing the new not in

uir of the Egyptians and many times in the place

in the place we're we're we're we're we're we

there there there people that I don't never to go to the poverty

of the other than you're going. Because to look for the spejo-retrovisor not you're to do you

go to get to go back. You're going to get to happen. There are people who my father did with me. Okay,

it's a good, to make sure. But if that's your pattern, you're going to repeat the

model just right for not care to be. So the life consists in

where we we're, not that what we're not the moment this is terminated

that of what we've seen I've seen over the government and are their four,

those five years of government about about what he's the government earlier. Okay,

for that we've got but what you propones to where we're not what we're what they're

what they're what they're okay that's that's those are the people,

but that's what's how much time we're going to about about the

past how much time we're to to maldecise what is made so much

our life never will be defined by that we're in not a attribute to that's

to the way we're we're when I say when I go when I see a

first I'm I never I'm in my life I'm not I'm

because I think panic to the water but I I'm I'm

parro in the horizon and I can't the novice if the do

the surfista. The first that's the crop of neoprene and they're with the table a mix

rarer of a new surfist and Christian Castro, but they're and you see that the

novats are you know that the old and they're to do and they do that

they're more hard to be a while and then they're using in the spum

of the surfitas veterans. They're in a strange perception of the ocean of the the comportment of the Olas,

his intuition says about what is to be able to and about what is going to a friend

surfist in Argentina that says, and I'm how you know, how does you know, it's a, it's a

taming. Dicienne in what's they're going to get a way and what's going to

get agotated. And one of the signals of a realererer of a veteran not is how

a chance a hole but how and the way in they're going to be to be the ocean. I mean, me

to be the surfists and get them to the o'clock, and garnerer the table, and come in. The first, it's, it. It's, With style. There are some parts that have to terminate with with style. And the

Sabbath we're to think this time is starting this time. This duel is getting to end.

I'm going to have to this time. Not was the better, but I'm to turn to

have to do you do that? What do? What do? What do we do we're we're not

between the options to get us and none of one of one of

one of one does one Peter, Simon Pedro, was a single pescador, he was a single peskator,

he's got an inspiration, a vision impactant, Jesus, he called him, Peter, camina with me. That was possibly the first and ultimate

message that received Peter. And when a Pedro, he was an he'll, he knew that he had

had changed the rumbo of his life. So, Peter regress to the peska because he He says, well, I at the final, for what I serve is to pescar.

And regress to the old life. And when the Lord is re-enquented with him, he says, Pedro, I what did you name to do? What did you say to? What was your assignation? In other words, what was your ultimate order? And that you see it? And then what is you're going?

It's that you felled. But what was the order? But you felled. But what was the order? That me see you're. What was the ultimate order? There's an anecdote

that relata that the general San Martin he gave orders to his cabo that no to pass nobody

to the depatche with the votas with rages espuelas that nobody could be

to pass to their postas because because they were they're in barrads and other

things and the cabo said yes sir until that one the

the proper San Martin he said to pass with the boat and the Cabe he said,

the Cato or he can't get to get the put a answer, are you are the

sir, because he said, no enter nobody with the Bottes. San Martin

he said he said, sir, he's conscious, Cabe, Cabe, Cable, me the

ultimate order received and with good I will be to be said. The Cabe

said, and to other things. A. me I don't like that philosophy of life

permanence in where you when you know you know that's when you know that's the last

until that's you do a new what was what Jesus he said every

every time that's you're ready to you're you're to record the

ultimate always no I'm that God no me does nothing

you maybe you can't you you know the the

Lord to you're what was what you did you You said that I want

and he changed he and he said that resisted and what was the ultimate

order? What was the ultimate order that was the

relations can change because the relations are in

movement the geography can change but we're doing

that we're we're we're the name original of

Peter three years before Jesus he he said

he you don't you never you never never

He's back to pescar, Piscar, Piscar, is that he's going to for the other, no, you're not you

know, you're going to you're going, you're going to be a order? What was the

God when he was the first time? I know what I'm sure that he said,

I'm sure, that's other things, come you, come back me, come back me, come back me, because

if not we we'd not we're going to Jesus. In some moment said,

I'm going to say, So the order was, SIGEME. And if you don't

forget this order that's more important than any other decision. I'm,

I'm, I'm, I'm, because that was the ultimate order, a time.

I mean, to have to keep to Jesus, point. I'll read the

story of a little Jiro Onoda, a official of

intelligence of the Exh Imperial Japanese, that was, the

story real, obviously and permanence his post in an

island of Philippines 29 years after that after

the second year year the time was his

his Saturday of his last for a this

is a time in in 1994 on was

was invited to an island of the Philippines

with instructions strict of his superiors mont guard, not renders

never, nor to get us the life. Three instructions. Montar guardia, not renders to never, not quits the

life. And when Japan was in 1945 Onoda, he saw fosettos launched from avions,

announcing the end of the conflict, that was the way to advise to the soldiers that

were in the front that the conflict bellico had terminated, and he thought that was propaganda

enemiga. He thought that was a manitia and that was a trap around he said your abuela I'm going to

call in this that I just I've got to adder but I think he was he said

he was three decades occult in the mountains soverevien to cast to castes and collect

fruitas recently in in 174 a young explorator Japanese was localized

but Onoda he neged to depot the arms. Alleged that only it was to receive

the order direct of the commandant original. He said, no, I'm

move over here. If my commandant no me can be the last

the government Japanese? You know, to local to the old superior,

that was a civil and he was regentiened a biblioteca, he was

to get to the island to let you leger formally the

order of rendition. His Antigue his old Shishimit

Niguchi he he went personally to the island to re-relev to be

re-reliable then Honoda he gave his rifle that still in perfect

state of function and when was received as a hero

only that only he was only he was not

he was he he said to say to the person to the

what he meant to be my ultimate order received. Monta guardia,

not you rindas, not you keep your life. So when we know we're

the last order that the Lord we know. The majority of the

time, to be the same to be the uncertainty. I know. No.

All the world was for 120 years. Tard 120 years

in a building in a place where never had

had been a in a desert because one one thing is to want to get to get to be in

four days, three days, seven years. You know what's what's the ultimate

order? Construed you an ark, it goes, 120 years. And the Bible says that

no, he did do it he did do this no, he said, no, he

said, no, there was a reconfirmation to the 80, to be a early, there

was a question, a ark, point. Any Hefe pragmatic, you know that one

doesn't resist analysis, and discussion, what was the order that did you? Then the people of

faith constructs barcos in the desert. No, they have the

uncertainty, to the end up the Saturday. Well, is what me

made it to do. No need to know what's what's what's

going to know what is what is what will do do you don't

they're not, they they know God not always how it

is, but it's the but he's that we're going to be to be in the he's he's a

he's going to be able to be the part that he corresponded in the he says Abraham

go to get to get to your place put he said

to he's at even Abraham has more more

more he's better of your family and that's good

excuse get to your mother but he Jesus Ben and

And while his entrains were so agitized as far as the barca only he's only that's

when he's Pedro no came on the water he went on the word, he went

out of the barca to come to come in that then. So we have the

sufficient faith in God to act over a only a single

a and if what God did you did not was a revelation a

vision a a dream because if it's so that

even we know we know we have to be

to be to Maybe the only that's saying that's talking about your is your

care to keep at permanence no you know is for now for now

but it's the word you you have some sometimes sometimes

obed means to eliminate your plan to remain maybe

maybe the only the only the thing you're

How confia? Confia. It's possible that the only that you have made about your situation is I probeer

and you you're just up here to you say I say you proverer and you have to learn to be to bedece

a God that not not comes because it pragmatic like all hefe like

all the person that says to where I say to where I'm and where I'm and where I go and I go and to Jesus.

I've had been people who have worked with me during many years, since

many years. And I'm the circle more to me, I'm the circle rojo, that are the

most I'm to explain, thanks to God. A a little other a

thing. A sometimes, I'm then I'm also I'm going to make the

other group that's to do do you to dogerie to me they're generally those orders

and it's to do other. Because every I'm more less time I'm more

more more than the tomb than the future so I'm so I need to give

orders precise explicit there. There's a dialogue marvellous in the

movie rescat the soldier in the soldier he says to the captain

Miller you're not at this war? And the Captain Miller and

respond to I don't me I'm quech with you, Soldado or me Ikech I'm

against you and I'm with my superiors and socessively socessively. So, so it's

how it's how it the command of the army, and the government,

never to go to back, a way, can't find a solution,

a one of a because the of the day of not to be

to not and the and then that phrase memorable.

Also, a soldier, there are explanations that are over over the pay of the money.

There are explanations that the pay of a soldier. A soldier in the line of

fire, needs to say, advance, or is repliage? Punt. No,

they have to count the planes of the pentagono, or the decisions

taken in the salon-o- -o- -el- . Attacken, is all

what you have to know. Rindance, run, you can't explain to to you can't

an exorcist, to explain to every soldier, why is doing what he does. So when we're obeying, we're putting the

results in the mind of a God that's, that's the point. Me says, advance, I'm repliegate,

repliego. Wait, I'm sorry? Are we? Are we? The point of destiny of Abraham,

yet God was he had seen in the map, before that Abraham did the first time.

God no he was to say, Vety, you know where, God, you know,

you know, you know, Yeah, I had the Brazo Direction Jesus to sustainer

to make the water I was going to know that he was going to just because God not we know the

not means that he not he knows there. There is I say to the people

know how going to and some me say but if you are a lot strategic

how is you know you know I'm know. There are things that I think

I don't have the other idea that I do with us a way.

The father has absolute control of the universe and is more interested in that we'll

do you understand we understand we're to understand we're to make to make

case. My friend Jokoi Kenji, this great conferensista

Colombo Japanese of Padres Colombian and Japanese he

he went rapidly that someone was an interview of

a work, and they were three that defilable and the CEO, that the first he asked, tell me, what capacities have, and the first responded, manage four idiomas, manage of computation,

I've been experience in this and in this and in this company, and after their curriculum, the CEO, says, the I'm sorry, no is what we're looking. The thirder, he was justed-it-sue because in my school secondary, I had.

Passed the second, and says, well, a difference of my friend, that I've called to hear, I've heard eight languages. And, and also

I'm perfectly the art of the negotiations, and I've had my four companies and started to

start a curriculum more than the first, and the CEO, he says, I'm sorry, no is

what we're looking. The third he's he's got, he, hey, hey, he,

he, he's, he's, no, I don't have to say, what's he's,

listen the, the only that I said, is to do it, to do is to do

to do, is to make a case, And the CEO says, is exactly what we're looking, someone who does someone who

who bedesca. No we're going to anything that that's all all thought. We need to do this

God, is all thought, you know, your days are in the vintra of your

mother. So, you know to do you have to be so, so you know, to be,

so, but we're fanatical of control. And confiard in God means the perid of control. And with the

period of control, the perid of the certainty. I think much in the planification, in the fixation of metas.

But there are things in the life that one can't predictor. A few that one has to

get to surfier. One day at a day at a day at that's that's over because

to give to Christ is abandon of control. It's to permit the Lord that's the Lord,

that's they're in coves, pardon, madriguer, the apes have been nids,

but the little man has to be to be his head. He was about the

he said, I don't where I would be to be to be to the day,

that's I'm never we're to we're we're we're

because we're we're doing, we're we're we're to do,

we're we're going to what we're to those the pescaders never imaginer

that's encountering with reges that would bea four corners of the world

old that's that's transform in the planet entire. The

life is like trying planific a boda. Vista that the

bodes want to get that the bottom. Especially the

women say no, no, my boda has been

the climate perfect no has been to be there

has to be to be to but in a but in a boda there's

a time there's a time. A alfarm that causes a

trough a alias that someone was a person and it

a tia with a pain that's a that's a

person a not a time so no I remember

a one that one I was a I was

a the person and the woman of company that

was to I was a mara-lenta. I never did something that had been so I've got to get em-mahed

and one tiente to get her but this was like the movie Metrix and I said I was

a lot of it's part of the chorus that, no, it's like it was going to

with style like like the dance of the vintre of the

really I did that that call it was with style because I did

he said and he he's that you and he's that you did a special the

ceremony because the element surprise always infunded adrenaline I said

at the maybe they were to desmall in low motion

so it's possible that in occasions we we don't

we trypess to another looking a response that

that us that can connect the and we

don't we that second day, the silence of the Sabbath. The semilla never knows what is a new simply is a semilla.

It's a puddient apparently, but he's that entherrata, not is it, is planted, and God only we need to

we can't we need to him, and there's a moment that we need to need to so, so the problems of the

life, the years, serve as as vitamins necessary, for that we give fruit that's

Saludable. The trials, the tribulations us are going to grow. But we

do we're thinking, but if God is powerful he could have detenied

the propagation of the cancer or why God did

that my employment after after what I did I

did it could God to that that could that

if he would I would really was only

if you is so, is so. I also. I've also been I've been been in this

labyrinth mental. And during those moments one has to confiaring in that something is

going to the sabbado. No-se- what, resilience, character, something, that is going

to be different. That territory has a problem. How can know? Because God

was clear in Jemias 29, 11 and I say, I know, the plans that I

have to you, see, very planes of well-stair, says God,

not of calamity a fin to give a good future and a good and a plan for

you. So, God, we have got in an invanadero spiritual

that's equipped with the sun, with the and even the stierc

that we need to we need to be a plant that does this

this camp that's now is a same the The Sabbath is a tomb, definitive. It's an ambient controlled

for God, that's a lot of the resurrection, but it's an ambient controlled by God, I can't give you a advice that no

you're asking. Your domino of resurrection is very very close. But, maintain you your Sabbath

and record and what? The ultimate order, it had had been one. Permanence,

confia, and wait, and resiste. Affairate to that message, not you move from there. Recite,

recita, pardon, recita the same as the Rey Leonidas and those Spartans.

Here we're we're doing to bedecing to a ultimate order. And if you know

you know that idalguia and that brabura, recita what said the official Japanese

Onoda. No, I'm to make to here until my

commandant came my ultimate order. Montaguardia, not you

don't you quites the life. A sometimes, one an ultimate order is maintain

you and keep and survive, survive, resist, and keep with life. That's all

mantently with life. It's an order in the exercise. Maintain't with

and then and get with that. That's means racy in the

food, racy in the water, Ration in with those we need,

and the ultimate order that we received the part of the

Lord, all, What was? What was the ultimate order? If someone says, I don't remember well what was my ultimate, then

I'll tell you one that we'll let's do you want to be to the people of all the nations and make that they are my

disciples baptize them in the name of the father, of the God, and the

Spiritusant to obeyce to do all what I did I to doveser to you. But not

Don't you be to be with you all the days until the end of the world. That was the ultimate

order of the Lord. I can live with that. The only that is

to do you is resist to get our resurrection of the domino. So, so,

so, the people, of the people, the squadron of emergency

in combat against the field invasorers, and block

of busk that, maintain them in your position.

Maintaincerns with life. The things can impororra or no. But not you move

from the God you put on. Maintente in your assignation. If no any

new order, the ultimate will be sufficient. If not you don't

have one, that's the words of the Lord. Not you

do you do you can be the order. It's even the time.

The war, even you know, you know, mount a guardia, resist all the

you have to resist while you do you never you never you never you never and never you can't

you keep the life always remaines live while the Lord you give the thank you

the sir of the sirs of the sirs to the rey of kings belit you are you're

you exaltam God let us let's we're to celebrate the resurrection of the

the Lord in Casa Here we we're going to now before to go ahead to give us but

before before to despeding to the other side I say that the assignations that he

does not always are not always are not always are full of history a

sometimes is mountar guard in a mountaine a long time this

typific to to be a puppy that every day that in vegeisa is more

more than a year I know of that a reason the assignation that is all the

life to care a child that we know that not is that will be

to be never for he not sometimes in the colleges

back papies with children with two twenty-nine twenty-

years invalidid or with some disability mental some anomaly.

They, a difference of other fathers, know that they're going to have all their life

to be in when I'm beheged when I have gone. A few, the orders that they're, I insist,

not are glomorosas. The life does in situations that we've been in situations that

we've got to do it. A few, and with the limonels have to do you get to

the thing. It's the life, sirs, where you go and you go and you find you can't

with a cur or a pastor or a rabino that you promise a life of roses of this side of the sun,

he's of that church, of that synagogue or of that basilica Catholic because they're

timand the life will be difficult every and some we'll

we'll have to do with things less or more algidas. The

theme is resisted the The theme is to know that no Sabbath is eternal. And even for the night

come to the night, for the morning, will be the never to be eternal. There's the of those that

me say, and what of what we're to be in a formality terminal, with a person who needs

a system, well, no, that's eternal. Because the other side of the sun,

if the liberation not came here, and it's that's a person who can't that he can't

be able to that, that may be able to will some day will be extremities fertes

will be or where or where it's a thing that can't be the other

and that's not nothing is eternal to our life we're

to not not they're not they're all all

I would have I've wanted I'm I'm I'm

I'm I'm the life I'd like to record me, this also will be all going to pass. The the pain, even when you say, no, I don't know

I'm going to be able to resist it. You know know what you're done. We're done of resilience. We're done of valor. We're made of a force supernatural and that, if not we have, the Spirit's santo, us does a consolation

that no can't give us the world, a pass that overpass to any mentality. says the word that overpass to the whole

understanding confi not you don't you don't see if your domino will be

or tomorrow or in 20 years but you do I my word

that you of the other other of the other some some

you will be you and you have to be to be to have

been to have been and have been you don't

you much vision of God you You heard many voices divinies, nor did you guys epiphanies

empiricas. But, wow, caramba, that merces a double merit because, since I'm listening nothing, you were you

a soldier obedient, a soldier obedient, my respects. God, God, God, that's a

other side. That's the other side. Chow, Chow, Chow, chow, Chow, chow, Chau,

Chau, Chau, ch. Benddeosos to beck to give. An applause to the Lord of the Seniors

Rey of Rests.