Dante Gebel Live - La unción de la bestia

Episode Date: June 10, 2024

En algún momento en la vida, todos nos enfrentamos a “la bestia”; esa cosa que acecha en nuestro valle privado: desempleo, abandono, abuso, enfermedades, depresión, adiciones y relaciones tóxicas. Todo lo que nos quita la paz y nos succiona la alegría. Y quisiéramos evitar a esos gigantes; pero la vida no se trata de evitarlos, sino de enfrentarlos y vencerlos. Para eso, tenemos que aprender a ver nuestros enfrentamientos en el valle, como un lienzo en el que Dios pintará Su gloria. Corramos hoy a la línea de batalla para recibir “la unción de la bestia”, que nos prepare para confrontar al gigante del cual todos huyen.

Some of some of my infancy were deducusing with the transcurs of the time. I suppose that is something that is something that's going to to the majority, that the records are

disvanicing, no? And, I'm not I'm sure if what I have is a record or a record of the record. That is something that the mind has much.

One creed that record was a record, but in reality is a record of something that one is a complex that pertains the camp of the psychology, but I think one at times

not remember exactly what happened, but what we feel like what we're saying. And to me is happening that with the transcurs of the Corre of the Time, that, for example, no I can't say all the names and appellists of my companions of primary,

that I was to, two, three decades, but if I were burronding those names, no record the director of the school that we did the life impossible and I thought that was

to record for ever and it's misdibugating his face, his rostro, and I don't remember the

number. But I remember, as if was today, and I suppose that is grabbed

in the engram mental, in the Cerebron, that that was, those

that were they were to remember where they were in that were not not even

had been the in Buenos Aires, my mother me helped to enviaro, correa regular, no existia the email, bocetos of my di-divus, of my caricatures, to almost all the periodics that we

know we were. In a great effort, we bought the four, five periodics of major circulation, we've got the direction, and we're going to send for a postal in my di-divus,

not with photocopias, I did an original for every period. The idea was that they accepted me as a different editorial, those holding, and that me pagans for my tithers comicals, and that I could live of that. And the cartero only just one day,

a three times a week, but even as I was, I was to the buson, with the experience of that card. I go, at the most the cartero, he went and then, he saw my card, and then, he'd read my card, and regress, I had the experience, and I'd revise the buson, almost with obsession.

I'd expect a response like a perro's aboesso. If me acceptable, if me elegian, because that could be a man, I was a younger, a young student,

but considered that my drawings were at the level of any particular professional and that could have contracted. My father

me had sentencied and said, nobody vive of the picture, nobody vive of art, my father,

a visionary, he said, he said, if not they contested, you know, you know, you know,

you're going to and it about. Here you have to work. I'm not going to be

vagues. I said but I'm going to wait. Well, while you do you

do you do you do you do you're that's the process. No, I had

options. Or me accept them a flamante artista or I had to do you

to make sure to the rest of my life. And certainly you know you know what is the and of

what you I'm talking, that you have to have to be with the work

or with the carpentry. I'm about that moment in that you didn't get that card or that response that you were that

you're in that's desasone that's sown that's when you when it's when it's

the sound of the telephone, a call an a response to a

solicitude the contestation to a application. For that this

moment they've acunied many many have all and at final

me left with the hands vacuous I did the field and contracted to the person who

was in someone to get to let's sit and you're going to be you're going

to be a manch and they're waiting not me called but the phrase

more famous and more historic respect to this line of the story

is it's out waiting the this was the this was the

case of David is it's It's a phrase that typifica, no important, there's just waiting that something

that something that's out of course, that's out of course. That was the phrase, and is to the face the phrase that typifies the desasone of to be excluded,

that not you call, that not you canvok, but before to tell the story, that I know that the majority maybe knows, I have to do

a little bit of history to get us in context, in time, in space. The year 1,000 before Christ was a era of

the time for the tribes of Israel. The book of Judses 21, 15 retrata those times

with a phrase that yel to the same, that would that would be

a question. The phrase is, in that era in Israel and every

one had a what was that was that was the resum

of the of Israel. No, there was a rey, obviously no there was

a president democratic, because not there in a republic, so that each one

did what was he had we're we're we're that a man,

can cause serious problems, but the anarchia is a more than

there, when there a nation is a cephala, that that never will

engendran nothing. The people, in Israel, to save called Israel,

he's he's going to have a re. They'd have a rai like the rest of

the nation. And result that the election of the person is a fatal, a error

garrafal, because in a little time, that's a man, he was aub,

he's been a demonical, hegemonical, he's not heard a maniacor, in a petulant eg,

eg, and even the Bible narrs endemone that consultable with bruchas. Yeah not

the re that soly do it, as if were a little, and more to have a man that

was endemone and loco, Israel had the opposition of the Philisteos, that not

was the party contrary, like today could be a country, and they

were enemies, guerrero, sanginaries, descendants of giants, Philistos, that monopolized the

yearro. The Philisteos construed cities, those were Jews wereos were

the tribus and tientas. The Philisteos did tronar his carros

the Israelis respondian with instruments of labranza of agriculture or they're

the antithesis of the nation the philisteos produced arms

of acer those the were and with the breaches primitias

and first of Samuel 13 22 relata so that

none of the soldiers Israelites had a spada

or lance except Saul and Jonathan so when

Hollywood retrata the films of Israel in the initials in the initials against the

enemy because no there were espadas no they had arms arm-a-cuchillos with labranza

with rastrissos with things that they served for the agriculture but not they were the philisteos

were the dews were the menol they were monopolized to saul and his sonathan nobody

had a spas in Israel So the nation was debilited For the eyes For the eyes Saul, yeah not

the rey And then the sir In that In this context political Algedo Complejo,

he said Samuel, he was His prophet He says How much time you going to

Jorice for Saul? I just I'm not I'm like Ray of Israel He has has a

But for me now is the re He says God Jena your

Chene Your Cerno and putte in Camino I'm to invite to a place to

a place to a cell Isaiahe that's a grandgero because me has got a

new rey to one of his children. God God does a other

this is the king. This is the throne has coroner, but that

is for that he gets to get the and he doesn't the king.

So, so if that's so with that Samuel, the prophet He's a barrable by the

antivas ladders of Israel, for a sender that conduce a belen with a

assignation specific and is very nervous he's that's a card of adrenaline

and anxiety because it is a real when Israel has a one

not that is that he's he's he's he's still still

is in the he is he he's to be to signer a

the city where God is a Samuel to a new rey, Belen is an alde currucated

in the falda of the mountain to the about the south of Jerusalem, 600

meters over the Mediterranean, with desolated land of pastoreo. The

granjero of Belen not are not much to the visitas, not that the visitant

Samuel, Samuel, the prophet. Samuel, enter in the village, commenced in a

muo of the people, because there chismosos in the

people's, the ladies who go to barren the old are the little bit of they're

they're generally, one of they're because the scoba is about to talk about.

Not is that they are they are also, but here not, these are these are

these are not they're not visiting Belen. Belin not a

city touristic but this, the prophet Pied an audience, by order

of God, with a grangero local called Isaiahe, and he solicita that, for order of God,

has to do a checke a checklist of his his children. And then then it's something like

the first edition historical of American Idol. The first where each one of

the children have to pass on a jurado in the which is Samuel

obviously and has to show to what is that is what is

that Isaiah, the father, Isaiah makes defilar to his kids and Samuel

one at the and he he's the major, to Eliaab, the major seems the election

more logical. Ape he parr the type for that we imagine us, the

child, he says the papa, he's saying, I'm saying, but

he's looking someone, and it is for something. So, separate

the major, the classic car of predicator Cull,

But don't me They're not I'm I'm in front of me, this is the typical cabello a sabache

a mix of Cheyang with a manned in Christ a thing a

mandibula perfect muscles marked like on the pants

pantalones jim chupines some bottles marron a part of tattoos in the

part of the part of the part of a barba candado

is the antipas of Stephen Furtig, a thing that's like that that's that and he's

a lot, this is more more easy than what I think he's this is the type but he's

man, man, he's an man, he's so, then he appears

the second Abinad Abinad ingress as a second number two this is

a model of a portade of redista oh a traj Italian Zapato

Oxford Rubio but ruby that that can't candle they're a big.

A enormous a big a look a full entailable

this is the antepas of Joe Austin there's they're a

rye with class they're a abinar has all glam

all the glam all glamour all all looks like a candidate

presidential republican republican or something so he said

quang man man man man he So he's not an incorrect. So, in the grins to the concursant number three,

Sama. This is all an intellectual, a nerd with style. Vista chaketa of quero, cabello semi-largo, with an area almost an air

almost oriental. He has a licensiatura in the university of the state and a post-grader in Egypt. Isail,

he susurra, Samuel. The man is graduated with the most notes of the college of Belen. And Samuel is impressed

for fin he's like the antepas the old he's not so

if you know he know he an old he's he's he's not you

do you do you because I'm not sure the people see in the

appearances I'm I'm in the carison you you're not

you're you're looking a person you're you're looking you're you're

you're in You're looking what is the look and I'm looking the first three children three of the

nine of the setes none no qualifies are all beautiful car and people and anyone

qualifies and Samuel seven that came for coming that's per die

then so he he's a question almost innocent that's question

retortica no expect a but what I know nothing

you never with question and he's said to don't

of a casualty not has a like the like the of the of course and he said yeah

he's the more chequietto he's the more the rebaio is that out of the the more the muchach

and why is that because we put we put it because we're where David ingress

for first first time to our story is the first that we're

the first that the first time that the humanity sabra for Now is the much

that's the buson every day and the response that's the response to the

question, but now is the man who the father he's not that

but the scriptures they're going to dedicate 66 chapters to

the life. No, there another person in the Bible

that have many that many six chapters he

he did the Bible. The New Testament he

will mention 59 times more than any other

other. This chavito that he can't apply for the defile ante Samuel, to be in the American Idol, or in the Israel Idol, funder and will be it, the city most important of the world, Jerusalem.

It's more, to the proper God, to Jesus Christ they're going to call the H. The H.O.D. Not they'll be the H. H. of Moses. The H. Abraham, they'll say, the H.

The H. God. The H. H. of David. as a show of honor, of honor, to his antipasado. To this man, that still not include in the reunions familiar, is it going to call a re,

guerrero, trovador, mataggigantes, and it's exactly in this point where the majority us identifications with this man, because all, we're all,

we're going to the cestpid of the exclusion, the pasto of the ladders of the of the ninguneo. All we have that story

to tell. If I scargo a little, I'm sure that the majority will say, if, again, a me, me munguioed, me,

I've shown indifference, me they're just on a costado, maybe not in a reunion family, but if in an invitation, in an application,

in this country, for not able the idioma, etc. A much of us have classified for the time of the case,

for the color of the the field, for the documentation. I always I'm not the first time that I went to go to a hospital, and I tell to the people of other parts of the world

or out of the United, the first time that I went to have to be in a form where I said that I had to put my color of the and I, since I've used of a reason, I'm black. Debago the roba more blank of what you see. So I put it blank, and the signory said,

you know, is, you're not black? What's so? You're Hispanic. Hispanic, Hispanic, no, Blanco is I,

me d'I, and it was a color coffee, the gringa. I'm going to I'm saying discriminated, first time that me said that I'm

being said discriminated by the market of the auto, the etiquette of the rob, the quantity of diplomas, the

the body perfect or no, it when the The head elige the scote or the pyrna's on the character and over the talent. Dole much when the maestra elige the student that has the quotas of the college all day,

for on the same of the most applied. When the pastors eligen to his own children in a moumester of clear nepotism for the ones that really are called. It's when the parents are the more advanced by Instagram, but they're to culting to the men's illuminated, no?

Sin embargo, see a man, and he says Samuel, this is, the who's the, this is, levantate and ungel. And now David,

that morning, he was up to keeper obeja, that not ever ever ever, that's the new rey, no, he,

no, knows nobody, but is the new rei. And is the elected for God, and don't know

nobody, to the exception of his brothers, that should think, this is a

question, this is a new king, is the new elgid, is the new ungid. Dudo that the

father has said that the father, he has been said to the other people, to the

men, me seems that this Samuel, now not that's better you're to give us,

because look to who came to looker and the other all dressed with t'

and us the other, and we're I'm so sorry. Maybe you're not are black. And this is the other point of which

much we can identify. We know that God has been there. There's many people here that there's a purpose for me. There are people

that I say, I know that I'm the certizance of that God me set up the cestp of the oldvido. That has a

great plan for me. There are people that I say I know that there's that there there's something more than congregar me to be the

message via YouTube. We have the unction, we're the call, but we're a validation.

We don't the recognition, but not the recognition of the applause human. I'm the validation,

even of that God we know. We're not the unction, but we also we don't know

the validation. We're we're still we don't have the identity.

There's many people that me He says, I know that there's something great for me. Not we'll

only of the ministry, of enterprises, to be to do you, to do you know, but they're still

not there the confirmation. They're they're confirmation. I prefer to call them validation.

The security of that God no called. Because between that uncion that gets

after that there's there a mar of doubts. Is it that me it was real?

It's that it was real? We're The call, yes, but still not is active. Like those targetas

of credit that get to get to get to call to the telephone for the target is active. There are

many people who have the purpose, but not is active not called. No, they're in any other

city and then never used that God did. So, then after Samuel,

vacy to his cairn to the world, he gave the way to the way for David.

He continued the rebaugh. You know, is that day he went to the university of the reigning. He's

he went, and he said he's all the whole, and he's going to the

obeyes. Until that a day, this story begins to get to more

known, he has a little of the baby the baby, that's, you, and

infantry hebra, the union that was enlisted because he's not in list of

because he's over he's not quite, he's got a minute, he's not a little bit of the so that's the

double of what I mean, armadura, gruny like Godzilla or King Kong, mire 50 centimeters of coojo, 142 centimeters of cintura. And one thought that was gordito. That's a lot.

And in that precise moment, the man, the ruffian to the ruffian, the grandulon says, I'll

I'll do you do this I'm see, it's the voice of Rudigrace

but it's the ruffian elizher an man that he'll a couple a

body with me he and a multitude of philisteos have

been the part of that the bach in a t' bachalinas a band

of ruffian companions with the chanuelos and olores corporal ferole and feos. And in that precise moment in that David is that the question of the ruffian

is that also comes to get a moment. He's not if it's not if it's but what is that

after the first unction of Samuel, this is that is the most important for his life, I

think, for David. The unction of the validation is for getting, the unction of the

identity. I insist with this. When I'm about a Cion, I'm not I'm an encounter epiphanical, mystical. I'm about the first call, of that we're saying that

we all of course. Convengames, that maybe nobody came to have to beulking a quern of us over us. But if we sent him

in a reunion, in a vigil, in a moment of a oration, in a moment of a donation, in a moment of a donation,

in the life. And we sentiamos that we had that signation of God, insist, except that nobody He knows.

So that first unction, that primary is called, by the general, it gets inesperately. One does not to receive it. It's like when we're kids,

and our fathers decide where we're to live, what college we going to go, to what way we're going to get.

I'm of a generation that not. After the 15, 16, that more or one is to put a middle a rebelon

and he begins to decide that not to put that that's a pantalone. But to me they'd be

dressed where I had to live, that had to eat, what was the response of our parents if asked what are the answer?

What was the response? Comita! But bad. Yeah, yeah. Not that's that you said, Comita, my

amor, my amor, food, with the next, you rebelled about a question, because this is a

restaurant, that can't be that's a not much, you're going to come, because in Africa not you

don't want, because in Africa, you're rechino of caca. You're going to eat. So, one's so, you know, so one's the one, I know,

the food of the mom. So, the food of the mom, yeah. Let's the moment in that all, it's a moment, in that all it's not decided in the parents.

In the second part of the rest of our lives, when one starts when one starts how you want to study, what career to continue,

then, then, when going to the metaphor, volvying the theme that

we're there is a question, there's that one that's not the

thing that they're so they're so that the first is a putrid, as it

has been the same Saul. If one no elige to

the battle for much that God that that has

done, it there's in man there there one there

one has one has a because that is the validation. It is God that it's for that we're called. In my case, I could have me

kept with a prophecy that received in the year 91 that, in other things that said, Pastor of the youngs you'll tell you. And you'll takeer the means of communication

and you'll prestare the ears of many generations that in the 91 when I didn't he had no one of two people when I was super timid, when

I was super timid, when I could articulate word. Others, like I, received the same words or words

similar. I could have been kept with that word in a coffre, like who

can guard a semilla in a caja. When the abe in 30 years,

it's being a seed. If not it is a seed.

The semilla has power when comes to the

world and and germina. The power that can

be very very can get in a little paper like a

beautiful a remorse or to be in that you received in the year was the

corno that came the corn of the door of the sir me said

I did I did nothing to do you know I know that I know

that I'm not a but God me he's like to David

of the Cep of the exclusion a man a man

a man of a manchchch of a manchch of of the earth without

any without no studies without studies without other and then

he's I'm not I'm not going to I'm doing I'm going to God

God and God and he he said my father he's he

and my father he gave to me he he put I'm I'm

he's not he's not he's not he's if it's going to be to if it's

he's he's I don't know I'd but then I've to rent a stadium with

24 years of age without without without without without experience

that's what I'm the unction of the bestia the validation of the

first the example the examines practical after of all the

well now now now now when you know when you

know to get to get the first one

one rind the examin oral that sign no doble, no,

freene, pare, care, and then you do. And then one does the examin practical, or

no? So in some moment we're we're in a beastia. That's a beastia,

that is a thing that that's etche in our valley private. Our bestia

no doesn't a spada, no he'scuda, but sacude, at a time, the

oja of the abandono, of the abuse sexual, of the depression.

Our gigante no defiled for the collines of Ella, but presume his altitude in our

house, in the dormitory, in the officeina. We have deuds that we can't pay,

people in that we can't not not to be to be to be

not we can resisted pornography that we can't recasasar, a pasto

that we don't we can we think we we think we we

we're we're we even despite of that unction and that's the name of God, we have to confront it. It's the bramid of our Goliath. There are temporaries that

that Goliath us despirta with words of preoccupation and for temporas we preoccupies and we defil it for the mind with pensations

there's people stressants, there's not for problems reales, for anxieties, for things that could be

because there a gigante that they vociferate in their own eyes. and respite our cooesue while

we're in our ear while we're while we're while we're doing, first thought matutino

ultimate our first preoccupation of the night. Our Goliad regula our state

of our biggant to we can we can't that's private and that every morning

is there all the side of the camera and every night before

to go to get us to And that type of besties still recorren in our world. There's a debt, desastres,

a danger, and a form, depression, or what that's and they're, insolentimentinging, pavone-e-sce, no robin the suites the peace,

no succioning the aligria, no robin the risa and people that no-se rie more has a much time. I go, with that risa

of carcajada, that you dore the panza, because he says, I don't see, I've like, I'm like, is a gigante, inquestado.

The Bible narrs that the Philisteo was out of morning and and after to defyar to be and those Israelites, and was doing that for 40 days, 40 days, defecifiating those,

morning and noche. Hey! Cobardes! Ratones! Oh, I'm still I'm waiting. All the day, morning and night. Promillating at 5 of the time,

hey! There will be a man to be a little bit, and they thought that some day he was going. In the best of the

case, the gigante gruny, 40 days. In the the poor, it's

during our life. The family of Goliat was an anti-ad was an anti-adperseer of

the land a lot of three hundred years and after all the tribus

except two cities, Gat and Azdod. And Gat engendro. Heardtigants. And adivine where he

created Goliath in G. The bestia has an enormous G in his jacket. Hegou

for the school secondary Gat. So the soldiers devolvian to Goliat and murmur

they were the brough the trigo. My father pealio against his father.

My abuel and he did not end up more. They're

so they are phrases similar. Oh, I'm converted in the same that Idi

of my father. I'm sure that never I was to say my father and

now I know I know what I'm going to say, you know, the gritty and the

violence envenenian our abelogic. My abuel was violent, my father was

violent and I did know that in a time that in a sudden and a

violence that seems that makes that makes that that's that

other more Toceras, talked by God says, my abuela

was chismosa, my mother was chismos and I have to tell this for you're saying.

It's the old Goliath. The old Goliath has been your family for years. It's the

old maton of the patio that's that's your family, your arbal geanological.

He has tormented to our fathers, to our brothers, and now it's

and now the But he'll narrate that, all hear what said the Philistee, Saul,

the rei, the rio official in that time, not the place for God new, but the

king that's and the Israelis, they were and they were much fear. And if

the gigante the he was the time, it also means

that obviously it for 40 days, no there no way I'm

think they all that if I know this, if you or not even

can't and it's to be to be to be but these besties never

to be to be not not before not a good

play and the infirm not because the problem

family not disappear the crisis the debil the

because one he we know we we don't

to get to undirn to under to get

the of a Fiesta, of the alcohol, of what that's and maybe

for a moment, for a day, for a time, we're a single,

isolated, anesthesiated, but in a moment the work is the alcohol

is consumed. The Fiest and we hear we again, we're retumbing,

desafiating, brabuconiando. Our image of God is to minimize and the gigante

is a more to amplify And there are the conclusions I'm going to to go to go to

the church no doesn't my life no can't be there no can be

that God can't make sure and when the beastia and we're to

memorize our that's that's what is the that was

what Goliat was his spirit and someone said a piece for spirit

amputed and what he did this Brabucon was to grab us the spirit,

40 days, saying, coerdes, ratas, hey, gashina, command them a man,

a man, a man, all the days, all the days, all the days, that's not a cause a grace.

And a sometimes we've heard that time that we can even know that we

can't visualize the bejos of the bejo of Goliath. Because we know

of our devilities, not they've gritted every days during

years. But to make a list of our our issues, it's

not means to have the possibility to curals, detal our problems and ignore those,

not they will resolve. Of what it will a medical that does the

pathology and we say this is your and then we're not the

therapy. But there of the people that know that's not

to be not to not if God once me eligio, if God

ever once me ungeo that problem of disappear for his himself and not he'll do. David, oh, I'm the

same gigante, trying to to quebrar the spirits of Israel, but no got to the same conclusion than

the rest. The Bible says that David, he said, David, he, who's the Philisteo

pagan, that's a try to defyceal of the army, the church to be able to be

the man, not he should, not is a soldier, but he's, What do you see this ball of grass to tempts

to try to the squadrons to beoffer to the people? Until that's the moment

nobody had mentioned to God. The people of God not

had mentioned to God. The soldiers not not mentioned

they never pronounced their name Saul never mentioned

to God was David he he he was

he he and David not he asked for the apt

of his his class social, the cociente intellectual. David no asks about how much pisa the lance, the time of the scud,

the significate of the tattooage of the calaver in the brazo, no he doesn't. David no thinks that that that's

petulant that's that's a colina, has a story to tell. He only

thinks in the wests, the tropas of the God vivient. The first that's

the cross to him is his God. Not it is a marvelous? Because because David

see what the other not are and he chas to see what the others

are doing. All the eyes recal on the brutal Hulk that

respirer the all the people are the people

do the people know they know a bestia

and all the nights while they're in the

around a good assado Argentino because there's there's not a

money for that they're not a so put in you know when you're

and you'll listen to and I know the nights and around of a

foggata describe the expressions humiliate the of the bestia

your time and you see your time and you see the

the you see the and you've you have to be the They're specialists in Goliath.

They're like who amos. Because they're that they're going to to be able to see what is Satanus? Oh, it's terrible, terrible.

He's up against me. He's uponted with his demon and and they're and they're talking about Satanus and they're talking about Satanus.

Because they're that if you know that's all right, that's all right? David, without, not is interested in Goliath.

He is a specialist in God. He's not he to be a gigante, he only be a God. Of

actually Goliath the refreshed the memory to David. The

valley of it where now was a pavone to goliat

was like a for David. Because the while

all the people didn't he and David he said

to say I me I'm to care to

the I'm and when when a leon or

a son Saul says hey we don't we

don't we don't the most, a beastia. And she a little

a bea aubber I'm and I'm that you're to get to the prasas no I'm

a little a be in a obeha less. And if the animal me attack I'm

I'm still going to get to and if this serbo of your

majesty has has he has been he has done what I

do this type with this philisteo pagan but not because I say

more than he but because is defyering the army of the god

vivient to me fascina that story yes or no leones and osos the good

memory does to the bad the mal has to the cowards

we have we have a list of the triumphs of God every every

when a gigante new reappear the cancer It seems that revivio that problem

that we're resolved a new new a new card of the area is a new new a new year's that says I'll passer

a month and you start to say another gigante but there is when one has to write the

things in the arena and tally the victories of the year in the peterra all the

Bible from the general says remember, remember, and not because it's nostalgic.

He no needs to obligar to be able to recordar, but he said Israel, remember from you say,

remember that did pan in the desert, record that never you do you can't, you fluctuas,

you are cyclotymical, you have defaces hormonal, I, God, I am the same,

yesterday, today and for the years, I don't change, do you, but there,

but there something that I fascina more. are the terms military that's that's

the type never was sold out of infantry this is the way that David is the way

I think was in a half hour but if one correlatively the scriptures

we're we're that David says first the westes

the tropas of the people then then the

Lord of the the the God of the Westes of Israel. Then he says, the Lord, he says the gigante,

you'll be it in my hands and all the earth will be a God of the earth will be it. The Lord

will be the battle, he says the Reyes Saul. This war is of the Lord, and

he will give them in our hands. I can't at least nine references

to God. The mentions to God of David super to the Goliat

nine to How is how is this proportion with our form to talk? Considered

the power of God at least four times more, to be to say,

at least four times than what we consider our problems. Our list of

benditions is four times more longer than our list of

petitions our our list of our list of the number of the

list of petitions. Our Archive Mental of gratitude for the times that

God is four times more more than our chival than our archive. Because if

one remember from God God God God God God

God God. And you can't me about the osos and leones me

liberate to this. They're always the besties. With two patas, with four,

with eight, are always the bestia. And God still still in the

throne. We're we're we're so, we're but we're

back to our muchucho you know the story David he inca

about the arroo and and it and some some

the pieces of peterasas that's put in the bolus

in the and goliad miras and look simply the

incredulid he reprimed the carcajada he He says, "'De vera? "'Hah!

"'Epero 40 days "'for a man "'and he's "'an an adolescent. "'It's my "'riado. "'It's my "'annahua.

"'Do "'ah! "'Cas is an "'insult for "'the bestia "'that's "'So, "'so,

"'I say, "'So, "'I'm "'a-caus "'to-ha-ha-ha-ho-ho-ho. "'And all the "'-ho-ho-ho. "'In this

corner of the quadrilateral, David, flaco and skeletic. In this corner, voluminous and brutal, Goliath, the bicycle attacking a carmion of 18-rudes.

The perro caniche attacking the dog German. V! You know the perritho? Vian those confrontations of the caniche and the

Rochweiler that the grander he says, no me I want to I want to I'm molest, I'm a

little bit of a bocado chiquot what you have David against the

giant? Who he he has put to David? Who put

money in the son the not the Philistos not the not the

people not the men, that consider after the fact that was a

thing, to not Saul, Saul, says well to

die, for this this cuckaracha, he'll go to and all we'll have a lot of

but God is put up for him and he and he he's quite a good of the

great of David. Hey! You're you're coming a me with a sword with lance

Javanina I'm I'm going to you in the name of the God

Pothoros the God of the God of the God you have

defiated of what you about, Pulga? He was he had to get to because the

guy was there and he's right he's right and he matter

and you're and you cuter the head the today I'm

going to the men and he is the Argentine and

he starts the right I'm portals and and the and the

carberes of your exes the asses the sea to the

fieras of the camp and all the world will know that there is a God in Israel. Yeah, Sierra the book, Mokuso. And, it's more,

all those who are here, recognize that the Lord Salva without a stout, a blad, and

the battle of the Lord, and he will be to you and our hands, and

that's now, now, to pass. Now, now, now. And I like the detail, the Exhersit of Israel. David, David, I think was the first Argentino of the story. He's about the exercises. Exorcists?

Apeness there's a peniseachshort and is it's trembling. David about the exercises of Israel. There are one. There's one only one and anyone wants to play. What are the exercises? David He knows that are

the allies of the He sees. He be a peloton of angels, an infantery of santae, the arms of the wind,

the forces of the earth, David, he knows that if God he can enviar-gern- graniso,

as he did with Mois, derrumbar paredes as he did with Joshua, provoke trunos

as him so that David, look to the army, but look to the other other allies.

So, David, he apura, go to the line of battle to Gigante.

The brothers of David are in the eyes for terror and

for a fear and he's retina the respiration

like that that is the last the young hebrose

is a sure and Saul says at we

don't we're saying we're God Goliate that he

his his back back laughing sufficient as that

the casco, be the levant and expung at the front. David

localizes the objective, uh, mide the coordinates, and the

sound of the remolino of the hound, is the only that is the valley.

The man says that's a piece, literally, and they're

in the front, and with the pierce and with the philisteo

came to the world. The the David did a lovotomia, the bestia. And Goliath, cruises the eyes,

doblas the piernas, and it's derritte. The enormous beastia, collapse, cae the earth and die. David, as well as he, he'll rank the spada of his bina, and he corta the enormous cabesota the old maton palestino. Now, this could

that be the point neuralgical of the message. To the only human that God called a man conform to my

heart was Adhide. God not he did this apodo or denomination to nobody

more. Not Abraham, nor Moses, nor Abraham, who was his friend,

he said, you have a person like the man. A Pablo, he called

his apostol, to Juan, his disciple, but to anyone he

said, you have a a heart like the because that's a

lot of a lot of a lot of a lot of that's a lot of the kind of

the time. The two, we're going to the story of David and says, what did

God in him? Because this no he's when David is a

man, he's a little even though is a old he's a man,

he's he's caught so that when he was that b'am

a men had a men He was with no fear to Goliad but he had been

with those most eyes to know that he not he was a man

he's I'm to be to be a and the and the and

he was uny to a little was a

other was a other day could do do to

do the people were a there's more problems family

than the peluches. No, I'm occurred another now. Sorry.

Furious. Strategger. Astut. All right. Eight esposas. Dyes amantes.

A man conformed in my heart, did God. The real? What

God has seen to Niel us does a hope to

us because the life of David has a little to offer to offer to give to

the evangelical religious those who are they're very perfect, they're

very they're but those we're those we know our

our our rots, we know we're that we're in the

moment in the moments of David nobody is better than in

the worst in the people nobody is a poor

than The hearton, amado of God, is a person with many alt andibahos, much. But there was

at least an attitude of David that was the rest of the life, but that he commenced since it

was a man that he made the title of a man of the person

of God. Because it's being great the only that he is to the ark

the ark of the act of the perfect voluntal the presence of

God, to bring to Zion, to Jerusalem. He always honro to God. But that's not he learned of great,

if he did chiquito. He always preserved, celosomently the reputation of God. No, he had to be able to him to

keep his testimony, if he had a armadura, if he'd lookia well, nobody was to be to defamar

to his senior. The first combat of Dadi against the beastia was for

this motive. All the world has to know that God Israel.

and those who are here recognize that the Lord no needs no need a sword and the war and nobody defia the

man. That's the God. David, he gave in Goliad an opportunity for that God

to God glorification. I was going to live of the battle? No. But he was

desiosos even to give your life for the reputation of God. But, yeah, even if

one of you guys go to say a other of you all and almost without knowing,

was receiving the unction of the bestia, that's that's used only in the camp of battalion, and not

in a story, and much less, in the class of a school, and our name,

and assignations is defined by our gigante, always. Our major gigant is always

to define us, always. We can choose, to dedicate our little problems as

how, how me I'm going to buy the house, I can change the auto, when

they're going to be to be to be a little or we're to be

a gigante more great. Our identity is define for the

problem to we we confronts. The people that

have a big people, they have problems chikm

and how that the arrugas me not less, how to lid with the other people

of the people, how to look more more people, how to make more more

followers in the reds. Those are the people of the people who

are so people who do you know, and the people who people who people who

got to men, so they're not, they're and they are the squadron of the God vivient. How to put a fine to the poverty of extreme. How to detener the tract of persons.

How to help to the children in risk for that receive an education? How to get more persons for Christ? We need a gigante digno of our life. One that valid

the first unction, that's the first call. The life is the time. That is the life. Vive the sufficient and confronter your

gigant. So, that God put the list in and the and the caramba,

we've been to come to confront a giant. The cresimient is the ability

to to confront them, not to avoid them, the ability to make

to make to make to be more great, a sometimes we'd

ask us one to others, you have you a

big one, you a bestia, you did you you

did you to What bestia? The persons that we're going to Jesus, we'll make that

question, sir, to encararer what gigante you'd like to use of what type of gigante

you'd do you're the followers of the people, we're all intention,

are part of our question, when someone says, what is the world of my

life? In reality, is is it's to what type of gigants me

going to have to have to be Because one of the things that confirm our is when something is when something when we're inhoj, when we're going to move the

heart, when each one of us has a response to a problem. If you know, we'd have been born and asked you. God, not you had to have to be a earth, but it

said you were an accident or a night of the decuido of the Vio. God, he trah to do with a purpose. And when something

we know we nardese, weirbe the and one says, can't be, how is this grandulon He's adreve to defying to the army to do you.

Someone has to do you. That is the validation of the call. I told that Bill Haibol, a grand

predicator, he says the moment Popesee. They've been record to Popes the Marino, some of it. You know,

he's a newbie a little bit of Olivia, and he had a spinaca to put us and in every episode

there was a moment where the gigante Brutus he He wanted to rob her novia, and Poppezeo's enfadable, he had to be a lot of spinnaca and adquiree a force

supernatural. We all have a temporary where we say, no, I wanto more. Not that you robber in the noviah necessarily, but no want to more. Where something super the umbraal of the door, cruxed the frontier of what we can resisted, where something, where something

where weasks, and we say, but, hey, there's to do something. Or when we say, I'm going to want to whatever thing, less that. That's cruised my fronter. All we've episodes traumatic

for that we've got a moment popeje where we're we're we're doing

muskos spiritual in certain areas. For that I insist, what gigante you get the

anger, what you can't your motor? I'm of those buttons that God

knows that God does a carg, a call, a call, to do something, I'm going

to do something, that's that's that's noja, no-itability, is a don. That's a thing is a don't, not a debilitar.

Because revela your assignation, revela your proposito. In the Bible, all those who were called had to have to beckxion of the bestia, all. Moses, no support

that the Israelis are that's are in to be and say, and tell to the beastia of the pharaoh that they'll let's get to leave.

Nehemiahs, not can't because he's into the whole of Jerusalem

is in ruin, and God says, V, he, and reconstructruly the

bestiality of those muros. Esther not support that the people of God

is a point to to live a genocide, and he to get to

to get to the people to the people, Paul, no

support that the people not don't know, and he says,

be and the alas the alas the garras of the v

Satanas. David no support that Goliath is burl of the people of and God

and he and he's and front the bestia all we're we're

we're we're we're but we're we're we're we're

besties that are passing a through the life I was I was

I'm not support the fact of the church was

something I'm I'm no I'm we're a little

we we're we because because why we're to

afin the instrument when is the people there, because there's a person and says, I don't know

why I'm saying this, let me see, why don't they're they're doing they're in a little. And that's

my first gigante, the one day if God may do the privilege, at least not to not make of

the ignorance a virtue and go the excellence. That was the first gigante and then there were

other. The gigante of the communications, the gigante of the religion, continually they're

continually, are still vociferating in my valley, others have been decapitadoes, but those that we're notremes to accept the gigantes, with the call of God, we're not remoddiments.

Some of the stories more triste are the risks that never were the obedience that never we've ever bring us, the generosity that never

bring us, the adventures that never succeeded, the lives that never yet we to live. In the majority

of the cases, the remor dmitment a short-plasso has to be with having done to have done remortinging a short-plas

oh, no I'm to have eaten that hamburger but I tented. Why

have I have accepted to get to with that that that time? No, I've had

the hour that's termine the time. Remodiment a short-plas but a measure

that we endgece we think we we're a long-plas for the things that not did

we did we did. The declaration of love that never did we have the opportunity to serve that never we never wecham. The regalow valiose that never did, the besto tancied that never robes. And we've got to

remodiment for things equivocated that we did but we'll terminate to the life with remodement for all that we didimos. For so, insist, the perfectionism is the great enemy of the in the Cresimient spiritual.

Not always we're going to be able to be able to our gigantes as a validation of our call?

And if were this gigante, the will be able to talk to the identity that God

wants to give you? And if in the other to lamented we'd give the

bigent to the bigante, not I don't think we're that we're not, but

that's that cancer, even is the opportunity of God to flexion our muscles spiritual and therapeutic.

The debility or that is the opportunity of God to exhibit to give your grace in us.

That debt can be the opportunity that God needs to to show to show that he is the

provider, not the bank. That family difficult that you took, can be the

opportunity of the way of God, and that God to show that he

does his favor to to be the crisis that you're living. No, there's more things than

to feel indignal and the favor of God still. And you say, see, I'm not

changed. So we're to see our our thing that you will be a place in the

God is a question. And this has to be the validation, the confirmation of

that were given you received the but not has the identity. And

today is the moment of our life in that God we're going to ask

if we're disposed to confront to find the giant of the whole

they're not he's he's he's he is not this morning

or night or we we're to get to the line of battle

and receive the unci of the first they want

the everyone the the cheese the chripy the

but we're we we're that that that that's

is the foundation, not for intention of God, but for intention our intention our time we're going to

we're going to have to the day that we're what we're doing what we're doing, God me says that you

say, no you're not the Monday, it's today, no it is this day,

not it's a end of year, not it's the year, not it's the ball of grace,

how you tryves to defy to the squadores to the God and God

will belearer for you. Quantons do you think amen amen. Hallelujah! We're going to put it to put in the way. When you put

to put it in the way, how if we celebrate to the God of the Jesus, to the world, to the

people of the people, to the people of infanteria, of aeronautica, of marina that has God.

Because when he moves the the world and the earth, all the little to give.

A proxel. A man of to God of the Hercites of Israel. Adel, you know you know, you know and then you know so, I'm used to come to this,

one's a custom and you know, I'm not, I'm not, I don't know, I'm not, I'm just a commode, and it's a lot of and the zone of comfort makes that you're going to confronts gigantes.

I've got where I don't want new battles, prefer those those who have known, the control, and God always me

put in my case a new. And the desafio new are a bigante that I never

never enlisted for that. And God says, but I'm still being the same God. The gigante

is different, but I'm being the same God. And after now, with my errors that I

have been, I have told to the Lord, where you want, where you want to you ask me assigns,

that is what I'm, and I don't know those evangelical, and in the religious, because I think I'm going to a gigante and vociferate against the people of God,

God's expect that someone in the line of fire and play for the reputation of God and that I'm going to to demonstrate that there is God in Israel and that he not a-le-le-a-on-lance, with a sword, with javalin. You know what you're saying?

Levanted your hand and we're going to do you and say, Lord, receive this word now. I'm trying for those who are in house, for those who are here, sir, I've got to transmit what I think me has said, that

I'm saying, and I'm receiving this word too, say, the gigante that be it, we're front- the gigante of the entertainment, of the

political, of the politics, of the political corrupt, we're, we're front-and-a- of the syndicates, we're,

we're the gigante of the dictators, we're, we're the apology to the drugs, the gigante of the delinquency, the gigante of the inclusion

mal-explicated or mal-entendid, we confront us the gigantes that are all over America, Latin and the rest of the world. Señor, enos here. Señor, envi-nobin us.

Levanted the hands and say, this word, me defawee. Where is the gigante that's a giant that is par in the valley to defyar your life? We're going to the

name of the Lord of the exorcists, the God, the God of the Airs, Lord, we're we're

confiating that you not have changed. David not is here in the year,

but you still is being being the same. And the he's the

little, he's to us us and we say to we're we're disease,

we're saying infermed poverty, poverty, religion, I'm contravo both

gigante, te at you conjure, You resist And in the Name of the God

God will demonstrate that you keep being with me majority. God and us are majority and we

we're battallions and liberate the battle in the name of Jeobah of the Hercites and in the

name of Jesus Christ we're going to all demonio contra all spirit contra

all rebelia contra all power dictatorial we'll we're over the nations

that God that's not the order but who can't be to him

who is who is who is said from us you know we've we've

we've we've been there so elisa so the bandera

of Jesus Christ he he the bandera of the

victory in the campament there will there will of the God

Vivient the Lord Valida Valida Valida the unction of the callos Valida the unction

of the people there are in their people receiving the validation I'm

I'm little said the sir I'm you've called no

dodes prepare prepare to capacitate but you will

you have to confront your gigante as solas and I

will be to allas for those that But you know, you know, the allies,

the exorcists of the heaven, of God vivient, are there there. Oh, to those that are in house, the pastors can'ts, with

the brasos, can't be, I say, conserbo, no you give you. Not you rinds,

champion. No, you know, you know, you know, you're going, and they've been made,

bigants, gigants, of division, of murmuration, of diffamation, but we're in the name of the

Lord of the the Hercit. And the on the honda is going

now and will be clavated in the front of satanas in the front of

the bestia, in the front of Goliard. And that will and that

will be a new dimension. Padre, your glory, your presence

your sun, so ples over us over us over father. Father,

I've declared this power about the children, young,

and old and multip , Settelah, bendisels, in the Curep, in the soul, in the spirit. Iglesia Amada,

I, I'd bendigo in your entry, in your Salida. You bend into your accostart, in your and your levant, bendigo, in your service, in your

hours of work, and your hours of your time. You're a congregation, for that you see a glory and the God in

all the things. For that God abra the ventana of the and derrame his glory over you, your children,

your niets. Seas been deced in all the area, and not termines June,

without that the skylars and see to the other the sea and beas

to the name, we say, amen, amen, and amen, and amen. It's made,

we're bendito and prospers. God to be that the Ray of Reises. A-ece, to the glory and the

empire for the centuries of the years. Chau, people, firm as a talon of osse. Bendecide! Chow! God, me me bribed by you. And me cured

the injuries, me sanest in my Jesus. All my cargars you left you in the cross. Something so grand and no I can comprehend. O'ggo your,

voice, saying, one and another other Welcome to your name, one and another other time, oh, oh, oh, oh, oh, oh, oh, oh, oh, well, been here. You've been sanest, my Jesus,

all my cargast all my cargast, you