Dante Gebel Live - La voz del deseo

Episode Date: February 28, 2020

Seis veces en el libro de Génesis, Dios retrocede el lienzo de su creación y admira su propia obra, se deleita en ella. Ese deleite es la primera emoción que Dios expresa. ¿Por qué entonces algunos piensan que todo lo que nos da deleite es pecado? ¿Por qué algunas iglesias condenan y prohíben todo aquello que tenga que ver con deseo, con placer? Cuando el salmista dice: ‘a tu diestra están los placeres para siempre’, no habla de los placeres ilícitos, habla del placer de lo bueno. Busca algo que te interese, algo que encienda tus pasiones, y Dios va a honrar eso y te va a regalar deleite, te va a regalar gozo del Señor.

The Yama No. ...beces, in the book of Genesis, God

retroceded the lienzo of his creation and admire his own work.

I was reading before to start the service that during the creation,

God, every that was that did produce the the

the trees, the semis, and the fruit and retroced of God and see that was good. He saw that

his work was good. It was deleted. Pus the marries in his causes and

he saw and he saw that he did. Six times he he did. It's the

first emotion, the first reaction of the total powerful to his

own if one did what is the first emotion of

God that appears, for suppose in the scriptures, is the delight,

the joy, and he did that what did he was good. It's the first

emotion that God expressa. And the word Hebrew that is all the

word Teo V. Alta that means alegia indescriptible. PURro Delite.

Aligria. There a version that says carcaj bough. Vue when something

so little that you and say ha ha and they and they're and they're

they're so well so the sir so the

great with a great and that is the barra that that

that the measure of our measure of our emotion because

he he's delet in what he does he he doesn't

nothing for us he want we we're we

delecting with us with us and over all right we're that we're deletemes in when when when you don't

they're one's one's put more more and he's I'm going to and he's

and the day he deletes there is when you conced the desires of the

and here here the point chato would the apostol cantinflas I

want to talk of the desire I want to that was

that was prohibited for the church for years of where I

Provengo if a problem of a fire to know if you was in

God or you know a problem to determine if something

was if you were pleasure at doing to do do

do something that was so that so we

mediam we we did the time I'm I'm

there there a spirit of a Ah, no, does it? Hev, bobbly?

No. Yeah, I'm... Not been in peccas, but I was coqueteing, we're going to, like, with the serpent. Everything that has to be with desire,

we've been condoned. We've said, if I'm just, what I'm doing is because, certainly not be of God.

If God had to pass for that that tradition that did not to us to do you, God would

be the first in fracacacacacacus because he said that he he thought, that he said, that he felt

that was good and he's alexer. So when the Salmista says, to your diastra are the

placeres for the never, not about the placers illicit, about the pleasure

of the good. I don't when we think we always want to give us

to get us and we're and always we want to do things

that we want to I'm think the cross but when you deletas

even the cross is like the thing is my Carga, no is pesado my jug.

He not was never negating the cross. He was saying, I can't give the cross a piece. A peasant because the

love equilibrium the balance. The delight to know that I'm doing life eternal makes that menwee

any don't know. Has it that any little makes that the balance is equilibrium.

When you deletas in the Lord, what important that you dolele in the carios and

the feet when has served to the Lord, and you have seen that for your terea, people passed to the altar

or received a Christ in the heart. No, is the effort, no is going to feel the

time, not it's not a pain, to get us to God. No is little. When you

see, when your offrends and see that your offender, it can't the nations the

dormitories of Cambodia, envia a new Guinea, I'm I'm a great

that people simply gasts the money in a There's a lot. There's people that miserable that the only that you have money to

get to get money to get to invest in the reigning. And that's what produces a delight, a goso. The life is very short to do

what you don't you do. The life passes very rapid to do something to do which you feel you

and that's because we're more in contact with the expectations of the other than our own own

the people essentially those evangelicals we don't have idea many times of what we we're going and we sacrifice

our own our own own our own don't know in the altar of the expectations of the other my pastor

wants to my leader me said to do that that he does that he's when you

when you're going to do you do you conform to the circuits cerebral that God

planted in you because God you took from the body

not he not elige to the leader from the leader from the country

elis you your entry to your mother. So if you're you're under a suggestion I'm insisting

that there's a time of discipline but it has to be a time of a joy of delete.

If you conforms the life with what you're doing the life says I'm what

in the place in the way there there's a moment you get you the contact with

the thing and never have a lot of that's more more than that's more a bit of

so medical, because I can't be engineer or astronaut. Well, convengames that is a reality. You have to

work and start to get a way to be my thing is if what you are doing is for

listening, you're your mom not going to live of what to her like you do you

study. And for so I say, Papis, the kids, not are

not are on black to write to write, are books

to decodific one has to know, what impulsed the bela, the motor of our children

what's the vows, because that's the delete are you or not the way, the can't, the concealing,

the can't, the concealing, the can't, the counsel, the way, to serve, if no, to do other

way, you know, so I do say, if you don't the prophecy, prophetize confomphorne

to your faith. If it's servil, if the ensignance, if it's alentar, anima, if you're saying,

does generously. If it is leader, do it with diligence. If it's to make sure miscarriage, do it with allegee. Pablo mentions

three adjectives. He says that our don't be used generously, diligently, and allegreement. Three adjectives.

The word generously comes from the word Greek, a plote that means something that

is more than the divor, the milla extra. Generosamente is, not you

serve for the mid. What is the less that I can't do think they can't

do this in this in this work in the money. No, da generously

the milia extra. We've talked of this in other services. The

word allegreement comes of the word and Larote that

means silvar while you know, has seen someone silvando

while he's marvell a hard a hardiner that

has been that's And he says, but there's the question the but there's a lot of the

way, or he'll go ahead or recoge the basura of someone more. If you silvas means that

you're able to you're like that you're that you're that you're that God you know the they're in a

car that's that's an advance and Pablo says do it with alexe and then uses the

word diligently of the word grigued is the eye of the excellency, is to make a

good at detail, indicate a better than a continuale means

deletarses in what you do you once. The Zapatero Christian

no doesn't to put to put to his the

sapater Christian has good because to God he interests

the good artes and the good and the does what God

you did you do with that's God to be to be to be

to be there no there messes with patas or

not just that have that the carpintery of

Nazareth God God not a man a man

imagine it's a little people little what happens

all that all you know if you do you

do you do you move to you do

you go much you is the messias. Because you're going to say, this me debe the

that he made to make the house to get a car to get torsied. Never will you know they're saying, ohist

that was a piscimed man. But I'm I'm the Salvador. No. Not is that

they're just for burrow or for inutil and then you're dedicated to serve to serve to the

God. God says all what you do you do you do something and with goso.

How's going to to provide to make with gozo to do to do what they're to do. Quant to me

promise. Pruevalo. Pruevalo. Funcionn't. If you get to every morning saying,

today I'm going to learn something, independently of that you're going, or the age that you

have, no, you'll think you're to be to get to learn to something.

Bucke something that you're something that's something that can't that's that's

to be to give to be to give us of the thing. There's A movie, one of the

geniales movies, not of the most commerciales and the life of Jesus according

the Evangelion of St. Lucas, the actor pertenees to the Minister of Horace.

And, or perteney at the Minister of Orrvers and this actor was the

money, he said, I'll do a movie of the Jesus as which I

think it was, and when O'Rours went to the show, said

those that were there present, that in this scene that I'm going to this scene,

he was going to the scene and said, he said, I said, I'm saying, and he and he was

and he and he's the endroofing his name, he's in the part of

Jesus appears like a phantasm after the barca of the disciples, and Peter Brabucon

Corazon of Hispanic, he says, if you're you, manned that I go to you know to say,

Baja. Jesus, never dispegues the smile, to the face,

Baja. Abos. Abos, Peter. And Pedro he starts and he comes to

come in the water. And how says the Jesus begins to say ha ha!

And he he's gracious. no, gracious, ha ha! He gotra of the barb

like, oh, of coffee he does a thing, comey, comey, come,

and he's this is under, and he says, ha, ha, a man, of a

man, I'm going to be to be and he and he he's, and the other

he's all chamucated and Jesus he's he and he'll he'll make sure,

the perspective of that episode because the Bible not because the Bible no

man of poor Coffee, how many there are here of pocafe? You're to go to the

inferno. A me a little faith, a me I'm to get to undy.

I think Jesus, and then I would do you do much during the plattics

with the fogon. Peter, much water you've drank after? No, is gracious,

Jesus. No, is gracious. The actually, no, gracious. Come,

Peter. That is Jesus. It's a lot of the best films that reflectes the locura, the joy, and I think

when you ignore those emotions, when you're reprimes, when you're you're you're the voice of

God. Not is what you see Enemias that when he says someone that the

people who have said and I'm and I'm commmov' and he's he's, and he's

he's, he's choron, no, when you indignan the things When you're noticin'a God, when you're

or you're rias for what Jesus reirr, then your emotions are aligned with the heart of God. Ven and delightate in the Lord, and that will he? And he'll, conceder the desires or the petitions of your

heart? The question is for what you're doing? And not is a question that you do you ask one in the waters of the baptism, and you know, insistent, it's a battle a day. The line is

that in any moment you the crossas and when you're going to you're going to the glory

and in the reign of the heaven of the heaven that you know that Jesus retires your favor.

In the kingdom of God if does it is the correct to the reasons God retires

his favor I'll say in the reign of God if you do you do this

the reason why God because the people that do you can do

do Necesses to align your motivations with what you manned to do. There's the delight. There you serve to God with with a joy. First, you have to identify what is your don't.

Insist, what is what that's the bell of your barco? That'sient to your motor. What recarge your batteries? When you identify what is your desire, your passion, then,

then look that that justapong, that's aline as the ways of a train. You know, when you're separated some other of

any of a day, in the way of a train that at the end in the

way of the way and the way there are there there's there

don't with the God to put a don't to

do you do that don't do do do do

I'm saying I'm no, the prophet does the

master to be a master you do you have

to a master that you do In the secondary, one that that came to get a salary, so he'd be in the car. Me fascinable, because you

to get a copier in the exam, and I'd import about three querno. Well, do you know, the examines of mathematics, there's and I was there, I was to learn well, because the professor, that not amma' the mathematics. So, not a flojera, no?

But no. In can't, me fascina the language for the professor. You can't believe or no, but I, I remember the professor Pisucci, and he, I am the language. I'm going to

about the books of Julio Verne, prophet contemporaneous that wrote 20,000 legoas of the viages submarine, or the world in

80 days, or the Humber and the Luna, and us hadentrava in the pages with a pleasure, with a gust of a morbos,

he was so, and Cervantes said, and you said, I want, I want, I want to say like this

man. When you when you're a predicator that does do you're doing the passion setimanta is a radiation

divina for that I always always you're always more than you when the carnal

you see a person spiritual not book a person person carnal but you're

that you need that you can be the atmosphere that is that's that's

that always he's always you always always is the alfarrerer always is how you

You're how, you're just to see you. This not means that that that's not a

problem that means that he is a idea condition or so for serve

in river church. If you serve in river you have to be

a agree. Alegre. Alien somebody has to say that's my church.

That's my church. Hallelujah. One of the questions more fascinating

of the evangelists is when Jesus you said, what you want that's what you

do you? It's a question retortical because it's a example, a

see he's not going to say to recover the what he want to he wants

his view he wants but for the question and the response is simple

God always want what are the things you want

if Jesus to the person that's that today 9 of

10, today, today, here in this service, no say, what to ask you to

ask them. I'm going to try to have to have gone to another country, I made a

and I came to I'm going, and I said, what you want to you? I know,

you're you're going to do you want to I'd think. I'd be to think

you'd to think to be so, or has all you, or no, it's the

If God would be to ask what you do do you do you do you know that not should

to respond to be to be able to be sure of to be sure of sodoms to be able to be able to

ask you need to ask you know what are the desire for that not live in delete

for that nothing it's because they're not they're they're a

hope what is the desire of your what is the what is the most what is what

is what you You have to do an inventory and you need to say, Lord, I want to you to do with me because if you know you know what is your

desire, it's because you have lost contact with what you really want. What do you want? There are solteros here? What do you? A serbo of God.

Look, look at the Luna of Miel, not going to read the Bible, eh? No, it's a good. It's been a serbo, but I want to a serbo, God, no matter of the day

out of the way, no, also. In the service past, I told of a man who was in a woman that was a pretty assymetic, poor-sit, but, cantablely well, and the pastors tried to disoaddle it.

No, no, you get it's for the voice. No, it's that when it's herba, that's as a minister, but she's, you like? Ah, when he's, when he was when he was inamorough. He was going to go. They went to the night of bodes, and that's

she's a-saacal the makehackiage, she's arma, the peinade. If it was a p'artractive, maquilada, imagine it's grageneidtta, natural. She's a rosa cae the rome when it's and he says, can't, can't, can't. So, you have to know what you

that's a serbo of God, and for out, as you want, what's, what's your hobbies? What's your hobbies? It's alt, is, is a barrow, no me, don't me import. the exterior, because you're a girl that's fiel,

no, doesn't do you talk, no, he says, what do you want you're doing? How do you're not you're

not going to be a mansion but how do you know, coast-east, coast, west, mountains, mar,

or so, no, there's front, many, people, many, people, people,

people, you know, to talk to the soledad. What are a, a circle black,

sin, uh, arboles, no, there's, the desert, there, the desert,

there, there's, What are? The Lord needs to identify the desires to

the desires what are the desires and the Lord to linear with the desire

with the not not so not because the desire because the you are

to desire that you want to and then you need to identify what is what you

do you do sweet pat that is your point What I don't know what you I would say wow, I would be doing, I'd do you

want to find out of someone who does what he does, if they have to pay but that's more they pay. It's fascinating. Someone that says, I don't do this for money. I do it for passion

and then God will be that the money and the resources because it's compassion. The passion has that someone wants to pay you for what you know to do. Receiving a

this word, yes or no. I'm going to culminar with this. From the cuna to there's a

normal, be a copy to carbon like the other. There's a doctor, a scientific

is called Gordon McKenzie he, he direct tachers of creativity in schools

primaries and he usually do you do you do you do ask you

in the first year of the school primary how how

artists are in this salon and always all the world and the

class entire like maniacos all are artists because they're they're they're garabats

but all they're they're they're all the second year of the same

school primary has the question and the middle of the

people the people don't those those pictures and

the pictures and they're not they're they not

three three three three students they're not the man

for the sixth grade there's one or two men of he's not

there's not a more artistes he's got to the thing to come he's a lot he's a little school,

all we're we're doing a bobbing some of them some of them not more, others another's not too than less.

But if celebrated the genio and validar that creativity the voice of the normality not

would be so much in the aulas but there a tonto that wants to come

to someone impetuous all we're we're not we're we're we're we're

that that's that much we're we're making we're all the qualities

that are in the packaging of the a little, in a sotano, in a closet, and says, "'Ninio, now you're an kid, now you're an adult,

so he's a tonteria, the audacity, deca, there in the closet, and you're going to an adult, amalgated, and you get the emotions that are with the

child. I'll give a little bit of some time I'm not for the juggetes that are in 10 minutes abandoned in a

rinkon of the room, but those seconds of emotions of the car of the little kids, not disimulam. I could have

that image of Megan or Jason for the same munequita that abandoner 10 minutes after those emotions,

where's the when they're we're subpriming because we're we're saying no, that's for those tontos

that's to go to be more to cut them look at the salvation is more than pardon

of the the Lord said that he came to liberate to the people

and God and God want to the chacketa psychological that you have meted, of the chaleco

of force that you have meted and I tell you the man while the music

dura while the music balla no, you know, you do you

play ball, ball, ball, and it, but it while the

music is sonning and the music is sonning the Lord if you think you

that God that applause, has to hearse Firt, Ferte, Fierte, Fierte, dance,

dance, dance, ball, hall, allelieu.