Dante Gebel Live - La voz por encima del desfile

Episode Date: February 28, 2020

“Dios no te dio un espíritu de timidez, sino de poder, de amor y de dominio propio”. Y es quizás con estas palabras que Timoteo tomó fuerza para vencer su timidez y enfrentar solo a un desfile pagano, aun a costa de su vida. Si queremos ser como Timoteo, si anhelamos ser capaces de escuchar la voz del Creador por encima del ruido del desfile, del ruido de la vida diaria, tenemos que dejar de limitarnos por nuestro carácter, tenemos que ser auténticos frente el Señor y escuchar Su voz con atención, para entender y aceptar lo grandioso que podemos llegar a ser en Su nombre.

of a little rapa the yam no it's the day that's it's

necessary 400,000 people almost half a million of people 400

000 people to put to the woman not I don't know

this because one when when you when when the woman

by on on a person imagine that is a little group,

including Hollywood, has retrated that episode as a little group of people that's in

the capsule and others from Houston, but 400,000 people were to that the

man could be to get to the moon. Nobody nobody gets only to

the moon. Nobody. Nobody gets only to a pinnacul to the

sea. There's always a one of the cases. Detrase is Tarom, behind David

is their valiant and the reina Esther is his tio Mardokeo and the liseo there's a unelius and detraseo and detrase

we're trying over the arms of someone always if we're we're about about

about those upon over the arms of someone more of an group that put a woman

we'd we'd be we're we're we're to say or the apostol pablo

because he was the father of many people who after founded the church they've given the evangelist

to the confines of the world but in particular Pablo he's

he's a letter to he's a email of the

time and he's he said Timothy Timoteo God not did

a spirit of you know what see so

of someone somebody somebody somebody somebody somebody they

have they're they they're more of power of

love and of dominio. Some words that Pablo he says to Timoteo,

you are coward, not you're not timid, I don't know if Timoteo was a question of age,

because it was a youngcito, or, or perhaps that was a question of personality, but he

was always with an stima-da- and he said a word of an word of God,

no, he gave a spirit of cobardi, but of power, of power, and the

power, and the I'm going to the life of Paul, of Timoteo. The Bible no does the light

of how were the days of Timoteo. Yes, the days of Pablo, but not Timoteo. And I want to know how they're going to those days.

So I'm going to investigate. And according the tradition, according the books historical, Timoteo

was at the 80 years of age, trying to to have a defile pagan. And there

various historians that they're that the timidemoteo or the ex-timid Timito,

he's, he par, and a defile pagan and he says, no, only to God adorahs. No,

you are, God, is agenos to me, says the Lord, only Christ that was

on the cross. And he is par down to the defile pagano and says

the tradition that is a razzed like a thing. Why Timoteo would be a

thing? Why did it do you know what's a good battle, guard, the faith?

No. I can do I can of ask if that that value

is a remonted a one one a word that

he was that he was a time of

the title. I think there was a there was

a voice that was that he was that

you want to the time the voice that you

can't it is impossible to live without mentors.

That word, to him he's in the middle of the defile.

And I think that we're talking about the congregation of River and this

servitor have we've have got to that I can't

give a word not not going to say the same words of Pablo

that he he has done power and he did he he

he'd to use your character and your personality as a

excuse. No you'll forget of this phrase. Deja to use

your personality as a excuse. When you use your personality

as you not you have a personality you have to be to be to use

the character as you say and you do you don't retas so let me

explain to let me explain the my wife always me

I had before me I was I said, F, and you caw, you'll get a chancletazo. Why? Now, I'll tell you. Now, I'll tell you.

Because she had a fear of that she was the enoch. When I was in high school, or so, a year, to the world in the end of the

corner, me present a fascinating matrice about the personality human, called the

Ventana of Joari. J-O-H-A-R-I. For those curiousos that say, what signify, is a combination of the two types that

they discovered. Joe and Harry. Sincitito. Because some people can put in YouTube. Usas words that are from the humanism. No, two types called Joe and Harry and see in the ventana of Joe Harry.

The quadrances are four windows in our personality and our identity. And I want to telltellas like me in the

secondary, in the school secondary, where the professor gets a morning aburried of a lunus of a subulical of a

school a Germaner von Siemens where allemans divide the pizarra in four and says, I'll tell you the four personalities

and all of those have some of those four personalities. Not I'm talking of character, I'm talking of the personality

of the identity. The first quadrant is the personality public. What you see of you and the other

do you, what they're in our profile of Facebook. We're We're up for the morning,

we're lavamos, we're doing we're doing a good perfume and we're in world, we're doing. That's not

your personality complete, that is a part that's the that's God with with the hand

that's the personality that is the first quadrant the person public, your personality public.

All the world knows how you're or crees to be how you you're the problem

is when you think what you when you You think that that that profile of Facebook, Twitter, Instagram, Snapchat, and what you're to inventing, when

you think that that is, you're then, then it's, you're then it, comingtete the personage. So, I remember to be in a school secondary, an aburried lunace, of a gris invierno, of Buenos Aires, and to be

that the first quadrant, the public, was the that I was the other thought, and that the other thought, too, but then the professor went to the second quadrant, and said,

is the quadrant of the facchada is what you're when nobody is looking is what you're when people you're interested that not you're

not there is the quadrant where we think we're and not me mirs with a haid

and recently yet I'm because we're all we're some impostors none

none is so 24 hours day. Nobody whewle well 24 hours a day, oh, if. Or someone's go to the

baio and he has flowers, to say it in a mode of a final. We all we have a other occult. A that's a privacy. In the first quadrant, it's the personality that we'll get to the

church, every dominolemen, we'll besteering, we'll beestri-been, we're we're right-tits. The second quadrant are the luchas emotional, are the And the

that each one has in their intimacy, the battles not resueltas, that no we want to tell to nobody, because we're that we're

that we're that we're we'll never our authority. But convengation that if that quagante occult,

affect your emotions and your liberty, you're going to isle like a naufrague

in an island of an island of a solidus and of zero relation with the senior.

Mom, a infirm a cancer when I was very little presumed

that for she's she's not a kinder and me and he

made directly to the kind of school. So, so

they put a delantal blank that was that

was in Argentina and me and they're to and

the five of the time I'm I'm could I would

to I want to do peace. Nobody me is nobody me it's I think if I

think that if I want to make my pass are by the arms of the

militares or something or something so I want and I want and I want

and I amigando three of the time the orina and

your all your and I don't in all the

in all the pupitre in the bank all all and apart

much accumulated much. That was the Ocean Indico. That was the middle, the calcettines, the zapato, all, all, all.

Wulve the children of the recreo. The master says something more. I can't know what I can't remember. We all right. We'll all right. Never, the bandera, received a can'tic of a little bit. And then then after the lander, we went to a

house, and I came to the He just the He was he went to the never made a time. Never was ever I was to move to that

And you know, Never, never I never saw I Salia, for supposed And at the other day to the college But emotionally

I never said But emotionally never Never. Occulted the sentiments. Evite all the type of conversations profound. Cere my my heart.

No, I bled to some things. I'd costarer to to talk to talk to the sex opposed. I'd be to a church

really legalist where we had to be a facchada and so would be a oldescension. I never

ever would want to another. I would in public but if I had got to

don't know to d'n't don't never more of that's incident, and I would have

to be other's that I would be all the moments for me. Because in the

church where we we were we're we're we're not we're hypocritably

saints, but nobody was able to to talk that luched with the luching

with the anger, with the soled but we're put them a sonrisa

of domingo and we we're we're not think in the problem

we've reconciled reconciled and it's that anxiety that that's when we're to appear when we

find out of times I'm in all my life, but I've never times vergonososos

that dependia of that incident not I not was I was I could hear the risa

burlona of the friends of my brother and my brother to my

my brother to my when God when God me says that confi in me

to to inspire to the people, to talk. I don't, no, no I'm to do you

do this I'm a man, I'm the man, I'm never could get to get to

that's emotionally, I'm there's for many years. Me cost it

to get the the traumas not necessarily have to have been with a accident, a

cancer, a cancer, a violation, a buso sexual. The traumas are the secrets

that have never have been the value of confess, the dreams that never we never we

have been verbalize and what is the result? Conversations superficiales, relations superficiales

and that not is the life abundant that Jesus promised you. The life abundant

is to be what you is, recognize what you are, that you can't, that you're

that you're that you don't know, that's what we're what we talk to the providence

of being to be the to do not, of those who we're that they are in

this. Because the Lord you know you know you know what you're

and you do you do you do you do you do you do? Well,

I think that the only that's part that's every less

dark to to reduce the time of that

is confess to to to say to Confessing to God,

all the majority we do and so you offer you but I'm to confessing the one to the other

so the enemy wants to keep you make you because that's a tactic of isolation

but when you're you're to be to give you not means to give you to get to

your capes and get to your and get to the profound of what you

are so you then the first you're you're the you're

are you're and there people the Lord me says that also are in

some place the first where you know when you came after you're

the rincor when you went to you're when your mother you

abandoned the place where you pastes your days of

your can be your house can be the the the college

of a hospital the the gram recently the cremater

or what or whatever's but there's a place where you can't be stuck

emotionally for years and you live cargando that and you can't be able to

give you not only to give to liberate to the people and he want

to get to get to that you don't to be a

one of the one of the one of the one of the one is to be

to you is marig so how they're to I'm

me rio of me. Nobody is ried more than me than me than I.

So, when I say, Pallas this, I said me I'm

rey of me. Capitalized my errors. Those use. Vendigo

the having me orinado because me to do you do you

do you do I'm so I'm back the topette

God me did give me I really really

I live. Libre me more more more more

because of Jehovah! Hallelujah! Libre! If you're free, no set in the alliances for asking for pardon, for making

pass for tonto, if at the end of the end of the day, the glory is for God, if the victory is to be for the Lord, what you think of you?

You're in a business more more great than you're not. Someone has to say me, amen. So, so I'm in the

college, a little, a little, of a. It's a. It's a very horrible of Buenos Aires

and now the professor he's the first quadrant is the perfect public, although there

no way there's the second is the part of the fashada, the fashada,

the many know of us and he's the third quadrant and says that is the point

that's the point you. But that the other that the other that we've been

see. He's no it because not a class spiritual. But then I would recordarie

with tantos episodes biblical where the Lord us exhort to to find a mentor, someone that can't say what you have to say with with love. It's where it's where

it's important to a mentor spiritual. To have a pastor, to have a conciergero, not is only someone who admires, is someone who you does permission

to say the truth in love. No, there's worse things than a that a that's the those are the

point of the that's the third quadrant and one has to give to give to

anyone, not I don't say to the but I'm to say with a more

what you should you should because we all we have something that we

don't and we don't it's like the loror patas they're

all they're there there something that we have that the people see and we we don't know we

nobody's anybody's to tell you nothing you have to discover your point of your point

not you're not you see that's look to look to look after to see who you

are you because if you say if you're if you're not a man who would be

for you you're an assassin and you have to you're you're to be

I'm I'd accostaried with that you You're You're You're You For God

A man A man who Looker I'm codicial I'm I'm She got

She's She's Apec't A trance Rhetorica No He's saying

God You're You're You're You're You're You're And the

Only Is that The God's That's You're You're You're

You're You're You're You're You're You're You're You're

Calvino, said, if you know to know to you know to God. No use

the personality like a excuse. That these words are in over the defile.

No use the personality like a excuse. Be your point siego and you

do you do you know, but we're not so I'm so I'm the world is the

thing is the good, I'm no time, it's that me He's anhoja what he noja the Lord, and me

scribes, you're going to arden in the Inferre in the infirno. That's going to be re-cared. That's a person who A man, no. They're not infirmes of envy, and at least, I'm an apostata, but at the last minute I'm

I repent and me go to Christ, and this is all invidios they're going. Because so it's the thing of the Lord. You can't medire to others. Now, you also

you also have to consider of who came because the people that are lentar and to show your point sierra are so

imperfect as you so I will give a regular you're a real

the word because a insults of a tonto could be to an insults so you have to

consider the the point in my experience I consider the character of who

me is about I'm I'm I'm think that someone with God

will use to guide me I always I'm always I'm sure I'm sure I'm sure I'm going

the same not that you want to go back let's go my people who are people

people who are people that you're and also I'm going to give to give

a time to sometimes God God when you when you do

you do a word a voice prophesicic when you pass time listening to God, a veces

you're saying to say you're saying to you go back to the guillon, insist and you're talking to someone to part of God, but you too also you have to hear this advertency of the Lord, not tirle the perils to the

pork. There are people that not are prepared to receive certain words, not in that moment, for the moment, for the moment. They can have the effect of If you've been If you see that in a family

There's a accident, there's a A lot of therapy intensive And you know, why does this? For no congregars? Have you been dyesmated in the last few You're in the last The other, the other

The guy, he'll have a A bronca, you know, to be A lot more, Asusdou, put all the gems together, but one that the child comes to do that

The other, and if you get the child, and if you're to know, to be certainer, the exhortations, The prophecies always are to lend-en-a-lentar,

to help, like the alfair-s always, he's always the barrow to be in the mommy. When God you

go to keep the iPad, because I'm because I'm want to you make a bad as much. No,

you do you. Because if it's with odio, because if you do you're with a conco,

with courage, the the child no will know because he lees your emotions. You don't have to

put the calm in the possible not to levantal the voice. That's a pastor with the congregation.

No, he gets a calm no want to them to do them to all. He wants to them to live to a life

better. For that he's going to a spirit manso. They're with me, so or no?

And for ultimately the professor, in that aburried on a little kind of

goodos of Buenos Aires about the fourth quadrant and he said that was a quadrant

that's a quadrant said the first is the profile public, the second is your side occult, that you know, and the other

no, the third is what the other know, the third is what the most is the occult. The called for Freud inconsciente. The sub-consciente. That was all the explanation that gave the professor, after there

the class, and I discovered that is the quadrant more important when when I took the senior. Because that is the part of the subconscious that God knows, more than you. It's the potential that Jesus always knew to

a prostitutes. A prostitutes and the disciples that only saw the other quadrants, said, if this was a prophet, would be that this is

a prostituta in the who is talking. There you are a prophet. It's a woman. If he was a

prophet, he would be who is a person who is a woman'suela that cobber for the favors

sexuales that dispensed the men. Because Jesus he was to talk or

or he was to he was a a woman of the case is that Jesus

saw the quadrant inconsient what the other not they were a prophet

knows the but Jesus also who Jesus also saw he was

he was he and he he's a woman and it can't a

man for what can be and it's what God was what God was the God God be a

man emotionally in his his abitation because he had orinated to the five years of the if God

if I would have been said hey, Meon, what are you do you say I'm saying I'm saying

I'm just I'm too talk of my orin't but he he said he said he's forced

and valiant you know what was the first that was the the Lord, after having

been been personally in a room he said, Pastor of the

young, you're people of people, inspired of the people, wow,

that's that's a thing, that's a people. Hallelujah.

That's the Lord. So, so that's a person to get

to you know to be a good when you do you do

you know, don't that a critic that you to

get to your question because if you live of Alagos some a critic

you're going to so you don't dejects that you know to be people you know

you know that you know and you always you're you want to

that's the pattern of Jesus to get to give to you

say to you're that you say that I'm miserable me is you

you feel a amado so so so much that and you say,

I'm in your subconscious seeing the potential of what you are I want to you know you're in your side to look at your back you

want to be you know I want to keep the fashada and be the most authentic that you have been

you're just with every atom of your self with your heart of you, you presentes

ante me I'm always I'm the Psalms of David are some poecis decarnated

no is Coel no no is Coelel no is a poet imagining like Gabriel Garcia-Marke

the city of Macondo with characters of fiction that is real while while I came embegeccied my wesson here I'm

amused that is the major Salmista and the major reign that has Israel until the day of today to today

to do you he's a man that was authentic and God he is an man conformed my heart

that does that God if you think that God said that God He said, alabal, celebrate, that is my God, that is my God,

give the major applause of the history. And, even if you're on the Ponged to be, no did you to applaud.