Dante Gebel Live - Las cartas del enemigo

Episode Date: February 10, 2020

Cuando estás asustado y temeroso, te sientes víctima del enemigo y pasas la vida esperando que te ataque; es entonces que pierdes la confianza y la fe y haces alianzas con personas incorrectas, firmas contratos que no debes firmar y te endeudas por encima de tus posibilidades.  Pero no debemos bajar los brazos ante los problemas y cuando recibamos ese aviso de desalojo, esa carta del acreedor, ese diagnóstico médico que nos preocupa, o esa demanda judicial, debemos extender esas cartas simbólicamente delante de Dios para que Él pelee nuestras batallas con nosotros, evitando así que el enemigo robe el fruto de nuestra cosecha.

The Bible narrows an incident very particular where there's a rei that wants to clavisar to the tribe of

Judah. It's called Senakarim, which means a man of a piccad. He is the

king of Assyria and he had taken captives of Israel. It was a crisis

for the people of God. 10 tribus of Israel tomada and now

this Sena Krii is for more by the tribe by the tribe of

the The casual is that the rey of Judah, Ezekiah, is an man integral, is a man that not was a prostitued, is a reason for the which is one of the tribus that still not was taken to be caught by Assyria? It's a possibility. No know why, but until now,

had resisted to Senaeric, while the other days had claudicado and were subjugated by the government and the imperial Assyria. Now Sena Kerep He says that is that is the

king of Judah. Judah was a nation tributary of Asyria he had

imposed a tribute of 300 talents of and 30 of gold. And said the Bible

the 2nd Reyes that did that did so that was the

house of Jehov so it to do to these unvergues

to they did all the money for that not those

molestas and not those attack and because not

us He's got to the money to these inverguences, he gave the treasures of the

house real. And as not they're not the things that that's that's

arachal the temple of the emperor and they did the king of a rye

a a rye, a because this typific when you are a susted you

think you're you're to do do you and then you back

the guardia you you kind of a victim of the

enemy expecting you always I'm always that one is provoking the

peace and another is to maintain the peace. Provocal the path is not the same than the same.

Some of the peace in my house, in the company, in the church, no I want to have

problems. And then they don't confronts nothing, no confronts nothing. There's

a person who he has a lot of the life because you want to want to want to let me be

to say, I'm I'm going to do you know, but I'm not want to accuse to

me, And then for years are associated with an anatema that's under the barco because when someone is

out of the world you will end up to end up the barco for more joan's that it's and there

people who not take the decision to cut with the enemy because not

want to say I said you the last he's not

he doesn't not not a decision to make there men abusive

machists that they have the respect to They're the respect to their

women, Gulpating them, and we're going to and say, no, no, no, because where's going to be to live?

He's fear to have seen. And it's simply a carton painted, it's a scenography. So the Lord,

we're in this story, as a man has got a power of the past that can't the doors

of security, of your palace, and it's a lotacier, and it's a thing, it's a lotura.

Because confronter. For that a church function is solid we have to confront our time in time

real. Look, this is too not. We're just to do this a lot. A little

to do you get a place. A sometimes we have to end up the enemy

to get to make a different to our children and say muchach how much a man?

You're my little bit years. I know how much years you know I'm going to you know

24. Well, 24 years you can you can have so

you can't do this This is an hotel. You know, enters and when when you're and you go to a migote, me you have to say to the hour

when you're going, because no importance that you're going to be over my techo. And there's, if I say, I say, if you're

going, that's, but you need to provoke the peace, not preserve it because if you're creating a paracito.

You're creating someone who is a man to be a man. So, so one, to provoke the past, a

time to confrontal. And pass a moment of a very question. I always prefer to pass a moment of a

a very a very much there's a very much there's a moment that one this is going to

this is going to change, you know, this is a Rapsaces. The rei the Rai of Syria envieded to the king of

his exhias a guy and the campan around just to show you know to the parada of

they're more. And they're Mavis Liganden to his rey! That so

the Rai to Syria so the enemy. In what confidence you do you do you

do you you confias that you you're you against me? Is

sure that you're to you're to do that you're going to that's a that's a

that's to make a even when you don't have you're that's that's the that's the

modus operandi of the diablo separate and you say you're saying to say

in who confi in who you? That's always the enemy to be

to ask and some don't no, yes well the pastor me said

that he's he said he's right what he said the

contador. Look at what he said the abogado, what he passed to the parent, to the

consueger. And you start to all around and then you're and then the world.

And as the devil knows that you're you're you're so, I'm

a bit more, doble the post and says, I'm reading Seconds of Reyes

18, 25. Acas you're this, because this is the medular

of the message, my dearer, you're to get tonelas

of car. If me you're a say the enemy.

Acus you know you're you're to be to be to be not going to

God me made to that you destroy Jeobah me has

said up to this earth and destroy the enemy

the enemy the king of Syria he's saying that he's

what you is because God me man to be to

do you pass. Vivimms saying that's something. Or there's no, no,

is that I'm not, no, I'm sorry, yesterday at the God. De vera think you you're trying

with the caroused to you're ruined the carruined the carouette rota? Because a year

did you get to the woman? Then God said, I'll the carmenetta for to talk a mugged. Is so, God? What God

you have? I am I amy, as a manned. Like some of you are those are you, and some of you docks to your kids? So, that the day that your son has to do you dole a toy-it-o, or he'll get the world of patte, impressive, that day he'll doorme afloire and no

you doves to come? And it's you know, that's going to be under the pwente with the indigents, for that prenda that in this house, she'll and if you not are you are so you

if you're not perfect, if your son is your little bit more your father, that's in the world,

you're going to be to be to be a better, not be to be a good, no, what God

knows? No, me say that I don't know, I'm perdyke a God like, because

I'm a good, because I'm a child too I'm a what a man has, I've

told to this of many me I'm I'm quit from high school

and not I can't say injustantly but for burr in mathematics gets a card

that's a father has to be to get to get to get to get

to and my mom obviously not going to go to my

father that he's that he's a lot of all

the carpintery I see to be to the vehicle

and I do I Assessinado in public. Papa, he says, where do you to firm? Firm.

And no, he said a word, and the old was to get to get it. And he's to get to be to get me

fix it in the auto, me pass up to get you, that grite, that grite, that grite, that grite,

that dig, that did something. And he was so, and I go to get a and I'm just a few times. We got,

we got to we're getting to a house, and I'm sitting a mess, but the kitchen and it's

like a tea. The matte Argentino is preparing so and he does back and says the words that markarian my life for

and I'd understand what is the grace until the day to you. I'm a sandwich?

If you want you? I said, there's a trap here. A man, I'm sorry? I'm sorry?

Well, you're a sandwich? And the old can't do you, no, I'm put you put it there and I

take in a platito of sandwich. And then something like a money, I took a revelation. I said,

if even you do you do you to make a man who you have to love too,

if you still you're doing to come to make, the man who he was

because you're because you're your son. And, to some my father,

not saying nothing, he said he was he, he said, he said or anything for a

for a brazo. No me it gave a sandwich but it was more than a brazo because then when the

years would be there are the words that the Lord says when or you're so,

Father of our that's in the God is your name, the pan

of every day, don't know the soy, the sandwich that no falle. And

pardoned our deuders as we pardoned those deodor there

I'm that the order that first does for the pan and then after never you never

you know, and when you're very when you're very never, you're a little,

you're a little bit of your little, you know, you know, you know, what you

do you know, that's the thing, that's that I came to a

place, because I had to be in a way to work, I'm not, I'm sure, when I'm

when I'm so Rory, when I fall you, in grand, But there I'm

in the mess like the I'm in the first never change his face,

never change to your face, never the enemy you know like the rapsaces

what what you is because God no, no, no your God

no my God what you what you pass is for bad decisions

for bad bad attitudes is because the own

the enemy met his because God you you

are you are you We're responsible of our actions. Salis desnude, with this frio, to look at how creases the gladiologists aflover, the most probable

that you can't get a pulmonia. God me mando you, no, imbecil. Abrigate! Some consequences. You castes with a loka? You castes with a copierrester. No educast you a kid. You let's that come to any other,

that's going to go out of every hour, that's playing with the video gaitnast, and then I'm stills and then I saw you a kid delinquent. It's a, it's a castigo of God. No. No, it's a consequence for not not have educated

for not to put the points over the GES for not say I'm good, but I'm so you're a man, I'm my, I'm your

my, I'm your mother so there's there's consequences but we can't call to God for the consequences of what we do we do we're doing

we don't we're going to we're going to get them even to all the alarms that's sonating and we're coming a collection we tend to

present a quiver Oh, and it's God. God me is processing. For that, God, God, me made this quibra. God, God, so, don't know before to firm.

I'm your guide. I'm your GPS. But there's people inesia that having GPS, he says, I can't get it. Why are people

that? Because so we're not going to look direction of God. And then we get the pat. And then the

enemy and says, what do you is because God's to do? No, God no, God no,

God no, to do. And then the Rapsace says, If any of the gods of the nations has liberated to the earth of the man of the reid of Assyria,

where is the God of them? If not they were liberate to you? That's the second thing. A to do you, they're deported. Your father had the same to have been sedentary, no is it. You, too, didn't know what

what's happened to your mother? He's got to, you're going to get embarrassed? You're going to get embarrassed? Yes. And there's a man, they're so temeroso, and she's, me enbarraise, no, is a her be-sabreza, that panza. But the Rhapsathes is saying,

no you engage your God in who confiers. And you think, and says, Jerusalem, not will be taken in the man of the enemy. He, here, no has heard what the rey of Assyria does to all the nations that they destroy them and nobody

can't escape? No has heard? Fing, see, that's inverguenza, the enemy. No, you've got the news? What did the contador? What did the lawyer? No, you know? I think, and I'm of the philosophy

of the pensament, that when the enemy says, no you're to respond to with the question to

ask you, I'm going to the same the sound of the abundance that comes over my life,

it's a jubia, jubia of prosperity, of health, jubia of sanity, someone

has to this power, yes, I've got and they're good, hallelujah!

That's good, marvellousous, Because one decides to listen to one is selective with what he's

that we're we're going to our cellar put them a tilder to the song that they're

going to pass but first one had to want to want to get to you know

one could selectionar unless that was to start to the to put a

pussed on the pussed some some of some of the some of justing

over to come you know that I'm that's a like that was in past,

that was a little and they'd make the velocity correct, in a way of the exorcius

was the exorcist and I'm going to and how is the place the place, then you

need to put the velocity just. So, you'd like the ranoritas so,

and you saw you in what ranurita was the thing that you'd you know

to put the puas you had to be to get to get to two bolero to hear the

There's people that the people that's the day of today to the day of the

table with a lot of people who people who don't want to be able to but in some other

the enemy you're going to say, I know that what you're going that's for God

and I know that you're because you did the things that you know

that's that's that you're to be to be to be you know you're

going to you're to hear to hear to hear what the enemy you

don't listen the the three the three selectively, you have to

can't have the song that you love to sing. And baile while dure the song. The who has the o'idos

that you hear. Bail while during the song. What, the time? No, you know,

there are soces that you do you do that's not, that are not you're doing, that you're don't you

have to take the decision, to make to make valer what God did,

because not to do what God did, and this is talent, energy, intelligence,

capacity, sentiment, not to be able what you is so a peccable as far the worst.

The back is too much as one has repulsion for the altanero and the petulante

but also God has repulion for that he has a back

a problem that they don't that they they can they're that

they're that's listen you're you're you're a rasses you?

Not it's a good decision to say I will be

I'm to reunir me more spiritual than I that I'm to make to be able to be in

this year I'm going to sit to me to get to be something and not that me drenes

no that me robes the benition but that me help to be to be

to be to be to be to be to prosper to solidify to to be

a better person if God says God's there is

I'm going to say that No, no, listen to Ezekiah, says the Rapsace. Hagen the peace with me. Bevan the saugue of our pozo.

There are people here that is casted with the enemy in terms of that he has donexed with him. Because an alliance means that you have a compromise, and there is people

that are committed with the enemy in things negative. And for that it's the year and in the place, in the place, in the place, in

the way to be been decededededive, you're going to miseries, you're in scarcity, you're not you're going to make a decisiones that you

want to make a someone who knows to get a hounass of his barca before that the year. Otro has to get to

get to turn to the ears. Someone has to get to call by telephone and say, look, if you call you,

you know, if you're to get to you now, I'm now for you, but I'm a deposit of basura.

No me call me more. I want to receive a bendition. I want to the years that me get to give a

alliance. They're going to not. No, I want to do you? And then what does the

enemy? He says, it's a good, you know, I'm going to do it's always.

He's a enemy. He made all what he said, the ambassador, the ambassador

the ambassador of the ambassador, he makes akei a card where he puts

all the amazas. The cards of the enemy go to your house and the letters and the letters and the papers of the divorce and the card

of the bank and the demand of an abogado the result of an analysis no leas no leas, no leas know what

is Ezek when he gets the card the card collationated of part of the Senacri says the Bible

that literally I'm going to read and say Ezekielas he takes the cards of the embassaders and emigues

and subes to the house of Jeobah and the and the land of God, it's

so what is to make is to make the cards and they're there's the letter the statement

of the bank someone has to someone has to do that the card of America the

of America, the of the Chase the the of the suer that says

yes no boy this end of the the cuneada the

the diagnostic all all here so there here it's this.

It's all the thing. It's all the because I'm going to going to continue this. It's really. It's just, more good. It's not, I'm going to extend it. It's still. It's, I'm going to be able to end up. This is what you're going to be. I'm going. This is what you're going to be. Here, I'm going. Look. Look. In the school, impossible and me I was going to

because he had a flecky-its so ruby so, very cool he was the little bit and he always

me molestable and I'm like that I'm going to and I'm flakito, I'm in the school and

I'm cance and I collectionable I'm collectionable the of the pantera Rosa

pardon those that collection in Formula 1 I was I was the pantera

Rosa me it costed a lot and me you're a drompa and I

do you last to pay a pass. My mom mandaba with some of the other days, and I said, give me those

the packet, give me all the packet, and they were to give us. One day I said, I did you know

I'm put in figure it, not I'm putting things, I'm going to be in recrego, me like I

pay it so. And he came to pay us and when he comes, and when you go, I'm

there's just there's just my armament and I'm back, and I'm another way that's

my brother in all the when you when it's when you're your brother starts. God says,

now let me to say, as I'm going to me, I'm going to me. I'm a book. The Bible

says literally that God said, this is the word that says Jehovah. First,

no, you know, you don't say you you know you're not you do you're

not you do you're not you don't do you don't you do you're not you

defiendas because if you're to defend your reputation God no,

he's going to defend your integrity. He has to prepare the mess and the people,

he will make that your angustiators have to have to see how God you know,

but you not you trytes to defend no, don't say you know that he

said God, deja that I ruga for you, deja that I

play for you, says the Lord, deja let you do you put

your battles. Wow! Hallelujah! This is the a word that Jeobah

pronunciated I'm kept a little to the pulpit this is the word

that you do you do you say the Jesus to say Jesus. He

here God he says Syria and and Raps and Ceneh

God you men precia there there there says

God move the and he's because you metiste

with the catchor equivoked to who has bitup under

who against the voice, not against the Reyes, says God. You metiste with me,

with the Santo of Israel. So, o'gian, for the same way that you're you're going

to campar in this city to save it, and not only for a more to my

rays, but for love to me myself, but love to me

me-of- you, because you don't offend to my but you didn't to me.

If someone is with my my offending to me. It's offending

to me as a father, if someone about someone about the members of the river

church, me offending because are the ones that God me encargo to give to get to

the world. And if someone about you, he's with me, and if he's

with me with God. And God and God and then to say to meh God!

And what does God? And what does keep so quite so, re, happened

that this same night, Salio, the angel of Jeobah he was met you

in the campment the angel the angel you're and how angels he he made

one? Because a sometimes we're renegating with the crisis

as I know I need for the $500 $30,000 and he says

let me me that's that with the angel more flaquito and he's he says

the angel a 185 000 an angel I think He did a brogette, so with the spada, and they're all together. And they were all the dead. All dead? Incredibly. An angel. Why are you playing with your forces? And no permit you that the angel of Jeobah play your battles? You're going to decide, if you're going to

your battles, or you're going to be to the angel of Jehovah? If you're going to make him the angel of Jehovah, if you're going to to permit for to give your angel for the for your deities for the deal for your deities for the feelings for that you look for

to you open the door, to be favor, for that not occur the bad that you have to be able to be sure if

you're having fear. God says, let's that play for you let's go you, extend them

the cards, not so forget of this exercise prophetic, extend the the cards when you're

when you're to get to the house when you go to go ahead, we're And we're going to extend the cards of the bank.

Extendes the problems, what has written. Dill, sir, here's time. Sure, God, you know, you need it. Because you know what you're going to put it there. But it's a symbol. Look, what they're doing. Me are doing, me are doing Uli.

If my brother, that me conste, that I don't he'd say, very sympathetic, me defended. If my papa, my papa, my father,

when he gave me out of my house because I had had left the secondaria. If he had Tewo To be My brother to

My brother To give you My brother to My brother He's the He's still in the He says Dejae

For you Dejae Your battlees No No, no Pele's Only, I So you

So it's Your Abogado we We're We're going to The Father And said Even when

We're Oh, I'm Let's the Pata Dile to Telled to God Dive

Telled a Jesus Dere Dear Your Your Your Sanger

Me Cubre Thank you.