Dante Gebel Live - Las cosas tapadas no se curan bien

Episode Date: August 31, 2020

Seguramente en tu niñez escuchaste a tu madre o a tu abuela decir que las cosas tapadas no se curan bien, refiriéndose a ese raspón en la rodilla que tú querías cubrir con una bandita. En términos espirituales este consejo funciona exactamente igual; es imposible sanar y mirar al futuro si tenemos en el alma heridas ‘tapadas’, rencores ocultos o un corazón adolorido por traiciones, por frustraciones, o por sueños rotos. Para sanar ese dolor hay que abrir el corazón y destapar nuestras heridas. Dios nos ama incondicionalmente y nos puede sanar hoy, pero tenemos que empezar por enfrentar nuestro pasado, perdonar a los que nos han causado dolor y perdonarnos también a nosotros mismos por las heridas que alguna vez ocasionamos.

My mother solace I used the things not are good at the and that's

going to when in the patio of the creoleal of I'm lastimed a rodillo and I

ran to immediately I was in the curita a posit when when I was

the first that was the first was making alcohol and said to let the air

live live free no! The air never because nothing of what

is taped is cuted this message The things tapas not can cure

well. The top we don't see under the tapes. It's still being mugre

and behind of the tapete. No see if there's here that you guard things

about the and they don't they're there. They're there, there's about there

there and the abel that's that's that's that's being

things that's behind the down the the same mugre,

and he's being being herida and it's being a bit of the oposite. And the Lord, when

we get us to the church, when we get us a woman, like a mom, like a papal,

what he does is to the aposito that we've we've done to put to not think, we're

to say what he said mom, the things tapas not result, well, not terminate

for curate. Sanar is a process like when we when we we know we inhaled we inhaled

oxygen and exhaled and exhaled dioxide of carbon if we we're getting with the air

it's contaminants the because the air enter pure but it's

it's like dioxide so it's impossible to then it's impossible

to the air new and in terms spiritual is exactly

exactly it impossible, to start the new, to say, me aferro to the

word of that this is the year of the case, if we're not we know the

things of 2009, of 2008, of 1997, there are things that have to be

some there's some of a time, but it's not about the

future, but how we want to talk the people, and can't the future

with vending, with apositos and with heredies that are that are infestors the odor

the odor putrid is to be so that's nothing of what is for that's it's to cover. A lot of the carg of

the pasto we can't us can't and not us to give to look to the future. So,

so if the things, the tears tapas, when is that tap us

those heredies for first when is when is that we're we're not we're

like a grand syrujano and intervene and put a sepsia there

I think the first step is the nine-e the ninies the nineties the

children are still still now the most the most that I'm

never have seen and in a certain that in certain occasion that's

He was dying. While that his his was in the heart of the baby, that was

he was dying, he was for that that he would be so soon his son

he's he's still that that he's a fact, that that flecha, had had caught

in the year, not had put it to land to the a aft,

even that the he had been to be to the eternity. And he's with much

dolor, he here. Herence of Jeobah are the children, Psalm 1273. Cosa

de-estim, the fruit of the vintre. But are like flechas, like

saetas in hands of valient. Why, David, comparer the children with

the children they've they've that they're that they can't us can give us

guide not we can we can't we can guide us give us give us give us

we're responsible to tensed the arcco that accelerate his logos

that acceleres his best your personal those we're

we we don't and we let's people there's people

there they're we're we're that's that's that you're

better you're that you're your tia, who you have created, but that's not

what we know what we know that I'm going to about the fleches rotas those

those those were that were and they were with a curita

the some were in the aljava or that were

tensed and launched to the call to to have to

have to to do the in the life in the

sex against the abuses. Those are the fleches parted,

the women of the people of who were the life adult with

when they were kids. I'm I'm I'm surprised, I'm surprised,

because they're and not people relatively new. Some are people who

are here to us years. And I see I'm and

one could think, well, it's very sensible, the

he took the message and And all of that is really, but

I always I'm I'm I'm I'm about how many you're to get to

get to your eyes to be in your eyes until when will to drain the

the the sanity? It's that God does not God not,

God can do the things in a night in a hour what

what happens is that we we're we resisted to to

the herida, no permit that there's a sepsia, not permitting that's oxygenation, desinfection, and that's

so you're taping. So, you're here, a servant, that when I got to the church,

he said, for that God you can't to start, you have to start in the past.

Me was a little therapy, and we we were a generation that if

we had problems in the matrimo we question of serving to serve

the Lord. I mean we're we're we're in our parents, if we're in

the service to work, you never the service of the person to do you know, what you have to resolve.

Because a time, the herida is going to cover a victim. Marta,

affamada you're you're saying the Lorda when he that the

preoccupation that was the mother of Lazzar was that the

whole that the of the center to be that's that the

pipsa not that and the maria said the question

to the times I'm going to have to his

and he he he to he and he

says that bach what does turn to the hand the

says that what does that what is what is

what is doing Marta. Marta encounter identity doing, Maria encounter

identity standing. Start with him means to have time to

or to meditate. When the the disciples were that

were on under on the people, they say,

no you know, you don't you know that

you don't run their power retan their compassion

so Without compassion, no there are miracles. And when we don't we don't see the people rota.

Of actually not we're not permitting that someone enter in our torment. We're we're

we're not we're going to give to give us we're having our heart to put into deposit a

confidence and that we'll want to fallar and then we're we're going to

not we'll they will evering to hear you and to Jesus if Jesus if he he's

he's he's he's he's he's mobeene because he he's

he doesn't he wants and he and all and all there the multitudes

he took compassion and he was he were

all 1414 1414 Marcos 141 says Jesus ten

his Jesus he's he's he's the hand and

with compassion he said I want We're inpio. We can't

the church more powerful in a lus, pantages. If the people rota, erida,

no see compassion, no see a voice of compassion, only will find religion. And the religion is the opio of the people.

The religion always the relation for God. And God not wants religion, he wants relation.

And sanar. I'm clear that some are some are very and others are a time.

Or no, visit a hospital. There are some of the cell of emergency, for boberies,

and others are more serious. And a sometimes, as the Lord not said

a couple of of the time to be to be the more critical.

We don't do know to the camera. I'm I'm once that

many years after many we've went to a country to the All the

the voyage of the coast Argentina all of the ocean to

New York to I'm going to and I'm going to the sun and the

sun me was on a a capiseta in B that I

and the back to go to the night I'm at the night I'm here

a triangle rojo so but diabolical rojo like that ballso so,

me had came to the intestine from here. So we went

to the emergency. No, we want to want to not want to ah! Gritably.

So I'm to get to the hospital. So, so, with the bracelet. And when

we're in the emergency, pass a camilla with one recently with one and was in

the intestines, and I was what happened? What happened? What was a person? He said, no, the delinquent,

he was called, he got to the carrived to the cami, and he had to a

that's the passage, he had exploded no-seek in the hand and he had in the yellow

and he's the way and you what you what you do you have a I'm a

triangleal of the and there happened a there's a doctor and said

a bit a bit let's put a putter a car peree no

it's me I'm yeah tomato and then and all and all

all right and all all all so I'm so much was that so

I put was that with the triangle The is that is that is that

is the only that is the only that is the only that is a lot of the church is that is that

there are some there are simply a dose a dose a word something that

the something that's and others are to be in the other are

in good people as pastor and for my health emotional

and I'm have to understand or they have to

understand the the group pastoral, that so it's going to functioner, that that the people

not be able to be sure, the people of the night to the morning. And that those

edithes can be the some tomato, or can be the more grave, to have

intestino salientos. And I think there many here that were children that were

in a fire in a time in the life, they were in the

fire crus when were adolescents, of families, and functionales, of violence, of gender. For so I said in the primary service,

and I insistent with this, I bendigo and celebrate to those who work in schools public, because they're talking children who are those who are going to build the future. They're the generation of

relevo, and a only thing you can't is to talk them, and he took them and he was bendigo, he said, let them come to me. A veces you can't

advise them, you can't send us a visitor social. a few the only that you can't talk is the

the little you can never subestimes never subestimes the time the time

of a say to say a boy a boy princess no know how that's

not a little a that's that's that's preoccupated for your

person preoccupated because not not born in the place that

not certain not not how san a man a champion

I I remember my my he said, that also was my padrino,

the brother, he called Tito, or he said Tito, he had a little in his

house a house, a house, a lot of muckees and muclecars and marr,

mom, said, he's a look and no, he's not to not get

to be to be on on these mucos were many were

mucas were many were many were tonas. All

had eaten gluten. And I remember that in a moment I meted

in this room, because it was the only entertainment to go to the house of

the room in the I know that I did, a bad and two and they were

and they went to and I and I did so. That was my

9-11 I was paralyzed He was a little. Entro the tio. The silence, he went to the eyes, the orreja, the

pyrna, put the two munkees rotas in his and he gave an abrass. I was a mad and then he was in the head when it was the

time when it was that it was and I was I was being dispeinated, it was the day more happy my life.

Mom, no, I know, because I got with a sonrisa so, that had rots two munioles. And my my tio

me still amando never I never that that's I'm for that

I'm the time the bestical he's ohla how you you

know you know you know I'm I'm I'm I'm I'm

oh how go to the right and I'm I'm I'm

something I'm something something I'm something I'm not you

don't have you're six five I, you say, but I sentia that he

important, because in a way, it was a fletcher rota, me had crevra in the aljava, because when I needed the

abrass of my mom, no could, for the cancer, then I was in the aljava, I was

never had had to be so that I didn't, in the arco, I was that I was

to be able to get very to get to be there. And the the Lord and

the other said, no, I would not not would not

I'm not I'm not not today not I'm not going what God

me said to the you know you can put to let's a lot of a

not an animal that's not you can't you don't give a

group of what you know that can't that he don't know to do you

feel because if suffres if you suffer is and the people They have

Felicity And has arrived to make the people that suffer encounter a person

and a time need to not necessarily but we put to say and when

one signal and when one says there is someone that's there's that me of

those say I'm gave a lot no me they're not

they're I'm I'm I'm I'm I'm my my time

my people don't come no, Entremant, no me did a

reprimend, I'm a brazen, and I'm sure, I'm never more again, I'm again,

to get to his munycos. His love me more than a more.

Never more. Never me atrevia to ask to be to do that I'm so much,

but I knew that that guy I'm was my manable. That's man really

is my padrino. It's a man that's a man to the world, and not for

the but when the fregues fea, me gave a brazo. That's what the river intends are, darts a brazo, not celebrate the peccado,

not say, to make a pologea, simply say, you intendem, we, we'll we're not we're trying to get us.

I'm your pastor, we're together in this, and I'm are dead, we're going to get to house, we're going to

get to the port. Yes, or no? You'll you'll costar if there can't

that's Spant. That's cute. I said, I said, I know the question of the question,

no, but the worst spanto comes to your own your own. How can't one escape

of one? A few sometimes there's there's no they can't get to don't

then you don't you know, the sense of of a peace interior.

God he loves that's so that's so that's in

past you can't you can you You are I'll be

to be used in delicate pastes God is the only that is the only that's because God

junta the fleches rotas God knows where we know we when we

we're born in an aljava of people meskina of people ruda he las

he las and he has those form and it makes that needs to be able

that we sometimes the problems with those who leaded are arraigated

in the past. One knows that the word of God, as the

scripture in Hebrose is the same today today, for the years.

So, that you can't give a word to say the past?

Do you do? God can't do you can be to say that

is to be the vass between the past and the present.

You have to pardoned and you have to you have to because

there's Iru have been the reason I run the

mukees, yes. But the love super a whatever error. Superer

any error. It's that I had serious problems to understand

that I'm I can say to a a young little a

youngsit that was a father that was a more that

was he imagine the identity of a little

that to that it's good that's that's the toque, to get to

get to be a lot of the time to get she's. She's she's sheena

of silence, of abuses and that that's that's how she was a

person who with the mom. Or of someone very to her she says

for that I'm to want to have to do you do this I'm

I'm I'm to give and I mean that this doesn't that

that woman crees, for when when you know that they they're

a little that's a adult how he will be to be a person, to be a

man, and a God, and to the pastors. She will have

the idea that that if she is a she's because

she will have to have to something that is a good, and so

so his point of reference is out of focus.

I I'm, I'm you know, he has rothed and she says, no,

no, never I never knew to someone that no me pitted nothing to do you.

Yeah, his focus is distortedionated. The pass us over the baptism, we're

we're doing the and we put them to work. Even so, it's

differentionated. For so the churches legalists are they're for

a time crees much. Because the people needs to see a a God

rectal castigator like that father, like that the people are terrorized has been

fear of the but not for fallar to God or because his relation is going to

do you want to make to make to be to get to me going to be

to be I'm I'm I'm I'm I'm the story of the

church and I'm not I want to I had

Look at one side, or look at the other, and he's the bathroom, of the pulpit. And there's a voice that says, I saw the other,

and says, who is? Who is? I'm your Lord. Oh, and I thought that was the pastor.

And a a lot of the fear to fallar to the ritual, to the religion is more great that

is the You're not falling to God. A lot you don't you don't you don't you don't you don't know if you

know your focus is a so you're so you're saying no you know I'm sorry me but

I don't think God me says he has a strict a strict code an stricto

a good from a man or a man who is I'm using not I'm not I'm not used but

I'm that to to gain me the approbation of God I had to do a little more.

The love the love of me was a little more than my next di-smo, a little

more than my next service, of my next message, of my next endergues and it was

that never was going to the barda when I was getting to the standard that God me would

be amar the barda subia more. Now me said to grader to

you have to do this you can't do this never never I've never

to that God's that and he had to reprogrammar my mind.

The Bible says transform us for me by the way of the

mind to use the word metamorphosis God God had to

transform my mind for that I was to say

my so think he he did how he

did it he there many there were many people

were prophets invited, those prophets that were denunciated, and they were braved because they said, you, no, you're not going, and you're

looking like that. And the other were a lot of things. But the people were people who were those prophets

that were saying, I'm not to say, and I'm going to say, I'm going to pass on the

altar, and you passable because because I said the last time that I had the

last I'm a front. Profet that had, for the most I'm talking to

a twoena, They were one, they'd say They'd say, hey, hey, Flakito, Oh, how do you Amher the Lord?

The other The other He says, Of this one, he says, he says, He's a special, because it's

more pure. No, it was the more in a great- A man, a pastor predicated

the five abominations contra God, five abominations for the cause you'll

you the five I've had proven four, I'm not you don't he

nobody. And, but, in however, the Lord he said, how he had to show us, I'm saying,

really? Of the really? One and other once, how you love the

Lord? I was someone who me cost to understand that. Me costed

because I was a fletcha rota. No tensed my arco what they

didn't tend to do. Or, or the more, in his bann

intent to tensed, he felted the brother the

right of the pat-and the same direction, I'm not there

an analysis mental of what could have been about, I just know

that I have to transform my way to my way to see the

things and he started and he started aposite and to make

that I took curitas and posits and they had

discovered what I was to and about my master of 72

that's that I'm illusioned I'm using I'm only a and I'm and I'm

I'm sure I'm feeling my friending my God God me said no last

you're autentic tell you to get that you love I'm someone

someone needs to hear this I'm me you love the Lord

you you know even don't two hundreds of munnecoes,

even you did something despadroes you know he's a man he

he loves you know you love you love you love like never

before you do you do you do you do you do you know

the man you know As the road