Dante Gebel Live - Las reglas del juego

Episode Date: September 7, 2026

La mayoría de nosotros nos consideramos honestos, pero ¿somos íntegros? La integridad se demuestra en lo que hacemos, lo que pensamos y lo que somos, incluso cuando nadie nos está viendo. Ser íntegro es mucho más que evitar quebrantar las reglas; es convertirnos en el tipo de persona que hace lo correcto aun cuando nadie nos obliga a hacerlo. Tenemos que decidir si queremos vivir respetando las reglas del juego de la vida o si haremos trampa cuando las circunstancias nos lo permitan. No podemos tener éxito en lo que hacemos y fracasar en lo que somos como cristianos, porque eso sería traicionar nuestros valores y nuestra esencia.

Very, we're ready for that God we'll talk, yes, or no? Very well. Corrie, the 22 of June of of, 1986. 22 of June of the 86,

we'll make a media, Stadio Azteca, Mexico, ex-otrora, District of Federal, actually, the city of Mexico, we're disputed

in the fourths of final of the Worldial, 186, between Argentina and in the minute 51, Exactly. The party

had been patted zero to zero. Diego Maradona filter a pass looking to his company. Baldano, he was called. The pelota

no came because a player in English interpuso to cut the game. The idea of Maradona

was to turn and the intent to rechasar the the other to be talking to

the player in the player English, he was he was he was a

Maradone another other and Diego he's called to the archer

Schilton, that was much more more and being that he going to get to

the little Argentino stiro disimulately the right and he

got with the punio and the arbitrator no did the

infraction and he gave the goal for valid to

despite to all the protest furios of the

players English. Obviously, in the World of Mexico 86, the system

of the arbitrage, the bar, no existia, and the decisions depended

exclusively of the attraction to the time, the of the court, and the

court, and then the conference of press, a very picaro, and Maradona

bautisso ironically the thing, the saying that the goal had been

made a little with the little with the hand of God. No?

convicting that in one of the moments more mythicous, more debatied, of the history of the sport and the story in this case of football. All the games,

all the sports have their reglets. In the tennis, a player comes a vestido in a manner and you have finalized

all the sets vestido of the same form with the same prendas with the same with the a gorro or is

disqualification. They're and because no, the regla of the tennis. In the

atletism, if it's quitted the capiset because it's transpired, for what

that's automatically disqualification. In the boxe not the doesn't get to

the seat down. In natation, the movements of the arms

have to be very always following a plan horizontal, the spalal

the back, as in the second when we were to to learn atration, the

Cabeza and the nalgas altas so so that so nothing.

In the golf, nobody can get more to get more than he can't

give advice to anybody that not your own his own or

is disqual but always all the things very very

frequent we we we're we don't to find

to make a man of The boxers pegs where they're they're

those atletas take steroids a few are they're some some some people simulans

infractions for that they're they're they're in us we've been we're

we're we're we're actually if they're a question how many

they're people they're yes yes I'm I'm the I'm

the right of the the games, or a game of a game of a game of a lot of competition,

always put to prove our integrity. And this of the reglas us give a question more profound,

which is the issue of the character of what we're we're actually, because if we have

intelligence sufficient, a little of a picarry or of astusia, it's

possible that we're able to find the world to the rules with the

man of God. There was a phrase that said when I was a child, he's a law, he's a trampa. But that no impede that violemes our character necessarily because we can't try to apply astucia

to the regals and it's possible that we'll come with the our of time in time and maybe even even we'll even make us

to us we're doing not? But, but never can't apply to the

integrity. Integrity means interessa. Integrity not is the same that's the

thing. I'll be to be an entire, entire, the same person, in private

or in public. As many years, Aristoteles said that the question

central of the life not was, what I do with my life,

but in what class of person me I'm I'm going to be

when one has less than 20 years one's a question what I'm doing to do when we're little we're doing with

astronauts, ballerina and the people who are having a dosis of realism and says well okay I'm

going to be a gardener medical, engineer plomer or whatever but the matter that

past the years and we pass the median edal the question is that Aristotle he was

in what class of person me I'm I'm not important to what

we're doing the profession the office the diploma that quail in the power because all of that's

crumbrable amarigento all so all it's putrid in the grand democracy of the

decomposition what we is in who I'm going to me I'm doing a person

or in a person taimada tramposa and other things so the questions

of integrity always are and are and more when

we madurring and crescent. We're we're doing that the politicians urden

their promises the executives, the great executives that don't have the

necessity to do evading impuctions a a lot of

damas that are that they have not and he says

that's not the thing because it's a because

it's a more sort we sort we mean

to make trampier those who are those who doggers and their chaserxes

mechanical abulted their factors the students use intelligence artificial

or the famous copio and peg of internet for the tasks for the

thesis of the school now there there algorithms that

discover that those the conjuges se mient with

respect to the fidelity and if are fiel

explicitly are infieles infieles in the mind and in the heart but not they're

the children, the children and they're why they're back at the hours of the

night, the parents keepran promises that they did they did it and we

do this to the things in Ephesios 425, for the time, just having the

mental that. Pablo, da for sentado of that one has made,

and the first that is a minute, I said a concluded that the baby, when you when you have five or six months,

know how manipular a mom with the yantto. And, you know, that if finge you're a lot, the mom will be in your help. So, the child learn to make

to talk. So, Paul, says, Dehando that mental, have every one to his progimo with the

truth. Colossenses 3-9 and say, degen to men to others, again, and by sentado that we

we're meantings. Now, says Pablo, that's have been the robage of the old natural

of their life. Now that's that's a scenography false, of paper Mahier,

that carton painted, to have to fingir, degen to mention, says Pablo.

Proverbios 11-1, we go to Salomon and says, the Lord aborreces

the balancas adulterated but approva the pieces exacts. abhorrese, that he abultes

the countess, that's the that's the when he's when he's when we're going to this is, because this is going to be

to be doing to you, I'm going to say, it's a little bit I'm going to really, really we're going to really we're at

that person there? There are of those who say, I do you do you do do you, I'm saying, yes,

yes, I'm going to be going to not we're not going to we're we're trying, and the

I mean, and we're that are things, or we're that's not important. A lot of

we're going we're a time, when we're only it's just it's that we not come

we're more time? Any way we we're not a lot of veras, diapana, honest?

Not you did amen for the doubt, but papes that we think we're saying a

inquiry that that calcula that the 60% of the people who are Christianas

are a trap in their impuests. So we're obeisar the rules but we're

ready to keeper and we're doing to break them to make them to make a goal with the man of

God. We're disposed to do that tryp to make that goal with the

money if is what it's what it's that we can be it. When

when we we're or presensi a World of Football, that if the judge fails to our favor, if not they're in the penal, if it cobrated in our favor, we're happy.

We're not, no, no, no, no. This I know that we can't make us get a lot of the reglaes and degen us to lose. Nobody, you're grandmother, your abuela, nobody does that. Now, better that's it cobring to the other, no?

If not they're cobrated. There's people that is disoccuped. And he has a job clandestinons to calificate for helpers for help us

for not pay impuests. Others occulted part of those are some subsidies of the state,

coupons of food, assistance to America gratuita, subsidies of a business, others

continue can cobriking of the money informal for that the state

not know that is working Some use numbers of of the social social false or

pertinentesientes to other third persons to work, to bring accounts bank and rents living.

I know someone that's arreclos to keep over the jubriation of a conjure and he

was a testimony and it's a blessing of God that still not they're not

for him was a for her was a benitition, or for it was a bendition,

both the death and the job as the other Christians are the simulans a

lesson to be a question. It's a an an

abogado and and it does it but you do it a

no, no, the because if you do it do you don't the

we can cover a a security, and we think we're a

law and a try a there that it's really that's like as well-

the way it's going to a car see for the car, but an abogado me said that

if I demanded and said that I would be and I'm that you know that

those are the forms that God God is the God and God

never will be a construction God not can't

give the God other other other other to

give us God God you and you and to

you and the people who do they do they can clear, no, the people who do they import more the citizenia, loggra-a-coulded as well as to say the truth, but what I'm

surprised, that this is, this, no, this is not, to tell to someone, a lot of people, they tell them to be, no, glory to God, I, get a woman, he pago, he cased, and I'm pitted, and then I'm divorce, but I have the papers, how is the senior that

that's herringent? How the sir will use the tool of the idea the idea the plan

can be able to but I do my power of honor

for the eyes that I know that no no never that

that that can fundamentally that that that that

that that can be the the end can be

a good construction if not we don't that

the Bible Mient that never in bendition. Some others

discargan movies, books of form illegal, saying, well, the resources

of the world are for the advance of the children, is pirate is pirate

and it is robar. No, but it's unjust that one no, one can't

be a and I see if it is a right, and to Cesar, and to

God, and to God, and we're in God, we're just, we've been in the

mentira. So, the travesia to the integrity exige a desire, it's

necessary that our desire that's major, our desire to be honest, that our desire that we'll be able to be. The travesia to the integrity has to produce us the desire, well, I desire

more, be honest to that me go well, making trampa. Exige a decision. Decide, I decide to play with integrity, living with integrity, even to make to lose, before

to do make a because no there's a bit of a thing

that you know that he's that you got and he got

salteando that the diploma because he he did

I know I said paying paying so paying

a diploma and a diploma or a mayor of the city

and you can say to you know like illustre, the service, to the community,

you pay you, you pay a million-tant-dottes and you send a reconcimen, and say, this, we've made the al-Qa and the people like the general. In reality,

but the al-Qaeda no idea who's the money's not who's got to get a better than to receive a premium

that one knows that you know, no, there never a thing, okay, this reconof-the- recon-the-cernment not-you-the-

how-to-the-est-a- because, in the way, the integrity exige a conviction. No we can't have an exit in what we do and fracasar

in what we are. For that Aristotle said, the question of the life not is, what I'm doing, but when one looks things, a

through the way of the patho, that is the question to us which is the worst of the traditions.

I can't tryision to the other people, me road them, but traitioner's one, one's

a piece front of the picture. Now, integrity not is the same to know the

rules. The rules we know all. Our problem in general is that not we

know the rules, but we don't live with the rules that we know, a

man, he was a carable back back after, conduce a woman with much

a person, the the man gets to a intersection, and when the

light is it's put in the way to to put upurice and advance, the the type the

thing is what should be in a light I'm a lot of the light is a

a a sugerency I that you would but in reality the light is detente,

what the so that's the way that the way that the the time is the He to talk the claxon, the bocina,

he gritty, he gets, he wants, he communicates his frustration of a mode contundent despotrica, gesticula,

and in middle of those insults iracundos, someone, tak, he to come the ventana,

levanta the mirab, a man, a official of the policeia. The invite to back from the

automobile, the left to the station to the police to the They're cathean, they take the weas,

they're in a cell. No, you can't believe that for some insults have to have to be incerated,

at least some hours. Passing a couple of hours, effectively, they're they're

in the officer. The official that's he gave his effects personal and he says,

I'm, I give, I'm justcult, sir, for the error. I'm I'm just

I'm in your carmobile while you took about because he had just a language

vulgar, and she said, that's a crime, No, no, no. But in his auto had a calcomania

that said River, the experience and I suppose that the auto was robbed. So the world

so it's people that people who have calcomanias in the parolpes of the automobos Christian on

those profiles of their profiles in their repis, canals Christian on his televisories,

cruces colgand from the cuelles but not they're the love of Jesus

in the heart. That is what the people not tolerated. Because the discourse of many is the antagonism, the antithesis of what he lives. For that,

to develop a reputation of integrity, not is the same than to have. One thing is the reputation, another thing is to have to be it. I know two stories fascinating respect to the integrity and, at the more, they're heard. If they're heard,

it's very refreshkarn. The first the, the I do you relate to a great friend, Yokoi Kenji, a recognized conferencist, a writer,

Colombo Japanese, he tells the story of a man that's a pipsa, for delivery,

a house of hotel, that costs a little money, $17. At

the car of the pips, discover, for accident, that there there's a fasho with a

great quantity of $, that possibly is the recodation of the day of the

pizzeria, that's he came to the the repartitor. The man recall the immediately the values that he inculc was his father and decide to do the correct to

regress to the pipseria and devolver the money. Because he thinks that if he's called the repartitor, maybe the repartee does, no, he'll devolver to the encargated, the gherent. So, he regress to the new, he says to the

gherent that, for error, he'd envied that when he only pipsa. The gendent that he had had already, the recordation, He says, sir, you, now there are no

there's a manned like you. Permitam for favor that this do you put in the news,

because the good example should have encundit. Always we're always about the bad

not the we have to tell them. The man only no, no, no, no, no,

no, I don't want publicity. I'm going to devolver my money, that no is me and

me want to give. I want to say, well, the gregent and public a story for that this is an example for the new generations.

Tant to insist that the man says, no, no, no, you don't understand. Nobody should say that I paid a pisa from a hotel, and, and the woman with that was not my woman. Here, back, he's ried one peor than the the other. The question was, is,

the man that devolve the, the money, is it a man honest, and, of, and, of the money, he was a man, integral, no. because the true integrity is more than the

approbation of the reputation. The integrity is the demuestrable in what we do you

and we're when nobody we're doing. the integrity. is what we're what we're what we're when nobody is.

The second history has to be with a father that decides to get to to get to get his two children to the circus, at the takehia,

he's encountered with a letterer that specifed about the prices, the entry for adults 30 pesos, the children of 7 to 14, pagans, and the children of 6 years or less entered gratis. The park that's a the back the ventanilla,

the billetos, the taquillero the question the edes of the menores to calculate the total. The man responds with much tranquillity, well, the minor has three years, and the major

has been to complete seven after two days. Convengames, that if it was a minor to six,

no? The encarager he said in ton of complicity, sir, you're, you're not you're saying,

you're saying that your child, has a year, in the other of

that I had been to the stature, because you would have had been a

lot of the money. And the father he does a answer

that the taxill never will say, he's is I've had to have done a count, but my

kids, if I've evered that I meant to obtain a advantage, and I don't think to sell my integrity and

to lose the respect that they have for me have to earn a miserable 20 pesos.

So being honest, be honest, and no integral is hypocrisia glorified. The

that we've we've been of the trap and our children know, is what what he's

that one we'll ask you why not they're not they're not they're

not they're they're the times that we're to say, let's we fission

we're we're we're we're but our kids always know

what patetic and the fraud that we're even though don't know they're even they're

that we're we're we're we're we're they're they're

how we're to the order of the legality, at the hour of the impuests, they're if we always want to live for the other that they don't discover. They know, they're the muddust testigos, and they could

add catech of if we're integros or no. My papa is very honest, my mom, too. Integral, that's another can't. That's hypocrisy. When one is coincidental, what we do in public or what

is the more, our discourse, than our life private. Jesus used the the word hypocrite, in Greek, hypocrites, to describe to those who not practicant what they're

not practicant what they're and there an image that subjaze to this this one, recently

archaeologists excavated a great city called Cephoris that constructed Herodes when Jesus was a

new. And this Cephoris is visible from the colina in the which was emplasada, what that

that was the little old Deaerate and albered a large amphitheatro. What is presumed that Jesus could have been, this esplanade, this city, Cephoris. Well, the actors that were presented over a day, to the other,

and they were used various masks for a single over to represent a distinct personalities and to to arrasse personal artistic. So, that at the principle of the work, did it, and he'd be it

He changed the mask, and he'd the super-erreux at the final. The Jews devotos not assistia to those spectaculos because they were they considered obviously pagan.

For that's that the word hypocrites no appears in any other part of the scriptures until that Jesus

starts the word. Because it's very probable that of a young-sito Jesus he resultar very known

that to know or to know that one only actor could interpreter various or to have two or three

cars. So the scosor that this was produced to the leaders religiouses would be terrible because

first they'd not be able really they'd doblement dolorous that they'd they'd say to them

hypocritas and I also I'm I'm not because I've seen necessarily that, that's not

that in the personal I've lediado much with that. When I was an adolescent,

me creed in an ammphra, your abo'uera, in an ammphraea, no, I don't I think, that your abelah, never is invited to come to River Arena. I'm creed in

an atmosphere of hypocrisy. I remember that we're in house, looking at the television when was predicated that television was a peccat,

the cajone of the diablo, they were televosos, that were in the vallulas and then

they were when one was very, a lot, and then say, They have four hours to see her. You remember when my mom

said the TV you're just a little see go and the tele the cell when we're seeing when we're

saying, pay, that's a lot of some memorialos they're recortals. Well,

we're looking television. It was a peccado mortal, to watch television in the congregation

where we went and we're just we're just we're just we're the car because I

did the time in that the visit not were not not No,

no text, nor telephone, because there no telephone public. For so the phrase,

cached the visitas. You know, when, who, larkable the pyrr, the tia.

Larkgabba, the sueger. See, remember? Today, I'm going to visit this. And you

say, okay, the seven to nine, even to do give, to do you, then they were to be,

and if there had a food, all the world. Well, the thing is that the auto of the pastor,

what we We'd say, we'd, we'd, we'd, we'd have our door because there'd be a point-it-blank in the middle, that's, no, the point-it-se, no, the point-it-se, no-is-hiva. Vino, came the pastor, Dante, Dante, to garrar a Bible, and I'd say, de-cunt, I'd say, to do you, I'd rather the Bible, at some the

other to getrable, but there to get to get to get to get to the

to get that to get back the appearance of we're a family spiritual. Of course the

pastor us because he was and put the manito up the

television and it was a tibia, like a deader, a secen in Argentina

we've been a president that when he had a serbo cultural, if he said he said,

for supposed. Of course, I read all the works of Socrates. He was so

bad a fortune to say Socrates. I could have said, I'm Pictetot. He said

Socrates, he never wrote nothing. He was the only philosopher agraph.

He not he said that each one had a different ideas. He let

let's all right and he never said. And this he's he's he said,

I mean I I remember during the secondaria, another episode of my of hypocrisy, that I'd a regla

that had an verseicle, I think it was a calcomania, Santiago 1.5. Then they'd say, what memory?

No, it's that has to be with the trauma that I'll tell to continue. The regla

said, if one of you of you'd have done a bitasel to God that will

that will abundantly. That's said my regla, and I always put in the regular on the pupitre

for that those that were a way to predicate, not? Like, who pego a calcomania

in your auto, that's, well, there is that, that predique the auto. I said,

that predique the regla. One day I was rendinging an exam, I had to have good

qualifications, or me was to get a matter, as I said, to return to

return after during the during the I did I know all the responses, the possible responses behind of that regla bendecida. Me passed

all the day anterior, notting, not, not, not. So when the professor was not over the regular, I know,

I know this is science fiction for you, that's not copy. Now is when the risa, man,

now, now, now, and it's behind the professor, no, I can't to give

to the rule of the thing, and I'm catched. Delante the class, me sonri-

pernicious and he says, that's what you're doing, hebele, it's a good idea that's a good he's not a

lot of the thing you know, but you know, he'll give the the same way that you get mortified

in the way that he said at the professor. Auna now with the years, no- I know

did more what me did you what me did that me did you know that I did you

did you to me I'd importable more more than the people more than than I was in reality

for the entire. I prefer to do tryp in secret, obtain the benefits for

doing the and to show that was more intelligent than was more

to get to get the things that I'm to be I'm

not to talk about this incident without I feel

I'm not a very not not that I was

what I communicate to my character so that I'm so that I'm so that wherever that you have

to have a life, I'm a person because, I'm an imprecrette I'm an imbecile. And I'm still in rehabilitation of both pathologies. I'm sorry, I'mbeck, it's an impediment

for that you ever enter to an church because I'm sure that in the church there's people much better than I. But I'm I'm sorry

where, where it's ever that you have given the life. In the Antigua greece, someone supposed to say, The hypocrisy

is the humanej that the people, or the tribute, that the person,

that's a good, because a person to think to be honest, to be

to be more. If not, the person cruel, has been to think it's a manpower to be

a real, a manipulator has been the type more sympathetic, more nice. Why? Because the

honesty, the amability, the loyalty, and the empathy, is what the people recompensate, is what we us like of a person. If the peccator simply could be able to beckoning, if I amy-trapos and what, and

that would, and that would be, how does it, but how much the society, in basis of the confidence and the reputation? You recommend this restaurant because it's come in. You recommend this abogado that's a

that's a one-to- this is a contador honest we're not recommend when we

recommenders when we recommend abogers or when we're not people of the people of rices

trampos is because we're because we don't know to another trampos like us

but the majority of the people no recommend the trampos of so the

way that the The sincada has to disfrasarse to virtue to be to be so the

enemy is a defraiser of angel of the light, no cannot be contrident

cola and because immediately we're that Satan is that he has he has

to defrasas to be the manhals the is the money

of change real because it has to be continually falsification if

not the if not the virtue the sanctity the integrity

as the money real not would have falsificar. The hypocrite

basically is admitting that the sanctity, that the integrity, that the virtue is the norm of the life, even when he knows that is doing a trap. But the majority of us want to be saints, we're saying santo without really to be.

We're going, okay, no, I'm not, but for the least it's like, and we're not that for approximation, God will be bendic. But any person who thinks that's well, to be a

certain, this no can be a pattern, it's a only, it's

invisibility or anonymat as a thing in the reds, that virtue,

that integrity, that pseudo-santity, desapreces. The reds is the way of

what I am found, I've got to people that bossifera, and he

don't people when one so they don't when one's those people,

because personally not even not even if I'm, in my case, to say, me, is hypocrite, this is this, a false prophet now in the

reds? And if your profile not has a photo, still more. The anonymat he gives a impunity,

a immune and says, I don't have to finge. The people that think is that people who think that

is what you do, but the abundance of the heart also, also they're also, and when someone

can show his verborrea, his diarrreia verbal, with total impunity and with without a total impunity, and without a demort of God, is because that is what is in essence.

The other is what he finge. The best discourse that never has pronounced, Jesus, it's called the sermon of the mountaina, or the sermon of the mountain. And it's with a section called the bienaventurances,

not? The super-benditions. Dicichos, the poor are in spirit, because the reino of the the sky they pertainces.

Dichosos those who are the people are consoled. And socessively. A us and we

love that. The people like that people imprimed these words, they're

they're in their house. Then Jesus, in the same sermon of the

mountain described a humanity redimied. You are the salt of the

earth, you're the world. A the people also, the

people also, the people imprimed these words and they can those

hogs. Then he wrote the ira, the lusuria in the heart of and he advirtio

so if your eye right you're to be to let's

let's you're your hand your make you cut and

arrohall more you better of the body of

the whole entire to get to the life never

never did that never did that did a calcoman

of that the world me da the versicle of the dismemberment, for favor? No. Are Jesus is he proponent the dismemberment as a strategy of integrity?

There are congregations that celebrate ceremonies of membranes. When one's baptize, there's a ceremony to receive to the new. I'm going to, they're going to celebrate ceremonies of dismemberment?

Irma, Florida. How's it? Oh, more or less. The day. The day was in a mess of River Cafe. I acceded a a tantit with the chisement

me do a pastor the time the time when I'm and the they're going to do?

I'm put in a frasquite in alcohol and they're not. No,

what Jesus is a debate fundamental about what is what does

that a person is because much times the people

we're we we we're we we're the point of

the point of the way for act or a person

no, he robo to nobody, no I'm at nobody, if no there's because I'm bonded,

but the absence of malddad no implicate not necessarily bond that. For the

scribes and farcees, all consistia in not disobedeces the three the Torah,

not quberant the rules. Of the that's the integrity means to avoid

the adulterio the types evit them to all the women, just that. There's the

adultery is a peccas we're in the women and in the day of Jesus there's the strategy of

a group that's called the rabinos and sangrants because because as never,

not only not only not that they were the eyes or they were the eyes when

they were when they were they were they're not even that they were

not even they were they're they're they're they're they're the

things Literal. For that's the Jews sangrants because they were always with

the chichonazos because for not women, boom, boom, no, I'd

not hear the those the fireos of Disney and no, the Jews

sangrants. The integrity of a person not is to avoid to be not

God does the people to do not no

no no no there no sometimes we don't

participate of the For so Jesus says, to manner ironic, if your metta is to eviter the picture,

I have an idea goodycea. Cortate any part of the body that you make to do something.

And you will be to get to get to a celer in a munioncito mutilado

because you're going to get to not. Cortate the genital cutate

the the language, to the earh to hear the chista, so to that you

get a c' a munion and you What he's saying, Jesus, not it's about amputers. The problem real is our heart.

The integrity is much more great than to avoid to beckoned the rules. No, integrity is I want to convert in the person that the first that the first is to do

the correct, not the trap. The integrity not means that me will be diastro in what I don't have to do, when in reality for the inside

is I do it I want to do I want to ask you I'd ask you I'd say to visit certain countries to predicate in a message very particular

I'd say if you'd if you were 24 hours of immunity and impunity a purga there's a

particular year there's a purga of 24 hours a day complete where nothing of what you

would be a crime against the society and a paco against God what would you

God says, okay, you do a day of recreau. Recreo, a day where you can

you can't do you know to do you do you can't do you do you're not to say nothing

because it's in the day of the permitties like the I'm a lot of I'm

a eatchug a every year and the day of the permittino nine

a year a day a day a permitted, what you are you? You're going to give a few minutes,

a second to think, what are you do we're if we're a day of God, even a

permitido, even a time in the year, nothing is a crime. So, you'll see,

the oxygen to the soever, and no nothing. Well, that's,

what you are you, if not set to commutara the and the pen and the

and the is what still is what still we are we are we are we are we're just what we're we're just we're we're we're we're we're we're we're we're we're we're we're we can't we're we're we're we're not we're trying to have to have force of voluntar to unilars the desires

to I'm insisting in the type of person that in the fact of the fund in the fascina to do do the correct. This is similar as the the

person, do a more ferns more than a friend that. If you do not be bennedgeser,

he'll be a man of you, the the who does do you?

To who God prosper? At who does it really with a joy, that says,

a me produce more more a more than give. I don't

do do something to do it, but to give to that person, God, and God,

and he says. No, to do because it they're a menace. Well, this is the

same. God not will to be to make. But not do it because they're

going to discover. But he is, but he in the end, every

year, says, I want to do the thing, I'm like,

I'm to be and not power and not power, is legalism. I'm my

I'm more for accostar me, or with a fooling, I'm more for rob. I'm more for mentil, but no

I'm going to to be to the infirm and yeah the pastor me did, that's legalism. Poder pecker.

To have all the possibilities of and not to be that is integrity. Cuesta? Caramba.

But to becair and not care to be- no, but you could beca, but I'm,

because no I want. That is when we We're going to Not in the riel of the trap But not in the

real of the real of the real of the real of the They're and they're They're call them in

the box because we're beneficeated I'm Can't give me? Yes No,

you know The cashier that me did a money of that I'm just that's

that's that's that's that's like you do it to be to be

I'm I'm I'm I'm I'm I'm because I'm because I

don't because I'm because I'm because I'm not I don't want I'm going as the

father that gave the nines to the world I'm going to get to the

integrity for mugrosos 20 pesos the people we're a capacity

limited for the auto-engue and this does do the way I'm

I'm a couple of the good in the life well I'm

I'm I'm I'm because I'm I'm not you I'm

I'm I'm don't I'm because of the culas of the

circumstances that not me help. Me, I'm very in an exam. Well,

I'm a type of intelligent, I'm a bad, and it's a good of the professor

that's that he was to make a time. If the people, my message, my predication,

is because, well, I'm a good, I'm a good, and, well, this people

always were a lot. If my congregation crees, and, well, I'm,

I'm, so I'm because I'm, because I'm, because I'm because I'm what results

in this auto-engue in our manner to explain the comportment of the other because one tending to

explain our mal comportment with circumstances attenuantes a through of our motivations.

Why did you get you with a money that was my interest not to robar but

I interpreted as God me was to my motivation not not is my motivation.

Now if we see the in the other, we see as defectors of of your character.

We don't we've used to the motivations. We're we're going to our child and it's because

he's so much that would would be the patience of a tibetano mariguanero

tomand a carip in Cancun. I'm got a loco! Explote!

Explotee! If a a senior he grita a child, is that never had been a

mother and the state had to keep to the custodia of that creature.

Never we say, Pover, a little more too. This is the got that revas

his vass. We're making a mute for excess of velocity, and well, the

policeia could be to do their quota. To the the person,

they make a money, and we say, well, is that is that's

imprudent to manage. No they're not give you don't give you

to do to play to the rules of the legal the human, the spiritual,

and in some moment gets to the States some friend me or someone who's who's created a country and I'm a question when comes to live here

and I always give a recommendation fundamental that is the first that they gave me many years and I thank you

I'm very the United not the Panacea not is necessarily what is what is usually see from the other

has been much of effect as all the rest of the that integrates the globe terrarque. But you have to know a single thing

that will be able to survive in this country. Here, the is a crime. And the Hispanos were created in the culture of the

mentira. From the politicians that in the campaign they're not come up, from those who are the

decision of the impuctor of that we think we're the mordida, of how we can't make a

to the police, to send a a billetitito with the license for that we're not us make the money,

we're that our culture is corrupt. For our health mental, we have to

know that I'm from a country is corrupt. Where they they're saying stupid, why you

have you have been done it? Why don't you know did you don't you do you

do this? How much advantage I can say? Of course, some would explain well, that if the government robs, I also have to robes.

For all the explanation, the truth is that, in definitive, where we're going, we're culpable until that's the contrary. Here, we're in the innocence. It's presume the innocence until that's the contrary.

So the mentia is a crime. It's a thing that's a matter that the Constitution of the States and the Americas is based on the scriptures. So it's more than a pliego of the rights. We can't evade to impuesto we can't

live of the entire we can be more list than a system that is perfectly cruised to detect to

the men people. I know a dame of the congregation ago, I know

he was that was undocumented and when a police he said she she said

she alleged that she he was she was she he was she

not even didn't any type of documentation so the police he said a warning

that is an an advertency, this is I'll clear for people of other countries and let's go

to get. 10 years more later, after after contact with a abogado,

he did all to make a resident but appears in your record, in his antecedents

that he had meant to a official. He said, you said, that's had been

that that you didn't you know was a question, I'm sure,

I'm not to say, the thing that was the thing is that they were to

give them to who had been a manned to a official.

For so I'm my advice to a person who my say,

I'm going to do you want to do you, you're going to think that the Americans or the gringo are

idiots, that they were not so they're not so not really to be able to be a

system because it will be a career very short and the system

is it is the system north American is what is what is the implemented

in many churches and I recognize although this causes critics that we have implemented in River. When an iglesia is

solid and his leadership is committed, the chismoso, divisionist, that comes to chism and the chism and that

he's a spirit of Doña Flora, or of the Chapo, when when he gets to Rever,

it's ejected, no, we have to have to put it, only the system is ejected. Because no

there are many audios that are a suburborea venenosa. So, when culture of other congregations,

to divide, to talk to talk to talk to the majority is to go to other side. The system is ejected and

it's saying, no, there don't you don't you don't know, nobody me asked my name,

me term, me I'm going, no, the people the majority not is that's saying, this is that

does it pass at the level of country, the company, A company, a company,

has a culture, a manual of style. When one gets to a new, a company, if the employee old old, no, no,

here not, you get, before the 9. The or the time at 9. 9-00. You need to enter because

we're not to make a all the culture. One of the makes the mile extra. Here I have

to enter the exactly the time to do you're to be. At the 5 you go. No,

you're going to get 5 and 10 because you make to make to make

to do. to the 5 I go. The culture no-siva is a contagion. As a good, no, no, no, here no, no, we don't have no, we're not too

effort, that if you have to get more, the culture of the Milla Extra also is viral. All are games of the life and all have their

rules. But the game of the life has always clearas, implicit or explicit. And generally it's composed

for two parts. There's a a game external and a a game internal. The game external is to a

other an adversary external to be obstacles external to get

an an meta external. To dominate the game to find out we have

to learn a a racquet to a a palo or a

a palo or a and what is what is what is the other people?

The what is what is what is despise, is ignore, is a celebrate or

and we know, we're in we're in fourth, we're in octaves, we're

in the final. There's other other game more important

that is the person is the game internal, the domain

interior of the life. I think in this when I read the

words of Paul, that Paul, is was putriending

in the carcel his enemies were They godeaubed, that's that they'd had trapped the fish

gourd. So the game of the man is he's fregated. The type no,

and it's but he's he was a basija of barro, that he had been a great

treasure. He's in the castle, eh? For that we don't we

desanimamam to. At the contrary, although for the we're we're going

we're we're getting we're renovating every day. Pablo says

that we exterior, the skin, the face, the body, the appearance,

our reputation, our reputation, our person, what the people believe in us, but

also we're a inner, our character, our spirit, our soul, our soul,

our our self is the of the consumer public, what the people

see, this. We're applauded or critiqued. Our our inner

is invisible. Our Our being can be co-actioned by other people, we can

manipulate our our our our our entire has

the freedom to let's if we are not our

our our is the interior is eternal. As

one one one we we we have we

we we we the public the life private

and the life intimate. No there's nobody that

not have these three circles. Vida public, life private,

life intimate. The public is what the people in our reds

that we can't generally with much filters is what we're that we

see. That's the public. We do we get us we

our we're we've the we're we're we more or less

or more than we combine, no, the outfit, that's the

is the life public. The life private is the that we

know our people our people, we're not they're with the

lot of with the bad and the life private is where our

children see what we do we know. Then there's the life

intimate, that is that we do we do that we in the room,

the situations in the sites in the what we're navigates in the telephone, what we're what we're what we're

what we're we're going to in that little circle of little little life in where it

where it where it's that we're that we're that we in the public. In the

public are all those integrals or apparent are they the life

integral always in the circle more little in the other

two circles the public and the private just can't see can live the reputation, the fame.

The reputation live in the life public and in the private. Because at least we can't our reputation against our

children. No grite, no grite that are the people who are one who can't the reputation

against the children. The integrity is the that is the life intimate. That is

not you can care. That's not is it. And there is a more that we have to

know to know to our public. Pablo the expressed

the same way by the way, we're going

we're going to we're going to if you're about

you think to the time before the time the

time without fax and without make because more

or after of the 25 years and start

to happen to do the those The muscles perils

can in calceo they put in qubradis to be the 25 the people are

the people the skin to get to get the cholesterol

and acy and the manches are and start to

we start we start a alarm a alarm

and if you have more of 30 years

you years you get you are you you want to do you

appearedly in places where never before before you're when for Navidat you're going to your children

for the hair and the hairies and the not is an indirect it's an abysso Pablo said that

his ser exterior was embegecing says there there's something is like if it was like the opposite to

what I'm because for I'm more more a little a little to all the days but but for

the inside I'm living, I said Pablo. For I'm

going to the gossip. I'm in the castle. But the gossip no

doesn't to get to burbotunis being on prison confinated every

time I'm more more more more that I know that I'm

more more every every every people even to the people that's of

the more because for I'm more than I'm for the

I'm going life. This is Pablo. Pablo dominable the rules of the world.

Of that's the way. Dominal the rules of the integrity. Our being a

life is a life by the eternity. And we have to take time to the

care of our life, we're we're we're to be the world.

So, the time we we dedicate to the exercise, to the life

to the vestimenta of the body. This week we would give the same quantity of

time to the exercise, the limpeas and the vestimenta of the self

interior. Because there is the integrity. When one is a student, it's a

thing, the game of the life is obtain qualifications, although have

to be the responses in a regla after a verseikul. Then

then get the graduation and we're that the rules came that

to get to get us, to get a person perfect. Never we never want to be perfected for nobody. Only we're just the person perfect. And, between parentheses, no exists a single person in the world perfect. Of each, there's the person that we get a good, like a tailor, like a sastre, that makes a rope a measure.

The trages that I use me but are imperfected for someone that has another piece or another tithe. this sack is a little or is great but I'm made because it's made made by the way

that when one doesn't want to you know has to look at the perfection but the person that's that's

that you get a good for you're not a but for the love of your life will

say I'm I'm that's you're but one says well okay now the

rules have to have to the person perfect to obtain an good

employment obtain a a house, maybe a good auto, but then, they're passing the years and we're going to the other way have changed. Now is a plan of retiro, a good jubilation, a time for those vacations,

always postponed. But a day, all of all of the game. And the realer of the game, we're going to other people advancing, that they're in other music, that they've got another culture. In some part of the grand game, someone has to come to move

their fichas, and we're we have to go. For us, the game is it's terminated. So the grand question is, or it will, have we played well, with wisdom, said Salomon,

conformed the regals. All those the beings are conscious that the game of the day a day is to be to terminate. This is our glory, our maldiction, our pertentia, and our pertentia, and our opportunity.

In Jerusalem, Jews of all the world have been hundreds of synagogues and there are one that was constructed by a group of Budapest

that, that, according an antioa custom, empotrown a ferectro in the wall. And when one

goes, as a tourist, and he asks, or the rest of who are the rest of who, it's a testigo silencioso, to

record us that all turn in a little cajong. So, all we have to decide if we're to respect the rules of the life or we're going to

doing trampa. Sin embargo, the way of regress for the rompedore of regals, the way of the grace is what us will, it will get to

live to live with the truth. No I'm saying that the who who lives with with with a trampah is a condemnation. There's a

way of repentance but for that does it has felt the help of God to be the truth about our life and our character

and say, well, caramma, I, I, I, I, I, I, I, I, I, I, I, I I need to live with the real time. I remember that I last few years I finished to do a conference in a certain country, and the

chauffeur that was to get back to, the airport, me asked, at what was I was my flight. In that time, I was in

Argentina. He said my itinerary and the chauffeur me suggests, with a good tino, for of the supesto,

I mean, if you get to time, we're going to get us because we're cars'

very angostas but us will to be to be a lot of a ruckus. If not

I'm going to get the little, I'm in a little bit, I'm going to get to get to

a poorness of my infancy. And the other side was the other side was

the freeway and I said, no, no, we tomemem the case an that will boarder

all the mountain and see the ocean or the coast, for the least I go and

I'm going looking to be a bit of a little bit of the little bit of

the way to be the way and then we're going to get we're going to

take the road an long because if we're going to

get to the road pictures. I want to go to because there can't

make are rightus and that I'm that I'm ancho, dothal

and he was overde the ocean had a trance tenorce and it was a

never to get to the airport and the relo and I knew that could

could be my world and a bussecita of me and me said

he'd get the world mett for the car angostita to

take the car angosto and I think now now

I'm I'm like a little and the voice little

me said you you you're an idiot And I knew

what I had to But I Nege to But I'm PURGU Urgul Terqued And I

Get in the airport And the people And said You know, If you has closed The door To have

The car The car The plane It's partying It's just You know You know You know

You've got two hours before There's There's Hurt, Hurt, GER GER GER

DENT But for much that those Crugier The Avion no

opened the Puerer And no, me they're nothered up and the

good news is that in the life, the arrepentiment never conduce to the

desperation. Conduces to the home, and while that we're on the door of

the car, that's the best of the goddor of the grace, that these

messages not for that we're for that not for to be okay, I

have played out of the rules, I can win a championship a force of

the man of God, a force of goals made with the man. I've

to start to live conforms the rules. So I'm this again.

The grand travesia to the integrity is the way to almost. No,

is the more pictures is the best of has the not the that's the redito

rapid, not is the that you have to make with a money to be

more, that the area is not not the way where not you discover,

but it it's a desire that our desire to that our desire to be more to be sure that's going to

make a decision there, we have to decide to play with integrity even we're to get after

after and it's a conviction and we don't we can't have to make sure

in what we are to we are we are that is an auto-trayation equivalent the worst

of the traisions to us to us that is something that is something

in the grand game of the life we exaltam rey

of sir of men when you put to put to

a applause great to the sir if you

think that God that man this man you

You know you are? Oh, that's how lends! How lends! What lindo is that when God us exhortation comes of the Lord, as the Spirit

is a great caballero, never comes a mode of reaganio, that us decage a no, it's a mode of paloma, that we're that makes sensibles and us with conviction,

And that conviction is not the same that's the conviction is, wow, carame, I have to change, is really. It's the reagano of someone that's the call-region. It's the exhortation of someone that says, God, who has a discipline

and exhort a total that he thinks that his or that he takes as a child and that he's a child, he's a child of God, receive that exhortation, that adjusts of tuercas. In the life,

one has to sometimes think to to do things in what he says in this I'm not not I'm an this I'm

diapano in this no I'm don't say I'm sorry not I'm not even when we

look we're not even when we're doing this enteros God no has problems in

that this is my debility what he revue the stomach to the Lord is

occulted the ability and finging that we thinker the we're we're going to

to the church, to then then we think that we are the we're when we're because we're

not really for we're not and then finally he makes a little bit of he says that's a

car to be because he's not going to defraudar to the medical? Why would we'd

help a abogado if we really we're really we're we're not.

The abogado, the medical, all are all to help but a

part to give the we're the the truth. So the problem is the no is the pecation,

because the the no. The hypocrisy no. The hypocrisy no. The

is the person. The orugue of not to have a poor of the

people. So one has to say, okay, this is I'm integrity not is the perfect.

It's this is this I'm still, I'm still I'm still me He's a chism,

I still have attacks of ira, I'll still I luched with the lus Some of the life and will have to PEDY Pardone and repenting and to return to the Senda and others

maybe, have new luchas and that that the old luches that's just integrity is enter, Vidae,

Vida Pida, and in the only place where the integrity is the life in the a door-scarred in the abitation of an hotel. A-pourter-scarraiser when we

on internet. A-purted-serrasses in what we we're using in the telephone. A-purted-said, what nobody see, that is what we're what we'd, if we just could we'd just be. That's the man and the

woman that we have to present the answer of the the other, the religious. Sir, I'm a good father, you know that's always you serve, that's all the world. What you have to present the Lord is that

is that's socio or that is putrid or that we're not permittimps to be, expone, and to say, in this I need help. I'll give my word. God never has resisted a heart contrite and humiliated.

The bendice the Lord. Quantom most honest and honest are you, you're to bendice the Lord. You're saner. You pardon. Oramus. Father,

thanks for this morning here in River thanks for the time of the night where they're this message

I've transmitted what I've said I'm saying that I'm going to give you can't

talk about torpently to the intellect but you talk to the where you

never can't get you you're you you're you

the most the soettos. In the the profound of the water you you're

you're I beg, I'm going, Lord, that your Spirit Santo try a conviction of the

penitement, of change, to reformular our life always we're in this time of

that the door of the car to be the way, we've got to

the integrity but we're still today we're a time we're we're

we're we're like the ladron crucifical to your Lord

Lord, Acquirtate of me. We've we've got our hands to see, we're

we're we're we're four four months to take the timon

of our lives. Four months still to take the to

the tautas and not to let's that our

life for circumstances. Four months for recup our our

life to make that our life is under of a bunker supported

by the spirit and sign Weanamos, guardies of angels, on the top of the right, and the left of these two kids.

Bendecimus a new, young, ancianos, and adults, for that he'llacons his purpose and enemy. Diablo, we decimus, we decimede. No, you atrevas to talk to the people

with assignation, to the people with a purpose. No envied your emissaries, because we're reprendemes, we're chas and we're

the life of your daughters. Blindam the life of your Blinder, Lord Jesus, the life of your princesses,

of your princeses, for that they can't get the purpose, for that that's a private,

intimate, coincided in a one single thing, to be a God, to make the

Lord, to do the thing, I know that this message has calado ondo,

I know that's talking life, I know that moment a moment, minute a

minute, your glory is so much, intense, practice, diapana, pragmatica,

in the life of all. I know. Declaramos your benition. Tomamos

this power. Creece we're in Madurice. Thanks for this congregation

marvellousous Lord. Ante the people we're a group of start talado

eclectic of Hispanos but before you we come back and you

you're you're you're you're in you're we're we

I'm a month a day of of the crecimient, of new levels spiritual, where your glory is major and declare your benedition in

all, children, anciano, young, and adults, in the body, in the soul, and in the spirit. Amen, and amen, glory, Jesus.

We're blessed, yes or no? Now, if, people, not so, don't get to the day, to be the day.

The day will What's the next.