Dante Gebel Live - Lenguaje de señales

Episode Date: February 28, 2020

En el año 2004, la comunidad Moken en Asia sobrevivió al tsunami más grande de la historia, porque supieron leer a tiempo las señales de la naturaleza que los rodeaba. De igual forma que los Moken leen el océano, los cristianos deberíamos entender el lenguaje del Espíritu, las señales divinas. Nosotros deberíamos aprender a leer la vida y a tener discernimiento para saber cuándo hay puertas abiertas y cuándo hay puertas cerradas, porque proponerse traspasar una puerta que Dios cerró, o no pasar una puerta que Dios abrió es como ignorar las señales de un inminente tsunami. Un mensaje para atesorar.

The flame no is a of December of 2004 will be covered in the

memory collective of the world because the third terremoto

most registered by the seismograph irumped debacle down of the

ocean indico and produced the equivalent of energy

to 23 bomb atom atom atom of Hiroshima

At register a magnitude of 8.8 in the Scala rister the tsunami most mortifer of the history occasioned

227,000 898 victims a massacre a massacred worldwide obviously 227,000

898 victims but a group of people that lived in the road where passed that tsunami

that the sort of a terremoto that commenced in the profundities of indico, miracleously all that group

of people overivio without a single victim are the mockem. And what the life

to them of this impressive tsunami, that I said, almost that's

almost people, was the instinct and the intimacyity that they have

to today to-day to today to the ocean. They see

they're looking to the ocean and disinient the signals,

seeing what is what is what it has the the marae every morning. They're the solas as we're

we're the signals of the street. The Moe Mocken know their status of

the animal, the state of the day of the term the

206 of the four the Mokens saw what were

they were at what was to happen to happen. Recono they were

they're They had to trinar, reconnoisseur, they were the cigars were caged, the heraldas, the elephants, they were in the terrain more

altos, and the delfiners nadehurted. What did you those Mokken? Well, those were in the coast of

Thailand, they were to get into his embarkations and they metion in the

most profound of the mar, saying that the oleage, passing the o'leage, the tsunami

not was to affect to those that were in the mar, naviged more Those who were in

the earth and not were to get to the mountains and they were the mountains

the thing is that there were a lot of the most the men, the

people were there were there were in the same in the

mokens were arrasasas by the tsunami without the sobivient

and they've lived at the loquen but these pesk

people simply not not knew or hear or or

or hear the signals. The Mokken saw a little little ola that not was not that's nothing more.

And partied without without to make a matter more what vital, the necessary, not they

puti to arm maletas, simply one o'clock. There's a legend that they've

been made that they're being a generation in generation, that some day would be a old that

the o'clock the o'clock that comes people. It was something that the abelos and tatarulos let's transmitian

to the different generations and they said some day will the o'clock the o'clock and in a way they're

a morning the 26 of December perceived that that they they were different was the

was the old that had been the people. For some reason said that

that is that one. That's different or distinct is what that's the tragedy

and escaped. A me surprised much the story because as this the people marinerer

about the language of the mar, it seems that one is talking about with the weatheres,

of the climate, because they have been there, because they know the time,

and I know that when one those see to they can avoid the comparison

to think that we should be we're the same form to

understand the language of the language of the The Lord

said. You know, discernil when will go to go to when it's time of

and it's a time of that's the time. And it's called hypocrites. Because not know how

to know how we're going to know how we're going opportunities that in occasions only get

one of the life. I know there are opportunities that will come that

there's there's a little gring that the cartero he's a time the cartero

just a one one one and a sometimes the love of your life pass

a one a whole time the opportunity financial

a last one a time the the thing is that

not does that that if one can discern

the because to be in a tsunami lamenting

a affer or victims or or perid material

and what is the per perid of when you

could have seen the process the that is

something that is As this tribe, as this tribe learned the language nautical, we're learning of the the world.

As we're going in the language of the world, we should learn the signs of the signals. And there's a signification

very specific with that God about and that I want to get to have some minutes this morning, that is

Ports Abirtas and Ports Arrasras. Look, what simple the language of sign God,

God, Lord. Pouettes and doors and purses said the Bible in Apocalypse 6.

Describe Juan that God says, look, I've put it before you a point

before you can't start. A me fascin a when I says, when God can

open a door? Who can do you? Nobody. Here I'm a door

abirta of the which nobody could be serran to proponers to pass

a door that God is ignore the signals

the signals of an imminent tsunami. No pass to a point

that God is also it's similar is similar. It's ignore the things of something

that can be more catastrophic than what can generate in the profundities of the

ocean indico. Discerned the doors abjurtes and the doors that would

have been that would have been had been not even he would have been in the

diluvio and the story human had been different if he had

ignored the signals if if Jose had had

desprecied the dream, two nations minimally would have been in hungry. If Moises not had

been detenied in the Sarza, the exodus never had been the first of

the land never had been been been been been

the the not had seen the stars not

have known to the messias. If Saolo confundia

his vision to Damasco with an accident campest

with an accident that only the the caboorolyorotirois, and it's supposed that he'd mounted in a

lasan, and says, well, simply is an accident and for so he'd be a seego, and no would have interpreted

that was a general. Well, no had been in Pablo, and more of the middle of

the New Testament had been been bornado. So, one has to learn to the life, the

scriptures, of the way that with the help the Spirit-Sant, one could have

the discerniment to know when there are doors abirtas and when there are

doors and when there is a time, look, and this tribe that live at the world, I mean

me gave the sense of that if they can learn to do their city native, of the

place where they conviven a day. How we we're not we're not we're

not should be experts in the signals of God? How not we should discerned

that it comes, what we we're to be able, when we to causeecher, how we

don't we know where we're about we're in we're we're to learn

in the things of the spirit. And to me it's me that when

we know we when we we know we we're we're a times, we're

a very that we know, we're we're in we're and we sometimes a

place, it's these are the words of the words of that's the same

and is a very true, that has the life of David, what he he has nobody can

do you, nobody can't be this of the life of David is an allusion to Eliaqin

that had around his own like a symbol of authority, the the

house of David. It was the al-alachian of David, and Eliaqin

had an access complete. No, there was that he could be able to

start, blocker or dis-block, or de- al-Eqin is a type of Christ today.

And I have this episode biblical, the key, the key, the that's the and nobody

can't and nobody can't be and the I'm going to the Lord, not make the way of the

thing that's that's that's that's always me full of intrigue. If I

could be the co-autor of certain parts of the I'd say, I'd all the

doors they're going to be not the there's no I'm not you

can't tell me I'm like I'm like I'm There's no, there's a door that I can't open, but he says, no, there are

there are doors that can't have. There are doors that can seeer, and nobody can't open. So, to me, it's my mind that this is a package. That is the conclusion to which I arrived. You don't you can't orer for ports abertas if not acceptas that also there are doors serradas. It's a packet.

God is the God that opens ports, correct? But also, it's the God that year. If you accepts one thing, accept you the other. You can't just keep up with the pastel you have to

get to keep up that you're not to get but that are not to be part of but that's

parted not we don't we don't we know I'm I'm I'm

I'm the super agent Archantal Science you remember Max or the

Mark that's that was back how called the the

the cono of the question I'll gore the cone of silence Diggum Diggum

that's I've done I'm in this moment Do you that's that I'm

And that And the Aperture of the series of Jets Smart some of those

who are to make to be not the idea of that I'm

about and the of Justin Biver for less but

yet Smart in the part he passed the six

Purtes T' T' while he enters Washington, D.C. It's a a door that and it's a

other door and it at other doors. Finally, the sixth door is a sort of a cabin telephonic with a port of

accordion and there's and he says and he says by telephone with his and that is an aperture

iconica of the television and in my experience I think that's how it's how it

is the opportunity. Transitam a port and we're saying, you're talking in the

voluntal but no but no. So there's going Faltsing Quartet for the final Passes the second

And says Now, I'm sorry I'm in a logar No, It's a new You need to Continue, Disconnocer

that It makes Infantil We make serious problems Because you accampes Where you

You're You're You're You're in transit And if you You're You know

You're You're You're You're You're When you When you When you're

When you When you're You When you When you no. Generally when I go to a place where only start at 24 hours, I'm not disarmar the maleta. I go and pickando of the

maleta, soap. Roca Sucia, for one a lot, rope limpia, and that no can't make sense for not commit errors. Now, if I see that be three days, I'mbrough the cajones, and I'm all in the cajones, I'll go to the rope. Because I know that would be there a rest of the life there, then I'd callary a quadros, amurra gus in the house, but no one hotel. But no

in a hotel. Tardtumptan, Browneck-Cecado. not do I do in an avion because I see that even if the flight is longishable I'm going to descender

that's what what is what is what we're in the life spiritual a little bit of sometimes we can't

we think we is the final and we say no this this door is the that you

connect divinely with another more so that's I think the

I'm I'm there a reason there there there's we're

we're we're we're we're we're in the narises, and we we're nojamos.

I'm also in my own own own my own much of the life, but I see a little of

doors serrathes. And I call to that the despis of the spirit, literally the

Spirit, Santo, functioned like a GPS that's and when you pass

you're you're going to you're going to say you say, still

saying, MENso, regress to your point to partida. My GPS

to talk to in time to talk about to talk and I think he and in his second

missioner, the Apostol Pablo, has all the intention to go to Bittinia a

province Romana of Asia Menor and Paul, so is how

says the words, Pablo was was God for

the spirit and you know what I did again again

was he was guard for the spirit we

we we Almond 91, and we're saying, well, the angels are my around for that my pen no tropies in the piers, but when we're not infad us. Pablo was guarded by the

spirit of predicate the word in the province of Asia. No, he was guarded to peccar. It was guarded to predicate. Or so, he had had good intentions, but the door no was to be able to hear. Who knows if his

life had carried a danger, serious in Asia. If God still not he interested to go to another idea, I don't have the menor idea.

But he says Pablo was guarded to predicate there. V-N. So, it was the door of

the elevator. And how occurred the deshio of the spirit with a man saying, come to

Macedonia and help us. There he has to get to Bittina, has to have been

a bitto a bit of a spirit, is difficult to define, difficult to discernive, but I've learned some some sensations that you're going to

to give to be a lot of that's a feeling that you can't when you intend to advance in something, in the which God is not there. It's a sexton sense of that something that something is a lack of

peace in the spirit. A disbivio of the spirit is a the light roja, is a God serraning a door to protect us. God has the door to redidigirnors.

And the desdios in the missionaries of Pablo are going to continue? Recurment a perfect that arrojou

the nav of Paul during 14 days in the middle of the sea to then a island

called Malta and when he gets there and he'll pick a bivora and they they're

to get to someone to get to the thing is that comes in an impensated

in the Plano, know the governor called Publio, so generate a crossada

of sanity, an oleage divino that not in the mind of Paul, why?

For a affrague for a disbio divine. So I have this suggestion,

never, as a oxyoma, a proverb, never just you to a book for

your portada, nor a movie for a resum, for his trailer,

And much less you'll just you've got a opportunity of God when you see a disdial or a

retraso because a few because a God, when the doors they say, no, no,

no, no, no, no. No, it's that Satanas was up your contra, God,

God, you're all episode in the Bible where you say, here the diablo

sires a door over to it's it's there's and here,

I'm the the is the sierra and nobody can't open. Where is Satanus in the issue? No, there's the

devil in the equation. Look, this of the signs has occasioned many debates theological.

Especially for an episode biblical of Gedeon. Gedeon has to go to the battle,

has much fear, he is a man, he is a man, the famous Bejohn. For those

who don't know the story, he says to the the, sir, I want to know if you

are with me in this story, if you can come in me so I'm to put in the soil all the

night a night, and I want to the morning, with the rocio of the mania is only

mojado the panio and around is all right all right, and then I'll be that you

have been the pao there, a pedacito of panno, a piece of a pion, a be you,

it's a and literally, God he's upled his oration. At the day next, it's mojado but all around

is a seco, things that not would occur in any part, and much less in orient. So he still

not is a convinced, and inviure the signal. He says, sir, okay, it's a good, but

what can if we do we're going to have been a causeolid? What can if I'm

the same pao there all the night, and now for the morning I'd that is around

all the whole mojado the piece and that the paio is the same. What does

the sir? He's the man saying that he's good, we're saying to get us.

Now I have some observations to know. Because so that is when it is when

I'm notinterpreted in a congregation, where the parisers are with the crazavats roger is because

it's And the poor Condenade that day he put in a crobatte roja because it was

Navi-N and the loka if this is of God that's the light, says the novio

is in this is that this God, and if it's of God and that you can

you know, you know, a prophet I'll understand that not that's the person,

so the people to use with what I'm bibliomansia or bibliolatria that's the adoration of the

Bible Fuerra of the Guia of the Spirit-Santo. How many people have taken decision saying, a-be-to-me-sale the horoscope? That, for the most more divertive. No, it's more funer. It's more funer.

It's a tendency of the mono of the horoscope Chino, and it's a part of it. Gave-a-Garragettie, and let me, sir, ablame, sir. He's ried nervososos, because one no one does. It's the important,

but most important, is the good. Oh, sir, thank you, fathers. Much don't read the galletitita of the fortune but if

do you do manse to be he's and he Judas was and he orco

no no no God no me about God what you do you

do you do you do you this is a book that is a big is

a dangerous this is even even better than Narnia

this not you open the door virtual of a

closet to a city of leones that are but if you the door to a world a world if you know

the guise the guide of the spirit's if you're you're going to you make you produce sects when you

when you're years when I'm a new in Gujana muriaron and you're many of people

because a predicator pentecostal Jean Jones let's a Santa with arsenic with veneno

the thing is that all the world I knew that's he was going to inger venal.

He said because we're not we're all over and we're all over all over

and the people and the full of vener and they're full of moscas putrid

when the justice you're you're you're they're they're because they

they're in a moment without the spirit santa because they're

they're they're they're in a place that's they're in a

door or what is they're they they're they're they're

of signals, I have some observations respect to the Bejohn of Gedeon. In first place, I think God he does the seal of approbation to the signals. I think that not bad in a certain occasion we say, well, sir,

as we occurred to us with the arena, no we have history creditisia, us have said that no, but if this is your, we're going to be to be back of the grentes of the bank,

you have to talk, your car, and at the day the next, that we've had said, that we've we'll go, the gerent of the bank no, I can't doorme. God me said that that is ariena, that's

for you know, that's a signal of God that's true. Now, I've understood that when you're going to you have to ask you to

try your motivations, because of other way, you're trying to try to God. So, if you say, I'm putting signals to

God, well, I do you take another question, and if God you do you do you, you do you, you

will be deced, or you're be doing bejones, because asegaret that the point of a tactic of retraso.

There are saying, no, it's that I want to do the I'm to say that if it's of

it, my and that you go and you go to you're not going to enough

time, and the talent necessary to and then you have to and find that and signals if it's a tactic of retrasso,

it's a lot of life and no do you have some days some day I'll have some day I'm going to bring to the Lord, some day I'll be able to a senderer and I'm going to be a sembrate and so. These signals will end up

those who believe, oh'all I'd say to hear those who believe these signals. It would be that simple give me a signal and I know, well no, bienaventurado is that he no, he's an angel

is that he knew to those who creen what I interpreto that Gereon I've been that God he gave him for that God

was he was talking and dialoging with God but I'm I'm I'm sure that many of the

many people have been been preendid that that God is that God is you're that's

agotating the patience of God by being sayingals and you ask you can't be

that you can't you can't you must be you must be to mojartes

for that the Jordan so I'm a possibility well, welcome to the world of the

world of the Lord. If you undes, like Pedro, he'll say, but I'm sure

you'll be back to be there's to be a lot of some of the waters

before you have been in the barca pusil anime mirate and I'm

looking how other come you. So, I'm sure to be not start to

not return of God, putting signals where you have to put in things. Not spiritualizes

what is natural. It's as kind of naturalizing what is spiritual. What is spiritual,

you know, you're criminalizes, and also is fregated. Because I know people that not because spiritualizes

the thing. It's that I want a, a siervo of God. And what are doing

the moon of my is the Bible? No, put a signal where no you have to put in the signals. Us a

the sense common, my dearie. Aseurate that the Bejohn not a substitute of the

faith. Recurred in the faith not serve. The faith, the declaration positive, insist I

always with this example, is sit and on a bottle of and say, I know

that I want to me conduct to some part. No, function the

in the faith. It's gasoline. Neist a car, the action,

the is a So, then you need to the Spirit Santo

for that that is applicable for that that faith produce, generate the

miracle. And a a and a time is put that that's

a way that's you're you're you're you're you're

in the signal and not in God but I want I

want to remember that there's there a time to work in the

Voluntar of God. Of other other modes, no there's no way a signal that value.

You have to think to create. It's preferable that you arreisges. Equivocartes for

to do and not equivocartes for omission. Equivocartes for cometeer and not for omitir.

It's better. And we can't, I want to validate, we can say like, okay,

I want a signal, but you have to revise your motivations, that you are retrasing

a order and divina, and you have to revisit what I said recently what I said I'm sure, to make you not a substitute of the faith. I'll terminate with these

two stories locus of the Bible, of the most locus that me, of the chiquitito, I'd with the eyes like I'm, one of the signals of the scriptures, as a

man is a burrow-parlant. A burrower that a man, will be something God, no, he wants to do, he gets to be the door.

I'm going to pass on the door, like that's me. That's the door. It's the door. The burr

be the door can't be the door this is the person. And then he's

to get a bit of the story biblical. A most you've seen the

school dominical, at the more you the little you're and the

man't the acerate in a He says, I don't your own your own your own

because you me pegged three times because this this is I have done there's a some other

I'm saying I've done I've done this before you said a version that said a wordre

there's a precedent of that I ampac I don't want to know that there's a door

that's a headon No, the angel there's a with a guy with a and you

get to get to be a for burrow I'm a stupid, very articulated the burrow the burr

a burr to be able to what you do you do you make you make you to get to

a man I'm a corro this is he put to talk and he says

me you're making kind like I'm a word similar but

this in the version Mexican me me If you'd have a Spada,

you'd maturie a key right. Lection number one, if you have a burrow that's, never you're

to get to Las Vegas but not you're not you're a fount of the money.

A burrow that's never, you never mackes a manned this

is so neas that that's that's but I'm I'm the first you

did, the other once you there's a person there. Some what

the prophet and the says, no. A a plightica

with the burr imagine when Valand then you say, has been a woman

before and he's a burr with the I'm and he and he's noja

balan and he infada for the door and I think we

we're we're we're we're we're too when we're

when we don't when we we're we're we're we're we're

we're a time that we're there supersonics to other city that our antepasasas

never soniated in getting in two hours and we we're going to come back and now right now

and the angel that he's been aburry and he says I've been here to you've been

to putner because your is imprudent and God the burr disernio what you can't

discerned the word imprudent in the Hebrew is Sharat and is equivalent

to conduction imprudent to conduct an auto imprudent God is saying, you're conducing ebriot, you're conducing

with excess of velocity, you pass out of the stop, you pass out of the semaphos in rojo, not you surprise, if

God has been he has been to be the case, if you have to put a ticket, you put it, if you have

to get the license, you can't for a time, but you protecterer of an accident.

And if has to talk about a time to a man after this morning, it will

do, only for that you understand that one I'm that's a signal

but I'm two minutes more because if you're the stories there's one more

and in the New Testament Salta of Malakia pass for San Mateo Salta those

pages that that divide the the old pacto with the

new dispensation of the and today in our

era there there there a Pedro, he gets a

card to the Arrace. And he has no has a Jesus as a

second option. It's a good, he's his money, he's to be

to pay the impuctor. Jesus says, don't you don't you do you do

do you do and then he pesk and the first pesk he

he'll get to the back, a money of a money that just

will get to to pay your impu your me. Imagine the

the face of the peddra. He's talking in serious. No, there's a form more conventional, but the God of the Signals, the God of the Plagues of Egypt, the God of the Sarzardient, the God of the Sources of Joseph, the God of the Starz of Belen, the God that does things like to make a black

a burrow or clamar to the pyrras, is the God that can, in a manner little conventional, to make that pay your impuest, so that's so that's the boca

so he said hey, sir, you know you know you're much of the

land natura shh, shh peska so he and then he makes a

book and there is the money to the area and he and he pay the

of Jesus and the of Peter I don't I'm not sure if there's something

there's a little a bit of a bit of a but of something that's

these stories and of the others is a God that says, not you're not surprised if I've got seen, that not you that never thought. Algae, I'm going to. Now, I'm going to. This is a book

dangerous. How do you like it? Like a book of history? Or as if it was alive and active? The majority of those we're here, we're reading this book with back expectations. But I've learned to learn the Bible with this

conviction and you'll be to give us. If we're what you did in the Bible, God also also

will be the Bible. And with a bonus, major things are you do you're things of the

you've seen, majoring things are you do you. If you do this

people, so as that's so much many times I'm also me about

burros. And me knowed for the doors and finally God

me redirectioned. Much times the Lord me said the

things locus that that into and do things, boveries, like to try to peskar

something to pay my impuests. And the Lord says, if you're your mind you're going to be able to

this. The life is to discerning the times. You're a little more to where the Lord

is going to feel and you feel like. You're you're going to God not so you know

and you start you to think you like the child is diserned the life is to

be decency to be decency, discerned, to learn the signals. And if you can't

learn the signs divines, then you have 50 percent of the life

made. Lear what God has to you know to see that there are a

tsunami, that you get a quiet, that you get to that's that's

the life. And that's what we're to say to the day

to say, day to say, say me discerned the times.

Wulban to say, Eccast when you can time to

time to cocech, time to read, time to you're in it's marvellous it's a

thing that your life, the life, the mia. What signal has been doing? What signal

you've been having been to have obeyed you? Now, so, what you

do you're to do you do you want to tryisionate Judas but you don't you

don't you get to you're in a atmosphere and you're incommodas to the way,

it, traition orkate. You want to go to the cross, cross to the cross,

yeah. But do you do you that the life can be. And if the life

is going, and you do you do you know you're a second opportunity. The cartel

no times. Not always, a sometimes is a only time

that person will be a person will be a little one one One one ever

will see a carroach of the one one one one one

one last once once a single once a one God

to be that's you talk about you a one of God God

to and you other other other you during a

months or what is people and let's people ask

to let's let's understand a bifurcation a divion

a disbio we we're for years when God does,

we'll say, we'll be to sender. I know what to do. And so we're going. So, we

know we we're doing. So, we're doing your north. Preguntal to God,

what I'll do with my life? How I'm to turn the year and discerning the

signals that God that God to show. Because some day when you when you

get you to the world, you could say that you're you're a

flojo or no? You could you had you're panico, that the voices

agenna no to hear you to hear the voice of God, you know, decenance of excuses, but you can't

say that no there's no culpes to the Lord if you're in a barranco or out of

the carrill. God always did signalization in the way. You apacked

the alarms, you didhast to hear, you did you did you

did you did you did you never you talked. But God you said,

for a burrow the word of God revealed, for a song, or for what it is, God always and if you think you that God

this morning with you, I'm going to give you give the value to put to put your and say,

Lord, I need to say, Lord, I need to do my life.