Dante Gebel Live - Libertad

Episode Date: March 13, 2020

Muchos piensan que cuando llegamos al evangelio perdemos la libertad y somos esclavos de reglas y mandamientos que hay que cumplir por el temor al castigo, por el miedo a perder la salvación. Pero la libertad más profunda, la libertad que el alma necesita, no es la libertad de hacer o no hacer cosas, sino la libertad para convertirnos en la persona que Dios quiere que seamos. Cuando entendemos esta libertad, buscamos la santidad, no por temor al castigo, sino porque reconocemos nuestras debilidades y nos rendimos a un poder más alto que libera nuestra alma y nuestra mente y nos motiva a seguir siempre buscando ser mejores personas.

The name No, every that we We're going, or that we We're going to The perception is that when we get them to Christianism

we're the liberty. I felt that. When my parents accept to the Lord in his lives,

I go they're in that I was because I had in that mother's a son of cancer, but so,

and so, so, except the first the first the first of the first of the first seven

years, me creed in a Christian evangelical. But I understood, you know the seven years of that the

church had a lot of rules to do you know because if not you're those rules, you're not

you're not Christian. And one, I'm going to confess we're with a india,

those mundan that could do you're those mundas that were those inconversos that no

didn't to respond to anybody and say I'm a man and I'm a man

fumo and if I want to I'm a man, and if I want to do you, I don't think, and no I'm going to say, and why me impone tantas when you know, when I'm putting the concept of the liberty, and especially not we understand, the

ministers, we're going to control a lot of the people and to manipulate it through the fear. Philly Jansy is a great author, and he describes that he also, he also, he

also, he also, I provenia a Surena fundamentalist that mirabing with

the use of the pantalones in the dame and the cabalieres the

joys the the maquay obviously in the dame and a

some cabal that also the the ball the

to learn the the day domino no falds for

the women and the hair and the men

and vestido of lunas for the dama because they're the attention to certain

parts suggestive of the world look you think you have to have to be there to be there

to be the nothing of the not of the men, we're talking about the nobios

or not the music rock or beho facial in the men and then

we're not again in the law and it's impossible to do you

believe we're with the real testament still the law

is impossible to to do you can't do give 600 and pico of the lea like you're and for more

that you force even as you can't beckos because your mind devaguer because you think you're you can't

control by law because certainly you're eating something that the Bible says that's immundo

because you're sure you're saying words that certainly in other part of the world are

bad the words and here it's impossible to God by the way

to do it's to do it's So that is the liberty? That is the grand question. Israel received the authoritative of the decalgo,

what we call the 10 mandamient, and we ourselves result a difficult to understand how Israel accept so gososos the 10 mandamintos. That is that we call them

mandamintos, and in reality not are the mandgents, are enunciated, and now I'm going to give the difference. When the Lord is the Lord,

He says, I am the Lord to God. I takeed to Egypt, I'm your libertator, of the country where you're

an slave. O'gian. The Lord he says, you're as an exclable in Egypt. Yeah,

no, you're not, because I are your liberator? Me are you doing, if or not?

And he does the 10 known as as the commandments for us the 10

pronunciations but before he said, I'm you're a leader,

he could have said, I was I said to Egypt so this is the cost. Here you have

a list of reglass, better than they're not they're to be there the consequences who would

have said that you said that that phrase nobody. The Lord could have said,

I'm the God and I hope you do you do you do you

do. When you do the when they're those the pronunciations or the

ten enunciated you say you are your libertator you

is saying, I'm going to give to give them live them are you are going to be doing so

no? No, he's not, now they're not they're not slaves of my, and now

the Jewish those do you know, the people, because they're a context

relational. The enunciated or the mandamient describe how is living at

the altitude of certain values, of certain identity, of certain destiny,

that is different when when someone enter the church and you know

to put a flas no you don't you don't take the hair, not you know, because that

that's the tient to be the same because it's a lot of that's a thing to be to get to

be able to and the manh, it's that's like, but sure, we're we're not, because

if not it's like all the carg that has always the people, that are

seducing that they are showing, I think there are there people use the women

can use the is to be in the space and he's suggesting and and showing and most more of the

thing you should be able to be able to see that in the mall in Israel and in the Vegas

in any where you you're you're going to you're that's that's that's

that's that's now. Now, the Judaism I think that we think we

to build what I want to do you do you know the term of the Hebrew is

Aceret Hadevarin Aceret Hadevarin We're let us Asceret, Hadvarin, which means

10 enunciated. Fluxen, because it's the form in that we're designed, of that we're disposed to do.

The commandment not this is, this is what you have to do you are this. So, I'm the

difference seems subtle, but it's profound. I, I, I, I,

took to the children to a campment, and me had to something had to

have done, to arm a carp. And there were my two nine of six and eight years, looking me, how I, Robinson Cruzo,

he, was going to surprise. So, so he could commit errors. It was the only adult, we were the

three solo in the middle of the camp, and I had to surprise them to see, and

I said, out of the carpa, the time, I didn't even I, five minute, easy.

I said, or is, Is it about of the mini that the

TV or is about that the I'm that I'm about

and I'm a little and I'm there not a eight mandamient

this is what you have to be to be the thing

and that the thing that that I'm not that

I'm on the other other other other then

then I'm first this and the thing you

the time I'm the of You don't you burrows of me in the intimacy. But we've got a tinned at the end of the day. How armed that tienda, not for the regla,

but for what the paper said, this is the Tienda Armada. If you want a Tienda Armada, not you move as to the design. I said, for what? For what? To put it up.

It's an stupidity. I don't go to see that up. When I went to the night and I saw that I'd And that the rocille caught that I'd

know that's the top of the design original, the tienta, at the end of the day no is

a tienta. God those quits to the sclivit and he does 10 instructions

of how arm the tienda of your life, for that they function well.

When these enunciated were to Israel, they were not were

changing a form of slavitude for a new way of to be a slave. Before, the pharaoh,

now they were encaddened to Jehovah. No, because if no, they're not still they're still still

libe. What the way is that when they're a code of morality that transcending our opinions

particular. The question is, we're going to get us, we get us, we got us. When I was

I was 18, I thought that in the first noviage, that I'm to say the time, but that's In my first noviagos,

the pastor and says, "'Cuddle with tomars to the "'mone. "'I said, no. "'Why, because that "'gues, "'because that's

"'after, "'to be it to be "'d after the "'mone. "'Mimbo gets to "'to get to the "'cote. "'And, oh,

"'and, oh, "'and, oh, I'm "'the, "'no, no! "'It's more "'a-aburried that "'as my brother. "'And, and,

"'on, for the "'lone, "'and, someone, "'he's a woman, "'he's a adult, that you go controlling.

But that also is going to be to us to let's in the three. What I

did I that? The same that's you did you. As I said the

proverbist your abuela. And not see the rules. How I'm going to

see? Are you going to see? How I going to see that those regals

about? I know to where I had to get to my

my limits but I've put that those limits have been put to

my temor to God was for a fear to be to be so that

one of I'm in a book of a book of a year that where I

a little a little and of the and of the

other and he's all the and he says, I've I've did what

you see, who did it. Who? Who? Who? Who? Who?

God. Oh, I, I thought that was the pastor. The people

have more more the pastor that God we've confused the doctrine.

You know have to have to me that I know, I'm I'm a

person, I can't help to help you know to be that the fear

to bea not the pastor. The pastor not put

impone the Reglars, is the sir. So, there's a liberty of

restrictions external when someone me say what I do to. That's a

free. But there is a free but there is a liberty that can be

different. And both are two types of the liberty and the liberty and the

that you are free and for what are free? They're things are the different from

because there is a final of the class of life for the life for the life of

a woman to get a woman or the woman to be. Our culture what is

restring the liberties external. So, say to someone you can't

do you do you do you can't do you can be certain and

conduct and you can you can be able to be able to the

public not and you know to get you're to be and you

know and you have to be a mornah nobody nobody so

that that that that will start to do

to do to do to affect to be to be

you'll get to you'll get to get to but you're you're going to discover that you're not you're free

to live in sobriety so you're not you're in reality discover that you're not you're free

for being when you're but you're free when you're but not people who want to get to bever and

can't have an attitude alegr, animated optimist and not can be free for to

be to be his character he can't he can't he

and he and he doesn't to be to be he's the class of the

person that really really but not he can't

manage always that he is a he would

think he is he is great and he

can't be so the virgines of the t'

What is that person? Liberty internal. And that liberty internal, that fault

of liberty internal is much more desumanizant than the fact of that's external.

Because you can be present because you were the migrations or because you did

something and so you're a person free from when Nelson Mandela was he was a much

liberty of, but he had liberty to transformers in a man that he wanted transformers. He would say, more later, the life more profound is the liberty that the heart that is the liberty that is the life that God wants to be

that we're going to beerted. Stemes through a rejas or we're in a park. God wants to that person. Me are saying, yes or no? That is the veraddera not to say to the young, to tell them to visit a novi. And you

say, but well, well, bien, bring to the A declaration, Pastor, how can I be to befriend a a newbie? A lot of a common. Sabiento

that are things that are reserved for the matrimoion and things that are reserved for the noviage? Sentito common.

And what is the sense common? The same that operates to operate an automobile. There are

an reloho, a velocimeter that mark 300 miles per hour. After those miles

can't be the auto you can do you do do you can be under the

United America without you get to are you are they are not, Sentido common. It's a matter.

It's a matter of common, it's always common, see the cartels. Now you say, but the auto was designed to

go to get 300 kilometers per hour? Yes, but the auto-pist of the United not were designed

for the people are to go to walk to walker to be designed to have to

have done to be with the people, because one says, no, I could,

you know, I'd be, you, you know, you're different. But in These are

designed to have sex since you transform you in a woman or a woman adult. So you say

I'm designed to go to run to 300 miles per hour. Yes, but the autopista

as God wants you do you do you say that there are things that

are that's the marriage. That is the true liberty. You're

an man free, circulates for the car because you

attendes to the signals to do this to

the in the aspect spiritual, and they're to understand that no there are rules. There are enunciated pronunciations to be able to

be able to be. I'm saying clear, if or no? It's the liberty internal. I'm a man free because I'm going to

do what God me to make to and I'm oh, I can't beca. Because, tard or

time, the mind, the mind's going to be to begare and you can't if you're

not to be for the fear to the consequence. One has

to get to the I don't have more MEDEGELD, I no peco or I'm trying to live in sanctity

first because I'm duched with the grace divina, no I can't do it by my own my own

my own person a person me has a person that can't be a my mom with the

front in alto. For so the Lord says, here you do you

do the mandations or the menciations because I am your

libertator if if you would be putting regals to new amo. He never said, I'm your amo, I am, I am, I am, I am

I am, I am, I am you, I am the dino, to give you liberty, to give liberty, the cautives. How are you free, seeing the pronunciations of God? Are you? Now, let me to do you, to do, let's have,

how can't make that liberty in the same? Yeah, we're a, well, okay, not it was to continue regals, it was to be free internally. How we do? So, I'm alcoholic, I don't I'm not

I'm going to I'm a addicted to the social and I'm not a lot of I'm going to see you know

I'm going to be seen in the internet, and see the Bible, says, and just the way to be a very

it seems a contrassentid you, you have to rendire you, rendirete, rendit, what team

of football can't a world rindient which game that's garner that's garner, you're getting for me

when you not can be free internally in something that is a insist

is the is the carcel that can't that can't exist

any the per to the carcel of the life when

you can you don't you get a pornography a a

relationship and masturbation when you're addicting something you

you can you dishuman because rompe the protocol of your liberty because

not is that in God you're you don't you know you're not you know you're in a couple

constant so the person alcoholica has to admit that not have a person alcoholics an alcoholics

anonimo recognize that is alcoholics I don't I'm not I'm to forget to forget that

to forget that I'm a bad so until that you know he doesn't be able

after you know he's he says well has to have to run to have to have to

have to power more high and a act of rendition

is free if you want to let's you're that you have a order

spiritual designed to you when you when you you're going to get to

the food and you get the food and you don't you're

not even you're not you're you I'm I'm I'm

a time I'm I'm I'm a water but

when your your food and your state of the animal depends for a cup of wine you're not

you're in a little bit a bit of cavernet you have not done. No, you're a

slave and the Lord came to do you there's a lot of things that are

people who are you are old idols are things that you can't you can't

you can't abandoning the sex or or expect for the

sexo for some for a some some and not you can't reteners your impulses sexual,

you're addict, you're addict, and your genital are commanding all your body in the world of your mind. So, you need to be free.

How you're free of any addiction, says the Bible, Rindientot. The Salmista is, for all the eternity, I'll bea

fielment to your law. But in the verse the next is clear, and I'll in liberty, because I'm

my commandments. He says, now is clas, I have to have got me, I have got me, I have got a but in the name of Jesus, me will be able to want to, no. I'm not living. Santiago, says, who's he fission in the law perfect, that does liberty,

that does liberty, and persevering it, not forgetting what has heard, but doing it, will receive a bendition at practicable. I know that

still still, okay, until now, I'm still, how me quitted the clavitue. as I'm free, and I don't

I'd say, I'd say, I'd have to have the pathology, I'd have to be in the therapy, if you're

going to be in a house to get to be. The peccate the liberty. Mentimus we make us, we're making

a time, chismiamus about someone and here, and again, and I'm going to say, oh, I'm going to

go to the list of the thing, and they're to be the shimmoso is in the same list

of the omicida. to kill or chisnear of that person for God is the same does trampa in an examen is a peccas exageras when you're saying

when you're talking to another part of the and saying that's all the truth is a fact is a crime is in the same order not adulteras not will matter you

in the same order to us to us doesn't make not so much because we do we do to kill because we we're doing

with a pistol or a cuchillo but it's the same so we're we're doing we're

doing those examines we're we're we're every day all the days without

remodiment because we're a thing that not we can not we

don't support our fact our and there is when the soul because there's

we're we're doing this is this is my problem helpem me how you're

going to to enter to an hospital and make a facie to make a fashada hypocrite for that you are not you're going to be in the hospital?

to be a little bit. Neatheon't time. I'm going to go to adorahed God. No, you know, because you're a fraud, of See? Look, the acts of pecatedated. Nobody goes

for the life so. The gos of the Lord. Ah, I'm in a peccate.

No, it's a myth. The pecados always are premeditated always. Nobody

peca inconsientiment to nobody the devil is inagene and it does it because he doesn't

beca because he because he's all the alarms to not listen

to do the what he wants to do. But the habits are those who don't discover we're and also

not they're slavisan. The habit is different to the people. You know I don't know

how to do it. It's too my body. I'mvite I'm even I'm going

to make the envidia the ingratitut then you have you a bit, the lunas a yearnes

to the church, leis the Bible, adoras, you're you're in peace,

for a pair of hours, the marty's the habit will be because the habit is engugged the force of a voluntat like a

disjune. You say, yes, sir, now that the Lord, that the man, I'm talking to the

campment, or in the administration, yes, I'm going to be a santa and the pastor

to say, no, heke, no, don't get to the no, no,

he's not the coat, no, no, he's the foot, and the thing the thing,

and the habit, and it's, and it's, it's, it's, is something that's all the time, all the time, and not you know you

know there's people that people that peckes for a bit, there's people that's chismosa for a bit, has to talk to someone or

he hashog. And it has to be bad of someone because you can be bad of someone. It's always

justifications that I see the things, I have the I have to have to say, and so I'm to say,

and so you do it's all right the people, you know, now is to get to the people, Because no, be that he has a

because it's a habit. Because it's a bit of there's a bit of mal-ablars that has a bit of mal-abler. And that's not only just as a woman, but the cuneo, all the day.

Passen, those who need receive a new way to talk, water, water, or she, no, she doesn't, or she, or she, no, it's my habit.

So, because, because so, because so, so, because so, so, so, because so, so, so,

so that's, so we, don't, it considers a a habit is a

part of you, in a overweas in a overpeas that you do you

do you can't you can't do you have, there are a society that you can

abandoner. A me me I like to be series television or

a of a I'm, I'm, you know, I'm, you're, and, you're, and so, you're, in, in, in, in, in the, in, in the I don't know how I'm going to be to be a bit more than I'm going to see a bit

now, there's a time that God has to hear of there's time that you need to see, I'm

going to say, I'm going to see the series for the now, now I'm now I'm to look

to look at the manor or now you get to the time and the minding

to be what is a bit of you're going to you're in peccats, you're going to do you're some

a night, no, no, melete. But if that habit is so meted in you that you, that no you can't ordainer your priorities, then you're a slave. And our only

hope is the force of the power of voluntar, but a new concept of habits. In that consisted of the cure of the soul for those who segued to Jesus. They'd confesamed the pecations

one to other, studied the scriptures together, reemplasas those habits pecasers, the habits of Jesus, they were uned, parted

the pan it was the supervivency of the whole of the life, we're the now that we're

we're going to let's know to get the Jesus, now see the the regla and I'm going to

go to your mind, with all your mind, with all your heart, with all your

power, this is the only and the first commandment all the all that all you

surga for love it's to be to do you to be

the I'm a car because it's a little and you get a deal with

you do you don't see you know that's that you do you that's

capable of to revol me the tass for the case that I she was

that you the last that you that's and I don't not not post

to not postating to I'm that the those habits should

be for love not not not the habits

should be for love even the that not don't do

for what I'm do I do I do. It's horrible to create children, it's horrible to be to be married to church. I don't want any servant who comes here for obligation.

The day that's it to do a cargaret, for favor, do you ask me a favor. Dathorrenuance, indeclineable. Decimmed, me, me, I don't I'm here, I'm here, for obligation. I want to come here a smile, I'm going to do with the call of the caj, with problems

personal, but I know that I'm to serve to God. If that is your habit, well, then if it's a thing that it's for obligation. No, it's the law, and the law you're going to the law, the law

you're going to continue. When my my children, I'm playing that are going to start a newbiasgo, I'll say

something, cut it, try to not offender the Lord, dignified the man that you're or the

woman that is, but not I'll tell, how, how, and why? And I'm going to put a security,

and I'll be to pursue, because the law is to to romperse. The grace is to

valoral and to make free. The grace you are free. Libre because you're

receiving this power? Yes, or no? Hallelujah! All right. All right. Tell us,

what is the design original for me? How do you want? And you rindes?

You're rindes? How is so it? So, it's rindue. Lord, no I have

a force of Voluntat help me with the alcohol help me I'm I can

and the Spirit and the Spirit Santa you can you can for you myself

if you say my nothing just that well I'm a time to I'm

a little you're going to be a slave every everybody see that whatever

whatever whatever that whatever I'm I'm a part

in I don't know, I'm I'm attracted, no, you're not addicted because no you're because you're you're the

times, you're the last time, and you're going to you're going? And if you can't be free, you're not a slave.

And the Lord says that he came to liberate the captives. The major captives in this

land are the people. Because the Mungana no knows that is a captive, and has

a life of liberty to the head. but we're having known the liberty, not creaked

the quantity of crevents that are caught attached to chalekos psychological of that someone did you

know, for the social, yesterday. Ayer, was out of a program of here

where I had a red, I also, I'm put to have a rop but well,

me put. And somebody me and I'm like, and I said, I was,

I was, you know, I'm you to be a humble humilde. But today,

when I'm to visit to my parents here, because I'm here in California, I did count,

looking the program of the world in the thing you you're in the you're in your hair,

visiating with a lot of the things that he put us like that's the thing. I mean, he was

me used more, me crucifical, me put inri here up here up here and I put so, and no

me heard more. No, it's not if I'm about about that, with a

a trage a black or a one of a red he was a little

he said, I'm the same it's a thing that I'm that you're not the

way, but that's a way of people that's a person who can be able to or is

that's of the side of or is the other where it where we

get them always always he's always they're in the house and they

do you the law the grace is what we're that we know

we're Pastors that are that's in the pants out of the pants afuer, another

are decamised or other predicates in York, and some loco with a ross rogo.

What's I'm in what you? But who said to us that's people there with a

lot of a lot of people that's and un-sportable and how much

people that can buy a lot of a little has a a good

a person that you have not you don't you don't you don't you

know what they're not you don't no you don't Confunded Samuel. I'm not the God, what God, the

heart, what nobody can't see. No, he confunded, Samuel. I'mir the heart. I'm the heart. I'mir the person. Someone has to applaud, and if God you know, that God, he spoke, that's excuse, that applause

on, sir, de seniors.