Dante Gebel Live - Licencia para pecar

Episode Date: March 19, 2020

Hay quienes piensan que, si algo no está explícitamente prohibido en la Biblia, tienen la justificación para hacer lo que quieren hacer, sin pensar en las consecuencias. Pero la Biblia no habla específicamente del uso de drogas, de pornografía, de alcoholismo, de homosexualismo, de tatuajes, de formas de vestir, géneros de música o estilos de baile. ¿Cómo saber entonces si lo que se está haciendo es pecado? Hay que usar el sentido común y preguntarse: ¿esto me conviene? ¿mi vida se va a reforzar si lo hago? ¿me edifica? ¿es un lastre en mi vida, que no me permite avanzar y crecer? ¿me ata? ¿me domina?... Cuando nuestro comportamiento se defina por estas preguntas, sabremos lo que es bueno y lo que es malo… y viviremos libres de verdad.

The flame not will be You know, you know, the life is composed

of decisions all the time and of those decisions is a effect collateral determine

our destiny, our future in based to what we decided

and so today, me to come, in this case to at

board of timon of this nav insignia to talk

of things that are aspects practical of the life, for when one

has to make decisions difficult and he's not, that's the great problem of any the church.

Of the the legalism, because there are of those who think that eat certain food is a lot,

others think that no, that to do not, that's a thing, not, the wine is

a problem, the Coca-Cola is the demonio, me said someone one of another

another other says, no, the the If you're envulves, if you're going to Disney, for example, all right, is diabolical, and if you take a photo with Mickey, and I don't tell.

Now, when we're tracemes a doctrine, in basis of the culture, is when we're going to make those errors, to say, this is a peccat, this music is of God, this music is of God. Because there's a theme, and what music is Christian and what music is Christian? First, no, there's music Christian.

As no, no, cellulare Christian, like, no, roba Christian, nor automobiles Christian, or no, perros Christian. There are music that A God Punctalment to Him Or Christ or the Spirit

Santo And he's about Other are They're talking to What we're We're going to They're called to The Cactus

To make a creation of God That includes The men A lot of A man There are Boleros that's

Maravisos Now in Where we We're I'm gonna To be I'm I'm gonna

And It's the It's It's a It's car of the pharaoh, because no is it, not going to do to work

nothing. So, one has to be able to be able to space. Now, there is music

secular, because was made for a person and not for God. So I have my reasons, for what

I've discovered that all the music of God. After there there's music that's apology

to the demonio. No, it's not any discerniment, only the only sense

common. There are can't to the drug. There are narco-corridors in in Mexico where they can't a

narco, to the drug, is that you get a eye for every every other that's a co-ie

in the song. Poeticia. Me edificed that music? No, not, not the

letter. Not that others that talk of promiscuity but I go to can't

of the can't be for those the most polemic of the Bible. It's the

to the reis Salomomom and has a cargues and erotic that has the poems that encirrins the poems more behoes

of the literature universal. I've a piece of the can't of the can't to ask, for those

that's music that's the music that the love, no, he can't not, I'm going to

explain nothing. The that's the topule the rope to my mom and

the my mom my distillan mil virgin and and

the down to your language and you know my

man who met you the house and my entrae and my

entrae stremcee am I'm reading the Bible is

is poe romantic because the romance the romance the

because the sex in the marco matrimon the name the

through the the Lord. From I see that there's that there's a music, that even

he's not he's castan't to God, he's the love of his life, the love that's the mother, to be able to, the love. for God and God. tango if you you like, and that is not going to make a rio

you can't get to be in the world, and you have seen in the church that I have said

many times because there's a Mexican or I did it a minute we're doing and nobody

here didn't know that the presence of God is free or that we're

we're just because it's like the intention it's like the words the bad

the bad not some because the words are not the words not not were nobody. There's

malas intentions. I can say, God, God, God, and I'm

to know to be, to be to be to the other side of the border of

Tijuana. It has to be the intention, with the thing, where is the thing, there is

when they say, well, is that is that is biblical and that no.

Pablo, he says to Roma, you know, you're your own faith, your

convictions, well, tell it for contigues, don't you don't

you're impongas to the other well-adventured the that is kind of the

same in what he's a problem but the that's doing what he is

condemnation or he's because no it's with conviction with faith and all what

not provien of faith is a he's the the the the

because of the conscience there people there I know I'm

I'm I'm put I'm I'm put people not

nobody not not nobody the the word The Lord says, no, you know, you name is immundo to what I sanctified.

So, there are the people who say, I want to me demuestrae, and what is biblical, and there are things that not in the Bible. Or, in the Bible, no, we're going to find a text about the drugs. No, there are no. Not about nothing about the drugs, the Bible. No matter about the tobacco.

No, book. No fumeys, because no appear. No. No. It's not about the pornography. No. not about respect to

the change of gender, to the utanacia, and it's not about the celebrations

like the day of the day of the time, the day of the time, the day of the

time, the day of the day of the day of the day that I'm the day never

never we're we're we're always we're there when one says,

if you know that's when you're when you have to operate the thing

there's I'm I'm clear because now I'm going to get to what God I said to do you know,

there's the old pacto. The old pacto is from the Genesis, you know, after Malakia, the ancient

dispensation of the grace. There are there very pointuals. For example, there's a way that says

how the woman has to have to have a thing, and the same line,

says, that not you make a mark in the body, he says, for that we can't

do you don't know, I'm to be to make because we prefering not to

not have to not has to have been with what is Levittico. There's

where, for example, the woman that's in the woman that's in the woman,

or regland or that has a period, is immunded. And not can't not talk

not the utensil, nor start to your husband, nor to talk to his

children, you should to be to the house, to be to be to be

because it's because it is if I go to the verse

me for the the also the part of the woman, when says that's superior, is an immund,

is a lucre. Now, why the Bible would say in the Antigua Testament?

Because are the leges of salubrida, leases social, leges moral, that God

God has a group of clavos where there was not

there had a other ways that they could have to be

the desert if God not to not the way to

to how to how to that the dispensation of

the law. And then the and he says, Oiste that was said, boy, Moises, more I do, and

is what we understand as what we're doing. What is great? Libertinage, to do what we're doing?

The grace is that where we don't have to make a list of reglas, and if I'm

I'm spiritual, and if not I'm I'm a cuntal. The grace is to understand that what

is so black or in the Bible and it seems I'm my own my own,

my own, how to know what me does it and what I'm doing. I don't have the necessity of a pastor that's a bad

that's bad, this is a peccable, this is not a peccable because for that we'll make us a club, a loggia, we put rules and the who

does come up and the that's come up and the there's a we need, we know the discernment

of the Spirit Santo that me says if this is this is this is the honestity that all we

we've got into, the integrity that we we've got into. Someone's is the

way to the question to say, he's got to give to go and give him, give him he's going to

give him that's a thing, he's got, he said, he said, he's got a manse, and he

goes to the integral, no. The integral, and I don't know I can't think that this provang of God,

because possibly they're going to discount at the final of this muchach, the equivocation. And if

no they're they're going to be to be I see that I see that I saw that. That's the integrity. It's a factor that this is biblical. This is not in the Bible.

It's a fact. No, dez a number apocryph of Social Security to get a job. It's a fault. No, it's a fact. I think that if one edifica a life about the mentira, is what is to co-sechart.

This is not to have to be the salvation. It has to be what you're going to be what you're going to beckosachar with what you're sembrano. The mother said, the mentiras have been

fatas and the men who are the murder. Maybe not the death physical, but if the

murder of a marriage of a relationship, the murder conshugal, the murder to your relation with

the church, and what is the worse, the life, the life, the world, and

when in the Bible we we know that we're we're that we're and this is it

is a peccato, this is it's there when we're two errors, irnn't

to one of those extremes, to say, these are these pecados, this is all

and then you get a culp I'm a couple, you're it, and they're in a case, so on the are those that are the peccers,

like I, are full of errors, they're in the grace divina. I need a duch of a grace all the days, a regaderoes of grace.

Because I live committing errors like you. It's impossible to terminate a day without having about a

other about, without the decalgo of the 10 mandamint. I'm talking to

whatever other other thing that's that's all. So, I need to the grace divina and

who can come to bring to the this is a person. Here, we'll get to enter to all the world, and no importance how you're,

and how you're going, God, God, when you're strong and when you're very. Yes, or no? Now, then the other. The other, the

church, looking, something, something premeditated before, the one of, I'll be to be, to see,

when they're in licensees for to beca. The Bible, since, the Spirit, Santa, you're going to

get to the episode that said, and it's he's orco, so, ooh, me is the

sir. Otro, and he went and he he was and he waser, oh, sir, thank you, because you are you talking. If you know, if one looks in the discernment of the spirit, the Bible can give license

to do anything but there discernment of spirit and a sense common. So I have a time. I'm going to this, no me and I do the theme. A termice, a collator to take decisions

difficult. When no I don't have a pastor to consult or someone spiritual or someone more maduro, I I'm

this, me convienes. It seems infantil, the question. But me convienes, Pablo, he says to

all the things are licit, but not all the what? No, all the things?

No, to do all the things, many things are legal. Licit is legal. The door

to do you can't be all the alcohol that I want. Now, me convien,

that my kids me be much much that's tambalien for the alcohol,

and the corduera, tirgling to the nada, aborgonzating those mios, although nobody afwara me,

not get used not even the church, nor the pastor, nor the policeia. Me

convoyer to get the corduera? Me, it's for my advantage. The word in greego

is a advantage. My life is going to be to be to be to fomentar

my integrity I? I'm to gain the admiration of the mine. because that is the

And the pastor He said the pastor He's going to be And the person He's going to becars Yeah, he's He doesn't get the Copeita of Vino

but he wants Thequila and the whiskey and bring my life black And then he's got Because he's

looking the license To say Ah, if in the church can't In this church you're

They're They're not They're They're They're They're You're You're

You're You're to do you You're to come to give me You're to say

No, no, no, call me to him It's to conscience. It's the Spirit Santo. I try to predicate a

a church in a major. That's the decision is to make. So, if you have a problem with the alcohol, neither you know, norris, bring it with a orange and you go to the baguzee. If you say, no, I don't know,

I'm going to gopita for the heart, for what you say. Dicto, nobody to be to judge. It's your problem with the senior. But is a thing of conscience, says, Pablo. If you see that that's true that you try a Culp. No, no, the first

question is this. Me convienes. The second is, this me edifica. Pablo, says, all me is licit, but not all me edificing. When about edification, it's literally of that, of, no, I know, in the education,

in your diet of lecture, you know, you, I'm saying, hey, I'm reading more. Men's Netflix, more lecture. Others, they say, I'm going to edificate my diet. I'm eating much

is porqueria. Because I'm too. I'm trying to do those dry-truth, paro, it's food, and if not it's hamburger, it's the poeo frito,

and if not the poe-coy-cogelado. And some day you're going to you're in a camera of hospital, or when depends

of insulin, or depends of antibiotics or of medications of for-vita. Why not prevent? That's edificer

or not, to be anything? So, all the decisions that I'm going to talk, I'm edifica, edific my character,

edific my temperament because there are people that no has control of the life. There are people that have problems with the point of and there's

no way, no way to be able to not get to not even to be a bit, I think he will get a tard until his funeral

the morto will get too because has a problem of punctuality is a no, not is to

do you're not is edificing your life in in quanto to You know, in broma, not to take in serious. Who's the quote, fulano of tal? Ah, and d'nate one hour more than time. When you say, or not, you call three hours after.

Otro, no can't administrae the money after years. And not is a time of poverty. It's a time of mal administration. It has a real estate spiritual, the time. So, pass in the years, and always are indebted. For more that he augen salary, pida, pay a presto, So, augmentes your ingressor, and

augmentes his gas, and it's an addiction that has a little and he's a debtor

and he's to pay, in instead of to be in their diet, and for this feches is the last thing.

And if being, to eat is one of the pleasures that you when you're addict to

the food, when you can't presinded of that, is a problem that has to be

with your edification. And here I discover that Pablo says, not only if you convienes, not only if you edifices, if not you atrazement in the life. Look, how little this. That not you attrace in the life. Has thought how many things you're taking?

How many bultos, innecessary, you're going to bemoren? Pablo, about that in the life. Dice, if you're going to win the premium, the decision to take more, to go to bailer a antro, You are to To draw us in the

Life? Dice, Despojandons of all Peso and the Pekado that we're

our carrera that we're in Pairs Pessor and Pekado I'm to say

with Pesco and says the problem, not the Pekado, but the bultos in your priorities, pardon, that distrae

your organigrams of life so there. So there are things that is a question Is a peccado, not is a peccas, if this is

a piece for my life or not a piece? This is me retien, me tir up or a

an clach or a bele or avel? There are there are things that they are back

like a ankle? How many are much people or have known that were

in a campanita they put in nobio and they don't amargated

so that to be a pele-a-ma, and they're with a car with a cult, because they put in a-noge with the person equivocated, because all is a play, all of discussion, then one has to say, a bit, it's a peccado that

is a lot, but at least is a bulte unnecessary. A lot of course is a carg that I have to have in this moment of my life. Those are the questions that I have to do me, at the most this, no, I need to now, and I have to have to bea-livian, elevating, elevate me to the altru,

when one's a question, this is a peccat, is because that is in a level very precoce, very infantile. But when one says, this is it

is because it's because operas the common to know if me does it does it. This is

another great question. Pablo, says, all the things are licitous more I

don't me don't me be dominioner for none. I've in the

service anterior when to when they were doing to do you

do the adunos bivic of 24 hours and much

people He was up the hand, and then I asked how were they supposed to all day-Fi? How were they supposed to allaner Internet? Cellular. Have you ever been in the restaurants families entire, every one connected with

their own own cellular, five strange, where the only common are the fideos that are going to eat. Because no says, and each one does and every one do,

and every hegege. And that's what is? An addiction. So, you dominions? If you dominates, you're in problems like an alcoholic. What is the problem of the alcoholic? That the alcohol is, I can't understand

that someone says, well, I mean, me to take my coppita of dino, but if no, I'd, could you prescindir, or you'd be able to loco? The infidelity in a matrimonial not when you're in a third person, the infidelity also is when you're an addict to something,

of which is called it, call it, you know, football, Wi-Fi, or whatever. For that, I don't need to, the bibli. This is this is to talk to to

I'm going to to do you're to do this I'm going to do you're going to do you're because the pastor said that's going to

do that's I can't doggar me because the pastor said he's going to get to beckar because what you're doing is going to becared is

what can't go to go and still continue to be partencing to this club how can't I'm trying the elastic

and that God that's saying how far how long I'm going to like I'm like I'm saying, pardon

Pastor when you when you say what's what's so far that's so fiel

and my my woman and you are you're you're asking no no no to be

what you can't and that sexting how how it sexting you know

what is that before you know with the paco of patto now

they're they're They send them photos like. That, that's not for error me appear to

a tracer of that in the cellar. So the who is looking license

to do you want to do you, they're going to find out of the Bible and no

I'll and I would dance and and we would we're

maybe we're saying, one does, the thing is where the

atmosphere, I think in the public you're going to you're going to

in a place where there's a computer you're to buy to buy to get to work

to get to you're going to you're going to you're to get to you're going to you're more that's a

most probable is that you're the most probably is the most because the amofa you're

because the amoe because you're in the most of the amoeuvre of my one of the other thing you're in in the business. I'm going to

let me do you guys. I'm Paguergings all the luses, we'll take us, and we'll take us alcohol, that's not going to produce edification. And for that we need the FBI, or the pastor, I'm, I'm going to do that much. So I do you, I'll reason to my kids. Papa, me can't do a tattooage?

For what, it's a bigestim. For the general is because no, because he's so-uh, he's-do. And for what do you want to put? Redimmeded by the blood of Jesus, Juan, he says, what do you want to put in? What do you want to tattooing? The name of the chick,

and then you'll change to the chick, and what do you do with the thing? So, I don't go to say,

I'm going to get a borgalachar and the Bible that says, no, no, you're inbriacs with wine. The word

is clear, but when we don't we have to get in the church, no, in the church you're they're doing

what you're going to be to pay the consequences for what you are doing, but there's a tammis,

insist, there's a call- personal to do you to know, this viola my conscience,

that's determinants, me quita the peace? I know that is immundo in in some but if someone thinks, no,

this is immundo that no do you know you're in your food, well, no to eat, or be there

no, no, to make that your man, he's scandalize or to be able, to get topeas?

To get a little there's a manito that's out of that's all that's

that he's did you that did you do you the that you you're

to do you you he will sum up that you put a eight caballet of tequila and the

we're in Christ, you are free, the other no, terminate with a borrachier that's

that's the that's the there's when I'm to care of the other, not for hypocrisies

but that the other not to make a example, and also I'm a thing I'm

a question, because there's a man, and I'm going to hear the end of the life,

I'm going to you're not the heaven, oh, this is the is the Inferno?

No, it's the sky. Oh, because I've seen Louis Miguel, pass, not say

a men, but you're there's there's a there. There's there. There's a

thing that's you know, a me the music me makes bad, or to me the alcohol

me has or a me the ball, then so no it because Pablo

do you do it's if you if you keep the past you're it's

no do you do it. There's there people who can't there.

the who says that he's in him he'll be able to bea. If you come, or bebeys, do you know, to do you? So, what you

do you guys to say, ask you, edificing, glorification the Lord. All in the life,

you know, you know, you know, you know, you know, you're going to do you know, of the lobeys

of the loviash that have, of the bests that desks in the service anterior that the young and

when you're how you do you do a novi a tachachachachach a tractochinia of

you have that what incite a a disordance sexual is your limit if this is inciting a sexual, if tomorrow you're going to want to be

to propassar, if you're going to ruin your future for a moment of passion of calentura so you have to think this

this is not this not medific this no glorific to the Lord that's practical so I don't want to anybody say the pastor

no does it can't do you can't never, because we're not we're in a church that they have

to give to let's say is the God, and this is not the Spirit Santo, that's

in you, you're going to say how to start the year, how to start the

year, and how to be in victory. Somebody, someone has to say,

amen. If you think you God, that God, that so you to be

big, to be the Lord of Seniors and the rey the rees. Alleluia.