Dante Gebel Live - ¿Lo mío es tuyo?

Episode Date: February 7, 2020

La sabiduría se refleja en las decisiones que tomas en la vida. Cuando viene un sinvergüenza a decir que todo lo que tienes es suyo y se lo das, cuando permites que alguien te robe o destruya tus sueños, eso te hace necio aunque tengas un diploma de la institución académica o religiosa más reconocida del mundo, colgado en la pared. Hay que cuidar lo que Dios nos da. Tienes que pelear por lo que amas, por tus sueños y esperanzas; tienes que aprender a pelear por la justicia, aunque eso signifique tener que provocar la paz en vez de sólo tratar de mantenerla. La fe sin obra, es fe muerta; si tú no emprendes la batalla, si tú no peleas por lo que es tuyo, el Señor no te puede dar la victoria.

The Yama No The first book of Reyes in the chapter 20 narrra

a little the story and said that was A benad that was the army of

his army and with him 32 reels with cabos with caros

sito to Samaria and he offered combat somebody who

who is to combat in the times of in the times of the time of

the time of talking, and that he's and that's and that's not come to have a time of tregoa.

No, he's not, to be able to get to be to beleer, and he's, and razzar the city.

And of all the stories bellic that I'm in the scriptures, it's a more

dispareja, could that this is the more arbitrary, because of there's 32 reigns, 32 exorcists,

against one only, contra one or one that's with a officer, of his

capacity military, but no can't counter a 32. So, he's

envisageros to the city, to Kav, that was the Raid of Israel,

and he says, look, notice what tup has the man, the form

the form that has to be to be a card to document where he

has a reclame completely arbitrary leonino no no does no does a little no does work a negotiation

he's a card document oh you know listen my your place you're

not that we're going to negotiate so me even so they you're

they're they're they're so and you are my some

some people ira said me people are myos are

myos so I'm so I want you, Feeves, Fierce, I mean,

you know, your people, don't me mandes to the feo. The, the,

the, the, the, the, he's responded, the rey of Israel.

Do you imagine that you say, I'm going to get to get your

to the money, you and you money, your people, your

people, that should, a right, for dignity, even to even, something, something

that said David, you have had the army of the Israel. Something like

what you mention a Josaphah. God is not going us and will be not sure

I'm I'm going to God have something. Something of the providence divina, something

has beenended the prophets so the king manda a card. Sure, semifante

amazana me I'm with the world, with the money, with the

children, and I think they were the sueger but I was they were

to the Reus the Reyes of Israel? You dig, you know, I am

your he's he's he's he's he's he's he

and he and he and all what I know if the type is he

cobarredado if they said they're three two but but

a thing of dignity I am you're and all that I when I

hear and I'm I'm I don't the syndrome

that much we have the to be roaded by the enemy when

we're literally that's we're there's there's there's there's

there we're just to be that we're because we have to give to someone

that's me or me correspond and we we're we're when the enemy you know

your health me perteneene your finances me pertene and you say

well it's that I did this I'm so I'm so I'm so I'm considering

seriously that the enemy is the enemy is the finances. There's time

that in the other a matter a lot of a quadrilatrio of boxe or of tedio,

of aburrimient of the that I consider seriously that Satanas is entronized there. So I

don't luched more, no pele more and when he goes the back the back the

battle perdive. So then you move the messager other again and

he says I'm to say that your children you're your your

your women you have to My Siervos, what are you register in your house and the Cases of your Sierves,

too, I want the casa of your Sierves, and they'll take all what precious that you're this. This is the second Carta, documento that's the enemy. Because the enemy no plays to do you know, the enemy

no has feriado, no has vacations. We're sometimes to be Christians, the enemy no, because he knows that his time is short. And so when he

he takes a, log, to advance a pass, and see that no there no way there's

a lot, and three, and four, not you robar only a one thing. No, you know,

you know, you know, you know, in the States of America, here in the Union American,

we know, we goce with terrorists, we can not know, you know, that's,

you know, never gets to a good a good, always never, try to

do you and when you say, no, there's a lot that can do

a, more than, it can't pass, until to get your soul to the

life to he'll will be to be in you know you're not you're not you know

can't do you can't say, well, I'm going to advance because he always care something like there's a

man with 32, other reels, pitting the posas, the children, the

gold, the and when he's this other says, all it's too,

I'm also I'm also I'm the house your

service. Ah, and all the precious that you You don't

You don't put You don't You can't You can't And I'm I'm pretty One and other Every God

What do you This man? Why simply is this Is it? You know what does the Reyes

Israel after this? There is consult with the board Calls the people,

and he says something like, this man is looking the man He's

the other He said Yes, because now he He's for my women

and for my people and for my money and for my and I I know

I know I know and all the people oh again what's it's a person who

you know all the people he said to not you know you know you

do you know you know church if you have to hear this person we're

we're we're not there do you dovesk no do you do

do you do you do you do you do do you A There is a

I don't know because in the in the trajectory of the new pacto it's like

someone misinterpreted the character of God and thought that Jesus in some manner

was effemino and for consequence he's that the church perdi

his attitude combative it. It's like that someone

he would have had had domesticated and it he was made into

a gaula the Catholic the Catholic, they on a

crossifix in the parade, and the evangelical we met him we're

in the house where we're to be to be a little

and the general he has changed. The king of the

general of the general of the people, he's not to come to

my people, because I player with brother. He is the

prince the king. They're are seeing me, yes or

no? And we're we We're exactly that's when I when I'm

when I'm when I'm because a one has been to be like a little the Bible another way

and I sometimes I'm and I'm let's see a Peter and I know he's and one

and one says well but he he's he's a brain in the veins

you know you've you've done you in the world of Peter when

when someone when someone to learn to learn to your master to Jesus that

to your voluntas, sir, you've been, this, for the least, he's got the

the same, he's got a the brain, and the man, he's not to be born the evidence

saying, oh, Peter, accansame that and he has to turn to another way.

I think he was a purpose to the sir, the cellote there, because the

cellote is accustomed to be a terrorist, to be a girl, and when I said,

I'm, to the question, to the old, your wife, your old,

your he'd be to I mean I'm It's not It's that Not is that They're

Not is that They're The Lord Not the still They're still They're Salo no

Chambio So he Re-directioned His motivations But when The Lord I've I've said

A one of One of A person Persegidor Preparated Prepared on the Pyes of

Gameliel Connocing various Idiom No has Problems to Crossar

Frontier He's Like someone Preparated And That's the Pablo

That He describes the most fragments or the grand quantity of the new pacto that

fundamental to our doctrine until the day of Paul has to see, look, look,

with what great letters, or so say, I mean, I'm a lot of that I'm

I'm just. I'm going to the voluntas of God. Yeah, and it's me passed to the voluntas.

But there there comes other Volunt. And they're passing the trains, my ha.

If God about the pedra, it's because there's because there's my thing, I said,

me pass to the world. There's people who one, for the border, me does

want to get to get to the solap and say, you're saying, you're

to be to get, toriag. The life is risk. For so I

always mention that not all those who have have been been not

not all those who have a certificate of defunction of the actually, they're in the day that figure in the

paper. There's people who are the 30. When he's a man, a man

and he's a manned to see a meba that's to see to look at the atl the

atl a car with a woman, how we get to this? After,

40 years after he's been a infart, and the woman not the

difference she still marido, Tire in my senisa in a place where they're

and they're and they're and they're in the soft. It's being in the life.

It's what it generate that the infirno tiemble, that the infirn't

if you don't take an attitude passive where always they're invading

nobody us never not the victory that the thing the thing

the thing you do you do you no I don't believe I

I'm I'm I'm front to sat sat I'm the worst

pesadilla of the Inferno He's not I'm for him I'm someone

He's a He's He's He's He says He says He doesn't You know

You're You're going To do The women The Imagine Imagine Let's

The And Veeho Me You're You're You're You're

You're You're You're You're You're To You're And you

You're To be And I'm You're I'm I'm of him? I don't have

nothing to do you. Bendito be a God that he's a prophet always.

Glory to God, for the prophets that's and when I'm about the

people who don't get about a unhinged about, but it's not a word

directional, a word that you comforta a a word that says

a let's let's let's let's provoke the path not the

more than to Provocar the peace is the same than to

maintain the pass is to make the problem and say I prefer I'm

before you're having a problem not more that's you want to want to to make

to make a better if not no no there the peace not

the so saying me I'm I'm I'm saying

I'm to say to come to say to I say to

Your rights terminate where commences those me's. That's in the

life, not only with the devil or the enemy. One, one,

one, one, go to the other mehiel, does the extra, but that

that means that we mean, we're not let me we're not,

we're not, we're not consults with let's, with

notaries, with notaries, and to do a because one has

to provoke the pass. You can you And then you'll you're going to Reclam to

Sir, give him the Paz. And the sir, and the sir said,

why don't consultate? Because you put you the firm? Why do you get you get into a credit that

you can't pay? Because you you can't a car than that you can't maintain.

It's that he's not the pay, the quotas and you would have thought. A

sometimes to provoke the pass, there to get to get to get us to the

hunkors re-gru repugern the deion of the That is the principle of the Savedurias, my

kids. Saber what I can and what I can't. Aprended to where I can get and what can't get. It's the

time to do you know, what I'm what I'm saying the proverbist, is to know when I'm

what you define and can't, are the decisions that you take us in the time, and when

came in a biggerwe to say, all the you know, that's too that's a that's a

nonceo even you one has a one has to do you do you do it.

How do we do it protect us, generating a circle, saying, no, I'm going to to be to belear. You have to play for what you amas.

You have to play for your experiences. You need to learn to play to be the justice. Now,

the prophet came the prophet, he's you, you do you? You know, you? Well, he

said, Jesus. You've seen this multitude. It's here that I'm that I can't

you're to know and you know, that you know, you know, that's,

you know, to the God that he had and responded to Cap by man of who by man of the serb

of the princeses of the provinces and look what he and what is to

start the battle and God respondio you verse 14 there is

the chapter 20 of the first book of the and who can

come to the batting you you cabeson says the

version Dante about today again second A question a in this morning.

Who who should start the battle for the times? You? Because one

says, I'm going to get a house, I'm going to work, I'm going to work, but the

faith in God, you want to be a favor to get a person, and I'm going to get to be

getting to so I'm going to do you? That's the law? If you you don't

imprendes the battle, if you not provok a PAS, you pass, if you

don't play as no you can give a victory. I want to give a victory, but how I'm going to do

give a favor with someone if you have been to be a medentated without?

This is in any terms, not only those who have to change your status

migratory but in terms of the people, that are all of

all of man, send me, man, man, buskame in the Bible,

where God a ruby a ruby envupt to give to the house

lookal it perfummese Sonry a pay a coffee because they're

at the church I'm am you are waiting in the senior and the man you

are going to get soltero like a meba and God you will

say you know you don't you don't you and this

for the people for the people people have to people

you say I'm you I'm you ask and you

You are the you are the you're the attitude active, I'm going to to provoke the life,

the life have to provoke and we're saying, no, that's this life we're doing, we're

we're going more than the sun, but the meantime until we go to we're going

to the life? It's the minimum that you're to do not that's the

thing you the year that the year to honor, and honor that. And

on that A word that I will to learn today. You're going to start. And well, then the type

is all the middle day, saying, if I'm going to do you have to the war, I'm going to the world,

said, for finally he's that he put against 32 Reyes, a collision of the he could

said if you you have an attitude active. Recurban when the Lord us

about about Jonathan that he said he said to the serb

we'll go to the philisteo maybe God God God God

God I said can be that maybe maybe maybe

when we're having ordens divines we we we

did do you know? You Maybe, of God? A Jonathan that's, we'll just, maybe God

is to be and the problem is, when the enemy we can't it, is that God, he's that you know,

a campo abirto two people fighting against the world to the Rambu. How do you make a person in the

veins that I'm going to say, maybe God is to me. I want to know to know

to go to the Hulah in a tarro, no se. But I'm going. Oh, no,

how? How's vacuuses? And if you to talk a negrito, you contagion. But, for God! The Corazon missioner, independently that you have the call, no, you have to have 24 hours. If not you can't evangelize if not usensuals, if not

we don't insuffing the hands with the arms of the ombers, if we don't revolve us the and we don't have to be in television, nor in the universities, nor in the world of the finance, nor in Wall Street, or in the hospitals. We're going to perdone the education. All because we're always with fear. And the

He says, Pelea. God God us put here to look a player.

River is a place to a place to bring problems to the city,

we're to have problems with the what he produces the drug we're going to

the people who manage the pandas we're having problems, with the

people, we're going to do you want to want to do you Wow!

And I'm going to to finish with this. Of the really I'm going to them. They're going to. There's a... The Syriots

go. And you know what does the Sinvergues of the Reirio? We've woncied because

we're in the mountains. Because I that the God of them is a god of Mondees. If we

we're back to the God of them not to be to be because the

of them is a god of mountains and not a god of bays. Look,

what revelation had the type. He said, this church me vense because,

car, the domingos out of the day, all the world

there's there's there's because they were the message. But

March, on the day, on the visit of the suhria, a

freeway, a chinito that's a car to be to the time

this is this is patetic repite always the same modus

Superandi with with God you never can't know what you can't because God

never never For so we say, the devil, it's about me. A-be-seh, maybe if you think that the proper devil will be

there. He's a bit of a demon, he's a guy that's that he's that he's the thing,

he's the good, that is the good to talk to the Lord, that when the devil goes,

God, God, he's going, and God, and God, and I'm my strategies,

are the more than many, how do you receive in this power? Ah, and no,

no provokes to God, because when provok you God. If you me enojo I'm enoja

but when God he's enoja God, God he'll be the prophet because he he's

he's the god of them is a god of the not is a god a god

a daynour it's a day I know I'm a day I'm not I'm the dark

even though even though I'm still I'm not even although see a car so

arras but there there still still he still he doesn't

the cult. But in the Janura, the Juebe, when they came in all the countes, when you have to make the

check and not they're in front, when it was when he pinch the chants of the car, when he was made and he got

to do you know, that's, right? And, in the world to attackart. And then, then, the baron of God, in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in and no, God of the Bases, I'm going to to give to the enemy, in your man, in the middle of the valley,

for you know that you know that I am Jeobah. Hallelujah! And of this story, what most me can't when God

says, I'm the God of the Bages. Because what most we can't understand,

is that God you love when you're when you're a devil. His love no

can be. The God of Miercolus, That that you that's not respond when or you're

it's the God that's the God. But is the God of the God of the God of

the God that's the God that's the God that's the God

when you're when you and you God is God he's he's he's

he's he's he's he can't call a God to the God of

God's because God never abandon to his children, even

that the valley of sombre of the even even if you don't you need to

keep your even if you will be God, God, he's he says to Alia,

what is God, that is God God, God, God, he says

that's so, Elia, I'm so I'm not I'm not I'm not I'm

so God, God, God, God, in the Cue yeah,

what does no, is that I'm am sorry, Deprimed Come, out.

Signee. Subas the pantalones, Miko. What long the rest?

What do you do? What do you the do you know? The God of the world, the god

when you're a carisies, and you're a staining and you're aftoom by the other. The God,

God, that when you entierras and you're and barras you're you go to keep a

other way. I don't I'm not I'm not I'm not but you don't let's the enemy

what you is of him because not of him nothing of what you is of him

me did you? Aft a great favor. No, you know you're

nothing. And not you know me say, is that I'm in I'm

that I divorcee is that is that I'm that was do you do

not you do the life eternal for good good and you do you

know the not you're not the blood of the blood of Christ is abundant God

God God God