Dante Gebel Live - Lo que tengo, te doy

Episode Date: February 28, 2020

Con el correr del diario vivir, uno se va olvidando de lo que Cristo hizo por nosotros en la Cruz; pensamos que se trata sólo de la salvación, cuando en realidad Él nos dio autoridad sobre la sanidad, la prosperidad, la santidad. Hay muchas cosas que nosotros no usamos por desconocer que las tenemos, y nos volvemos dependientes de otros para alcanzar la gracia, el perdón y el amor del Señor. Démosle a Él lo que tenemos, nuestras virtudes y defectos, nuestros talentos y debilidades y nunca faltará Su luz en nuestra vida.

The name, noce. Two years, I think ago, God, God has a word that I'm going to repeat exactly, but is part of the concept, what has been

to understand what Christ did for us in the cross, and after there we can't do much things.

One is going to do what Christ did in the cross. Cree that it's just only the

salvation. We said, well, the Lord, me redimed of the people,

and we said, and one he said, and More of the pecados, he

he gave authority, and that authority has to be with the sanity, with the

prosperity, with many things that were proclamated in the cross. There are

things that we're we're not us. I think this is in form of autocritica

and the people of the ministers or the predicators, that we

have a morbosity in the sense that we can't the

power. Noten that they He's enchanted, as the other pastors are. I think that all the error to make the people depend on us in the affront of saying,

well, I'm going to ungy, I'm going to order, we're saying, I'm the power who has more faith than all you, and then passen here for that you, a bea, rasa, mortal,

simple, receive, of this ungid that back from a car of fire, what I have to do you. If to them summan with that, oh, Pastor,

when you took me took, oh, you got to the tembladder, oh, you, when you went to the I'm all the perfume of the

glory, no it's perfume of glory, and I'm always clear, because they're because they're

giving to give them to get back, then they're so I'm undoubtedly that in

occasions we're going that that dependents of the man and that's that's an

arbitrary, that partial that's that's we're just we're just we're we're just

we're we're we're we're well, God, of the tremendous of God

not I'm in the level of the most spirituales and we're why God not a

carer by so I'm trying to God I think God that says, no I

said in first of Peter 2, 24 that for my jagas was sanated?

Yeah you're you're for you for you for you do you don't know

there's not the thing that's so it so it's so it's that's too

to do you to order for all to tomato, there's to to order. To go to to go to the market,

to the time, you have to be the auto, and when you're going to get to be in the car, and when you go to be in

there's a other, there's for a lot. So, but hours or no hours, you have to have to have to bena.

Ores or you're going to you're not, you're not a tomato, independently. How the Lord,

no, me, rio, to buy to do you, to buy to buy some money.

And we sometimes spiritualize not, no, no, mystification that's the

life, I'd be to that we're to we're in a misdificing that we're

that we're to live by principles that's that's spiritual, that so do you

do you do with the sienbe the the honor the

character, things that one has to cultivate and we're we're

we're for the peresa and I'll say again again

for the per to go to work in instead to

to work, in best to generate our interests, I'm going to order that God me de money. And the

who works for that God he does get to get a lotteria or will be to earnerer. But,

the other the way the principles is a work, because he's the word, the word,

that he doesn't come, and sempra to be able to be able to do you know I'm trying. I'm

maintain that there things for those for the things for that we never never

Oh, I'm going to visit this domino. Because is a contra-sentid is a something that

because the word is where they're two or three congregates in my number, I'm in

middle of them. Why we should we're we're to know? If

yeah is it. But why we're we're because we don't know for the things.

So, no you know that God is because no you know the

when the see, you say, ah, it's a no, God

was there was, he's always he's the way, but you just the

just a thing, you're back to the angusia and you start, but

God always I said, I'm we're not, we're we're around

we're radio, of systems Wi-Fi of internet, we're we're all the time,

continually, the radio and the television are continually internet is transmitting. There's an autopista of information that's now for the air.

But, we're not we're not even a radio, no we're not synchronizing in any channel, and that's not signifies the radio or internet not are transmitting. We're not we're not not we're not we're

not we'll look us exactly the megahertz or what there's to to be to looker to to be to get the signal. then what means that the station not transmitting

no, that we're not we're not we're not we're not transmitting the Spirit Santo

it's always all the time the Spirit Santa is in the air transmitting

we're we're the we're that's our that's in faith capture the signal

the the who has the that you see you're

as in faith and can't the people God. Much

people is kept at this side of the corner of the world of the not it.

And this is a great difference that we have to have been that we think the

spiritual receive, the carnal not receive because not is spiritual. Not is

because the Lord came to the people who all and to all

he want to do want to if if you want to want to

want to want to be to God, we would we

would have the old the old people of the Old Testament, not have been not used to know it.

For that's the law. For that's, when were the prophets, or when were the

patriarchs, not could go to the world, because Christ not paid the

price, they were to be a place, that's even it could be called

the son of Abraham. Those who were were in the messias went to

the son of Abraham, where Christ went to look to look those in the three days that he's

in the tomb. He was to look to those who had been with the idea of

that the messias going to and it he was to get to the third

the the thing. What I tried to that in the evangelio of a

gospel of a something, you say, well Christo just

you had to keep to be to not you have to

you have to not you No, it's what I'm trying to to say is that we're going in occasions

mirro the evangelist, and when we see by the law, we say, I don't know, I'm going to go to the

church, I'm going to go to the church, no, you have to get to the beastia that he toc't, more than

never, or because you you know, you know, I don't do to do you, how I'm going to adoral

with the things impure because you have pensamients impure, You have to ador to God every more

for that the adoration to be going to your things, for that you get to

you're more of it and less of you every more. It's different.

The grace of the law. I want to understand this. Now we're to talk

of the sanctity. But we understand this. God not you know

he's more, nor he comes, because he not did the spirit of adoption

for the which we claming Abap Padre. Insist my mother and my father, that not were perfect,

nor are never, they were never, they were not, my mom me had, if I'd try a malo'nota, and no me

about, and me, I put, and me psychopatea with the freezer. Three days without me about me,

I was like, Batman, what did you, three days a day to beha. But I never dude that me dechara to

love. I suppose that she was a I'm so I'm so I'm really I'd say a good Notas But no

I'd say Now you're My Hilo One one One of Broma I think I'm in tone of

Brombe I said If you get a CERro in Mathematics Ohlidate that I'm

your mother And when I came I'm How you I'm Who you You're

Who's? I'm I'm For the life All we We're All

We're Like I did And I said, like the Lord said, I'm going to make in the Crued of the Calvary, and I paid, I did

the first pay of the salvation. You pay the most quotas. You dejo a mortgage spiritual. You're atraza, you're the salvation. The bank you can't take.

And the sir never said that, he said, that was all done in the cross. All made, that was made, that was that. When one

I understand this, the first that's the first is is peace to your heart. It's really that we're in a luchy and it's very that we're

in a war. But we're in a war against principality and potestades to remain in the victory that God

won't, not to obtain a victory new. It's a tonteria, but I'll say again

because there incite the difference in living with with a question. God, Christ, in the

cross, you did a victory, you have to take and remain in that victory, proclam it. It's different to that you did a little of victory, and I'll get to another.

In the army, if you've been to have gone, in the exorcist, you know, that a very different is to take a position geographic to defend one that's taken to make, to make a mountain, at the more, they're going to find out of ten.

To defend a pinnacle to do, it's not yet in a postados. Then the Lord says, I said, you said the victory, You did the sanity, you did the prosperity, you did the

just you know, only you know, you know, only you know, not to get to get to get to all the days and say,

is that today I'm, is that I'm to make-e, is that you, is that if there's a guy,

and if you don't me know, I'm not I'm a think of a time, ultimately,

not you do you know you're saying a question. Firmame the Bible, to say me

how it does, because all in a moment we have a or envy, or we

we're talking about or we're or we're to have been in some moment we'll make some error, some

a little bit. And at the final of the day, nobody terminate nobody. And what you have to

is to ask that the Lord, to make the God, say, I'm the grace that

has done for me, the salvation, the same thing that's the year that was

two,000 in the the Crued of Calvary. It's applied in my life. Of other other way, no

form. This no means. Salgo, I'm peco and no me important. I want

to make to make to say, what God says, medullarly. The patron is,

you know, you know, to understand that Christ you in the cross. Number one.

Number two, nobody a rebata of the man of the one, the he's

what he bought with the no, nobody. Christ never

he And if I go I'll you, you'll say, well, will be to read the

son, you're you're still, the father you're doing, and the time, and the one is the after the first of you

all the first thing. The Lord, no. The Lord says, I want to understand that I Paguer the price for you. Now, not to understand that. Canbara after our manner to orer. And we're going to order as boberies as,

Lord, for favor, Amame. Amame. Bulkate a newbio, but not you ask you to ask you when he was on the cross because he loved. And I made that day

to my son, unigenit, for that all that that's that he not a not a life eternal.

I have orated so for that that we do we're to understand this

that the Lord not said if all the cities has a

plant of electricity that generate energy and they're to

you're to when we know when we you're you if you

there's if you there's you Let's suppose that you Pagas but encions the interrupter

you don't you can't go to get to get to get to you have what you

have to your interrupor because the power is but under your authority when when you

the interrupter simply you're you're you're not saying that you are saying

that is more power than you produce the energy you simply you simply you're recognizing that a plant of solvented by

companies or by the government of of the United of America. In this case,

genera the electricity to put to put in your service. When you incientes

the interrupor in your house or the bellator, the only what you is using

is using that you have been to not. Simply you use what you

just as you're just that you say in Isaiah 45 11 mandat me mandat me about my

and about the work of my hands. The Lord no says, Dime

what I'm what I'm what he is, you're the responsible to to encend

the interrupter you do you know you're not you to do the position

the faith extends the the mind to the world spiritual and

attract the world physical what God you know

so you have to be you have you know

you know those Some people nauffrags, well, some people nauged, those who were born in the

island, the island, they were not native of that were the world. And the only that had been of

a Bible that had survived of the was the episode where Christ came

on the waters. And when they were missioners to that island, they

they were to have to predicate all the words, because that people don't

don't they're they're a Bible. Grand was the surprise

of the missioneros, when the natives said, we said, we have Biblical. Here is the chapter where Jesus came over the waters. It's a page, but it's the Bible. And the missionary said, no, that's not the Bible. You're not a pretext. You

have a preceptic, the prophets menores, the prophets major, the evangelists, the cards of Paul. That's not the Bible. Okay, okay, okay, we're going to learn. So, so they're teaching them the the word and the

word and the word, until the missioners went, embarked, and when they're in the

middle of the mar, they're a lot of nativos coming over the water,

getting to the task we're to do that we're to do that they're they're

that they're that's that's not that they're not they're not they're saying but

this is the thing you this is the glory of God someone has

to say amen Amen. Hallelujah. If you're see, you'll see,

you're not the glory of God. How do you think? Amen. The fruit of the

book of the man will be sacher of the product of his labios. The

death and the world of the world of the language, and the am it

will comeer of his fruit proverbs 18, 20 because

with the heart for the heart for the Romanos 10, 10. When the

heart and the box actuan together, occurs that power that we're we're getting, we're having to confess. The power has been generated. Only you've got to have been the interrupter. The power

was sent to your house. We don't let us the order to God. Simply we've done our accord, only encendemes the interrupter. That's

That's creer Encending the interrupter There's To get to Misticism to the Mirrors You talk You're in a

hospital And someone Is it, you To occur to say, I'm I'm Felt

Fé If you not you not You know You know You Fott

Fee? Christ you said I'm I'm I'm going to I'm but you have to

see if you have when you have to see I don't I'm I'm

I'm I do I don't no, say, Sir, if you want to do you, let us,

you can't get to your want to be in your interdleton. You go and do you're in

your house, and you're going to do the order? And the plant generated by the cables,

envia that's the power. That is, be the evangelio as a new new.

In the year 91, the 4 of June of the 91, I receive a

word of God that says, pastor of the young you will you're to give you

know, at the couple of we're a son a town a city

of Buenos Aires and some prophets are and the things

is know is know to the people the

people I know the sonador to the God

Provedor to God of the people was not the

people For the one, no I don't I'm going to well, I don't encounter, that word, that's oration

composed, the God of the multitudes. So, however, I don't put to look at

the concordance biblical if that was of God, I, I think that word, like these

nativos that comeina over the water, and then if God is the Lord of

the multitudes, the equation is that if I want to want to want

multitudes, I'm to rent a stadium to they'd be in multitudes. Not is that I had, or we were 200, or we'd

we were 500, a 1,000, to 3,000, and we just not cabed we're going to. Of nothing, rents in a stadium for 50,000 people, since being 20-tantos years.

What was what I had created? The Señor of the multitudes. What are to the senior of the multitudes? Pacharos. Multitudes. The senior of the

multitudes is the people who trails the multitudes. So when ensanched the mind, rarer a bit rarely a bit that's mind

I'm used to the Lord of the multitudes I'm accustomed to go to a nation, to a country and that's a

multitudes and not because I was more famous because not not he was famous in the year

not but the Lord says this is the word, the word, you know,

if you you can't you, and you do you with the heart in the

The ambitual occurs because God is a man to make, nor a man, to make,

and not to make. Someone has to say, Amen! Do you? Do you? Do you?

No, no, no, no. No, no. No, no. When it's confiesas it, it's not

to go to the life, confessing I'm, I'm, I'm, I'm, I'm,

I'm, want to be a ruby, that's a That is a lucure That is an evangelio

barat pacta with God to God to do something no God

he's he's he's he's all in the cross and

you as you you can you do you you do

and when you when you you just you don't you

don't you think he's when you did this sermon

the the sir he said one and again

say use what she they did. We know he said many of the use what I did

that he's in the one of the I'm in you're going to travel as a tourist a pretopening

incommoded and eating like a because you like you because you do you

do you know because you can't fallible you are you you're going and you

you're made to make a lot of what you can't for you. That is the grace of God. Creele to the Lord

like a little and you're going to see that you will be to surprise when the mind of

adult to to start a bad a bad pasta you have to recover the mentality

of a little I'm I said one that I'm the

the cuna and the tumba between the utter and the sepulcrow

we we're going going adultos, no, logical. That's something that

one can avoid. What you have to have to is that the adult is that the adult

is that because if the man, you know, you're to have to think,

you think you, de, you're, to be, to be, the, so,

because the sacred is you become because the adults are so

the car of some adults in Disney and see the the car of the little bit of the little bit of the little

the little and the other people go to be so how how is it so that's so that

so not able to enjoy what the the little the and the

things the the cargations we're going and you're getting the

the thing of the adult should be how an adult is how you

do you I'm I'm That carcashada, that carcacada horrible, how do you do that you're doing the panse of any way, that's that you're doing,

I'm happy. Because, and I, the Lord, me, he's not, but when you want to be happy, when the heart's allege, wants to embocear the rostro, comes the devil and says, You know, mm.

Look, that's your life not so good, eh? No, I think God to God. How do you see not the presence of God?

If it's really, no, I'm sorry, you know, what the Lord to say, or not,

the sands or not, the sondas transmit, always, imagine, imagineate my life, what would be

if I have to get to back, first, I'm to get to the chitipurk

I don't go to do you, and I'm the 252 domino the year would be

three. Navid Easter and after Easter I'm saying I'm saying I'm saying I'm saying

I'm not saying but you're but you're but you're but I know that God will

be here he'll do you're saying you put there and transmit what I

say that you say you're to transmit to my people and that you're my glory

says the Lord Hallelujah and then then then after a little, and he's going to

say, and he'll be a way to see him. No, this is a salvado. He'll be to have to

and I'm saying. But what little, how good is. No, depend on

what one to know, to know for you, for me, that's that's said,

you know, you know, you're to be like a little God me do, God,

God, God, God, and you're in the diagnosis medical, and it's

a tumor. Ah, no, for his shaga was sanated,

for his jag, I was chaned, for his yagach havefoolanado, I do know. He goes, you know, you know, you're going to get to abandoning the house. But the

Lord said that no important if I have to abandoning the house in in the poverty in all, I will be, even in the

life, not no has fruit, nor the granado no de maintenance. With all, I'm in the

Lord. If you're that God said that God said, that's Listen that applause to the rey of Reyes!

Hallelujah!