Dante Gebel Live - Lo que ya tienes - Parte I

Episode Date: February 4, 2020

En su carta a Efesios, Pablo dice que el Señor ya nos bendijo con toda bendición espiritual. Él ya nos dio sabiduría, salud, revelación, prosperidad, gozo, paz… Si crees esto en fe, hoy se manifestará en tu vida lo que Él hizo hace más dos mil años. Entonces no ores por lo que ya tienes; para recibir Su gracia sólo tienes que encender el interruptor para conectarte con Cristo y recibir las bendiciones del Espíritu Santo. La planta generadora es igual para todos, el Espíritu Santo siempre está transmitiendo… tú decides si enciendes el interruptor para recibir todas las bendiciones que ya tienes.

The YAMA No. The Gephels Capitlo 1, Versiclo 1 Pablo Initia a

card He presents and it He says Pablo, Apostol of Jesus Christ for the

Voluntate of God and He's and Christ Jesus that are in Ephesus

the Carta is to Ephesios, and of the Lord Jesus Christ Bendito be to

God and God of God of Jesus Christ that us he was with

all the benition spiritual in the places in Christ Repet

the last part that noten the terminology time time

past the verb is time past no no he

with all this with some some some some

have some of some the bendition spiritual in the places celestial of Christ. What is the Apostol is what

the Bible reflects that all the Bible has done for me, yeah was deposited, yeah was made in our

spirit. Only we have to extract it to our spirit and bring it to the world physical. But God

is all. I know this has heard many times. God has all done for you. But,

but what more says from the pulpit is, God is God to give God wants to God wants to

or what is the poor. God could sanartre you God would liberate today and that's what

the Bible says. He says he's just he said, He said, he has shown yesterday

while I wrote this message that there's that there is a saying that God

that God the is asking that God prospere or the sanes conformed the

necessary that they have and they don't think that they he has received.

He says, no, I'm saying, no, I'm saying that God me give. I'm saying that God God may be in the Bible,

and Pablo says, he's just he's best with all bendition spiritual in the places in the places of

Christ. Here is when you say, if you could say you about you would be

you know, if you know, because I still still still still if you said,

God, me sanos, and no I've to be to be because I still

me do it, and you you're right from your point of A

Sometimes one or one one pyrs, one for months, years, decades,

say what you're you're saying, to be your matrimoion, that God

to be your life, you know, and hours and hours and in the

sky there's a silence. God no respond. Then

then you start things like, something, something I'm not I'm

doing the things I'm maybe in a fact maybe something the oration.

Then you repentes for all and you give you God you know that you will be given to say,

well, maybe what is that's failing is that you're incorrectly. And then you start as you're and you're

to make pressure to God for that God to give that you're that's doing and only does that's

saying, the question is why you you're asking to God and God does silence? So,

to me it's just to think that if you I, you preesto my Bible and I, I, I, I'll preston, you know, I preest, and then

Tony me says, Pastor, me preest in the Bible? The most probable is that I'm kept mirro-anding, no, have a response to what you're saying. The most probable is that, look at the Bible, and I said, he'll have to be there. He says, me precepts the Bible, he has my Bible in the hand,

but, however, me la continue when he has still peeping. If he's me that's probably is that I'm in silence and not know to know what I'm saying, look what is the

supposed to do you do you do you he's he's he's he's

he he the the evangelio when Christ when Christ when

Jesus and resuscited the he said consumable is

that just that just that is actually. I'm a that you can't be a exist, for what you

do you do, he does it, he has the task a time he's, he's the need to go to get to look at

the victory. There's a question you did you know. Me are you are saying to this or not? You areas.

Sir, san a my body, and God, and he says, no, he says, first of

Pedro 2, 24 that for my jagas you've been sanated. For my yagas was done

God, God, God, not is sanating today. All right to put it in YouTube

God no sanna today those evangelists says oh, God

wants to God not sinning God God you

declared a thousand years in the Crued Calvary only

you just to bring to you do you

are so not so we we're we we

this doming and the word says where are two

or three congregates in my number to in media, Matthew 1820. The point is

that we're that we're dominion by the senties. No, I'm so I'm going to but he's his eyes

contemplant all the time. All time. Now, we're not we're thinking that when

we're not when God appears in the day, and you say, no. This is like the zondas of the

television. In this the same moment, where you want to you're that's set out,

you're in the arena or you're sitting under a or you in the

middle of the grand canion, there there are that you

don't you can not you can not not not the

on the don't all what you have to do you

put to and chuffer and when you when you start

the the channel not it was because the

channel started the transmission, but you recently started to receive the signal. One of the things that we

have to understand is that the Spirit Santo is always, always, always,

is always, you know, the Spirit Santo not the transference, no. He's always

is transmitting for so when one says, I'm feel to be so,

my question is, adivina who was the man. The The Lord always is in the

same place, never susurra, never change his tone of voice, he's always one who's

one who's the way, or the he's the next, it's the receptor. Now,

what would you do you your screen of the television is a black?

Not you would you call you the station for that's the new,

but you can't your reception. Is that what we do? We've

we're we're we're not we're not we're not we're we're that one

only channel to have to end up and all all the other than you don't know

it's a little it's a thing of the station, not of the transmission

but if your television don't an channel and there jovinas

or rias and it's your problem is the receptor

not the station not the cable not the antenna

I me I'm so when you not when you

not receive sanity when you not receive the the bendition or the prosperity,

not is that God courted the signal, but your receptor not is correct. You're not you're not you're getting

the transmission. If we don't understand this, we don't even we don't even the pardon of some of a occasion,

surely not I'm not I'm here when you did you, but I'm like you I'm also

we've done. In some occasion we've said, no me eches delante of your presence.

Tomamos the words of David that said in the Antiooestan, we're doing this, and we're going to your presence but we're we knowce that the

Antio'testment the relation of God with the man was based in the comportment of the people,

the people not had been born to new. Christo not had been to the cross.

Decir now, no me heches to your presence is an insult to what Christ has

done to the cross for you. They're seeing so you know. For so

Jesus, alredim us I'm you know to be actions 13, 5. What,

said the Lord? No, I'm to beques, no peckes, you're not you're a

bad, or the benignition to no. The fault of faith has to the place to be

the person's, it's there, because the people say, no, I don't go to the church because I'm in peccas.

Dejee to God. It's a lotcura, a contrassentid. The Lord says, if peckas, abogado, you're for with the

father. No, you condemnes when I did my body. No, pisote my blood when I

did you do you. You terminus because my grace you do so the Lord. My power

you liberate, my power to live. How many? How many? Now, God you gave

sabidurias Salus, revelation, prosperity, gos, peace, that is the fruit.

Of what? Of what? The spirit. So, not luches for obtain sanity. Luched

because you're cured. No, luches for obtain the sanity,

that's that you was in Christ Jesus. And you say, and why

do you dole? Because not you don't to still what you

did you did. It's a I have a regalow, that you have to take in faith. God not sanna today. God has been said what God did so many years if you're crees in faith.

If you say, Lord, I'm the sanity that you did in the cross of the Calvario. How many? I'm sure, if or no. It's extraordinary. Your confession, your faith not some a palanca that he let's pression to God and it obliges to actuar.

From there, there's in the theology ridiculous, like the Confesion positive. The say, if you say

you say, you're always this, and this, you're obligated to give to give to

do it. No, God not you do you know. The confession positive

is faith in the faith. No, in God. Fee in the faith is to be

on the barrel of gasoline and say, I'm going to be to get to come

to move. Mueete, moveete, the barrel no the barrel no because

you're doing faith. You need a vehicle The vehicle is Cree is what Christ He said, he said,

Toma the Sanity, Creele. You prospered on the Cruce and said, Toma the prosperity. Today we've the manifestation of what the

Lord has done. When you he was born he deposited in you the same power of resurrection that resuscito

to Jesus of the death, the same power. What you what is in you, what is you,

what you are seeing this or no? mireme, me, me, me. You know, you have, you know, you're in you. You say, and why, and I don't see the victory?

Because really even not you're having faith of that the Lord you said, with all the bendition.

This is to see a something, like if Jesus were the geno of the lampra. You don't

say, okay, I'm going to have faith in robing a million dollars and that they can't

be able in that I'm going to work to my suhgher and not me

act of good, no. Because Jesus not provis in the cross.

You can take in faith something that Jesus not not in the

cross. You have to know with the manual of the

fabricant what is what God you do I I'm

the example. You know, you try, there is

there something there is something that you can

the manual and what the manual says what the product

A-air, what is what I prove this? Ah, it has to be a cable? Have you done? Those who say, let me go home dipot and then I'm and then I'm and the woman says,

sir, disarmal to him and get it because so no I want. Now, you don't you can adder or to keep to the

television. You need to what is what the Lord you provided in the cross to

take it. No, you can maldecy to someone because in faith he's in faith, no,

that is something that God not you provis you provis salvation to the soul to the soul's all the

body because for your jagas we've been been sanados for that's for so when pedro be a coho

ohgan this now it's put interesting in the door of he says no I don't have money

or he he recognizes first what he he no I don't have plato not me me let me he says

me me look me I'm fico no But what I've I'll I do No doubt It's a

Pescadour No, he's He's a He's a man Vulgar It's a man that

He's a Criot Pescading And it's With a Cicelyte I And then

He says In the name of Jesus Inazate Levantate And he And he

Because Peter He said What Christ He did In the Crus He

He did in the cross. Sir, Cojo, you not did you but I

know the cross. Christ was not the God of my and for the two. And in the

same cross, Christ he said that for your jagas we've been simple. Pongh

to get my little, my little bit of when the Lorde on the cross

before. A few days back. I'm you're doing me. I'm

never. I've never ever I'm never I'll Juan, who was the leader of the young. And there were various

invitators, and he came to a young that were the new ones that had gotten to the congregation, and us they'd have to praysion. Dicelyan, we're going to order for us, we're going to more of the Bible. Today was the first day that we went to the reunion of

the young. So, while we we asked us a Pipsis, we're going to be and all those began to to operate. I was down to the road, because it was the most little, and of course I'm that in the middle of the ronda of oration, it's

He's like a like a leon. I'm a little bit the man I'm

transformed his eyes like those of the one of the and they were in his book and proferia

insults all they were all this and the leader of the young

they were to reprend and and while he were reprended and said no

no or a sal and this was like a a

movie was so a sustada and literally we didn't see the demonio how he

saw it but we were like the car of him was a normality and now

the car of she disfigurable the the rathos the people were there

the demonio was in her his face his face normal and the face of

he was a partio to be a lot and I think like a

little I'm I'm that from the school dominical me

me me explained that the sir heched to the demons, he went to

the demonio and I said demonio I'm going to come the pizza! No, no

a person in this house, you know to the house to end up the

man, and the man who he went with the car normal and he

he just to get to and he disappeared and he's I'm

did I know that I know I know I agree

no any a tilda to I'm the I'm going

I'm going to after the after the Lord, why that's not the he's not,

he's he said, no, simply me creed like a little, and you

used what that's whatever in that's used in faith. Usaste

what was I'm to receive to be a receiver to be a person that

was that nobody was using that you do you do? There's the plant

and they they're to be to the house. You have the authority

for that that that's power flue in your house and you function in the plancha and the television and the microondas, if you no

enciended the key or the light, for more that you envied the plant generator, the power of boltios, if you don't incendi what happens in your house, now I'll ask, the, the onecending the light in your cell, you make more more than the power of the plant generator?

No. That's the problem. No, no, no, not you, the person is God, I know. But God me gave authority, said that that's all authority is put under the

church. And you do authority. I don't say that I have more power than the plant

generator because I know the power. But the plant generator that I

do it, that I do it make a part, that that I'm that

the interrupor. No can't generate electricity but they put it on the

service and to sender the interrupor not means that I'm trying

to do the only that I are doing is the He says Isaiah's 45-11, he says,

God, mandat me about my children and about the work of my hands. And the

deologists are how is that God, you know, what is what you're saying God, is that when

you think you know, you know, you have provis, you have provisito, you're ordering that's order

that's not but you are the responsible to be the interrupor. It's this form,

that some that some that can have been light spiritual in the house and

other are in tinneblas No, it means that a this God is the God, and a this God no. The planta generator is equal for all. You're going to end up again. You're going to be it

because you know that's all right? It's a sense, if or no? It's that. No, you can't call to the plant generator and say,

yes, this night I've had a lot of a party. Could you come to do you know, that's what we do do the people, a lot of people

that we're that's not given us were done. Lord, you could be to be to to be in declares, God says,

You know, you Sona? No, could you can't come to sanar me? Why do you? Why do you do you say?

What did you say to do? The plant generator, look, I mean, the power has been

generated and was sent to the house. But they can be to get to anybody,

and they're to get to someone, and a person, send me an pastor.

Apprendem to the law. What did the plant generator, no, no,

we're we're to not we're that interrupor and then is Pagelville.

You no produces the power, but it's your disposition. The faith extends the mind in the

world spiritual and attract to the world physical, what he has made the mind in the

world spiritual and it's a reality. How do you receive? No, no, no, no,

someone has to say, no, no, no, there's there

there's there there. Now, remember, one of the The leges of the faith is that

you'll always you'll do you the Bible of the fruit of the book of the man, Proverbio

20 will be sinar to his vintre and sacear of the product of his

labios the the death and the power of your language and the

that the who will then then you say okay all the all the

I'm not are not so not so not so because the waygo it is

because with the heart it's for the cause but with the

book it's confies for salvation this is the secret

to to make the moin to you you

do okay I think Dante that the plant

generator always I still not I'm not on

the My brother I do say that no there people who receive more don't than the

spirit than others. Simply is how pass in one of our countries. In our

countries there are great buildings and there a big tank of water

that abestest all the apartments. So the the

secretary number eight or of the piece eight and

the shorro of a choro of of water. But the senior of the department 9 abre the griff, and

there's a churritty and says, there's a little bit of the tank. There's a fontanerer and says, no, no, no, there's a problem with the tank, the problem is in your cañeria. You never limpede the sarro, never changed the griff. His cannery

is obstaculisand the water. But why the lady has had water? Because she has left, because she Limpio the Spirit Santo is a

tank of water with all the don't know for you there's a sanity the prophecy there's the

words of the words of all the benefits and the the salvation and you do you say

why not I don't receive because the thing is in your carneria not you

not you don't you're confessing that you you're okay I'll confess it's okay I'm

I'm going to I'm I don't know No, to do not I don't know I don't. For what occur, the heart

and the heart and the way is there when the faith is there is the heart and the that's the

if you know you think you're a confession imbecile, no is a unbecile

you're no, you're sanos you're san no, I'm know I know you're not you're

not, I'm never you're you're trying the and the cause have to

give together when we're I'm more I'm sorry why not you're not

you're because you don't you don't you just you don't know you're the book

the book can talk but the heart really has that when the

words have power to create to you know

because I'm because I think that any ligerer to

this mountain you keep take and et in the

mar and no dudar in in your heart. If it he's in the

book, and no a question, is here if he really that really

is actually is actually. I'm that's made. Markos 1122. O'Hen what I

said? If you do you do it with the book and he he's

with the question, the mountaine you have been to move? Have you?

What are failing then? It's Nobody has with the heart and with the

book? No. I asked the Lord, is that all you do you talk about

and the person? No. The sir me said, tell to my

people that the majority of people are me to the

mountaine in instead to talk to not the power.

And they're they make you move the mountain and

I'm let let's let's let's again and I'm say it

whatever that gere to the order who Encealed the interrupter?

Who, who, who, who, God? No. No, he says, Quarriker, Lord, move this Montes, I'll moveer for him. Why, then,

we say, Lord, move, and why? We can't send a light? That's a idiot, no, me call me

more. Encienda the interrupter. Well, so, not you know, to be God. So,

so you're to be the person. So, no me, says the Lord, about your

end of your affernered, about you. Dill the In the infirmidate, you're venced in the

cross of Calvary before two thousand years. They're receiving this. I'm receiving

this. We're getting hours. In best to love to God, we're

hours, in instead of the love, in best to be to be

to be to be order, pidient to us and we know, me

do you do, you know, me of your miser, to me. Look,

And hear the Convenio And Abolry to the Misery About me Dile

Miseria in the name of the Lord For that Vennel