Dante Gebel Live - Los buscadores del horóscopo divino

Episode Date: January 18, 2022

A Dios le encanta dar opciones, porque las opciones desarrollan el carácter y sentido común; está después en cada persona el elegir correctamente. No esperes hasta que el sufrimiento de la vida te obligue a atravesar una puerta que la sabiduría te invita a elegir libremente ahora. El buscar la voluntad de Dios a través de la oración, sólo será efectivo cuando dejemos de usarla como un sustituto de la obediencia. Así que no ores para prosperar, prueba con trabajar duro; no ores para que Dios te cambie, deja que moldee tu carácter; no ores para que te reconozcan, siembra honra. No más horóscopos, ni empoderamientos, ni profetas baratos, es hora de responsabilizarte de las decisiones en tu vida.

We're connected with the world, with Asia, with Africa, with Asia, with America, with Europe. That applause is for what is going on River, and because there's a blessing, says the Lord. Hallelujah! And to all the people that say, of the world, that if me would like to hear the alabanza, why don't they'd be partisipar of the adoration, because there are many congregations that transmit in all the service.

And we've decided, to time, in time, We've got to subing a lavasa in the Reds, but we've decided to to be a experience for those that we've been, from, from that's what you're going to be. A-beck, a way, it's all,

to be all over, and if we're to connect us to transmit for the rest of the world, when we're going to transmit the Word of God. So, of all the most we'd give us the greece to

all that people that we've known during the pandemic. Because there was much people the other people before

the time to make a time to connect to people of everybody that's a house

that you didn't get to get to and so for some reason we

was like a reference as a reference that God says maintain in their

city to know to know to give us never to talk to the

people to talk to be to be to that other

other other other a sometimes that done Doly.

For the same institution, for us the top ministers that have done to be the

people. And so many were doled. And the Lord used River to sanars

to say them to see to Jesus with eyes new. Discovered that that one

that have been those who are in the people who say, we know we

say, we're saying someone, and they're saying, why are you because here there's

people little not just because because all they're all they're all beautiful and if God

does it does it does it put good look it give you're so give you

give you give you this is well you're this is elegant this this is beautiful this is

this is good this is very very a a predicator that I've ever

some some years was invited to a one a church

to to predicate obviously and he soli predicate during a hour or a that's a little more

grand, grand, eximio orator, conferencist but when he was that way he was

he was done one of the sermons more powerful of his and he took

only two minutes was the sermon more short of his life and he insisted

until the day of today that was the sermon more more

more more more that has predicated the congregation was

a congregation, but to all all of all of all over them those are

those they're they're they're they're they're so they're they're

and they're and then they're all all guys and they're waiting the voice of God

and a word a word prophetic from the congregation someone who was

someone who was sometimes had used and sometimes directly in Spanish so then so there

there was there was a woman and Heritable, and he said, "'Sci, said, the Lord, "'Poeblo my!' "'And I was it,

"'he'd have you, "'elab the sand, "'te, "'he'd put those "'the Pellos of Pound, "'no? "'A-vises "'are words of

"'alient, "'but generally "'are prophecies "'of, "'with some chimerio "'metied by "'This, "'is, this,

"'dhurt. "'Then, "'and then they'd "'he'd be able "'to beards "'Oh, "'and then, "'Oldererererer

"'so, "'O' "'O' "'oooooo-cernerererererer He said, "'So, said the Lord, and said, "'Alugn't other thing, too, "'of part of God, supposedly, to the gritty. "'And this was said, "'d various times during the service, "'and when this evangelist

"'subuio to predicate, "'abrew his Bible, "'saluded and said, "'an, before to predicate "'this morning, "'haven't noted "'that we've heard "'at least one

"'one five prophecies "'despart of the Lord. "'I'm wondering "'if I'd say, what was the first. And nobody responded. No, I didn't idea of what God had said.

More or less the idea, but not had, a science certain, an idea clear of what God had said in the first prophecy.

Very well, said the man, what did then God in the second prophecy? Silencio in all the

congregation. So the evangelist insists, someone can't remember what the Lord

we said today? Because I was sat down here and before I

to you pass to predicate at least I'm I'm going about I'm

not quite I'm not said and he's he said the brother the

manna, the then the predicate the Bible, respiro profound and so

so pesed his proxious words and said, well, I know

can't know I'm but if you're not they're not

attention to then much more they're much more they're so

he's he the It's not only less of two minutes. He said, no, I could predicate. Of the way nobody said what God had said, much less than to listen to me. And that day,

sin down, this caballero, this evangelist, had given with a pathology spiritual that overpassed that little congregation, a little traditionalist. A pathology that is very that is very known, that to all us does,

that all. But, no, we don't even we're still sometimes if it's God the he's the

he's the we're not even we're not even what we're

not even we're we're what we know what we're because those

we're we're we've we've taken with much light the God

me said God me said the God me he's

the God we're we're not we we're that can that's

part of the people and he starts the gritos to say something of to say something

because we're not the predica and the message like the word of God

about or inspired but if we we have in our gerga in our culture to say

God me said I'm I'm saying to God we know we we know

we know we're going to know that we're saying we're not we're going we're so I'm

separated or biudo to be who should who should do you do? How do you is the

person for me, sir? What I do? I know that is the person for me, but to her still never

didn't get to the communication? To even you know to do? To what university I

have to go to what I do you do you? What I do I accept?

Where I should live? God wants to persevere in this situation or in

this relation difficult because it's suppose that if perseverer I

to mature and and grow or or he desist, that he back the back he

because he wants to that he is a question that we do you do this

not this not this not resiste stura and the people who are the

people who do you know because of Christians we're just people we're just We've goted so time, Tant energy,

hoping that God revels his volunt. I've been with many in these years. That's been asked, I'm where I

should be where I need to be to be here. I need to be where I'm doing. Because what God me did to

do it, I'm going to do you do. And this people that think, if are men, and women, that are you

are God, sincerely, that don't deserciences, to beckxion to God. If the The Lord thinks that we

need to Argentina not want to continue living in China. If is supposed that we're

to do engineers agronomomos we're not going to study literature rusa or

produce plutonio. I want to do what God to do do. If

it's we're to we do this and that we go

that the world that needs of Christ I don't want

to I'm so that's the first for that

we we look at the Voluntat of God specific for our lives in-quant to your direction. Because we

want to like to all. All the world wants to know the voice of your life because

we're going to do the Voluntate of God. And that's good. It's very

good. That we want to I'm to get to get to the person equivocation,

to know the career equivocal and not know where I'm going to be to I need to

the The The doesn't do you want to be a very goodadoos. I'm going to be a goodoos to what I'm going to say, I need to be able to be. I'm going to be it. I'm going to bea good-asue to be in this. The Voluntary of God not. It's not so. It's not going to be the better intentions,

but the majority of the best we've got over-spiritualizing every decision. There are things that not resist in an analysis spiritual.

And that's because we're that there's only one one of God for us and all the other

is a plan B or a one of a formissive of a second category.

Well, I want is the world is the future. If I didn't have a

person for me. Like I took to make a We think we're living a plan B, that if if it's been the Voluntary Perfect, we'd have gone to better.

And the reality is that is to think so, desorra to Christ. And I'll tell you why. First, we'll try to reasonar together. Really we really want that God us talk about

million times every little decision that we really we really we want to we know that God all the day? I think in

being in communion constant with God. I'm the first that's the first I'm thinking. I think in the instruction of first of Thessalonisense 517 that says orat

sincath all the time this doesn't mean to doble the and not go to work not benares not to have a life

but not not being in communion continua and I think that while being in communion

with the senior we take decisions basing us in the power of God

basing us basing in that but the oration is effective only when we're

when we're just to use it as a substitute of the obedience and the sense of common if I'm to pray to to work,

but never I go to work to work, I'm using the oration as a question as a

object to the obedience no serve, not is effective. I don't have to to order to to be able to

have to start to and start to learn, but it's a remplas to the

obedience. for that we'll reasoning together really we're really we're trying a relation

style mommy and baby with us oh, chiquitita and apprecha oh, I'll buy the tomatoes

that's organic, really we really we want to we know that we're

to be there, let us some there's there's some type of mother

and papi here that kind to have that kind of with his

children when those when those are when those they're when they're

when they're When do you have to bea-nair? No. A father, in a moment, he wants that's termine the dependency. With the dolor that that means, with the sentiments

encountered, that's congev, one, like the father, want to be that the kids that make, that mureen, that take decisions, and part of the

maturity is to make decisions independent andes. That's not doesn't mean that we ignore to God in the

great decisions or to me decisions separated of him. Let me advance. But it means that

we need to ask you to ask about the color of the calzone that we going to

put on we're going to be to be to be black or me I've seen the

tachos or I'm with chattitas me put the fash or I'm let go

liberate to no. God says correct. But we we have

we have to madur in Hebrae 5.13, because all that only only takes no is accustomed to

the word of justice. Because the alimental solid is for who? For the adult, those who have dents, those who are the practice

have the sense exercised, to discern between the good and the mal. Maduraste.

And you have the practice to discerner what decision to make? The children are or are being

or are learning to conforms conforms as well as well as even we learn to maintain

the box a word of communication not to say all of one of adult to a chick

one has one has no has no no you know that the nens say anything

they're in the mother every more a year she's a rugga nene and the

The nene, says what the grandes think. So this is my point. We need to learn to

matter in our capacity to say what we in the mind, without the and also to adder

the God me did you. That is the problem that we have we don't

say, it's not that you're not that because at the maybe

is so you know you're not notura. But if that's we're

we did it is catastrophic Because the majority of the veces, we say things that proviening of our troughon and include you.

Cosses that provienes of the culture in which we've formed. But we're that they're that when one does,

or you hear or it'scucate that are very intelligent, very sabious, and they're saying, the women

that's that's that's going to the infirno, the make sure, the make sure, the man,

they're doing that's saying, that. But in his culture, in his troughondo religious, he creed that the women, that's cut, in the cabo, and they're depilans, they're going to the inferno. There's a place in the

inferno, with a manor that's imping. He thinks. It's great. If he creed, it's a good. The theme is, God, me said. And no you're going to create the

damage that this does to the body of Christ. We're not in a point where We don't we can't expect more that the

system is arreggle for the system religious is roto the pandemic expus

the problem the problem that's the system religious and so there are many

of atrocities escutated behind God me said that's what is

what is what is that is all because the stupidity not has

the stupidity has no ten teech the stupidest one can

to be to be post-graded in stupidest. The theme is when the stupidness, I'm aggris, the endoso with a God, me mostro. And, and, we're also, we're looking a

little bit of a word-to- that confirm what you want to look to look the truth. Simulamus that we're

not. Simulamus. You like my tattooage? You care my newia? But what really we really

we're really the reconfirmation of the postures that we we're just we've done. Congregation for congregation

Life for Life some a wordita that confirm what you know this dynamic

was very recognized in times Biblical Isaiah 30 to 10 about the people

that the people say not have more visions and the prophets

they say no no prophetis more the things say

good things they're and people they people who listen

and the people that And who has the major culpr of this? The people who who look a

blizzard or we're those leaders? We're not those leaders that we've generated a culture of

God me did you. For insecurity because a few we're more authority and a

sometimes we say God me said and is totally inobgetable inflexible indisputable because if a guy

you say God me he said that he was to do a man of God took a

mal decision that stress to all to his I'm that's a whole world

without the people, but it's the congregation in a stress for example in a vision pharaonica

impagable. It's decided to build a super ultra hyper macro temple or they make in to make a

channel of television or it and the people is in the debt and the

and the gastos and they start to manage the vision because in the

other that God want to talk to that this congregation today today

to talk to money, because if not they're five offrendas, no the project

that's meted the pastor. So, if someone he's questioner, and his response is that

that's the question is that God's not always, God does it, we're using a language spiritual, an authority divina, to our

own voluntanexia. Voluntanexia we have we all, the time when we attribute us God,

me did you, when the people, when the people, are people, are people, are people that are

not necessarily are being in ministry. Capien of the job, don't

motives normales. Why change this the job? And because this me

convienes more, they they're more. Because me does a sense,

or because there had problems in the antigoo work, a conflict with the

chief, or they were or an antiqued not quite to work effectively, they're more than

they're not not the but in the churches, when the pastors an anunciable what we

say, generally we receive the name of God. Pumto. The ovegerio is a

cached. So, a pastor, for example, abandon a church or he goes to

another congregation and never says, me can't the ministerio, the people

me has me have I'm more to be a money for there me come here

more to be in invite to and to go to and get to that's never will say

that's always to say God I'm changed the point inobgetable

no resist analysis no resist no resiste discussions and debate

any debate another so this the this is this is the not just of

a example So the call is a a word that's a word that's to use them to use them

to assimulate conflict to dissimulate to be incompetence ignorance ambition and a sometimes even even a culture nocive

and also that's the language God me called God me changed the feeling

that the sense that the people or that the leaders we have access to a new

a call on the decisions that the people normal they don't have, and they'll never. So it's fine,

that we're artemos and decide we'll change to air. But not let's necessarily, I think a new job of God. No, you can't ask.

That's the discourse that a sometimes can't. I've been called with colleagues that say, why abandoned the congregation

of her? No, the people is very d'uress. Here, we're not prosper, no,

we're going to other side, other state. And what you did the people? That God did the people?

That's the can't change the call so, because I don't you can say one of

the one of the day, and the second a second a thing,

a thing, a totally diametrally opposite. So it's fascinating,

that in Echos 13, the church was sent a spirit to enviated to

commissioning to Paul and Bernabe. For example, a few capit more

later, Paul and Bernabe have been a conflict serious about a question of a

question of a question of Pablo and Bernad and they're in the trompas They were a conflict

A disacquired Discutier, bravo You know, says Hechon 1539 He says His decision So it's too

So it's So far That's I'm going For a car That Bernaby Bannerb that

I'm surprised This sincerity Because what we're We're gonna We're What did you Today? Well,

the pastor Bernad Sinted a new new call this morning The Apostle Paul,

God, God, God, for us they're going to see together. So one

has to be honest, with our sense common. It's a common. It's a

great thing common is the most common of the sense. And it's a gift to

God, God, it's a say, I'm saying, I'm not, I'm not I'm

feel I'm feeling with with a fooling, but not we met him

to God. A bit sometimes they're saying they're to write, Dante,

I've noted that no sub photos to Instagram with his family. And God

me mustra that has much care, that's his other.

I'm on your Facebook that he's much, I've much

work and I don't do you do to do you know,

he does he's time to give time to do you

don't say you're doing time to And all what you say is that you say, or you know, is it, isiaed and contaminated

with all spirit of Doña Florainda. For that God not you can't say nothing. It's really. Some bigas chums that disfrasan their morbosity with a God me did

after to see the red and to make conclusions God he said and spiritualize their chismeri, barato. The same when we makelamos

asunt of money. God me He said that you have to pacted God me is saying that he's

this word that's the people to say this we're going to our church our church our channel

is a money and the fact that the pandemic did that that

the we're going we're we're we're we're in these times

difficult that you know it's better that our urgency

financial with God me said that says the

with the word with the altar. That manipulation is the that insults our intelligence.

Or in the other to say, God me that you know, I'm to be able to

say, look, in my life, I'm going to buy a car, I'm going to get a

to get to get a God, but you're not. You're not? It's a so, or no? So,

so, a very, we're much of authenticity. But God bendice, not only the authenticity, but the honesty,

that not is grosseria, but the sense common. And, look, over many situations,

God me has guided. I recognize that's been a natural of God, that I can

explain and not come to callation now. But in many other decisions, even here

in River, was my decision. I am the responsible of many decisions that were

the people who And why I I took? Not always because I came an angel of the

night and he said, he's not for the moment the school dominical. No,

a lot of I'm sometimes, I'm not simply because I think that in that moment

was the management was the management for the moment. And, in

the last God was it's certain, but it but it's very

bad that I make I do it for all what I was the

as a way to eliminate my responsibility in the decision. Me, I'm explice. We're going to be if God me did what he did. This was because it's God. Because then we started to live without liber albedrillo, like robots. For example, my responsibility, every day, what is?

Minimum, minimum, minimum. Preparate me, capacitar me, to study. Can God use a burrow-parlant? Yes. But that Convier to A ignorance

in a virtue That's that reclutem burros That's not That's not that the Ignorance

be a virtue Because after the Burrow that the Burr, he was to have

to Harbar He went being burr He castes with a burr and he

took burrits So so we We can do a doctrine of

an exception divine is a exception The Piedras Clam if we're

we're well, but for so we don't to be theology to the

the world so it's it's a very spiritual when a person who said, I'm

I'm prepared other sermon. And I know why I'm saying

this. I'm that's that's that I mean in my sense

common. First, the sermon that you've prepared before, if it's

that you did you did you did you, not it was not not not.

Second, God, God, not God, no the people that would come to the temple and changed the opinion.

Third, God is bipolar, and in a defasage hormonal, you can't change the message? How, I know what I'm saying? He had another sermon, and God me was changed. And the other sermon, who did it? The other sermon, who did the devil? So, even the fact of that we've ared,

no means that our decision is inobjetable, because I'll ya or if we say, God me said that this, or that does this, we're talking that nobody can criticar or not

debate, nor do that what we do we're doing and we do you know, in my case I

did it, it costed much to learn, because I am a question, I'm

much to say, I'll say, I'm what I'm said, God me says,

I'm a dubitative, and is that I'm sure, I'm sure, I'm studying, I'm sure, that I'm infallible and that I'm

the book of God and I'm not but I'm going to do the intent, the torpe intent of that I'm

the more certain to what I think God me said that this is what I think God me

said that it's logical that in the message that I'm going to transmit to my personality my

my entorn my way of my my culture my my preparation because God if I

I would have gotra say, I said, Lord, and I'm and I'm and I'm no, God,

use what I'm what I'm what you're to do? Dicernir, tamisar, collar, retener the

good, classificing, this, me bendice, this not so, so one should be

to use this type of terms to communicate our dependence of God and the

incoverses would be more. I'm I'm I think, I think, I think, that is the

best decision, I hope to not to be able to me. I think that the Lord is that the

other side of the other I'm going to maybe I'm a bit

I'm a percentage that's a fact that that's the other way, it's a

time to be a lot of to rending countas in our a time of decisions. Who can't objecting to a

leader, a pastor today if you say, God, and a other than you use the

love of God, like a sort of magic or or de spiritism

Christian. I've heard decen of testimonials. If God wants to make a time

that tomorrow the time time me send me a text to my cellar, but so

so I know that is God. Do you you pay without to do with us.

Or, us in an intent for negate the reality to co-action to extortion to others. You don't

can't cut the noviage with me because God me said that you do my husband. Oh, myr-

Ur-a-Kole. And a we need to the voluntary to justify our excesses personal. Yes, I

know that I can't get to end of the but God wants to conduct that auto

of a auto-at-game. Because a and when he he impulsed the hand, gru,

I'm in the way, I'm in a bit, if you're if you're to do you to get

to get to docks, you have to put you to docks, to do that to do that to do

that's to be to the bad of the damages, no you know,

don't think you don't the computers of all the computers of the

credit, or that or that envio anionion to saldard your

account, no, sentido common a wisdom to gestioning the economy God

help me to to putter in the name me empodero to be to be no

a book and no make to make the every the last the

food or no does exercise salac to go to

gore elize what you go to get the the

people God I said I'm to have a

mega that isa, well, you know, you know, to take to start three vacations all year,

you know, to go to go to be the world and you know, injecta the vision clear,

to be example of compromise. Some vague was invento the phrase, there's that you

can't that one of predica equivalent to be eight hours of forced,

no insults a people, like our people, that were not

to be the mom to be to be a hoe, and now because predicate

one one we We don't know we're acrredators of the port. If you're predicate, it's a

privilege. The people we're doing the privilege of just about five and a year. It's a

privilege. And that 52 domingos a year is that they're not to say, to do you,

to do you have the people who have to give us. So, the Bible there is a world of

difference between the faith in the God supernatural and the try to use

the magic or the superstition. When I try to use a God as a horoscope, transgredo the naturalness of the relation

between God and the human. I'm I'm a man, and I'm I'm going to frotto and

have to contested. I never will forget to a friend me who's he's a

time of the second he's the he's he's he's that the woman's not

interested in the flaco this. to say, yeah, no me interest, no me you know you, he's

he's opto for the super-spirituality the man, he said, I'm and the

Spirit-Santo me said that me he said that that day not only was

not for the spirit santo. So, that the third person of the trinidad

he took a decan to bring conviction to to bring conviction to to the planet

to tell her the chick that's that's a little

a little and there a lot of women and there can't to be

about your ruptuers for their decisions and the so the

that's a way of a way to make a way of ,

that's the type of language that I wish that we could get

that we're not a marriage a a matrimoo

or what whatever or what say simply say no thank

but But no leach is the Culp to God. No metas to God. The scripture not does if we have to

live in Lima or in Bolivia. No, not says to what university we need. No, no says

if we should be to buy or rent a department. No, we don't do we

don't get to be a Christian marvellous or with a spantoso called a

unacucodonosor. The scriptura not you do it's what does do you do do with what to

do this hamburger's more rica a certain while I predicated this

in a place I'm a certain he's I'm feel like very

disinimated for what you did you that you know the time the

most important I'm not you know it's that I'm the same the question you the factate I'm not

the factally the hospitality, the love, the adoration, the faith, or so our

character, but we're we tend to enfoccurr us, we're obsesioning with things that God

no mention and that and we give us much time to things that would be

that we're that we're on the things that God has revealed on the Bible. Of there

the big debates and arming the Arbalito of Navi or not they're

to be that every end of so many years, we're not a debate. Do you really? We're going to go to go to go to see who?

Who's going to the ball of the devil, oh, you're going to the ball? Do you? The Bible

contains sublimes. But if we add them a quota of a senti-comun, no, it would have to

confulsion, never. So, and, too, and many, there's many other the other things that Jesus

did, of those if you would be, if would be, if you're even in the world

cabrian the books that should be to be to be in the Bible. There's a

Bible, there's a tobacco, about the pornography, about the change of gender,

about the autanaceia, and also doesn't obviously we know that are things

bad, but not the Bible, because we have as a way is a sense common. Tampo the Bible says nothing

about the celebrations like the day of the mother, the day of the day of the independence the day of action of grace, a year,

anniversaries of bodes, celebration of the mother of the suegra, no says but we celebrate much of these

days and we don't do we do much other things that don't do you know sometimes when I remember

that I was I was about God, I was hours when I was more immodew me passed

hours with an invitation that in the time they were for fax look at

what you do you. With invitations that he put it to do you say I have to

accept the invitation to predicate in this country. I remember that I'm during

hours frustrated to the people to come to be me to give you

do you do you I'm going I'm going and if I'm don't have to

be that's canceling the that when when you cancelling the whel the

whel the quill gris gris nothing after after

after after I'm was not I'm was looking

the love that was what I was was about

the responsibility of the responsibility of the sense common to

take a decision difficult and God is an

abrid but not a facilit celestial or a

manager lo vista. What you're trying to to say is that we have to pass more time, trying to

to discerner, how we can act with just to make the miscarriage, caminar with God, so we're

we're doing, and pass less time preoccupying us in know if God want to we're not?

Does it does it? But we pass us the life, I'm to go to go to

go to go to not. No is the important. The manner

in that many Christians us see in the Voluntary of God, is not very different as how much, they're in the horoscope. A-beer-all-

there. There's people who do that's a, bibliomansia. A-be- to see-or-k-a- and go. We'll-all-

to see-all- to see-all-all- how we're-all- to see-day-old, to see how me-go- to go and see- my fascination. For the

Voluntary of God revela-the-fact of confidence in the promise of God. Dime me someone who He's to look at versiculitos

biblical, that apposen what he thinks and I'll show a immodew that's not to know he's not a

God. For that's when in a congregation says, we're going to decretary, they're all like if

were to give us for the fortune. Because not we not about the promise

of him that's that's we're not we're not, we're that we're that we're

that we're to be to find to make the morning in the way to

to to be to to be to be to to be to

recorried. So, we're obsesioning with the future and we want to get used.

What will be going to be to be a time? Look, what I did

Santiago 4. 13. Listen this. You say, today

and Mariana, we're going to tell or what city? Passed

a year. We're going to get a money, says Santiago. And

neither you know what you're going to happen. That's the

COVID and the pandemic us ensigned this, to the force. What is your life? Says Santiago.

They're like aeneb, that's all right, they're just never they're saying, if the Lord wants,

we'll live, and we'll do this, or we're that's one of the texts most clear about the

sovereignty of God. If you get to the age of the 10 years, according God wants

that you get to the 10 and molestes to the nets. If only you're to live

because the Lord He said, no we have to say, and well, we know, he'll hear to God,

if God God mediante, after every after that because that should be in our

heart of not it's not quite to say it, so one has to look to look and hope

and hope and it God, not we know we we're we're we're

we're not for faith not for we're seeing, so no, we're not because we're because God

it's all what we need to to know, God knows my future. It's good or no? But what are you to learn? To madurar.

And when one madura, what, learn? To decide? And we, as Christian, we want to liberarned to do all responsibility in instead of actual and to make decisions important. For that many

leaders control them to the people. The people and say, I'm art, that me control, me, me put a leader, I've got to give permission to the leader to put me to nobio. The pastor me has to be

to beendish and I want to hear me of the city and well, you're the you're in a soul? You're all right

you're saying in the congregation no me what's the what does God? What's the pain? I'm going to

know what to say to me? I'm going to know what you mean? It's just you. It's just

means that about how living our lives and to make decisions? No, no. But when

when it's the majority of our decisions cotidianas, God us anima to

make to make decisions confiated in that those decisions are

to be to the sovereign voluntah. Like when you a child

your your son, would be about would be not. It's

you control to you know, it's not you doke well, don't say

that the woman to do you doke to my child

I the and I know that any decision that

to take, he's going to to make what he's a new that's a question.

That's we're doing. Because the passivity is a plaga in the church. Some sepas

that muting and mutton in new old are the worst is people that not only not just

not are that's spiritual for not to not. They're that this inactivity

I'm still in the thing. It's means that they're patient and

sensible to the direction of God. No, are a parasit of the system. Some people

that are not doing in the Lord. So when spiritualize our decisions, the passivity

is a dishrase of spirituality. A few that's a time. But not we can't

get to the morning. I have to send this email? God say, I'm,

I'm, I'm paint the time? I'm have to work to work

to the Bible you want to the chapter. Me do I

do you buy a cachorrito? Rasonemus. If there's a voluntat let's

let's think there's a perfect for discover where where we find out so why

all the world that is looking the the world is disclisated

and confused. Christ died Christo did you Godat 5-1

so. So, why to make to the God in another

law that we give to the Slavitue. Oh, I don't

I want to to get to God. It's a law. And the law is out of

the grace. What great carga to get to the morning and know

that that's you know, God you'll you can't you know.

What? It's a time to take every decision to our decisions.

And I know many people paralyzed for the indecision for the inactivity

I. Connose there's a generation no generalize But there's a grand generation

without decision that if you know if they're in total the info and the certainty complete of that all they will be to get well to get

not. These are the people are the people who Paul had in when he said in 1st Thessalonis

514 amonestine to the algasans estimulen to the disanimated and they

doves to beavers. A few when we're never desperately the the Volunt of God, what really is

is know what I want, or desacermed of the angustia of taking decisions. And, electir, electir, is the meho

of our being when we really we don't have to who's to give the culp, oh, sir, after that

Adam said the woman that you did you, I don't elige more. One way, one, God,

God, the woman that did you. For that we don't I said, No, me Tomas, you know, I'm going.

Because, God, when I'm going, when I'm because you because you because you do?

When one he doesn't have to give to give the question, we'll make us

it. No, it's full of fear. It's fundamental for the

personality. And God wants to learn to do you this

can be the because when we're no a chapter dedicated to how to know

the Voluntar God for your life. No, there's a single chapter here that says how to know the

word of God. Paul, never he's the 12 passes to determine if

that's that's for you. Never. If that flaca knows, never cook,

never. Five manners to discern if she has been mother. Oh,

I'm here. What we see here are phrases like these, if

sabiduria, pidasel to God, and he will do all generously, so do all generously, if I'm nopreciar

to nobody, Santiago 1.5. Oh, oh, this is what I'm in oration,

that the love of you know, that's abunded every more in know, and

in good juicions, and you for you disiernan that's the best, Philippeus

1-9, juice, sentido common to discerned. So, God, that we're

that we're We say we're excellent, is that? Escogedore. Another of the reasons for the we've been the Voluntary of God is that we're trying in the life. There's a lot.

There's a generation that's a world in the earth. And you, you know the attitude to be a peregrino. And I want to

say to this is a good you're not you can't be you, if you think you God you're you're

going to be a hotel five strillas, your life is going to feel miserable when in front the

problems cotidianes of the life. But if you remember that God you're to make you

know that the world sometimes is going to be a prison or like a certain,

you could surprise to the way of the life. The faith in Jesus

not guarantees that the things will be good. So our preoccupation for

being in the center of the God, is a phenomenon of the

the last for back and of the class maybe

because those who per day, less than a per day, that this no has to go now to get back, to bring to us to

Uganda, we're to go to America, to America, the who live in one person, don't have to take many decisions,

not they say, what is your perfected want to, they have to come. That's the case of the majority of

our boys, I think the majority we have the same generation of the people,

that they were they were they ironicallyly more because they'd have been more

to make, it's interesting that we're that we're to ask us if they'd if they were

if they're feeling if they're in the morning they're question about the perfect

of God sir this is the career that I do you know what? You know? What do you?

I'm what I'm I'm I'm I'm, I'm crea my little

that I'm was good I'm sorry my abel my father one does what you do you

do you do you do you do you do what you do you do you

do you do The theme is that we We have many of options And we We think we're more Options, and more

Libertas means to live better. But to have many many options, not produce more liberation,

produce paralysis. Today we we have more movies in streaming than all the movies

that were in all one of our lives and how we're we're nothing to

see what's what I'm I'm I've never to see HBO, Amazon, and Netflix. Nothing. Because we've transformed our world in a buffet of elections

that's making to die of hungry. We've got addicted to to elect. And I'll tell you something else? Another reason for that we want to know the Voluntary of God

is because we're co-barrows. There are much of young. I'm as a pastor of the young, although a, a bit a badgent-a-begeted, but pastor of the young is, at the end. that they're

stability or certainty of nothing they're they're to see they're to put in

a tecladito and you're here's and the thing what I'm what I'm what I'm

that's anything to come to not not there's anything want to

want they're sure that you're being not you not you don't

any right so no more conscience of the people they're that

God, you give a security for that all the do you do they do you get

because if all the thing that's they're in them to be to come in what I'm going to

give? How do you do you? To what I'm what I do? What I'm going to take?

Show me the future for not to have to risked and God not is a ball

of crystal. His way, the Bible, that is the God. So, we're to ask

to give to give to give to give us the risk of our lives. But there are much people that believe

that if they live in the perfect voluntary of God and they're that's life will be easy. Ereveh.

Eleging the pair adequate means that the matrimoion will be easy. All the

morning we start we're with good aliento with a camera free of flattulences

and ronquid because it's the perfect of the God. Nobody no more

to let's never. If we're children, those children are to be good

qualifications, are over over their coefficient intellectual, they're going to

get to our adolescence without no no, no, it's not a

lot of no, nobody will be doing. Because I'm in the

Voluntary of God. If I'm I'm going to be able to be able to be

debt, of stress, the really? If this is the ministry that

for me, no I'm going to pass no night without to sleep, nor go to cry for the ingratah that is the people.

If a easy is my criteria to evaluate the God, every that I'm encounter with

a difficulty, and the life is full of them, I'm going to think of me

myself, and I do not about what I'm going to do you. The Voluntal of

God not is a life not much. In actually, when God in the

life is more difficult. Abraham is his his hog,

and he's in the uncertainty. Moses has to confront a dictator

and support the questions interminable of his own the

real a woman and and and the power

and he has to have to get a

good he says he he says he's he's

he has been a door a great but

there many many of corinth 16 nine There are many adversaries.

How, if it's a door grand that God you have been. Well, but he considerable that the resistance to the adversaries even was to

have been a confirmation of that God. It has been in the mind? Do you?

The madurest what is? Enfronted the problems without not to have problems. Mateo 24

says, then they're they're they're they're, they're why not he's percied

this? Those mataran receive in this Congress this Congress, this word to be going to empower you,

empower you because they're to be there in the world odiaran my followers, that's the

promise. Never said the world is far as that's more he said Juan 16

33 in the world there are many afflictions and much

tristesses peter petero many many afflictions so much put it

pager pager in the bao one one one is the word

FASIL. FASIL. And not is the circumstances in the life. He said, my yugo,

Matthew, 13. It's fast to get you a life and I'll give you do you

do you. Accepted his yugo is an experience interior of beingestar with God.

In other words, the easy, will be out of out of the interior.

FASil not describe my problem, describe the fortaleus that It comes from me, for the

which I can support those problems. So the principal Voluntal of God, what is for us? It's the person in the which we're transforming. No, it's a gardener or medical, of the bars or of the Real Madrid, if you're taking the wine

barato or the Malbecca Argentino. No, it's important. The Apostol, Paul, in Ephesus, 1.4, he says, even, before to have done the world, God God

and us and he and he and he for what to say to give

to get to get to to be in to get to such as those so far as the other

words the other the other we're what we've we've if you

get a soltero if you know you that's depender if you

can't do you can't what we get to do what we're we're what we're if

the desire of the fathers, that his or his his

or his or his or his gets to get to be a good person

of the very and they're going to insist in that they're

in the people and the people of the character not be not

not not making I don't I'm the great

example but if you get to where I'm because you

always I'm doing things yes are a lot of that's

a at a a little to us to know what will do you decide.

Decidil you. Decidel you. Cabeon. Or not have said that

a child you. Who don't he said to do you do that? What do ma?

Decidel. I don't me going to go to go to you're going to you're all the

rest of the time. And then you're going to say, you know to say? You know,

me, to me a lot of times no, I it's just that God no.

It's Signific that he important more the person, my character, than any other other

other thing, a little whatever whatever you're a decision, do you know, to do you do this is

to do do it, simply that's for the little that's doing, and that I'm going to

do, do you do, do you, do it, do you, do, do it,

do you, respect, the, respect, the, not get, to be the

of God, to say the God, a time, to be not, but,

but, but, for the whole conformate with the cartel of obedient. The fact, the decisions of the year that will depend, are going to be affected,

by the grader that we'll beaithescamos to the Lord. Nunca, he's promised you a plan to here to 20 years.

A me never me never. Never. But I know because always the that's always demandant than the

that's the power of the world for what I have to do you know I know much people

that I'm just to go to to Uganda. Dispuest to go to Uganda. And God says, well, da an offrenda now.

Sir, Dime, if this is your of Satanas or of the Karnes? You're going to be in a

year. You're going to be able to get to beheaval. So, a bit, the life not is

to be to be pastors or people, we're going to not. Look,

this is we to say to one one of one of people. There's, there's,

of persons in the world. Me is saying that God he said, there's a only thing that you can't do in the life? I know what is. You're going to pass the rest of the

life in adivinarned? And you'll be, so you're if you're gonna? Not that we're we're not that we're not limitations to

God? We're called to the perfection not to be perfectionists. Perfection is the Excellency immaculata.

The perfectionism is a tristorn obsessive, compulsive. And the Bible says that God is perfect Not a perfectionist If there's only a way

A manner correct to do a scarabajo You know what is the scarabajo Because God did 300,000 species If there's a One way correct to A person Because not are all

Like I The life not is a A good In which constantly I have to divinate The ballotita Because to live That's a man

It's disgusting devastating, devastating, devastating, I mean I'm I'm wrong, I'm equivocal in the Edon,

there was one of this no come and you and all the others you're going to get

one, you can one only you don't come as no, they're all the

matter of not the incorrect, oh, God, he's not to do that many of the options

to develop our character it's better it's better to say God has a person for you

and more that's in the China the China no you're going to choose what you

do you know what you get to you get to you're and you subduing

your you might you're to learn to you're to learn you're

not going to do you're a lech of roses even to that's that's life. But how I see where

you know, God, that God no quiss, never, robot, elige, decide. The Salmista says, not say,

not as like the mull or the cabo, that no have an understanding, that need

a free and a brida to be to be controlled. Salmos 32, 9. The Salmista

has a distinction between two forms of the way. One appell to the

reason and the election. The type of direction appropriate for the person maduras.

The other form, the freno and the brida is the the pain, the pressure,

forsar the compilient. Consejo don't you don't you expect that

you'll get to a door that the wisdom to you

know to be so. How's people do you know I've got time?

How's people do you? I don't to work. He's the man addicted

to the work. And his son after he's after

he's a adolescent of years of abandon and

he and live in the addiction and then the time

a time of times to and then a

lot of hours in therapy I had time

but no he was with so he was

I don't take my work and to go and go and do that don't know,

then then then there's a ramme cerebral, an infartal a heart to a caracet and a

point I'm do you know that I'm know because my body now my body can't do

what I do so we're just we're taking decisions and the decisions that we forman

what I'm, what I think what I'm, what I'm, what I'm, where I'm where I'm, what I'm,

what I'm, I'm, I'm, as a time, and we're we're going to crosses a port and what we've encountered the other side of the door is the person in that we've converted.

The Bible has a word for the people that are the world, not for those who are the horoscope, for those who know they're going to, the name sabio. No, he says affortunado, any pudient, or exitoso.

In the Bible, the sabiduria, not is the same than to have an alto-coefficient intellectual, or not restringed to those who have titles formative academic superiors.

In the Bible, the sabbidurias is the capacity to take decisions sabias. It's the art what is the

is the life of life. That's the wisdom. I know many people intelligent

in Essia with a lot of diplomas in the paris burros for to take decisions.

And others who don't have any third grad of the school primary are,

sabious. Salomon said, I tell you you'll give to your sierbo discernment

to govern your people and distinguish the good and the bad because if not who can

govern this people who first of Reches 3, 9. So the first

decision of Salomom was to give his that he would be to give

to make to make to make the rest of the decision. And it's because pedis

this isaubriah, you'll have all the because the servitude has to all the wealth the riche

the good investments the good elections. So the major difference between the people who

prospering in the life, the is the money, not the health, not is the status

migratory, the contact, the appearances, is the sabiduria the capacity

to take good decisions. So, so you're to prosperer. Pruva with to work hard

not you're for that God you can give that God molded your

character no is to you know to be in a onra not always

you know not even to do that the and to be effective when we we're

to use it as a substitute of the obedience my my

dearer not in other parts of the world where

we but what is in river today on mid

of the January, it's termed officially in our time of horoscopos, of emporonements, and prophets baratos. We're going to be the person sabies that are in decidire and so we're in the

year. Give an applause to the senior of Seniors and the Reyes! If you think that God you have an applause, great, great, great,

great, great! I want that that applause is to listen to the confines of the Tierra, that is the world, that's a

This is, this is, to sell the word. Not we're with money, we're selling with a thank you.

The cell we saying, Lord, abl us clear, because I like, let us

clear, Abre the mind. Bendito be God. How do you receive in this power?

Diggam-em amen. If you can, tell you to your children, that

they'll that you don't you put super-spiritual. No, you know, I'm saying, I'm trying, and I'm saying that that chick, no met you.

Dill, no, me doesn't. The car, or marg that chick, and no me looks, and not you know, don't you know, don't you're doing to our children, to be our decisions have to be based on the sovereignty of God

for the education that we have, and not because God me, God, God, me said, God me did, God, God, I think, I'm, I said, but, permitte the benefit of the the doubt. The benefit of the doubt is that if you're

you're and well, I think that this was going to do you, I'm going to say the

church, I think that this is a good idea. I'm convinced that I'm thinking that I'm going to

do you know that's a bigger. I'd like a leader, see it's to get to the

world, to get to me quirk, a president, imagine you an president, imagine,

you know, I'm in the resolution that they're getting all confined all

confined all confined in house. We've been to have started to work taking

precautions. It's a bad question. I'm would be a man.

But they're saying that's something that's something that he's that's the

organization that's the world of the other people. Or what is the poor?

God me said. We're to learn to be falible to to be able to

to be in some moment, me was a good idea. There's decisions

that You'd be a idea a genial and today you want to you're going to die with the decision that you've but in some moment you'd a great idea? What, you're going to be? Lejos of God? No, decided.

Now, one decides of other way. Our organigrama can't, our system of values is reordernando. Today, we'll we've done, we're going,

relationships, ministerial, from other place, from other city, and that's that's what, that's God, that mude us.

That, madulemos. So, then care not receive you know, you're much custom

to send out about the email, and always, always, always, always, they're always,

they're a lot of that's what will be to lastime. I can't do that that's a

catera of that's, there's, there's a person, but you put your thing,

you know, he's got, to what he saw, and you're that's all the question, to be,

I'm not a lot, to hear a I was with God this morning and no me I said nothing. I've got to talk to him.

So, what I had to say, me said, this morning we enter to be around. No, I need to you to say, God, to you know what he has to say to me. Because this is grave.

Signific it, no I'm I'm not I'm saying to God. When God uses a burrow, it's because the prophet is with the o'-o-estrano. No, so it's not personal. But I'll do. And I'm just to hear

to hear about-a-relat-a-custom-a- people who get-a-clicat. Basta to send you And the words. The word was written, was ditched, was reveled, and then the wisdom. The sense

common, us will help to make decisions during this year. You want to do you? You did your question of risk?

Cree you is a audace? Confians in that in faith God will say, do you do you? No,

pithes of God, that if you want to you can't, that you make the party and that

someone to give us the moon of mail, no, it will be a person who

was Muerta of hungry and he was perfect and there people who

they're they're they're a lot of and he divorcee to do you know,

and he did you have to be that you do you know it's the life it's the

life some of some of a good a economy more more more enclenque

but that's the world you're that's affliction but you know you know

you know you know that you you know that the love you that you can't that every

day you guys this year I'm I feel more about the Sir, because I've

more patience with the people than the people than before I'm because I'm more, because I'm

know I'm because I'm think I'm a little bit of a chismos to say to say, no, no, no,

no, me ensuces. Ante, he had presented the I'm to hear of that I'm

that I'm so I'm that's the love of God, Creser conformed the stature

of the Pletute of Christ not what you're you're you're doing, you're receiving,

so or no? Do with me Lord Jesus, Firt. Firt. Sir Jesus, enter in my

heart. Pardona my pecados. Anota my name in the book of the life.

Now, levanted the hands to the people, and the other God,

Adventists, men, because the Voluntus of God, is that you, all the

days you're a little and you do more to him.

And God is saying to to you, no me important what I say, I know

I'm sure I'm that I'm that I'm you know and that you're you're

that's a year that's a year of but not portas magicas you're

that you can't have to be with a work to work

to work to work to I'm I'm not over the God I'm

God's I'm how I'm I'm I'm I'm I'm

are praying for an abivamient in their cities, for a resusciment spiritual, because his congregations are jen, and God me that you say, you know, a work, do you know, a little of the Antigua, as how you've gothasted, that's the antioes-auboes, those pioneros, to to work, no fault, not you're going to go ahead, not say, me expletor the minister,

me are inviting for all parts, to where God you plant, Kedathe. And if you have, via, via during the the week, but the domingo, start you planting a vision, tracienda, tracienda, you know, and God me says that you dig,

this, if you do, I think, because it's in the Bible, if you're hard, if you're furses, I'll beendecere. This is what we believe,

God knows, this is what we consider us, torpently that God does, that here in times of bendition,

to causeech, we're crem, we're not, we're doing, but it's time in the sense common, the

Saviduria to open the door. I do PADD for those people sabies

people of people who get to let's say that we're in we're never

never said that's never you know but you know but say you know

that give me that the gift of the gift of the

year I'm over to the sensatees of the election to make this

exhers to generales the sovereigns of first line so pl

God over it and they're to do you to get in other parts of the world, in all the

rest of the signity to the church and it's God, trust again again on the

people over the people that has lost the confidence in his pastoral people who

have been in the person who's there's a spirit of orphaned

in all the America Latin, great part of Europe also, but America Latina is being gulpeated by a spirit of an spiritual. And many have said, I've seen, that my pastor, that my leader

me abandoned, that me left solo, that in time of pandemic no word, that only was occulted, that only piqued prudencia, that's met her in the co-cena to say, manden the offrenda and not get in there.

And I feel that no is too, that no me contub. God me says that you say, it's a new new time. And that time is that I permitted that you can't be able

the eyes for that decidies for that not depend on respect, but not depends

of men, that you don't depend of men fallible because they fallible and they

will and I am you, I am your God that you do you your God

that you are your God you know you have sordinated and I have sustained

to the people let us let me the Lord of the Lord of the Lord of

the are the last minutes, but before, before to go

I want that this word seye in our heart in our heart

of the spiritu santa that now our our says, you know,

has abirt my eyes my new revelation, I

know, I declare I, I confess in all the

areas and declare benition how you love the

Lord Princess how you am the Sir, Prince, how not to be

to be to be his hands? He's cut out of the Lord, to love the Lord,

I'm I'm in the world, in the spirit, amen, amen, and amen. That this

word is received, be sealed. Let us the applause to the Lord of Seniors. No fail

firm as a talon ofos, people, people, let me, River, that no

the time. Until, until the domino that coming. Benditions

for all. Of soledad abandoned and and I know I

know about your voice saying me no the time, I'm here,

the father me biv for you and me

cured and you my Jesus all my all my cargas

you all in the cross I can know I

can know your voice saying me one and another other Oh

You're Welcome You're Amado One and I another another Oh

Oh Oh Oh Oh Oh Oh I'm Oh

I've I've I've I've I've I'm You Jesus

I'm Jesus