Dante Gebel Live - Los disfraces de la gracia

Episode Date: July 15, 2020

Hay momentos en la vida cuando no nos gusta lo que está pasando a nuestro alrededor y enseguida pensamos que Dios nos dejó de amar. Sin embargo, debemos recordar que el amor de Dios es incondicional y Su gracia puede llegarnos de muchas maneras diferentes. Algunas veces el Señor nos habla con sutilezas y otras tiene que poner espinos en nuestro camino para que nos enfoquemos y nos acerquemos a Él. No olvidemos nunca que después de los tiempos difíciles, el Señor siempre nos va a restaurar, a sostener, a fortalecer y nos afirmará sobre un fundamento sólido.

No, not popular that when I was a little bit of there was there

one of three little trees and the three with great dreams.

The first a soniaba with being tallyed in a

kind of of a coffre, beautiful and very ornamented for in the interior

guard the treasure never seen for the world. I'd would be to transform

in a coffre in a madeire that could acoges pyrges or

emeraldas said. The second arbal was was a

great book, in a big barco but of the great

that naviger to the seven marres the seven

oceanos. I'll go the world and recorrer the cities most inauspite. It's an transatlantic

important, I dream. The third tree, no was to get to his own his house.

I'd grow in the mountain of the way that when the

men, they were that not there was to be other to

to give his view to his and I said, if

could be the sufficiently alt the people will find

to God just with with my cop every every every first,

insist, in transform in a coffre that was a treasure precious,

the second in a barco that was that was

so I would so so so so so much that the

men to come to the cross of the time. The

arbores forget the dreams, but now are retoions like when

soniabes but they were in the trees and then three leoniators

sub up the mountain while the first leon the first was

this he could contain his emotion because he knew

that he was but in the place in the cover

a a the treasure precious the the carpinter

were was transformed in a caja ordinary, in a comedero for animals. So he

maldijo to theeneator and he was amalgamated because since it was a semis, a retoe

he wanted a coffre. And in the other of that was in simply a caj

or a cajone where they were those assnos. The second

the is it was a barco but not a nav

insignia of a grand flota. It's converted in a barco pesquero.

So, never navigaria in ocean majestuos but it would be a little

boat in a little lago used for the peska. So, also, also

he was amalgamated disillusioned. The third arbor, the that was

that so much that when the women would be were, they

they were they were, they He was found with a leoniator that he did trisas, transformed all the tronco in various vigas of madera, and then amounted those vigas in a galpon.

And even not knowing, for what they would usear in the vigas, he said, all what I dreamed was to beckxed in the mountaina and signal to God. He quothed the third album. The time passed, the arbores converted or devenitos

in things very lexanas to those who had soniated when they were retonios, they were not only of their dreams, until that one a night, a youngicita,

a flamante mamac, a-clawed in the cajah where they had the animals.

And the first arbor, that was the commedero of the stable, knew, that had been,

that had had been the major treasure of the history, the messia has made a new.

The second The second arbor, was a day albergando a few boat peskker and a

day a man cansado he's up to be on him. He desata a torment and with

the storm a calm. Viento a quiet, you say the extrano. And there the second

arbor he gave the point that he was a privilege much more than

to navigate the seven mares, that was abergando in his madera

to the creator of the universe to the God the third arbor a dayn's

a morning they're to be and they will they're in the the

when they're and it was transformed in an element of torture not

not only so that they're to they're to the and some

soldiers clas the hands and the feet of a

to his bigas made and then the domino for the

morning when the earth tiemble and the sun is the the

tree and the part of the moment as that I've

had so I had I now I know

the people to not to get to get

so the mountain to that so that so

that simply simply when to transformers in cross every time that the people recordar his manner,

his form in the that was tallied and crucifical the Lord there, they would be to God. As far as God, as

he had a soniado. When I record this story that one of a child, it's a simple story, a me

me record to the plans that God has for us that sometimes because we are so too too

we can't we can't We've empecinemes in creer that God is the God's in our dreams.

And God, I'm a dream better for you. Or in his defect, I'll

do you your plan, but not it's under your trot, under your calendar, and

the way that you want to you want, but the dreams of God are all

and generally generally, as the scriptures, the the are the

things, are superiors, are what we what we we're what we

we're we're is separated by a break that so large, tanche, what we we're not,

the expectations can't so different that we're that we're that we've thought, or in your

defecto that phrase that's trillated, God, God, God, if me

amara, not me pass on these things. If me, if me to God,

I'd have been to be this error, not made, not made this a new

had been passed by the hospital no had been to commemorate a funeral we're

we're we're what we're is something is something and then we're we're

we're with a rabino we're and we and we that's the grace of

God for some that's the reason you're the it's the and we

we're not us and we we don't know because we we're we're

we don't we can we can form we we're we're saying, love is what I do

that I do know that's the is the the worst is the love

love is what I'm if God me amara I'm I've had casted with a

prince a so I'm a so if God me amara

I would I'm I'm I'm because I'm I'm

because I am I'm I'm I'd restosar of a

health. But for grace, I have to be confined to a baston, to the insulin. I have to be confined to a machine respirator, to what he's ever, to a transplant, depending on the medicus, of analysis, of dialysis,

of chemotherapy. It's always that, well, it's the grace of God, as much saying, it's the miscordia that not you make that you die. And we're and we'll start that the grace is something to conformar. But it's logical that

we'll think that's the three retoe of the three retoe aubble a year with a

thing that is the ideal one day comes the leoni- and it and it's

a char and the we're we're we're not to make to what

we're to we're to we're we're we're we're

we're we're astronomers astronauts, agronomos, and of the day it's a start to

get in our tronco, and today we're very below of what we're in what we're what we're

we're in we're always, and I think, we're we're going to see how the 20, at the 30,

to the 15, to the 40, no-se- when we we're just that we're to look

to look in what we're in what we we're in what we're doing. We're

I don't I'm not a mom abandoned to the 30 years. No, I thought to

be a woman only to other people, I don't have a quivert financial, start in

debt, to have in debt, and have not been planificed to be able to be

a time of my life. I don't have a operation, a intervention

chirurgic of urgency. A lot of things that sometimes get to our

life, and as the our Orpard we we know because

it's a commedero of animals the other because in the other because in the other

because is a barco and the part of the and then we said God me

he's not the sure because in our times not the times

of God if we could we're our future we're in peace but

God God not that God let's the scriptures says

no you don't be the morning bacted the day

with the day not you go back to come you're like

it's like with those words, not it's metaphor, it's literal. No, you're

not you need to you're morning? No, Salomone with all his glory,

and with his majesty see, like the lyrios of the world. And if

the lyros and the pacharit no, because God, Vela for them,

quite more more for you. Procupate for the day. But we we're

like the nine of seven years that says, Papa, no I can

take know how cotisamos in the bolsa today. No see how is the petroleum, the euro-dolar.

I'm preoccupied by the nations uniting. You would say, no, you're going to be over

your age. It's just on your level of comprehension and for on your

level of preoccupation. Bastat today, take the cereal, do you do you know

to do you do you're to do do you bring a mala not a math,

it's all your responsibility. God is equal. Conform the age, conforme the

preoccupation that you can't be permitting. Conforme the anxiety that you can't be

part of the life. But when you start you start to ask what will be going to six years and

what will go to get to a big and that starts your life?

It's well that's you're well that you but when your life is

more than you can get in the error of the error of the day.

And the and we will not regresser and never we'll never never more

never, and there people who get to get your his children and then your

part of the marriage and then the service to serve the sir

because is that is the thing to be to be

to be to be to do you do and what God and it

is this Salomon divide the life in 28 temporaries

different And the 28 have their importance and it's time to reir, time of year,

or or shor Argentino time to sebrar and to and to docechart

time to get time to get that every every time has a

single some day I'll say some one of them and

they're that God disposed minimum 28 two two

two two times for to enjoy to live them, or to

processal you're in lute, is the time of lute, processal no you do you

do you have time of risa you're you're trying you don't make as margaret

not as you don't know the that's the year and the

and you amargable the and you mom had a promustico of

amalgam no because the mothers they them to

the Felicity. The much Felicity those put nervous and there is, we're going

more, if someone is going to get to get to a little someone's going to end up

this. Sigham and you're playing and rying and rindos you're going to run

the head, boom! What I did? A necessity to be a need to a prophet

veras has, now when those things pass when when those

things happen when we're a time and we're we're not we're doing we're

we're not we're living we're we're for expect the future, for expect in what's

going to be going to what you're going to the day that the right and the

this is the day that's the day that's let's come come, let's this is the day this is the

day that this is the day that has done there's a a word that that's the word that is the

word inconditional. Always it's a peg, amor inconditional, and even when it's about the

the love agape, the love of God, we say, and God you know that's the

altar. But the Bible not appears inconditional pegated to the love of

God. Not because the love of God not it is, but

when it is an way implicit, like that if that is

unconditional we can in the error of to fall to the respect to the word,

of the importance that's it's like when a manned, you know, if you

not would not be to be I'd have that you don't he's what I'm

I'm and I know, and I see you, I, I, don't have I'm,

I'm not you can't you can't that's a word. Well, the love

inconditional of God, a way to say, Amor inconditional usually does make

that say, that God he's not because it is obligated to be to make to be

to be funererial, but you know, you am inconditional like. Like a

judge, for example, that firm a person, that was a person who

took with his condo social, and he paid his

debt with the community and then the judge has to

give the liberty. But that that judge that's firm, for example, no has been

emotions involved in the issue. No, he gets to the house the judge, after the

people, and he's, I'm a other, today, I'm going to I'm I'm going to

a wife, I'm a question, I'm a stress, I'm in the court. No,

not he not is, not he's not even, not he doesn't, and a sometimes we're

a person, well, well, it's a Sanger of Christ, I'll I'm and if no

I'm another to be to love to be to be a matter. So,

I'm see the Abraham, and I'm an man of the man, the father

of the faith. Looken the number that they do the prophet,

the apote, father of the faith. If the faith had had

paternity had paternity this is the man, the the name the

Abran is equal to the man. But I go to the

life of Abraham and To save his pellejo, Miente, not one but one two, in

a lapse of various years, to save his pelleho mient to his wife. Among other

errors that he committed. But God says, is a father of the faith. Moises.

Mata a man. An assassin. No, he's not to the carcel,

he's not. And, and, another, another, a, he's

a publicly. And then then he Honra, appearing in the mountain of the transfiguration, to the Lord, at the Lord. And Moises, for the Jews,

for the messianic, for all the world, Moises is the procer of the Bible. David. David comete adulterio, tap the adulterio with an ascinautarch. God, of some lineage familiar, until the apparition of Jesus that they say,

"'I. "'No, the child of the adulterer, "'not is the son of the assacino, "'not is something that no no no, "'he's a man more. No, Hid Peter

Niga the And then I'm going to I'm going to I'm going to I'm going to the church You're going to

The list of the heroes of the faith of Hebrose 11 and discover the chukes that there

And the really that are some many delinquent of what they're all they're

all they're all right one can learn with a voice Engolada a voice

of there there's there there's there there's But R.

Gephter, a Welfare, a manor a lot of a lot of a prostituta. I mean, you can read the

Bible in a way aceptic, hygienica, limpial all the that we know what we're

with those names and with that postura of people but not they were people

that people that God amed no inconditional well, no, I don't

have to love to this Moises with a more tenass

with an intentional. For that's when someone says, well, God, God,

God, God, God, because we've been the force original,

and we've made a un-as passioned to love us when one no, no,

no, no, no, no, no, he's, well, God,

me, well, God, because I'm, when you're that, when one has a relation of

God, that, he's is a word, but the the truth that me

my life me bad. If me a marra not me would be

that I'm that's that you're that's not resists to say no, if me

a matter not there that's that we when it came to a life and

a stela of devastation when the life we're in a end of the we're

we're where do where God if I'm there if I'm not to

because we we're that God we're that God we does of a tree.

If I transform in that coffre to guard perlas, then God me will. If I'm a barco that naviga the

seven marries, then God me will be to make a way that when those men be my copas and they're

to give my God, then God has a response to that. I say, no, I think it's a man, like a mother, like a father,

How many mothers not said No, you know, you know, you know, also like other tontorya

not come a sandia and you metas in the alberka because you creases, no see what, in the

stomachs like like if you had so, there were mithos. But then

there were things reales that the mother solie to see that not not get

from that not get you're you get us a fri and you

one is like no me a man I have a really me want to

you're not a question you're that's a telephatic you're in your mother you're seeing the

voice of the mother in the sweater and you're saying you know I'm going you're

meh you don't then the we're not they're not they're they're they're

and a sometimes those protections were diffrasated of penitences disfraised

of chanclasos in my time no had penitentiary there was chanclaso the first the first was a chanclaso the warning

the warning was here yeah the was in other part of the where you're to be in the mark

and you have to have to have to because there not you're you're

you were one of you one I went with one one one

did you a man I'm not even I go, Diggale, Diggale I, I've got

a mal Nota and for that I'm a man in the car to pass a badger on the

more pass a man I'm the I'm the I'm I'm I'm I'm

I'm I'm I'm I'm I'm I'm I'm but she

I'm but she I'm with the psychology that like the

pedagogy that had in that time, there had to do it.

I'm doing a apology to get to get to get to not the context on the time

modern. The pastor said that I'm going to my experience. In that

that's then it didn't not it was not think that it

were the way in that they're not that you don't me.

Momas me does it more to you than me. Mentire I

I had the nalga like a mandrill but to

she a A me dole more, to me dole more, and I said, and she'd go to the Vueva. No, no, no, it'd dolea. A me dolea.

God. God, God, and they're in form of chanclaso. And no, we're and we're not. God, no,

he says, God, God, has a little to me, something, let's go to let's a little basic.

San Juan 3. 16, the verse that we We teach us to the children from the

school Dominical. De that all way, he has given to the unigentito

for that all that he has not he he has not have a life eternal.

Let us a minute. How envio a his son? No, he was no he

he came with some some some alces, with some some he came to

a little to a little to a to save the world. No,

he went to him. How he sent to a little an ingenito for that? He flagellent the spal

in the spalda, he rannke the barbas, and that they're they're they're

they're and they put in the head to the to get to a little,

and that that's that's the poor the life that's he's

not, because to do that you did a son, you know, that's

think in pap and mamas, Darian Their They'd So, I'm

You can't Amarte Much, but you're You're Your Is your Your

David, Brian, Darren, They'd Have you One of His They're

And so Matted And so, for Amor to You, or no. In that order,

in that line of Pensations, my love has been a LIMIT

After my kids, after not. No, could support

the the to look at the my son, if you're going to my son, but if you're I violated a little

and I saw that if I go to the carcene me going to be to you're going to you're going to you can't pass by the violator that you say you're going

to be a new the only thing to say that he was in the place of the crime and he's that they're in they're puttress and they pegged in the

carcels. Oh, yes, because I am I'm my my son. No,

recital analysis. So, he will be the Lord. No,

I'm you know, what is a not. It's an love then.

So, when the life you gop when the lineator

when the lineator when you do the doesn't I do I

do you to me. What? after after having to have made to

your he's saying that God means that God loves more to him than he

to you he? Manded to his his and none of us

would not anyone to me say you would you

do you to the cause to well that that man

am God God God that has done a

su son you a man a a a

No, an one one children. I mean we have children know

what we're not the thing. Not is the love not

filio, not is the love erotic, is an love that you

can't define the mothers have in their in his life

and just and they they're having them they know

how looks because an ecography not does justice

And then You know, and that is a man or a man of or a man of a man but you

know, and God says, so is my my and I do you. No,

tommes that's with a God me support. You don't have, you know,

not even the right to say, is that if God me amara

I, I'm not I'm not so. Figence at the

light of what I have to to make a for love to

you, I'm saying if God God was going to God, I'm going to say that God not that

if God not really, it's that I don't understand because that's my

my perrita. I'm God me is God me. I think God says, no,

you know, you know, you know, you know, when you really, God, God,

God, God, God, God, God, God, you're going to

say, that I don't you I am. How a mehant sacrifice was in van.

And as the far as far the majority of we know we know what we

do you know, the life we're living not, not it is the we're that we

want, the breach is every more and we say

if if God me amara I, I I'm I'm

I'm I'm had per my house I if

God, I would that that woman. If God me amara, I would have

had, I'd have been, I've been, I've been God's been God's over to me. How are you going to say

that God did you for a mugroo document? It's not the same, is not the same documentated

than being documented as a person, but for God, when you compare you with the cross, it's

a mugroo so. All is mugroo. All, compared with the cross. I don't

my My son, let's suppose that I am very good, more good than God, never will pass. Do my son to save you to the carcel, and then I see chehando't, oh, no, I'm Dante

no, I'm not, to make, you know, and thence, you're going to, and Matton, because the other day, no me or was. And because I'm not, you know, because I'm getting a document. and no me those traes. I can't want to orkartee. I cost me my

my daughter. I think you understand how you a God. When you quantifical how you

not you can't be the life to adorer, the life to thank me, so,

no? But, there are the deignators and in the same we're the

last verseicles of Genesis 3 to me always me coocianed an impact, because

our fathers Edenic, Adani and Eva in the warto pecan. Eva, Toma the fruit prohibited, of the knowledge of the good and the

manned by the serpent, and he makes to eat to make the the husband, knowse the story, God,

he will in his heart and he said Jehovah, God, Genesis 3. And here, the man is

like one of us. To who says, God. The and the Spirit Santo, the Trinity.

When it's not the three in a mess directive and he's here the man is now is

like one of us because is the good and the man. So,

God, I think, not I think without the knowledge of the

that. For so not they were they're like they're like

an animalitoes there there an inosency that when

they can know that are desnudes is the first alert, the first

alert of that they're not a time, you know, they're not the things

that they had to not the thing, there's a part cognitive of your

brain to understand what was the that is the so then you

know, then this emotions new I don't see to the people,

they're they're from, they're that the mind, that's, that's,

that's, and take the time, and come, because there was to live for ever.

So, there was a word of the world of and the world of the world

of the life. That if they were not to be the world of not much.

What did God? He was the wurto the earth he made

the man, and put to the world of den kerubines

and a spada and an spade. And not imagine

Star Wars but an angel with a spada of fire for all all the

to all to guard that none that's not a little I'm

I'm asked in the first service and I the same the same

interrogate you see this this verse of God of

God be honest not they're not to do do

do do you see the love with the

man with the man that not that that's

that that that is that the angel. One, if you know, he's he's ano-annoched,

and he'll be it, but I'll leo another other way. But I'll leo what I'd have been if God's ever to give us to get us in the garden and

eat of the Arbor of the life. Yeah, they're in the peccation, and now are they're

eternal. Then, not have you have been in the paradise, have been in an infirno. Have you

have been eternally rotos, eternally kebrated, eternally miserable, eternally arrovinated by the culp, and vacuels, very basing,

full of penas, of amalgura, of resentment, they had to die for re-nacer, to give a new opportunity.

If, now that had been meted the pat, they'd and come from the other

arbor, they were to be eternally meteders of pata. Eternament pacotor

And if the gran no to carry the and die, no can't get fruit. What I'm to say, can the

be the death of God? Yes. If no you're going to be to be

you're to know again, if you don't you're you're you're

you're in front. In however, we're torp like the world

when the death when the death, God, God me Why, God

me does this? Because it's a gift a little a new not a we're not

we're not we're not we're after we're not that's that's not you

the call it can be that the death that's

the yes I'm I'm I'm I'm I'm this

this message the title the diffrases of the

grace of the the same grace of God that is a Diffrasia. A

sometimes the grace in a Diffras that not us the trees

saw saw the blackia and the deignator that convictor

that one of the bivas and he montona in a galpon that

that's that that will turn being a cross maldice the leonididid

the deignator has envied by God diffraised of the lineer with

a plan different to the you tend to your own your own your own your own

the life are the diffaces the word says the multiforme is the

multififorme the multiforme the multiforme there are versions that there's

the grace of God in some different there are some there are

some No justifices of the Pecados, says Romanos. The grace us does consolation eternal.

The grace us does give Paul to the Saloniscences. In every case the grace

has a diffras a little different, but the grace not always has been

the appearance that we have been in the service anterior that

has been many years me started to I'm to be

a role to a novel Yes, or not? It was like, so we said we're going to, we're going to be the actor of a novel. One novel that was going to emit,

it's called The Capo. His character, Pere, said, the character that he. The personage was he was an actor called Miguel Angel Rodriguez. Due to his parisidstino, in his time, he was major

than I, every day he had been, a flashback, and I thought in his life earlier, he was a he was a honest that was

involved in a red because all his family are the story of him and so he's the

every he was I was the actor of I was I was I was he was

he was and then I made that I merited that I had accepted that I didn't even

more prepared was he was the was the same they were they were

and insisting and insisting and at We said we We said No. And then the same

general general of the same if we're saying, any other actor for a protagonist time in prime time, that a barco that's a river

so high that the people, when me would be to see a God. And God said, no.

If you going to use you're going to be in form of a commedero? If you're to do a barco,

you're going to make a and you, you're and if you want to you, you, you,

you're going to be a way, you, you're going to use, you're to be a good, the

people, will be a God, but because your life Your life passer for the grace.

If I had accepted that the destiny would be defuncated I'm

sure. But I would be lived what we've been not had experimented

the grace of God and I when I felt that God no

not not is my voluntas and the offer was a tentator

and no me He liked the diffraise with the grace. I wanted a plan if God would have

said, look, look, you in many years you're going to do you have done to and you've been

going to be a book, you've said, well, well, okay, and I accept to not be the TV. But God

not really when the deignator comes, fack, to the galpom, pack, to the comedererer, pack,

bote, and no you don't you tell you. And, and you're to get you you're in

anxiety. God me abandoned. God no me a man says. The father is full of

grace and of the God. Juan 1.14. No, he's said that a many great

and a fact that and a very great and a little bit of life. He says,

he always says the truth, and he always comes with grace.

And the grace that he has he has a few can look very different between

one situation and The grace Vino The cathedral in form of Kriber,

not in form of a bendition How I I would have written the history of our church if I would

be able to be the cathedral? And I'd be in the person and says, oh, I'll get to

give us. And so I will rector to get a rena and get to the palomah then I say,

Schuller, I'm going to renunciate and me I'll give to all those, I don't like or not like,

because we want to be independent. That would be my story, being Argentina and petulant.

He says, no, it's in form of a cross. It's the quayb and we've to have to

do you know, and to find out of the money to be able to pay. God had to

transform our slaves in soldiers. And that occurs, a bit in 40 years.

That's occurs in those deserts. Someone says amen with me with me

so So, God, is a God, to God, to Peter, in a moment, he's a

son, you know, you know, you know, you know, you know, you have revealed

not you never, and he's aggranda. At the timeito after, I think,

for the chronology biblical, because he says, this, not you know,

he said, Matthew 16, 17. Then, at a little time, bette de'a-kitt a pedro

me are you to propiesce because no you know put in the eyes the cause of God, of the bendito seas al-quitate

before me Satanas I said, ooh, he took a bad day Jesus, a defasage

hormonal the first the first is a second no, no, are two types of

are two types are different and they're not different I remember a moment very terno

with my mom that was that and I'd and I'd talk about the head and I'd cocied the

button that me was and for me were in the moment of termed and then the

old in one I'm am about and in other me odia or I

think you think that are different types of grace conformed in one

I need that I need to they're in other in other I need in

the never in the life a sometimes we're we're

to get the you're more when you're disciplined with because God

is the who the who does discipline and there's that we're we're we're

we're not we're and they're and they're not they don't me because you're like you

there's like there's there's a there's that they're there's that you're there

but when it's there's when it can't do things God has to

to move a time to know the Nid and he Chow in a

book in a great that the the pachones of not will

for themselves and the mothers know that that that's that's

the nid is very comfortable and the pichones of the agel could

get to get to get to many fathers know of this

is so can comfortable the nid that the nene with 44,

no wula? Let's go to go to go to and go. And so what does the Mama Agila?

Arma the nid with spines. Spines, spinas, spinas, spinas, spinas,

spina. And so on the spina he has a colchon comod with

paha, with barro for that not they don't get the the spina that

look who looks that the mother and this mother is the

Look. Because he no did all the nido comfortable. But it's comfortable when they're

when they're when they're when the poachers and they're little, they're not so they're

so much, they're so you can see this in YouTube of reprise that there of documentaries

the National Geographic. The mother with the pico it's up to blow because

you know they're that they have to have and they're to have to

landes The lupybe no, who wants to know what I'm going to know what I'm going to say, oh, that I'm saying, pa, is that here always there's food that it. Who knows in the naturalness is what does the mama, eagle. Saca, the comfortable with the pico, sacca, sacca, sacrales, sacral, and they're going to lastimar. And it's a graterio, ah, well, you know,

you see, in the documental that the, those, those agiluchos are going to lastimars, and they're starting to clavar. And they're two options, that. or a murder sure or a murder probable of being

to be able if you get to be they're going to be saying that's saying to a question

and a murder and a murder probably some some some

don't want they're and they're they're there the

80% if there six if there's one or one more the rest

is they're and they they're they and they're going to to be able to pick up to

pick up to the but the necessity to be so they're going to and they're and they're

to go back. And then they discover that's an eagle. The mother knows, the instinct

natural is that they're not volar for si solos. Those a little that mother or they

love to they're much to be able to God? You know, you know, you know, that's

that's a person that's that's so it surprise if the life

to start to start. You love. The majority of the

things we're because we're the zone of the other

other so we're we're we we're we we're

we're we just we just we're a little we're not

not that sometimes the crisis are permitted for

God because are diffrases of the same grace? Disfraces

of the same grace that God us love? To manner that gave to his son, for that you do you know, I'm going to

the scriptures and I'm going to the cadera dislocated, playing, after to a angel, and there's

called Israel, Princey with God. I'm a Pablo, the grand apostol Paul, and God says,

Bastate, my grace, no I'm to sanartel the igon that he boffetea. I'm to every

one of the characters I see to the disciples every one contando with a with a

with a pain I think that you know I was that you know and we're

that we're that we're we're people people rotas no there there's

that the truth is that the truth more than the dishras more

than what you have to be you you have to find the you're

you're to be margand for boberies, for tontteries in the service an earlier if you margues

a glass roto, a tass of coffee sucia in your house, if you have got

acid to the auto, if you're a man or a woman, if you're in the tontteries,

if the don'tteries are in your radar of amargura, you have been

in fault problems reales. The desacrederce nace nace a part

to not to have been to be a part of So how we we can't put children

like children without that they're that they're something? Because they're in an auto,

and if we do you do you're we're to get us and we'll we'll come to the

car to come when he he gets to cost something to do you say

God me he's so so our so that

is that we we're we can't we can't we can't we don't

what what we have Nabucodonosur is full of the great I'm looking what I'm

looking to do you look at the notion, pierre the judge and it's a social like a

rebel, like a bestia pasting like a boy says the Bible

and he says more recupered the reason and I've

more glory than before when he's that he's one says But then you say, but now

now I see, but now see what is the founte of my and that God bendice to the God blesses to the heart is the heart God. What he aggrada

God. No, the abundance, nor the poverty. The abundance not is that you're that's bad and the poverty that's bad,

and vice versa. It's to where you're the favor the favor of the favor you and God says,

while you recognize, where you I'll say, you'll be to say, you're going to to bring a and are,

they're going to them, now, how we're we're going to how we're to find out, understanding that

the spinaing, that the lineators are part of the treat of God. Me, you're going to

say, you know, that that that that murder me gave a value a value

added to apart of the part of the and you, you're that's for

to say that my divorcee to some way, me help in something with all the that I've to have to

that's that the abuse was permitted for God in some way. Well,

no, I'm going to respond to you, I'll let me do to do. Peter

says, in his bondad, Peter 5, 10, 1, Peter 5, 10,

in his bond God, God, God, you he called for to participate

of his glory eternal for the Christ. Then, after you have suffered

a little of time, you will do four things. You will be and it

will you will and you will and you affirmar on

a fundamental soid. I'll say again. After you

after you do you the spines you get to

to volar counter your voluntat you restaurah and will be

and affirmate and every word you use a quadro divider that

restalda what says restaur the the word in the

original Greek is Cartazen is the word that's the

word that is the word that is a power to repair a

fact a God says a through the leon

I to repair the character that you have to remendar the eras is a

reddened, it's going to he's got to hear of an certain moment he said a

little bit of his works, the new a new a special a technique

a technique and he said the question the is a phrase acunia for many musicians

a a part of he he said although he says although can't

astonishing even to even though someone or something or something and when

the little bit of a young, he was in a woman, he

got into his voice was notably because this composer should

say that the suffering is a circumstance that you

add a more that any other other other other

other other other other other a person has been

has his eyes, after the pain, they're all of the and they're the same,

the same, the abrances of someone who's the abrace of the person who was the same,

not is equal to that he's been in a funeral? When one one has been a funeral,

the only armos that you calmer is the that flusge the same more Sanger than you.

Because when your mom in an atou the only a brazo that's a mind a little, is

the armoryne, is the brother. That's the mother. And for him, it is the

same, the good signora, that's a good she was a commoner, I'm not

I've been, I've been, I've only, I'm only, I know, that the

your brother, of your brother, that I'm in the same father, yes or no? What is

that you connect as much better to connect as the power than the thing, the

the color connecta. You know because this church is that connected? You know

when this church was ready to live what we were living? When

me said that question, and I never never did the the

Lord under a we, we can we can go to the

the presence no doesn't That day, the suffering No, and he said, and hear, and

hear, and so the soldiers, the veterans of war, defend them, because they're in the same line of battle.

Because there not termana the uniform, nor the bandera, termina, the over-vibing. And you

do you ask that the lasos of the soldiers, that are in the battle are more

than the and the and the one of the Jonathan, they have so because

they're partied battles, and when you have to put up with the back with

and then you know, and to be a manna. For that is literally,

restaurer. How he restora the power? A through the power,

it restaura, it makes to understand those who suffer. You make that don't you

don't you see. Then he Sterixen, the word will the word

Sterexen is solid like the granite because that you romp in the heart cause or that

you demorones or you make a solid but not the heart of the little but it's a

piece of rhinocerone and a redone and when you're soid no one

nothing thing he'll puttea but he's not only you

will be to sustainium is the word in griego or you're

you're comes a wind and it and it and it but if the

the lamp is a or less it's and it and it's and it's and it

so we're we're doing a more, it's the asses

the asses but if the fire is devil you he's

it is bad you if your is devil if your pain my

my my my pain I'm I'm don't a

tum she she the p the the And finally,

affirmation, that means to set up the fundamentals. When one when one discover the great realities of

the life, of what is the world of the life, you have some the fact that one discover of what you

do you know, I'll say, the life not is the game of the oka, the life, the

the principle of the life is, the principle of the to look at your own perspective, to make

circles and in those circles to get the people, the less important, the that not you have

to affect the things important, the things less important, the things that don't they have

different circles. That is the principle of the sabiduria. When you see

someone young but that makes a sadio, not because

they more money, more education, but because he tracos like the sir, he had to be the disciples, to

the 12, had to the one, to the three, at the 1, to 3, to the 12, to the 20,

to the multitudes. And when the Pharisee they said, they said, something, so his radar

only was occupied of the preoccupations reales, of those things that had to

occupy, not preoccupied. When one is preoccupied, the mind is divided,

it's literally in what what was in what could have passed and you're going to you're doing.

The secret of the life, insist, is to say, a part of now,

my life is all the I'm, I'm to serve to God, I'm to value

to my children, I'm to love to be to be to be not,

I'm going to be overeries. So, when the when the life is difficult, when the

torment, when the torment, starts and it's a place to the fire the pavilo

so you ensued the fire so you have you have been defined how is the

life of the really you really you have you really you're to be a part of

my life I'm preoccupied for many I'm there

I'm there put on the men let's make

but it's but it's he was too I'm I'm I'm to the 30,

what are the pastors not going to care, and figure out of that my papa and my papa not are very much

and the he said, and what he did he was, and they were going to be the realer those bader

those badions. Today I understand what really really value. Today I think the

grace is disrasated of different ways. And the closet that has so much that you

see those diffraces like attacks diabolical or what is the people that God

that God and not it Trotting, fortecinge, God says, I have a life better for you.

I have seen in this way and I'm going to go to no, no, no, but I want to

know what you will be to work. The Messiah will be there to be there. No, that I

want to say, for you? For that? For you, to know, for you go to

put in the lago for the master calmer the water if you see

the mudo, the the miracles more grandios that have been ever

have been I'm in the world, I'm going to the mountain of the calaver, and at the symbolology

of you, Arbol, will be the catherine, over the churches, in the cements,

in the coutions, in the crucifix, it, will be in the rosarios, it's

in all the city, the world will be personerer to the form

Arbore, the world the world will the sum pontifices will your

signal the people will be the cross there are in your name an old

you're not you're not you're not you're a little you're

a little a little old so I'm let me you let me you

let in the galp in the old I'm you when you you're

you you're you're to make the the world

and the world will be God let's let's let's