Dante Gebel Live - Los espirituales... y los que somos raros

Episode Date: July 7, 2025

Dios quiere tener una relación auténtica y madura con sus hijos, sin que Su Presencia sea parte de un “sensacionalismo”. No siempre necesita hacernos sentir hormigueos, temblores, espasmos, convulsiones, ni moverse en el griterío emocional. A veces buscamos señales que no son necesarias. Nuestro Padre sólo quiere que caminemos por la vida con los ojos abiertos, siendo sensibles a las necesidades de quienes nos ha pedido amar. Recordemos que Él no existe para servirnos, ni para “hacernos sentir”. ¡Nosotros existimos para servirle a Él!

A few years, I know a, a many years, a, a a new year that in that then I had 15 years, and me told her story while I'd desconsolately, she never was

well, but her father was who was who was and he had to feel to secure and amada, had made a good mancuerna with

his papa during those years turbulent of his pre-adolescence and his adolescence. However, after a battle of nine

months against a a tumor cerebral, the papa of the little finally fellesio

and with him, also were their and their love his life, his

complice, his papi and he had had had had had

so so she to go to every time

to the time to experience the the A little, a little,

a little, no recurrent in first instance, to the church, she did. But every dominole, she was going of the temple of the church

very frustrated, very deceptionated, for much who was to look to find it. And she said, I see to other persons,

levanted the hands, to cry, sent me scalofry, spasmos, or some type of the color, but I never

I don't know I'm going to I'm trying to I'm sorry tomecida like in botada I don't see it's a right of the

duel that I'm because I'm not I'm not even I'm not saying even I'm

even I'm never me has a and every I want I want I'm sure I'm

like says the pastors that God is but I don't

I'm I'm like he not it not that my father is

my father's my I remember that those words me impacted. I want, I want to believe, but no I'm not sure nothing. No, I can't connectar, no longer, with your presence. And I put a example, I'll put a lot of examples more, but I remember, because I think that many of us have been in its same situation, only that no we say openly.

We all we have stories of that God was absent when in theory us said that we're going to we're going to my

youths, go to go to go to congresses, to campments in those that were to be to

be to be two, three days, the most almost almost to see the

time. I was that I had to hear convulsions, people temblando

while I didn't not. I was I'd try to put her on the end, I'd say, well, to see, I'm going to see something. But I said, what is exactly what they're experimenting.

No, me burlava, no, no it's misrecia about, and much less subestimable. But those saw, some, tremor, while can't happen, while I'd love, when I was the moment of the oration, and I'd tell you. And I said, of what I'm doing?

What, did you? Sin sentiments. Me robbered the emotions from the placenta of my mom? Why not I can't Because all Because all, during years,

me mirabing Like the carnal that no can't feel. Sure, that I'd try to dissimular,

I'd the eyes, but always was forced me and I could see, and in many occasions

passable to the front, that's a custom of many churches to say passen to the

altar, to invite by the pastor an patron, and not

that in certain people caught to the I think Genuinename

I want I'm think to they're aflojabing the people to be

always summando for solidarity I said me I said I said I'm saying I'm

I'm so you I'm not the only there was to be

to be to what he was he was I'm I'm to

I'm to I'm I'm I'm I'm I'm I

I'm the crest now one one one another problem

me I started to I'd to ask how time I'd have to consider me unjid. I'd say, two minutes

is spiritual? Two minutes? I'm so, I'm so two minutes. And if I'm so I'm so I'm so I'm

smasho the rest of the service, I'm very unjid? Because I saw that some of those had to get to

what I'm when I when I'm like, I'm I'm coming, I'm sum, no

I see. So what we do we want to do we want to see the

presence of God? The we see us. But no we don't we're not it.

It's not it's not something. We're something. We're cabliated to different

manner. That's one question that I'm made for years. I

remember read the words of the Salmista David just in the

Salmo 16 8 that says I say that the Lord always

is with me. What's a certain. No, I'm moved not sergudied, says a version

because he is a my side. And then he adds me will show

you the life, me conceder the joy of the

company of your presence the pleasure to live with

for always. What prosa for God I I think

sometimes we sometimes of God, that we say, I feel that me accompany all the day, that me da the degree of feel it, like if it were

a person physical. That's what did David. Now, if not sent him that's the idea, if not is so, a little bit of my group, what I'm the club of the raros.

No? No, I'm not to say, no, I'm going to say, no, you know, but there's people that say, I'm, I'm do, I'm doing the club of Rarer, I'm, I'm, I'm not so emotional.

That, today is seen as, like a defect, like that's something that's something that it's quite to make a

question that's up to do you know I'm doing a question, I'm going to be to be politically incorrect

but be you're where I'm how we how we how we know we we're

and that not only and that perhaps that were not just not just just

a mal pastada it was other other thing I was I or a scalofry or a

or a cold or the rest of your and I said if are my emotions there are people that when they're in the service

in a moment of the adoration, an ormigue in all the body, it's, and they're so I'm

aflojured the people, I'm going to thinker, really they're really they're really they're

doing. I don't do that that you don't know that I'm that I'm the theology of

nobody with this. But also there's people that said that's a first that's the first

that's that I'm going to be a little the world. And I'm got it has been for

the presence of God in that moment. There's people who said, me,

I'm havelojured the people, that's that's people, but there are

a lot of the world the muscles are not when the other side of the

cellular us said, his son, his father, his mother, to have been an accident, the piernas

literally are afloxan. There are people that they're going to when they were the

money or they were, or they said that his suhra not would be for the same

sensation than the domino. No, see, more a degree with the

suhira than the that with the to the time. I'm not I'm a irrespectuos

I'm to say to a heart to be a young-cit-and-sit. And if it's so, let's suppose, if

the Presence of God always is to feel something, if the Presence of God is a certain something in the body, it has to pass, we're tripartite, body, body, and spirit. And if it has to pass for the emotions, for the body, and for the soul, before the Spirit,

how can we, then, not suppose that well could be that the Presence of God terminate being a discard of endorphinus, something that is something that's that's the person that's never the present

of God always makes you know, if you're not not you're never in the presence of God, is that you know

I'm not I'm doing I'm sure, I don't recall the last time that I'm I think I was a

I think I'm I'm going to what is that what's that have you have been the Terminator oh, it's

a lot of I'm I'm sure I'm going to therapy and that discover because the crimal

I'm in the eyes but I'm too too do you're but I know people who know people

when we'll to be a day of a passion the life is bella cinema paradise

to Toy Story 3 there's people there's people who when he goes to

Ivan Drago and they're they're they other they're

that the way of identifying the talk of God is an

enormous sensation of a We have said. If you have a pass

incredible, it's a thing that the talk of God in you. But that also,

it's some people, you know, in a place, they're in a bag of burbush,

they unta the car with barrow, and they put in a rodage of a little

eyes, tryt to forgets of the marid while they

take a tea of a and a little with a with

arom a variety. And you're, you know, No, me I wanted to go. And not was the Presence of the

God, it was the China. So as as a representative of the raros, to those who the

question things, or identify them to identify them, I'm I'm I'm

when we don't we're the presence of God, of who is the Culp?

The is of God? I'm, is to be occulting of us

and we have disciplinated, castigated, and they say, no you're going to feel? It's a our.

Tal-beau- God wanted to manifestarse to be a powerful and we're not we're not

we're doing attention? It's possible that we have done that we did it and it

was a not it's not it's not it's not it's not been not been because

it's a person for example because of our kids that never they can they're

to be gritty as a little when one wants to when one when you're when you're when you're

when you're the presence of because I'm because I'm that I'm with that other song. What do you

when we're we're going to see the presence of God but no we're not we're in first instance if we're

we don't we don't we're solos. The proper Bible, the propius, the own of raros, full of raros, much more than

our churches. The Bible is full of raros that have asked, why, sir, you're not quite, sir, you're very, you're for you, because me you're not you have abandoned?

Some words that perhaps we've thought or we've orated, but not we've not even has been to pronounce in voice

out and less confessed. Dentro of a congregation, because we're liquid the carnal that no see.

We say, you have to accept it for faith, no confies that. That's not of God.

Some is the God. So one is avergonzated for those questions, but one of

the serbors more fieles of God said these same words, including the proper

of God. To start, David was recognized as a man according the

heart of God. Nobody got that Mote never. And the apod

not the men, he's the name conformed my heart. One thing

that the men, you know, an app and other to do the name.

God. God. God. I'm I'm able desmachar. There's could

start to start a consolably and of all right and then you're all right

to me said, it's the best the Lord. And David was

the of to see the presence of God more than than

nobody in a Bible. So, in however, it also

he's all the salmos Salmo 88 3 a

manner of poece discarnated and I'm I'm I'm

I'm I'm God and my prayer and my morning so

conste that the time he's he he's why you're

why read my al my why you don't

you your rostro. Look, sir, that I've been affliged to die

and you've seen, he's David, to God. No, are not

versiculing we're like if were more biblical, but there are

in the same canon, in the same scripture. So, and not

a situation isolated, it was a well, he was a bachon, a cyclotimia hormonal.

David described this type of prosa in the Psalms even for that

were to be in the conjuncts in the congregation because one no elige only songs

bonnitas for can't be able rancers, corridors there letters linda, letters more

fays, one can't what want to want. Salmos 13, one,

said, until when, sir, until when you will ever

ever? After when you will to be to your rostro?

Palas Furtes. Today no, no us does not

us We say we're saying in voice alt, in in any part where you congregate, you're going to reprender. Salmo 61, me has

rechazzed, God. Me has rechazzed. No, it's that you know, I'm rechast. Salmos 22. 1, why is

so long of my salvation and the words are so far far so long to my clamor? Agrega

David, he says, God, God, God, I'm, and no respondes,

and of night for me no there's repos. David is saying, I don't do not put for the pasties, if not were because

I'm alcohol, I don't would be to drink, no I'm peace, and so it's in care of God. We're talking of a man conform to the heart of God. But to me me seems that it's a typical carnal rarer, to have you to reprendal a spirit demoniac of apatia?

We're not, if no, we're not even if we're not, if we're not if we're not, if we're not even if you're no, I'm not I'm a God, me I'm retchased, and no doorme to doorking. It's more

imagine that the next dominoes, we pass us here to can't be this letter in the picture. Let me,

and sing with me, God, God, you have rechasasas ala, we'll never no respond

nothing, let us, let's have rechasado, never me respond, no, I can't do

do this, imagine, imagine it. No, say, those letters of the the devil is the letter deprimed, but is one inspired by the same spirit of the

saint. So, to judge by the words of David, today not would be considered a type spiritual, that God consider a man conformed his heart. More well, it would be a carnal that no siente nothing, pass here, and you will be to morer, and you're going to marries, you're a chiquet, you, you're going to receive the language, until that you say, let's, go, man, advance, la, there's all, there's going, go, met, meta, meta, met. and you inventable

a language to you'd be able to they're in a lot of a rambo to get to the basucca

and you inventable because if you not you're a carnal now I'm

another another example nobody was more than God than Jesus in in Juan

1030 according his own I'm I'm you and the father

we're one not not he said God we we're

but when he did the God, so God, he aparted and looked to other

side, cargave the people, and the God, he had done a other thing

to do the thing, he said, and he said, and he's in desperate, agony, God,

God, God, me, why? Me has abandoned. In the cross,

the front of the testigos oculares. No, that's a fault of faith?

In a a lecture superficial, one could say, no, no, don't,

no, don't, don't, don't, you know, say, this not the Messiah? How is to say, why me

desamparst? Now is when you, as like they said, those that were you are there, why not clamas for that a legion of angel come to liberate? And, in fact, in a matter discarned, he says, why me has desamparado? This is one of the reasons for the ones that says to

Jesus, we don't have a sumo sacerdote that not could compadense of our flaquesas. Because we know, because we understand, because we know what is, no sense to not. Someone is to see or not? So, So, so

if any of the first we've asked, why we're not the presence of God,

well, Jesus, a priori, we can't understand perfectly. I could talk about

David, of Jemias, of many other, but what most is to want to

is that Jesus is what is to be that would be that

perhaps or a more it is that God that I know,

I'm I'm because I did it that I did a a signal empirica of its existence.

As I once, I grew in a congregation roaded of people that had visions and I was about with God and I was with the demonio and I was about the angels and they appeared three angels that were accompanied

and the testimonies like me wanted to assault and the assaltant started because I saw two people that they're defending, I mean no me passed never me assaulted a lot of times and they robbed all. But I remember

that when you were a youngstit I accepted the invitation of two friends to scale an immense mountain in Argentina

in a place called a night entire and I had a 18, 18, 18,

18, 18, 18, 18, 18, 18, we were, we're going to get a light of the

sun, without, with equipment, without, but we're we're going to get us to get us

until that God was heard a message of Ezekiel that had used a mountain,

we said, we're we, we're we, we we're to see if God not

in the mountain I remember that we subed and we're in some of the little bit of cross and

we're trying to we're trying to we give us a margin quite a grand we're we're just all the night to do

do you know God does something anything, whatever whatever whatever you do you do you decide

because we're we're very so do you do want to a fire of the would be incredible.

A fire of the sky that would be in a time of a time that's

a little bit of not a little bit of there's a little bit of a little. Aghila that would

be seen a would be a good, would be there be a way to be

a vision in the middle of the way, and we don't want

without you want to do you do you do you do you do

we're we're we're something we're something, see a to know that you're

here that's here that's real not much to ask you. We're going to give us exclusively to look at

you know to get a same year to do you to see a hotterer a cold spantous

the temperature was down below zero and we we're we're we're

we're just we're not we're not we're more if someone was even if someone

was something was a lot it was terrible frio because

or we never, we'd be. We'd never for to do fire. Nothing! The piagra not were in all the night in absolute.

And, maybe not you so men's trying to be able to, with the world, and you're doing, and you're going to say this type,

or to terminate a relation and to be to be to someone better. And annelas a response audible of the type,

terminate with this paracito because a galan new comes in the way, much more more galang,

more young. Or you want to know if you should change of the job and

you're to be a God for a response or you are you you're

considering you're to do other side and you need a

some confirmation if is a a bad or a good idea?

Or Capas that you have two two kids and you ask if they're trying to for a third or or plantarse there.

Or it's, or it's not that's not that you're not that's you're not, you know, you're going to

you're going to a hospital, you're in the room or in the room, waiting the person, and says,

I need to know, I need to know that's here. So, so God is there, and we

never, but why, why, not we we don't the We don't we feel always Why don't

me moved the the people? I think to know what could be the

reason principal. I'm to risk what could be the motive principal

because what's that I think we've sensationalized I don't see

if exists the word but I've I've sensational

we've we've caught in the sensationalism of the presence

of God In one occasion, the Pharisees came to ask you to Jesus that he was shown a to show that God is with him. The Lord simply

said that the signs will continue to not that the people will be or that the signs are that the people would be sure. Jesus says,

Matthew 16, 4 and says, A generation perversa and adulterer, that's hard, are those who are who are who are who are

They were looking the sensationalism. He those calificed as perversos and adulteros. And no is there will give a single except the signal of Johnas, said he. The signal of Johnass

made reference to Jesus would say that Jesus after being to be puttable, as he said Johns of Pess. With this,

he was saying that his resurrection was the only that they really needed to that he would live after the cross.

And the Christians we've We've never the custom nor I think the evangelists,

to say in every service, I've said the person of the I've said, I'm going to

a little a little bit a mulletilla, see the the presence of the sir, receive and that

someone, for that receive, and the person, and the person, and the other has to do you

know, and you're not they're doing the person, the predicator is a person, and a person

doesn't want to be the person, the poor man that came with a gondah

and so he's more, and one you know not know to do you he's

complacient to the he's complacient to the people or if really

God or so really you know to do the people when you

say, someone who says, no you know, you know, you're getting

a chance to get to come to be because he's not let's levitating

if you feel the the temblor no no the to the

people that that here, now the consign is to see. Sientel. But the

sentiments and the emotions that I respect to the people that I'm profoundly if there's

the envy santa I have I'm I'm that those who can

have people who don't with the novel and you're and they're looking

the nets and they put in floj of papers because whatever I'm

I'm I'm I'm It's wonderful to you're so not a

critic what I think it the things and the emotions not

don't be the evidence intrinsica of your presence

because if we we want to we want we

we see not faith the the the the

the the thing is the thing has when I was

when I was I'm sure I'm I'm I'm this for not

not to not to feel much but with the course I've

learned to thank you to be to resign to say to say I'm to say

to say to be to and to and agree me profoundly because God

not has given many many experiences supernaturals I'm I'm

very I'm I'm to live for the faith the

muscle of the faith, is exercised my character was exercised, and I have,

and I have to live for sentiments and the emotions, neither bad, nor good,

regulam my state of the service to God. Valle in faith. I think

that I'm called. And I have been to predicate here and the world

with torments terrible, with alligries immense, with Tristeas

profound The day that's my mom I'm I'm I'm but

what insensible is that the sentiments never me managed I'm

he was he was to doel my and my stress was

there but that not not that I learned

I and I learn to live with God I

know when I want I when I'm when I'm thank

Lord, when me he said, I said, Amen, thank you, Lord, when

me said, I'm not me did you nobody. The faith is

what reguls my relation with him. Of other

other way, I need is like those are

that are seeing and they're even and they're

on and they're all the time. My osito

pelud my oh- my mano of algdon, my

tachito of carnita. So So, saragalam peluche, chocolate, poecies,

cancions. Not is a critical. But they're in an era where they need they need

and they're not being and there's much uncertainty. Oh, no,

we've come up, we're doing they're not because they're so. But as a

matter that the time, even they're the feelings, you know

depends of the sentiments to be the sentiment to be to to make you

to make you a lot of today not you don't you back the room but they're just being

being used so much and they're not necessarily of peluches of penuches and poesies and chocletes

because I'm to feel like that then today no me ama so so God want to have

a relation authentic and madura with his children without that your presence be part

of a sensationalism without that sit now and if you We don't tremble, the service was lost. In Colossenses 1.22,

Paul, no, I remember a promise about the presence of God, says, but now, he was reconciled with me,

and the death of Christ in his body physical. How, result, says, Pablo,

those has, those has, has, has been to your own presence, and now you are

santa, and are such, and can present to them Delantade of him, without him. Like,

Pablo, remember, look, that's the bell, and we're access to your presence,

all the time, no a time, not when we're not when we're all the time, we're

getting to your presence. You can't that we're making signals when it's necessary to find to find

things. Jesus has done his love to give us that other signal will do. The cross

is a signal. The tomb is a a signal, says, us am- even before

that we're and even when when we're not, we've had amed by God, so much,

so the that's a offense, is a self-estimation to what he did on the cross. Pablo,

he said to the people of Aereopago of Athens in Echos 17-27, God did this

for that you do and, and in some way, palpando, it, although

he is is a leo of none of you of the other people of those.

He said, he said, he said, he's not too much of you. One tending to think

that's too much of the atheist, he's too to be able to all this people,

and a lot of people, God, God, not is too, he's sub-rall

the apostle, that God not is that God is that we're not far we're we can't

we can't feel to him. It's more, God is this promise in Jemias 29, 13, me buskeran and me when they're

when they're in to do my whole caron. Me buskeran and me encountering when they're when they're from so if God knows it seems lehano,

we have to record that the fact that we're that we're seeing us not means that is absent. Is that clear that? That's clear that? That's not that

absent. Not is that God is that God's up and now is occupied with Trump and is with the lios of my leg in Argentina. For that's not can't be able to because of course

our emotions are very enganosas. The emotions are fabulous, a regal of God but are so I never know if you

in this trivia me can help and if some day you know the response me the says, I never knew when Elias

when I was in the Cueva, I know that God not was not in the wind,

nor in the storm, but knew that God was that he was in the story.

He was made to the cave. It was a wind, a term, a

fire, and he said, and God was not the three. How supelias

that was the suburb? If in any of the four events

about God until that the moment, if we we're in a situation

terrible and did in a termite no then we'd say immediately that is God? A fire! No, we'd have all, the

fire! Not we'd have a very a great vented, entro the wind, the ashikina, the church, the church, enthrie,

we'd have been, an altar, or an altar around of that sarsa. He said, no, he was in any one of the three, only in the susrower.

Is that Elia had heard before a God? Is it? Is it more about in where was God

than where not was that there were considered rareos once we've to discerned

the God of the thing I'm in that I'm like the

catadores of wine the barracho takes whatever something the borrach

with the corchus in borrache but the cat of the can't

this has fruit silvestres, something of the bush, madera, I don't know,

how can't do you know, the same those great the false, salter

immediately. I can see in predicators, in orators that are thinking, that are doing

something, that's in the super-spirituales. And not because I put to look to

look at the view. It's like the medical that's the

kind of the kind of that's that's virulah, that's that's

a thing, that's I think, Elie he's the thing, he's

always, God, I'm never never never needed so

so scandero, and the burroth. So, my God is the of the susurro, the who me says to my heart,

what he says the Psalm 46, 10, is quiet, and know that I am a God. Now, this not is a

message in contra to think. Because I always say, applaud, celebrate, when we

don't, can't, the, and get the man, it's a great. This is

a message to consoler to those that they're and you, because I I see to the that she's

a little that she comes to the chri-y-y-y-er- so I don't want to generalize

God only talk to the God says it he's it's like we're doing

a doctrine that God says that God can talk to a through a through a

through to open the world many of ways of

manner empiric power or silenciosa what is the problem is when

we we're we can't that eloquent and audible, because there we we're going to frustrate. What usually is when we feel like God

is that when we're doing a postura of victimism, and we say, I don't understand, I don't know what I do, because I know I'm a good Christian. I am I'm crego. It's like that's famous question that evened in a

book, why they pass things bad as a person well? A book famousism. Or because to the people good and

people that's a question difficult. Not because no because no way

because nobody want to hear the question. Can you know what is the

real real response? How'd you'd know what is the question? Why are

what's what you do you have a person? There's a person and they're

saying, well, the sienbe the causee and when the

people is part well, and is piodosososos and Injustly is deported

or they're they're like animals or they're with a infirmation or the child has a

accident and you know, why? If you're people, if you're going to say what is the

response but not you want to do you know? You know, why do you do you

don't know because no exist the people well, I'm not you're going

to be and I did you I'm, and what God does the God does I know what you're thinking immediately.

Your act, reflex, well, well, it's not good. I'm not sure. I'm not sure. In the fund, I'm a good person. The majority think that is good people. Even the narco think is good people. Yes, well, there's a little, I have to live.

Apart, I help to the poor. How many, how many works of Vienna has done Pablo Escobar? And he said, I'm a good type. I just, I'm just, I'm not more, I'm going to get in my territory to sell cocaine, but nothing more. Our scales of values

can't make good people even if we're the padrino. But unfortunately not is

certain to none of us. This is the diagnostic of God. Most engaños

of all is the heart and without remedy. Who will be to understand?

Our heart we usually to get to have to have done we're bad

things, lusus lus lus envidias, zealos, chismes, to say

words irientes, murmur. Romanos 323 affirma that all those peccar and not the glory

of God. And Romanos 310 says, no no no no

other other people. In other there's the blood of the

God, well, with this disperdice the blood, says the Lord,

no, no, no, no, no, no, without the without the grace

we can't have a good heart we're doing another other thing when we say when we

don't see the presence of God the life me dole it is because we think that God

not us and also is true we know because we know because we when something

there's when there spinas in the life we think we're necessarily

me of a miso of a miso a few a few a good a good doctor

when I talk to see to my muscles accommodates and they make

and they and always me alert this will doleer me has

suffering because he's because he's because you will be to get to get

to get to get after the after the after the

I'm sent to with health, with with gas, with forces. The same happens with the therapists. We're asking that we're obliging to record moments

doloros of our infancy. It's not it's different. But not they're not because they're because they're

that's the way to the curation. We're not are you are doing to something. Vista

to someone that's a person? Dueled much, but for to sanar it, have to

to put to the other what generates more what is the thing that's there's a

really, there's a libeo because the arm is again, the pain more the

more does it does it's the same those people, those good fathers, no discipline to them because

they're really, but they're they're not they're not they're not going to a maleducated in the world,

no they're to send a canada a life adult a disaggregated a groseer or a groseer so with the love of God the same

the presence of the dolor no means a usencia of your presence of your when the life

and we don't we don't we're not not is a castigue of actually the dolor a bit of

the evidence of your presence of that you we're like the alfarer, to manage us,

for that our barrow was able to make it to in that crissol to collar what is to what has to have to be,

we need, as a in a process of refination. And one in that moment he feels the pain.

When God has been has processed my character, I don't see an epiphany. Because it's easy,

that he process, and, While I'm talking in language and trembling, I felt soledity, dolor, confusion, not know how to start to pray,

how David, why occulted your rotro of me? It were the moments in what God was doing. It was a moment to talk. Now,

let us, why, we're at times God, we think we not us not know, I'm in the

long of the years, I've seen to God to do things fantastic, inexplicable in response

to my orations and orations of other I'm sure that there are people that have some

their own stories of miracles. It has to be the division of a mar maybe you

not you had to eat you what you did you did some when it was you

got to respond or maybe you know to you know

that you don't you can't do you do you but when

we're we're we're we're we're of the relato. Of orations that not have

been responded is confus. I've orated for that some ser-kirited, a man who is sanara of his

infirmation, and I've reunited the many many the people who're doing orations

intensas, audaces, aplastadores of the diablo, of the infirmating promises

that they sacudier in the but the unfermo was also someone me said,

that I'm put in to pray before a part of a football for

that's a game to the kind of a so it's not a

other people who I'm I'm that you do that to do to do you

not a question. But we're we're to be a part of

that God not that God to be the people,

the people are getting a trompade and the partied. that God not is going to

get to the FIFA. So what we're going to do you do you're 14, 13 and all

what they in my name, I'll do. For that the Father is he has glorified in

the if they're if they're I'm I'm I'm I'll do you do you

do you're when I'm when I'm that first that's the time, then I'm going to give you

God's that I'm always I'm in the number of Jesus. But then I'm all the of the

times that God not respond you also also I've heard

not the worded in the name of Jesus. So this is

something that's a magic abrac and and so it

is of my people of the raros that not

understand how works to try to to explain to

what I with the course of the number

one back back was the Truman show where

his character principal interpreted by Gene Kerry was created without without to know it

in a set television on a platform. All the other people were from the

carger of the supermarket, his father and the woman with the family

were actors second that were that were on to

Truman Burbank to give to do. The ironic

of this fiction is that sometimes in our relationship with

God we we believe Truman, in some way, we don't we feel the person

principal of the history of the humanity. Sir, because I'm the egoism is the

heart of the person of the person principal not even of our

own our own story. Who is the real protagonist of our

history? God. He is the star of our story. What has

to this with this with or not the presence of God

with that God not the or not the I'm I'm when I'm the

person the person principal is normal to think that God exists

to serve and to make us and when we

don't we want to we're we we're I'm

I'm my di-s I paid if if our assistant

divine. But that is the purpose of the oration. Never was. Those were

the malas ensignance of certain pastors that they said, Pida, he's like Angway.

He's always get more up in the pyramid. But he no exists for servic us.

We're existimus to serve to him. We're we serve him. We're not we're

not from the purpose of the Oration is to make that God, not is to God, not

that God does that not is the question. I'm going to pray to and I'm to say

to God to do you do it. The purpose. Never was. You're timored if they said it

did you. The purpose of the question is to know to know to do you

to do that. I'll say another again. To know to God to do

to do so much so so mission not is not what we think

or we what we we need or what we we need us we're going to we're

we're going to my own. His response to our relations also depends if we not we're

not because he's a Santa Claus spiritual that says Obediciste a mama oh

you're a bicycle on the way no it's not so that's the

millionario of the year and we're expecting to

our solicitudes of our luxus commodities a change that we pass us

a time of the he is a father divorce and he's a

that he does to do to do a child because he's

a he not has a he has he

has to do time don't don't don't don't

God is a very the majority of time

we we know we we we know we

we're a question we we all and the

ultimate the The ultimate convergence, the plan Z, is the oration. Now we have nothing to do. The only thing is to pray all. Prove it all.

And as well, I can't do you. The hope is the last that's the last. We're going to do we're going to how is the ultimate? Then we're going to

pressure the button and we do we're doing. Yes. Hello, the above. In what can you? What can serve? Yes. If you'd need to

a new car? Reclam to a I'll change of the movels, for favor, that me bring in a tele. And proclamar a cellar to ultimate generation, I want to grander the combo, making a pact of dinner for some vacations in the Caribbean. Amen. Retire another window.

God is a relation that we have to cultivate. Not an auto-service. So, we can't tell us to God if he wants to do it. But that's not the purpose of the oration. Now, perhaps you're thinking, but I or did for my mom says a nada and not it was. Because God no me responded. I'll hear for a new

But I'm not I'm going to What did? What did you? What happened With that Promensa to Jesus?

He said to God, I said to me Evening me. I don't know. I don't know why God did what I

could have done. I'm going in that place messianico to try to respond why not you

did it? Because we'd we're going in the fallace to say something,

you're not sure and we'll try to try to try to find the

formula magic. But I have some ideas that could help us to understand. First, we have to have careful, all construction all a theology,

basing us in a single versiculo. We have to interpretive every verse- every verse-it- into the context of all the Bible. We have to

have a vision general of what says the Bible, there one knows the character of God, to assure us

to understand that we're certain verses. In a way that, we, we'll see what God does about the

orations not responded in different passages of the Bible to permit that the Bible explain or interpret the Bible. For that the Bible

interpret what says the Bible, we have to learn all the context. Why God not? Because God,

not the other of the morning, but we don't know. Four possible reasons for the which God

does what we do we need us, and for consequence we think we that the presence of God us left.

Reason number one, a relation rota. The sir said in Markos

11, 25, when you're when you're saying, you have you

have been that you can't that you are in the heaven, you

pardon to you your transgressions. In other other other

other saying, I'm much interference, but you want to your

resentment and your resentment and you gritty so that's so strong that

not they're not what you're doing. I'm a good

there's but there's a person that's doing fritura doing

interference. Dice something similar in Matthew 23. So, if you are

you're presenting your offer to the offering typification if

comes to adoration and there you you do you you do

you you do your let's what you're doing there. Reconcilia first with your brother and then present

your adoration. It's a passage of minor category but it's the explanation and why not I'm

why God not me contested? Pedro 3.7 instructs to the marines convivant with their

women for that theirations not have storbo so if you're a machista

maltratator what? What is that? That's not my food. A good. A father

I adore and God say, look, look, the machito with her with me,

doesn't say God. It's in the Bible. So it seems that our relations with

other people are very important when we are we know we do you understand? Imagine

that your kids are that you are and you can't get into one to

and chishand she's me hallo the hello the he said me said mocos

me did And no they're not to insults. And then they're going to eat for dinner,

we're going to a little bit no! Because they're because they're playing? Signific it? It's not

you know? Do you want to bless us? Sure, that's you're going to buy the

pizza and that have a party? Yes, for supposed. But they're

not doing, not they're doing what you're doing what you're not.

This is moment to pay me nothing. They're the the worst moment. Arrele the

thing between you. Amensse the one's to the other because as perro and gattos I don't know to be a bened again.

Amensse, as we'll do this family and then we talk about and we're on the time, but no

me pitts in the reds social, to turn to give a berborrea and to say stupidity and then you're

to get the and then God will be to hear because I'm better than I'm before I'm before you're

Because if you can't love to the you see, not say you don't think you can't see. So,

it's not God's what's important not your list of desire, but amars to me and

to be the main of the main things. The priority is how you know, you know, what is

what you do you do you what you do? So, so you sometimes

you're in a occasion in that you did some you did you know, but

you're you're or you, or you've about you and not can change the chit of a good.

God not can't hear of what I'm saying. God will hear the those orations

of the people are they neednigran, insucian, murmurant, jugs, then they can be in the

sombrero and decreting in the machine expendedora. No, it's not function

so. No, it's and if functionar so, all have been a

bad chiste, never knew God. But those that we know the

susrower of God, he is very celoso in how we're not quite, because the we're not the

we're doing, no there no matter that us do with the children maltrating or insults. They're

of the same parents, the same seno and they're being used and so. Number two,

it's not we think we don't think we that's God or that not we respond for a motive

that the Pharisees were all the time. Vestian tundits impressive. They were in the

corners and recitable of the streets, recitable and they're long as the

words. His orations were to get to the people. And Jesus

was expused in Matthew 23 5 and said, no, he said their works

to be those for the people, and he said, no, they said,

and not they, they're doing, and they're to get them to get them, and it is that I can

do the that I I decreted the auto of the year and me it has to

do you do you you're in a purpose and you're and he afto

adder's almas, adulteras. Of one hour as an adulterer

when we we we need to do that we're we're

to find in it. That's is called prostitution spiritual. Sir, if me

does this parche I'm happy, if you do you make the

Papers migratory I'm going to be tranquil and will be peace. And I'm saying, I don't

suffice for your happiness and for your peace? I mean you're using to

me, because there you're your peace? So, you're saying that

the Grinkar or the city you're going to give more more more than

more than that you don't know, it's God that you don't know, what you're

saying is a same, that I'm to do me to give me and you

say you said, that said, said, that use to God for that

he does pleasure another reason number three because God does because has a

idea that's what does if God does not not respond to our question because

has a different in mind. I love the promise that we is a

first of John 5, 14 this is the confidence that we

we we need that if we is in his His voluntas, He knows He says,

Conform to his Voluntat, that's not to make to make the clasula of the

promise. He knows He knows We can. We can't be sure that God says.

But if not he says, and it is because is because is something that we

know we know we know. Maybe what we are doing today not has

there. Maybe there are people of God he's he and you

say, but why is my my a better amiga, because you not you know the but God

is what you do you. There's people that God can't do you hear of your own in their own their own

your back and you're doing. And you're forcing, but why? And you're to force a relation that God is

shorting because he is theosos that they're so that they're so much. So, all we're

we can look back and see the moment in that God not we did what we did what

we're because he had a little for us. You're a work specific, but you've something

something that he bendix more in the future. You're going to be the person for the way you

think you were you know, years after you're you're much of not have it

done to you've got that you've had that that great opportunity but then you

then you had a more plan for what you what you can't what you

you're you're a new a new our life, a person molesta. Tal-bees,

like, Pablo, some have a spin, that they're asking to God that's that you're going to

know that God wants to give to something. So when God does respond in our

oration, although in this moment not make sense, it's because he has a idea more

in mind, because he is 360 degrees. We're just we're just a bortis,

little. Some day we will understand we with gratitude, that the fact that God not responded to our question was the best

that we could have passed. Thank you, sir, because I was a tonto in or not to pray. I was a tonne. And as I said at the principle of the message, I always was part

of the raros to those who the cost to feel the voice audible, and many times I've had been a lot of a epiphany and

always me has surprised to say, and God, and said, and tell and and the thing, and I said,

I said, deviant to go and back how do you? How do you? I mean, how do you? This not means that

God knows not know or not could be to be to make to come to be

he's he's he's he's he's not the life, there's

people. There's people who your language spiritual are the and this

and this and this I never I don't I'm I don't I'm I'm

because I'm because I'm Cene's it's like so

I'm can't a Apocalypseis. If I'm pupusas, no I'm I'm sure. And also God knows that no me

appetes the prophets type Balan, that are they're reparting words and decretions in different congregations, a change of a succulent offrenda. I never I love with

all the heart but no, no, I don't like to connect me that people that a change of a profetize, and from a vivement,

and from the radn't the rest, and I'm still seeing the that now I'm going, never of those alerted, that they're

in the peccas, that they've been repenting, and that the pastor not want to give the offrenda for what he has to prophesar. And much less, my language are those that write in the red, God me said that Dant,

has to regalarm me $1,000 or me has to pay a voyage to California with all included. I don't believe in those prophecies. God has a singular way to change me

the plans, because he knows that I'm structured, or I have certain structure, for example, for not suffer, the stress of the days,

and I'm my little routines my little bases I'm my suertes of bollas

marinas for the world or when when I go to do this if I'm up to do you

do this I'm to use to make to give little things that they

maintain in the is something that the we have the syndrome of

the with the anxiety we then we get to then

he's he's he's to destroy my planificated routines. This, this is the a year, after the second

presentation in Commodoro, Rivabia, in Chubut, I wasperted with the car in chas a part of the car.

No. I know what I'm doing the muelas. Not an problem of pundits, nor the scintes, but my caches did not

a machete de a mitcho of the chavo. It was a man, I'm was trying to me was a man to

that he had the pilots of the avion that that we've got to get them for all the interior of Argentina. No way to recorrer the interior with avions of line, because of one province, no, to go to the other, unless that's going to Buenos Aires, the frequencies not abunded. So, the pilot that we

get on the airon for the interior of Argentina, that in the place to the airport international of Saiza, and I, to go, and I. It's, they did an aeropark, to the center of the city to be attended by a dentist, a big in Buenos Aires.

It was what I wanted. I changed the plans, but I wanted to get to that Issa. One just wants to go to come to prepare the message of today, but I said, we'll have a scale, we're at the center of the city,

another airport. It's a simple scale, but it implicates that a week, in hour-pico, we'd have then two hours of auto to the airport international that

I'd take to Welfth. And when one wweller more of 20 hours diaries, during seven days, what you is to adder hours of

transit. So, I'm in a very bad humor and I'm I'm sorry, I'm

not came to vacation to be a year. I'm in a year that all the year of

almost living in two different I'm don't know because it doesn't

that me in that's that's I'm inch another thing to be a man who

can't who's who who who's who when you're when you when you

I'm when I'm that I'm you The dentist no He didn't He said

No, he said that the only form to get a infection that's a infection

that's a infightion that was an injection of corticoids of cortis potis potis

sumed a dose of a dosy of cabos. I went to a publicing

for all Buenos Aires me injecting and on the he injected me I'm

didn't get to get him you know they're getting to they're You know if he's going to vengar, not know,

you know, you know what can't happen. Me drogue, tomando all the what he recetor. And the same dentist us recommended, here, so near my consultory, to a good site,

where could you have to come back to the airport international, ask for a tar, Marcella, that will attend rapidly and well. I'm changing the

name of the cameraerer, for a mere question of discretion. So, we went to the little bit, we asked for

that time, day, she was a fuscated, very agotated, too, stressed. Not even we presented, first came to

the young to the other two, we said, we were friends in common of the dentist, of the doctor, and just he said

a little mueca and said, he asked, he asked, he'd be going to get us to get him

and this instant, Danny, Darling, our CEO, he says, he says, you're sure that Marceira you know,

because at the Well, maybe he has a deude, and us scupe the food. Because no, it was very happy when we saw. And the other other side, the doctor said, well, is that I forgot to tell you that this man inbiode a little. He has a little bit more.

He has a lot of interned. He has two employees to just able to survive. And in that moment, I took a epiphany, mode of susurro of God. And he said in my same idiom, in the only way that I can understand to God.

me said, here the reason for your jet in cheta enchata you know to know this I'm sure

I'm in this place, a place that you had never had I'm not even I'm going to and he

did the I'm going to have me it's a other way? And I didn't, and how

I'm not I'm those dialogues that one never will forgetar and you say

have you have you had been has had been the if you've put

the car like the he could He knows that I was He's a little bit. I'm like, or another

no, I don't import, or it's, or it's to be in front to get a place, I'm not

so I'm so I'm that I'm need a simple propina. God not had given there to

give us to be a bit of people, well, we're just we're having money

Uganda, to the India, Cuba, other countries, and we're we're not

we're the necessity of the light of the semaphro. God always

is still we're trying to see we're to be able to bedece. Like the the sir said, well,

I mean, I'm just all the millions and I do the food, but if I want to a

man that he goes to no, I'm going to pay the time with one. God all the

time does try. So, we we're just we're we're in simply

what she has done in the time, and we're we're not you don't know

but we felt we'd say this, we didn't we didn't know we've got this. And she's going to say, no, no, no, I don't I can't accept that. And act, so, and in public, it's to cry desksolately. We got us impacted

because of other messes and then they'd go to gharts in the and then we said, if you don't you can't think that we're just not trying to not going to

but she, no could calmarse, no could stop to not to you're not, who were, what we what we

did she was being a bad day. I would have to be able to explain that she

was the person who are to understand in a million of years in a moment between the lachrimas

me and I said I'm you know you know I'm going something I don't

say because I know because I'm not no no no do that

so I'm so I'm so I don't know if you never ever that will be part of

a plan divine of desdio, but I always will remember that God not you don't know to be able to

talk about to beormote fervent, fire, consummidore, I need music for that he

may be able always. He is about the usurro, of the discurs, of the

changes of plans, of the boxes that's inshance without the things.

A sometimes it may be there's a change of the last time, a little

moment, that you know, a final that you never saying, I'm trying to try to to talk to all the day. And we're still in the empiric,

expecting the impartition apostolica and prophetic, and all the day, God is saying, there's the, Lord, bendisela. Date a point that I'm connecting

all the time, all the time. God no needs to make us ormiguees, tempolores, compulsions, and he's move

in the middle of the giterio emotional. A we're our good the giterio. God not needs a

criteria for to appear. Not is a god feudal, not is a non is a non-of-a-tenian that need

that are that they make a lot of he's not he's only we're going to be able, being sensible

to the need of who we know how we're we're going to see a God and

we can't see a people? The day that I stay in a city hear that

there's a view of a man, that has a child, that has two employees and you

if I don't you reclame, because no gets the piece rapid, I'll have been definitive the presence of God in my life. Because if I can't

see to God me ordered to love, how I'm going to pretend in a service to love to

God? And when I subed in the Avion that was to the book began to

disinchars. Then, in a moment he was to be part of those raros that

we need to things supernatural to be to be their His willunt. He no exists to serve us, and to

make us to send. We're not to serve to him and to the and to his his children. The purpose of the oration is to know to God to

do you all the days profoundly that God me can be able to that he says, in the timon of this

marvellousousa name insignia of this congregation that more than spiritual, I know that many are that many are so many

And I want to allave us for the raros of River, for those we're saying, for those that we're not. A bit of that applause, for those rarer, for the people rarer, for those who serve, for those that sienbron, for those who are the poor, for those who are the people, for those that are that are the people, for those that are in the frown, for those who visit in carcels,

for those who visit hospitals, for those who have been 47 million of dollars to the world, because they're They're who they're They're blessed God. A man, has to celebrate

more than that has been that's the king has been in the house. Wow, impressive.

Let's go, go, celebrate, the rea in the house, today, the rea

in the house. Bendito you're going to let's say, Padre, I've

about this morning what I have put in my heart. Thank you, Thank you, Sir, because I

know that I've been where torpently I've gotten to get since the intellect, but you have talked to the heartones, to the soul,

the spirit, where I can't imiscuit me. And I've been able to not add to what I think I consider to

your revelation. Señor, thanks for this people and that's that's that is the other side of the

world, yendom, vying me, identification with this word. Thanks for those

who they're in and for those that and only they're to be to bedece

for faith. Thank you because you've talked and now so we have to

go to pass because not we have done because not you have

abandoned because you always you have been bless us

guard us guide us and us who giannus with

your with your love. We're thank God for this time, night,

where they're being thanks for your your for the those who have and for those that

they're for those that you're respect to the structure emotional of each you know how about to

how to what is the language with the God you the the music, the adoration, or the simple susurro. Or, or maybe God simply

put in you the care as well, that's one of my language. Simply know what I have to do. With a conviction and a certainty inquebrantable. But, before of that, if you were,

when God did you, I don't know, I suppose that he'll call it into my entrains. And from there there flue the responsibility and the compromise with the job and the compromise with the call. I know simply that I have to be where he

put to change of order. But, maybe your language is another. And you have changed and you have asked, Lord, why not you're saying, I want to say, I want to talk to you talk to a manned way special. I'll have the papes and mamis that have various children. Just consider if at all of them, you're not. I'm sure that I'm not. There are of those who are who are who you to have to lift a little the voice. There are of those that you have to adjust

there are of those that you can dialogue more, are of the same blood, but are distinct. And God has millions of children. And asomrosamly

knows how to treat us. Thank you, for having us designed as from the vintre of our mother.

Da thanks to God for your sentiments. If you're emotional, thanks because you have made made

emotional. If you're a person sensible, thanks, God, for to be to be so sensible.

How many you have said I'm so I'm so I'm I'm I'm using you

use your sensibility there's of the people who say I'm vulnerable it

and it I'm I'm there there there there are

more resilient not for so are more more more but

God was so that because the purpose the

purpose it you to for that You designed for that purpose.

Oh, impressive. Father, thanks. Double unction of the spirit now over us over

us. Cisa this power here and the rest of the world. That the truth

us make that our mind, our mind can be ensanchar and to understand

that there many things that God says, all, all, we've

We've also sensationalize to God, etiquette a God. I've a year of three years

for the world where I'm in a conference where no there's not a little to

the Bible. But, but I've never seen the people that people that people.

And to the Lord, he's that we let us in a cajita

if it's how you you have to move. This is the form in that is the

service to God. There there to God, how has to move our Piedras, alleging that so we're going to that's in him. And God says,

no, it's my manner, it's my termino, it's my form in that God us says that will say that we're thank you, thank you,

thank you, thanks, thanks, give us more of your glory, of your presence, of your unction. Padres,

thanks for this domingo. Bendecimus to those that they're looking, bendicimus to the They are here, to the rest of the world.

That God beend, that God to sustain in the palm of his man. That God abra-cimines where no those are. That God to meet in their habitation for ever, as we've been called

before the transmission. That God to beendiguan all the things in the body, in the spirit. That is Julio be a month where

God you talk much. And to those that are here, to be in house, to come, to get to dinner,

to do you, to dinner, to do you, Prueva to say, Lord, I want to go to hear me with the eyes abjured. I'd say my

word. I'd be predicate if this not function. That's before that's to hear of God talking about a

day. Look, that you look at the same far. Look at the side. In that

table, there's a woman eating solo and in the lachrimed. Lookerer that the money to

to be able to pay the aros in the market. God you to be to be to the

people who ama. And if we logamos Amar and see Andes Ateas Agnostica Mormone

No important If we'll Lomomar The presence of God will be so tangible In your You've got

to discover That never It was Awcente Only Stubes You're There's You're

There Chou Until Domingo Comeo To give Chau Chau

Chau say. God you Thank you.