Dante Gebel Live - Los jueces

Episode Date: August 10, 2025

Con frecuencia filtramos la gracia de Dios a través de la red de nuestra propia opinión, y juzgamos y señalamos a los demás con un dedo acusador. Nada parece darnos más satisfacción que ponernos la toga y, desde el estrado, descargar el martillo para emitir la condena que creemos hará justicia. Pero no sólo somos indignos para ser jueces, sino también incompetentes para serlo. No gastemos la vida intentando ser policías de la santidad ajena. El Señor nos ha llamado a aborrecer el mal; pero jamás nos ha llamado a despreciar o condenar al pecador. ¡Un mensaje retador y liberador!

I'm going to to apply a therapy of shock today. So, so I'll that the

next message can errs susceptibilities and who advises no

traitiona. This is a sort of a discharge of responsibility or of

disclaimer. Dichichael I'm I'm going to be the documental that

related the American Jeffrey Lionel Dramer known as the cannibal of Milwaukee. He was an assessino in-serie that

matto and dismembered to 17 men and men's, between 1997 and 1991, and, another to commit necrophilia, or so he had sex with the cadres, and cannibalism. In his department,

there were 11 cadabres dismembrados at moment of the detention. He cuted the arms, he puttow, he came

his entrains. Any dictionary is kept short to describe a subject that guard calaver in his

refrigerator and he's come his visceras, no? This monster redefini- he, he'll

to define the frontiers of the brutality, a a man, a man,

a man, a man a man a man, a man

this young, that was a depredator, he got the escalon more of the

conducts human and traumo to the own the same police forensics

that not they were to the they're doing. But this is what

most me in the more me really, I'm that I'm

not the incitant case judicial when the television national he

was hours and hours in the court seren ecuanim

impavido, immobile, that, for sure, no no one signal of remodiment, nor a single sign of remodiment, nor even a indicio to a peser. They did it,

six cadences perpetuous, penituary, even as soon as no sound a sentence to sufficiently just for a chakal of this caliber, we'll just make that one of of our familyers

could have been a victim of him but let me say what my confused what I'm

inquired what my was his his his manner to his

way to assassine that for sure is very very sordida what he most me

inquieted was his conversion to christ months after

to be being to be He was a prison, a change. Apoenaed, a second after, another person would assassinate, so he was his life. But, before, Jeffrey

Damer, accepted to the Lord as a sufficient Salvador. You'll say, no, he'd say, he said that was very repented, he said that he had put his faith in Christ, that

he would have known before, and that had saved, had, had saved the life of the victims. He was baptized, and began to his life to learn the Bible,

to assistive to the services Christian in the baptism. Receivio the baptism of the

Spirit Santo. Those who were pastorea and said that was completely converses

full of of the Lord, changed his mind, changed his way of so, in

resum the man, was a person was condemned by the

justice human but the society but in theory with his past totally old-ovedado for God.

And then when we inquieted about, I said, the grace can't say to a person a criminal, a,

a, a, a, a, a, a, a violator? No. So, if you've

you've got you a little moment we we've got a busable, or someone who

who ultrajohn nios. Like, one says, no, no, because he took the the deed

that, as well as I connoissee, a little, a little, but at times one because one's it's a good and it's because not

only in those cases, it's sentencing in the tribunals, but we're we're sentencees also in our hearts.

We put them the rejas and let's we're chandado to the and we're to give to give to

that's and they're and they're for usco for ever and of and of the impossible

and they they're And we're very sincere, because we're looking, no, let's say we're saying, let's be very sincere. What is our first reaction? Our act is reflex is to say, ah, yes, how no? God not will be to be in peace so easily. Not it's not, all right, all of a lot of children,

abuser of them. God is good, but also is stupid. The grace is for pecadores common and corrienters It's like we, that we pass a stop, we pass a semaphron rojo, we're not from the migra. But the grace not for those pervertives. The grace not is for those pervertives.

And to prove our theory, what do we do? Acudimus to the list of the Apostle Paul in Romans 1. I do you say to most what he says Pablo than what said the Lord. And not I'm not I'm sorry to acrediting to Pablo. What I do is that immediately we go to the cards of Paul when it's, for example,

the ira of God is rebella against the immorality sexual, contra the perversion, contra the ego, against the ego, contra the celos,

contra the homicidious. So, one lea, so, so, so, so, it's now, to get a-oh, to get a-oh-a- in this church.

That's, those people, the devil. One, he has to get a set of justice, no? Apostatas that ardan

Glory to God, Argentinians. But, before we have a fiesta of celebration for those that are in the Inferno, Pablo, agrega, he says, But who, who can't you, what you justs, well, in what you've to do you condemn a to you, automatically, when you're justs to other,

be a pervertido sexual, or is someone, a simple caco, that's a little caco, that's rob, the Tienda. When you condens, you you justgas because you're doing the same. You're at the same level of those that condens. So, Pablo,

is very direct with those moralists that judge. Those who say, they're going to their dead of santo. For that's he said, who wants, who, who wants, who you, that's justin'n't. No, there's a pastor, could judge, if you're a pastor, could

judge, if you're a Christian, he'd, he says, who He wants or he's he's talking

to a question of God for the red of the own

any any way that's the miser the misericor of

God can be the brother of he he

didn't assist to the work he he worked

he and he he worked he he was

he would be the the for the pecados of his but

siego for the other so he's not a real real recordatorio and says

if you justs to other not it's our not

our repiquete the marquis even one he de asco

even even even one that does that you

do do I'm there there there perversions there

can we can not we don't we don't

we to have to understand the abandon of the the niole to the the people, in Argentina, is stil a lot of those assaults, a travest,

a time, motoceros, pass motors, motorcyclists, at the other of the and they're and they're

almost, to robes, the little that they're not to robes. So there's a debate of that the

latrones had codigos, me does what you have, no you'll lastime, now, they're all to lastimate,

to, to, a, a, to, A few, a friend he gave two two different, one in the

one in the armament, and he said, my friend, but if I'm doing the motor, why you going to be

to do you do you're going? But for disparate? When one one of that exacerb a more of us,

and we're saying, we're that's that's a question. Now, one is to have that

opinion. Another, is very distinct, is to pronounce a verdict. One thing is a conviction,

and we don't know no, I know, I know, my convictions, and other is Declarer culpable to the person and desire to be puddra in the

Infer, one thing is to end upco for the actions, for example, of Jeffrey Dahmer, and another totally different is to affirm that we're different or superiors to him, that's the way to be able to be able to do it, or affirmation that someone else is more than the grace of God.

So, our task is detest the piquet, to have to but the the task to but the thing is lidier with the peccor. And God no. He was called to borrecer the mal, but not-mast us has given us to beckonement. That's the great difference. And we're in fact that we're doing it. It's a good, solidable. But to have to ask for the peccable, that is the line that we can't cross. Now, convengamos, that condening, is a pleasure, almost, adonial. It's a pleasure, We're a humanist, we're just a man. To ushast us

We're nothast us can't the chisement And is there Is there, a cause to judge to other and chisemear of the other? No, no,

but I know that no more savouroso You've seen what What I'm? It's a lint. And if one no can't, put the oe so, to let me

the bassoon here, and tell me. Nothing not satisfy so as as to put the toga, Subur to the strad, Descargare the martyllo and say, be cortez,

hande with good carests what you can't, respect for that you respect, and that God does amperer, cases are ralough. We're encamped. Condenar is a drug.

It's an stimulant to end up, and every that we know that we're in a precadoes

for example, we think we we're compared with them, not so so pecators. But just that is the

me-ho of the issue. That is the point chato would the

apostle can't flas. God never we're never we're

never not not the people and say well

this chism but well not it is dram that

was not not not no no no no

he not no he madur he Man Mar

Mar D'O Dillinger or Osaba B Dahl God God does

compare with Him God God and Paul argument in Romano 312

comparated with him no there no the comparison is with

the Lord me see or no now now of

the actually the Jesus said in Matthew 48

said you you are perfect as as your

father that is perfect so None of us can satisfy the norm of God.

Nobody. Ergo, none of put a toga and to be the strad, nobody. None.

No. What the is that I think and chiseme of your debilities, no I have

to think in the mys. That is the strategy universal of the impunity.

Incluso, the use our children. The people have, we know that

we've used when a child. If I can't that a papa he's enfade more against my brother than my he's going to me,

he's going to care more that's he, and there's all that. For the so, Icused and compare, and before

to admit my faults, I'm also, that's fascinating. Because to see the faultas in other is

easy. That is like the mode that one always see the other how is that's bestied and one

never see. You know that there There's people that have, point of sierra, that one says, no, you know, there's a little, my mom was like, my mom, I looked at television and said, oh, and, oh, that's a actor!

She's not able to be a year. She's a clean, bud. Nothing, he passed, Mom. He's 93 years. No, for me, that's a droga. And I said, but Mom, you, too, you're too, you're, I don't see so. She's, she, she, she's, she's,

as, my mom, and was, this, um, very, very coquette, very picky. I don't know I don't know to who did see,

but my mom was like my mom my mom my mom was a mother mother's

that's in the hospital is to find pejores in the house of my progimo,

always. But those patraeas and those embustes not result for God because

not we are the not just or justos or impolutus to judge to give to anybody.

Can the the infarm burlars of the dolient? No, can the siego

just to the sordo. Can't the the peccator to condemn the not

we can't, only one can judge and that one is that one is

that is the one of those who are not being the person

only of just there is only one who is a person and we can't say that

that's we can't when we say that we're three on us on this

on this it's another not only we're not only we're incompetent

in the cause when a a judge's declare incompetent in the cause, it means that no have the sufficient proofs to condemnation.

From there, there are judges that are to retina to a cause judicial. It's a lot of incompetence in the cause. No has the sufficient

proof, nor to condemn to be the other. Sometimes the officials also can considerate. And we

also we're not we're not we're not about the person that we're doing, never, as to have

the right to condemnate. Capas that we condemn a man for tropeas this morning, but no we saw the gulfs that received yesterday. Who knows our lives, our traumas? Who knows what we pass us in the nineties? I've known, as you told, in messages anterior, and seigneurs, assurances,

and margaret, that one would say, what dear, amalgam, and when one escarva archaeologically in her in her nearness, one has seen pain and lestimed for the little bit, abused in the worst of the cases, castigated,

gulpied, without stasos, and pretend we that's a campanet now in the life. We've

a woman for cogear at the carmina but we don't see the clavent

we're in the mind of someone, but we don't know any idea of what the

pietras have to keeper, and how how many dardos he was to be

so we don't we know we can't we know the pastes of the last

past of nobody. One he's a look and just a

but not only we're the great of the person, but we

know we know the future. Of real we're we're

so we're to just to a other the

author not has done to write a verdict

a respect to a picture when the artist

still even the the times we have judged

people with the God is a working, moldy and how do you do you

do this how much times we're in people we're not that's a

that's a that's a question that's that is a false prophet what we know

what God is doing we're we're we're not a in the

God still still is there philipens 1 6 affirming

the the who comes in both the good

the perfectionar until the day of Jesus Christ so all we are in process of perfection

and we have to have much much, much because the Peter that this night nigh a Jesus

with the fire he might he's he might he's he back on the Pentecoste's of the manna. and the

actor tartamudo of this generation, maybe is the powerful Moises of the next generation. I had a friend that said, never call me stonto to Noe, because at the most you're going to talk

to ask you to ask you to never beck because some day you're going to you're going to you'll be able. No,

you rias of the manchita that pastorea obehas, because it would result your reign man. We're in

the first of Corintius 4 or 5 affirms, so you know judge nothing before the time

until that the Lord. So, that even the Lord, we have

permission to judge. I know about to condemn that you don't know

that's an assaltorora and look the look at that's no the

same doctrine every every every every that we don't

we're saying no just not just not before

time and you're saying I'm still no No, there's a better thing to come to

and opine about a work. I'm a good thing. I'm a lot of it's what I can't do, since I've used to reason, and the worst that can't pass, is that someone and me say, hmm, it's a feo, when I don't terminate.

And he's not doing. I go, no, I'm not termino. And to the musicians he's the same. No, they want to show because the who don't understand, and say, oh, no, but they're they're like, so the music

entient, that could be to make a make-a-sere-a-a-a-a-a-a-a-cett, that's not terminated. Our pastor-fund-door, Juan Carlos Ortiz, said, look, dear, if we're going to

make, we'll make, let's go to the grace, more than the justice. Because he said, if we'd say,

if we're justici-a- people, and we're just- you're just-stice-e to a-of-mio- you're going to do you. But if you're

to give-grace to any, God, you don't to say, and let's go to the infirm because they're

more good than you. No, we're going to be more than you to say to Ortiz,

and what is the equilibrium between the grace and the justice between the law and he said

you're going to be able to be able to so you're to be able to the grace never

one is never one's for pardoning much never never never

one never even even even even even even

you're that's in certain country sentency a murder to

a criminal and they're in the moments finales supplic

misercordia if would have paid misericordia to the people, he

had had negated to because it was a criminal

because he had had made a good the

government not they would do the government not

was not the person it was if he

had had had miser with his victims, less, you're indignated,

indignated with him. They were that they're going to pay. Unfortunately, says the

story that he said, he said, he said, to the figure sangienta of the of the

man of his and he wrote to Jesus, acuade of me when you come you

your reign. And Jesus he said, I'm that I'm that you know, and we're

going to not we're to do this, to where we know, Jeffrey Dahmer did the same. And, knowing, no, I know I, nor I know Jeffrey, but I know the Lord. Connocinge the

Lord, I'm sure that received the same response. And that petition is different to the two or the mine. Maybe he has done from a celda, or the ladron did from a cross, and we we did from the ascento of a

church, but from the perspective of the the sky, we're we're we're doing the humanly impossible.

And for the grace of God, we're going to you're in the paradise. Not it a great deal?

Someone has to celebrate more than that's not? Hallelujah! I'm going always, the ladron of

the cross is how we move the theology to all. But when one says, no, no, no, you have

to convert to and take Santa Cena. No, no, you have to convertit and diombert and you

can't, you can't you can't be and the ladron that was the cross? No he congregue, no

di-emone, nothing. The only thing was was to recognize. Any of some, some said, well, she repented in the

heart. No, I only know that he's all he said, he's been a cack, a ladron, no.

What he said, Acquired of me. He invoked and he got to the Paras.

That's he produces kosori to urticaria to the theologues to the sanna

and a And sometimes we've speculamous that if we're the sufficiently good, then we're

to give us that's a fallacy. In our sincere desire to honor to honor to

our we're in the same the same that the same that the sanctity

depends of us I am the sanctity I'm you know you're

the time is that it's that it doesn't but we're we're

we're we're we're we're we're that all oration is a cheque that we're firm and every good or service to God

that is another pago that we're doing the quota we're saying we're saying sirs, how many times we're going to be mercy, of my error you know, you know that I'm saying a paygo

sir, I don't you fall in the hipoteca no me failes in the salvation so I'm so I'm going to reasonar this if we could

we're doing a good action for every action If it was like, if it's like, I hope that nobody is offended, but as how function in the Catholicism, that one goes and he says to the curate, and he said, peke, father, what he is. And, well, this, I robe a little of the tient, and two parkees our.

Then, during the semester, codicier what I had to codicier, three Ave Maria, bece to my Sueger, 80 parke in our, five caminatas. Why exist in the penitences? because we does the tranquillity

that one balancere that one that the I'm sure, the that's we're doing, in the could

function except for two problems, to know. First, no know the cost of every one would say that there

are peccatutes and pecados but in the list of the Bible God put all chismoso with the

homicida. So, that drummer is in the same list than the Doe Doeerinda

of the congregation. So, we know the cost of every is

easy to know the price of the gasoline and

it's excellent that the cost of that was so

that the price of the price the money.

Who is, for the who's here has a pardon?

I'm the church of maldonate oh they're all

all they're all all all they I'm infur

I'm infurred I cruises the car and that for because of

he's the security to be able to the what is the pay for

desire that's to make to make a China. I've had made

to the China I've to the China. What is the cost of that?

For a man of God that's supposed to not put to the

strife I'm amably to other 10 conductors Chinese

and I CREEMEMEN. We're We're doing a suitor? Count as a act of justice.

Let's if I'm I'm a lot of what is the cost for a part of hours of a mal-humor

some of those days that you you've got crossed, or cruised, no, you're

you're in the mal-humor. Well, now there were people of the mal-humor here. River, that was the people rota,

that came because I'm the poor anti-erue, but it's that they're all the people who are to come in

the same character of the year? Now, and what can't, to what is it, a lot character?

Mal character? A be, I know, I know, I'm saying, to be, well, say,

there's many, new blled all year in that we have license to make grunions and

grosser? I think, it's very confused this, to put the cost of the

I don't know how he's the Catholicism to say this is a part of our time

this is a maria this is a fatima I don't know how they're who did who did you

who did who went and said what was for a for a for a fornication

and mandate you you do you do you do do you

do you do they I'm surprised much I'm with a

car the virgin she reila she do the serrella. We'll do the half.

Let's make that we're doing this no way there's a lot of I'm sorry I'm going

I'm just not we're not we're we're always when we're we're for example

when I had eight years I'm and I'm all the time I know

that I'm so I'm so that my master of mathematics so much would be to make

an exam the yearn and from I'm I'm my first a yuno,

Sir, Mata. Lovatelah. No it's a life made, but really,

I've got to a war spiritual. The Lord, toca, the Lord, that's a man,

over, hour, over, I don't know the eight years that to desire the murder

was a thing. How pago now that type of the child of my

ninees? It's me conced a exception for this disconnociment. I feel

culpable because the old year years after after she's being the time that's been saying that's doing for the

murder, and there's how much if someone in a lot of the football is a peccate. You're saying but I'm

in a congregation where the pastor said, 22 millionaires endemoneado on the the case of Satanus.

It's really that are 22 millionaires and the bo-po-pover we're we're we're going to we're

to get a but the the head of satanage is the what's the hell if someone that's a goal of Argentina is peccad. what's the fact of our own of our own even when I predico I'm going to beckonting you, if they're peccan, if they'll probably

They will see, they'll appreciate the long, arduous, tedious, agotidore, tortuous hours that humildedement to this message. Or, maybe preferrower that has a Marks Will,

that has a temple of the spirit more than I say, ''What, I'm saying, no problem, I have the other other word the next day

whatever. And there are other preoccupations. The period that durer the grace, for example. How do it the grace? My

my Tragette of credit, for example, permit a

payment and then then then the end of the next year. This

I think the majority know. One can pay the minimum,

the interests you come, but with the minimum the the trade

is so that is so that we're going to we're we're

we, and if we're we're our money, without our

money, we accumulam interests and the the that's every

every is going to how we're going the question, the debt that we

have been to be not the conscience not that our not that's not

to find people and it could result a priority but

we know that God that we don't get us

we don't to try to to pay it

could be the problem, how we know the cost of every the cost of the cost of a person? Because we think we

can't know- nocive than a ask for you? Because we think a election sexual different to the one of the other-pickable

than a heterosexual peccando. As you'll never know we don't even know how we're we're going

so, so what do? Well, Pablo has the response, the Apostol, possibly important that

that's that's in Romanos 324 he says being justificated gratuitously

for your grace by the redemption that is in Christ Jesus to who

God put as propitiation by through the faith in

his power to manifest to for always there.

No there other form to pay that not

that there has to celebrate for so so

or no? So So we're we're doing for the cross, yes or no?

While that our eyes are put in in the black personal

never we're to be to experience the God. I think that

not can't the not the people that never

they are and the religious that think they

they're that have that so then when one

has when one And so that's And those that's that's because I

also I'm a judge, because I'm really in a church in a church. So I felt a little

superior to those that were of the world, those who had been lived

other type of life. But those that some we've put in a model, Dr. Apollo,

Jesus we called in Matthew 23, 27, sepulchros blankeded that's, that's

not was an insult for was an epiteto for me. It was an adjective for me in more of an occasion. Because the tumbas blanked were common in the days of Jesus.

The tumbas were painted of a blank, intense, almost fluorescent, for the nights, for that nobody was tockxidentally, especially when

there was obscurity and eviter to be ceremonially immund, not apts for the cult. So, those tombas

were hermosas for one of one of they were part of the decoration

but their interior was a lot of things they're in the That's a

dangerous creencia that we can make us acceptable against our own own our own

our own I know there's people who are doing, not you're talking about the doctrine

no, what I'm trying to do you get a culp and so a few

many he's a good he's my years that he's I'm

I'm I'm I'm made a first you appreciable much, but I think it's hour of that you ardas in the

Inferno. And then he said, your Evangelio of the Gracia, Laite, is it's convicting the church of Christ

in a burdell. And then he said, you'd be you predicate more a sanadctrine. Me, amazemned

that you have changed plurifersersen a sart of insults, what which me graphiced that that

that was that was not, when one correct, one corrig, one corrigue, if it's from the Spirit Santo with

always when there's the insults when there the epiteto the adjective descalificative is because

there's because there noho it's that even the reprension has been in the

signor was a through the mugre of the and flue to the book

so obviously he's he's so but when he said you're talking

about the grace and you are doing that the people not you're

not you that's that word he said that the people. Like if the church was a government

dictatorial, hegemonical, where we're to call in the time with who you're going to you're going and you're

doing, what's doing, if the Sueger entered in house and those things in some in some

congregations. So the doctrine or the law, comple the purpose of reveling the

thing, but that is all the doctrine can do you do that's what the can't be

what's what is not in us but the doctrine is impossible absolutely

incapable of to be able to doctrine. Nobody is santo for doctrine. The doctrine no

can be to nobody. No important as the strictes that we're the

law, the doctrine never not is santa doctrine not can make us

to make ushous to Christ in the cross had been to be a

same doctrine in a cross I I was I'm a time we're

to find tones of black to choose. You're the color black is black

no, there are 548 tonos Googling it 548 tones we're

we're we're going to do you trying to find out and some of

us we're so so we're so so we're so we're

the recontra black no we're we're the hyper ultra

mega archi blank no we We're the blank of the fire. And every one

is inventing his blank. But we don't forget us that the only that can offer us total is

our Lord Jesus Christ. No, there's we're not. Now, Cuddle. God

not want that blackiam our tumbas. A God leopugna that blankeem our tumbas. He wants

resuscitarned to the stumbas. Quitarned to the tumbas. Since when I was a little a little bit of me

indoctrinated that Jesus paid the quota initial in the cross. I'll about this

in various occasions. He had the first paid the first depended to me. The first

paid to the cross. So, one accepted Christ and they said, well,

now the carga is over you, mantente santo. Like if Jesus

you salvara and then you to get to the man of the saying, depend

of you, undete or so so one at principle,

has the sanctity that he's that's going to the

part of the time, one of the one's one of the one of you know. I'm much

a pastor when I was a little and I'm was a new. And me said, no,

it's a one one one and I said, yeah, but I said,

I'm if I could be back, I'm at least one every he said,

he said, he's not he said, so it didn't how it was the

system. How one he was still so so I passed a great part of my

life natando braciando no in the baptism in the life

in the life servia God served to the years servia

of God was I was I did all all

I did all I'm director technical that was in all the place

to the God Wateral, right, lateral-right, lateral-is-li-li-hikier, goleadour, defender, stood in the bank. I see all what

imagine what in a church in a church. I did the 12 and 13 years. Aluneo that I

did it's in the chorus of the chorus. All the other of the chorus,

I said, I was and I'm speciales. I was with this voice, I'd

speciales. Um, what more I, I took the guitar, I know, I'd say

to talk with three, four notes but but we're in the name of Jesus, there we're going. I was the batterist of the church, I'm much time, toke the trumpet,

toke the bass, I talked about the bass, actuated in all the works of the Navidate, predicated to the young, I'd reparting follettos,

limped the church, and I'd like the service, no, I'm forced, all for all, for not to lose the salvation, to make

good letter. Because when God me said, eh, what happened? but I'm talking the battery sir and I'm discovering that no

important how rapidly natara nor how much intentsara to maintain the head out of the water my efforts

never were sufficient never never always I was that was under and I was

congregated in a church where at the time of the Santa Santa Cena the pastor said

Cuyd no come and be a choice for us know a that she was a woman that,

taking the santa'sena, standing in adulterio, and they gottrakent, and they were in ambulances. The last the other the other

because they they said that they were that they'd that they'd a cadaver, and the Santa Sena

in a peccado. And one had terror. The pastor told a story, that no, one of those who I was a

pastor Brazilian, Tunis D'Sousoussa, not a par of suffering. It was of Assembled to the House of Brazil. And he said always that he'd always a pastor that all the days

predicated, that when we'd hear us the trumpets significable to that Christ was coming by the church and said, ay, ay, of those

who not are to get to God, ay, of those that have made to be on-a- oh, of those

that were watching Netflix. Well, no there were Neffin that thence, but what did see, that they were.

Oh, said the pastor When you're When you're listening When you're in alert Because if you're You're doing the sir To hear the trumpet You're going to get in the

Lord Just let me Emme here Dissue He's going to be The Lorde And there's And there

And then all the front Because the pastor Incluia all Passen here Those who are in Adulterio in fornication The masturbator Those all

Passes all That's all right That's all Akexel to me A bit over Pace, too and so. So,

to that was a cult of fire, cult of repentiment, no, you know, you're a conviction of

the but a good, and then, a pastor did a trumpetist around the techo, and he said, No No No They started

To get To get to The bank Rompied in the Tets They're A lot of the Ventas

A gritterie Aos! And the Pastor Frustra- The only that is a Veychita And the

And he said the Trompettista Baja That's the Mentioned One I've got

to say He'd say he That's simply a That's simply a So it's When you're

I lived with that And we We don't know that we're We don't know that we're We don't know that we're That we're trying That we're trapped in a body full of contradictions

For that we're We're a sumo sacerdote That's what we've lived There we're going to God in a minute And pursuing to the world The minute of the minute of the

Sanctity but congregating us for compromise ambriento of the divine but many times disposed to to change all the time for a tasson

of guisado rancio and this is the best not only just comprehend our debilities but it has the power

and the knowledge to help us to help and to perfectionar with him someone

has to celebrate for that so, so no now now knowing

this why we we put we can't we we can't we we can't

If we know that we're not, because we have that's a sense of to create us with the right to make a

question of the great problem of any congregation is the chism. The criticar, the jugar. Well,

Pablo us offers a lus in Romans 217, he's here, you have you have the

subrenomber of Judeo, you, you're, you're, you're in the law,

in the doctrine, you have the law in form of science and of the truth, you, you, you, that you're saying a other, why not you're not you to teach you, oh, ouch.

To let's put in a so, we'll put it as, suppose we'll give a a caronet, in an avion petio, that I'll go to pilotia. You'll give a, we'll do a little in this

avion that rented or I or I'm mine, and I'm going to do one way to piloting. The first one was to say, I don't know that you're a pilot of avion. What did you did the course of aviation? I don't you respond, but I

take a photo color sepia of my bolstice and I said, this was my abuel. My abuel, I lived piloting aviones. I'm going to the aviation in the venas. Then, you're a question, ah, your abuel, you're to learn? No, no, no. My abuel was a before I was

nacerer. Ah, and then, who you ensigned to go? There, I'm there's a book of aviation and I said, I read all the book, me said, all the fracelogy aeronautica. Ante an emergency, I said to say, May Day. I learned to say, cross-check. I learned that A is alpha, B, is bravo, and C is Charlie.

D is Dant. I don't know. Yes, yeah. Danté, Dante, Dante, Dante. When they're saying D, Dene, Dante, once. I went, I see the pilot, I'm a lot. And, Dante, a minute. to see if the pilot

me call and it was an emergency. So in this instance me says, ah,

but, let, but you're a bit, you're going to do you're to do you're so,

no, I'm going. But I did I did the uniform of a pilot. So I'm

the herencia of the abelho, the book, and I've got a uniform,

we're going to be going to do you get in the earth. Because any person

with good use of reason know that that they need more than a great ol'gian logical, a book,

and an uniform to be able to a manoe and the Apostol Paul spoke specifically of that, the Pharisees, not alleging are

people, but alleging be religiousos. His antipasasas not were contemporaries, but were companions of a bank of a

church, of a synagogue. No, they were a book on the viones, but they were the Torah,

the leas. And, and they were in the uniform, those have had circumcited. They were They were an orgoyoso of his aboleng,

descendian, of Abraham, of his law, of his doctrine, of the book, of the symbols. So the symbols are important, but no imparted in salvation.

Conffying in a symbol is like affirmation by the simple fact of the simple fact of a uniform. What class

of God would be a hypocrite, religious, and would say, never me has loved, never me

asked me sincerely, never me Obedesteads but because your name constance in the registro

of the assambleas of the church in a good doctrine I'll you'll be what I'm

what kind of God would be a buscador sincere and he said you you've

your life to be you your heart confested your but

not you can't you're to my old your church no

church no this because this technicism you you go

are symbols. So from the perspective of God, no way of difference between the impio fiestero, the impio accustomed to

signaled with the end of the church, the impiola as a pandilla as tartalada as the clan of the tribunal

and the chorus of the church, need the same God, we're all we're

we're used we need to God. Somebody, someone has to celebrate that,

yes or or as As Paul, he resumed, Pablo said, "...soom, "...some the Jews better

than the other of the other in any manner. I've demonstrated, said,

Paul, that all the men are people, and are Jews or Gentiles.

As says the scriptures, nobody is good, nobody in absolute. Not is

that the Jewio is on the general, the Salvadoran on

over of the Mexican, oh, because we're a Buele,

no, no, No, no. And one one I told that I received a

card of my company of security. First, a card of the DMB and then

a card of my company of securities, obviously, saying me that they had been

voted. Me doio. Me left. The company of the company of

security because because, according I made a much many falseas.

The card was diplomatically like a card gringa, that

they were to to say, and then they're saying that my storyal was under revision.

He said, Mr. Goebel, we have in our hands the expedients of his vehicle. And we

have been that's been involved in some accidents and incidents with thirders. No

put it. Those were Chinese, because had been a attenuant.

In vista of the information anterior, we're we're we're not

we're to renewing the polis of of the securities, and for protection

and of the thirders, we insta to obtain other policy of the security to keep your

time. Boom. Me they've made you like a manch. Now,

I'm I'm to asken to understand. People who here get in the business of

the securities. If there there's there's someone who is someone? There's

anyone who ain't why and herbalife, secure. Seuro. Of what what what

what you a conductor that never chock. Why do you want a secure? I mean, I have to demonstrate that I'm sure. And why do you want a so?

The security us invented for people like I? Solem-rasoning, we know, we can't do all diggeried, reason we,

reason we just know? Can't you make the the car for the year just for the year?

For the people who manage like if were in Mexico? For those who manage like if

were in Tijuana? No, invented the security for that people? So let me

see if I'm I'm I'm sure I'm a sure to cover my equivocations but then

they're committing equivocations of what I'm per die? At case the company

of the letter that said we said we're the usodic company

consider we're a under that's that's that's that's

because in when when needs to use of the security your coverture

that will be done santa. No, I'll understand that. So, if I chocked

much, I need to make sure. I need a secure because I chock much. I'm going

very much, I'm very metied in the thing. He's this. You're

pardoned because you're my my son. My kids don't want to do you

know, no, no, no, me to do you know, no, but go to me over, but go to me

a little over, no, no, I'm not, but I don't not we can make a

vocation. Not is similar to a dentist that quake a cartel that says here not you're

not a non-s-all it's all a lot of Our registros, we're from that he's used our services

has arraged seven times in the area of the codice. His life of oration has much to desire,

compared with people of his same and circumstance, and a revision additional in our registro reveals that

his comprehension is very devil and that has a tendency excessive

to the chism in the filas of River Arna for the man.

For example, it's a metaphor Because of his Pecados and his language Sulta you're a candidate

of high risk for the Cielo. For sure, Jesus he envied your salutes, and he

says you can find out other form of covertura. How have had been to receive a card

if some some people people are thinking that you have received from the people.

We can suppose that God will just to give to those decent but

and to those askeros, to And when over-jiram the target of credit of the Gracia, because, without,

it's provere covert over for the conductor with a story but to exceded the limit of velocity, to the

who are the who are the people who are what can have justification for the malo? The Christianism

no admit regateo, no there no-negotiation. We can't negotiate. The man is a

negotiator, to say, really, no has any base, we don't have no reason we're going to be able to

doce. Isaiah 64, 6, says that our justice is like traps of immundice

referring to the tawias hygienics menstrual. Trapos of immundices are our works.

So, that I have served to God my youth to buy salvation,

has been a fallace. Pablo equipar on the credential religious with a

lot of stiercol amononon and it has for basura, for styrcol. So,

of what way not justifies God? Well, regrecement to the company of the company of

and we make more questions. It was an unjust that me eliminated as no,

because I read the letters and says that is that is that I'm

very high risk. Tal-be I'm know that me degencesante and I'm

that I'm to have to change that three three three

I read the letters and they did they were and did they were and they were what they were what did our father. From the

Edel our father said that the pagas has been the death always. As like

the conductive in prudent has its consequences also has its

consequences the life imprudent so as as far I don't

defense of the company assuratorator my history me accuser my

past me declare culpable. Now, we suppose that the funder or the president of the company of securities, decide to have misericoria of me, because it results

that the chief of the company of the security is a congrregor in River. And we'll do something, for Dante, let's say, for some reason, me want to have to be a cliente, or because I'm going to, because he admits to, what could you? What could you

do? Could you, could simply the dukeying of the company to make a look at a bit of a big to make a

question of I'm a bit of my story my story and it does

do you do two reasons to know the first

the integrity of the company would be abutors would

have to rebaugh the organization something something that not

can do do do do do do consider

a a company serious a second never never

should never stimulate the conductor. If no any price for my equivocations, why I'm

to do you to do with care? If the president has made a one- side of my

fall as what I want to do you want to do you? If is he

is able to forget my desatinos, well, we're commetians, we're

we're going chocating against Chinitos. That is the objective of the president

of the company? No. That is is the purpose of your misericicicor

not. Norms Rebaughed, Conduction Calamitosa No It would a chaos

The President is in front this dilemma How can can be Miscortious and just with Danty

at the time? He wants to be Misericordios and just with me

He's he's how he can offer grace without his desatinos

to manage or in terms Biblical how can God

can't the Pekard as clearly in Romanos 1.18, the ira of God is a revelation from all impieted and injustice.

Then, God, to transigir his own norms for that we can't be pardoned? He will God to make the

bigot and consider that I never peke? Also, a bit, we'd, we'd have a God that alter the

rules and has exceptions? No, we're we're a God, as said Santiago 1.17, in the

which no no mudanza nor a sombra of variation. Aene a new

is the same yesterday and for the years. No? That's the God we're

that's the God. Imagine a God. Imagineate, a government,

that are changing and are going and they're going to turn to the world.

We're not a exception of people, as a Romanos two-on-

So, then, otherwise to pass- my back to respond them if he

not to me no has its price, well, we'll we'll keep going. If my peccado if my peccas no produce a dolor, we'll keep going.

So, what do you do? How can be so just and to love to becator? How can be amorous and castigar the pecator?

How can satisfy your norm and pardoning my errors? That dilemma, no? There are some things

that God could do to do the integrity of the sky without me the hand to me the I don't think

that I don't think that no view your historical would be for other conductors no I can consider that

not committe because it would be mean but as I'm very well the Argentinus because not tolerates

because they're a good paladar and know what is a good assado not that

not that this is a little of this is what we're going to do it's a

metaphor is a a metaphor the day that you say you what he wants. This is what we're going to do. In our expedient, Mr. Gebel, I've

had a person who has a past impeccable. Never broke no law. No one's a stop, never, no one stop, never, no one a single faulty, nor a multi-for-estation-indevideo. And, well, she offered, voluntarily to cangear her story with the

suyo. Tomare we'll, we'll puttremont, we'll put him in the historial of this person, we'll take the number of that person and we'll put him in the historical

Shoebel that person will receive the castigo he's going to get a unsegure for what

you did. And you who committed the fault will get justified and will go to

another with the history impoluted he's he did the correct will

be called as the government and and the government and the

authorities. Now, if you're still are that some executive of the company

of the company of that you do that that your grandmother, your

your grandmother, your your abuela. No, no executive does that. Because no could do it. Even if you

could be able to do it, because nobody has a storyal perfect. Nobody. But if you are you are still saying

that those words, you can't get to get a spiro of alibio because you have said. He is

said. Second of Corintio 519, God in Christ we reconciled and the who no know he's

a peccato for us so we're so that we're saints and puro. Alian has to

celebrate for that Cange! Hallelujah! No, no, no, we have to celebrate

for that is marvellous us. We've changed the historial. We gave the

expedient perfect of Jesus and the perfect and the perfect, so it's, he's the

first of Peter 3.18, Jesus perecone one one single for the people, the just, for the unjust, for the

injustoes to get us. And Hebrose 10, 14, and add, because with a sole offrenda

he's perfect for ever, for ever the sanctified. One sole offrenda us did and you

say, if you said, if you just said, it's a cost to do you to conserve the sanctity?

Because you are trying to conserve to be you're to be you're Oh, Dante,

dear, I live I live because I'm going to the morning and I'm you, I'm sure.

And at the midday I need to more grace and for the time, give me a duch

of grace and the night I do you in grace and I go and I'm

going to and no it's to be to it's that does

mean that he manipulando the not it. It's there's

that there is more sacred. With the past of the years, Pablo, the Apostol has become one of my best friends. Not only Pablo is identifications with my luchas,

but he expresses with words of frustration, what he lives, the coming with God. I'm very identified with him. Inspirated by the Spirit Santo, Pablo, me signaled

what I'm not I'm not I'm not but also it's a I'm to say what could get to do you

and how I'm fascine and that Paulo me me is a

me says Dantee not it is that you know that you you're perfect because

not you know it's you're of those who are made to continue to help

to get to what Christ Jesus put down to get to the

met to continue and I I've got my objectives. Still, not I'm perfect,

like none of those who now are looking at and in house. I'm a farceo in

recuperation. In many aspects, many times I'm trying to blankia the exterior of my

life, before to permit that the Lord change in my interior.

But I I'm my more profound fear is to be after

20 years being the same man that I am a

It's a terror that. I've encountered with friends of the infancy to this age, and me aterra that those I've got that I'm not physically the same equales with the same frustrations,

the same misgues, the same manias, and I'm going, I'm going to say, they're saying, how changed? A-beast, a bit a greatosos to

change. Avergonsar to what we're we're to say, to make sure, that's not I'm like I'm like I'm like

I'm like 30 years. I'm mure if, in 20 years, I have the same habits fastidious, certain astititudes mesquins, the same false creencers that me assediant. No, I can't imagine anything more

terrible in my life that will get to the final just to discover that God had in mind much more for me. More liberty, more more, more joy, more peace, more efficacia.

I knowed a pastor that when one gets to the the skylo, possibly pass us for a galpon, a warehouse, wherehouse, where you there's hundreds, hundreds of packets, as like in Amazon.

And one he's asked, and those packets are the regalos that you've received. But not you're not

you prepared. No, you don't know what I perished because I neged to accept to the grace.

Or what is the better. Imagineate that in the place, one day I did

I've found that that was a decrepit groupete of judges of the sanctity a general

and that was part of the club of the executors of the religion vacuous. I'm

I'm moer. Or that has desperdiciated my life, and I'm

doing a sanctity other than people in the infirons, regosicating me and saying

you're to pay. So, I want that this morning, my dearido,

this time or noche this, as I'm going to be in house, celebrate us to be part of a congregation

fundamentally that no condemn nobody. First, because nobody who has the stature moral and spiritual

to be to doves to nobody. No, we have to have to get to the partitions

to the people. Nobody can consider culpable to nobody. No, we've

lived his infancy, no we have lived your matrimoo, no we've lived your

divorce, no we've lived his separation, no have have lived

their orphaned no we've lived his abuser no we're

not a authority moral to use to nobody to us

they're they we're they're we're we're we're we're

and much. And second, fundamental because we're we're to blackke tombas

but to get to there and that God we're

we this day give an applause to the Let us.

All, all, all, when you put to to be a applause great to celebrate

to to celebrate the Lord of we we're all, all,

all, a great, A sombrose grace that's come, come,

please, please, please, I've transmitted what I think I've said to say to I'm going to do you, to this is your children,

to those who are in the house, to the different points of the planet you know how I'm, Your Presence

how many times I've rogated, no quits your presence, never of me. But I want this

word helps to liberate the world I'd like to be With the Oh, the noise of the martyios

that are you guys, abandoning the togas of judges, back him from the strad. And just concentrownos in saying, be propitious of me, peccor.

Se propitious of me. I'm not who, to say, who is who is I, to say that he is a false prophet, that he is a pastor assalariated, that fulanito is a

who is the cantante of the world, who am I? About the more direct, who are you? You, who, who, who is, because you're the pasha of your

brother and no see the biga of your, because with the bar that you're made, you're made. And this is a message to

the church of Jesus Christ. With the same barra that you will be made you, you're me to

his dead and condemn to the other, and I will to shower a predicateor that's a time to be a time and then he'll discover

his life. The grace attract grace, the justice attract justice. With the same barra that you're

meded, you're medied. So, the Lord knows in this morning and us says, it's time

to turn to get the martyyo. I don't see if God will be here 10 years

more, 20 years, one year or three months more, no, I'm I'm

so. I've been so, since that I'm here a day at a

day at a way a but I'm that I know that I'm to come

to be to be a other assignation, I've had I have left this

axioma no we're we're we're we're we're we're

we're we're we're we're we're with the we're we're

we're we're we're we're for the same And we have no-aiminations.

Amos our brothers Catholics, to the testives of Jeobah, the Mormones, to the

Jews. We're not important what they say the people don't me go

to be to be more. No, me condemnate the Lord for

having had been more miscarriage. So he'd say, Ortiz,

equivokemon us amand that is what we're We want to do we want to do, let's say,

Let's say, let's say, let's let me for having jubed, for having chismea, for having been

not I'm not I'm the tally, no I'm not at the altitude, double, more. Allando,

all, all, all, presence of the spirit so so ples. If someone has the bautism of the spirit interceded as come

Clame, clamen, clamens to the Lord. For that this is a a river that not is a message and this message to get to the nations and that there are millions of

people, of persons that can't feel this message of liberation. I feel the... Me has said the Lord,

this time, liberate you will be to that you'll give to that you're able to you're to give us

to the prison. And I've got being livers. It's been the silence. of the Chorderoes. It's the silence

of the cordero it's terminated. God says, you've put to you've

seen, I've my my life, says the Lord,

with new so you seeas, for you disyernas for that you

know, that I have plans that all the things are made new

every day, as we can't we a day at the way,

let's the come, clama with me a day at You see a day at

An amazing All, todos, all, all, all, all, Padres,

a day a day at best, your grace me about, your grace

me sustains, Uy, your grace me that, you're

you're I'm have a man, this, your people,

this, you know, I've that you're that, they're that's their

lives to their There are hundreds of decenasions tirled in the that our personnel of the limpecies arrohrajure in the sests of

the basura. Today, it's a new tap for us. It's terminated the judgment. And with that we're sure

that your grace will be to get us we're made. We're made. As we're our debts, God,

to our deuders, God will be our deuders. Lord, this is the Trato not serect to for our effort but you have

paid an offrenda in the cross for that we're we're taking of that we're just to see to the other

and we're we're to us to help us conform to the stature of your plenitude

we're we we're we're we confess we're free in the body in the

soul and in the spirit amen and amen glory Jesus someone has to celebrate more than that

hallelujah go let me go let me an applause to the sir of the seniors how do they're going libraes that god god you beg us that god

we'll see us the next next day thank you for besteads for bened for benedicil