Dante Gebel Live - Los matones del patio

Episode Date: February 22, 2022

Cuando golpea la adversidad, hay una temporada en que la Biblia dice que busquemos rápidamente refugio… los problemas, podremos resolverlos más tarde. Si hoy necesitamos una tregua y un respiro, Dios se ofrece como nuestro refugio.  Él nos mantiene en lugares seguros hasta que sanemos, hasta que nos recuperemos y obtengamos suficiente fuerza para volver a la vida diaria. Recordemos que hasta el valle de sombra de muerte es un lugar seguro. ¡Nada nos puede separar de Su amor! Un mensaje imperdible.

This This week there was a great revuel in the world for the

suicide of Drake Harmon a young of 12 years that after the bullying

school was with his own life two years and

and his families suffered acos verbal physical by

part of a company erito of the school

of his same age and not could not avoid the tragedy. And the lamentable

fact occurred in Utah here in the United. The mom of the

child expressed that the murder was the result of the intimidation.

Result that Trey had had had returned to a

blue at the time and he had confiated to his woman

to that the lesion was during a altercation

physical with a companion, the mirecoles, the new felt to the

practice of balloncesto, and now more later, he went to get her life.

These photos the subed her own his own his family,

was who was who was who was who was he got to the

hospital and falle the day, and the commoved images

not turned in all all the world not

not it not more not the parents decided to

take to make a conscience of what can significate the bullying. His mom said, on the radio social, my chico whoapo was a battle that that no I could save it. It was silenciousa.

And there's nothing that you can do as a mom, as a papa, to keep this profound dolor. And then he was a little of 12 years, a new of 12 years,

that was loved so that the life can be so difficult that needs to be to get to that?

a little of 12 years had a time a a a

capuched to a around of the cooey to get us the

thing that would matonism assedio ostigament intimidation I I read this

notice when I had the title of the message the title of this

message we put in the redes the day mirecoles and then I

the news the A little and diminutum maton of 12 years he quit was the and the experience to live to the little Drake. And the images comewoveen

because this little prince of eyes azoules no me deced to get to the life. One says, because no,

why not you? One has many things, no, to think, if no, if not they were to see you

know what all of some we know what means what means to be aseched, be able to be corralledados

in every country, in every city, in every recindary, in every school, and in every patio, there's a maton, always. Independientimentally

of the country and the nation that there, there no, there's a patrimon exclusive of some a matron of school. A matron of school is so popular

as the football. And all we know some, or one once. The abuser of my school was called Jorge. I was

in a message a few years, the muneco maldito, he said he had a but a character

of demon, literally, but never could be because when the maestras or the principal or the director

he would to put his eyes and I said, I don't say, I don't say all, was literally an archangel re-encarned in a

I'm not sure that he's dedicated a a vulnerable to 12 years when he transform in an man adult, of actually, I was looking in the reds. Some years after, and I don't look there to do it. Talvez I'd say, I'd say, in the archives of Terrorism International. A good day,

I did the brilliant observation. I did the brilliant observation of that Jorge was like Chucky, the mukekeyeke, the mukekeyeke. He had put to the movie Chucky because he

had a smile a tautas tithic, eyes very blue, what he was the

are the other was the really, the similarity was a smilitary, and then

when I did it, in a class produced augid of the

people, he was that I did you do you and I'm bautice and you

want was my first baptism is it. was my first

bautism official until Toqueceo to go to the Jorge. The good dialogue, the debate ideological, not was the strong of this man.

His media of communication favorite of this energum was the gulfes, not so for so we said the

mukeco maldito. So, preferia the punions, the, before he said, and a class of

education physical, we're going to have education physical very close of the

college, in a patio more grand, he's totally iracund

to my encounter. For that then, no me pedied photos, uh, and to firm a libros, um, no, it was known. So,

so we all we know that the Pellia was inevitable. Nobody said, no, no, no, no, no, no, no, I was going to be a sorenomber, that I'm not to say, because no,

you know, the most duros of the heart that presentiabed in that catastrophe coincid that a simple brom,

no mercea a tamana paiza. So when the carnoso punio of Jorge, Chaki, the muneco maldito, gulpio my naris, my mejia, my front, I thought, no, there's anyone that detain this? And then, after a rome Jorge, he's can't to adder to new colors to my rostro and all of that, after that grand palisa,

that probably not had been a good idea to be to beulars to a person that that was deuce age. No, had been a good idea, he nojo much. And for the rest of the

semester, because this was a half of a year, and entretant to Chaki, no had a person who said that nobody

would be in the desperated obligation to find out of a scocti every time that Chaki was to be a

man, he said, when, when, when it's when it's when it's the cause

has to cutucer prescries, but never prescribibia, Possiliment never you have seen in this situation or maybe yes, and you

know what is to feel the horror of your name or your appeasido pronounced by a voice shillna and burlona the good is that

maybe never contemplated the suicide as in the worst of the case of our Dr. Harmon that you told about

the initial not normal is that this quadro is dilugending a media that we do you make

we make that we're making great, no? And we we're just we're back the

time infantil. Finally, we're going to think we're on a maton of patio even a

cause a cause a risa nostalgic. We're saying well, yes, we've got one of those

matones, I'm sure that anyone it has been, but in some we're

that sensation. The acos school somete to the victims to suffer

a stress in a manner sustained. A stress that a is a not a

person is a perversion. Perversion is when it's when it's pervirted the use natural of

something, and a man is a person that is a time to have done a

stress sustenid every days a year elective. Bestir for the morning and

ask with what, with what or who I want to be I'm going

to say something? I'm going to ask you to be in their reirce, the news that are affected in their

development because they don't want to ask, to make that not they're not so that's not

a lot of my way, to put him to get a sort of a cause, nothing that I was not,

that I was a baptism for a only way, like the Bible,

not not to but then he he's dedicated to cause me for

much time. So, let's that a little a 10,

13, or 15 years, even though it's agredited every day for how is your

body, for how it's your body, or for whatever other circumstance that is out of your control.

Or for your vestimenta or because it is poor or because it is rich, because it's rubio or

because of moreno, etc. And it's exposed in evidence and to all.

And when this occurs, not is easy that that person learn to confi to confi to

confi of their own their own positive of she and when adult not is that

that's that's always and I'm I'm because the stima of a

child when when just just is being being being

is a and it starts a little all the day to smel to

a smel that's that is that is that is quite to be I know

many adults who permanent, and the other and they're and they're with the people,

or to to the rest, and that's that's that I'm even I know adult that's

that's to the other polarity, a polarity they need to be great maltratar, with agressivity, with

authoritarism, because it's a mechanism of compensation for having been victims of then. Then they're

of power, of what is it, could be as an official of migrations, could be to the transit, could be a leader of volunteers in the

church, a little bit of power, and automatically starts to get a lotrater. A me has surprised

to have people to be able because I have many defects, I know, but I'm not have

memory of having maltrated to someone to have been with a detrato. The distrato

is in a manner indifference. Maybe I don't see or I passed without any kind of but even when the mind I never have maltrated to and a person

to be surprised to have been to get a board of a lot of you manage to do you may have been to the same thing because that's

a matter of to compensate that some day was maltrated and now his subconscious not is that it's that

this is to be the maton of the last 30 years his subconscious he has subconsient it is

they're rest of the stress post-traumat pneumatic, led to the adult. But I don't

think to go psychoanalize nor much less. The truth is that we're

not frequent that we're in that you have been to see those little

matones, diminutous matones that we were when we know we know

we know we're we're not we're not even they're in a life,

in certain way, there's a fact residual of those times. Not necessarily

for matones because at the Or maybe he says, in my case, no, I'll pass it very well. But there are other things that are that are you using as a metaphor of those

little matones. You know, you know, in the Antigua culture, of the Orient, old, even, valga redundancy, the systems judicial were scarce.

No, there were a system judicial, no, there was a jurisprudence as we have now, more or less, just in every country. No, the people guard,

the law and the order mediating rudiments that were complicated, complex, complex, a lot of times systems tribal that had to be with crime

and with the way that were the way to conserve the order. If you were a

member of his family, the parents designable to someone to call a vengador of the

blood. There are in the scriptures, now we go to think the

thing, the the term the name it was a vengador of

a designated by the family. A venigador of a Sangre was a representative of the family, of the victim, whose job was a time

complete, encounter the assicino, and to say, it to a manner finer, liberer to his quo

of the weight of the weight of the head. So, that's the tasker of the time of

the vengado of the castigator would the place where to be to be

He was going to the homicide, he had a time of intelligence, he'd, he'd, after that he'd to be in his scondit, and he was the vengador of the

because that was legal, the vener of the family had and was liquided. He was, front of all. So the justice exigia, in the antivou,

media, that the family received a proof feasient of that the homicida had been And then they had a just celebration. Celebrabing, that day had a fiesta.

Because that had beengated the MIRTO. It was the law of talion. Ojo-for-o-o-o-to-dience, dente. It was legal. Sure, it was a system cruel, for sure. But, for the least, maintain it a certain law. Not was the law, but it was a one.

At least it was a law. Now, the major problem with this system was the circumstance attenuant of what is called an homicida accidental. What can happen? The homicidio culposo. What we know we, in jurisprudence, as the homicidio culposo,

that no gives dolo, that not is doloosso. So, is when the fallacishment occurs as a result of an action imprudent or an impericia. Today,

it would be the homonimo to an accident of transit, a automobile, a conductor with an automobile that he goes to a peatone

or an impericia medical, a medical that, for mal a praxis has that the patient muret when no should be a homicide culposo, sin dolo. Now, the same occurred in that

thence. Suppongam we're in the Middle Orient, a woman is apurated for getting to the market. So, it's up to his cameo and he

had license to manage camels in that then. A creatureita of five years appears, de pronto,

the animal. Literally. She's trying to detain the march, and a gritty to avertence to the man and he takes a rind with all the force, but the creature is atropedged, the animal, not is detain.

So, horrorized, the woman salta the camel, attend to the little the best, but it's too too too, it's too so what's going to

the leg of the Talion. According the Leagues of the Middle-Oriente, the family of the manned a manned of a manned mediante a reunion whose orders are

clear. Persiga that that woman in where she's, in the house, in the

camp, rumbo in the market, and matal in public. So,

so I say, but it's injustice. If she not made the little

she's a mom, it was an accident. And, for supposed that was

a accident. But nobody saw other other way to

not there, no there, a system judicial that

said, this is an homicide culpososos culposo. Nobody excepted

God that in the Antio Testament, in the books of Deuteronomio Numeros and Josue

confronts the problem establishing cities of refuge. Sabient this, system

judicial God says have to have minimally six cities of refugue

Josue 22 says about the children of Israel and sayles

sayals to put on signals to where are the

cities of those which I had I had been about to Moses that this is going to

be able to be to be to be the ex-garde to be the omicida

that might have another for accident and not assaviendas for accident and observability

of refuge against the vengador of the blood if someone he'll get a

accident not a abjani so so he then the Israelis

they chose six cities six Suerte of Embassadas It's

Presume that these were the first embassas that existed in the

world of the UN and other organizations and other organizations that

should be a people of the people to the people

not so so they're six cities in certain

location geographic and easy access CED Sekin Ebron

Becer Ramot and Golang NOM is Lindo for

the day that you want to have to have them, I'll give them. For all Israel, they put up signals indicating the way of the six cities. So, so if someone

committed a homicide, insist, involuntary, accidental, could occur to the city of a refuge

more near to the issue, the infortunio. One of that was in the backer of the

same. So, the city functioned like an embahed of the suspicious,

until that's celebrar the trial, it was a lot of not necessarily

had to be a courtifical or with guardies, simply were a door and after

that door the vengador of the blood, if not he had had had

to talk until that there was that that was a

that not always were just and during that during this

case that that person was a accusable of

an omic intensional and that adrede had made made made made made made sure of the city of refuge then so he was he was going to

the vanguard of the same year and said for favor you can't say he'll wait a but if he was determined

that had been an accident the authorities locales he would they were the right to live

and obviously the vengator of the same could talk it and the cities of refugio

were planned from the heart of God, in a sort of metaphor, of representation, of parable, although this is real, but a sort of metaphor, of how God us protectes

of the bullying, that a lot of times us occasioned the life, that sometimes us occasioned simply the trajinn cotidian. The Psalm 91-4, Psalm 91-4,

that there's in one of the most most beautiful of refugue spiritual. He says, with his alas, te cubrida. We've heard from some of them's

heard of those. So I'm saying, God, delected, from ever, in extend their asses, like a mama

galley and to cover with them to their hororisados children, to his fatigated

children, to his people, like, say, refugate here for a time,

alhate the peril, reagupate, impection to the an deiones, reinciate, reinitiate,

and then we've got new forces. Because the life, if you have been the sufficient, for the less, if not is a case or less, not you know, not much in discover that the life not are not with some clas

with some clas, the time in t'n't to get into time, but some of the life not has done tregua. They've had to have to have been

a little bit of a dame, that is relatively young, with various chival, saying, I only have school primary, and he had to go to go to front to the life. We can say, well, she has to have children. Yes, but that's a juice of values that

no competes. The truth is that is a much a mucha that, or a little more no had what a newna could have or an adolescent could do because the life, of a prongue

for circumstances that not come to, and a count. Momas solteras, children whoerfanos, children that, between a plate of a food and a

They're a juget, no do they're going direct to the plate of food because they're saltied. So when

the life not a tregua, that occasion a cansanes a fatig, where literally we're living in a

jungle. A these, is going my message today. To the

say, okay, I have a thing, I think in it, but

a time I'm not a life, I'm I'm not another

relation fallida, my my people not don't me don't

me a little back to the car, me despise of the thing, it's that's not a

bingo. For the 99% of the Israelite, the city of refuge, not mean much, because

not all of they were homicid, now, for the supposed, that they were there,

in case of the that were an infortunio, but rarabes had to use it.

But, rather, for that that she was that accidentally, a little nene of five years, the city of refuge more more important of all the planet.

The only thing was to get there is to get there. I think when he'd even consider to go to casa to to go to a house, to look at a mother. Salis curinging to the city of refuge because the vener of the

blood. No, there's a city better. No, Prague, or Istanbul, nor London, nor Paris, or Dubai,

nor Veniceia, Rome, or Minatal Billingur's, could be ostentar the attraction and the urgency that produces cede Siquin, Ebron, Beset, Besser, Ramor, Rammor, Golan,

these cities that obviously offered you the rest of the tranquillity to be in front to say, I'm,

I'm going to live. Dichael, I've got a question. Who am I, with the corre of the time,

with other jurisprudence, with another history in the world Occidental, Who, today We need a

city of refuge? Who is? Who need we need to a clara in the jungle?

I have some idea. The persons oprimed and the people are those that the

lunas that are on the time, even the day they're more

more more more them. The people atemurisas the

people enlutada that are that are tired to have

of this to be in a catar, of what is not to be able to breathe because there's a don't know. With the years, one's over

about the voice of his papa. I still remember the voice of my father, but I'm still forgetting the voice of my

mother, and me preoccupies not to have not to have not been because it's me going to forgeting the

voices, and with the time I know that's to be disdibucating the rostros. But how how does a

Bible, and is biblical, to forget to the voice of a child, How you recuperates of the

DOLOG, to arrojure a puñado or a taud a dark or beza a front frieie

as a moment that's a man, that's a man to help you can't

help you how you can't that he will be that's a heart to have

a lot to be a a decade to a three to who

who need a city of the people people

preoccupations, the persons frustrated, the persons solitaries, that's people are in company,

because the soleddad is a absence of rostros, but an absence of intimacy of

intimacy, the persons that have been attacked injustantly, and not you know you don't you

know, you're not a malice of the maton of the patio. The

Psalm 9-9 promise Jeobah is a refuge of the poor, refuge for

the time of angustia. You define this word, I'm angustied. The angustia is that that's that's an

because there's a because I'm and I'm not I'm sure, and I'm so I'm so you're going to do? Repasas

your life and says, no, I'd have to have done to have been bad a gosos but I'm angustied.

And when you get in the refuge of the Lord, oh, yes, the most the pastos that are

behind the people are but every are more different, because God opens his port

and says, enter, God is delet in darts when when I the adversity

there's a time and this is what I have brought of this message when

when I the adversity there is a time in that God says that we

can we can find not necessarily that the problem is that the problem

the problem we have we have to resolve more more we we're

we don't do the people because resulta that my husband

is in the Salvador and no me He wants to give. I want to give you, I want to give

yeah. At the maybe that maybe that not the way. That's not we're not

we're trying to bring to give to the end up and it does enretera in a second. But if you can give

refuge, even that's really to resolve the problem. You can give peace even the

papers not you can't take peace, even you can't give you. You can do that

can't do covertura even the still still that's saying that does peace, you

do pass and refuge, even the things are not that's wonderful Now,

Why do you to create a city of refuge after that was going to after they're an option

to live? When when we need a city to when? When there crisis?

When there problem? When I need a refuge? Pass in the heart. When I

had something something something when you're trapped in a place where you want to

get to you, when your son you know that's drugs, there you need a you need a

there's a time you a priori our necessity immediate is to the torment, not that's

not that start the torment, not to a little refuged us a techito a tregoa

a true a armisticeio an alt-o a little the fire I never I do this but today

me will take the atreivmient to do it at least you can't you can't you How do you need a

high-the-feworthe in their lives? How do you need a ex-and-a for a favor? Look, to the people that are in

war? I know. Necessesit a alt-the-few an armistice. A tru. A tregua. A tregua is that

no's a war. It's a bandera Blank, let's, let's, this message is for those

that at least, insist, need a respiro. Today I'll about of respio. The who suffers bullying in the college, know what needs a respiro,

not necessarily to change the college because a business the bullying is a person. What you need is a respiro, go in peace, bestire and not be concerned because they're to be able to be it,

or to you, to make a question in class and not to expect that there rizzitas solapadas, burlones, for the back.

A respiro. To have, for the least a life normal during a rathit that was the city of refuge. And if

God is offers, as our city of refuge, then the question is, and

where are the other than the world? How one does it? I don't know how they're

going to be going to get us to get us in their refuge? Someone? Do you?

How? How we enter to that embahed? The people are the people?

We're not one of the says, me fascin' He says, me invocer and I will be

responder, look, that's simple. In With him, with him, I'll, I'll be in

your angustia. He'll liberate and he glorificationer. You say, sir, and what are the doors?

I'll say, me buscaras, me invokar, and there's, we'll have to go to a GPS, a GPS, no we have

to calculate the distance that there is where I from the city of refugio presuming

that the vengator of the can't give me carer or caser. No

have to calculate how and then then we're to calculate the vehicle or the gasoline,

we have to look to a monastery, not we have to call a pastor, especially

that's not they're to call the pastor. No, we have to

wait to the next a refuge. The word says that the asient

of the car the car the car and the carionette to

the carotel the cathedral more exquisita where say that you

can't you can't even in a little tron black where there can be able to find out of

the city of refuge. We can enter in the refuge of God in whatever we're going to

anywhere that we're anyone, anyone create this if or no where not just here,

in any place, I need a I need to a good, the only

we need to do is pass to the self efficiency to the self-s

to the person and to him that's our refuge. I say, sir, I need to, Basta.

I'll I'm a mom that has little little and she gets a little in a little in some moment

with the children and has to go to do this or semi-abierta because no you can't distract a

second. The momas know the women can go to say, I'm going to say, me go to

be in the cellular and they are in four hours more tardes of the

dimension unknowceded. The woman, no. There are a not because he's not because the he's not because the nene necessarily

naceo no, simply because no does that need to rest, that's a woman that needs a

for me, I know what is to make the unias. I don't know what is to be in peace.

I don't know, I know, I don't even what is, that's a reason, you're in your name, because I thought that was a good idea, ma,

and you go, and you go, and you go? And you're saying, stop! Needs a need to a respiro or no? Or not you think that needs to a respiro is necessarily to start from the metastasis. No, at least it's the life. The life is what we're getting.

As of some years, I took a while traumatic, that I told in various occasions, a while traumatic, offence, from Israel, was about several years and from

I was over a little point of a little point that's transformed in an aerophobia and I permitted that was aboddered

of me for a good time. Until that that's I've had flown various miles,

millions of miles, but that that's that was made made traumatized a rio

literally took the the avion in the moment of the dispeg for me

was like a bomb of propano and I And I saw all the people to restar, there I discovered that nobody Muehre Ateo. Nobody said, well, me come the usanas.

No, all the day. There were Muslims, there were Jews, there were Jews. So, someone, said, Amah, Jahmira, another, Adelue, another virgina. Nobody, nobody,

nobody, nobody, nobody, when the avion's all when the avion's leveled, because, I had termed to be it. And, and,

A part of that when the world traumatic, the anxiety no me to be able to the air of the plane.

I've got to now, convene, we know to be a important about that I'm that I'm

that you're that way, that the is the method of transport, more secure of the

world, that is. A pilot a friend with the I've got to be a dayo

there are on an about our people over the world. What is what the is when the

the the plane gets. Never we'll open the period of and say,

oh, they're going to get to the not that when one's

when they know but the problem to make an accident

of an one in two. four million and generally

not for a one for an error human one every

two two four million in change every year

every five people people is the eighth the eighth the second,

the octa cause of of a global, the accident of so it's more a more

to get to get to get to get to be a a car to be an

a a now, to be I don't know, I'm

a don't know to get to do you know, I mean, oh, so,

what's what going to come to be going to do that's

to the way in that that would to I'd like to die in a camera tibia, or, like Mel Gibson, and getting,

Libertah! Something historical. I think, if I'm going to an accident of a transit of transit, it's rapid. But I don't want to get during seven minutes eternal from 12,000 meters of altitude to 350,000 kilometers per hour.

350,000 kilometers per hour. That those are, what is what is to be in an avion? 7 minutes, 350 kilometers to hour, to 12,000 feet of altitude. Seven minutes to die. You're in a coca. Seven minutes.

Now, I needed to go to go to go to. Because I was going to do. Or that I did I dedicate. Now, I don't go to go to. But I had much gira. I had to get a refuge. A refuge mental, a refuge emotional, a refuge spiritual. I could not renunciate to the life

that God had been called, because, of a while, for a while, traumatic, out of Tel Aviv, Israel, now, I had a new. So, I needed a God that could be able to help to do not have to confront my

my fears. I was just going to and when you were to start the doors and say, no, and if I'd go and if this

abo and if this avion pass to something, I don't want to the seven minutes, the seven minutes.

Some one says, no, the people generally, generally, so, that's a fear, but

I'm afraid. I'm sorry, I'm sorry, I'm going, and then you mean, but I'm after after that's been

been a lot many years for all the continents, it's been an idea to lead with this

new simularia to be a passenger primarizo every every way that's up the avion

commas I'd call the saffata tinting tin the saffata came to

the auxiliary of the and I said pardon it's normal that's normal that so

the I mean I'm I never I never I'm the first I'm because

he was a old veteran a but I but putia car of

nobat is normal and the much and the I was just a tranquilizabeth. Me said that no way to get to arm and even though

I said things that I'd have of memory, my reason was the second, because you were a manned that they'd need to all the day, no, my reason

was, if this woman suspecta that we'd be trying with me, she'd be putting the paracaidas yeah. If they were to

be talking to me and is just moving to be so, I'm because I'm she's going to get to first that I.

If the commandant not he said we we'd all good. So I, if I maintained during all the turbulence,

talking to all the time, it was all good. That was my way to deal with with the

time. The time called a tripulante, and she me minister. I never said this,

but, well, there was a moment that had to do it to be a moment,

a viacable with a Bianca, regressando of Bogotah, me took a torment feros,

a night a torment fero, feroce in in plenno whelowlo the relampagos

illuminate the cabin of a mod phasmagogic and one discovered new people

every those zombies and no he was to be the aeronab so

that I did my method again I'm another more to

the auxiliary of and this this was a this

was a this not I'm not I'm she I'm

that cued the lexic you What you guys are they've been in a year? I don't I, I said, I said, veteran

of much whelo much amillage not in his life, he, and flying. Lusia like a mother.

Cabe perfectly recoged, anteojoys, sonrient, Arjona, is a senior of six

decades. No? Senora of the six decades. And even even even came

to be tambaliened for the trubelence she had socegated impavid, Serena.

And I thought, God is good. I prepared a tripulant for the worst torment that, to some just to just to

try and you know, so he did the same question that he said, it's normal that so he was in a

in plain a torment but this this time me smiling and me said, what was what was what was

no, no, no, So we're just to take the photo. And then we're taking the photo, and you're always so chistoso, you're always accustomed to blah. You're going to be able to blow.

And I see the gentleman. And then she'll the sandler. And said, now me confess that we're going to stren. And I'm more of an infarthe before the three minutes. But in your place, me said,

when we're talking a whel of this complex, turbulent, and the avion is move much, I'm just to see the people that not has a God in your Oh, my heart? Oh, look.

Look, you. Oh, tremendous, tremendous. He says, yeah, the really, they're in a little

medallie and a virgin- and they they're they're they're not like they know that

they're with your ha ha ha ha ha ha . Blanco of panic and the seora of the

six-d-de- me was predicate. So, I put I said, I said, that's terrible, that's tremendous,

not to have God. Like if were a little, he's not the rest of the tripulation

to get to make a photo with me. I'm you're also, the 70% of the

employees of Abianca, I don't know if you are Christians, so you have you

have been Latan, Taka, Lufthansa America, but if you want to get

to be so, you're trying to be photos in the turbulence and you know of

the turbulence. Signs, the pilot. You know, you know, that I don't you know, the commandant. To get a selfie in plain a torment? Dante Ghebel. How so, parse?

How'sh? How's it? How's it? Tell me that he's about here. You're at point to say, what's you're you here? Who, the demon, you left in the volante?

If you don't, you're going to go to the next selfie, it's going to be with Jesus and San Pedro. But never I'll forget what I was what I was that woman. They know that God whewela with his and that simple phrase

me accompanied the rest of my life until that finally it's got to the fear of flying. That phrase? Now the avion can be going to be cuddhacket the ocean. My only oration is to see the final of the film.

It's my only oration. No, I want to die without if Octopus will be able to the three Spiderman. It's all what I want to know. The Salmo 62-8, says, derramar

delante of his your question. God is our refuge. So that's

is the password. That is the contraseeing that opens the door to the city of

the heart. Are the words of the angustia that are the

when finally we're finally we decided we're in it. In

a way that's like the the door when one recognize

when one of the person who took to this was Gremia the

prophet of the Antigua Testament, that God He'll call to to speak to a world hostile. Not it was

to predicate the faith in the plaza of Miami. It was simply the people who not wanted

to hear the word of God. So they tried to do it to calli to get it, they got it,

they put it in a sepo front to the public of the city and so he was humilied, all the

people and he did bullying, the matones of the pato of the people, they were

completely humilied in a sepo in the the door of the city. And he was sent to

so agotado for that matonism that he describes in his own the name

and says every day I have been scarnecid every every every

all he is because the word of Jehovah me has been to

I'm to be to be that I made to get the other

of the people and he he's malumor because in Jememias

2014 express maldito the day in the day in my my mother,

did a lus, not be a baddito, maldito the man that did the good new of my

nacement, and he said to my father, you have asked, when I say words, like this,

is because they're in the point the bottom of because we're saying, I'm saying, I'm saying,

I'm not even, I'm even, I'm gave, to give me times, and that's he's going to

say, and the people, he's saying, He says, ma'heoah is with me as a powerful gigante. And he says, cantada, Jehovah. One of the type is bipolar. No, is that he's just a countada Jehovah. Because he has liberated the soul of the poor,

of the men of the maligno. So this oration mustra that Gremia, said, a moment, sir, is it all right, I'm not doing. But still still I'm living for some reason. Or so, still, I'm still. I'm still. He said, it's certain.

It's like the commandant of the whelowel. very barraaco, but there's recall, he said Geremi that they're not sure that they're

in the sep they're not know that God whel to his someone has to say amen.

Derrama the God. Serum be honest and so do you're so I'm

so I'm if you're still you never you know you know what you know what you

you know, and the most part of this is that a God he's just a time to get you a time. Not is that you're going

to get in your way you want to you're not to make to get to the world before the

time. In cases extreme of angustia he does a sort of spiritual, until we

know, to do you really, until we we're to get to get enough

enough force in where wherever you can't be you, you can say, the sir,

you can't this place, in the Cepo, in a whirl tormented, orinand with the door-abird because you can't just to care of your kids,

atrancated in the transit, with a man-humored, a trap-in-to-in-to-pand-a-counter, what has occurred. That was the worst. Wow. No, I'm not I'm not I'm comparing the virus with the suegra.

Pover virus. But what I do is, where it's, you can find out of God. Look, the form in that I was I've been a kidd I'm saying, and I'm

really a lot of this of thinking that God was always always I'm from me. I mean, I was

that there had to fear to God. And I knew how important was serving to give. I was

convinced that that some day I had to have to get to do you so much to learn

to be to be always very clear. So I was always years

after many years, I've been a adult, I know in a Congress in Jaya Leah, Miami, to a a good

friend who I'm a manned a saluted Ricardo Tito diRoco, Argentino, with whom then we made great friends to the future.

And of him I surprised a thing, independently, of his way to predicate, to his ministry, to who I

respect and I value much, every time that he he had been in an strado, but not in a strad, but

he was like that he said me said to me would have been had morsed with Jesus. Now, not

it was pitulant, not he was not always every time that he was just he said in the way the people

to refer to his friends I'm not that culture. He said things like you know, well,

because he said that when I was to come to back a carlice and I'm I'm the

carpista and I'm over and I'm going to do you know God, what do you say, no you

don't you I don't you, because God he'll be a portean, in Argentino, he, no, you're doing in the next salida, agarra,

the I-75 until the palmetto, and I met him to get in the carlott's, and I'm in the

carlaced, that I'll retrasle the service until you get. Not the GPS, me about

me, and me, I didn't he, I didn't, he'd say, he'd like to get to things like,

to get to me intrigue, that ability, to relational with you, in a form of a brother to

and I I'd like that's the way that's I'm going to I'm going to I'm going to look, look,

how do you do you know, to do you know to be that this relationship? And me says, what's the black,

no, no, no, me he's not bad, me he's not that you know,

he's not, I'm, like, you know, to the person, and not as the person, and he made

that you're a reason, because I had I had to Jesus Christ that me pardoned to the pecansar to my friend, but never I

never intended that I wanted to I'm a friend. In that marvellousousa the fundamental of our Christianism.

We are, we are we just we're not we're just because God exists. It's that God passionately

desire to maintain a relationship with the people that he created. Capas that not

means to but for me me came the life. My life spiritual I can

divide in two Itapas. The first when I thought that God was only the pardonator of

my pecados, no had relation, and the second step when I started to know it.

When I pierdo? I'm pierdo. No, it's not a GPS like Adirocco, but I'm

talk with the Lord. I thought that the Christianism is to teach us

to learn us to show no list of responsibilities, that had consequences, recompensas if one

the one did you a dynamical of God. completely disprovista of any certainness

there were there were rituals to complete at the final of the day I'd repasas my life to be able

to be a great had made a lot of my faith but I had a little

for that my temor then to go to go to the Bible says that

Moses in a moment see an Egyptian that maltrap that

maltrap look at the right and look to the horizon no be a nobody

and proceed to make to make a person what he did he did he think that

he was to say that he was that he was to be to the right, he looked

to be back when we've we've been since that God is with us that you

know what is the hypocrisia is the separation we we're just we

and we think we're we, we're that we're going to we're going to the rest of the time. David described to where I'm to go to

your spirit? Where will to goire to your presence? Salmo 137. And then Salmo 139,

8, if subieres to the skyos, there's to descendier to the Seol,

there, if you're put it's the strad in the Seol, there you are you

when David he's did a question that he could escape of the

presence of the He gave a sensation, first, of adrenaline. Now, you're conscious that God that's all the time with you?

All the time even when you're agotado? You're doing the automobile. The signals of transit says that

not you pass from the velocity permitted. You're at the left. Look at the right.

No, there's a police. The signal is for you. It's a suggestion. But God

if he says the Bible in Salmo 139-11 even in the night resplandeser around me in the

night if we if we're not we'll not only we're going to not only we think we

we can't nobody will see that I'm to make in my declaration of

impuptus not this not this not for you know for the other service

nobody me be that me me can't me serving as a volunteer in the church. Nobody me

is giving a tracon of the time at the son's of the night. Me, they're in the portions

moderated that I need to when I'm to come to come outside, and I

don't know, when I want to be when I my son to my son, the

only you know, is when I know, the business that I'm doing the

little bit on two that I'm put in the offrenda. Someone says, but I oh, I

oh, I this, because Jesus is Big Brother, grand But not it's to You know it's to You know,

He does He does to make our life The first effect of the omnipresence of God

is to know that we all the time. That effect captured the attention of David,

he said, no, I can't believe, he's got me and he and the same

effect, hepted his life. One that David accepted the

that he not could escape of the Psalm 139 7, says, God,

so I'm paraphrase so. And I I am so important for him that for a reason,

torpe, reason, I decided or intents to be able to him, no could be not me

to be to do you. Never would be far as his radar. In the verse-eight paraphraseando

says, let me say, let me go, that you're very old, in a

vial of a bianca, God would be there. Or that me were very profound,

God is there, or say, who navigate in direction to the infinite, God would be there.

That's the notice of Christianity. God is there. And the verse 9 and 10

even are in a terrain more more reconnoes that the presence of God

is to but to help him. If took to the alva and abitare

in the extreme of the mar there is your mind and I'm

doing me your diestra doing me where whatever that says David

is his No, is perfect? Now, you say, well, Dante, a little, it's not to be able to

get a bologna, who's not? No, I don't have any nothing to Avia, could be Aero-Mexico.

Not are so sure as the world of airlines Argentina. But another thing

very different is to cross a valley of a death only, having a

diagnostic of cancer, de leucemia in the man, yes, I know that the

catastrophes, the violence, the the people, pulula in the the

earth. But the sir says that when pass we those vials of the leones,

ornos ardientes, the the front of the mar rojo, boatecito almost

destroyed in the mar in a torment, those cities can result the most

the world. In reality, our world is a good for us a

not because in the world not because in the world not because, as Paul

in Romanos 835, who Who's not apart from the Amor of Christ? Tribulation, angustia,

persecution, indigency, danger, violence, COVID, nothing. That was the Descubriment of Salmista, Salmo 23,

4, although he and valle of Morrow, no temere mal anyone, because you

are you start with me. Algen someone has to say amen. To the Valle to Murt,

is sure. Not the fracaso, nor the cancer, nor the binkarot, nor the Soledad and the

death. Anyone has to say amen? Nothing to separate. I'm going to start. I'm going to

do with a little little little little little bit of after her arroped and he

got to be and a surprise, the nina was still a little he's

doing, he's the father and the nina says, I'm I can do this

I'm going I'm going to think that I'm going to be a novi. Five,

I'd have the chiquet. I'd have to have a wedding. I'm going to put in a

black and I'm going to ask you you're my prince. And in your

mind, in the mind of the nena, this about the princesses, the nobos

and the men, and the couple of the father and I'm not, I'm not,

I'm not, said, me too infadada to the little that the father had

to and that the society not would be be able to be in, that he was the prince of his wife. And then, then who's going to be my prince,

said, but it's probably that still not you know what you know what when you get the time to get to get to

the prince he said, the most saby what you can do you do you do you.

Don't not that have to be with the prince without checkke with with papi.

Recurrect that. Because in the heart of all the people always is that that desire

in negable to be the princesses of someone like I'm like a princesses how you love the

we need to be amos and the scriptures of the Bible uses a lot of adjectives words

extravagante to convince us to that the love that God is more about

is more appasionate that the the heart of a vio not possible

can't can't get us can't receive with gratitude Nothing that we

can make us He'll make more than what we know what we're And no Pekado Asy, as like no

spirituality Anynguvency Tampo, that's not that you Mere Morrow Never you Don't forgets

No, you'll listen to the law, God, not you know they're MNus

No, I don't think that that that's that's but you don't, deh to

Martte and we we're going to get us or love, when the only that opens the refuge is to admit our poverty of spirit, to

say, this is I'm. In the group of Alcoholics Anonymous, you know what is the phrase that one has to come to every time when you get to group?

My name is Juan, I'm an alcoholic. It has to say every once, even, even, is a limp, you have a year, or a year.

If you're Alcoholics Anonymous, you have to say, I'm Juan, and I'm alcoholico. That's acceptal, the truth,

a priori. It would be It's nice that we say, my name is Juan, I'm a a person, I'm a bad idea, say, let's say, I'm saying, I'm a how, how, I'm a good, what's a great peccator, you? You know, we're going to,

to get a time and energy in simular in what we're in what we're not, in convincing to what we're in what we're not. My name is Dante, I'm a peccor. I need to say that. But there are other words that I need and say, that are more difficult still. And, maybe it's more difficult to

believe, more than to say. My number is Dante. I'm loved for God. Maybe you can't say them without read or not you can't say without cry. But it's a marvelous. I'm Dante. I'm loved for God. One of the passages

more beautiful than when I me ask you a call me a name for me, I'm saying a favorite, Isaiah's 43. You've called for your name, because you're mine. When you passes for the waters, no you

say that no there's when you go back to the and I'm when you're not there's when you

when you never you never will be it's not it's not that there's no you not you

not you know again again the reason because you to my eyes you're in your

honorable to say I'm a I'm a lot to say I'm to who more I need to impression what other escalera I need to

submit in the life what I need to that superer this honorable for him so you can't make to make sure that every morning when we're

our first our first thing is I'm the amado of God and every night before to go to the echo of

our last words I amher of I'm the amado the amada of God recordemolmol

when we when we sitam we're tempted to pecar to desornra to give with ira, to her to to hurt a

when we we're in when we're when we're anxious or solos. You know, after

some years in a night of a night of a altitude crucerer of two meters on

the pacific and it used a tisor to get me the time. For sure

I never I ever did ever I never I remember the rostro of that she the woman

of the woman of wherever you ever you that has to have you've I want to say that you

that was my angel that night a serba and God God no not was with words grandiloquent

presumptuous rimbombants predicated to the grito after a pulpit much less it was with efficiency

theological or recordand me some versiculo but that night inestable I insist

to an altitude crucero of 12,000 meters of the pacific That night she had nothing than the

contra-seigne that me opened the doors to my city of refuge. She said, she's not that God wills

to his children. That I know know. Bendita contrasemia. Let's celebrate the Reyes!

Ponte to be and then after you put to a second. Now, now,

a great applause to the Reyes if you think that God you

He said this morning, Bendito be the Señor! They know that God wills with his children. In Valle of Sombra,

of Mort, in Torment, in Fos of Leone, in Fuego, in Rios, in Mare, God is there, God is there! Ante the Matones of the patio,

God is there. Someone has to applauded more than that that is? Do you? Do you know do you? Do you know

Chris? Hallelujah! Hallelujah! Di with me, Firmie, to you, to what are in the world,

say, to me, Lord Jesus, Firt, the Lord Jesus, enter in my life, pardon my

pecas, an note my name in the book of the life. Thank you, for being my refuge,

my city secure. Amen. Levanted the man, maintain you in the heart,

I'm for you, father, thank you, thank you people, thank you, those who can

God, that says this is this this is this is this is I've been to transmit what I've put in my your people these are your these are your

generals, your sub-erner- how not you want you're going to love? Princess, how you love the

no you don't you the more idea of how you he's a how much? How not you to have to

you can't do that you may the another that you can't do He will be that He'll be more. No, there's love that super what he

Sient. For you, you are you. You're a Gnostic. Today is the day to say, Lord, enter in my life.

Cambiame. Although you have 40 years and you have a to be able to even, even you have a

more to get a virus, or you have a accident of transit or to any infortunio me says,

I'm I'm I'm going to God. The password is I will with my children.

I don't I don't you I don't I don't I'll do let you don't you I'm remonted to the world

even to even in the seol put my strad after that's you

you know and even even the error the torpeza to to get to go to

the world there will be my mind that

that's not that so let me so celebrate God for

God for the unipres because he is fiel God God will

give I will take Pego, armistice, God will be bendecis this this morning or this night, conforme me

you're looking in any part of the world. You bendice, God. Africa, America, Oceania, Europe. Receivant now of part of the heart of God.

Receivant now this word, that gets, that'sana, that liberta, that you leva, that you transform. There's,

we're young, young, and, and so, and adults, levant, the hands, and bebe.

Receive this the word. How you love the Lord? No, he does

the Lord. Not the Lord if you love it and I'm this cune of the

campions. Presence of the Spirit, thank you soplas because you bendices

because you are here today. Because this word is seyada in the alma of

this people. Hallelujah! Because the the fears are the fear the

I do you I'm parted the password of this woman. They're not know that God

whelah to your children. They don't know that God in the salas

in the care of their children. Not all know that God in the

panteon sottenient the hand when you you're and you know

you're in the moments most algy they're not they're

not you don't they're not the order of the deportation

and don't you don't never where to live, nor how

you'll pay the rent and mien to the impuels the God not you

do you do a refuge, you do a rest of and you know

you're you know you're in peace but you're you that's

that's the God that's a that's a time amen

amen and amen and amen and celebrate with the major

applause of the story that you have a

little fine people to the people that the day to that's that's on

that's in the soled in soledad abandoned and I've heard

your voice saying me no the I'm here the father me

for you and me curates the and you Jesus

all my my cargas you last you the

thing I'm so so I can comprehend I go to do you voice

Dicenton one and another other Oh Oh Oh You're

Amid One and another Oh Oh Oh Oh Abel

Abandoned and and Perdido