Dante Gebel Live - Los negocios de la corona

Episode Date: November 22, 2021

Al igual que Saúl, todos tenemos dones, talentos y capacidades; pero algunos de nosotros no creemos en nuestro potencial porque fuimos educados para tener mentalidad de pobreza, lejos de la verdadera identidad de Cristo. Sin embargo, si queremos ser exitosos en los negocios de la corona, tenemos que entender que el Señor aprovechará cada experiencia, cada habilidad, cada error y cada pizca de conocimiento que hayamos adquirido a lo largo de la vida, para nuestro crecimiento. Hoy debemos cambiar nuestra forma de pensar. No es tarde para comenzar a pensar como príncipes y princesas... ¡Hay que prepararnos para ser dignos del palacio y de la corona del Rey!

is one of those messages that we need to present much attention with the five senties, more than never. I want to be preste the five senties, because I think, all those messages proviened of part of the Correction of God, or, for the most, I intend to transmit

what he does, but I think that this is going to radically our quality and our project of life. It's a message that we're going to have to hear, that I suggest to go back to see to go back to

our page official, diger it to because I think that reformula our perspective ante the life. For my part,

as I go every day I'm to make my better effort to to transmit what I think

God in my question to not only those who are the river arena but what

are the rest of the world. In the scene emotive of the movie Hollywood-dense, question of honor,

that I've seen much times, because me fascina all the terms militaries and what what occurs. There, the person of Tom Cruise, he, he

is the person that he interpreta generally, Jack Nicholson, that is an alto official involved in the murder of one of

his own of his own, he says, he says, in a very fact more emotive, where the

person, the person, the fiscal, that interpret a Trump, He says, I want to me say the

word. It's the moment more dramatic of the movie question

of the question of because not in the original because it's

a phrase improvised by Nicholson to through that the

one of the one of the world he said not not is you know

you know to be a word and that you don't know you

do you I'm reference to this because imitim that,

that sometimes, the Christians, we know what to do with the truth. We don't sometimes to hear and we

don't know what we when God we have to because if we make the word says that

saying that and not to do it so, so, so, sometimes when I think that God me

does a what we're what we're with that is of the decade of what I'm even to be conscious, not I don't know

so that for what they're here, but for those who are you know who are the people that they're

not all that conversation not all they're not all right not all but I'm that I'm

to share this said this we're going to do we're important we're we're ready

for the truth amen amen I insist, Ditcho, I'm going to transmit to what I think

God put in my heart. There's a passage biblical that I'm always me intrigue

from the because it's very mobilisable and, and, and, this is to at a

certain point enigmatic. It seems that's that'sierra more than what is saying

explicitly. And it contains at least four pepitas of is a

one verse that has four perils of sabidurias that are eternal

and caramba are actual because they're we're we're in our lives

now right right is written by the sabio salom

that very good t' he's written proverbs 20

21 proverbs proverbs it makes tremacy even more. The

sierbo that gets to be a number one the necio

that the no the woman rechasas that will be

to and the and the she planta that it

has been to not but it's this through the plume of

when says make the earth, these three things, and one

one a quarter and it is not a really to be not a

not not not the placas tectonical of the earth

that is so much it's a metaphor of chaos

a a metaphor of this four things could

cause could cause in the human is a when the creas

supplant the the son when the servient supplant the

patron You say Salmon, that's a chaos When it's a lot of the When it's a lot of This is a woman That's a place that No, he corresponds The manna

And it's about How to gestioning That's a city of power It's a chaos For that's a corruption Of a nation The corruption of a country,

commences when it A place public for the which is a capacity. Valle, if our countries can do cater to this

No? Or the nepotism. The nepotism, that is the predilection of some functionaries public, respect to his family, to his friends, at the hour to realize concessions or contracting employees. Nepotism is when, in the other

to put in a family or a friend, or someone who has a few in the history millenary. The nepotism is an invent of our countries. The concept of the Greek, the greego, antioes, traducid to the Spanish, it's a sovereigns,

to put a parent in the power. Or, also, it's the great that derives of the emperator, what it's this has been since years the nepotism. And there's even

to be evenopetism in the church, that is when it's when the minister is hered for the appellation necessarily, no?

That necessarily because is the his the son of the pastor, or the cuneo of the pastor, can't be a for being in the family. No I don't think that not that they can't

have, but not that if you or so they have because they're the ministry family. That's nepotism. Because for the fact that is the child, not means that necessarily has the name of the pastor. It's in our church that has to be to be predicate and, for consequence,

it has been a pastor. And it's ridiculous, because is to suppone that the spouse of the ciruagano also can operate a to do you ever to operate a heart

even even he's not for the faculty of medicine who

who will I'm going to my woman and I'm so

syruhuis and she is a syrujana she's no but he's

a no no is a potism or that the

abodado not to not to and send to the

husband and the maned that never studied in

his life and and he He's not to defend his client. Look, he'll send a my son.

And his son's a boggato? No, but me be to do. I'm doing the thing. You know, more or less what to do.

He's more than the client. Now, can the family of a minister to have a question? Sure.

Sposas of pastors can have a call like the pastor? Sure. Hives of

pastors can have a child? Yes. But not necessarily is hered a way sanguine.

Or, for reasons family. And Salomon about this. No. There's a more thing than a criada that supplant to her patron.

It's about the incapacity to gestioning a city that, that's not a compete. Then, see, Salomon. The second thing that is, is termeseer the earth. The woman rechazzed that gets to casers or that

will be to casers. According to the Saviow, no is saying that a woman divorced or separated not has a right to be happy or to try to try to. But that's a woman. It's a chaos that that

has a lotimed her own his own his injuries and so with those traumas initiate a second

or a third or a fourth matrimony because if not sanes the rediases he will to have to

his new parja and he will be to get to give to the two to the

catastrophe he he says a woman that with that with that trauma

he will go over without and will be to try cause

will cause to That's the second example. Then you mention the necio that's over a food. Third thing. No, there's nothing more dangerous than a necio prospered. We have a much politicians, not certain?

Much. And leaders, as if, so. Proverbios 17, 16, says something magnificent. He says, what the money in the man of the necio to buy wisdom when no has an entendiment?

of what he But I mean I'm I'm an version an version extraordinary of the NBI

that says of what does do you do you do for what he wants

for what he wants and he says is that is that the Brut can't buy

Sabudur can't literally that's the version to can't buy

money can't be all the money of the money and can't buy

money and not Salomom says The third thing that is cremecern the earth

is that neceo that's over a in Argentina it's called piojos resuscitados

that are people that are that's that'sar or the fortune they favor

they've favorcheer with power or with money before with the

education the refinement the cortecia no they're they're

they're all the power the the money, the rob, the indumentary never can't give class,

the class that is necessary to get the money, the could get the role. There's a university

very famous in Spain that was created in the 1, in the 1,000 in the which

assisted people people who were of the arts, of the sciences

political like Fray Louis de Leone Ern, Ernnn Cortes,

Tomas de Torquemada, Calderon de la Barca Miguel de Unamun that was the rector of this university, the University of Salamanca. You know the phrase, no?

And anamuno accoignee the phrase that says, what natura no does, Salamanca no presta. Or so, that's that that the genetic, to nege to anyone, neither can be replaced with power, with money, or with education. What natura not do,

Salamanca no prest. It's at the door of the university. For that you know, the university not going to do make miracles. The university not transform brutes. The university, what does is give knowledge to

to someone who has the desire to make sure. Salomon, you've been about this a few years. And finally, the one of the competes,

but I don't want to leave these examples, without explain to, the fourth, and the serbo that gets a to be rei,

that makes a tremacy, the serb, the slave, the slave, the real, the logic would say that he

was the prince that he gets to be a The slave that is the problem. Here

is a the chaos that's when the year to when the has a man to

a slave, he's mind of miserable, the mind of servient. Because a

sierbo, a slave is a insignificance in the low profile absolute.

And a a media that he's he's that has

that's opinions no they don't they don't they're For the time, says Adam, if for an infortuny or a casuality

he was a rea, monarch, maybe it's important for the world that he is but is insignificant, still in his world interior. So, will be comporting as a serbo. He will act of falli-as-de-es-a-clos, be a slave, and a slave with a coroner, and terminate destroying the same people

that is called to leaderar. that this also has happened in our countries in all the States and in the United

also when I'm a slave with a coroner, he takes decisions as a clavo

and obviously he's all the chaos to all the a total of the world

that in terms political is the poor tragedy that the world

and in terms spiritual is even even more this

still still passing over the time but I

think there there generations that we're we're not in that I use the plural for that not we're not trained as clavos with mentality of poverty not because we're

necessarily explicitly etymologically clavos but if we were created with mental miserable because no idea make a memory no that here is there's that I'm saying oh it's that I'm asking the other people of the other than And we've been, the majority of us,

we've been created with the mentality of super-vivency. There was to survive. And that's the most alighted of the identity that we have in Christ. But all of the majority, we've developed patterns of comportment to survive. And that we've been, make a memory.

And a guy who is created, like us with mentalities, he uses tactics of superviences because you think that the life is a jungle, that the life is difficult, that my life is difficult, pardon. A me my dad said,

you know, I don't do not study, neither a book, nor a doctor, to be a lot of, to be, to do you, all the time,

with the art, and me said, no, you're going to do you, do you go to do something, to do you,

know what was that, that was, that's, that's, because I want that you try to that you try to a,

in the house. How you're going to study a way to study art? I always have to be able to study art. I always have had a mentality different and papa would have said, yes, there's tyrannism in you. Yes, you, you know,

to do you know, to the academy of bea's art, no. Studia something that rapidly could get a employment in the period in the classificate. So, I mean, that was the mentality of

to survive, that there had to be pan, urgent. And that manner in the we've created implanted, implants, recalls,

and molde the form in that we we're in the present. And we're going to

keep on the future. The investigators, the neurologos discovered that the

memory us does help to draw a map mental of the personality

of someone. Our personality is based through our memory,

of the records. So the things that we are the are the people

are the people that we're And I know that we accept us to Christ, that all the things are made new, but that no annula our personality. Yeah, that we have experimented poverty in the finances, in the affect, in the affectors, in the love, or in the recognition, for what we did we, we're trained with the credence of that never will be sufficient. Sufficient finance, sufficient love.

In some moment, we'd have with that sentiment of that the pozo is going to secar. Someone say, amen, to that I know that I'm to know that I'm against the people correct. But it seems to me I'm saying, I'm doing to all the wessosos corolla,

all gringo, that's, oh, you know, that's not going to be me see or no? The mentality of the posse is to go to secar.

I was created where my mom me said, I'll come, the vacace, because you're going to come the vacations. Because some

day not will be to come. That you're going to do you're to do you know what would be to do you. We'd have to

do, revolve the plate and and thenpirely and then we're going to we're going to to get to get a lot of

hungry. So I remember to scounder in the mochilla for if some day no day no

my papa had the employment, I had a pancito in the mochilla. Comed between the

toys, had a house up of a limonero, a arbole, and there

also there too I'm there too before the gringo scondiering and guard

things in the terremutes and the Huracane, I, Dante Gable, you, I'd have in the

Arborrower and I'm and I'm of the times where the caronsoncissions were remendable and durable

but they're going to tell the technique not, it's a very clean, but it's technical

at the medias were sursia those weres the mackas the and the

salasas taco and meyasuel we've been to the zapatero to dole taco and a macko

mace a I used the same the same, the same, the same, the same sapato. When I was a small,

I'd come a like a crossy, the Pallasso, and then it was reenra-enable and all the and as a way that was

to get a back, because had grown but it was not got the time to buy stuff new.

Nothing was we're not, infrahuman poor, we'd, we'd be under a one,

a lamin, No, a spirit of poverty, a spirit of that, that maybe, maybe not has, it, we've got to generate, a cableing a way to think of a mode super-vivency. There had to survive. And that temor to the careency

was based on the mentiras. That, even that those are not can't be grated, not we can't even not even to be the provision of God. So, our past, past, a

other a other a person that perpetua the same clavit

of those who are the same clavitue, the same we've a generation and

generation, and it and in some way, extrano, we reproducould reproducally

that same culture destructive in our children and in those people who they're

not I've had been a person to the course of the

years, and I observe a pattern common. The The people

get to be like the person that most desprecise the people

terminate to be to the people say to the alcoholics are people

are common created by parents alcoholics they're never I'm never

and in a moment tracier in the braocied and they're they're not

personally I know I've known a busado of a that

no has been been when a child a child a child a person

that's a patron and in some moment of the session of

this affirmation I'm I'm never ever my father

that that never to my children and I

just to just to be to my mother.

And me I'm my mind I'm my picture

I I'm I know that a lot of because a

past of that a part of my youth I'm not like my parents frios

apatic I'm not I'm don't know I'm like I'm so I'm my mom

my mom Englisha were people that not you were to be to give

to give to and sometimes I I'm doing and saying the same that

I'm doing to be trying to be there may there there

a fascinating history biblical of Jacob with his Sueger Laban for the

while I'm going to do you do you know to be to get a way to get the story,

the suitor was a stoffador that had had changed to his jerno the conditions

salariales like 10 times. His jerno still not it was potential the jerno

was he was trying for one of his but this was a time was a man was a

man that had had by the side of the right of the next and jacob's he arto

he said to let's say one I'm going to I'm and the those that are manchadit

those those animals are my salary the the those that are those that are

and that the suhors and the soever of the jerno of he was a little very

very poxed not the don't know the dalmatas but it's the story of a

huge unusual jacob by order of God tulled some ramas

exponient manchas down of the cortesa a ramita and and it

and that's made to be those abrevadoer when the the best

those were having and aparend there was a result

that the obejas and the cabras more faredes paried cras manchated like the ramas they were looking while they were

in the brevadero and Jacob so enriquezio because his rebawn prospered and this is a lecution of agriculture

and for that in the Bible God is just showing how we're us we're reproducied we're reproducied

the visiones of the life. The abrevadero is all that where we're continually

where continually we're reflecting we're for good or for man no no matter

what we do we're we're to reproduce we're to paris that we're that we're

we're we're so I every day that the sacred not is we're

a common we're a hospital of because the people come to see that in the society in the

afus that's record and the mal that we we've passed in the infancy and what's what happened

and we're and I'm want to be my mom, and not be my papa. To not be my papa, I'm

to be thinking and my mom, I'm to be thinking and my mom even to be even our children.

Because our abrevadero is what we're we're looking our brevadoes is what we're reflectionable and we

reproducied exactly the same Proverbso 23, 7 says because what is your in his in your

heart what is what is what you in your heart and in your head

that's what you are you you're what you think you don't what you

think so so what was built was made

made and developed and was in the mind and

someone and I want I want I'm reproducing

exactly that I don't want like my mom

no I and reproduct exactly the character the

temperament of my mom. This explains because so people crees maltrating to the same

way that those abusated to them. We said, to me, I, I did a little bit of

your and no, it's quite to express and you're reproducing the patron. Someone

someone has got to get to get to our parents but we never to do exactly

like exactly like they're exactly like you's not only us, affect us, not only us affect us

our children. The mind miserable is passed to our our children, to those who are to be a real-the-creas if you're

a person of a big, see how the mother makes in and the and the people that they like

to do things in all, well, not only you're to be a people, you're going to be beneficiaries

of that training and also the clientes that come in your product or use your services. If you're a doctor, an abogado, or a professor, not you're at the school of medicine, of the director, or at the school of postgraded only for you. You're for every patient that you're

for every client that you representas and for every student that you're one affecta with the mind that was trained to all the entom Until there, me see, and yes or no? Well, but in some moment of the life, what we've got in the past,

we're reproducinges in the future. When our records are more grand than the dreams and the visions is that we're just to die. For so, the other people have many, I'll tell you, I'll tell you, I'm going to tell. Politicians are the ones that.

Well, it's when the records are more great than the dreams because you're just going to. When still the dreams are more grand for the I'm going

that you're that's the rest of is that's big but if the record that you

don't so great are so mostroos they're not you don't to have

to have to not to be so that's so the

fact to cut with the mentality of poverty of

misery I I know I've known many this

peregrin Christian that when when see that other

Sida, Sienta, he something they're a little because it's a sensation

extra. See that the other is a and the other is the thing to be the way?

And I what I got on this? Or so there people that congetura

that the bendition of the other person that they're to get to resentment

that's the story of the child the child that the child that was the

thing that was a manager a man, a vivitor. The papa he does a first when he goes

and his brother. He's a never to celebrate. Your abuel I'm going to celebrate that this

canada so he's so. So, someone has to hear this. A few,

who have in the mind of a major, never never never,

not only a other, but I think, never, they've never,

they're the people, and why this? And why that? And,

what I did, he did the ternero more gorg, and I me never

never me did, you know, and the Papa said a guy, he said, and he did the ternel

more he's the man, he's the man, but you're to have made out of

an assado to do you know, because you're doing to be doing a child, and you're still,

always. So, you know, if one no recognizes his identity,

we're going to live with the rest of the life independently of the money that we have

in the money not the money is not really when one when one has been

so so is a so that someone that someone

that's that's all the aspects of the life we're we're

we're we're we're we're in the people in the churches

and because he has and why he has more people in his temple, because they have

false doctrine but use also the camp, Cabeasone. I know much people that limit

his vision to the account bankaria and live in the money, the way, in the

life of the best of the God. Pablo it's better in Philippine 419.

He said, so my God let me provide a all, say with me all,

all, all what need. Conforms the of glory that have Christ Jesus. Now, I want to understand this. He not suple,

according my necessity, but suble according his riches. No suple, according your necessity. Suple, according to his riches.

When I was a little, it was very common to find us in the church that said, I live for faith. And you,

do you? What do you do? For faith, glory to God. But not only are the people.

Families entire that were for faith. And we We're looking What spiritual And they're

And they're Testimony Amen, Hallelujah No, I'm He didn't One time, And we're

We need to eat My sonned The door to My husband And so on the Perns And they're Mano

There's a Pollo Or Pollo Or Pollo Or Pollo Or G Dottosos Archonon. In fact it's a

You're not a Pollo? And so on the testimonios, no? For CluCet 700, remember Clue 700? Oh, tell me, Charlie, how was? Oh, I was, I'm sorry, you know, you know, there was a poach in the Poyce, and the

translations that we'd get to us. Oh, Charlie, and what happened? Well, the pollo was there, yeah, it was probably, but, even you know, Charlie, we'll limpied a little. With the years, I've discovered what signifed

to live for faith. Significate, no, I don't want to find it, no me interest to find them, so I'm going to go, I'll devolvo, and depend on the offender of the gent. Depend to the beneficence a genie. So, there was a credence that the that the salary,

you know, needs to believe in God, and to live for faith for his ingress. This ideology is problematic, is a fallacy, that is anti-biblical. First, to live in the beneficence, not to live by faith. It may be that we have a time without money and we need to be in general.

But that's not vivorce. Second, if you'd have been to a job, you'd have been to faith. Or so, we'd recidium our provision to the capacity to work in instead of the capacity of God to provide.

In my case, if I would live of the salary of the church, would be of the money of the church, live of the offrendas, how they'd like the 10-mits to this Argentino, no? But as I'm from my job

professional is put in a spirituality and says he no

can serve to do to do you or God or Senneneene.

So, so if God to give you call to

this theology says you have to enter all your

talent and live for faith that that that

is a really that is spirituality is a mind of

a mind of poor to be to be

to be to all my life and this

can to find in every level of society, in all the professions, in all the

strata social social. The account bankaria of a person is an

indication. If experimented or not the provision of God. Because someone

can't have a fortune and living insecure of that the

poses and my people. Someone could have to have a million

dollars to say no, look that with Biden and the inflation

is and with with with with banana, to not to throw the caskara. So when those who have in the mind of the poor

adquired in the money or acceden a vienes, tienden to that their identity is assigned to what they have. So, some people have in cases, but a few it seems that they're people that live for the house.

And there are people who live for the auto. And they're a lot. And they're just, or your spouse or the auto. Matted. But me deca the auto. Who have in mind of a slave, they're in front of their priorities

when they obtain money. Inmediately, the priorities can't. They're just-justed the pat-tits, immediately. In other, when they were trained as, as princes,

have or not have money, no depend on the money. Because the princes posseen things. Never permit them that they're not going to be the same. The Psalm 112

expresses in a better way. Dichus, the that temes the Lord the that's

the great delight in his mandamient his his children dominare the

country the descendants of the just will be abundant

riches and for there will for ever that

those are those are those are those people

have to say amen for this reason is that

God has to train to be in our mind insecure and immisnerable. That me include, you know, I've been a lot of years, and it's been,

God, God, with me. When David took classes of arpa being a new, never's imagined that those lections they were to position as a member of the Court of the Rey Saul.

While practicable arrojando pietras when I couldawech, never he passed for the mind that that that whole of abilities would catapultar

to the Fama national. Incluso when David in the Cuevas, God was training his

capacity to write salmos that would talk fibrous many of years more later. So the

fact of that something that you not you have done you know not means that not

not part of the plan of God. All your past is a preparation

for something for something. For that is important to change the

mind if is miserable. Because all what What I've been in the past is a preparation for the future.

All. God no desperice nothing. God no a one one

does it? The God that does that all the things to take a experience, every

trauma, every piece of that you had you had to all. All of what I

do is all what I'm to do not, I'm normal, but here I'm here. And this is the point. Moises Nacian

in slavitou. But being a slave, no could liberate to the Israelis of the slavit. He had,

by order of God, to be created in the house of Pharaoh, to learn how

he thinks a prince and to get a mentality of a slave. A leader, a pastor,

a rabino, a cura, a president, that's in in aclitude internally, never could liberate to

those who are in the exlavitu externally. Never. If I not I'm a type

liberal, outtentical, I don't do you do you do this I'm a type of

so there there's so there because the people generally not not all, but much of

who are in the people are that are and they're in slavisos and transmit that slavitue and that culp to the people. So, the first 40 years of

Moses were as far as the second 40 years that passed in the desert. Always the ministers are the important the 40 years of the Trato Silencioso of God in the desert.

When he's had 80 he was the Libertator of Egypt. But the first 40 were almost important. Moises was the only that He said and could negotiate with the pharaoh. Moises was the only that he knew the protocols of the reigning.

When we think of Moses, I tell you, "'Piensas, what image you'd be in the mind? "'An oldiegit of barbblank, "'cure a baston arqueathed, "'because that's no, we sold you Hollywood. "'But for 40 years, "'it was the prince of Egypt. "'He was a galang,

"'guerer, "'attletic, seductor, educated, was William Levy with muscles, with class there are people who think

that it was not so no you're but it's a manned a pachito of paloma

like the Argentino came around so that was a prince practicable grima

all the women of the court were in them and they're saying oh my

Moses oh oh when they oh when they were so would have had been

a and never had been created in a palace before to go to negotiate with the pharaoh. We'll imagine that never was in the palace. Connoce the story of

Moses, that they've made to make to make all the babies, the mom put in a canastito and he's a child in the

Nilo, and it's a mother and he has made a mother, her mom, her mom genetic, is

the one who grew, but in the house, as a servant, in the house of Pharaoh, with all the luxus,

he took his, his viveron real, had his cuna real, his jugger real, and he had his caca real. All right. If he

not had been that rey, and directly of the slavitue, let me permit this license

biblical, we let's suppose that no passed never for the palaceio. And directly of the

slavery, he was to negotiate with the pharaoh, I would have been influenced for the

of the other slaves. They've been said, Moses, you're going to go to the paraccio? Approvecha. Approvecha, and try to you some kiln't of pan. There be much pan there. How, how?

You're going to be in the bolz. We're going to be out on a oration. Aprovecha. Or, or, renegoti the conditions of work. We're building pyramids and

we're doing a minute for the emirms. Try to renegotiate 15 minutes more, that we'll be in 45 minutes. We're going to be with cartels out of 14 minutes More, Kenceberotas more, we're going to nom,

Moisei, he's the chief of the syndicato of the Sclopos. What is what I say to me with some men of the clavos when I go to the tele, programs secular, and prelis, reprimendiment. Approvece and predicate, repentimenting.

No know the protocols of the media of communication and not they don't know that they're that they never are going to set up in those siters. The same thing

with those who want to get to the government to predicate and when they're they're people who are they're going to a check or a plan of assignation family. They're going to get to transform the nation and they're there saying,

no, I want to be if they're in the department it. So, when one has a minute of esclave, or disapprovece opportunities, I imagine what had been for Moses to have been created as the the son of the rei, seeing that all what he said or wasia was important.

He was, I was accustomed to that the people to pay attention to what he said, what he was always to be accustomed to be accepted, amado. I'm sure that

they're reigned of all the chisites even if they're like one make one of me are that the more that's not

that's men was trained with a mind of prince without that mentality he never had been

he never had been to help to help to help his brothers he understand how

how to the business of the coronas was the only that was how it was

how was how function the business of the corona. It's like that the crevente that can't take a place where he

did seven whiltas. I remember that there was a time in my country where there a lot of

people who said you know, you know the money to buy them not but we took on the name of the man.

It was not cupas. Because they didn't the money. I went to get a market to

get rid of carito with comestimble and even he had not paid not he didn't

and he had to how to to be in negotiating with Egypt, this is divino in the liberty of the Hebrose. For that I think that we understand this

message today. Because not it's only to transform us not just to transform us, but to promote a culture of realese and of our own

our world. We have to say a periodist, we have to learn to be bilinguals in the reign. But not

necessarily English and Spanish, but to know to manage us with who we have to

manage with who without, without the sanctity. All these years that

you've you're going to get to get to get to get you're not the capacity.

In the Salomone partied to come back to convivirons 23 says, when you

see, when you see what you sites to come with a stidist, look at you in what

you're on the glottoneria. dominia your appetite no codices the manjaro it's going to get feo and observe

that Salomon no says if you sit to eat a thing that's not you're

not when you see you see you don't say if you sit you get to

when the president when you see with the president if

the people they're when you when you see with

you have you know you never there was

that Salomom would would would interact with He was not imagined a reality where not

was ever, he was imagined a reality where not were valored. Never took the concept that I had to to give wet to the calzones, for that they'd. Never luched with sentiments of rechase. As a result of his education, the book of Proverbios, is full of dichos that reflect the sabedure of God. And the fame of his reigning is to those principles.

You say, well, Salomon, has a much. Pablo, for example, the Apostole. was the only entraned to go to go to predecate

athens grecia the sir reclute a 12 after then he's

he's decided to go and one and the sir and the sir not

he could mandate to one of he had been been been

been with the he was he was saulo when he was

saulo that was an academy like learned the Greek, that was the

the word of the language the world was trained to Paul

was a man never he was not even he's not a manned

a plan the he's a full passport he

was a noteport judy in the nacement citizen Roman who he's

he was presumed making tiendas to the soldiers of the the empire, fabricating carpas.

Dentro of the empire had all the rights of a Roman, the type. So, Pablo, and he was with the pechito of Paloma.

And Greece was the central intellectual of the world old. Grecia was the city of

Aristotle, of Plato, of Plato, of Socrates, the great philosophers. No, could be

any disciple, he had to Paul. So, then was the Aureopago, that was the

tribunal suple in the Antigua, Greece, where the magistrates depended directly of the rei. And the areopo, that I know that's an airport, but not an airport,

was full of idols. Cientas! Listen, that's fascinating. Ciento of idols. And the philosophers were in the middle there. Around there were a lot of

statues, sculptures, of idols. Because I had many gods, the Greeks. Not they were ignorant, very intellectuals. But they had many deities.

And, in some way, presentian that there a god that no know they had a bit of a bit of some god about a bit of

a little god, see the the different of a nation totally polytheist had a god

had by the dows not, no no, no to be the sculpture of Seus

and Soberano of the Olympo Poseidon God of the Oceans the Papa of the

Sianita to the Cianita to the godes, the god of the infraumundo He was Hermes, the messenger of the Dioces.

Gera, the reina of the Dioces. Efesto, at the costadito, heroe of the Dioces. And, de passage, and you know, you're in Bres, and you know what name, put it to Nene. Dionyso,

God of the Vino and the Malbec, Argentine. Atena, Dioza of the Saviduria, Apollo, Dios of the Sol. Artemisa, the Dioza of the Casa. Ares,

God, the GERR, Ares, the God, the Dioza of the Begessa, the love. And God could have been invited a Pidro, to Santiago, and I'm sure

that had gotten a martyro with the sculptures saying, Idolatra! Asesino! He went to to the inferred.

They'd have been trained as as a pescadores. No, they'd know nothing how were the

philosophers Greek. In change, Pablo, he was a type who had been trained

intellectually, like Moise, I, and was the business of the coroner. And he

was the man, the guy, an intuance astus astus astus assuble

It's in H. ECHO 1722. He says that Pablo is put in a PON, with that I don't we, that we put in us when we passed on when we're in the front of Tijuana, no, no,

no, no, because no. No, I don't know English. With that carita, Pablo, he passed on the Aereopago and he said, barones Atenians, Dames and gaviors of Atenas,

I've observed that soys very religiousos. He commences his rhetoric with a lago. No, he said, Generation of Vibu, he says, That religious! Yes, the idea you say, yeah, the truth is, yes, the truth is, yeah, and the word that,

and when they're in the bolciceito, he says, agrega, but I'm going to the, look, looking your santuario. And I'm a little biter, with a inscription that says, the God not-conocido. So, if we don't forget about a God, we don't want to see it.

So, they put it to God that no-se-know-to-day-st-a-oh. If there's a God for discoverer, also we did we did we did an altar. Well, to that you adorahed, I'm going to announce and all the types are,

atento, the retorical of Apostol Paul. And Pablo, like Moises, were trained to talk to people that other not could not even

to get to get to- for fundamentalists, for legalists, for having a mind of clavo. So the astusia makes that one

can get to make to-o-o- in certain places where of other point we're not

not we don't know to be there there's people who respect the

capacity and God to you know the capacity for

that you get that there there some not not

not and God and God and because they

know they in you I think they I'm the

person and that I'm to start in the circle

and in a moment to you want to that I think I think they'll and they'll hear them with respect

because the platform is the capacity and what God me permitted to gain. Not is the capacity human. It's what God you dot-

is what God you got to. It's what God to get us. Me see? Imagine if you had been educated in

a palace that all the that he was he said, that you were to restinated to be rey

or a reina. De Chiquitit to be said. Who would you Who would be in the I think Who'd be

Don't know Dante Tranquilo God you God's he will be Vendezer Tantecito

some day I don't see if you not say you're going to you can't be a

capacity you know I think this of eating Salteated here in case

there's there's there's to come You know who's been here if you

did you I'm I'm to come in the durasno that that's not there. Mom,

it's a romp'ed the casonciles. The part with the o'hjero, to put it to nobody look. It's more easy to imagine how would you would have been

to be the president in your country? How that would have affected your your manner to I think that would have lived of the

conducts real or the conduct presidential that me did. But, God me most this time that never is too

to reformulate to reinvent the Cerebronement, an research, to start a work of a book of what God

put in the heart and use the wisdom to say that he implanted in our grandeur we're implanted we're in

princes, are you? They're with me or no? So, when we start to act as

this is, not this is, not I'm saying the stupidity, I'm God to be done a zero kilometer,

I'm going to do you to a car at the an year, no, that stupidness imbecile, because

when we're we aggregation to the evangelio. When we're when we're aggregation, we're going to get into all the evangelist. I'm not talking

of this. I'm not going to change the mind. When one he's got a mind, you know, that was it was like it

were like mountains in the world, they were into our character. So, we need to cultivate an

environment that's the planes that God in the world in the world. There are

plans of your of your heart. I think there are plans of God, there arecologically, under the backestim, or what they

know, to the insure the new new the new and in the he's never abandoner.

What is the the community? The school dominical? That is the the way correct?

Oh, I do you to my children, I'm a community not, it's the mentality.

That instruction is that's in our heart. A me fascina how Samuel unge a Saul because always he said to

how ungeo David, but how uncou is a little bit more. He says in a moment, I am the

person, or I am the prophet to say the prophet to say, he says the before the morning, I'm going to

despatch and discover all the what is to what is to try to something to do you

want to what is to do you to the response of Saul to tell you

that He never was created as a rei, that never they'd say that he valia, because he responded, I, what is my heart? No, I'm the son of Benjamin? The most small of the most of the most pekeena of the tribe of Israel? And my family?

Acaza, not it the most pekeena of the families of the tribe of Benjamin? Why, well, you have said things semifant. That's era, Saul. The most significant is that when Samuel he says that Saul he will reveler what has been in his heart, Saul no longer idea what he's talking,

like some that you look at you like a manned with a sapo recently out of the pozo huh what are you don't you're

talking about Willie's some of you're not really so you're not sure not even he said

that Samuel that Samuel declared the that was there there's a

there there's there there not you not that we're not

we're making people and you you're saying but you said you but if

me said me did a But the grandness is putt by God before we naces from our mother, that grandesia is that great. And one day, those genes are active. When my mom was embarrassed, God, God, put a grandeza in that effect.

God put so grandeza in your vintre. And then when I was born and I said, no, those are poor, we don't have, we're not, you're all of your brothers. I told you that not only hered up, but not only read the robes, but not the pantalas, I'm not a metaphor, eh? My first pantalon me

I bought at the 16. All the other was of my brothers and me went back and me went to the bottom the bottom

me were going to the part of the back the back I was like the arbor, my maester me told the rashes and

was the age that I was seven years, but the grandness was there and says

that he says Samuel to Samuel or that the scripture that when Samuel umgue a

Saul the spirit of Jehovah will be on you and you're muded in another

man so the name of Saul was was occult to be about

his self not is that not he's transformed in the

man that was created to since after was the

real son was was said that and so

so we we don't don't talents and many

capacities here there there there are people are

to me me consta that there people that can get to the most high

of Hollywood of Silicon Valley of World Street and it's a desire so you know

I know I don't say to give to get to that that

that is for the spirit but however some of

us no we've not we've not we've even

even and says look what is what is what is what What you know how the Lord?

Look how to you have the sir if they're in his his skulled? Look what there and there's that's a How do you love the senior?

So, from the River, I want to develop or we're going to develop a culture prophetic that do you do the people are

reveled those for a year for a man, I said to the muchachers of Argentina, metace in the Metancen in the politics, not make a channel Christian,

a radio Christian, with music Christian, no pass music mundana, my pastor controls what we put in, salgan, they're from the pecerer, pierceding the fear, the mundan.

For so me, they say, there's much mundan, yes, the way, the Saturn, no, do you, and the Jupiter, too. The people

can't, to the person that always disinio God for that they were, when those concibi-o. And we're

to be the Samuels that propheses about the Saules of our generation. Because, every all of what we need is a word

prophetic that change our life, that we'll do grace to develop what God planificed for

us. And to develop a culture real in the church, it depends that that

culture first is infunded in our families. De Verda I think, God

desire that our our homes are our cultivos, be

a Invernadero prophetic, where we train and train them to our children, we equipes, for that can't their destinos.

Our homes need to be places that us record our destiny prophetic. We don't we have to

get to get something, get a carito vending taco, because for that you're going to do you.

No, no, no, we're not I'm not I'm depreciating to the person who can do the

can't to get to the I don't let's go to the We said, ''We don't let's My papa me Because you the

Caves, because you could not I could terminate because I didn't the mathematics not the physics nor the electrotechney

and the technology They made to study to I had to I wanted to make a technique electronic and And as a

second year I was in the second I was doing My father said My father said, I got the deos of the hand, because

Because, too, the carpentry was my, but he said, well, you're not going to be a paracitoria, because you the head not does. And I was convinced that, of all the children, was the men, me'd have the head of the head. I saw my brothers, all as as well as the people are the burrow,

because me did with the materials of descartes, and mom, she not was a young. With what he so on, they were an no idea. No, there was a matter prima for a d'O, eh? It's all you, to me, tomm, tomelo. So, it cost me to come in the mind. From where I'm

I'm going, no, there's a bank-caries, chequered, presuppost, is to survive. So, our identity not gets to part of the but it has to be communicated by our parents. If we have a lineage

family, a good most probable is that our kids are knowing who are. We're called to develop a culture in our

cultures, a culture of our reigning, in our and finally in the nations, because no, a culture

that extract the better the people. In River, never we're not we're not

for what they're in what God for what they're to do in their hands. I'm always for that

God to give more than the exterior of the people and prophetize the

the treasure that there is a king, you're a prince a person, someone

has to say amen amen, amen. Eloia! And many people are not going

to understand what some that some that's we've got to make make sure no,

no, no me important to get to get to do you do you do you,

and you did the Bible, the clabble, what he is a reform laboral,

and 15 minutes more for the luncho. No, he doesn't, no

doesn't, that's where we go to there's there, no end, I'm

I'm, I'm with politicians, that neither can can't make photos

because me liquidary they're but they're They say, you know,

has to come someone with values, someone with capacity, that's that's all the

corrupts, and that's me include, me said one. Because the corrupto we are,

because the people are that they're not in not much. So, so if can't,

or if can, to send a person, that's even, even even converses

they can know of that. But we have done, of the ignorance,

a virtue. Ayer someone me said, What I'm molesta, Dante, is that an uncied your message, the title, and your message is five days before, not you know,

you'd be able to be the spirit? In the moment? It's a think that the Spirit Santo is vago and improvised as he. If one looks at the Lord, the Lord, what you want to say the next domino? You think that the Spiritu Santo

not you can't say, what you can't say in seven days or in a month? But we've made a culture of that I don't know because I'm saying this. I don't know why I'm saying this. No, you know, because you're not

because you didn't you prepared, because not you, not investigated. We've done of the ignorance a virtue. And that's he's saying, and that's what is

that is the thing because the Spirit Santo will put a a word in your book? No, do you when you're how Pablo's prepared and with

what retorica accedo to the GRIgo? It's about when when you're at a time, don't you're God will know what you'll

You know what's about what's saying that That's a touch on the preparation In the capacity, and the chas, students, study. Some, with our age, we can't access to maybe an education formal

We have to be autodidactas but lean Meno cellular and more lecture, books traditional Lean, even, even in the ba'nion

Preparance Capacitensse If we're going to be condemned to do a ghetto, to be a secta. The television Christian, with the maratonic Christian, the radio Christian, the event Christian. And we have no event Christian, no radio, or not real Christian,

because God no event, or for television, for any for radio. For that something, Christ has to have been to have been for people. What there are are in the religious. And Christo wants that those Christians transforms the society.

society. How do you think? Amen. So, so it's fascinating. In my case, I'm listening artists that's quibran when we're the interview.

Yeah, no matter that the crescentage said, I saw, I saw in the note, and in any moment you're about Christ, to me no me I'm not, me, they're psalam. But no one that's

that's not going to be 20, 15 minutes, or that before me maybe during the time, and me say, I'm more than what you do you do you do you do,

artists famous about me more about what you tell me and I googlied your name and me gave a

little someone who someone who said I heard the I read the I'm a and my

other you and me and I did you cry and that I don't I don't believe

in God but I know I know I'm in God and he came a money and it is the

effort! That is the Lord, you know but there's but there's to change the mind

not to not say sir, capacitam the sir will take of the deposit that

is a money, if our deposit that's just money, he's going to look at all the type of

different disciplines quit at the that's the that's the psychology is of the people, that the other is humanist that you don't think you know you to

nothing, read with the discernment of the spirit extract the good of all the good of all you know

you know and then you'll be a word that and then the world like he opened a

Paul in Greece people that were people who are capacitad to write to

to conforming the doctrine of the church the church the most of the new

testament were were written by a, for a man that was able to express, that he had studied, so we have to prepare us, capacitarn us. One only thing, I lament, that if I went to my life and not studied more. I still studying, but I'd have studied more.

I would have to have a career university, would have wanted not have a doctorate in Norris Causa, but that would have really had done a doctorate because I studied, but not for being a doctor, for the connoissemintz had gotten Have you had yet got to more cities, to more places.

And I'm going to culminate with this that is less important. Yeah, I'm going. You know what is the form more rapid of an idiom? I know because I can't learn in English, so I know what is the form

more rapid and not I'm doing. No. I'm sitting in an aula, nor reading a book. It's an immersion total. Do you know? Yes, or no? You know to go to

a place where that is all the word. And if you know How do you learn to to pay food in this idiom, no comest. The necessity it gives the

immersion total to learn. You have to start to start to go to go to the babies

have to hear to their parents repeat sound many of times until

that they anunc their first sonios. The first part

articulated of a baby that a baby and the baby promedio

only has five five mom, the number of the number of the number of the bula

not come that's the things that you can teach but there there is the

explosion of the language at the age of six years the year

the year so to learn a new new a

to talk to the indio. But if you want to hear you if you want to your language of reality to explode you have to

make an immersion total, a change of a paradigm the Lord wants to teach us the language

of the we need to change to the chichos I know there's that there

dichos innocent how how and it but but I'm

and here you know you know you know you know you're spantususus because

desat In the sphere spiritual, what we think and our children are we're going. God, God, he said to the Sarza,

he called a pharaoh with ten signals, he said, and the vienna. He spoke to Ezekia for an

disease. He spoke with an astrologos Babylonical to the stars. He called to a belsazar

a through a inscription in the paris. Mene, Mene, tekeluparsin. Ablo, he was about

a baron, I've got a bit of He says, Hebrose, one, God he'll have to our antipasado of many ways and in various occasions. But you know how about God, in this time,

with his language corporal, the church, the language of the church, the language of the word, says that the language of the world than what one says verbal. I'm the language of his

his children, is the language franca of God. No, there is any dialect of God that is with more fluidness that not through own body,

your own church. And second of Corinto 3. 2 says,

all can see. The good that Christ has in your

life. For that the people about well, well, of you,

and just with your life, to you know, the

apostle, that about about a favor our God,

Christ himself he he wrote in the course

for that we don't he he's he but in tinta,

but he's he wrote with the Spirit of the God Vivo, and that's a card is the

all the people who want to let's if the people know that we're in

our person, prince, princess, who are to get to this reign.

And for that's that's the same that we're that we're that the people when

we're to be a people people people with people with class

with style, people of reigning, people who entiented the negotiations of the coroner. And now, I'm with a phrase that said the re-and-philosoph,

Federico II, to his first children. He said, Princesses, Prince, now it's now that you're comportes to the altitude

of his altec, and the reign to which pertaincese. And that, for so that you're dignos of the rei, to whom you say, that servis.

of other your crown is just a only a sombrero that doesn't just a year so I'm so I'm

I'm sure to be over to be a seos of a bendita and a santa bays

dignos of the palaceio and the crown that Lorde let's

let's go go back let's let's give a lot give

a little that's that's something that something something that

something Realisa, he has been Bendidio Seltzio! More, more, more, more, more,

more, more, more, go, to be the crown, asses us dignos of the

coroner, go more, to be the crown, digned of his own the tessa real of your

majesty of the rei. We're, go, go, go, celebrate, celebrate, celebrate,

celebrate. The re is in house, people. The rey is in

house to see of him, dignos of him, he's your hand and

say to me to me to me and all the people in his house

Jesus enter in my life and you do you do

I'm I'm my my salvador do make a new

person a strong a new person I receive

this a word, pardon me. Annot my name in the book of the life. Amen.

And now I want to pray for all. Let's do you know. We're going to hear. Presence of

the Lord. There is people who are receiving this power. In every part of

the world where they're looking. There's people who got to the government

corruptos. It's arto that in the shillons presidenciales defile corrupts,

dictators, fraudulentos and the Lord says that has that no has to

find a But God not is pithing a gritton that's a reprendere, is a piquing someone that's incapacized, in

sciences political, in sciences economic, because God needs to get a person to doverna, not to predicate. And that

through their good governation, the world entire, want to know to know the God of Daniel and

to God of Joseph, but a through a good administration, not of a good rhetoric. And I'm

also I'm talking to the television, of the media of communications, the content of Netflix,

those that the content of Hollywood, God says, I've been to someone that's a person who

he's done in the Christian and just he's not a time. Satanas, it's a lot of people who are to get back

people with ideas, with projects, people with creativity, people who can't get into the people who understand the business of the entertainment.

And, a time God will from Hollywood what the people consume, from the streaming, from the

virtual is what the people receive in their homes. I'm going to now for people that have to understand that there's a change of paradigm, a change of mental. And if that change of the mind not comes, the church will continue to pescading

peces in the pecerer. But God says, I'm going to people that no he import what the say the crescentage. No important what they say the religiousos. The Pharisees will be to pederreart, but

I'm going to do with you, I'm put to do you put to do put to do to do you put to do put to, not to to be a little to the mess, but to light those

who are in the obscurity. Receivam. Reciam. Levant the senior periodists. Levanted the senior critics of television that they can't do a television different.

Levante medics, levante professors of the university, maestros, to the parents, to the kids that are the malos college, of the malas universities,

levante, God, docentes, but that study, that they're saying, that study and be capaciting and the Lord will put a deposit

of the Spirit Santo, but that will be able to get to the hand and say, Lord, it's a new time and this

is sold to the nations and it's sold to the people I'm trying for that so you're trying to be able

the media of communication. The media not are so much the people have had been the pinet,

no has taken the preparation to take them I'm trying now for the churches of America Latin.

For the churches of Europe, of Asia, of America, of Africa, of Oceania, receive an new mentality.

I'm trying a new mentality new, says the Lord. Oro for children, young, and

many, young, and I'm doing that this is sealed by the Spirit

Santo, that this word will change the paradigmas. It's going to get a

people in Contra, no, those Oh, I'm with you're with you're with you I'm going to get to get

the ballet, people that change the entertainment people who change the people who those negotiations, oh, the

negotiations, I'm going to get people that I'm in the rick salvage with the ovations of your

father. There's people who have been doing only and cabras and says, there's

there's a little to do you know I'm going to disperdive to preparee. Here I'm here I take to a city

that you I've never you and I've opened up no view and I've heard of

you know I've seen to hear I'm sorry to be let me let me let's be

let's see this time in the of soled in soled abandoned and I've

I've recognized your voice saying me no temas I'm not you're here

and me curates the Sanast me Jesus Allas my cargues All right

And I'm I'm gonna I can't I can't I'm hear you Duce voice

Dissue One and another again Oh Oh Oh You're

You're Amado One and another another Oh Oh Oh

Oh Well Beinido Arri You're Amid Abdonado And

I'm Bork Me for you All of my Jesus All my cargars Let's get you to Yenla