Dante Gebel Live - Los otros

Episode Date: October 14, 2020

¿Cuántas veces nuestros esfuerzos por «ponernos del lado» de Jesús han hecho que ridiculicemos a la gente? Si alguien está dentro de nuestro grupo de pertenencia, es uno de ‘nosotros’ y tendemos a magnificar sus cualidades positivas y a minimizar las negativas; pero si está fuera de nuestro grupo, pertenece a los ‘otros’ y buscamos lo malo, pasando por alto lo bueno. Sin embargo, para Jesús las categorías no se dividen en nosotros y ellos; perfecto e imperfecto; santo y pecador. Él nunca sucumbió al prejuicio del grupo de pertenencia. A lo largo de su ministerio, Jesús  continuamente comunicó su propósito de amar a aquellos que deberían haber sido ‘los otros’.

It's Domingo for the morning and two people are to the platform to the stage of the church to

the pastor the testimony. The woman is near the 60 years, suffer of

arthritis so they are in the person of a young of an 20-tantos. She's

called Maria El Omar in 1993 were the only son

of Maria during a discussion in a first. And Omar, the

man, the man, the man, is the who has the person is the he's the

he's his and he and he and he live in houses aled

one of the other. So when one those see, he's

he's he's how can a one a woman to come

living in the house linder of the man that

he He acquitted the life to that his his son, he was his wife he tried to say all the things corrects that would be a Christian

the politically corrects, no? And in the juice, declared that was a leader, that was that for that

that was he said, and he was with with with sincerity. But with the pass of the time,

it was not not, no, no, did a day his son, he's a

coast-ar-rida, the amalgura and the resentment they were to come to like a

car-comer and the church in the the church in the little after the

death of the death he said, the was that Maria not had

had had done the man, that I had reclamed for Christ. So,

he abandoned that the church, but no put abandoning his the the other. The other people would say that's going to, that's going to be able to be the past, that super the trauma, and that's just going to congregating, for the most in other church. And she just responded, would, dare what he said, that would have Jesus in a case like the

me. She's not with the lends of the religion or with the lenders of the, something of what you've done. I've said in every one of these dominoes that Jesus is the personage most known of the history. Lucas, the evangelist, registra, the evangelist,

the beginning the ministry of Jesus, according the calendar Roman. And it's a lot of attention, because Lucas says,

in the year 15 of Reinado of Tiberio Cesar, Poncio Pilate governaba the province of Judea, when Herodes

was Tetrarch in Galilea, and his brother, Felipe, in Iturea, and Traconite, and Lizares in Abilene. And one says, what is that travalengo? Well, so, he's the calendar, before Jesus, respect to the

governors, or to who are the power. One nacy in the time of that fulano was in the throne of here, mengan on the throne of more than, but a part of Jesus, every time we're looking a calendar, every time we look at a cellulner, or we

we put a feces, a cheque, we're going to that's a video incredibly brief of 33 years, he went to be the line

divisory of the history. And the famous do they try to preserve their legado, making that

others give in their children, the children, the children, the children called Herodes, no?

Incluso, erodias, with the intention to record to Herodels, the great. But the

day after of the Meworthy of Jesus, nobody to occurrower to put to a newfound-nacred into that diminutive circle of those that

knew their identity. But, however, today the name Neuron is used, if at-cassos, or for some casino, or for some pizzeria, but the numbers that are inscripted in the book of Jesus

live for ever. When one wants to realize a evaluation rapid and basic of the health mental of someone when someone who

took a shock or a period of memory always is always to establish if the person is oriented

in these three dimensions if you know who is and she knows when he knows when he was he

was this because I mean me put the name of Dantia Alighieri a poet Italian

that's about the Paraiso and the infirno in his famous divina

comedy I live in a city called Los Angeles and I'm in 19698 years after Jesus I'm going to how can be

my sense of orientation depend so in a only in Jesus I have

how I'm I'm where I and I'm and where I'm or where I'm I'm

where I'm with what I'm only a only a name of Jesus that the

desperated those aggracedos adoran, the enfuricied blaspheming, and of bautismos to bodes,

passing by the habitations of the infirmes and the funerals. It's in the name of Jesus. That the people are

they're going, they're reproduces, and they're even even even in the murder. It's difficult to escape to

the influence that Jesus. For so I'm this mom says, I'd want to know what would

Jesus in my place. A me assassinated a son. What do you? And one can't obviar a Jesus ante

any disjunctive of the life. Because it's in the murder, the influence of Jesus. The practice

of the sepultura in cemeterio was taken of the followers of Jesus. The word

cemetery proced of a word Greek that means a

word to do that that express the the hope of the resurrection. So when

when it's a lapid, contien the date of the date of decisement and the date of decesses

separated by a new year. The more that the extension of that's the life of the year that

they're that they're that's the year in the year. If you know, it's not a time,

the tomb of a cross. Another recordatorio of the death of Jesus. But more

that's all the of what he did he or to do you do not the influence

that's the influence the who say, no, there are to to go to the earth where he abit was the prophet. But with the movement of Jesus, the things are different.

It's going to Jerusalem, but it was brought gentiles, impure. It was adopted with so zeal that came to the antivocaleroero the antithrae

the north of Africa, Alexandria, to Rome. Then the barbarous the abogued to the course and it began to expanders to

the north of Europe more later to North America, and that's signore was precisely the problem for those.

And Jesus had how difficult that would that everyone understood that he not was exclusive,

that he had been for all and not for some those and Jesus

cited the the sabiduria popular when he said, you

have said, am a your progimo and odia to your enemy

that that was part of Polklor popular. For sure that you've heard you. Ama your

friend and od your enemy. If in his leech of of murder, Ciro of Percia gave this advice,

to make not of these words. If they're good to their people,

is that they're able to be able to be able to do this the pardon.

The pardon, as we know we didn't existia in the Rome Antigua. So,

in the case, Jesus said, Morrowing for who they're for whom they're forcied for the

father that are in the world. The one that's that's all about the bados

and over good. The that's that you go to and over justos

and over injustos. The problem was, and as still being still still

today, the cholera, the the amargura the resentment

constitue a force gigantic and nobody flota on

over of them. So, we know to love to a person Arrepentida that and that comes and he comes to but also

also we call to to love to the person not repentida that no we need, and Jesus is if you say if you

are only to who are what recompense they're going to have to do? Acasso not they're

not they're not those recoudators of impuctor? And if saludan to those only,

what more doing you? Atas you, do you do they? And here, a sometimes we can't

this detail that Jesus about the that's the thing that's the most, a very, the most

humiliation, the most insignificant of all the conducts human, or no? When one when one

saluda to someone, is there is a existence and receiving it as a courtesia

in your world. In our days, how you say, hello, in other

other countries, what do you do you? What is? What is a word? But in the

days of Jesus the salud was Shalom Aleka. Shalom al-Eka. That means that means,

the peace be with you. So, not it's not to get to someone. Jesus he's

that we're to pray, pray, and to saylon al-A-K, the integrity and the

peace of God for our enemies. But after there, it was a theory.

It was this Jesus no, says that Jesus, we say that he can to love

to love to the enemies. To that it was almost a philosophy new. One day Jesus, fiel to his style, pung,

he'd get a bomb. That not was a theory, a bomb. At the principle of his ministry, the things were all the things had been and he had brought a multitude

that great that he had to have to be in the middle of the lake for that all you can hear. But one

night he said to the disciples that same night, he said, passem to the other side.

In ourselves we don't get to the other other side was

decapolis. Decapolis was full of what Israel not what Israel

was the Jews, the Jews, considerable, so I'm the Jews

considered the other other side as the other

other side, the other side they were the other side, verses, those of the false doctrine, the false prophets,

those atheists. On the other side, they'd listen music secular, they'd tele-secular, radio-secular, internet secular, roba-secular. They were the apostatas. The other side,

the other side, the other, and that was the bomb. The other side, they'd the other Jesus

not was just about simply of geography the other side of the lake was the

region of Decapolis the 10 cities and that was a part of the territory

enemy his his habitants were pagans and there a

tradition rabbinica in quite at other other other

in the days of Jesus So it was that Decapolis, or the other side where

were the other were where they had established the seven nations of Canaan. It was full of

temples pagans. In some of them still are still are still excavations

in the actuality. It was an exaltation of the violence for the

excesses sexuales, the codicia that was all what Israel not represent

It was more, the other side, the cedar, the animal most impure for Israel, is considered

sacred and it was used for the adoration, he adorable the cerdo. The Jews considered them

the other other other side in the place in the there was satanas.

It was was a poor, it was perverso, it was secular, It was oppressive, it was demoniac. They were juntas

for that the other other side no existier more. Nobody went to the other side. And less a rabino. And in the scriptures Hebras

God had promised to expulsar of the land to the Canaaneos, to the cititas,

Ebeos, Fereeos, Gergeceos, Amorredos and Jebusseus. Faults the Suegraceos. But this

were the Siettes nothing more. So, it was known as the seven nations of Canaan, and he was

nomored in the time of Jesus. Pablo mentioned that God had derogated to the seven nations

of Canaan and they had given his territory as a place, and capolis, it was

also the center of the power Romano in the time of Jesus. It was

a bunker Roman. There was a legion of six- thousand soldiers Romanos.

It was a bunker of the government oppressor genocida. The symbol of a legion Roman,

you know what was the head of a chard salvage. I don't know how it was the

poor place. One of said it was like to go to Las Bega? No,

the Bega was like to go to to, what I can say, to this was a city

horrible to the other other other side. And Jesus to be a way muchachos,

pass us on the other side. It was the first crossover of the story you see that a crossover

in the music when someone when someone comes out of when someone says me want to

get in that world that is new for me, I'm going to do a crossover I'm

going to crossover. I'm going to not you not said Jesus that the reino

is for our is like if not knew that the other other side

live the other's, like if thought that that was the other. What is this Jesus?

Like if creas that both sides were the or what is the more,

that he was the same he was both he was like he said,

that all the people of the world going to be he was he

he, he's he even the seven nations of Canaan pass

to other side said Jesus, we'll see us, and the disciples not were the disciples not so much

they were going to do you want to do that's in a wulga. Had to put a car of hypocrite and cross with Jesus

to find out of others. They were thinking I'm going to I'm obliges that we'll say that gentusa.

They were to put a car of hypocrite there. I thought much this year, I meditaba that

the movement to Jesus did origin, produced many hypocrites. Dado that there are two million of Christians in the world,

perhaps the Christianism has generated more hypocrites than any other movement in the history. Because I think the hypocrisy religious is one of

the great barriers that's interpon to the faith for any person that is mediumament or that's a little over the media intellectual.

Any other to say, why to be asher Christian when the church is a repletta of hypocrites that, as opposed to be retops or or crevades, apparent that are perfect. The hypocrisy is like a infirmidad cardiac,

spiritual, universal. Tapa the arteries of the gracia. The word hypocrite comes to a word greek that commonly is associated with the theater Greek. The hypocrites

were the actors of an scenario. The actors, for the general, they'd a mask to show what

a person that were they're representing so that the same actor, the same

act, was the first thing, he was a clabon, for extension, the word

gave to references to people, that simulable a role,

that represent a actuation. And in the Greek classical,

the word hypocrite not was so it's to

have to be to says a mode of insults, no? In the first single, one of the great theatres of the era was built in a city called Cephoris, that at less of a hour of Nazareth, Cephoris, was constructed, so I don't

do know that there's good possibilities that Jose and his little, Ibrahimus, had worked in projects of carpentery, of construction of edifices in Cephora, because it was very close to where was Jesus and his parents. Maybe Jesus, from his

newness, maybe he's familiarized with the scenarios, with the theaters, and with the hipacritas, is to say,

the actors. But was Jesus the the hypocrisia religious, of a way that impacted the story.

When Jesus said, he spoke of the simulation religiously, used the term that

was used for those that were for those that were for the

and that is because there's public visible, that we've talked, a yo public visible

and to all, that's the world that's all the world that we're in we're doing, we're doing the image

of that you public. And then there's a you private, that's not result evident for the

world. Of course, not even one of the most know the profundities of the

life because has to be with the own and Jesus says

that only God knows the heart the in profundity. And that's what most important. This is the point,

the point, sirs. The condition of the heart, the ensignance of Jesus with respect to the condition of the heart was so penetrant that ingressorso in the vocabulary moral of the

race human. The word hypocrite is 17 times, 17 times in the New Testament. And every every time that's use, divina, every time that's you use, you know, who does? Who does it?

Who does? Jesus. We know of very few words that are so singularly suites. You know, that one person is they know for the gestures, for the words, make memes, at times with the phrases

of some of the sermonotematic, or are repetitive. Well, Jesus repeated the word hypocrite. For the least 17 times. And the registries literary muster clearly that only Jesus

was the who introduced that term, hypocrisy, in the register moral of the world Occidental. So, what

is the thing in the core of, that is invisible and only God can

know, he's what he does it is the thing, the horrible of the

hypocrisia. The simulation, the fingiment, the actuation in the

ambit public. That is what does so repugnante the thinggient,

that is Jesus, that God knows the God's the

vision of Ryo X that he allegation that he had Superman, that could have been to be below of the

roba. So as if, as it's as God, it's almost inaudito that we in a

church, for example. The sermon more viral, more revolutionary of Jesus, if he took a title,

it's titled, there's a de you, that's a title. I've seen the more simple,

I'm the other. The The senior titulava, there is Jesus declared that God not tolerated the hypocrisy. This ensignancy, is that a true revolution in the world Antigua. And Jesus didigio a grand part of his ensignance referred to the hypocrisy, to the eruditses, known as Pharisees.

In our days, the word Phariseeo has almost been a caricature. But in that time, the Pharisees were the dirigents' spirituals, has admired of those days. And in other words, Jesus was talking about about a condition, the hypocrisy, that is a pylito of distance of any one that's in serious the faith of God. So, to the Pharisees, that were the most repetals religious or saints of the time, les ablough of hypocrisy. Because Jesus knew that that

condition is infiltrated in any movement of faith, including the sui own own and a me fascina because one says, for those

who are saying Jesus, not would be that you never are so Jesus Pusilani of Hollywood

or the poor, the that they were the Brazil when Jesus

predicated when them predicated to the those the people

to the religious I say there there are there

the maest of the law Pharisees and Hypocrates, they seeran to the

reign of the world and neither are you don't even you can enter to them. There are

of you, maestors of the law, Pharisees hypocrites, hypocrites, recorrent in the

land, to gain one single member, a sole adepto, and when they do

they do do they do do they're more more merceder of the

infire than you. there are you, Guiescians, there are you masters, maestors of the

lay, Pharisees, hypocrites are the dihms of those species but they're not

the issues most important of the law, such as like the justice the

misericordia the fidelity, ah, and you do you, maestros of the

law, Pharisees hypocrites actors, actors limpian in the exterior of the

bathroom and they're full of robes and of desenfreno there are you masters

of the law, Pharisees hypocrites that are sepulcrows painted painted by

there are you do you masters of the law phariseos hypocrit

serpient a camada camada of bivoras how are to get

to the condemnation of the In the Inferno. As a 30 years of faith, I

am I pasmado before the valentity of Jesus. Because this is homologo to predicate

this in a convention of pastures. Tatt all the pastoral of the city and the message

that's that's going to get a member and when they they're they're

they're they're not. I don't think they they're they're a

offer to a love to the serbo I don't I can imagine me the tension

that he produced when I hear this message when I read how he said I go, I'm right he got no enemies

and me impact the fact that he used to the advertences that he about the condemnation

of the infirno not as the things that not as a person

out of the community of they were in those who were

they were not never never have to to say, to hear of the

Jesus, to be sure, to the message that he called the pastor to say, to us, use illustrations to transmit your comprehension of the naturalness human and the human.

Used the figure of the vase soo. Jesus, not was talking of how to how lavar platos or

how to laver vases. The limpea ritual was part important of the religion. The Mishnah,

which are the Ensenances about justly of how to guard the law, to all the possible to, to purification,

starting with all the subtensilies have a part of the the part of the outside. Jesus was using that

that ritual well-known for the Jews to signaled a signality more profound.

All the persons have a part internal and a part an part external, a yo internal and a yo external.

And what most is the most the interest, the interior of the person. For that's it's ridiculous

to say that the women, that's that's in that way they're sure,

they're pure if they're the saner doctrine. Because the interior sucio of the

baso is the condition that's the part external lavada is

what character the hypocrisy, the hypocrisy, full of venero, but lavado for the Lord

and the man, why someone want to want to be why one want to want to be

a I'm going to say, because to make the people think that there's

there's there's for that it's a for this to be to simulate

that's a sepulcrow, for that the people's or think that there's a there's a person who is

someone who is a little a little of those species a diminutive aspect of the life financial to convince

to all the people who are to the things little, dietic, diesmo, I'm they're in

they're in basos soious. I'm saying, I think you think you think you

think you more than what I'm is what we dolems to do. I scondo my bronch

for you. Detraise a smile that's good you know. Pretend I think I'm when in reality

I'm think you're that's there's there's people who usually in the

right with all respect and then they're their their

real their or they're they're saying but that

God you do that And you know, they're saying, not only only a lot of men of God, repentate, apostata, you're going to be

ardened in the infirm and then I'll continue or under for you. Sure, me moucrow carinioso but for the end I'm full of

criticism and egoism. Even even convince me I'm even that I'm consagrated, that I'm

that I'm sure of love, that I'mable, I'm able to be hypocritus because because of the emphasis

that Jesus put in in quite in the bond, not not with the

conduct appropriate. It's a first of the fact, the Lord,

the Lord said, if you keep in these ensnions, are really my disciples,

know, the and what will be the thing? What is going to

do you? The first that is to know, the truth, the truth is

allel all right, all the world, all the world, all the all

all the the better you'd have a shock of sincerity brutal, of sincericidio spiritual.

He said a movie question of honor. I think that Jack Nicholson he said Tom Cruise,

you know is, you know, is we're not prepared for the truth? We're going to do a

experiment mental. Imagineate that you go to look to your automobile after you've

done that they've that lineation the and then you said to the mechanic, to do you say, and a revision general. When you go, you know, the carriages, look, the auto is in an excellent form.

See, you have a great capacity as to care of your auto. No, there is to do anything. And you're going to be happy. That same day, you fall in the frenos, you're going to get a peaton that cruised in a bicycle,

and discover you's that the liquid of the freno was to have been murdered or had been to be in the president. Then you said, then you're saying, well, why not he said why not he said, well,

I don't care that you'd say, well, I'm not that you'd be sure, amalgaring with that he feltable. I know that was fair. I'm going to be frank, but if I'm sorry, I'm going to be to knower with me. I think this is a place that's a lot, that the people's sienta,

cared, accepted. I'm sure that you'd would say, I'd say, I'd say, I'm to give you, to me empower the ego. When it's it's about my auto, I

want the real that's out of and you're going to do do you do you're going to say you're

a specimen physical. He has the body of an adonis, of an athlete Olympic,

perhaps an Argentine me he says that you know, and more that day,

that same day, that same day, when I was up the are you're so tapada that you've been to a second of toparte with the murder?

You'll say, but why not me I said, but why not I'm that I'm that's a lot of you know, I know that's

a more form than a morseous but if I think the people and they're offending and they're not going to

come back more. It's a money, no they're not they're going to make, you want to

get to the hospital and you see that at the hospital and you know how you're you'd be you'd be

you'd be My body I want the truth. The truth at times not is good,

or for the least not it doesn't mean. And Jesus started to introduce

the power of the world in the world. The religion functioned

like this mechanic and this medical. The truth that

really that's that you know, and I me result ironic that

maybe that any other religion has produced such

hypocrites as in Christianism. And me result is very dolorous that there is much hypocrisy also in me. I'm the principal hypocrite. And I'm also pertainting to the Christianism. Not that I'm that I'm talking

from the outside, like I'm a Muslim who critices the Christians. I'm too. But you know, that's why I'm reconfort? That nobody has never has diagnosed

and denunciated the hypocrisy with more power than the fundator of Christianism and that, since However, nobody has ever has offered to those most hypocrites

so much that's the same. For that I'm saying I'm trying. And now, Jesus, to these

these people who are going to put a look at other side, they say that they have to co-eart

with the others, and he's going to be hypocritas. Because no support, they,

neither think that they're to go to see to see the other. And the Bila

that when When when they were the great multitudes to the disciples were used to those that the uncied by the

absence. Fracasco, the minister of Jesus, the other side. Because the only committee of the

very commuted was made by a single indivivio, prosaid by demons, loco, atormentated

that were in the sepulchro and so mutilable to be so storned that they

had been to have been to have been to be his own and Jesus. The majority

knows the story, he said, what you have with me, in the name of God, no me atormant? And Jesus, he asked to the Spirit-Malo, how you

you know, and the response was, me-sameau legion, because we're many. And legion is a word, fuerte, in this relato. Because there was a legion of soldiers that were there, and the other side. And that was a recordatory

of that there were enemies, for all parts, not only only within the loco, but there was a legion literally of soldiers of the government de facto around. And the spirits they were to send us those herds,

that were then then were suicidando in a speenadero. And the response of the people was fascinating. Because, says the Bible, that those who

were the poor and informed the liberation of the man. And the others, the others, came to see for what had

has succeeded. Viered to the man lunatic, vestigued in his cabal and the other not

responded to this milaro, like in Galilea, like in Jerusalem. Not

they started to to bring to his children and to his friends and his friends, and they

were, they were, and they because he had a power, but he was one

of them. It was someone with a other other and they had very clear that

were the others and at the most could use his power to make them and he's he's not

he's kept to where no he went he accepted and he's he went and the man that

he had been posseid for the demon he rogou that he had to he had

been saying all see me seeam me to this he said to he said no

to and say to and say to imagine how he would

he would feel the man and the while the barca's he but did he's

what he's he said, he said to the people to the people had been

he's and the people said the whole, and the people, and here

the rest of the story because after the evangelists have

that that part of that fragment of the liberation of the local

and they know some those Jesus back backpolis a

little before before And certainly the disciples, Hypocrates, they've been said, why we'll go back?

We're going to get to get to get to be a one of the first but this

second way that back he went to the people, many multitudes

came to see the whole the region and where they were

they were in camis to those that they were in

where that whatever ever that I people, people,

cities of the decapol they were they they were

they were the border of his mantle and who those took them, they'd have been sanos. There were much people that was sane for to touch his mantle, not only the woman that suffered of a fluo. In other words, the seven

nations of Canaan allabab to God of Israel. In other words, those were being converted. And the first time that Jesus was on the other side, no, no, except a miso and patetic, lunatic. The second time

that was, it was a he produced one of the reactions most spectacular of the New Testament. If there's a vivement, a revival, is there in Decapolis.

The people result was more receptive to Jesus than any other other place that he had gone. The other

others were being more Christians than us. They had heard that Jesus was very

for the people, that he was the last of them. The thing of

Jesus Ama the other still subjacent under the surface because it's

part of what we could we call a duel between the two relato

of the food the not you get you that's that's marvell

that I was a duels there a lot of multitudes in

Marko 6 Jesus Jesus he does give to

a multitude on the on the river to be

and sobroughed 12 cestas, 12 canastas of food. And one thinks that a lot of a lot of

a symbologia of the 12 tribus of Israel. Because no 11, or 10, or 9,

or 13. 12. Like, all what Jesus has, has, has a certain economy

creative. I'm a economy creative is that we don't three pulmones

for the two corasone, for if you fail, one, God you do, what you do and you say, Cueh, look, if there's over 10, and no 13, or not 14, for something, sobrown, something's significable. And there are

12 tribes of Israel. To me, it's me that's a symbolism of that God is about their people. But in Markos 8, Jesus does he does to eat to make a multitude to the other side.

It's all those others. And here there's seven canastas of food, seven, not 12. And I'm I'm going, why the variation? Sobore less, because that day Jesus soared

less. To me, it's a speculation, but me seems like Jesus was just saying, there's good news for the 12 tribus, but also there's good news for the seven nations of Canaan. The other side, seven canasta sobroughed.

Doce tribus, of this side, seven nations of that. In reality, to me, no, I don't really. The Lord was saying, I love to all the United. Some good news

for this side and are good news for the other side. Some good news for us and are good good news for those others. The question is, of what side are you? To what I'm sorry.

For so I feel that this message is for those who always were the others in the church. God me was a lot of people that for years

he congreged and said never they never they were they just to make them feel like that was part of those others because at the little bit

you integras to the cellular because I'm not I'm going to the doctoria you're besties different

because you're because you're divorciating because you're because you're a mom solterer because

you're a no I don't think you're because you don't know because I'm my message

today to hear a much people that for many years you've seen you

that people that didn't I'm not of pickadores, incoverses, because in all

case, all we're not the people who are not really, I'm talking about the people that never

encas-oh, that there's much, me scribes in the reds and they're saying now, front of the

picture, I'm from that I'm that I'm a question, that I never had my quota of those others,

to those, to those, has been this message to those who thought that the 12 cests that's all that

always were to be made to be the last of the but that's the manned to but Jesus ama here and ama

and he he cruzs the he's not that he's considered and he others

that's considered rotos the the ensnance to love to the

the ensnions of Jesus and the that the more the more the more

he's because always the humans we should we're on two

two sides or of this side or of that Or is we're not we're or we're or we're

or we're we're the other, but we're we're always we're we're we're

we're to end up we're and we're so it's for a reason religious but also

can be a question of a culture of a language no, is that

those are Hispanos are Argentino are that are you can't expect of an

Argentino and what you can't you can't expect of a Bolivian

what you if this is gringo. We're solems discriminating to the others. For many reasons. If this is Baptist, what is you

can't expect of a Pentecostal? And what could you expect of a reformado? If this is Catholic. One of us I heard a predicate a predicate to tell that

an arbusto of flowers called ortencia and if you plantas in the States the ortencia does flowers

rosas if the plantas in Brazil or in Argentina produces flowers azules

if the plantas in Ecuador produces flowers rojas but never the

ortencia will produce spinas or cardos because those

characteristics not in their ADN and the same when it

is a place and it doesn't the control of tradition

without interferences denom denominational produces produce a product

a product the same fruit basic. And, although we see them as the same fruit.

A few people see them for Internet churches that are they've seen a church of

Cubano. There you fascin because where there are Cubano there's a candle

I've been in Miami and say, well, that's hall, hallelujah, that's

me murielia, from the from the from the there's there's and there

and they don't enjoy and they don't do you look, and he says, but what libertinege? No, it's cultural.

We're different. Now, one can't say, those are spines and card. It's the same fruit. What that changes is the color of the flower. But, however, two of the words more powerful that use the race human are we're nother, and they're just.

And if someone is in our group of pertinence, tend to magnify the qualities positive, and to be the vis-since-a-s, if they're a good, if they're a defect. but if someone's

found out of our group we're looking the wrong, and we're we're doing we're doing. Considered to

every member of us as a individual but we're in them as they're all all

they're what you're you're you're you're the other others against us are so

they're so they're able to Rebaughes and Cain and that year And Jesus

is considered to himself as as he was but of both others. But, sure, his own

were on the others and the others. You know, you know, was that the name of

Christiano was a epos an appo a insult. You know, I'm saying

I'm say, I'm a is an insults that the pagans to put

to the people. The historian tacit about a rasa of

a detested by his practices ridicules, perversas, and were known vulgarly

as Christians. And what were the people? They've made the word pagano,

that was acunned by the Christianos a part of the word Latin pagani.

What significal Pueblerino civil? So the Christians were used to refer to those

who not were enlisted to the baptism to convertice to be a soldado of Christ, civil,

pagans, pagans, poehlerin and as if it was a little, the people who we're doing to get us

we're doing us. They're saying that we're the only the army that rematches their

aridos. Because when one in a disgrace we're we'll play to see who gets more

more more. I'm always me I'm surprised, me dedicated much

time to study the life of David, only for one phrase. Of all the people that engalannan

the Bible from the Bible, always me called the attention of David. Only for a phrase that

God says about him, that was a man, conformed his person. Because it's the major

alague that a woman, that you can't you know, you know, you know, you know,

you know, he said to his enamorated, or vice versa, you know, you're a person

equal to mean, that means that And that God says, you know, to me have

done to be done, I'm going to be an adult, or who was an man, he was a manned, he made you,

he made the heart, like the one of the reasons, I'm, another day would be all the

reasons, for the God, David, so I'm this alack. One of the reasons is that

David could be the suhos. In the derota of the Amonita and the Syrius in Primera

of Chronica 19, there a gem Scondida, first of Chronicles 19, then it's read it with tranquillity. Resulta that he was a man,

that David knew of other nation, then David envied some of his hombres to give condolences to the sonnces to the king,

say, gollensies, gollens, they're to consoler it. But it resulta that this

son, was a little disgracied, was a un-graceed and bad thought, nothing to

have to nothing to know what he was, and he supposed that the committee

that he said David they were spies to attack to attack him in bed and people that David

to give a good heart to give to give us and he

he's not, not those did you know, it's not he's not and he's nother the

and infestions the lot of the and those despidio. No, you Pierras, this detail. Sin barbass and vestido, after the

middle of the nalga. Quita that image mental of my nalgas. But that was what was what was. They cut the

barb for the half and the mantos for that's the masts. Nah, deshonra. And when he said

to say this to David, envio to find them because they were in extremely abrogonzation and you

know what did what did to give to get in Jerico until that's that's

that's that's that's he's he's going to do you don't

he's a little on the nalga of the soldiers. No,

he's he said a blog about the not the nalgas to you

those he he said he said they they're to get to the

barba for that you don't pass a person so

how not not not a man he's he

he's that he's that when a burracho was uned important more

the reaction of them the borrachia the Bible no more a reason for what reason he's

and what consequence had to be the borrachia of noe he said that the king

that's he was his denude and noe when he was the barrachera he was

with the redacted said canaan said can't be sirs

sirs sirs until the day of today today the those

descendants of can And the dispute not is terminated until the day of the fact.

The fact, the name geographic is Canaan, not Palestine, that is an invention Roman.

And not I'm not I'm talking to encubri the because one is not

encubrile the and other is the cannibalism public. A little

a minister told that had a divorce and the news was

more than any of the and it's and it's a lot of opinion,

of video, of the expletologist, the majority dilapilandol, a great majority of people celebrating

it, others renunciating to their coverture that they had, that's, that's,

they're not they're more. So, for my health, and this to do you

do I'm so, I'm conscious that the day that comete a error, I know

there's there's my own own are my brothers, expecting dismembered. And no, I'm doing doing

the victim. I'm just I'm assuming, for my health mental that's that's because there

many people that's not a not I'm talking about to tap the the

thing, that's what it means unrar, and the only that is dishonor

I'm, I'm I'm that the wittres not not gotas

like the aggra or the alcones, they're some torpe

sarps designed to to garrar not for a Couchillard, so not are cussedores.

The pico of the wittre not is designed to not to runcar, to strass, to derrass. And are aves velas that are that they're

that they're to sustainer's in the air without the minor effort. Can't pass hours in the air.

They're aves necrophagas. It's years. It's been many of years, specializings in the exercise of a function fundamental, to make disappear the cadres of the great mammophers and of the ganado.

And are immensely old-sazade, the vitres. His law basic is the law of the minimum force. Passed the most part of the time subbeds to Internet, pardon, to the thermics, to the currents of air-calient, ascendent, that they're permitting planar without peggar,

even a let-tas-o, and gastra energy. And they're the presence of an animal or a res-mort that is served to sustento. Aves carroniera, it's called. And in many occasions,

the vituaries are an obofficer that's not moreybundas, and they're going to eat from

the way. They're not the God is free. God, to pickotear of a

other, or worse, to start to dismembering to someone that's that's been that's arid.

And I know, because I know, because I know that there's been that's been very

and now is saying, yes, a me passed, and now, at the distance, even to produce a risa, because the Lord to help you

to superar it. But if not it was for the Lord, a little more not told the story. A man

came about a point when saw a woman a woman only, this story me learned

a few years when did a program of radio. We did did it during almost

17 years. And this are the stories that's the one of a woman was

He was coming to the vera of a point. It seems to be the and it's a bit of the whole of the world. And a man and thinks, see if this is going to

get to get her and he says, and then she had seen to the eyes like that would have been a signal, that would say

that would be a signal of God. So the man says, you're Christian Jewish,

atea or what? She says, I'm Christiana. And he says, I'm too too. Ha!

Ha! That is more little. And say me, or say, evangelica or Catholic apostolic Roman? No, no, evangelica.

I'm too. What do you? What denomination? Degal. I'm, Pentecostal. I'm. Pentecostal of the north or Pentecostal

of the South? No, no, no. Pentecostal of the north. I'm too. Pentecostal of the north conservative or Pentecostal

of the North Liberal. No, no, no. Pentecostal of the North Conservador. Oh, it's asombroso, I too. Diggumptal of North Conservador fundamentalist, or Pentecostal of North Conservador Reformado? No, no, no. Pentecostal of the North Conservador fundamentalist. Asombroso, I'm. Pentecostal of the North

Conservador fundamentalist of the region of the Assemblies of God of Overa Missions, or Pentecostal of the North Conservador fundamentalist of the Asambleseer Christiana of the Italian. And she said, no, Pentecostal of the North, conservativeist, of the region of the Asamblese of God, of Overa, missions. Milaghton, said he, Diggum, Deghastal of the North Conservator fundamentalist of the region of the Asambles of God of Overa,

missiones, that use the Reina Valera, version 1,000, or Pentecostal of the North Conservador fundamentalist of the region of the Asambleseeramil, missions that use the Bible version NBI. And she says Pentecostal

of the North Conservador Fundamentalists of the Resumptopal of God of Overa

Missions that use the Bible version NBI. And he he's got the NBI

not the Reina Valera 1960? Yes, sure. Muehete Apostata! And he

he was over the barand. So, no important all the that coincidia

if there a single detail distinct to the thing, the transformable

in the other. And that tendency to exclude to the other that the dirigents religious in the days of Jesus considered as a virtue

for Jesus constituted a grand a great peccas. And that's surprised to the disciples. A day, came to Jerusalem, Jesus,

he was to deteners in a population Samaritana, but not they were well. Because they were the others. And his disciples

said, you want to let us to get fire of the the skylo, for that you destroy you.

Figgate, you know, the people. They thought that Jesus he was to give a because they

had made an ex-air. So, they said, Jesus, we're going to adopt a position,

we're going to be to your side, we want to let us us. The

followers of Jesus we think this way. Jesus he was and he reprended

and he was protecting to the Samaritans and re- to the strange

episode. if we're we're not we're, and they're those others, they're the other. The New Testament is full of strange narrations about

Samaritanos. Jesus entabled an amistat with a certain woman Samaritana that's had casted five and he's

a great evangelist in his name. What strange, Jesus, it's just to be the other other side as if they're

to be able. Not only us am a we're not that also also he loves the Samaritans.

Jesus, Sano a 10 leprosos, but only the Samaritano he left to him. Relatow an episode about an Israelita, a prophet, and a

Levita and a Samaritan. And you know who's the hero of the story? Who was? The Samaritan. Part of the others.

Of course, there are very many many people today. It's one of the people of the old old, extinct.

But almost always with the adjective Samaritan, with the The name of Samaritan, he adds to the adjective good,

Delante. To the clinic, the good Samaritan. Thanks to someone that was supposed that would

be a enemy. Jesus, treat those on the other other side? Oh,

no, only us to us to us us are to us and it also to

them. There's a thing in the movie of Francis Ford Coppola, the padrino, maintain to

your friends, and more And with your enemies, and with an implication totally different, maybe these words proven from the heart of God that Jesus proclaimed. When the soldiers were to asker them to Jesus to arrest him and to kill him, Malco, called him Malco, how not he was to cut out of Jesus, and those who wanted to give to Jesus to the

cross were the others? Jesus and said to Peter, that guard the spada, recoge the orreja. Oh, Peter. He's the pegas in the case, Malco. And I imagine the dialogue. Pardonalal, flaco.

Lamento what he did this, Pedro, is a man. This is a brute. Pardonalya. Three years, I've worked with him. But no, no, he wants, did you? Pardoname, pardon me the issue of the

earge. Pardoname, flaco. I imagine to Jesus saying, what do you think that he does? Figate what I, I figure in what was what happened

to do that house that night? And the husband's to say, how did you go in the work?

And Marko and said, me, I know what I'm not to say, oh, no, but

I'm going to get it. No, but I'm going to let me let me have. But wait, that you

want to be a question. Passed a little that the man to the

man who was he said, and who he was the one? The man to do you're to be the

crossified? The cross he didn't more bar chas a car if you you're going to pass for the bar

before to come to respect to the house? No, I'm going to get it. I'm going to

put it. Who? The delinquent that we were to press? No, it didn't seem. And this

relato that is very so important that are you are the four evangelies. Very pox history

in the four evangelies. This is of the earha. But no appears for the

importance of the earja. It appears because Jesus because Jesus not because Jesus

not the enemies of him, the the enemies explicit

not are To the long of the history, the followers of Jesus, celos, have been a cargo of the equal pesable for him

that the Romanos or any other that they're. Because for Jesus the categories not are divided in us, perfect and imperfect,

santo and perdedor. Because this would be a lot of the same side. This is the other side the other

the other side. If you have to determine to do to that's your side. what which not means that Jesus

concorda with all the people or that were a relativist or that he would have a

fear of the conflict. But never succumbed the prejuice of the

group of pertenance continually to his purpose to to love

to those and the others. And those we're we're

to question to understand this. We're always we're other religions,

of other cultures, of other conduct sexual, of other politics of other

denominations and we we're making a little license to a murmuration diffrasated of celo

santo with the thing to convert to the people and we let's make we we're

the there's a famous there a famous not the other but it's called

the other it's a letter marvell he's a letter marvell he says never we're

we're we're a solas without think in the the other, like lobo asambrientos

ambrientos and and they're not over our food, the people, the other. The acereto

are our and never of the other. Every pass, an intent to be to piss

to the people, every more violent is the portas of the people. The

realities offend if it say the people. The men't the

men't they when they're they're when they they're We're justes mesquino of the valor of the other. But no permit us that ushugged in the

people. Apagam the light that, for amor to the other, encendio in a cross, the who murieled for the and aggris, where we're nother, and that's jodd them, condemnation when envied the other. But what our is desidia, that no entiented the others.

We're cremns And we'll forget That we're the most The most of the That we're in the loom That all the other Themas? That'stes,

one's less and others More, vanity and modesty, Like all those the other And we'll forget us The most The most

Of the most Howtas How many for Our Fourses For poners Ones on the side of

Jesus They've That's that we of the other other other other

and caricaturis to some that's not a question without

to give an o'id equitative in the name of the Christianism and at

doing we we put us we're against that that we say we're

we're because we're we're we're we're the song

of Alberto Cortes never we never we we're

that we're that that vaca sagrada to say, my Salvador personal.

Because some people think that Salvador personal is, I

bought the franchise and the exclusivity. It's good. Not

I'm the exclusive to the same doctrine this group

of 20, of 30. But we'll let the

experience of Maria and Omar with I started

in the in the in 1993 was they

were the one his son of Maria during a discussion in a fiesta. Omar, the man, the man who has left the stage of the church is the church, is the guy who is the

man and he gave in cases aledanias, one at the other. I asked a little bit how can't a mother of an unicco child, to end up having in the house lindera of the man that he he took to the life to that his son.

You know when was the moment crucial? When Maria heard a story of two women that were in the world. And these two women, for the type of

coronas, they'd have found that both were mothers. And each one, I wanted to know the experience of the other. And one was saying, I would have taken

the place of my my son. And the other retroceded a pass and says, you are the mother of Jesus? And he came to the and the other

he limped the last time. He said, tell me who is your son, for that I

can't feel like I can't feel like me and the other mother he said

my his Judas, the he's the that's the end

of the poem but the principle the principle, the

first of the marriage. Maria decided that his call to help to

help to the mothers of the children that had has been cuted lives,

for that they were uneruner and are together. Ambos were madges, the madre of the assassins and the madges of the assassinations.

But, before, to incursioning in that minister, had to confront the reality of his own

the reality of after 12 years, he was to be to be able to be to confronter the object of his role,

to be to be to be to be So he went to talk with the functionaries of the program legal of the department correctional, and they advertier, "'Senora, no's ever to encounter with the

"'of the man of 16 years that's "'that's a man, has been "'two years in the carcels. "'It's an adult. "'And the life of the prison "'it was made the character. "'A has been there more than a decade. "'But with all, she insisted

"'that he wanted to hear him. "'The men were to talk "'to him not interested in the "'asunt he had to be that woman. "'He said, just he's just want to

and make do that's because, he's not not quite, Mary, but nine months,

he spoke to work with the officials, and they asked him and they had been

working the mind of Omar and accedo. Maria said that she was the

that was the first conversation with Omar with a with a thing

with a chirurgic carefully prepared, he said I don't you know I'm

you know And you don't me know you know you because we don't we we're going to we're going to

know us and the idea of that she wanted to do you know to some way calm the spirit

of the man and he decided confiial in the process about when

when he was when he asked a maria if I could give to maria

and she said she and when the the and when the arms of

the inundation. She made her she'd show to y'allar, I'd say more later, I'd been in the carcels

12 years and criminals of the worst enduricid, but that was the moment most

aterrador of my life. And from that's a moment was a vincul

between Maria and Omar. She had to visitar and she had

to be dispuester to understand to understand to understand the question

to have to be to her, that was his son. And in December of 2009, Omar

was put in liberty. And Maria decided to organize for him a feast of a great-to-

the world he said, and the asked him to be a manned to help us. she said, well, but ask him, but ask him. And she did.

accepted. Now he lives at a point of distance. He's studying and has a job.

A sometimes, he's when I feel like down, desalentated, when the things

marches mal, I'm going to make another opportunity. I've got to give

me a opportunity. A sometimes we're we're a reason for a problem for

that the victim and that's much more. Omar and Maria has been to one to other, Don is that

that no other had known without the mind of the miracle of the and that's

because after much time, someone said, someone said, Am to

your progimo and Amat your God. I'd like to say, what would Jesus in my

place, discovered am to your progimo and am to your enemy

and he was found with the story probable that the mother of Jesus

and the mother of Judas did have to to be encountered in the sky. This includes

that you have to love to do the predicators rarous like I, that when

they're a pastor preferre to say that's a artist but even so

even so the Lord order to am a enemy to the other others

and result that one of those others in the case of

Maria he was he converted in his he

not that some of those others should have to convert in our our own

we're going to want to be able to for those who are for those who are for those who are have seen other, for those who have been many years

have seen that the church, the institutions those have been and has understood why. Because I want

for two types of persons, the omari's and the Marias. I want for those who were those who were kids and

for those who were kids. I want to honor for those who suffered the infortunio of the her, of the men's

of their things valiosas and for those that were those were the and they're not that they're

not really did you're much damage and are now looking me but I want to do not for

the deignated too. I'm that we're we're all all of all right. If

I'm that the other side and those of the other side we

us I want that the ministers that have suffered the attack of those who have fungied

as a witch for years receive this oration of the sanidad now. I think

to conserbo to your health for your always there will be a

little you're to be the majority are the people give me

my my fathernidad I'm I'm I'm You are incredible? What predicate? How you are the Lord?

You're an angel incarnate. Those are those when you're when your matrimoion not going to be well, when you have a problem with your

little when the things are fared, when you're going to you're going to say, I've got to pay.

For that is a secta, for that God quit his man. They're are the same people

they're not I'm pessimistic and I'm no idea. He passed to Jesus. No

We've got one of the 12th, of the two of the two of the cross. He laved the feet of those guys went to goreying. A pair of those feet were going to the patio of Caiface to entergar it. Because we're not going to be

we'll find out of our disciples. The people, some will be and they'll and they'll be for what you are and other simply they're by your I external, for what you You know, we're not us

culpemes, we're going to for you, Minister, for those who have sent me, the divisions in the churches have suffered, for those who have

said, me, I've divided, me bituperated, and they've put up, and they're, we're going to that fulcion.

You know, you're part of that. I'm super accustomed to the reds, to that the people say what we're

that people do you want, but as these days in the But nobody, nobody, nobody, nobody, that's doing something more than I, or that's serving to the Lord with all the heart, has time to

see what I do. Generally, the that's critical, is going, or the gazaning, as you know, in the corienses termics, expecting if there's

some res to keep them the eyes. The person is, the that's working, the, that's the things, God, no has time to see a other. less, to judge that he's apparently

is hurt. And I want to for the soldiers. I want to work for those who

are with the barba corted and see the nalgas. It is something is a little

little bit. For what in this moment, for a problem matrimonial, for a problem

family, there are men of God with problems with his children, there are

there people who can't, with children with children divorced, that they're

going to have gone crises familiar. And what one is an exercise that says, we're going to like that's a little,

that's made, but he said, I don't want to leave any arisen in the front of battle. One of the one of the

one's suen with that you carry in and you get in a carggy to get a and when you're a soldier

friend and he's a person, you know, no, they don't get to do want to

do you, but I don't want to your rancor, not to not you

permit to love. Because the order of God is to be to do you to be

to your enemies. And I want to do you want to want to an oration

for all the ministers for all those of God that apparently have fracacacated

because there are people that we have not the people but they

are different to the world to the celo, to the envy

to the vanity, Just that's not more that we're not the attention the other oh,

oh, you know, what's the thing, oh, you know what that's the thing,

that's the thing. But for the Lord, no, there's a scale

of the chismos is in the list of the omicida. I want to order

for the soldiers. You know what I want to do? I'm I'm

I'm want, those children that the scriptures say that's that's

put the mantle, the back, and they went to the tinder, and saw the denudez of the father, and it's not parer. If not sum, I'm going to

talk. If not sum, I'm not going to criticar. I'm going to tap, I'm going to put a mantle of miscarriage. Some are going to say, Dante is talking to encubricing a no. Each one will know confessing your

a peccado of God. But I in what to me respect, and this

is the know, those that me know, I'm I'm sum to

the group of the butres. Never. Never. I remember

a a friend a that he started to have

problems and I remember he said, I'm saying, I'm don't me

explain nothing you. I don't you want to is that the

people are that's the that's the that's about to give the question, that's the is to be able

to get it and the man is there we need, we need to we need to get a unvenousous

that we're menhousable that we're Christians, if we're we're putting us back with us

this is our thing that's that's but it's not you're not sure, but fickate

what you're ever ever because you're you're getting in case if you're looking

video- of YouTube the most probable is that never you quen but if predicated

all the days or all the days, I'm sure that they're in the path.

They're under the those who have been in the tracerro around and they're a lot of people,

a little to be used to the kids, I'm not the little bit more when the time, I was I'm trying to

a lot of the stadium. How do not I do not do not say I'm going to say some bavosad. But God he went to people that

me said, we're going we're going, we're going, we're going to put it like an standartte like a

entorcha like a faro come, no appellez I'm I'm very to those poquitos

that me covered the desnude that said is a pachasasas but we

we're going to and then those others did what did you You know, it's time, and it was to come to be

to be a carer. As 30-tantos years that I've got to have to be but we're to pray for to make you

fortalecca, Sierbo. We're going to God bless evangelist, pastor, maestro. We're going to

give us for those who decided to change to say, I've done in the red,

in internet talking about or in house of family, saying it's a disabob

family. The Lord me says that you want to change your I want to

you want to you're repentas and that you can't your heart of your

I'm a part of now you know you know that's that you know

his can be his his be a back to that you

do you and they can pardoner all those are

the children we we're we we're we the

people and for the others we are those

said, Alberto Cortez. Always are the other of the other. Not us don't we'll know for all over all. We're allar

for the Baptist Pentecostal, we're going to go to the Catholic, we're going to those Jews messianical and

for the Jews that not are messianical. We're going to get an altar of oration for that this pandemic

has served of something, to unirnors. To say, Lord, we more that never we've never

we've never cubrimed the desnude, we, cubrimmed, we're that's done them, we have been in

my church, and I'm always repeat it, it's supposed to you're a pastor and we're doing nobody

at this, and I'm dead or dead or dead, or dead, or dead, or we're

we're going to my compromise as my first in put a on the territory

hostile and the last in quited to get it. If you met you the pat, as my

kids, if you met the pat, the first the first the place that you have to gore, that's

Papa. No you occultes of me. Apenest do you do you're and we're to look to

the solution. That's the Lord. Corre, his prodigue to go to the feet of the Lord.

We're at the Lord like very many times. I'm a sanity. I'm sure that the

Lord says, I'll make that I'll be that your nalga's tapen. I don't

want to permit you that my kids are to be sure that they have

been for a time of a vergence, because the legalism he said, you have to have to be avergonsart

in public, the legalism, the phariseism he said, you have to pay what did you, but the

Lord me say that he he's, he's, he's, he's, he's, he,

he, he, he, he, and he was, he was, he was, he was,

because he he was, he was he was he was he's, he's the he,

cubb, he cubb, he cubb, his places oscures, he cubre your parts

more intimately he covers those parts that you know that's I'm not permit I'm sorry you're doing the

man he's how you am a princessa how you a prince how you know you're not

you're going to love if you have come you because you have come there for the time

that's There are all. Thank you. Thanks, because they're there firm as as a talon of osse. Because the Lord is san an an

man. I asked, I'm asking to someone if I'm a little legalist? No, I'm what I want

is, I'm a legalist in recuperation and I want to everyone's recuperate. I want to everyone be free. Libre of

the attaduras that's a man. The Lord is a marvelous to serve to serve to the Lord. My Juo is

easy. My, my my, my my, and we, we've put all the jugs and all

the carg to complicate the existence of the Lord, he says, we say, come,

we're going to be to be to be there. How do you go to be? Thanks, thanks to the first time.

That's the first time. The first, God, in my life, and not to my name, in the

book of the life. I'm, I'm going, I'm going to give us. That God to be sure the

God. God. And God, that you day extraordinary, that the lunace be your your best

your next that this month of October be the month, that no terminate

in October without the best you can't you declare that October

is a month a great a a month where the years

will be the time it's the October is

the year you say, but you is it's time

we're talking, we He says that you say, no terminate, October, in this last trimester of the year, without that beas my favor, sin that you know my benition. I declare in the name of the Lord.

Amen and amen. That God beendigued. That the Lord has to splendorceeser his rostroes over you. Thanks. Firm, as a talon of osse. Squadron of Buskid on combat against the filers invasoras.

We'll see here, God. Mediante, the next Domingo, at 11th of the morning, hour of California, and in different uses of the hours in the

rest of the world. Thank you. I was with the placas final for that's contact with us.

And we're communicated all the time to our time through our services. Chau. That God.

God. God. Bye. You curates, My Jesus All my cargues Allas you have In the cross

Algo so grand and I can't I can't I hear your dulce voice saying, One and I

and other Be' Oh, You're welcome You're Amado One and another

again, Biennive Abandoned and Perdid Three me Sanas my Jesus

You're