Dante Gebel Live - Los payasos come lágrimas

Episode Date: September 18, 2023

Hay ocasiones en que lo más importante que podemos hacer los que somos llamados a servir, es compartir el sufrimiento y el dolor de las personas. No es intentar aconsejarlos. No es llenarlos de vers��culos. Mucho menos decirles la nefasta frase: “Algo habrás hecho”. Sólo tenemos que “llorar con los que lloran”. El ‘comerse’ las lágrimas de otro, no sólo beneficia a quien recibe la ayuda, sino a aquel que sirve de corazón. Ese es el único sello que identifica a la iglesia verdadera… ¡La capacidad de amar y servir al prójimo!

One time I I heard the story and if no I'm I'm I think I'm about a

church to a guy a bandada of gansos domesticated and all the time the gansos

were and they'd and they had to the madrija that was to be

to be so the pastor ganso said no we need we need to

we need always always in the same place. So, so,

so they exhortable to all the gansos and they said, we can't get to

get to places, regions distant, and we can't even even to get to want to

want to we're going, and the gansom and then they were to get them to the

door. No, not say amen because they're going to say not so,

the gansos of the, and then they were and then they were to the and they

grapom and they're The only that would have needed to do is to get to get your

alas. Vivian on what was to be able to be able to not even finally

he's to be able to and just what retrata this metaphor or this hyperbole

is that during years I've been has tried to to avoid

even even though I'm tried to be to try

to I've always the time that that that's

that subtle, in a manner inconscient, the church, not only our church, the church in

general, terminate in a club elitista private, designed to satisfy to

the members. One, no, not's when that when that happens, you know,

when the people want this, the people is asking the other, to the

people and we know we don't know we're a service to God, not a

service of the people, not a service of the comfortable, in this case with air acconditioned during the vera

with califaction during the winter, with buttacas comodas, in this case, there are congregations that no have any that, no, we don't know we are to satisfy to the people. But one can, without, as a leader,

as a pastor, cruiser that line. When one goes to the vision neotestamentary of the church primitive, we know that existed the church for the

benefit of the people of the people of the in all case, to exaltar to God

and to and to give to the other and the of the other. So,

always my question recurrent is, every year, I'm the question

of how we're to do that we make a day we make a way,

how we do we do we do that the essence of the church

primitive. With the the longics distances cultural obviously

we with tunicas and sandalias. I'm about the essence. And in all these years of the minister, of the call, me have done that there's a

pattern that's repite a time. All the church comes with a vision noble, always. Nobody fund a church,

for the general, with a vision equivocal. The mission noble is always is to save almas, predicate

to the world, but a measure that are passing the years, is a frenzy of activities internal

for that the members are more more comodus so they're the people want to be not, not I think

that's a bad, I don't know that's a situation, the pre-adolescentes not want to get us

with the adolescents, the soltero don't want to get us with the solterone

with the only more than the soltero de 40 because they're they're

they're they're they're they're they're We're going to be a sotano, well, what whatever so.

And as well, and as far, we're going to we're going to do with that. We're going to and we're going to. But all the

world still coming and nothing changes. So the explanation to be a club, that I've lived much as

evangelist, recorriending many congregations during many years, is that in some moment of this

peregrinar Christian, we don't we've we were called to serve to the

world. It's something something little, but it's something something trivial

but we're old, that we're called to serve. And it's there when we

we're we're in a simple institution human. When we

we're we're doing a institution human more, a foundation more.

And then the essence of what God that God's

to the church so it's going to go to the course of the years, you can't happen because both

are very very bad are two pathologies gravisimas one is or we'll we're

insensible not sensible hyper macro ultra mega archisensibly to the dolor

to door ageno or we're we're we're not even not us

I'm I'm both both are those hypersensible to sufferment agen

to come and the pain from the and they're not they're not quite. Because all they affect,

they're all the cargues to get to their house and they're and they're not they're they're

they're they're a coyosid that that's a thing that has to make a

time come to come to a job as a more in the more of the best of

the other others are to pass two hours don't don't

are not they Nobody, because etymologically are religious, no serve, no affect, no salam, don't they are

in their sunsaport, no illuminate where they there's so, in those two groups,

insist, those hypersensibly and those that are that they're they're no, no,

permanence in the ministry, nor it's in the time. Dichich-

I'm going to give to a example practical. I've a deformity

a deformity a at this altitude osia and muscular in the the dead of my man right. It's a man that, for a question almost inconsient, I always try to occultar. If I'm doing an interview,

what I say, I try to show them the man, here me forget. Here we're in a lot of confidence. Well, no, I'd tell you if you'd have my morroids, but the man... I'm forget. I've an accident at the 16 years, in a machine of the carpintery

of my father, something called a cepillator not had to have managed to have been to have been used to be

another thing. So, first I first suffered the corte of the hand-of-the-counterer of the dead. And then, that me operas, my deductoring, me those injurbed, a modification more permanent is composed with a great cap of

keratina more d'ar or so etymologically a callo, what we know we know we're

a cario. That's keratina cacko. And those cackos in my hand right did you

that I would be the pain the but also me quite

of the sensibility so me is more difficult to I'm

this because I'm more difficult to do you more difficult to

do you to do you have to do a lot of practice with a balloncito, with a pelotita. I thought that never will be to go to

take a lapis, I'm diastro, so I'm that I'm to learn to learn to work to

work. Discovered that the was in my brain, not in the hand, then I

had to try to another way. The same that for the

mechanography, I have to have to have to have to have to be

a elasticity that I per and the I was a definitive I can't

manage the hand as the majority it could be to be a purpose

of this there there's a person who is a pioneer in the

treatment for example of the lepras was the he he was a certain

occasion that during he during course of the

medicine pass a he a very and during the

first time the tinoe the sogas the the end of the end of the end of the end of the end up,

yaggars that sangra-and and for the nights no could dormer of the but at the finales of the second semester, they were commenced to form gruesos in the dead, as well as it, as it was

a lot, and now it was more pain, because the callos it was protectia. But two months after, when he went to to the school of medicine, discovered that had been lost the ability to doxions,

or so the callosida had been his fingers and a penas could feel the instruments chirurgic, he was a medical or a student

in medicine and he thought that he had had ruined his career as a curer by a couple of a couple of a boat

but he said he says that the casho gradually were disappearing and of he at a

little he was he culmined concluding and concluding and says the

person human has that particularity, that extrano power of adaptation to the necessities changeante for

every time. My, my deados I thought that never would never even to start the punio.

But it adapt to the muscles to a certain weses are certain and this that's

that's a perspective very useful respect to the ministry to the called

the church because many times we need the ability of

a cirrhizant to restore the soul of the arms of and require that's more more sensibility than to repair

the world. I go always, if me me quittar in the humor, that God know I

know I'm with chis a contenders, I'm a contador of the chistes.

But the repentism or something that's me occur, I do, I do, in the

orderer because that for me means the anesthesia. If what I do let me

to get to those moments of the that one can could extend. It would

be very very difficult a time of the message. It would be a

maluel without the anesthesia. The anesthesia makes that I say that I say,

God, you're a carnal. I'm a carnal. So, one is rye,

and it makes more the word, the good, the good, no?

So, so, be a surgeon of almas, try to someone predicate to

our best, to our people, to our the of

the school requires a precision chirurgic we're we're

we're we're not a thing but in other occasions those

we're we need a case a capacity so

that the not not not not not not

for that they can be there there there

a very very very very mentioned that I

know yora or ly l lab salas and

a Britian called Paul Gorman, he says, he detail the experience to serve in pavilions of children with infermedities

and other things the author relata and he says at the idea was to animarles a little but without proponel me I'm transforming

in a paliso says the author because first someone me said for that the people present to present

this naris roger of gum, then I'm to put me a makeiiiress basic then I'm

a troy a lot of yellow, rojo and red, and finally, a pallazzo that was retired and that his shoes, that his feet, more than keep,

said, are you gave me a regal some of the black of 80 centimeters of long, with the punter and the tarons

redves. So, but one, says the author, get to be things terrible in those

pavions of chikito that are in the station final of the life. Encontar children

is something that many of us not we are prepared. Someone adult, or anciano,

is like, like, the inconsient us prepare for that's not. But nobody us can't be

a different, when we're we're in little little little the eusemia, the cabbecita calva,

says the author, what we can do? Because the proper the child, the parents,

and who torpement we try we to help sometimes we're conscious that the

child is not muriando. Because there are some who are in therapy and with the experience of

that the metastasy and others are still they're waiting the word. The author, a new disfrasado of a pallas

I, I servia with the heart partied. And the author agrega something that me

impacted, I said, I've the idea to recor the camas with

balles of palomitas of mais. So when a little you do you do you

do a palomita of maize and I put in my mouth or in the of him and then we're sitting and we're just and we're

to come to the lachrimas in the children starts to raise and all the children me start to know as the

pallas when I read the story me impact it because when Gorman relata this I thought

that we've we've had we've we've we've got we're not and nobody that

I don't serve I'm not and I'm not and I'm a lot of and then

she was a about about to attender to many patients that's that's sentient that's saddened

the COVID was in his peak more and she did what was what could during the

day but when it was she had the She was a time, she and other other infermeros, even medical, they were to cry of impotency.

A few years in the passillos, in the corridors of the hospital, to die. Because all the days,

moria'd much people, and she was feeling frustrated, and she had been to know,

they'd know, no, no, it was a night, you're to intubarro, et cetera.

And a time, during Pleno 2020, he said, we're doing what we're, we're, but at

I think of I consider the idea of to have to renunciate because to me to manage

that's a lot I'm crying much a a new a never a

maybe she she's not a professional I think but I remember

that I think that I it's strangely wonderful that a

servidora of hospital even even even has the

sensibility to derraming for discosos I do who could

could that is disposed to yore by them in case that we're

not in the patient what we're we're a doctor or a person who or a

friend or a frio professional that's good, well, we're

we're we need we need we need we we need we're so

so so so professional that we're we're literally

only only so we're in middle of a

much so that good so in this case that this muchach

can you know for this know of that's a question

obligated to is, this to come to make some other than does it? The

question is it's to do something to be to to be to be

to be a question that's that's never to never to never

to be to be to be a metaphorically a narwhis of goma roja to get into some zapatones to get into a pavilion

replet of children with leucemia and more as sombroso is if that psalomit to eat psalmatt in margott in lachrymas

that's something that's probably those people are very to thank profoundly probably of the patient

I've seen a little a couple of years a book called the sanator hered is a

little that describe the life of the people abandoned and they don't

have them and then the author about a young pastor

that no had nothing to have a a

great to have to the other he was

what he was an that the other was the

he was he was no he had And the Bejito

was disposed to die. And this author says No man can't maintain alive when

knows that nobody is waiting. For what to live? Anya that regress to a

visit to a person, he's to find a person or in the terminal

to tell his infortunes what happened. All we need to tell

our stories and people. All we need that someone we need

in house, and we're going to our regress if we've a day we're going to

a good friend my I'm a friend of a man a manned a manned a

manned has a has a foundation in the Touldos in Buenos Aires

he he's always when they're they're grandam who

who mean a partio a single a single

a but those Argentino us us we're we're

we're we're we're we We just that because the alligues

are all right, and the penas when they are chican. When one when one to hear

to say, well, it's so not so that's not you don't worry,

and a sometimes what we need to make a answer. For so I

go at the initial of the message. A sometimes

those we're to serve the what most important that we

can do you not I don't I'm pastor, I don't I'm

I'm not I'm a post. The most important that we can do is to share the suffering the suffering, the lachrymns and the

pain to do not to encourage necessarily. That is the custom of the custom of the evangelists

inseggy to give us saying the social. Fiscese in the other than to put the

alabance, I'd not beckes so that's a color diabolical. Devere you not to talk to the

Suegras because I am a good. Mentira, all the Suegras said that

why do do you? Why do you? What do you do? Let's get to get to get

to know to get percili people. And to give a question. And that's

a custom that we have a time we're not a question that you're doing. Guardate the

question. That's a question to get to people. We're just we're going to the Bible

is osmosis. That's we make them the Bible. rapist, comico, say, with me

fort that me fort that fertilize, we're going to we're going to think it's a suppository. We need to

get them for a way that's not so you don't see the metaphor, no? And much less to

say the nefast phrase, well, something about some that's because, that's

something, something, something, something, something, something, something, something,

because, on the the suffering we're we're we're a

that, and sometimes espantam us because we're reparting we're dispensators of culp. And when

one is dispensar a culp, in the place, the people start to have been adversion.

And we we're not we're with who? With who who they're? You're all right?

You're with him? What the Lord says to read with the people are with the

you're to try to consolation, you Lachrymas. A Sometimes only has a fault

that's something someone who needs to be a braus, someone that's a alcoholism,

the first is sanar his heart, and it needs to a brother, not that they can

give an advice, not that the alcohol. And a sometimes when one

does that and part the pain, I know the impotences that we can't make,

in the man, a man, a man, My mom my mom and his his wife

and her try to supring and every day, you're severely discapacitated with a cohesion intellectual and the

medical, he's a man, he can live a long life, recosted in a cunner,

without a imposibilited to be on the inside, having to eat always to give

to give to make in the mouth, and his mother he'd all the day

to attend it, and to mind, and the question that

we're that we do we're what's what has this type of

I'm the question more than is, for what to help and suffer when those people, neither, a lot of

that's the thing, when one does when one does to be a person that's to be and those

that are in a room, with someone that's in a state of coma, with

someone, the only that needs is that we're that we're that doesn't know

that we don't, that's that's a woman, that dedicated his life to kids with severe discapacities,

motrises, with severe deficiencies, and every that he'd reclutable aspirants, to help them, he'd give a long period,

a year, almost, of the center of the center of where he was and then a year,

he'd make a an inquiry, before to contractals definitely. And between the questions

of the question of the question was, what change so that's what happened in your life since you from you

from people discapacitated? And the responses were of this tenor. They said for first in my

life, I'm saying that I'm doing something something something something. Another

I've said, now I've a better response to the human and that's and that

makes that brought in me something that I'm to know, I'm has to question and

he said someone more the things important of the life, I don't

I'm preoccupiedces. I always say, show me a person who live doing scandalities

and scenes for babosadats and stuff and I'm to show someone who never had a problem

really really really. Muestra me a woman, a man who

had a metastas and that got over the diabetes chronic and

I'm to be a person that that can't the way

to learn the way to overponers, the resilience that there's a person. Then, there's the other, the hysterical or the hysterica that's a problem for a cup that's

rompe, for a trancone in the transit, because the so-sueger he was to beza. And any of those things, the ultimate is understandable, but any other of those things, a lack of problems

of the real. Someone more of these aspirants put in the encuester, I've been more tolerant. All that for what I was

preoccupied, I was insignificant, is insignificant after to be after the day attending

someone with a disability so the limitations of these little they were

to be these lectures lessons of life priorities the secret

of the wisdom is Salomon is to know is what is what is what

is what not priorities here here there are people there

have more of 50 60 years and there but not going to arid susceptibilities, because all have less than 30,

but make a memory. What does change with the age? What does change? The priorities? There are things that we did not we did to the 20, we didn't, and we didn't we'd like us, but when one

has a certain age, valor a other type of of descanses, one begins to live the life despicito when it's more to the tomb and is more of the cune.

When one is no one's because one's going to living like you always, you know, when you go living, and goes to be living, even,

until the past the 50 and says, well, that's a puro, ah! And we're living despot, taking the life

Sorbus. No? We'd be it before our parents, to take a cupita of a wine,

or getars looking the ameastern, we're saying, what way to do you know, and from

a time to the time to the time to the fact we, we know to us looking

the galle and we're what I what I'm what I'm what you what I'm

the things. When one change the priorities is something that no

university you can do you a hospital a a time a time in the

hospital if not it is we're on the room after

a minimum visit a hospital a a panteon

I don't I I would I would I

would a to a Pantion, not necessarily at over-vivor to someone, but to see the tombs. To me, me jockia. The last time that was a pantone

was at the cemetery of the Catergal of Crystal and I did a lot lapid of orientals to be used to the name, no? Anglos. And through all the lapidas, like a lapida

as a discreet about the Robert Schuller who who constructed the empire of the Chrysal-Castideral and was there the same tomb that the Chinese that chocaba

his auto every the same in the middle separating the date of the births and the

births and his time in a tomb no took a tomb special

no there was a there and when when one of that when one of

so I'm really I really I'm a record a sometimes

for the suffering us ordenans the patitos. Some of us have gone to the field has been a lot of but we'll order. And I'm

to what we're going to do with the church. We have the tendency to care to change to the people,

but we forget we the effect that us produce to us the fact of the people.

Because the comerce the last the larker my people, not

only only benefit to who receive the help, but the that's that it

is the this this is the people who never have not seen

as part of volunteers to get to get to food to the United to get to Africa,

to not see, to Cuba to Venezuela so they were what this

people do say when he says, when he says, to

amoebler a house here or to work in Tijuana

across on across in Cuba in insist, in Uganda, will

they, they're they're they're because, because they they're they're regress them with a new perspective of the

life, commodied by the stories of resiliency human, nor do I think we'll if we're notherst, our children, children, created here in the

States of America. Because we're the fathers culposos that we've been the majority of the poverty, of the scarcity,

to make that the papeligenic do and so we so we're not, we're not going to do that, so we're so that's

those are those children that then then they'll they'll give something and they're and they're

because no there's not there's no way-fi no way-fi no can't eat a and you can't

eat a hamburger a two minute because no can't because no can't be the boughada that we're in Instagram.

So, so umbral of frustration is so we're who

of us aburried those of those of people who were to say that's

what were that's that's aburried sir? Vena that I get to

get to the part of the pasto and get the car the room never

said I'm I'm aburried that we're about we're

that we're to be to the I'm going to live the life, I'm trep

a bird I'm going to say that I'm really and what is the question I'm really you know,

they're in a panace plain like with Netflix Hulu HBO, Amazon Prime Disney Plus

and not you say no you there's nothing to be we're we're

we're at we're we're and it was a idea a signal to

the hand of the Indio's the mido day and and it

the news we the 5 o' the time and then the TV

was terminated and it was a tele that was a family, after the after the night,

you know, you know, and who was there? Who, is there that's traumat? Well,

no, don't, don't, don't know. Well, to those children, to our

children, he has a experiment, the experience not the experiment, a good, to share

love, and when a stank, he's a lot of and it's there's

the activities internal, we're going to come the solteros, we need to the yearnions of the

young, with caroques, coffee and music for that come, because as we're not

we're not we're to entertainer to the inside, and there is when the line

and for the question, when all the force that would the energy

should be used to outside is internally in to explode, implosionamos. And there's the chism.

There's a chisement. And that's what I'm put, and, look, what's the best, look at what's the view. Because, of course, it's, it's, like, Louis Palau. The church is like the styrcone. Desparramed?

Has it. It's a lot of the earth. Juno? It's an horror spantos. And Jesus proverellue a model for the mission of the church.

So, so, So, as if I went to the disciples, debatied who were the most great, Jesus took a cube of and he commenced to lavine. Juan 1335,

he says, he is put it as a example for that I've done with you've done with you. This is I'm doing as well.

I know where I'm where I'm know, and I'm can't the anos for doing this. That is the

only thing that identifies a good the ability, the capacity to love and to serve to serve

to the progimo. Because a English, today can functioner rapid

with an avid a man of the business, with a good music,

two, three phrases of coach that's about it's that's your side, repeat to me,

tell you that's your glory of the Lorde, God, and

you're to say that's good, tell you that's happy, and the

thing, and the thing and the church works. And on the

question of the question. But the question of what the So if we don't develop an empathy

with the pain the pain the only we're going to do the day of the day to be

on the day to do you to the time, we're doing the light of the semaphore because we're

not, for what they're to get in alcohol. No, if this little

they're to make to be to be to be to be on the feet

on the on the progim that's on the the good Samaritan

we're the chomom we're the chomomom we're the But we can't from the back to the suffering

to the other. Because the person without the people who suffer in an hospital were made in a image of God. So,

we'd be able to serve them as if they're Jesus. And we're saying, it's not that Jesus is internaed.

No me important that Jesus is me important a quark, I'm going to the church to pass a

little rato. Pablo, he said to the attitude of you should be like the of Christ

Jesus, that's rebaugh voluntarily taking the naturalness of a slave, of a serb

for that the medullar of the message of today is this, I want to dedicate especially

this part to the people, to the people, that I know that we see that

they're that they are the occasions that one is very sensible to the

pain and it could occur to something we're we're we're

we're we we're we we're a that we're alimented spiritually during

many years and of and then it and they're to get to get to rumours, false rumors,

diffamations and it's well, well, mean-aventurated, but, caramba, that's really.

We're not? No, no? No, no, another one doesn't, or people that a few not were

or they'd them, and they'd come in our side, one day, they're going to the

church, trying to divide it, a that he was here the last, the great Italo Frigoli, that he has,

during a year his church in Canaries, now has a great and a guest in Chile, he said, my congregation suffered nine divisions.

And each one tried to recluter people, and all of all those who were to all those who were to say,

who'd for their life, come with me, I'm going to find an church that I'm

to finder a church, but this pastor me said, no, in reality the basis of a division

never is the busk of a non-s, the ego, the ego, the envy, there's

people who don't know if the base were to the sanctity, nobody

would last would be to the Christe and would

not of God, that that's a man, and that's

a man, to be a bad, if the motivation would be in

God, not would not to compete or or funder a church or found a

rather than nobody is to not a particular nobody is nobody is there I'm going but then when we're

these acts of ingratitude and we're talking with this pastor the sensibility that that was our major fortaleza

is a convert over our enemy because we dole and the we're in we're trying

we're in a zone we're in a attention because never before had

had been about this there is when many of the we serve us for comers for comers

enough labrines we can get to enveneners with salt there a few there are

and a people is ingrat because I know that is ingratas because you are you are incrata

because no one says oh the people is ingratas like one back

to we're we're we're so and that ingratitut

us that is the odice of the serbos herios. So how

we can't help that we serve us not get them mortally hurtalement there.

There's people who get to get to the people to do you. And they're

to beck- people who are the people. This is an hospital of the

house, there's a person, they're a man that's malpractes,

and they're and they're there's there and they're there and they're

there. It's officials of emigrations that I think I think a the poor

enemy there's a person and a official of his bronca

and all his old solapado and his odio and a general

with a good when there a official eried when someone with

someone with power not to not even to people

of government of the servic servic public because

they have a a and a pistol maltratan maltreatan. If not is

emotionally san, will lastimar. Pusto other way. How we can

dedicarnes to live the people without us to do not us or

to see the same metaphor of the call how we know when

a sometimes it's a good call, to to go to

without to be to make to make a thing. And so, because to

is a veil is a callio to operate chirrically it's a need a and for

both the body can't respond if we're doing the same the same there's a

case we need to not it's there's there there's there people that's a thing that's

the only that will do you know that's but it but duly I'm

during the years I have learned to discerned alarms or symptoms that we're that's averten

the danger of to transform us in people in the altar, in the service, where we can

serve being being heried. Because we're to salpick with the and one of the alarms that I'm

always I always I'm I'm always I'm think I'm more for the

suffering ageno than what is a person for some myself and

that's because a sometimes what it is what is going to the health of a

good pastor or of a servitor is a great an responsibility personal, a cross

that is a church that the church not is my, the church the church is the church is the church

is of some of some of a time, but that does it does it does it

that the church the church the city the nation, the universe descans

over our own the I'm I'm there Pinkie, conquistair us the world. When a

man said, Ama to your progimo as you also, also amate to you know,

of you know, that you know, that's a to be a me to me not has a

self-a-o- egocentric, egolatra, but what means that in the affand to serve

to others, not you don't you decu-cured to be to be to learn to be

to learn to avoid to ulcers. It could be that there's many

pastors that's concerned because a woman in Christ and a

end up and they are repartient in the line of me myself

I'm I'm well I'm good I'm one of the

person I know I'm I'm I'm I'm I'm

I'm a barro I'm a bad all my

my miseria but me very well. If I'm not to love to love

I'm not to be to be able to us, I'm with the but not going to save. So what is we to maintain us

in the oria and from that solid terrain of support the end up a man to help to help us. That's just

us just called to us for us people to us and the people, the people,

in the improbable, of a desprusurization that will in maskarious in the under the same

before to attender a one, because if you get the knowledge doesn't more to

nobody, so you're the So, a heart can't help to

nobody when you're to be to be in a and you to be in a single single of the

other, I'm a complexeceionic the way to feel to messias. My mom said,

the that's the man said, the one of us is that you're disposed

to be to be to be to be to the cross for nobody.

At a minute I don't I'm much, but Dantte sub at the cross or I'm

I'll matter, Mata, he has the life made to be and see. Now, ironically,

the veris a difference of us, was there was never of the complex, he was

a barca to avoid the multitude, insistio many times to pass time to solas,

accepted a gift of a gift of a that Judas considered a

deroche that could have been said he said Judas said Judas said, he said

Jesus saned to all the that's the but not to those people with those people with the hospital to sanar people.

He had the sombrosa capacity to to let the people that you'll see what I'm going to do you

say to a person, it's a question that's an question that's a question,

there's a there's a question, there I'm I know, I know many people that's a person who's

that's the government the most of the years. There's people who say that you have to pay the impuest. I want to I want to, I guess. A this Jesus he would say, what you want to do? The papers, is it? Or prefer

you prefer, do you? So, Jesus asked, put an evidence to Judah. Not tried to avoid his bad actions. Deluncedo to the Pharisees, no, he imposed his point of view. So, to synthesize, in synthesis, Jesus demonstrated a grand respect for the

liberty human not I was obsessed for convert the world

entire, no he went to do to do the

people no he didn't do not that not

was not there no there no did a

campaign to make a big to make a

make a he he's he? Now believe Pilate

Pilate no he did that serve we have we have

to learn that we're no more see the that's the sense

that's front to the don't can be but it's control it's

we're we're we're we're we're going to we're to be

going to putto we're we're to pay so so one

sometimes that's that our poe so that so decando that our

reservoir is that's getting without water. And what are you to do? Like the Lord, apart us a time and caved more profound. Because a day, we're going

to get without without. You remember when I told the history of the grangero? That all the day vendia, food fresh, and food, and leech, and all of the that was all the time. But the came to the night. He said, Deme'em the he said, no, I'm more web. I'm going to

make more eggs. No, I can't make that the galleinas put more. Until morning. But even it's two eggs. What do you? What do you mean? What is. that amnace the gallina, sir? And I learned that phrase, today no

I don't have more a word, after morning. It's not how you take. There's a

day that I'm not I'm going to be a man. The second alarm that we

alerted to convert to is for who I'm doing. And if instinctively

we're well, I'm, I'm for the doctor for Dantee, for the

commission mission missioner, we're we're in zone of I think,

he's a point out of because if not we're frugated. Because the ministry is a

job and the only ministers of effective. If you're under authority, but

are report in the Lord. They're under authority but the reason, but the

time I'm going to Calcutta, the India, is a place that is a murder, we're

we're giving me a lot to the India. But in Calcutta are the

monjas the monjas of the order of the mother Tiriza, that still serving to the

people more people who are the people that are in the world gets admired for the dedication of

these but there are some that they impression a much, all those who have

really, it's impression much this, the serenidad, the calm. If I you encounter

a semifante project, I'd be giving gazette of press, bidding oration,

piding, don't know recurs, tranquilisant, Valium. for me, not for the infirm, for me. And the serenity

of these monjas commences from very before that the sun are at the four of the morning,

indefectibly vestidated with their habit of impeccable and they comein to the

capilla, they're and they're and they have done with the first patient

they they're in the adoration and in the love of God

and in there is there is there there is a compassion, but in

an obsession that doesn't to sleep. Because they're not they're not trying, not are they're trying to, they're to complete an inform of cases resuelt. Travajan for God, no, they're not they're

for the Facebook. No, they're for the reds. Commiencans their day with God, terminate your day with God, and what is a offering to the Lord. So, God, and only God, determine the value of those works and the exit that they'll can't. That's

to know clear for who we're what is the form of not to quebrarn us, to be to be the people. You don't work for the

pastor, I don't work for the people. If we serve us the people, but we

report us to whom we're not the God. And if there's a server

in River that's can't that's that every time, I'm to put to

me to put me the trage of the trache de security or I have to

get to attend the the people, it's it's hard

more to get to get to be to and to find my reservoir more water.

Because if you you're still to lastime and you're to be used to you're going with people rot, here we're

we're talking with the and under any point of view we're going to a medical maltratador or a

a infirmero maltratator when you when you're it's over like Jesus to retire and start

to be alone to God to to record for who you did you because you

was a serving. That is one of the main things that we have to have to have clear. Yes, or no? And finally, the third alarm that we're alerted to convert us in serbos is, I'm going to

God with the Dida? I'll tell you a story real. Very real. A 26th of April of 1986 1886 expletue

a reactor in a central nuclear that was dominion in in that time of the Union Sovietica, currently the north of Ukraine

and that explosion so it was that was that was that was a new radioactiva

and almost 8.4 million of people in three countries, in that case

Belarusia Ukraine and the Federation of Russia were exposed to the

radiation so. So it was liberated of a nupt of

ore of ore ore, oxy ofuro herbio, sycone, and graphito in an area of 150,000 kilometers quadrads. It was also the cortina of the erro. But the tragedy of Chernobyl, that in Russo,

it means a vida-negras, so much, it's so much, it's a world-nually famous. It means a vida-negras, valga-the-vajid, also. The balance of the catastrophe, even is a theme of debate, know how, but the estimations don't oscillate between 30,000 and

100,000 mortals for a year. So in 1999, a family Argentina, a oriental of an state of Argentina, of a province named Cordova, Los Sosa, are installed in Minsk, at 350 kilometers

of the zone of the disaster, conscientious, of the longo, radioactive, of the letalidad of the virus, of the effects of the contamination, and there is Don Eduardo, his wife, Edith, his children Jimena, Federico, and Sebastian and Edwardo.

And Sebastian. Edward is the Papa. Eduardo, who is pastor, also is a medical gastroenterologist, a professional, was to missionar during five years to Belarus,

a place radioactive with her wife, Edith, and his kids that then were so, they were to be 12, 13, 16, 16 years, respectively, decided to serve,

and they had to firm a paper under the law being children that were that were that were being sequestrated and the SOSA

were financeded by donations, for donations, for food, of promises, of bivets, that a few they'd

get them, a few years, the Sosas were in Vialrucia to do what they were doing the same,

because they were not started to serve there. Serbian in Argentina. The five went to

to visit hospitals, orphanatos, hogares, recorried in hospitals, and there pavions of the

children with cancer of tyroids, and the blood, so what they could have done, I'm this great

author, they were bestied to the palaces, they were they were glosinas, titres,

juggettes, compilions functions spiritual and clinics. The Sossas were for five

years to eat to come and they were they were with those that were

because what they could do do after a radiation and a murder

and an and an uncied. And they're that the most difficult was to make a little presence of

products contaminated, because they had to buy in the possible food food of America and but a

sometimes they could and they'd and they'd they'd be a fiddly. Because the

arbores also had been kept affected for the radiation. And the health of

the Sosa not salue illesa of Belarusia. All the family suffered consequences in

his bodies. Eduardo he was in the father Edd hades

pancer of the year in the year and he was intervened by tumours

duoden tumours muscular federico one of the children that when

the ex-union sovietic had 12 years he was in 2014

for a polyposis multiple his father said to the person

is possible that that that was motivated for the radiation. Never we'll never we'll

never we're going to know. The nieta L also she diagnosed polyposis

multiple. Multiple was programmed now a surgery for 2025 to stry the colon.

Simena that in that in that was being a intervention robotically of a

human in the clinic and then the other than those osas no you're not they're not.

They're in this analysis, and say, "'Volveria "'reliar "'to say, "'no's "'he recluching, "'reclamos.

"'Dice, "'he, the pastor "'Edordo "'Sos, "'quian, "'but we "'we had to "'in' that

"'it's a "'it's the "'Testimone "'toeus "'of the "'Ton't "'if. "'If we're

"'if "'one, "'if "'if "'I'd "'Avondonariams "'Allonariams. "'They're "'sing "'sigues "'and "'toeus the courreos, the groups of WhatsApp,

where we say, we're going to be, we're going to serve us, a man, and we'll continue to serve, a man, a example of what means to serve to God. Is it here, the pastor, Eduardo Sosa. Bienvenile, my carido. Putte de feet, for favor. Putte de feet, that we want to say

with a applause grandios. I just want to say that God does everything. We only only do weaise him we've been able to He opened doors in the moment that he wants, and also we know, as well,

nobody's who knows, nobody's not, he's murder, no? Frederick, he's murieled because God, because God,

and I'm, I'm, our obligation is to get the children, and Federico is in the sky, no?

I'd like that he was that he was in the sky, but is in the sky, no? That's that applause,

that's, that's, champions, this cuna of champions. And you know what tend to think

to think, the life would be to be just because God is just. But if

we're a relation with God, like Lalo Eduardo, based in God

and separated of the circumstances of the life, then we we're on

over the reality that a bit over a bit one learn

to confi to find to God, a despite of the

injustice of the life. Abran, Joseph, David, Elia, Jemias,

Daniel, passed on for proof like to them to be

a person, but one of them to be the form of the confidence

to the crisis. Then they're the time that of the faith

of I'm, well, I will to serve to

while the while the things me can do no,

you have to serve to get some come

they come they The other people who we serve us, we're so torp, that we commit the error of, we're going to, we're going to, we're not, but we're going to that's valid, that because

I'm serving, me does a contract special. I've seen a crescent to noxer to God, because stationed their auto to visit a man in the hospital, and, at the world, they're going to find a multa in the parabrisas. How can you say that God permit a multi, when do you know that's serving?

And I've known other missioners, that's that they have infirmated they've even have even have

to have been to be to be to be to be to be to be

a type of situations. No, confunding a life. In the world, in the

affliction pegel in the neverer is a promise and when we're

in doubt we to come to that the famous Romanos 8

the verse verse 26 now we we can we

does all the of who who are but my eyes always

always salta all the verse to the next in the chapter

who will be apart of the love of Christ the tribulation

the angusia the humbre the indigency the the danger

the the the people the apostol had been to

look more to the life knowing that God

is going to and I'm convinced that no the

life not the angels, no the demonies, nor the present, nor

the present, nor the power of the world, nor any other other

in the creation could be apart us to be not the God, he's

manifested in Christ Jesus, Lord Nourour God! That! That

us us us would to super the disaliento. The life

is going to be worse. It's a promise of God said, he's up,

he's, the things when these things are, but even

still not, he's a so I know, so I'm so I'm

so I'm our time our time our mother's, our time, our work, only God

just God will help to come for that sender through the hypersensibility and the

carios. Nobody is saying that the we're that we're perfect, or that

the church or that's we're doing that God we're doing that God

does the thing, the thing, the and the the restess and the

that's a career to the legar but you're a son a lega a little a little

a little has been to never ever never ever to start to start to start to start

rompiening the getses and no no can't and if the church we're

we're because the church deception much because it's composed with

beings because we're a organism that's the risk that God decided to carry to

us the message of Christ. And still there's people who enter to the

churches and that does it doesn't the natural of the risk

that God has or not the nature of the humanity because

what God had in mind when was a group of people

rota trying to love and serve pallasos comyinges

the labrines agenance, all the God, he said, he said, he'll let him

to be a old to the other I'm a lot of a lot of a

community very known by his lack of sophistication cultural camp

and the orchestra improvised of the school where I used to the

school every year I tried to the nine

sympho of Beethoven that is one of the most composer. And the pastor

solaceousal say, look, every that these chikosk, I think they're going to retort the cadaver of Beethoven in the tomb, although the type was sordo. So, a day, I'd hear't of the torpess intent of the students of the high school for

execute the symphony. In-cara the professor, and says, but for what he? It's over the sombre of these chasch, the terrible carg of interpreter. something that the immortal Beethoven had in the mind and even

look what I'd say in the orchestra symphonic of London it's a perfection and the response

of the professor he said I don't do for the students these people these chas these chasmaco

and in suenio are to to come to the perfection the fifth symphonia of Beethoven

but what he took this orchestra of the secondary he will give to some

the people of the camp who come in this auditorio the only encounter that will have in the extraordinary novena symphonia of

Beethoven that have never in their these granderers these who didn't they didn't

the school primary people people who who didn't to listen to their kids

that's very very very much they're going to betoen in all the people

not are to be a opera in their life, never to enter a theater, nor will be

to go to Broadway. Capas that never have access to the culture musical.

And so I do the opportunity to get to the most possible to be to whom

Beethoven had in the mind. And we we're never, never,

we're to get what the author had in the mind, but we are the

only the music of the world in the world, and the If only as solists, we're a disaster.

None of the predicators that you critiques, that I critiqu, were elected by the capacity, for the sanctity, for the talent. We're instruments, a few desafinated, that God uses. And each one, in our manner, we're doing the intent to acerker the melody that God had in mind to the people,

the church, his predicators, his servitors, we're the torpest music, intentating interpretal what Christ

wrote with the partitura. But these churches imperfect, including a pastoral

more imperfect, is the noble intent of the grand professor to make the

melody perfect. It's a treasure, is your treasure in vassos of barro.

That's we're able to have delegated his partitura in an angel

and, and, But that not requires that the church perfect no exists. Because the pastor

as a person is composed by people. And as I say you know, you know, you know, you don't

you can't you can't offer them. Or there someone here that in a car of the

sky. If you not you don't you don't be for the life exigientola.

So, never we're we're to be extravagant many marvellousous.

Although in the life we've got a few that we have a other a nose of a gomarroja

and some zapatones because because many many many gansos that never have been

on the life just they're on the commodied of their cellars we're

we're we're and we we're we're to come with the world of the

people, we're that's the Angles, to the fire of the

fire. God God have about this morning wow!

Somebody someone has to celebrate more that's that is

our congregation rot but we're to to do

to and to say God, God God and

you get your hands to your God this

morning up the morning sir I have been

I You have you said that this is your people, this is your your army, I've tried to omitit, to not omitire, to not agree to to what I think

is your revelation and now, sir, I'd like they'd reputely this briefism to me to say,

Lord Jesus and here there never never comes to my life, pardon my pecona my

pecas, and not my number in the book of the life. Thank you now.

Now, all, all, all, and get the and they'll come in to clamor. Those who know who can't have the don of the Spirit,

open the book for that the Spirit will be in the Spirit. Father, thanks for this morning. Thanks for this glory. Thank you. Lord, you know, to find out of cashes for moments and to who to be the more sensible.

Bendito, you're, that has called. Thank you, Lord, for having us put in the business of the almas. thanks for putting us as a therapist of the hand to say, Lord, I want

I'm going to you know with those that you're I want to what I'm what I'm what I'm

what he and other many many missioners that play palmo a palm the almas

in me of radiation and in the many of the people people they were

they had prudence and they they'd the years and they They're up on men that not they have to

to get a affirmarce, to contaminars. And what they are our method is, our message to see the

future. That's the fact that we're done. Of that we have to be done the man and say

Lord, thanks for this morning, thanks because you're defyas, thanks because you put a proposit because you

put in us the care like the I'm doing. I, I tell you the Spirit Santo, ceda these words in the mind,

in the soul, in the soul, those who are in the soulied. Oro for the serbos sangrants. There are many of

heredos trying to rescat to rescue to a mission impossible. And the Lord me

says, concierbo, it's time to recargargar your batteries, it's time to look in your

reservoir water fresh. It's time to not refritar more and to get a sea to to get to

the mountain for madera that God you do. It's time to go back to the bases and say

I need a unction fresh. Necessito to know for what I'm in this

business of the almas. Those have been what the crises have made what the

Christi and it's a church more grand, nor the congregation more fructifer, nor do you want to be

going to be going to the world, God want you're with the you're with the

you're and the other if whatever, if it's and if it's not come, and

if it's, some will be for years in an anonymato. Some will be

for a long in the sun, and then they're God, God, that every

night you're prove, and when doblas your rodilla, and when you do you're doing your way, he's a new day

more, sierbo-fiel. Of, what's the approbation of the ombers if we're the approbation of God?

And God we'll call to the secret, and us will be to call to find a water, and us

will be to get to get to the mountain by tallando arboles that he's

pidient, no more leon barata, no more water contaminated, says the Lord, I'm just to be to say that you

keep your because the cargues to be able to beheaser before my carer, leaders, servitors, and this is all the jugue is

easy, the cargues is a lighter if you're the church to God, if you're the cross to Christ,

the cross he pertains to Christ, not we're the redentors of nobody. We can't help to who

who can't help. Preguntal to the people, You want to change? Because if you don't want to change

no you're not going to change. Some of them will be incomodar your theology but I

every day I'm convinced more of this no way oration that can be to change to get to

demoniac and that can't demonious to be to be dominates to see to see there.

No, there's who can change to who can be and God says

I need I need to understand that there's a car that can't

the carg is easy the jug is livi and if you

is that's kebrand the spalda if you are in in form form anymically

it's because there a carg that's a lot to the other, the other, the

other, the Lord, he says, because there are you have been there, for that's

not you have been chirrically to be because you're too to talk to talk,

because your deados are rott to disarvelas and the torments in

me of the seneo of the sene, you did it's torpe for elements chirurgic, for so lastimates in your messages, for those lastimates to the people, in best of bendecis, and not is a saner doctrine, no is power of God, not is that you're in a prophet, you're because you're lastimates, because you

can't get your sensibility, God will take it out of there, as you put. Nobody is dukewarm to the water. God, God, God, fire the pulmotors, and it's all over our time, of this side of the sun. So, God, it's just a saying, it's time to

come to come in that cornice of the Lord, saying, the Lord, am here, make me sensible and as me do you want to want to do, for what you care. Father, thanks for this morning.

Thanks for this to your people. I've been, I've said, that you've said, that say, bendisels, multiply them. Bendice to God,

your entry, your side, to go to, your start, you, you're to get to God, to God, the month of

September. Declare the last four months of the year of in the in the soul, in

the soul and the spirit, amen amen, amen and amen to the people of other part

of the world, chau. God we'll see us we're pretty

and the people to the time, chow, chow, until the dominoes people, bendicido

people, you've been you, and you've done us my Jesus allas my cargars

you're there in the cross something that I'm not really I can't comprehend I go to

my voice saying one and another and other Oh, you're welcome

to River You're Amid and Jesus