Dante Gebel Live - Los pecados de un pastor

Episode Date: February 3, 2021

El corazón mutilado de una persona que ha sufrido, se parece mucho a un viejo muñeco de trapo que con el correr de los años se ha roto y hoy está tuerto y desvencijado. Y cuando el dolor se hace insoportable, lo más fácil es encerrarse en uno mismo, por miedo a que si se descubren nuestras heridas, nadie nos quiera amar. Sin embargo, debemos recordar que Dios es el zurcidor de muñecos rotos. Si sientes que tu vida está hecha jirones, si vives con una mancha de culpa que el tiempo no ha podido borrar, permítele a Dios arreglar el alma lastimada que te ha dejado marchito en el suelo. Recuerda que a pesar de nuestros pecados, nuestra vergüenza, confusión y traumas, Dios nos ama... Esa es la clase de amor que sólo Dios puede dar.

When I was a little, I remember to have a peluche that, for some strange reason, or I suppose that for that then, not had so that was developed my betta creative, only was I baptized as a oso.

And the peluch had had been a great quantity of a lot, he had caught an ojo, and the reyeno was going to. And was my first companion to

do not when I had about three years, two or three years. But not always was

a peluch twerto and disvencichado me he had given my mom to regress of some

his excursions to the hospital when he was and the body of was full of some

to get used soive and it could be able to put a postar

to be and to have to to be to to get to pass long as days of

the year of it was a grand camarad with the year of the

years when I had one eight or eight years oso

was an a was a so I'm sure that

I'm sure he could have had to not

but for those reasons we have when we

sometimes I was a man was a man

I'd try to cocer it. Every time that the reenno amazable with saliree and produce a emmerragy of the agon, mom-inia

and he lococia. I remember that reemplasso his eye with a button similar to his other eye.

No, it was not that was a prothesis and he was so now that was a

arapo as it in his good days when I was new. And I remember

that other munycos They were and as they were and as they were they were, but Osso, Osso, was of the family. If me am-a-move's to to be a-o.

It was a question of a loyalty, of that code that's a mafioso of when one has five years. And one was I was recalling

that we went to the house of my abelos in Florenceio Barella, Buenos Aires, and of the regress, we did

know when we had made the time of the of the abuela Anna. So, so, we never considered another option.

My mother obliged to my papa to do the car to get the carer the and we're

many kilometers just to recover it. Because at that it had cruised an ocean to have

to have to have to have to be the years. I did know that it was a

time to also to the roperer in the roperer, into a revist

schoolers to recortar because when you're 12 or 13 years, niggas

against your friends that you've got a deluge favorite. I'm felt bad for negate

like Peter to the senior, but I'm think it's part of the adolescence

that's to make to your parents, that you always you've never been

from the and he was going in a caja old until that with

the time he was going to be more than he was

when was a adult and me interested more the chicas than

the osos I'm I'm going that a bad of my mother he went to a oso

in an case, in that a caja of revict school to recortar and he

did a surgery reconstructive so with the precision of a surgeon

that he did a carable he did a syrugy cosmetic or liposuction

or what what was that's to the no no I don't know

how he he did, but I when I saw reconstrued, I was a adult, I sent a nostalgia for that I'm and the

times that during the nights of the little little little peluche me had made make sure. I don't know

how it did, but Osso was used almost like the first we know when I had three years and

he was produced the love at first before. Never recupered his original, I'd say,

but that no important because the story that we we had we had we evered that little detail aesthetic.

And as my mom had dedicated to time to repair it, I said that it was that some day he was going to to give to

give to give to one of my kids, that's a good herency more for the story, no? No, for the

value monetary. And passed those years, and my mother began to get a memory in

a sort of the principle of Alzheimer for when when I had asked foros she never

he never he said, and said if it was in a lot of the same that's the last time I'm

that the last time I'm to work, I'm going to think his senilidad he made to forget our trotto

and that oso desvencated was in some a little limpeas in the house,

those days in that the mothers tirabed the things the work I'm

always, I think, I think I'm has encountered a new house and someone who valor a

a new a newton of the children, although they're past more of 50 years.

And I'm to tell you a newmia almost trivial and infantil because in some point,

all we almost mioso, that he had when little when hectorctor imperfect,

eris, rotos, quebrados, tors, tors, I think that from the

all the members of the race human we've lived to our goldon that's

not that's not in the costures that us are in our our apos in part is all

that's all that's what we do you don't do you can't when

most we need in the age more adult to someone more we're

or us deception but that not is that the story every one

of us is being, to the life his own own different deposits in the count of

harapos of the race a human. So, we'recees and we decide

to get in when we have to say the truth. We we're we're

we're we're we're we're we're not even when we're at

to a promise to a and those are all our

and they are they're they're being being like gots

of a in a bottle of water. So, no there's a question of trap. But we're the

munkees of the trap of God. As we've said, that this series of messages has

commenced. He knows all our harapos, us and he loves, how do you

know, we're saying here, we're every day, and our remiendos has been

the more important in quite to us not we don't we

our eye original and the algodon is not our costures and that's not our identity. The sarapos

are not your destiny, nor the not even. I don't what you know what you know what

you're not where you're or with who I don't see to how

how incidences infortunes accidents and traumas has survived But I'm convinced that the

Olor to perfume no can't dissimulate the aroma of your past. And today, particularly, I I'm talking to those people who year to cry, to be Christians, that believe in the

Lord, but that yorean for the nights and are obligated or obligated to guard the secret during the day. None of us can't change what we were or

of who we were, in the worst of the cases. But it's important that we understand that the God that knows our secrets

occultes has seen that we've got a little that the algodon that's not across

the caraces and even us am. He knows he has with an love that when

others were or they were he's he's he's he's

he's he still I'm so I'm going to start doing, before the God

me said that you say that no important what the horrendous that is

your past. He said that he he wants to know that he also is the

Lord of your pasto. Ephesios 317 says, for the faith

of your Christ for the faith of your find of that, arraigated and

cimented in love you be you can't understand

with all the santos and listen this what is

the longitude the profundity and the altitude and the altitude and to know the love of Christ that cede to all the knowcimient for that's

full of God. So, the heart mutilado of a person that has suffered is very to a a maneco a maneco of

a croreau. The heart fragile of a youngito is to be to be from some trauma, for some

abuse, because the best that was his innocence and then it's and then it and then

it's always and they're persecuted by recalls that that's adult desire to and that sometimes,

I mean, I'm going to, then I'm so I'm you're going to your life and you percatast

that you're too much you're to be used to be to be able to be to bea

for the life and you you're you're can't to never to

get to a destiny I I think in some moment, if you can't do do you know your house, you look at your feet and you ask what would you say they're to be able, where

they've been standing, and fundamentally of what are you're using? Because some of times when the pain is insupportable, the most easy is to beaccar or incerrars and to geters under various capes of

the beauea, that no? That not you know, that not us know us know, the aghion of the suffering

no can to be in a carisone that's in a caraparose but that's a state of purgatorio

emotional. Because when block you the pain, also block the other people, and nobody

you can't talk. Any of a message to part of God gets to your

carasone, because you did you a caparazone. It's all, for not suffer. In first instance, for not suffer. But

that's a caparazone, insist, no, no he'll be that you amen, nor permit that you ames. So the real soledity has to be very little with the fact of a house or in the the best of the cases, the camera with someone.

You can live with 10 people and even as to feel you only. It's more, the soledity is intensified when it has all the reasons for not to be not even but even as

you're still. But my God is the surcidor of mukees like my mother with that old old

oso desvencissed. God unes with his hands diastras because he no needs the cinger a pedal,

the suns, those unes and the experiences that are in pedasos. And if

your life is made to give Girones, I want to you want to

you this morning to to arreglare the Alma Lastimada that you he left Marchito

in the soil. I don't know if once saw if you the mind that

the mind that the person, me has talked to be to see

that all the time, that was that was that was

that was that was a story that has a life, and I have a

life not even to not to tell what what

was a basically agriet by where they can

to live. Oh, if it were the algodon that is to get to

get rid of the kind of the and they're not in the way of

the way of the way of I'm sure. I know. I know there's a person

a person especially during this moment that live the planet. And perhaps that you

have you never that you never that you have a Christ's without animo to continue with this

voyage. And not to be a minute, because at this altitude, I think that we're quite, I'm going to talk to the major sincerity possible. For my experience personal with the

pain, I have to say that in these cases, the dolor no's going. When you're a man, the dolor no is a liby. The time makes that it be allevied, but never disappears

for complete. Because when when you're you'll accept with an mind it's a mind you

know, you'll you know, you know, you know, you know, you know, you know,

you're not you know, to the door of the cell of the care of the care of

accept them. And both realities, the of the mind and the mind and the world

have seen the respected Mamerto Menapace that's a monje Benedictino

and grand with decenance of books, that you recommend profoundly, he's

he's said that there between the mind and the heart begins a indenance that's

the most large of the human. It has about 40 centimeters from here to here

to come, but a sometimes one has a life entire without conclude it. It's

exactly the distance that goes from from the time, to the

person, to say, to say, to accept it in the

the heart. From the knowledge to the feeling profound. And that's the sentiment

profound when the heart when the child is elaborate the duels. It's when the

question has the sufficient socigo as to understand and accept. For so I think the

only way to reindicate the death of a man, of a man, is giving to

to your children or to the people, what you you never received. Offrecer what you is a principle of the

scriptures. What you most you need is what you need to give. And then, regress to your life multiplied. Lucas 638, says, add and you

will give. Medida good, apretada, remecida, see what? And rebosando, down in your regasos,

because with the same measure with the you will you will willveran to medit. So, one has to

do what needs to receive. It's suffering, but the best remedy is to give the consoling that

never received. Is that victimizart? The wisdom of your experiences is a don that

you can you can and you can't you can't you alivas the other,

aligeras too your car and you are sanated to your

own your own your own administration. And that's to what I did I'm dedico from years, and for this I do

what I do. Because, like that old old osse, I also I don't know parches. Never those occulted. I've got some button that funge of ojo. I've got a godon that's come from the costures. Connoce me a

little, and you'll see the algodon that is out of the costures. But in In the place of victimizarm me or to occult them, I I'll use that past to bendicier to others, to help to other munecos of trapo. And I'm conscious that there's an exorcite of colleagues, of pastors, friends, and others that, perhaps, not want to be my friends, that they're going to

listen to. I'm just before to come from saying, a calle to someone who says, with name and appeasido, who is the pastor? That I know he knows, that I thought that was a great a friend, that he he prohibited, he said in a, in a plastic, in a charla for Zoom, he said, I want to

they're going to hear of Dant, that only about errors and of people rot. Listen the, food solid that I have to give to give. Capes that they're reason. Because my first

is that I'm not I'mpecineated in occulting the markas or simulate, in the the worst of the case, that I'm aoso new. and that's that's the first

the first peccal that I'm to make sure I'm sure to pay the price that has to pay the price that I'm sure

I'm going to I'm sure you think of the people of the country of the people here in the doctorate of the school

superior of theology of California it's really. Although technically I've got always I'm going to say

that I'm going to I'm at the altitude. I mean I'm averguenso of the pastor. No, I

want to the name that's different. So I'm apropio of the Apostol

Pablo in 1 of Corintios 15 to 9 when he said, I'm the most insignificant of the

apostles, no I do you not I'm a person, because I persecuted

the church of God. So, that one Leigh a Pablo, but this type is a verguyen

He's averture the apostle? No, he's not he's not I'm the most insignificant and I'm

a good, that's my response when a journalist me says, no, no, no, no, I want to represent to

those pastors. I'm simply possibly, an oso rot to the that's all that is all the goldon

for the costures, but in the other to victimization use that that deposition and that

that's past to try to be to try to that other. So, so I

so I think that also I'm not quite because in the fond, I insist, I'm like the

oso of my nineties. But at the very much very much. And that's what I brought to

here and me has maintained until I. So I know that maybe some of maybe

I can't put an example of integrity better than I'm but I can't

put me as an example of superhero to the contrary. What I do do

what I see to do what I do make to to expose my fallibility, my errors that are the eyes,

and how the love of God me redime all the days. So, it's a part that now there's a person that needs to see a one

a model terminated and a type santo. Well, if it's that's in the site equivocated and you now right

to change the channel and prove to be other service, other live, of that there should be there's irony,

there be a person, there be a pure, santa, impoluta predicando. In In other

those who are like those that are like you keep there and see this message. Because this message more

than never is for that people that needs the grace of God. And I want to

give a great idea that was one of the first that I predicated when I

was a little a great story in the chronicles of this saga

of the Antigues God and God needed to understand

to his level of love. So, he about a prophet a good,

pure, rected, young, that's been maintained a little the type,

and he reserved for a young doncella, not? How did the prophetes? This

young, Oseas, whose history is narrated in the book that has a

name, that's a sure a other occasion on that some an occasion

would be the appropriate to be a So I think I think that I've been surprised

when God he made to that he made to go to the cause to the because God

not the time of the time of the church for the other women's the company appropriated.

Tampoco he was the princesses finas that had been been trained and

for one to a person to the person to he said, he said, he was

the poor bestientary of the city to a a spouse whose past had been

so manchered and mansillated with pecallant that nobody never never would be. So, so what's

a surprise it should. Imagineate the crisis for this young prophet when God he said

with a prostituta with a romere. Imagineate the night of the day in that God

gave that order. That is the night sub-sucientes. Because God he said that she

casta with a woman literally the street. A dama that had passed

on on the woman in room in camera in camera that had been

mached like a like a fruit in the market that had been

been made mugued and just think I'm putting

in the socks in the men on the men were on

hours between her and she had been the object

of the much was a woman of a night a

a ramire and and, however, God, she was her, and she was her, so when one read the story

rapid, this story is narrated in the book, I think, a first of one would say, that this

story is an example of obedience to a good. Obedience of life is that someone of the more

round of the you have you do you, you dopedes to bellow, even in this case,

Oseas, Oseas, Oseas, Obedecese was almost with asco. But this is not the essential the essential of the story,

nor medulla of the story. The veritable thing that seems to explain is that when you see a this woman, in reality, she was sure,

that he, no see, he, was he was to be arastrable to that that's a problem,

but this is not the case. God, I think in him an love for this person, difficult to

love. And these, So, sir, is what God does. Amar to the people difficult to love. The semas past, I said here, I repeated a phrase of my dear pastor, Juan Carlos Ortiz,

that one when he asks in confidence, Juan Carlos, how could you reunite with fulano? How is that you had in your team to Mengano? He did so much disaster, Juan Carlos, sule to respond,

you know, what happens, is so difficult to to love, that if I don't know what I am, who is to love? Well, this is the Lord is what he does with you and with me. Talve there are ministers or persons that pure,

to those that God no, it is it to be a difficult to love. Talve there are persons that too impolute that the Lord says, oh, in this, I'm my blood, because the fact that's the auto-perfectioner all the days, but in this your case,

I think, nor the me. I celebrate those who conserved their purity, of the mode that almost they're to be able to get to God.

Now, how is possible that a young that's could be a woman that's

a woman you said, what I mean that's what I mean that's called. Figgate that the name of him means liberation and

the name Gomer or Gomer is complete. I think that always that the liberation you're

you're complete. When you see a Gomer just only the am-o. And that is another

of the pecator. This is another a problem. For the most, at the

the eyes, Pecado, between commies Because a past of the theologically irrational that could

appear God always has been disposed to defying, frustrate disconcerted the precepts

the person mediants methods poeco-conventional I know no no no no no

no no never never will never be the reason why a man called Moises

God rompio the rules of the naturalness to separate the water for a man rojo for a

man called Josue God God broke the rules environmental to have the time

in a battle crucial for a woman called Rahab God

God wrong the rule the society to include

in the lineage in the religion in the man called Saul

God God He broke regals religiouses to intervene and change to a mode

dramatic to a man who was in the mission equivocated. For a parent of an adolescent

called Jose and Maria, God, God, God, to make to make a son,

so we're another and we're not, no, no, no, no, no, no, no, no, no, no,

can't do you do I'm, I'm so, I'm, I'm, and we're, and we we're,

and we And his word too, but his methods to get us to get us can't constantly.

A God immutable that can be or romper the reglas to findarse with us. It's an

absurd and a contradiction but, but of actually it's the fact. When I was a

man, I had a soniable that God could deteners in me, that was

the most improbable. I was God mirro to David. David not another other thing than a campesino.

His own family, no be a grandeza in David. And David was a great to be a great,

lejo to be a leader. We know, the type, surely was a ruby, he was a man,

he said, the type was a little bit he was a little to him, but as his time to his time

to be the time. And after the thing was rey. In reality, it was a adventure secret,

under pretensions false, a engage that God permitted. And, before I pedres, leke with

me with first of Samuel 16. God says to Samuel, first of Samuel 16. God said to

Samuel, until when you're going to be to say? Saul, was the king,

that was in that was the time? He was to be having it I've deseched

for that not reigns Israel. Samuel, fill your your cairn to say, and say you're

saying, God, and I'm, and I'm to say, and I'm provis to rey.

And Samuel says, how I'm going to go to go. If Saul

he's he's saying, he's a new king, when there a new rye,

when there was a cefalo, Israel. Samuel says, me, me, me,

me, me, cruza, Saul, me liquida. I'm in theory, I'm the prophet that ungeo to Saul. And Jehovah responded, Toma with you,

a becerra of the abacada, and I, if you he said, I'm going to offer sacrifice to Jehovah. So, no, he said to Samuel that he meantier.

But if he said, he said, if Saul did you, not say, that's going to give to a new rail. Decil he was to offerce him

a service to me. Punt. That technically not is a I'm not saying, because you're offering a service to me. But no, you know, you're saying to do a man, Brabucon. No, what happens? That's what I'm going to say?

No, I'm going to do. No, I'm going to serve you. So, nobody expected that God is going to act on so. David no, he got to the throne of a way nivia. Nobody expected that was the leader that finally would ever be. Because David had the qualifications equivocated. The lineage familyar is equivocated.

the reputation equivocated. All over David was made an equivocated, but for God, over all, for God, David had a

correct. He saw a man whose heart was the person was the first moment in that God was

called him to call him, the rules, the regal of the religion, the regal of cultural, the regla of the

reason, and during the course of his life David went to convertice in one of the major leaders, pence that he committed

a error after another. To Jesus, he said, H.O.D. And even God privileged to David, no passed for altos actions. God no, he gave a

light red, for that peck, to do what he could. He p. He p. But he was the question. And we,

we also, we have a the reasons, form us regals internal about God that distortion our perspectives

of the God. So it's like we're going to be like so, so, and so,

and God is going to get in this quadgadito because what I think. God no can't do

that God never did something. I'm sure that that doesn't the way to predicate.

That's not the way of that's not the music that God has to beavers. Sincerate, you're going to see that there are many regals that need to be rotas.

Capas that are the way that are you, maybe are rules over the love of God or not you're called. Any other than the rule, it's a moment of to discover a God that wants to be able to beck.

I'm not saying, that God can't make a lot, I'm saying that God can't make to do something that maybe a religion organized not like. A nobody's liked, and to the propios

the brothers of David, he liked that God ungered to David, and he was that David he's

met here in the battle, in the scaramusa against Goliat. But at a lot of the police

is par as far as a lot of a lot of a light of a car, and you say,

you know, when they're doing a work or there's any other and you see the

sameafro, but a very a time has taken, he says, see, see, see,

or in the effect, there's a there's there's a check and you in a place where normally

not can't do a little no. No, you can't back to the automobile and say, my reglas value more

than your authority or his uniform. So, I'm going to do a new, even I'm

put to be a little because you do you do you, because you're going for this power.

So, I don't you're not you're going to do you're going to do you're to be

that he'll think he'll that the other people that's that's that's to make

a God in his own a girlie, Feliz. You know, there's people that are people who

have to be in the way to do you know. They don't have to know. Because they know how God,

how God, act, that they do you know and they love, that they thought, and they were

what they was doing a thing? To be say, he was that he was a prostituta?

What a consierbo he was to hear? It's ridiculous. If God God does the

God. All the A world knows, and more a man is no man he's an

man. A lot of a question of you know, is, no you're a lot of

something to do you like to do you like a catito, he's got to a lot of

his life, he's a time, and so it's a task, to be a in their future. Because that's the

task that that's the time that's we're to make to move us more than of the

tragedies of the life. Now, imagineate or you're a square in a

corner of the street mirro to gomer and cross the

light of the same on the other side with with

a carter little small minifald med meds there

there is in the section of discontes of the degradation. And what I'm surprised is that Oseas no, he was like a prostituta, she was like a woman, she was inamor

of her, and was her a pair of dispareja, or no? That's a joke desigual for excellence. Now, imagineate the opinion of the leaders. I'm talking metaphorically, because some of here,

if not me is trying to know what I'm going to say, then what's what I mean? So, what I mean? What does it mean? I'm talking of things more profound

than the superficiality with who you have to put your to be in a new I'm

talking about a boy by God say me if that's not wrong the rules.

Not they were at the same university much at the same

seminary and didn't go to me at seminars not

they're they're those same they're in the same but

if there something we're that sometimes the The love not is rational. It's more, if the

love is a realer, not rational. And even it's like to those who see the other. But the

love is so. I mean, I mean, I think I'm sure. And I'm question, I'm really, God,

you know, this type? No, manche. The real he loves me, de ver' really? But,

but, you do I'm not, I know the relation that has to God, nor the the heart of that man. But a

sometimes I say, I'm saying, to be really? A lot more. A lot of that. You're going to be because of this. Because from

one can't think it. Not knows the heart. No, he knows the relation. But the Bible says that

the romance does it is a representation of how God to his people. And think

that he he's not people like a other. One once, no,

you have to respond to voice out if is around to be of people or of family. But

some ever did you did something that that you did you know that you just you

did you what you did you that the side that had a part that had a part

that had a part in tenebreside. You're in your armory behind the dresses of a clement

a skeleton secret so that horrible, that even your friends more certain are you

know what did you do you know, now that's maybe I'm think we're some people, but some

that some sometimes they're more. Some of they're doing some perturbators that corroborated,

that corroroen their life and a little, and that's does it does it but it's

intentional, is the a trite consequence of the many secrets enterados very

profound and without resolve. Some a manch of a cause you

think you can't be that's in your past, it seems that's that's

sangran with every success. With a you know, you're you're you're

you're you know, reinitiate a partyha and there that

something of if if you knew that I did you're you're

possible that God still maybe He can't love, a matter of to all.

Capas that I'm going too and maybe be more sabio to continue

with the story of the other just that just I'm that I'm

in a time, you're extraigues a little of some

I take of this message. I think me I'm I'm

just this story would have occurred today what

would imagine a pastor solter that He's termina casano with that loca that's that when at the novialago, she's

is dedicated to the prostitution. No, she transformed in pastor. I would say it's tallied in all the reds social. So, the decoubrewed the peccado, the pastor, or the pastoral, or so, the peccat.

Always, we'd have to show us to the lachia. You'd like, the lusuria. Oh, yeah, it's completely ridiculous. I understand, that this noble predicator, and an

reconosed evangelist, he's an unawker and he doesn't know what a particular,

this is a metaphor, a parable, this was certain, he was sure, he was in

a woman of the night, sir, so you can't imagine the the burl

of the other prophets when he he's he's he he's

he's he's he's he's he's he's he's not I

don't know that in the first distance. So how this grand predicator

could come with dignity of the man of this woman that the majority in the

people know. You imagine the videos the YouTube that were doing or say

merodeating the corner in the bar in the bar in the bar of dudosa

reputation where he worked Gomer and even he He heard his comments and

he sentio those miras of expression burlona, he's been amused because, you know, that the amor intoxica the conscience of the opinion public. No, you know,

so, he castes with Gomer, a matrimonious a man, and the question that we're doing is, what had of a saint in that matrimoio?

How could you expect to have a matrimoion santo with someone who is? I, that proven in a church

traditional, We'd like we'd, if she was a virgin, to see we'd put him a vestibank. And if not was a virgin, we'd put him a detail-a-sit-a-sit-cissito rosa. And the grandas of the churcha, he'd like to put a sombrero negro, for that you'd, imagineate,

that has a saint, a prostituta with the pastor. No, no,stant, he did her husband, he gave his appellee. He complied his promises. He gave the benefit of his legad. Envolvedo with a mantle of dignity,

homero, maltraters, saccoe the blood the edor putrid, of the luxuria of other

men, fundamentally he did someone. What can borrary the abuser? What can

do you do that does what is what is what we want to give to the

Lord? The love of God, represented in this case, in Oceas,

the saco de the the case, and he made in the

the car, the me said, Flaco, yeah not we're in Kansas. For those who don't know where comes the phrase, listen in a pair of messages

for a tracal, yeah not we're in Kansas. I'm the same oso, twerto and disvenceived of always, but God me changed the

place. Me gave dignity, the legado. It's right when someone says, hey, I don't do you know

I know, but God me can't be the place, but God me changed to the He said, he washington. Oseus, he gave him to Homer to the

vicindaries, to those that never had ever been allowed. Because Oseus, he wanted to in a dame, beso the dolor of the things vergonosososos that she did, and never he never said to anybody, nor did he ask him, and duvvvying

the herida. The embolevoed with his arms, the sostoo in the night, until the temblor disappeared, and she she accrucoughed with him like if it was to keep to stay

for the same but no he's not he said always that he said where's the story in the first

in the first chapter in the first no he said Gomer no he didn't get accurucated

on the old of Oceas and before you want to you're to petrear to this

woman suela record that when we have pastos despicable and

antecedent deteriorated deteriorated tend we tend to re-troceder when we're an bond-and-a and an

love that's we're that we're not that we're not we're going to the church we're the man, I'm

I'm going to think of those years, some years, we're not they were in the asiento that we're

not we're not they're not they're not they're not given the place we're just we're

we're we're this is a a very consequence of having a low-esteem. Because we tendem

or we the tendency to aderning to the things negative and to oppose us to those who

are the reason. The Bible says that Gomer commensu to be to be

saying that Oceas was to find the prostitul he gave dignity he gave

apegid he gave apeg, he gave pardon and now the tipa

is to to be away from Oceas. Yeah, casada, eh? At the principle, no, so, a little to go to get to be able to

go to be able to see, I'm going to find out, I'm going to buy a something, and not back to find out after hours after after

that he noticed that she was going to that way to or perhaps that the last that he was he was,

percivedo the odor of another man in her, but not he was to think that could have been

have invested so that then she would be left the respect to be in apart to

who he likes, what man he doesn't think that's that's

little. But little, she was disraired, incomod, in a place

comodod, because not was that was not a commoner in a way,

usually pass, with the people who have been a different good There is people who know

receive a bendition. There are people that has that has been that's always never a good of being a good

but not, no, no, but no, but no, I'm not, I'm here. The vases, they're going to

get to be the flackas. I'm sure that's the thing to pay. And, and even,

grand part of our church reaffirma that theory, to make a thing, we're making, we're,

we're doing the love of God. And Womber's a day so, not merceda. The Bible narrs that

that's that they've various children, but none no one was like he.

Rar a bough the men are the people hear what I say I'm saying

rare those men are as as those kids and you

you're no no is that so you are those kids were conceived

when the woman was supposedly compromised with them. I know that there are

cases of fathers that adopt children that are the children or vice versa. But if

those children were conceived while you're that you were married,

Gomer amamant to the children bastards in the house of Oceas.

Those were in the camera of him in the middle of those those

those was alimentable and and they were and they were to him? Se were they were to others

of the barrio, the repartidore. And, so, says the village, that was

good with them. Now, what is trying God to say, God,

to say, God, to us listen. Not not that God is

saying that much of the things that we we project

not, no provien they're always always of him, and, and, however,

he provere for the things that not came to their own to the purpose. That is

another of the other of the people who we're the most the pastoral. Because

some of the people, I'm going to talk to the people, but this we'll have to be

to share. It's marvellousous that God is so good that even that even

he doesn't that we're to take to the those which he is the father. I'm not talking of

the children literal. He spoke of Sebastog that resulted of our infidelity and a lack of enfoques. Thinks the audacias in those that

we're going to do not the whole of the ministry and the same. The time we said, the God me said,

a noche, God me made, after the Quartz, God me he made, and nobody us could debate.

And if someone Oza question us to question us, we're in rebelia. Those audacias that we're saying, those are the children that are the

children. A few can't be jobs that we're we're trying without the question of the people,

places to us because someone more no, and get there to get the visa rapid,

no, and you know, and you to the other way to get to work, and then you're to ask you

to do this he said, a new geography, a new country, and God, help me, to save me, and save me, met with, decimmy, if not are decisions bastardas that God no, you made to do, the temples that are we put into a order direct

of God, and then we're trapped a in debt, a year, paying the ladrillo, until the the presupposts us directs the messages. We can't predicate other thing, because the day that we're not prediccoulding, and tomorrow no pagam the loza, and the gaspick, us manage the vision.

We have to say, or I predicate more about the Dar, I have to talk to be more because I'm back on the end up with the

construction or what is the poor, the employees, the people are the people who are the people who are to do you want us to

give you, I'm going to a church, or those that's going to do you know to give? I'm going to

predicate to the nations. You're going to make the because God's to make a vacationer and to know

Machu Picchoo. I'm I'm talking of those decisions that we take a lot of times, and me include, that no naceed on the purpose of

God. And not I'm I'm just saying that God is so inamorated that even that even that's

that's he's always and we're using and we're using using. Imagineate that every pastor that

we commit those these pecados of these errors to try visions bastard to the house of God

us, we're going to us liquidar and us quitted the question. Who's the time we're doing God?

How many of the church can be in division? Because the pastor has gone to a new

new congress and now we're the model of Matthew. Then we're another another no, no, now

now we're now we're going to have another paternity and it is like God bipolar, you know,

he's going to be changing the billions all the all the congresses. And not

I don't know that we do we do we do because we're that was that was

And then, then it was the voice of God. And God no, that not you record as a moment so in your life, that God has died, you know, to responder, something that no he said, I mean, I'm going to do. I mean, I made to do an opera of the atchristic, in a theater, in a moment where the country has stalled, Argentina. And I went to say, oh, why? No, me repelda. And I said, me asked you, I don't, I don't ask. And, well, my

Now, me responded, me He still amando, me He helped to pay. I've got to but it was in a moment a vision bastarded. And it was with

that same love with that Oseh's created the children illegitimous of Gomer. That? Finally, Oseas,

he gets to the house a day waiting to get to comeer to comeer, but no is the room, the

partencers in the talker, all in their But the tippa no ista. He aborted to be the

comod of the home of course had been called in the abism of which he had been in the

prostitution, said the Bible. It was a victim of his pasto. It was encaddened

to his past like a animalito abusated that's encaddened in the

door to the house. And even he's to go to go ahead and

inevitably retroced to the crisis original. To someone God

to God's to you're saying you So that's, I'd go ahead

to get her to get her to get to say, you know, yeah. Now, what ridiculous that this

prophet, that had his reputation aniqued, back to a level more profound and to make a

little bit of a night and would get a time? How do you to tell us his

friends that his love not was sufficient to retainer in

house? You know how they would to be to say, hey, then

Well, yeah. It's just a good. It's like you know it's a person. A man not should have to ask him

to ask him for the paraderer of his wife. He should know where he was, but he was able to

find out of his place, he was a place, and I've asked, did you? I imagine

that I'm imagine that someone he has been that. Apart, that's it better,

you're you're not Yeah, yeah, you know, a girl, you know, you know what's of pastors, how many women

with tulle and mantas in the head and the tannas and they're in a panderetta? Look at one of that. Or,

like, as we say, those pastors, other piqued that we're when some obeha conflictiva

is a lot of the congregation. Vita you have a little, you know, a little a little,

not you know, a lot and what's more easy? Echallel a maldiction and say, ah,

it's free to do he'll help, not he'll go go in my covertura. But there's a real real love that

he's not that's he's, he's got in the night, it's the sound of the desperation. And you know

what is? It's the call of God to a world per'd unibunded.

I'll I'll get to get to get to come he! It's

he's heard the sonio for the calles Jesus. Jesus Jesus

said one that our Amoroso, God, is like a pastor that no can't be able to look at a beha, even one would say you're satisfied with the 99

fieles that you have. And this is my story. Otro of my piqued. No, I'm going to talk about you, I'm going to be I'm sconded. Every day I'm in the life, you know, because

no I want to get to the discovery of my naturalness to-caided? I'm scared, because I'm going to Mer, that if you If you know, if you know, they're going to love. I'm sconded of other people, me sconded of God, me sconded the truth,

and in a certain sense, I'm sconded to me myself. The start roto and to beckonters are inseparables. They're the gemelos and meses of the Alma Caida. And you know what

ironic, that I'm because I'm afraid that if you know all the truth about me, not me, they're not going to be to mind.

I've known when I started to I started to do you 19 years, 19 years, 20 years, 22 years,

I recorried all the countries, for providence divina. It was a pleasure that God

has been to have to be able. The grand majority of the colleagues and the people,

the pastoral, back to predicate and it's going to the abetation. No, does other other thing.

I don't, no, no, no, no, no, no, I don't, no, I don't,

want to know to know the plaza? No, no, no, no, no, I'm going to pray.

But it was because I was because I didn't because I was because I'm defraudar if I know I'm not. I preferring with my

tachecisito sonriending to that's deception for there I'm going to a place and I'm going to say I'm not that

I'm not that I'm not that I'm not that I'm know they're that they're but what is that's

that's not you can't love only can't be able in the way

that you know know-knowska. If I I presento as a super-erue pastoral, perhaps that one, what other, and say, oh, che, that barbarous, we've seen, we're doing a superhero of Marvel predicating. But no, I'm saying, no, they're not going to amar. At the final of the day,

because only can't love for complete, if you can't for complete. So, when I sconding things of me, I'm trying to convince to the other person that I'm more than what I'm what I'm going to be. And if I'm good scondient, maybe me will be a lot of

my other person can give me affect and love but always that voicecita in my but if if you

if you should be the truth about me if the pastor mirate to my places not me amaria.

You know I'm just like the woman that's like she has been with much fashas rechennos in the busto

vestiges abetredated protes and for all the medias that occulted the cellulitis

and quantities and it's to quacketeer with someone but not to be

intimed and they'll because you think if you see dead

it's spanta in when me so me it's

when it's that to them they're not to love

your Who who who is to love you have to have to be without the make you without the

make you without the but how you're going to know your real real you know in the

story of Jesus about the a old a little a and not

is able to find your way you know you know that the one is a

animal all know we're with a good of the own program of television or

They've got them a flipper, the gaiters, the garrifier, the cabos to Mr. Ed, the the perrows, and have been so they're

even the little little baby and the porkito valiant. But, buscamin a obeja a celebrity

in the cinema. Because the obejas are animals of custom not are not animals

with initiative, are they're not followers. If one a be acantilado, the same the rebao'clock, they're going

to becky all, a little. You think that one a moment of a one of the

obeja the oveja Lorena went to the obeye and no no no I'm going to

wait to consider to see the way to be to make or me lads to the no no

it's a thing it's all okay the obeha the obeha the o'rena so it's

no me the idea and it's he's he came to and she came behind the and she

he's the other and all the and all the thing's the But literally, the pastoralers are the ovage-echated,

which is the term that they use for an obeja that's that's veer of the spaldas and he kept in defense. I talked with a bigo pastor of obejas in Israel that we all the contingent there, we know, that one ofbeja gourd or of much land,

is it usually to siter comodally in some wetsk or in some depression of the floor, and it's there in the soil. Capas that's lyrn't to be it to be sure

to get to relaxes like a little bit of but the obeja the point the center

of gravity of the body can be that's that's not that's not not to the soil

and there kind of a little the old ha ha a little the old starts to

move the patas desperately if you are the thing and that the ovega the ovea

the oveha the ovea so so it's so it's so it's impossible that will be put in feet. And, and while the obeja is there,

a costa, in the herbario, that is the first stomach of the ruminants, commencing gase, as they're accumuling gases in the herbario. And, at expandirce,

those gases, tend to retardar and impede the circulation of the blood in the extremities of the body, especially in the pathas. And if the time

is calurooosos and soleado, the ovea-eched is, He's more in two, three hours. The what's trying to to styr?

Duthorneous. No, you can't go to see you us one's we're not with we're going to we're not

he said, you're going to say the panther of Israel, we're going to I'm aweger. I don't know

to see my buskedom. And many times, Ditcher in this life He takes the form of someone that me

He makes in the name of God even though I'm trying to to scone. I don't know if you've seen a little bit of the work of the

phantasm of the opera the phantasm uses a maskara to scounder to scounder his rostroblely defigurated and live in

the profoundities of the opera because he incubrior his presence but a woman, Christina,

to come his car and in the climax of the story he's he quitted he decides, decide that she

he knows to like he's, he's abominable, you know, he's a bit but not he has. She doesn't

go to and bes her rostro and his chakrises. First, he has to the mask

and there is when the love penetra the heart. So, what are in your

life that you that's empecined in occultar? We're we're with problems

enormous, always when the other not not Canza, the fingingement, canza, my

old canza. I'm artaire. The fingering in the reds, canza fingering in Instagram, canza, fingering, ah, it's a good, it's been deced. No, no, I'm not too.

I'm blessed, ch. I'm rote. The things no me can't be in interiorly even though you see. When I was out of my house, listen,

to go to any to go to any my mom, my mom always wanted to be put a lot of capiseta, medias, and calzones that not are the list. It was the control migratory

of calconsillo. And not because my old, my wife fomentable, the good health, the good hygiene, but I said, for she has an accident. Never he'd preoccupied to her the accident. She wanted to assure us that when when I was a police, if I was mutilated, defigured, paralyzed, quadriplegic,

at least my mom, me left I've got to go to go to go out of cassoons limpions. So, during much time, I think that was the first thing that the

police had the accident. Official, it was a pretty great, I'm sure, that's sure that's not

survive. It's not so much, but revice your role to be what kind of that was this

man that I thought that's that we're that's always that said, put this calzone, that if you

don't know that's a question, that's you know, capa that I was to recognize the cadaver

if I knew that I had a carson so much of the busk of a god

of a god is a interior to the extremes and he to urgar where we

want to get to the mountain more up to the valley more

so when when finally Osea he's encountered to she

was in the valley more back was it was a fragment

of the dam that had had said Gomer he he said he, and she

back the head with a verguyen, because a lot of those destituitos are too so much that we're going to find them.

When Oceas he encountered to Gomer, not was t'clock with the robes that he had had been all dispeinada,

the unias susias, was just, was parada in the mess of the clavos of the

market, had the vestido roto, the cabello andrajoso, piojoso, his skin was manchated,

his roadies desnudas trembling, had been put to her wife in the mess

of a house, and they were subastating, like if not was a prostituta, it was

a clabah. And the men, were all over them, and they were in them,

but Oceas was, he was, he was disposed to get to get to all the thing

to an amor for she that not is a bergonsable and the word, me said

again again, and he and he and he a woman amated for other

other other a lot of the love and he and then he's a time of

five chos of another and a homer and mejo of sebada and he said

you You are my, during many days. No fornicareras, nor fornicar-as, and will I will be you contigo. Oseas, Capitulo 3, verse 1. The men were sorry, and so-weree, who going to pay so much?

It's the same to say, who would say, who'd be it to be. He'd love it, and, before to let her go, to do it, to do not even to get to its past, before to permit them to sell them, to

do you, to bedieringer, of every voyager, extrano in the city, he would redimir. He was redimir. And that's what does for us, we do.

Traitioning him's his confidence. More than a way, we're doing the same way, he's got it, and you know what he does?

Because that's what he does when we we're doing our own and we're we're just with the

errors, don't, torpest. See what what does, what nobody more would do you. still

He's preoccupied for us the hymn olient a pork, a stiercol a

a person and a trauma us am a you know, I don't know because there's

saying to say to the congregations don't listen to like they know that the people

know that people say that you know you know but you're vacuous

his bolsions like you God. God not God has so that

gave the a gift, a great great. God, God, and said, the best of the

whole. My God, God was a bank-rothed spiritually about, because he's

inamorough to you, even a past of your past, because he said, and he made an

an angel, and he made us the good that he was the best that I'm a thing. So, one

the protagonist of this story, is the pasto of the question. The real The stodero trophy is for Oceas, whose love was a spectacle, my dear.

The love of Ocea, was a robes, no me say, no. The love of this type of her back, two BES. That's the class

of love that God can give. The man is going to disampararar. Also, prefer they're

to call a crime a love so. Because, you have people that Igar a verseical out of context

to disfraser his asco and say, no, the the light, no has communion with the tiniabla, the DEGA

that's a loka. It's the loka had to have said. But, sure, to someone difficult to love,

is much more peso, it's much more responsibility. Because we have to have to give to give to

because we don't want to be able, only he has that class of love, to get us to get us

with his love and present us complete those. Only he can redimir to your past.

He knows more than the error of our past. God not is like the omens that evaluates our future basing in what we did we are. God is a God that is a God that person men's prometedore and inviarting

that old old osse to the goldon for the costures and has a looker that is real. Ah, and I, tell you, oh, Cossier, recupered to her husband.

The carlough in the mess, but he was brought to back to her. and paid sufficient for her as to to be able to convert her in

his clava. But you know, he said, he said, he said, my slave, you're going to be my

husband. You've I'm going for that you're saying, he was going to be able

to leave to do it. Not he. Not he. Not he. No, he took on a little,

like my wife, with the cinger a pedal, a little to as as a coce a sastre

very sagas he was cocing the carous roto and he reconstrued his

self-estimates sano his thoughts his past he reestablish

what the life he had robbed because you know the sir

also the man is the man is the man for many

years of the years, we said, no, look, to the back, that's so, that's going to the water of the Bautisterio, so in terms of the cause, but

we're not the product of what we've been some other. The experience, the entorn, the family, the home,

the barrio, us brought to us. How we're to ignore all that? So, so if we

do we're not that the jurisdiction, we're quite from the past, we don't to sanarned

in the present, nor we we've to have a future blessed. If

any you need that he cossed or you re-miends or you restate

of the trauma of the divorce, of the aborto or other issue

that's your self does me case give time

to the reconstruction and people of people demol

time to the other to do the The most of the more would be that

us to put us a people a cartel, you know, the new ones, during one two, three years, we put us a cartel that said, "'Cuddle, God, "'tolde still are working. "'Because, "'demagead many times "'we want to pressur to the

"'and the sanity and re-abrimed "'and re-abrimed bigas. "'And you're literally "'unctruction "'ast that he'll "'termine to pull you. "'Vist you, when there's "'Cobros, there

"'call, arena, cement, "'there's disorder. in some time, but now there's disaster. At the final

you're complete as the name of Gomer. And you're you're

in it, the head of the whole principality, and potest and it

is Colosens 2. My recommendation is that you'll forgets that

those things that are that you extend to get to that you

that you have to the I recommend that corra, the most rapid that

you can go to the future to do you the adversity, the adversity that you did the

desire to take the salas to the alba, to the morning to navigate to

your new horizons. Establese in this time in your life. This is the new time.

No, you're not to gore to the past. Isaiah 52. 1. says, Despienta.

Isaiah 52, one, Or despirta, Vistete, of Pover, Sion. Vistate your roba

Hermosa, Jerusalem, Jerusalem, Ciudas Santa, because never more will be

to you incircuncised or immundo. Sacudette of the polvo, gettate and sitate

Jerusalem. Suelted the satard to your coutiva and his of Yon. Because

so, Gobah, Devalde, you're vendidos, for tantos without without

any of there are you rescatated there. There's a day better

and you can't you can and accept the pardoned the Lord,

nothing of your past will to be to be your morning.

You have to go more your time. Because the love of your

Lord not is a very of what you do you

do what you and do these are these are

the the way of a pastor that even wants to and as I said, I mean, I think I think that I'm

like a model of a woman, simulate that no I'm like a great majority. Because the

status cuo me dicta that I think that my authenticity termine socavando

my authority. Vista we we're not to know that you're that you're to know

I've lived much for the age that I've been I've And I'm and a

sometimes very and a and aught agotado of the what are certain

evangelicaloids. So, I've decided how I'm going to live the rest of my life

until that Christ come for me. I'm not going to I'm

a button in a little of a old I'm that the algodone

I'm that's I'm but you can assure you that God me a lot

as my my my days when I'm never was new

when it was a new when it was in these years of the I've

seen many other many other muke that they

were but but as I'm so I'm family

you Amas amos to my oso to the apiento, no? Well, this is something. If you amas a God, at the final of the day, you end upending to the people like I. A question of loyalty, of that code,

quasi-mafioso, of one of two. When you have less than five years, or in its defect, you've got to 40 years serving to the Lord. I want for all those who are on the other side.

I want to ask for those who are those that say, you know, I also, I'm too, I'm not even a pastor. And the worst is

occulting what we pass. We're going to let us surcour. We're going to docile to

munnees of munecars that make a work stylistic, delicate, chirurgical, and that

us transform in that we're going to do you want to go to the other side and the life

not was not the life not I'm to go to pray for those that this year, that's just a year, was a year spantosos. Well, in terms of general, it's for the majority, but for some,

it was literally negro, the lute. For that in that peregrinear, from the mind, the heart, entiends, that God never you never to love, that always you protectio, that was stoopinghaping

from those shoulders when rojabas a punyado of the earth over the attaud. That you abrassed for that the rodilla

not you were not when you're when you're a front frieie in the head of a

mehilla tibia. That's there in the obscurity the room when

that's unvergues when that was in the night and you roba the most

precious that you had to your innocence. The Lord says I was

I'm I'm sostu I'm impeded that you suicidars.

I took to I've to be the pain of the end of course. You, in

occasions, you could have that time that time that's that God not provoked,

clearly. And the Lord me says that today, today is time of sanity.

You love the Lord, and you want to be a thing. He's a

man who a person like David, or like you, It's a God that elige a people that others no eligiria. I, if were a God,

no eligiria a guy like I. I know I'm clear-it-y- I'm not confiary in a type as more, I'm

more I'd not would be a church where they'd accept them people who but God,

but God, rompe the rules, because your love, not is erotic not is filial, is eros,

is superior to eros to filial, is agape. His love is great His love is profound, ancho,

immense. You love the Lord, Princessa. You love Prince, and you have a lot of

a place and you are looking to those that they're seeing now for first to the

person, to those who are doing this oration to say, I'm I'm I'm

to the moment are in this moment, are in the because they're saying that now something you're about, and it's your presence divina.

Oro for Catholics, atheos, Jews, Muslims. Oro, for all the type of religions that are looking me now because God super to any creency and says, I'm you, I'm going to do you, I'm going to

do you, not to do you what he said what I was to do. You bendice. You're fuller, the Lord, you multiply. Oro, for the infirm, or for those who are who are going

through situations economic very duras, or those who are who are not for their children, claming for

his papis, for that God have the family, the cause, for that family so rector, God says

what I'm going to do, nothing, it will be to be a religion, no, there are the

regals, that are the rules, that you want to the Lord, the name of the father,

of the God, and the Spirit Sando, the Lord. That the Lord.

That the Lord resplandeser his rostro over you. That the Lord to come to come to

the squadron in combat against the field of invasurates and the people need

to be used because are like the ovos and they're like the back and get back and

them back and the Lord. How you love you God, God,

God, God, he's firm, as long to the horse. We're

we're we're God, God, Medellante, the domingo that will come, that terminate in the domino and that have a grand semester.

Chau. Until the next. Olledadoledade, abandoned and I've been My voice saying, No, you know Tema, I'm

here, the father me bivou and me curates and my Jesus, all my cargars and you left

there in the cross. Something so that's great and I can't hear your voice

saying me one and I and another and again and again you're Welcome to you're Amid, one and another

again, oh, Bienvenile Abandoned and I've been I'm being and you and you've curates of my

Jesus and you I don't know.