Dante Gebel Live - Los simuladores

Episode Date: March 10, 2025

Las personas que viven simulando tienen pánico de decepcionar y moldean su comportamiento para tratar de agradar a todo el mundo todo el tiempo. Aunque algunos lo disfracen como “cuidar el testimonio”, simular siempre nos hace vivir en un mundo de engaño y, con el tiempo, olvidamos que estamos fingiendo, hasta el punto de creer que esa “máscara espiritual” es lo que realmente somos. ¡Pero Dios nunca puede bendecir algo que no sea real! Cuando crecemos para convertirnos en el ser que Dios quiere que seamos, seremos libres del personaje que aparentamos ser.

Transmitter this message of today, I need to to count with your honesty intellectual and spiritual. Well, like every,

like every every day, and for that I want to do you have the mind to be the

mind for that God to say, what he says, me include, and I promise to

to open my heart. And I want to something that also in some

that sometimes, or contemplate that was one of the battles that I've had to liberate for many decades,

various. And I'm that this, that's that you can't, not alient. I've

related in infinidad of occasions that from very little knew, I've got to invent me

a personage for consumption public, from the little, that avatar, that's false

I nacio was a sort of defense I don't know much of

psychology in my life had read a Freud because

was I'm that was that I'm to that

had to a sword against the back stima and

against a only I not because when when

I was mother was I was suffering to

a time then he didn't am amamant or

never up never or alzarmes, a papat, a barrage. So I remember, I have records

like flashback of being in a cuna, much time only with my pañales with necessity to be changed,

my brother trying to help me with only six years more than I. The thing is that the

recalls reprimed of the infancy are a radar of defense, very effective, that a

Sometimes evita the sentiments of rechazzo, but that also sacrifice the authenticity, because one now is who God wanted to one is. That simulador, nace, that fingitor, if at a case, the word,

nace, when in the infancy, no no we sent himed, or we're or non-gunnied or abandoned or abandoned of some

that's for this not you're to be an person one can't be

retasado within of a family functional so so to

acceptation and approbation subprim the sentiments that is a resource

that is the neurologos and the psychologists that has the

child the infant the repriming the parts malas

edit to not suffer. And that so makes that the honesty emotional and the honesty spiritual be impossible or directly

null, because one is honest, not is authentic. Something me said, Dante, a nobody he likes

how you're not, I didn't, that he loved to my brothers, always me had made

to think that had been a accident. Of course, I was at the first, my mom

said that I was a tumor, but not when I had not

that I thought that was a tumor until that he was a

first you a so I'm not the we're we're not even you know

to talk about I'm saying how I'm I'm put a

chimene me a car I'm in the front of

the house I'm I'm I'm I'm think it I'm

a I'm I'm Cortez, educated, calli, discreet, attentive,

attentive, no me metia much in problems. When a little, the adolescence is another

can't. I learned that that I was a certain recognition, a certain

approbation that I always was looking with such a desperation. So,

I learned to learn to do a way to do a academic and I

did a good a good And at the best I built a blindage

that covered my emotions for that not me lastimaring or that I not my not sure

that I never was the empathy. Me was the access to to love

and that me amen in a manner abirt. And while orbit

in that one that more more I'm sure when I

was 17 18, I'm to detesting the having has been in a

little and a little area of New York not the feel like those who are there

was a thing that my thing in Billingworth I'm that I'm that I'm know I'm

I know I'm I'm know I'm I'm I've I've

I've I've I'm in this barry not I have been not used

in the capital federal no not been not in the area

the most car and exclusive of Buenos Aires, but a barrio that

had to deletrear many and that not could get to nothing. To

go to go to to go to get to get to nothing. You get to a little bit

more and you get us in a final time. I don't me had had done that we're not to

class back to turn to sub-suel. A measure that I

wanted disocied to my local natal. No, I'd not ever has been there

and of adult, as a world, and by the providence divine, for the

grace of God, infuriending in my life, I'm for neutralizing my

accent, I've done so good that much people surprised when de-pront

was when I had created in Argentina. I know the

word jubia me delata. Because in the Argentin no we say

we say, the jubia, no? The I, but I neutralized the more that I'm my accent,

I'm going a diet of lecture, the great authors universal with the end of the

limitations of the provincialism no I didn't that I had to be I, deseched

all the modisms dialectical of my ninies, what in Argentina is a

long fard cryo to to make pull me more I even I confess

a new a new form my letter manuscript to write and to affirmate even a

manner elegant and a little that that that that

was the people me was a little an

an but it was an but it was not it was not I'm

not not not I'm not I'm I'm like

I I'm kind Autorgatorgatom, auto-otorgand-me, a personality that, that, of some way, me made me feel secure. I mean less vulnerable,

confiesce, with the mind more abirted and flexible, rags that never had been cultivated during my creanza, but that are very useful in my profession of communicator, and, de a little, I got rid of my,

and alearmes of my nineties. In a moment, I believed to have escaped of my past. me those arele for whom I was a

for whom I really were. That's armarse an avatar, armarse a personage of consumer

public. And that grand divorce between my and my heart, even it even perduro

to the long of my first years of the ministry, to predicate, to serve

to serve to the Lord. The simulator is what does. Nunca is what is what

is what is. The The that simula, take identity of what is and not of who

is. The false I, or what is in psychology, the syndrome of the

imposter, always try to find your identity doing for the Lord,

in the other of being with the same, we're more

more than Mara, the thing, because we're doing a question, we're just we're doing

the time, and he not, not we'll validate. So the data of the simulator needs to experiences external, all the time,

to proportioners a founte a source personal of significate, of valia. One needs to to demonstrate that if I can't,

I'm, I'm not so I'm poor, I don't pertainsco to the family Gebel de Bellingour, I'm not not I'm the

minor that nobody wanted and that thought that was a tumor. And during years, I construed that identity a through messages,

of television, of books, of an agenda repleta of invitations much before that existed Internet and this marvelous

tool. Finally, I came to the conclusion that if the majority of the Christians evangelical, primarily, they'd think well of me

and me and me acceptable, then it would, it meant that there was not bad

in me. But to do that my impulse to give a more importance

to the not he had important and I aparted to the what was

that was the day that did David to to

give to to give to just a good

a life is a life a life a life of

a day that did of pecality, of transgression. Although some of those disfracese that, that's not, that's not,

it's a life of agradar to the other, to be gooder, and the simular or the finger always us has to live in a world of a world of engaio,

that not real. This is to me in the words of Juan, in first card of Juan, chapter 1, verse, 8, that says,

if we affirmation that we We don't have pecado, we're we're we're we're in

we're in the truth, the other way, is a way, it's an auto-engaon.

I remember that that that's a fact of approbation that I took during the

infancy, then he was also continued, because I'm saying I

just going that I want, any critical me could be liquided and

destroy because I always that everyone me wanted. I suppose that, I insist,

I don't know what I'm justifying, but that was as part of the packet of the system of creences of my infancy, but to electing a life of appearance

always us always. I've learned that only there two types of different. The love for God,

to forget us to us or the love for us we're ourselves until that finally

we'll forget about to God. And the problems were present years later I thought

that I've made done a person but a year more later I

started of all the limitations that has a personality constructed by one

myself our personality not can't do one an

assessor of image or a group of marketing or

a board of church, any a committee. I made a

point that was an ego, I'm that I didn't a

good, no was that I had a more real, much

more empathy, and obviously me were the fruit

of the spirit, no, not the bond, no, no,

no, and I didn't know, but I thought, that he had a

rencour, that was a to that stache the worst of me. Obviously, the fruit of the spirit, or all those qualities,

not we can simulate. One can simulate the exterior, but not what there is the thing is that, unfortunately, conclude that that all that project of engineering,

to reconstructuring my personality to survive, had been always a bad raise, a mal motivation, and God, not

He was not I was to work with a personality ficticia

because he had been he had been to be to him

his father had had been that was a

not to do to do that I did

sense so God God wanted to do I

want in who I was not a error

geographic top photograph or coordinated, that I nacerra in Billingur, San Martin, but I should have

been born in the palace of Buckingham. No. God had elected that pariah,

to my mother and my father to be gestated in that family with a purpose.

When I renunciable to that I'm anuland that God work in my

real, because I want to present to God a God a fact

and God never can say something that can be As I go

always, God never can blessing a mal construction. There's to derivar

what is bad and constructs but God never will to be to beendezing a

image a fact never will be to simulam and never to be

the hypocris me see? Now convengamos that is very immodod

to start to say you because me all saying but what we're

but we're All simulamous. And for so we fabricamos and we've the false

I, that is admirable, mediumamely attractive, spiritual, superficially and we

think we have a smile, even we don't want to all the world,

we know, what not is, all that is we assume that is indigno to be

notos, we tap us, we're a reflex almost natural, human. And with the time, this is the

worst, we'll forget that we're thinking. There's a message of a couple of of semas that has been with the

seguerer spiritual, with the point siego. We don't we're not we're thinking and we're

we're thinking that that that's what really is what really is when one starts to come to

what you and when one is to start, what projects is grave-sim because God can't

act, we're we're so. For so Juan said, the who thinks that he has a lot of

that he's that he's in the ser that God wants to we're we're free of the

ser that we're I'm think I think it again when we're

to convert in the that God wants that God wants we're we're

free of the being we're or that we're we're we

do is or no is more when when simulamos, we don't know we

know we're doing we know we're doing. I've seen the story of a medical recently

graduated, recently salidito of the faculty of medicine that gets to make a

first passantia professional to a little a little a little little

and his tio that, that, that, he had had conceded that the

most important, even more than the The title of doctor was simular He had to

Finginger that was the best medical of his So, his son he said,

I'm going to Finger that's I never I've never been I'm in the

Pueblo know, but in the Pueble, you have to fing in great so

that your good fame is in all the place because in the

Poultit Chico, the rumors sparse much to make

so that chismia. You have to make to the peopleerinos that is the best of the good of the

measure, the mere of the medicine. And what do in the privilege of them to

have to them the mortals. So, the young was a

Argentino that was and the young and novato galena so

he installed in the first day and just to get to the

first patient he has a a sign a pass to the

simula to talk in voice in voice out for the telephone

and he said to the patient could go to hear the supposed

platic uh yeah yeah see I'm they're I'm

I'm but my desire is serve in this little people

yeah I'm this I'm no no no no no no no no

no no no no no no no I'm accepter that the candidature

of the general interests are the premiums, that this is I do do for love to my profession. And so I do. I do my noble and sacrificed, I'm with passion, and de new.

How? How? That the President of the States wants to be your medical personal? Because she has started to inventing a lot great.

I'm sorry. Diggily that's impossible. Just want to help to the people common. No, me would feel a common in the Casa Blank. How do you? that the Organization

World of the Health wants to a monument and a statue in my honor in Washington no back

no point of view. I know I know that I've salvated the lives of many of

patients but it's my demer and also it's a juror that a thing, I know what a

man should be he made the he looked at his first patient and he said me, give me

a good man, in what I can't help you the man said, no,

I'm don't, doctor, I'm the technician, I'm going to connect to the telephone fissue.

I'm going to the name was regara, it's rego. Apparented of someone that's

not we're and project a image false. It's a job, very gorgonosos. But

all we're we're we're just that we're not the transparency where we can't

we're not. It's an enormous alivio in not to think that we

we're more than we're we're that we we're we know the we

the way we know or that we have more humilded than the that in reality we're in it's like

to be able not really not really that's a time you've got that's to get to have to

all the day and you know you didn't get to get to the after you to the

service or the reunion know what is to get to get those so

they're that's the only that's the only that is the fact they're to be

to be how can't every But no We can't Finginging Ante Because he

He adds more The qubranto Genuine than the Spirituality Fingida Always The qubranto

Genuino makes that the God He says He says He says He says

Hechazzed the heart contrito and humiliated But the Spirituality The things that are in secret

are those that areguenses to those people just to mention them. But then, Pablo, acclared and aignade, but whatever thing that is expuesta to the light will be illuminated, and what is illuminated, is it convict in the light. Not so they're in this to Paul because it's magnificent.

What is illuminated, not is for avergoncarns. When we say, will not necessarily to have a moment of gochorn,

but when God puts light over something that we're for that's for that it's to it's not

only not only does pardoned the pasto but it that's even that light

in a light for the people, that someone say, wow, I'm I'm too

I'm doing the same what I'm doing what God is with this and this also

it can do it can be to me now if we're not our aridges with our our lives,

our interior never will be seen illuminated and never we're going to be in a light

for the people, we're going to people that are that they are really that's

never really is really that is a person to find for a

help in someone we in someone that has that

has a me I'm not I'm I don't

I know the the is that the therapist, that the pastor,

that the conceder that's his heart and us know that he also

that he made his heart and that that's that generates confidence. But when

from the other other side we're a woman perfect impoluted one

one is because says I'm I'm feel to with what

I'm to go to to the Inferno. And here in the church and

in the churches, in every congregation, we have a grave problem of

a and the problem not is that we have a grave problem

because we all we have that problem. Our problem is that

we can talk of those pecados. That is the problem. For

some reason we've fomentated a culture of superficiality,

of simulation, and the majority of us form part of the simulators. And we are not as

the people that one that's that's how God he's got from the life

ever when now, I assure that he has a new life. There we we're

we're we're not sure, I'm there's the drug, I was in the woman,

that those things we're just now now they're not drug, no bebe and no he gets

more. But imagine we're we're going to be to be doctor, I've

I've had to be some years not me pida that you know I'm a

because I'm going to me be like me be a person to be to be

to talk to the what you about what we we're to be a

doctor? To be to be a medical to try to to We need a medical.

And why someone would come to the church to try to convince to the people of the church,

that no need a church. That is the grand contradiction of Christianity. That's the

only we never we're a reason. I don't know why. We've got to simulate. We've

to find to be to be accepted to and we start to not the aggrader to God,

but the approbation of other Christians. The approbation of other evangelical.

She's not to be to God as the first the first days.

And so because, because that affixient necessity to to be

not we need and we give and even does do

a very to ask to not that in a

congregation on a people do you are for for to

make a better work for they make they

want my and a little a much, a little. All the periods of the rations are

nice. Nobody says, Oren, because I'm involved in porn and I know how to go, oh, and I'm going to go to get with the almoada, my

Sueger, because he's not is doing in house and the temptation is great. It's like a fear of

not to be a santa, to not be empowered, to not give the tally the spiritual.

And as I said, I'm going to say to the artasgo, there is when the church

has to a place to a a place secure. Deja to be an

embassad of the alma. It's not a hospital to sanar. It's

a in a spa to find out. So we need to

this city be a place a place, he could say to

a other a problem of and that not not

not not not not he and he put

to the chism. Oh, no knows what me

told the rodisia that no said, nor sickened, nor sentencealed,

nor exposed to the chim, no is much to be. I think if there ever existier

a congregation, so it would be a congregation, where everyone could bring their his

equipage, your qubranto, without finales felices, sin, without

bids impeccables, if if one ever existier a group in

where nobody fingier I thinker, that there would not be the building in the

building never we're if we're if we're we're always we're just we're just to find out of

and we going to say what really we're going to you know, I don't see if you're

that you're that you know, that's a question, what is your defect? Preguntas that's much the gringos.

A. me me do you did the first time that they were the contracted in the

Caterral of not you're in what you're good, Dantte. I came with all the list in what I thought that I was good

not in what not in what no you're not you know what do you know we're not we're not

we're not you know I'm not I'm ready for that question but then

I'm interiorized and I discovered that much disfrasan a virtue like if

were a debility for a good with the type well is that

I'm very obsessive with my I'm a bad bad bad. No, no, no, no, is that I, pardon me, but I'm but I'm confessing that I'm

too perfectionist. If not he molest, what is what bad he could be to be prejudicer this company? I don't know if perjudicely,

but I'm very compulsive with the order. Nobody says, I'm used, I do I'm used to get a time, when no

me looks, and the he's not, I'm just to spend time looking stories in Instagram. Me invento

that I go to go to the and me a minute and I'm a little bit more

the same the same the same the same one of the first I'm saying that you know

to say that had to have plagued that had plagued his life spiritual and when someone

says that the livid and the morbbo of they're saying what's going to say?

When I I'm suu I'm very testificated to the company of the personer of

a siento I I said, de-verda, that is the picado with the luched this disgraceous, of the world. What hope we need for the rest of the mortals? If I,

I don't even look at the end up, to not me speak. Of course, a certain time, someone in an car,

he intended to talk about a conversation with me, and I asked, tell me, his papa and I said, my mom,

too. To be clear that he didn't clear that to get in a plan. That's that's,

your papa live? My mom, but all of that this, of what said this man, I'm

I repent, because I'm testific I'm sometimes to be a companyer of a second, I think

that's a culture of simulation. It's a thing that is a bad. Also,

if a pastor confies a real, the people immediately will be to pay

his head. He has to abandon the pastorado. So, so he confiased publicly

publicly, pecations pecos, pecados unoffensive. And of pastor to

Nobody confies a matter of serious, something or something, and for the time never there's sanitary real. Look, to uner to

unercolicos anonimus, you have to be needed to help. No, you have to demonstrate.

I need to help. That's the power magic, to ingress alcholics anonymous.

Because no there are alcoholics recuperated. There are people in process of recuperation.

Because only the sobried those makes feel with certain superiority moral

they're and this is biblical. Who's is a clear firm, look, that's

un-colic Anonymous is exige sincerity. I'm I'm going to the experience that one

I've an one over a rocker not necessarily Christian, and I said,

I've that's some years you've got some times with the no, no,

no, no, no, no, no, I'm I'm I'm

I'm, I'm , Yes, even, although it's 30 years no, no toke

a lot of alcohol, I've got to say in the Gerga of AA, I'm saying, I'm going to

I'm because, any other people, any other people, that's a person,

and I say, because if I'm to recognize that I'm to know,

I'm not, etymologically, scriptural actually, is we're sent us

through the the blood of Christ, and that is of immediate and for the grace divine. No, but that's not enough does not a superiority moral. One has to recognize that we are in recuperation. The Bible says that we are in process of to grow conform to the stature of the plenitude of Christ. All the days.

So it's very notable, as the scriptures biblical, never ponied to the patriarchs, to the apostles, in a pedestal of simulation. The Bible is notably transparent, cruda

on the fall, over the fray, over the one of the people

of the people and it's a lot of people, and live a silencious agonia

because no can't tell what really he happens. Because to be authentic

would mean to abandoning that pedestal of simulation. But in

a community reunited in to the truce, no there would be a place

for pedestal. Because not we're in the redreder of a monument. We're

reunies in derrador of a cross, of someone that's rebaugh to see

to see and in around and around there should be a situation? Who

will be simulation? Who will when the one of the life for us? But it's

a custom very evangelical, very Christian to recubric the debilities

human with a barnice of the language pious and simular

always interrup the veradner this I'm this is similar

finger always interrup the never interrumpes the I

think why the salmos are so that's so

so that all sometimes that and that hostility

desnud iracund iracund, desos of vengeance, fury, demands, and also

there are alabances, jubilo, desmedito. While in our times sound as they're

so in the ser, so in penestries, tan, innocuas, and insulsa, sir,

toca my life, compared to what I said David, and no there's that we

have to say poet, that we are we are always we are y'

the plajito, the superficial. There is a one that says, Tal how

I'm saying, that other I can go to do. And you me

invite to come to Christ him here here.

We've can't for the most I know during my minies

and the can the to come to Christ before God and God, without as I'm not

like I'm not as farent and that's the intention of God to the Edenica, from the whartes of

all the days, presentia when I was only, the long of the filet of javalies he put on

the gipopetamus orangutanes nutrias, pachars, elephants, zebras And all had with who to come to

get, all of the people were, everyone had a zebra with the zebra, the giraffo with the giraffe,

and a day, he gets and see a other mammifer coming and not a four-pata,

is a woman bellisim, encantator, without mother, and totally disnuda.

I think that in this moment Adan was completely of the hippopotam of all. And the

first that describes Genesis about the man and the woman after the woman

were in the woman, were there but none of those two felt a verguenza.

I don't think that had been that had such such an great and they were

not they were not they were not. No. Not they wereguenance because

literally not had nothing to scound no the consignes

of the cellular nothing no they're nothing to be not there

so when we know to we're reveling paulatin and then to make

a pair to make people who are paulatin and we never

we never we never even although some doesn't in the car

in the and in a first sit in a revolcon never

nobody nobody is disnuda the soul the because we

do you do you do you do this because we know that there are not too

are too very much attractive and the encubriment and the simulation is something

I don't see if you know the popular that's very popular, that is

desperated for a need to be to do you the solologist and the

director of the solologist he says I said, I don't have to do anything, but a year

a year a year, and we're money to replace him to be in a man, there's a

way, there's a good diffraise. And simular that's a final, and at the end of no, there's indignity,

all they're digned, and he accepted. After a time, timid, and then, he started

to make sure and it and it's He's converted the type in one of the great attractions of the sological. The type was he calledgap. A. A.

Moraesquette, and he had to reir to the public. Until a year, when he took a lot of the arbor that was in his hauola, without, he smote, he settow the muro and

went to parra to the haula of an enormous leon African. And the type diffrasado sent the alient of the lion in the rostro, and I was

that was per'd per die-per-per- and the panic he began to get to, Socorro, no I'm a gorilla I'm a guy Diffrasado, Sackermen

from here! And there was when the lion's he'll ask, he says, Cere the jeta and we're both without a

job. So the tendency to sconders and the tendency to simulate what we're not so strong that the

psychologists about, I insist, of the phenomenon of the imposter. But we were not we've done

to live to that form. We've made to come to pleasure to the

other. I'm I'm sure that you know, all those who form part of our life are they want to change. Our chief

wants to be more productive. In the gymnasio us exigen that we're in form. Our targetta of credit

wants to make that we're going to a marathon of series. The restaurants want to eat we're more

and our dentist and we'll visit them more so they're so all you have a

designio and a thing for us. That is the ser that the others

want to that we're But if we pass the life trying to that's never never be

never. Amar to the people mean to sometimes we're to get

to be the people always not they think a bring to a a question

to a put of limits clear and the people that

people who live simulating have panico to so then

they're moldy so their comport to try to all the

world all the time but Jesus He said to his disciples in Matthew 1014, what to do when one's when one's encounter or perceives

an ambit hostile? He said, if anyone no, he doesn't receive, and no, he the words that you have to share, you know, you're going to that

house or to that city, and sacudence in the polvo of the feet. No, they say that we're that we're

to garrremas, that we'd do some demand, sacudice the polvo of the feet, when one is that you

to leave that that's when one when one is sacude or the place it's not

that's a mugre or what that's put in the suit back. I don't want to

this me accompany. Never said the sir, assure to not

deception to nobody. I once I've there's a little

anatomy, anatomy of the stupidness. I don't you're going to be a very good.

And there a phrase that says the not is a defectual, if it's of indole moral. The stupidness

not is a defect congenit, it is a condition apprended. And part of that condition or of that stupidness

is the simulation. Because I was so stupid when simulab and simulab. I still intend to do it.

Not is that I'm completely not going to commit the error that I said that I'm not I'm

not I'm still. I'm still still still still I'm in recuperation, a legalist in recuperation.

And it may that he'll be some years seco, some years without, but I'm always I'm propenso

and have a tendency to that I don't see if you remember, but one of the moments that define

the relation of a noviagos is the first time that a man be a man who

see a man if you say, I want a proof of all of what you have in the

face and that you see a direct. At the morning, if it's possible. The maquillage is the administration facial. Not is bad.

But the make the make sure. The make sure more big. The pistanias more risada, the labo more carnosos,

the narism more delicate, the seja more grueza, the dents more black, the puns more marked,

the ears, the world, the world, she's not what you're you're doing. But the most

grave is when some do you that some we're in we're in we're to make sure

not the rostro, not the manches that arruin't our character. The Apostol Paul

says something to the church to Corintus to in Corintius 3.12 says,

Vivant without veal in the rostro, vivan without not

makegillation, and they've been simulation. Paul uses these words of the

veal, to relate to new the story of the encounter of Moses with God in the Mount Sinaii that God Moses, after to be with God,

his rostro his rostro gets brilliant, literally. I imagine that all were very impressioned the rostro

of Moises resplandese. It was a question of having immanated the glory of God. It was

it, he has a look, he had a lot, it's a lot, it had a One morning,

according the Apostle Paul, Moises, he went to the spejo to rassurr, and he saw that his rostro he was playing, he was playing

the brill. And he knew that when the people would be a person, he was not so impressioned

with him. She was not very special. And Pablo says, that Moses, ponia a veil

over his rostro, for that the Israelis not had the end of the

that was extinguiting. It's a thing minor. When he brisable the rostro, no used a velo. When the brillio it's,

he's put a bele to simulate that still brilliable. No we know for how time he was

or for if, if for fin decided he cutarsel. But I imagine

that he did, maybe when his wife said, hey, Mois, yeah,

you know, quited that belo ridiccul, no or maybe he said He said, "'Beergo

"'that no "'te Rastain't "'mast "'a-gigant at the "'night. "'No, I'm going to "'dorme. "'It was like

"'the light "'delador here. "'What alibi "'de have been "'dehard to "'simular "'and "'and permit

"'that only "'that's all "'the same "'or no. "'But not we're "'Ans "'to be a "'of course

"'to-day-one "'to-day-wee "'What is "'What is our velo? "'Detraught of what we we don't we

know we know all the whole there there's there in the

conversations superficial and it's possible that they are much and they're

very good good and they're and they the climate, the

political, but those words are just scudos always

they're still they're frivol so there only there

never you you and have the grand don't to make to make a lot of the people and are the soul of

the fiesta and of the table and of the dinner and of the but if you know

observe finito will be to say that if the conversation in some

point is tense or difficult or so can things personal

that person that person encounter the way to make a

a to get to because they're they they show them as

not a felicity real. Others are in after the veal of the intelligence or other

after the veal of the of the ignorance some some some they're

after the job of the prosperity is ironic but in the churches

there many there is there is that that

was a reality real but they say that

they they say they and even they are

some words that are fosos protectors and not puentes of relation.

It's a velo with aspect of vitral, with aspect of the church

and basilica but still is a beel. Some are in the ministerio

that was the scondite that I chose the the predicate

and the service to not always I'm this again. I'll this

another again to be a thing, a narcotic, an addiction to simulacro. It's a place where

many little young men, in occasions we're not sure. Much of times the service is enredated with our egos. We're going to us and we're going to

and then we're we're going to say, I need to serve to God. Not is bad to serve to God. It's bad when the motivation is

equivocated. And, and time or We are too, we're going to to start to start time.

All, no, there's a first time, we're to start, we're

to get the reds, we're with our babies, when the baby's when the baby is a

adolescent and it is a genia as when when it was we're

all, we're we're and it's possible that impressionem to the

people, but never we're going to have better friends when we're

when we're when we're a bell, we're never to have relations reales, never.

No, no people, nor with God, because God not will be a simulator or the same

or the same. There's a part of a matter that's good, I'm going,

it's part of the reflection natural. We're not we don't know we're

a personality that he does a fact, I'm a God, we don't we

don't we don't we don't we We don't know we can't aggrad to God. We're we know before

to know us before we after that we repinted us yeah we're but he can do

do what he said that he says that we're more even even, yeah he has

a graded of us as as people that we've that we're

that we're that we're part of the body of Christ Pablo, says in Ephesio 529,

well, nobody has had odied to his own to his own nobody. One says, well, I do you do know, because

I don't know because I'm got to because I have this defect, no. At the contrary, it's not that there's a part that you

don't you don't know, but says Pablo, you know, you know, you know, you know,

you know, as you know because we're because we're members of his body. Now,

let's think, Let's think in all what we do we take our vitamins we're going

we're going to some of we're doing we're we're we're we're we're

visit us we're we're we put us we're we're we're we're

dental we're not there no one there's not a moment in that we're

that's the class of the relation that God has with us He

he's he's he's he he's a moment in the moment So, so you simula, finge.

Mejor than simul is because not you're going to accept. Finges, because no they're to receive. And as if Juan you know those objections, add, well, but still, no,

no, it's manifesto what we'll be to be able to be. We know, however, says, Juan, that when Christ comes, we're we're seeming to

him. So, that we're in process. No, there's to think it. Now, for that for

I'm in the initial is for not not sent us to start to start. And as my case

personal, my system of creencies was with principles of the legalism

extreme, until the fact, that I'm to process for a moment that Christ

me am as as like so, so I'm

I question. Still I'm still. I'm with that sessgo

that maybe God me am for who I intend to do the

I'm in every little I'm a little bit rather than I'm looking to be to be a

way to be a place to the God. I'm I'm to hear of

those debilities to negate who I'm to finally in who I'm

in that Dante Miguel that God he was that was

It was when I braced my parts rotas when I could identify with the parts rotas

I'm going to a grand legalist condenando to the world because that was my

instruction but when I was my name was I discovered that was identifying

with the power of the people I'm that I'm that

is to be to control, guise, and not persegir. So I don't have to maquishar me to talk to God,

he knows my thoughts, know who I'm when I'm I don't, I don't, I'm, I'm

here I'm what I can't say if you know's I'm when God's to send me that simulation.

It was during a time in that was doing nothing to to gain my his approbation,

and aft, his love. And a day, I know when I went, I started to

get to me, I'm cance, I'm sorry, to give, I'm a little bit of a double

life spantosa and had to have to be badma and I and I

combate the crime. No. But it was when I did know that I'm

like who had been to be to those predicators. I didn't encas in enlace,

but not because they were in not because they'd not because the Lord was to liberate of the fear of the moment,

if I was the fear to be the fear to that you know that you know that you know that's

my lemma and said a famous author Brenner Brown nothing nothing to protect,

nothing to know, the person rotas, we're immune to the applause and the

critical, because we don't have nothing to protect and nothing to protect and nothing to have nothing to have nothing to forget. It's like when you

take the make you know, you're saying, I'm this. You're going to get you the breast orthopedical,

the your arm, you know, you're going to put in the table, and say, I'm this.

Or this. If we're to deceptioner to someone, if we're to flue for the marvellousosos

don of the desencant, that is because we're authentic, desencantar because is worse.

And some we're just more than more than you're more than you obviously but to make

to make you to make to make a and this is the marvellous to have a great pastor

dear Omar Cabrera me said some day you'll have to have a time that will be

that may be that's a little and I'm and me says well and me say well it's well it's he's what

he's what you do that's what There's an aerob that you can't even to be able to think more and I'm

this I'm and I'm I'm going to the response I'm trying to say I'm a question because

a good because a Argentino no has idea of a taxi but knows what happens in the NASA

so so we're not cost and it's costando if I'm not I'm not I'm

there sitting sitting and acting acting as I'm doing so the The best that we

can offer to the world is the authenticity is what God's what God is the

thing you're a lot of what the people are to be to be in us. We're not

we're not we're the result of the opinions, of the expectations, we're

not we don't we do you, the thing, the people, the people,

don't you think you just we just we're to the people of one like David,

dance for one, pecker for one, what we do we do we do is for one.

They're with me. So it's marvellous to renunciated to get a version edulcored,

dietetic and gluten-free of us myself. I'm not the type that's sure,

that never is sure, that's that's because it's better than the rest. No,

no, no. So when we're the torpeza to simulate and maintain an

image false, we all we're we can't we can't maintain the

rhythm of the a MENTIRA. Decil the truth liberate even

that's true. And if I'm about the errors, of evocations

of I'm just as a work of the oratoria but

I'm not I'm not I'm a first fission

of the domino that provoked a in a

generation in a imagine in the can be in the world

if could be so is the is over

for me because I'm because I look with this or

the other? If one learn to say the truth in things when the things are really feas,

our sincerity is it has been in a practice and this create a community sincere

of the that the earth has much hungry. We need we need politicians

sincerors, predicators sincerors, we need alcalde sincere, parents sincere,

children in a world full of falsed of fingiment, of

superficiality, of simulation, it's marvellousous to find people authentic,

real and Christianes humanely deceptionate. Of that we're and we're made, we're doing,

because we're growing, because we're doing, we're not? Because this are we? And I'm I'm going to

this reflection final. As some years, I read a phrase magnific that said,

there are some things that are things that are they're dignas. dignas of

and there are other things that are dignas because are amadas there are things

and people that we can agree with their power intrinsic the men and

women with people perfect those the football brilliant

the works of art incalculable with an value

incalculable but then those objects that carecen of

value intrinsic but they're very amos one of one of the message that you know

I'm a so you know so that's so that when I had three years I adopted

a little oso of felpa that I put the name original

of the and the last you see he he

had had had had had a great a

lot he had a was a But it was my peluche twereto favorite. Not always

was like. When arrived to my house in a Naviidad of 1991, I was new. Me it took and me it gave in adoption. My padrino and my Tito Stokel

envueled in a paper of a regal. And what our with the Oso was, it was a more at first vista.

If I had to do, Oso, it had to me, if almore was to eat to me, if I'd

also, also, also, also, also, also, also, also, also,

also, also, also, also, In the corret of the year, the peluche he left to look

well that he's never had been had been a good but for reasons that

are typical of the children, I'm I'm about that oso to drop, I

could not he was not he was a arapo and it was a mose

but was my oso. And came other peluches and

other munycos and went and so was part of the

family Gebel. me was when the orations, no, it was

not so you say you you're going to my muke old. One of the backations of a city

balnearia of Argentina, of Buenos Aires called Nicochea, and when we had done almost a hour of

back to our time, we got to the house had kept in the house of my

tios in the place. I did that scene that we had to go back

to come not for a little bit but he was because I

one hour of to the place to look at the muke pass those years, I've grown, and obviously

oso kept atras, that's so it but for some reason or by my mother

he, he involved in papers of the paperes of the little photographs,

and he was in a carhont in an armario for 20 years. The

naturalness of my love for that oso made that my mom

amara that that oneeco, that in some form decided to guard them and that's however, when he was he was more trapo than a man

and a new year, and a day, while she ordered to his armory, my mother re-enquintra osso, and he

put in his old machine to coer and he did a surgery reconstructive he practiced

he practiced surgery cosmetic, liposuction or what that is that the asses to the horses

of the trapo, he coceed a button where he I was a right he was

that would be a look like that the December of one of the one of I was

only I'm when I had a when I was my munee in the infancy I

almost not I saw a exception that I'm a

new a and my mother me said now so

he he can give to give to he and he

would have to have to the back of

that I did the rastro, I suppose that even exists, he be living in the house of some of the children of my

son, if it's that's that it's that's a problem, because I'll have a problem if it's and I'm going to the conclusion that all us

I said one once we're like we're old mukees of trapo, imperfect hered, hebrated, broken,

or, but we're the muckees of the trapo of God. Maybe we're almost disechable for

the rest, but we're amados and we can't be loved and we're there's

there's there there's there there that's a lot of but

there's a class of that create value in the being

there there are some but there others that are dignas

because were not because they're one there there there

there there is a love there has a a

work has a We don't need, we need, we need assessors of images. And I can assure you that God you know profoundly a person to be the reenom,

or you can't a button in the place of an eye. For that I can't that I'll suggest that you're not nothing to do, nothing to protect.

You invite this morning, this time or night, to live without velo, to live a car discovered. It's marvellous. It's a riskoos. One's expone more to the critic,

but at the final of the day you, you're going to be as a lot of and valioso, because you're always, and when one is amado, no fines. When one is amado, is unmasal, and is encirred,

despeinado, without maquillage, because so we're so to us am. And so to us love, and as God. As far as you, without

finging and pretend you exaltam God that's that's a plos

that's what the Lord has done and we're this morning celebrate

the rey the rea celebrate the Lord of the Lord of we're

we're we're that you know this manna let's let's you're

we're we're we we're we we I'll give a microphone to Leiva

to David for you can't you tell as well you know you know so you know

oh no you know you know you know you know another version well

the version you know we're we're we're we're we're seeing

all to you my my I'm my I'm so

I'm so as a Hallelujah How I'm without Nothing to He's

My My I'm I'm I'm I'm Sir, as Lord

I'm We're We're Let's Let's come Come on your Come on as a friend of your

more like a sacrifice a gratin' a lot grato perfume I want to be, Allelio

so accept me as a friend of of love like a sacrifice Grato perfume

I want to be Lord Come on Come on Come on Asceptame Ascent as a Ascrap

Like a Like a sacrifice Agravable in your honor Grato perfume I want

I'm Every other All All All All Accept me as an offering of love, of a trifle, a great,

and a good perfume, I want to be, here in the house, we've got to a time to say, sir, this is I, tal, entregating my perfume, of a vase of a

clabastro roto, I'd like to have to be in to be in the eyes and say that

sir imprim this word in our our affect us

help us help us to do you what they are receiving the

Lord in the person those who are the decision of

that Christ enter his life that God say

Lord enter in my life does all all

things new does change my life can be my

Quita all belo Quita all simulation Sir, help us there's there's

there masks, there's and I know it for a vergoncarned but to

illuminate and to us to us to do this fingement quit

quit the said the sir the the the the

the the not our are our tally. We're

saying are free and know the truth and the truth will be

free. And we want that our in us us and we know,

Lord. Regal us a unction of authenticity an unction

of frankness of sincerity of sincerity help us Lord

Luia Bendito you're Santa Levanted your hands with me

all all all all all father this day I

have I've to transmit what you put in my

heart and I have omitido not I've not

I'm I think I'm I'm I'm I'm try

torpement to get to the soul the and because you have

come to where you can't get to come, abraza transform those that

today are the people who today. Grace to God, because us about the

heart because we can make those orations of the type

here here here here is my heart I'm I'm

nothing good to offer except a except a

life a the Lord, that the enemy has done has done his time

but you can say that no there's not you never a

heart a heart and he remember when the Lord said

to who will that he that that that

that that he he was that he he

he was propit of my pecate the the publican,

I'm propitio of me, the pincorio in my mercicordia of me. No, there's

to be to ask the man the cross of Jesus. Acquired of me. Socorro!

Help me! Commue the skyos! No I have justificative, no I

have excuses no, no, no, no, simulation. I'm a

woman, before your presence. Tocanus! Presence of the Spirit. We're all over, claming to the Lord. Only the last minutes, for that the glory

seye, for that the presence of God seye, what God has has been this morning. Ablo the Lord, about the Spirit.

And we have valia because you know us amas. We're part of your your body, your life,

sir. Thanks for having us a matter of the errors, a past

of what you know what you know what you do you we're doing

we're we're we're we're here there's a congregation of people

from this service to the last the last the last

that we're and we're we we're if it

were possible if if it place let's to

get we we there there there will miscarriage and grace

for a people for people for people for people that that's a bit of

metaphorically and cub with sinisa his his spas his

propit of us pardon us we not apply we not cataloged

for any church but we're here every every

time saying if you please send us if

even come in migach of the mess us

we're going if even the board of your mantle we're we're going we're

we're just we're our best we're our we're the Lord to say

yes because you have said you see how you know how he

he a princess how he a prince how you know he over

if I'm I'm in my man he's sculptio says

the son how he how we we're how we he

Bendito, He is. Wow, presionate. Iglesia, give this applause to the Lord of the Seggiole. How do you know the Lord? Bendito, He! You exalted us.

Arriva, up, up, up! The heavens! The world entire, the other other side, Canta Lava to God,

Vio. You exaltamos. My, Amados, that God to beendia, that God to guard

my dear, Osso of Felpack with a button in the place of eye. That God you bendica, that God he guard, you're very amada. You're very amado. Until the

dominole that comes here. And in casa, we'll see us pronto. Chau. Until the next. Perdited of voice, saying, no, temas.

I'm here. The father me for you. And me cured the injuries, me sanast in me Jesus. All my

cargas, las, cross, Oh, so grand and no I can

understand. I go your voice saying I'm another another way,

oh, you're welcome you're a man, and I another again,

oh, oh, well, good to Rive. Me curates the

your and the unas me Jesus.