Dante Gebel Live - Los tres ataques

Episode Date: February 6, 2020

La vida a veces nos confronta con situaciones -esperadas o inesperadas-, que nos llevan a la depresión y a aislarnos del mundo; como le pasó a Elías, quien a pesar de haber salido victorioso de grandes batallas, en un momento dado se dejó intimidar por palabras en su contra y buscó refugio en la soledad de una cueva.  Pero el Señor dice Yo soy fiel y estoy contigo siempre, en todo momento, así que sal de la cueva, pide ayuda, mira tu vida en perspectiva y recuerda las veces que he estado contigo. Un mensaje que no te puedes perder.

There's an episode Biblical very known. Or, for the grand majority, we've heard

some way, that's in the first book of the Reyes, the chapter 19 and

the verse 9, where you say that Elias, after a battle, after an

encounter bellico that has where he really literally, 750 prophets of

Baal and he and he and he and he and he there's a lot

that I don't know about the things, but can do it manned to do, he enters then

of that in a state depressive, of a and literally the rab and he said and he's

in a covee where he there in the coveh in the cave, he said,

what you do you know, what doeses a bit of a bit of we can't because a bit of

we think we know what God is what does it does you do you the cave from the what does

what you days. What I mean to do the first time, the first

word, that if you're in the cave, God is in the poor

posse depressive arrojando a puberty a tureau besand

a front frere receiving a diagnosis negative or

positive in the case that confirm that there in

a infirm under suer intravenos receiving the demand

or the card of God never you're looking because in this I'm going to just going to be

to be able to see you're going to you're going to what you're going to you're going to a charla private into a coveba

with God the creator of the universe as I'm always who accommoded the cosmos in his

leveled the mountains and metio the oceanos in his causes is there in the

cave if it's not it's not an image tierna one is imagine

to God to A great light, And Elias, that can't even look at, but the Bible

says that God was in the sylvo, passible and delicated, that was the when you're depressed,

what you're that's really, you're not, when you're when you're when you're they're saying, and they're

they're not, and you're and they're saying, oh, I'm just it's a thing,

and I'm that I'm and a reason, and a reason you want to you're just, nothing more. A

sometimes the only that you ask you are that they are going or that they say I'm going to

I'm so I'm I'm going to say he says what you do you and Elias

and Elias I'm going to get I'm too I'm I'm a no

that's no that's no that's I'm depressed and

I'm I'm a time I'm come well come

well doorme well Descansa Come, because the long Camino you're

you know when renunciate you know when back the so you come

well doorme Miner what I doge come doorme because

long time you're there there's much to in other other

words Elia you you can you can you can't be

things that are part of the life is part of the folklore, of being part of the folklore, to be able, to have problems, is to have torments, atravesar crisis, get, and you

come, because the long the long time no, you got, so he came, he, he became, he, and fortalecated for that

that's, food, coming, he, came, four-day and 40 nights, 40 days,

40 nights, what he, was a sadd, Argentino. Preguntas, personal. To where you refugas

when you are to live? What is your home? Who is your house? What is your

life? What do you do you do you? With what you talk about? You're on the

food or in an ice cream? Pildurras for to do you get to the you're not you're not

you're not the anxiety of the life? What do you do? I'm going to do you're to askens

in the chip and contestem honestly in your question. What does when you're

you're depressed. What is the Cueba in that you metes? Because some of the

cave has a alcohol, for other the other is the life to be in

pornography. The people who can't in pornography says that not it does it

not because it's only, because it's just distractor and think in

other other thing, and that for a moment, for the

minutes, but then you'll get to another again, you and now

with the the fault of of having caught in a flagello that you're that you

never to be so that you're in you're in you're in that's the we're in

we're to do you want to we're doing during the next minutes because

a sometimes we that the life in Christ is living

exempt of battles like as you not you're

not you're battle and the Bible not that does

that victory and victory victory in victory Victory, means

that is the battle in battle. To have victory, we have to do it. We can't

get a cop if we don't get to get to get to the resurrection if we pass us.

We can't pretend the fire if there's no an altar first, no can

never the carretta in the carretta in the life has the attacks.

And the Bible mentioned that will be different types of attacks

for the The Lord says, None of these attacks califics for that you met you in the Cueba.

So, damas and caballero, this is the word, the second that's the second that

morning. The Cueba not is an option. One night, a rata, go to the Cueba,

God, to be there to be in the Cuebittal. The chiquita, Chit, Chit, well,

get to the Cue, me, no see what, I'm going to get to, because it's to be

to be a, because it. It's is all what No, if I'm Mimauze I'm, I'm

I'm in the Cueba I'm in the Cueva That's three years in the Cueva And the Cucarachia

They say Bette afloire But there's People who live With an Wither A depression There's people

And say No, I'm So I'm So I'm So I'm So I'm in the Cueva Evener

The Voodas Not all the You're all You're all the You're all the You're all the You're all to You're all

to go to go to do you I get a little day I give a flower you're going to remember those

little moments you're going to celebrate my dear and to look to look back no is that

I'm I'm the but not those that's I'm one of one of

one I'm I'm going to say who I'm I'm that I'm when I'm

when three five years 35 years I'm I'm to change. The Lord says, you have to be

up to help to the bottom, and you have to be able to start in an attitude to say, well, it's a moment of knowing that the attacks are part of the life. No, I can't be exempt of tormentas or exempt of attacks. And the

Lord says, look, sobre the leon and the aspid, the serpent, pisaras, ollas, or you'll destroyer, revolveras, dar's a world, to the cachorro of the lion and a dragon.

Some other, I'll I said, but the Spirit Santo me made emphasis yesterday, and me said, Dilless other way that this is part

of the Dida. The attack expected, the attack inesperated, and the attack infunded. The three attacks are in the

Dibliya. When it's about the serpent, you go to be to beas to beas and the dragon.

There are three attacks. The expected, the inesperated and the infundated. So I'm going to transmit

to do you to the Cueba for five years. Number one, there is a attack expected that is the

lion. The Bible says that you you're going to You're going to and that's an attack

expected. Because if you encounter you don't know there's not a surprise you're going to be

attack out. The packet of the life comes with problems incorporated. For that the Bible says

is sobriots because your adversary the devil and it is like a lion and that

so that is a packet. You're going to be a packett problems marvell

but problems too. Who wants to be a papa or mom and not have

problems? Oh, my My kids are those are Morrow because if they're in trouble And if you're

Is it Is this one An angelito Is because It's in the Gloria Matrimo is problem

Is problem Is problem Emprending a concert Is problem And to Mitter's in missions

is problem Any project that the church If you never You know

You're with with with a Because that is part of the Because that

Not To have a Torpreus It's a Torpreus A trance A

A fallace To say Well I don't I don't want to have problems. The Bible uses a language agricola to talk

of the attacks expected. It's a growerbts. It's going to be able to be a blueperbts. But it's a

graner was too because no there's animals. But if the wui is there will be there will be problems with

the children? How'd want to have not have any money? The first the real to be really,

the problem in the parchein' Creeing the meva. Because you're because you're with a person

that has his character, his things. Who can't have a problem? And no

you're not you're not all in order. It's all horrible, but I'm back the

versiculo. Yeah, I know that's not feo. But if the wai is there,

but then they're in YouTube that's that's a way to the people. No,

it's not there. I'm so I'm so I'm so. So, the

life, my are, are we are the that one has to confront them

and that one is very much because we know the victory for the God says,

I'm I'm going to you and I am a lot you're in an attack

expected, but you it's in the thing that's the major is the that's the time for you, of work, problems of immigration, of status social, are all those attacks expected.

Not you calligraphs to get to in the Cueba. But the sir has been a second attack, that is the Aspid, the serpent.

So, the lion and the serpent pisaras. The serpent typifies the attack inesperated. Because the serpent doesn't

the leon, that's the leon, that you can't be a leon, that's a arbust, after a ruse, and you're

the attack inoperable of the enemy, no-beer to be able to to the bivora. And when not you see to come,

is that the infarct that the infarct came and he gave a life. Or

a card of despid that you never was. Or the the traition or someone that

is a back and that's an attack that's you're not that's not you

don't not to make front that also. We've passed

for that. Who of of you not had taken an attack

in has expected. Who of of you don't amnese a

normal, the minute, and then before the medodiac, a notice,

that's called telephonic, that card, came to the room of

your life, not for for the next for the next time, a

notification of your account, a inspection of the IRS, what you

whatever, the repented in the world of the people, the

the world, the and you change, you put what we do you put off. You know what is putting off. You know what is

you're doing the part cerebral creative. Dehas you create for just an automata that responds to problems. And the Bible

us does, us humans, us do words like this for that for that we're not reactivos.

Because when reaction you a problem is too is tard you have to be proactive. One has

to get to the morning and be active pro-active, I'm going to do this and this and the other

and you get in the attack and it's the armanita not the not that you say,

and that's and it put in off you're it's like it's like it's like it's

it's you're to pay the part creative so you're the

you're you're you to you they're they're they

they're the and then so so without part

creative without GAN of and without to laugh and

I'm going to the chair, and I'm going to the service anterior.

The depression you can't and the depression you get into the even if you

don't know my genes are the tarantula the the depression youunds not it

not it's the not it's the me be right or not now now look I'm

I'm going to share a word who me want to share the

flaco this, that's, that's going to be to get the pantalone, for the moment, man, I'll come in a word that the Lord said, and... No, me mean, no, if I'm I'm not, you're going to be not. The attitude in the VIA is that, even yet case

that evensperated, a relation that's a quibre, a diagnostic, medical, an accident, and you know, you're going to change for ever, and that's that you can't, you know, that's to calligraph to get into the coveve? Because I don't know

what you're saying, what is it? Is that a serpent, inoperate, and not you said, that over the cachorro of the leon and over the serpent, you're going to pizade and you'll have authority. But, wait, wait. Dice, over the chachorro of the leon, about the serpent, and then says,

about the dragon. Why the Lord would use an animal of the mythology? Why not says, something like the lion, the serpent, and an hippopotam? The dragon is the way infundated that has the enemy to intimidate. The dragon represents the temores.

infunded that no existent. He will with the dragons

that you don't go to you're going to you're to plant out of the

mind, all the kind of that they have to the reality but you don't

infundes. One once someone me said, when someone has

a infarto I'm I'm a something, I'm that I'm

going to get to me to get to me to I'm got to

all everybody A man, he was. He's an embarrassed. Ah, and he gotrave. So there's people that live with the dragon. There are people who,

there are others who don't have problems with the disease, but they're that all the world about her, or of him. And he's that all the world is talking

for the back, and there's a, there's a, there's a, there's a, a, a, plan in his contra,

that's reune, from the every day, in the Salon Oval, how we do the life impossible to Chicharito this?

Thinksan that? Because the temor of the Rechaseo is a dragon very known, and you feel insignificant,

diminuied, menoprecied, and then you was going alt, and you went to the dragon, and

the and of the moment you get to get to make to the Cueb, for a

demor infundated. I was about the other I'm about the time, the majority of the

things not you're going to not you don't you No, you preoccupies, young, mireme, mireme,

mireme, mireme, mireme, no, you preoccupies. No, you preoccupies, but not you

preoccupies, no dividas, no fragmentes your mind, with dragons, because that is the attack infunded,

the old, the inesperated is the serpent and the infundated is the dragon. And the three, says,

sir, about the three, you, you're, to be the word, over your things,

over your things, not you you're going to the comadre. No, you're going to die as your suzer. It's that my father has been with cancer. My

abuel has died of cancer. Well, but the maldiction is a new creature. God is a transfusion of blood. You're going to be a year. You're going to do you? Rapid. Ultimum. You're going to, you know, I

understand now that no, by attack expected, nor by attack in-spunned me have to get to the coveveau. But I'm in there. I'm going to, what I'm going to? I'm going to say. No, I can't say from this state of angustia. No, I can't get from this state of depression,

of the trestice. How do I do? Three things rapid, because I don't you to leave in the Cueba. No, I want to keep in the Cueba. For this, is a message. For that no you metas, and for you start, in the last few minutes. You'll give the last three things for you to know, number one, always mirro in perspective, always.

Elia's he wased to the great victory that he took, and for the menace of a woman, he wanted suicide or he'd be my life God.

So the fault of employment of today, not you don't make you forget the

times that God not you know the God not you have you a good,

you know, it's do it, we're dokees, but that you can't make sure

to make all that God is not, and the times that God San-

and the times that God intervened? That's was the enojo of Jesus

when the disciples, I'm of a way, I'm doing doing.

Why not detubier the people? Because the Lord he's saying,

if this was the first miracle I'm going to do you know, well,

but I saw, transform water in vino, resuscite mortals, come down

over the waters and they're to be a lot of a torment, that is

to be background of what God did. And you say, well,

but at the well, I'm well, I'm and for so God

me he said, the I'm free. so I'm trying to the world. So, we're going to

go, we're going. While you're talking, see, and you get to the pantarones. Come,

and doorme. And while you're going to go to be going to do the second secret. No,

you get to only in the cave. Elia is He was justed and when he He went to Juddha, he went to his

Criard, and came he he went to the day only for the desert. That is the chronica of the depression. When you're

mal, associate with someone ungid, pegate to someone but not to get only. Talk.

Don't you enciarres. Abla. Transmite. Pide a help. That is of a man,

is to ask you. Solicita that or they're saying oh, you've got to the faith? A who

who of us in in some moment of the life, we've seen that we've seen to we're in

the coveve now. No, you know you know you're not you're to come to your is there

and then you do you do you do you're do you? When the worse you say

to Elia Regresses for the time? After he he's and he and he

he's to come you to see a Syria and to another as a other like he to

do you to get to the he's two reches and a sucesor so

For so Lutero said, the best way to etchreux is ensignar the cabo and to clean the stables. Ponte to work. For that are the missions too, to help us

to help us to think that there's people more. Some are to feel a vergonzated to have passed months in a coveveh,

despite of the reality of the India or the reality of Africa. They're going to say, but I'm preoccupying me

because the auto me chable, but I'm preoccupated because I don't not consigued the peskado

that I like I don't know the quantity of the people because the people because you're in

the perspective then put to work to work, when you're when you're a bit of the way

that's the way that the way ministering inspiring, inspiring. Because if me met

in the cave and I'm not you're not a car but inspiring I'm

full of agenalina I'm I'm I'm I'm this word this power

me came pastor this redirecion my life this me

And that me makes feel that's I'm going I'm I'm a way to live

and I'm doing a lot God has to give that God has to give that God has been to say

Dante is a tool I'm a hand you use it does it I think it

a balletto for that God he gets to make me and I'm going to go over

we're we're we're going to let's I'm a person but I'm

a person someone who is a more probably is that God is that

the Cueva, for what he wants? That's that's kept in-dentro. But when you do you do with the other, and you invulcras, and you're then, there is when you know, you know, that's when you're doing

another, no, you're not to get alone, and putte to to work, are the three passes to gove. You're in the Cueva, not you keep on, in perspective, not you get solo, putte to to work, and in a

St. Amen, in three-past to be out of it, but you have to go to the Cuea, my carido, my carid, we're not you're

not you're not quite, you're doing, we're doing, we're not we're doing, we're doing we're doing,

we're doing, we're doing, we're doing, we're from we're trying, we're trying. Because God bendice

the forsado, God bendice to the valiant, God bendice to the who's to work, to get to

to work, receive in this power, so or no? Now, now When a prayer,

when a predicateo he says, now if I'm now so I'm so, I'm with this. You know

would be the Spirit Santo the valor? No, I'm going to make to pass

to the altar. The God if you're in a Cueba and you need a

help? And you want to get a of the part of you? Only where

you're going to help. Some of you say, I know to do a Cueba

but if the doubt I'm I'm want to be and it's Saken. And it's good.

It's fine. I'm I'm going to you know I'm going to I'm in the Cueba.

What does God? In the those moments of intimacy that we're going to

never. No. I don't if it was really or no, but in the Second

War World a soldier was a man a grand matanzas

and then being considered the only and the only and ultimate and he's in a covee

and he's he said he's not a cover that he's called and even he was he was a

little bit a rube and he appears a arrane and he's and he's

and not a little time after the lot of the bit of the people who pass

by the one of them of you're And, and they're to the obscurity

for if someone's to be and he's he says, impossible that there's there's

there's a there's and they're going to keep in the never you know, and you're,

like a wind and he he's a move to silva passible. Like a a tela of aenea.

I'm a lion to be a or like polilla to Ephrain and said the Bible.

God a little a bit of a part in the quarter menguant and

a That is a one a one a little a good is a

go ahead let's see look at look at look at you're going to see you're

going to this is your domicil final we're not you don't get the objective we're

to serve pegate to someone ungid and we we're to work that

long the long no you're you're you're you're you're

you're you're you're that you're you're going to you're Me promise that you're

to have to have that's that nobody to robar your dream? If me you're

let's go out of the coveve let's get the man, and be this word,

say, I'm I'm this power. You know, I'm a Lord.