Dante Gebel Live - Manos sucias

Episode Date: April 20, 2026

A veces, caminamos de prisa rumbo a la iglesia para asistir a la reunión, cumplir con el ritual, recitar nuestro credo y dar nuestra ofrenda; pero nos olvidamos de aquel al que vimos sufrir en el camino. Nuestros ojos dejan de ver al necesitado porque están ocupados contando hierbitas. Recordemos que la misericordia es el epicentro del mensaje divino. Unas manos sucias por ayudar al prójimo son la mejor ofrenda para el Señor. ¡El verdadero servicio a Dios ocurre al borde del camino y no dentro de las paredes de la iglesia!

We're ready for that God does not? Very well. Before to metern us in the message I'd like

a solidity or a sort of of a clarification pertinent to the case and it has to be with the line

of the relato no? When I remember when I had I was I'm 20-tantos years,

20, 21 no had your grandmother you'd get to to my age

and be well, no I had the menor idea I don't of how write and

how to write a message a sermon but in however for some capricos

for some some sovereign reason me get many invitations

to predicate encamp of young some some some

other other little churches that were and they were to

listen to rudiment and embryonary this predicator that was his first pininos his first palotes

and many years in the years in the years 90 I was a seminar biblical that had a great bibliotica that included

predications in cassettes and as I'm just say if someone here in this moment

is record what is a cassette is in the age of a good colonoscopia annual

and so do you do your analysis routine in serious previen impolipos and a

other the time the thing is that I'm going to ask the cassettes of other

predicators and these them helped me help to learn to practice.

I remember that I fascin't the or someone called Italo Frigoli

to a who I'm a good I'm just recently I know I'm

in Madrid so I'm some some messages those changed

a I'm my own my own my other I

I'm to predicate. Technically I took pre-stated various of his messages and I made a repertory, a cataloged digno, that me permitted recorrent a great part in

that then of America Latin. Personally, I knew a Frigol, I wanted to know it, because he had been my mentor, without know, and he made to know that had been my master, in dialectic, in method, in

retoric, in and it was when he also he also he said that the people he was going to

say that he was copy my sermons someone someone he said

he's he'll get to copy to give your your own your own

with the course I'm I'm to write to my my

own my personal style no with my manner of

that's not the not a way the style, a way to transmit it. But a day,

I said a few years, me entered of a young predicator, that he started to predicate my messages. A despreciable,

desgraciable, detestable, infame, bitch, rastrero, sanguels, rated of two patas, ladron of sermons. I said,

how can't do that can't do that? Those are my messages. After that I remember that I had done

the same, and that I had to feel me unridden to produce something that someone more could use and that others were benefitinging with my job,

as I also I also had benefited for much time with the work of others. And fundamentally that the messages of God

not have the right of the word. The word of God not has a because in reality not we

don't we pertaince the messages and the messages to do this clearation because a few

And in the last few of the time, it's just a man, a fascinating devotional, and you know that I do I recommend books, or not I don't I recommend

many books. This devotional is called Incendiaries, which, for certain, was the book most solded of

the year in the category of the Christian, and the best book original in Spanish.

It's with many different for the people that a person that a little to be a little

more of night, especially to learn many letters, a lot of graphic. So,

has his manner to call the attention. It's a good friend, Ytiel,

Arroyo, Naced in Bilbao, Spain. Ace little, we've crossed some

messages, that also, to be a time, because they were the same

of me, is a great conferenceist and a great author. And in one of

his of one of those of those greates I took prested in a manner arbitrary, intentional,

deliberated, premeditata and adrede, the idea or the essence, was like a disparate

to the message that I'm going to predicate today. After a year I'd

never had I'd have you had you never had my ego and my I'm not. And, I admire it,

Itiel, noblesa obliga the essence, the the disparator of this message, not the message in the same, but the disparator, the idea, nasse of one of the capituals of

this genial book, that today they're available here in the bookstore if you want to get to get into the book, which is, for

a certain, marvellousous, that are 40 days of lecture, but a sometimes one has a certain scosor

against the devotionales because are a few times resumens of the books, or do,

not, it's, the author, the editorial, no, here Itiel is to write

and every chapter is intentional and every chapter I surprise, has a revelation fabulous

that's easy to learn so you I mean I did you I said that we did we

did it we're so I think it so I'm that we pass into the history

that we we're in the times of Jesus there many many

mafiosos of the religion that had codigists legalists of segregation, of discrimination.

Lucas 1025 relata the encounter between Jesus and one of these people,

one of these these of these these that are that they're that

the language. He said the day he was a expert in the law, an expert

in the law, a religious to to put a proof to Jesus. So, the intentions

are to the view to Jesus. That's a intention. No, it's not even it

is a matter solaped. It's to put up to Jesus and he has this

question. Maestro, what I'm what I'm to do to have to be eternal?

Nota that the question was innocuous, diapana, transparent. But the

Bible says, he's to put to be to What I have to do to her to give to give the life eternal is the question of this caballero.

The typical question a trap, no, that's conde something. In the context Judeo, when you when you used the word or the phrase life eternal, in reality, significable,

of what manner guard the law or the saner doctrine to be able to the sky? What are the requisites that is supposed to have

to guard? So this expert in the law put a Jesus in the strad of the testicles making that all of his around to be

a sort of a jury, because all the world was to be to be paying attention what was to answer. All of

them were to know what going to say, Dino, Maestro, what are to do

to do that the life eternal? Is the question. Jesus respond brilliantly

with another question I suppose that to I'm going to the conversation at the level at the

mind. He was helping to the person to discover what he he'd in the

question a problem a trap the that he said but Jesus

respond with a question retorica he says what is

what is what you? How you how do you Jesus

respond with another question what does the law

how interpret you the law. In a word simple he's saying you are the expert in the law and

me ask you tell me what is written in the law as you do you do you and then

you're the law the law the first five books of the Bible what we

know we know we're Genesis Exodus Levittico Numbers and Deutronomio

and there's there there's there there 613 leges

etc For the Hebrews, this were written and the rabbin who were the

rabin who are the law the law more important was, amaras a God,

amaras to your heart, with all your soul, and with all your forces,

that are deuteronomio 6, 5. That was was the most important

for the Jews. But there were great debates of which

considered the second grand commandment. Okay, the first, to love to God, with all your force, with all your soul, with all your soul. And the second

commandment, which is? That's the debate. Some of them, the second commandment is to love to the progimo. Others debatied and said that the second commandment was to maintainer pure, mantner's santo. And yeah, it was the division between the

Jews, between, mantnerce santo, or to amar to the progimo, which was the most important. Of the way, that when Jesus he devuelve the question to the expert he was

asking to the man that he mustra that he would say what he he said

before he he said that Jesus said essentially he said he said he he

know you you you how you how you how you how you how you

to be we're to be we're and look at the he says well

the commandment the commandment The principal maestro is, Amaraz to the Lord with your

heart, with your soul, with all your forces, and then the second mannament, am to your

progimo as your is the theology of the type. Jesus respond rapidly very

contested. Do that that's that you live you're and you think you think that

this by part of Jesus would that the question the

dialogue, the expert religious, he said that Jesus permanen in the strad of the accusation.

There's a phrase colloquial that said, I'd want to put to the palito,

still I wanted to commit some error. So, he's a look to Jesus and

he's a bomb. He says, okay, I know that the second grand

mandamient is to love to be Jesus, who's who's who is

my progimo? Ha! ha! Ah, to that I wanted to get the religios. There's the one of the

point, chato, said the prophet cantinflas. That's the point. And my progimo, who is? Who is my progimo?

Because, in some way, he's saying, okay, I don't have problems to to love to my progimo,

always when we know, who is my progimo. Because if is who is who

does, and looks like like I, and it's like I don't have a problem to love

to If you have the sad doctrine, that progimo, I don't have a problem to love it. There was a

phrase that said, "'Dentro of the family to do, out of the family

a nient. It was Vito Corrione of the trilogy The Padrino of Francis for

Copola. Dentro of the family, all the family, a code mafios. And this

code he had the religion, saying, if it's I'm I'm, if it's

if it's out, if it's we're going to suspend Suspender of the service, no, suspender of a curesle.

In that day, progimo was defined with the word rea. In Hebrew, it's referring to someone of his own tribe, even someone of

his own country. So, definitively, progimo, no signify, no signify, nor

Samaritan, much less Argentino. That's not a progimo. The progimo So they were they'd

they'd comeian, about them and they'd like the Jews crean that they'd

to be to be to be to be and this expert of the law

was trying to acorralar to Jesus making to insist

a question trampa not I'm not I'm who

says who is my progimo saying now I'm saying

so so Jesus, very list rapid contest with

a story Jesus when when he was not corrallated but he was that they had in a question

a trap he told a story a metaphor a parable something that was to make clear

what was this story that's this story that's about in Lucas 1030 this story funge

like a plomada has of plomada that medes that makes the rectitude of our question for so

that I just says Jesus comes Respect to this, to see who is my progimo. Resulta that was a man of Jerusalem,

Agerico, caught in man of some delinquents, some cany, some ladrons, he quited the rope, he gotiaron feroomently,

and they were and they were doing the middle of the story of Jesus, in first instance we know

we know where the only thing was that we didgene that was the data that was the data that did the general.

The academic said that that was one of the places more of the places more dangerous to travel

in the Antigua Orient because it was a lot much a much of many

and with that impeded that the people could have what had had to do the

way. Jesus us says that the attackants got the

people the people were robes they're they in the

way in the the same signos vitales. In that the second, the two forms that's insiniscuous, the form of identifiable, who was. So, so we know, in first instance, if it was a Jewel, no know if it was an enemy,

it was a little bit. PUNTER. It's the only data that we have in the history. Without any identification, an N, the man is the history of Jesus. It's someone who knows that we're going, we know that's the way, but we know how we're going to

do you know where is oriund. No we know where really is the man. Without more information, all of what we know is that so there a point to die. Jesus

said, continue in the history, he said, a sacerdote, a that would

say, a pastor, a cur, a rabino, someone of the official religious,

and when he was he did and he went to the last. First,

why I'd have to do a second that was that was a pured,

because this was a problem of the question of the time.

It was about how the sacerdote be it and calificable the law, the doctrine, how he was the

Torah and what theology rabbinica seguia he? I guess that the

second grand mandamient was to be a person so

that was the second commandment more for that

is a man the person or conservar pure

that that was the thing that was the

he's disbue of the way and it is that to be the other and he

was a great because if that's The people would have said, no you can't do your work so, you can't have your people,

so the sastardot, he was going to take a decision. It's worth to pass a verguenza for a type of unnude that I don't know

who is? It's worth the burden for this person? It's a pain that for this person has to

have to get to Jerusalem immunded? Valene the this person? No, this person

no no value. That man not was a man was a not for the

sacerdote. The sanctity and the doctrine was the was the thing.

What he wanted was the doctrine, his hands, but the man

had a man, not had value for him. The second person in the

lifeita. The levita were the instruments musicales, but basically gestionable the

security. Manage the terrae, maintain the order and they were of class alta for the

we're probably the levita came about and not monta cabo so his chief the

sacerote that had been to have been there and I now the Levita

was in the same time. When the Levita came to the place

where was tended the man he was a one

how I'm I do the I I'm a God and I'm to the progimo or I'm a God

and the second is is being a pure to be what did my jeff, the sacerdote I know that's a little he said for a

little bit more and he's not he took. The Levita has thought if I do a thing different I'm

to get to bad. If I don't do my what I'm what I'm saying of him? I can't

I can't let me talk he not he don't he don't go to I'm going to talk to you So the

sacerdote passed and also passed in the levita and no one was

metio with the man and the way the the erie was not there

was much space for the transseuntes pass it's more it's

probably that it's the sacerdate the he didriot

the levita I think he he was he he was describing that first

was a first was a describing the hierarchy of the temple one

and who is, well, and who's got to come a priest? But then he's a person who

nobody saw, he knew in the story, a Samaritan and he says, and

for third appears a samaritano. Employer that power, Samaritano is like

to use a term very racist in that in that moment, very despictive was like

to say and it was a person appeared someone that had anybody

had imagined that would be as an actor of repartal in this story. No I want to mention any any country

in particular because today for any country we have so we're not we're for the soldiers Nazis, for

example, no? So, mention a Samaritanan was a spanto. Jesus said, but pass to a Samaritano

that he was to go to a man, and, and, vows, he was, he was, he was,

to comepade to him. A-er- repassable. The sacerdote Valed to the word.

The Levita gets to the place, Vio the man, he was

the long. The San Maritano came he and he knew

and he took compassion of him. The the word compassion

in my favorite in Greek because he uses 11 in the

New Testament about about compassion after the entra

as the pain like a idea this man, the Samaritan, of the type

he's almost he's almost almost he's got he's got to he, not only he was

he was with compassion. Because one can't see a light of the same far, with a

cartale and say, I'm sorry, I'm sure, I'm, no, no, is that I'm not,

but you do it, but you do it, and it's he's got in the he's got

and it's and it's a minute that you can't have to be compassion.

It was but no me moved a little bit of the Samaritan. No, that compassion

that says, yes, I'm going to be to be a lot of this man. It was a

compassion that's a question. If it's me cross- on my way, it's for

something, I'm just going to be to just I know, I'm still, so

the scripture says that he's said, he's he went to the world,

he was ensuced the hands, and they're in the blood,

then then he's the blood, with the wine

that fungia like a sort of a kind of a

kind of in the thing, in what possibly the of the

wine, and now was there was there was that

and that's so the samaritano monted on the

man, what he means that the samaritano came to the

animal. The Samaritano did the rest of the trajectory at-pieter to be able to get the erie to mounted on the burrow. In the or the oriente,

who came tammina a little bit of a man or of a caboio, certainly was the servant of who could mount to the

beastia. So the Samaritano he gave the man to a postada. He says Jesus,

he sent to his his room, he was attended until he was to do

until the In the actuality, difficult to comprehend the risk that this Samaritano, because the man was risked all, arugued after his

life, because it would have been easy for any to get a picture to the scene, and a priori,

suppon that the Samaritan had been the man had had been to get him, and that was to come to

attend it. It's possible that someone that could even he'd even, even the Samaritanos not were

not quite, but this Samaritan he'd He said with the man and when he went to the morning

and when he he said to the hostelero that he says and he says and what he gaste of more

I'll you'll pay when he'll the Samaritan he got to rescat sanar and then

to keep that hebrantado and then he promised to return and he made you

do you feel like this story? No. Luce are the are good notis yes

that is that is what Jesus is did for us? We were deadnudos, destrosed,

abandoned, yet to Jesus. We were considered immunders, Injuried, Jesus, us carg, he gets with us

us, he gets to and he promises to return. No, that and he promises to come back.

So the good Samaritan is, inequicament a image, a figure of Christ. Christ was

about of him the same. The Lord was about him

in the figure of the Samaritan. But still not have done

the story. He another question. Jesus for the expert

of the law. Jesus said, to me me come with questions

trampa? Your grandmother, your grandmother, your abuela, I said, the

expert of the law. The expert of the expert of the person mordier

the answer and now the casador is casted because Jesus

he said, and you, that has heard the story, what of these three, what of these

you think that he demonstrated of the progimo of the that you that's in the

man of the ladrons? What of those three you think is the progimo of the

poor type? When the expert he said the question converted the

word the word when Jesus did the question he said of the

progimo a verb. The expert of the law says, who is my progimo? Recurras? Who is? Who is? The one is the voluntal of God? The person is what I? Jesus, says, I'm going to plantar another story. This is the one who is.

Who thinks that is the progimo in this story? The progimo of the type. Of the three? So the expert of the law, no, he was to respond. He said, well, the who was the comradeceo of him.

Neither could know to nombrate to the Samaritan, the He's a good-gracial, no he can't nominate. The, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the Jesus, he says, then, then, then, do, and do you do the same. This is not a story about some, the actual, some, of the act of abability of the time in time. This is an story of a more intentional.

is a story that is a story that question to how point is the idea that we have of the word

progimo because one thinks that we have to do you to do to other evangelical

to other evangelical who have my same doctrine and that's congregate to me

who is the progimo is the person that is the person that is

you've that's that is my progium or could be my progimo that person

that says is a transsexual or that still has clear to his orientation sexual or

that's that's to do a traffic drug or that has a matrimo disfunctional

or that has a various parches still is my progimo if I

say is disnude or is the creencia what he is what he does my progium

Jesus was declarating that being a disciple means more than to love to

the people that are similar to us. He said, my disciples amar to their

enemies. My disciples amar without exception, without calific and without

doubt. As the Christ, we have to codied us with

people that not concuer with us and what is

that we're doing that we're more more spiritual, and that every we're more

amos and more friends Christians. I know that this will produce urticaria, will molest to the theology

of someone, but is what the Lord. To what how they're to experimenter the reign inclusive of

God if we've got our energy evitating that type of people. We've been saying that

we're to avoid. The light not has communion with the tiniblis. I don't

about communion. I'm to to evils or to help us what God does what God

does it is what God to make us. Because it's easy that we're that they're they're saying that they're

and they're and they're they're doing the Spirit Saint we need to to love that's the

same part of football botta like us he's the beste like we we need to

we need the we need the subrenatural of the Lord to to love to people do you

do they're so they're famous the grieta the grieta footballistic the grietta the grietta

political according to that's the way to love or to be to love or you the sir

says no there are to be to be to the other side of the grieta now

now well this is the point principal the majority of the people

tend to identify to identify with Samaritan of In fact, there are clinics, until the day of today Christian,

that they call the good Samaritan. There are hogares of rehabilitation, the good Samaritan. Obviously, is the heroe of the history. And solemen demonize to the sacerdote and to theed like not we're not we're not inmisericordes,

to those two types that were to get them on the soil to a man moribund. We say, no, no, no. God never permit that I me perhaps one of

these two atrapas. But when we're we're going to give a lot of we're going to

constantly we're more like as the two first than the I'm going to give to now that

we're doing more as a god and the other than as a samaritan

but for long we're we're we're not because the sacerdote and the

levita not were not people and malvada. They were simply professionals of the religion

that were so their sanctity, that their own, that had been made insensibles

to the problem of the progimo for that the liturgias or that could be

the testimony was more important than the people. They were that they were much

more important than the type that is desnude there moribund

so these professionals of the religion not they're not

because were cruel but they're because they're not because they're

in the laws ceremonial that regulable the god not

not they could enter to the temple with with

sand in the with the and that order that had

had given God and that they said I

don't present my in the temple. They were professionals religious, they'd of that. And they'd

the responsibility to officiary the cult, the service to God in the temple. So, that no were they'd

manchars in the hands to be something or an impure? A fin of what, to have the

limpeas to exercise the official religious. I'm I'm the law

that was registered in the Libitico, the sacerdotes and levitas had

prohibited to talk the if they were to officiated a service religious the type

was a middle he was not even he was he he was he had

if he had a person he was he and if they were

contaminated and for the time not not not to be

not to this man that was a man

was an act to an act a a law ceremonial,

a doctrine to doctrine. No, they were doing for maldda, and because

were apatical or because were in misericordes necessarily they were they did for devotion. But with

a devotion desenfocated it was more important to go to to than to to be

to be they're that for God was more important that is that is a ritual

religious before that's that's the life of a man so

of crud and so of contemporary no they're demons, they were fieles

devotes that were the enfoke of what really is important for God

cross that line that we should we're we're when we're

we or ignore to the woman that I said to be a woman

passer rapid because I was in the light of the semaphore, because I have to go to the cult I'd be a rapid for the

service, to serve. Yes, but passed out to the person that you should be to love.

And there's when we're when we're to God. One offends to God when for to give to

God, we're not the people to the people to the God am and for that he made

to the God. For that Jesus was confront to those in Matthew 23, 23, he said, there's a-of-v-v-o-scribes,

scribes, pharisees, hypocrites, because deismais lamented, the eneldo, the comino, and you'll just the most important of the law,

that is the justice, the misericordia, the faith. I'm not those people in the table in the kitchen,

counting during hours, one-for-un-un the species that had had been in their world or in

the garden to apart the 10% for God. so distraided contend herbs that they they've got

to make the good to do you Jesus, they're the 10% of the eneldo of the

common. This is one of the manifestations more claras that our is that

our is that we knowed is that we're that the things are the

primaries. No, we don't confundation the legalism not is using

a mantisa in the the head, the dama, a grand corbata to the barons,

those are the legalists. We're those most legalists of the planet even we have used to

more more modern. The legalism has to have been with a vestiment, the legalism

is the business, in the way of the question of the person. The legalism

is the business in the business in the place in the question

of the person. The that is legalista needs the

person the to get a duch-so, a regaderozo of grace, to say, sir, I need to me graces and favor, because, if not I can't advance a day more. The legalist, no, buska, pardon, busca innocentsia,

to say, thanks to God, I don't need grace, because I'm, I'm, I'm going to doctrine, busca insincentia. The legalism is a process systematic of defense, is a prothesis.

It's an explication, is an exaltation, a justification of the I. No, I need to Christ, because my life, as as I maintain in

the sanctity has that God so the sacerdote and the levita for not

transgreder the law of the limpecies transgretier the law superior of misericordia

because one says it could be that they're that's because they were

to the service has has passed here has been a good not in

this service but in the other where are the most canals me constance because

it's because it's been of people that's a lot of to get the people who are the people

inojones enojus enojao those he's going to say I'm to give you andigra

to donate to God, it's a contrasentive is something is something that's something is an oxymoron

because I think how it can be that with the same that's that's to do you

want to your spirit that's that's almost he's a little little bit the poor

man the in the case, in the case of these characters putio

those interests religious on on the compassion to

to do to say to to make to not

want to not but not they're they've also they've done to that for preserving the

hands limpid, contaminated the heart with the impieted, with the apatia. A sometimes we're so,

deprisa, rumbo to the church, to present, to present, to do you, our credo, and we're

our offrends, and we're that we're on the time. So in the way, our eyes

not they're in the necessary, because we are we areuped because we're not over-

a-er- cair-o- -counter-s the Santa Cena, and the baptism when will be and when they're when they're going to they're going to,

because all of that's important and it's part of the liturgy not are the things primary, not is what we're going to

ask the Lord in the doors of the sky, if we're a little not there. There's an

angel with a little bit of a little a little bit of a santaena but here but here what's

what you're not you just you're going to you're going to an stetocopopopio an stetocopio

in the to see if our heart late conform to the latino of our Lord Jesus Christ if we're

qubranta the same than he. So, our churches are full of contaders

of yerb enfocated in preserve what we call the sana doctrine

and I don't I'm in contact of a doctrine a saner. What

I do is that we're in the affing in the affan to continue a

community that is a transform us in a community that's aeneal, in a community that jugs, pre-jugue, from matrimonios agenos, a childrens,

a gerns agenos, a suegras agenas, a, a-negotios, aegeneries, agenos, so amateurs of the liturgy that they're that the man

should serve in instead of the Sabbath to the man, and we'll be able to do you, So I've decided I've decided to

I've done to be someone that predicate but that edict to the adolescent rebel that's being rare. I'm to know a

person to be a church, because I pertencee of a man to a congregation that's a way different

because it's not to come to get to the church to get a a vestido a vestige

a lot that does the scottes not intimidate and they they may not be the only vestigeed or is possible

that's desperate and it's put the first thing he went to do a man and he went to look at all the sensuality into the congregation

but for a church, but a church that reflect the life real, where the people real, with problems reales,

could come and to find salvation and that not he can't with judgment, I said one time in

a message and I'll repeat this, the pastors not sullen have vices. In my case

I have a life secular and I'm a lot of the pastoral not really of the pastoral

so the then the lunas after two, three, four, 10 services

can't in the most of the first, they're going to get to the year, and they're

to get a reviewer the next message, but not to confront a chef that no

they're to live to get to get to get to the freeway at the six of the morning,

then then they're that the people live like they're and the

pastors we're going we're we're getting the sensation of what are the same

a family dysfunctional a rent that not they're a mortgage where you he came the order

of the order of that we're we're going of those the pastors and the children of

the the next nepotism living a circle vicious where they're going to

when they're getting the noce when the children don't the

people take in the the place of the more in Burbusha They've

still because he didn't he's the effort of the father.

And then he's put to exhort to you know when the man who never

he's not when the never came to because he's always always sottened

for the father and that that's that it's that's it's

it's because no, no, it's not it's because he's

because he he's because I front a life real. The people

have people have problems real We can't do we can't we can't pretend to

to change to the people before they enter to the church. This is the Evangelio. Good news for all. For all. The people and it pertaince to God

much before to believe. Of God, God, God, to the world that envio to his son, for that nobody

is a lot, much before to think they they're, so? We, we know. God,

God, the people, before the people to be comport as the

is the matthew 913 says Misericordia I'm sacrifice miscarriage

and no sacrifice so the the misericordia is the epicentro of the

message divino no I think that River has in these years

is among other things for the misericordia for because

we're because we the we don't we're if is Muslim, if is atheist, if is ato, is to love,

for what you did you, you did you for me. So we're we're going to first we, for that's

then we can have the time. And every that we involve us with the miscarriage,

we're going to ensucied the hands, no, there's a way? How one will want to

get to get to the almas, without unsusieres with the almas? I have

learned that many times some hands such as to help the progimo, are the best offrenda for God. This is what I did, and I said, wow,

what phrase? Yes, because I don't want to present me before of God with my hands limpies? No, I want to present me with

my heart limpio and the hands sucied to have them manchated, sacando of the barrow, those that were

in the old. That is the essential. Corazon limpio, manosososos. Corazon

limpio, manosososos man socius. Man limpia, a, carson socio,

no doesn't enter. Man no a carousal a carousal then

the very good of God occurs the border of the way not in

the world of the church because who is a bad person here

there doesn't the adoration the adoration without compassion

is vomitiva for God and and some in the people

they say they're in reality wwe they have a

apatia not know that Jesus he just more

the the The odor to barrow of the salve, the odor of the salve, that the odor to the perfume of the can't. The odor of

the suner, of the the set, of the mrs. It's always more attractive than the perfume of that he can't

and predica to do what you do that the Latin and is a conjugation of two words, miseria

and a heartone. Misericordia. Is that's the capacity that have some the heart

of the misery of the people, of the people, to see it

and the very, we're in we're a documental of National Geographic, and we're

that's that's but the miscaria real always us always we

because it's the center, us the mind it's the ego, the

self is the same the same, that was a agenda, a

a place where had planned to to mount a cabo or in burrough to where he was to

go to go to go to go and get to get to get to cost to get to the

money, we're going to run per the agenda. We're in risk, we're in commo

in the last weeks, I'm this, because I think, I think

should be to be to be the public, he started a, I'm,

a rumor, that I could consider, to be a candidate, to be a president of my

time, never would any decision, guided by the ambition personal, not much less for the pressure of the

people. Nobody may be pressure to do something. Not would be not because it's not because it's a multimillionary,

but because rich not is the more has the more needs, nor the not for the copper, or the bronze.

And if any other way decided to make a move on that direction, it's because in

the intimacy of my life with God has has been given the conviction, that that is the way correct and that is the assignation

of God. All can speculate. I can speculate. The ultimate word has God. And when God,

he gives the life of an man, that man terminate coming down for the place where

his purpose will give more fruit. No, there is a man of God that all the life

he obeyed and, and of a sudden he got the a lotcura and he did a stupidness, a less that's aparted of the

way of the Lord. So, when I'm talking of a man, no I'm not about gender, a man or woman, all of a man who will give a fruit or be after a pulpit in a scenario or in the

life public. And although, in my case, I don't have decided nothing, much people, those I'm tending. In the affan to care me, me scribed a message

of the type, Dante, you're going to do you, you're going to do you, you've been place like if I would have constructed something.

You're going to you're going to do you to use yourself in politics. Those phrases, although I'm

I'm, I'm think I'm come from the preservation of the ego. Because our model to

to make, he's crucified. So, when when we've got the obey, the serving,

the more, for the testimony that that's that's cost it to get.

When did we did we When this It's not No, no, no, no And I'm to take to

When do you? When do? When do we transform us as a levita like the sacerdote? No,

no, no, I'm going to insuciar the hands with a moribund. When we don't we forgets

that the evangeles that the world? When was we're going that we don't you

don't you met, not you and instead to to talk me, that me quid

to not insuciar me I'm to want to Dante, obey to

do you do In all case, without the part of the reputation,

they're going to say a monon of stupidesses. Tranquil, you're a lot of God,

you're prepared for this. They're those most fierras that were the same

they were the and you're going to the bestia but always is the same

mode superandi. But as we've for the ego and today

we're and today is this exaservation of the Redes, of the what they're

it's very common that the Christians you can't not you don't get used the hands. No, you know,

not you don't you don't you don't even to be a Catholic, the Catholic is the

grand Ramira no it's not it would be all the contrary that when we're going to

see, I'm a man, I'm want to involve in the arts I want to

make a film that can a Christian because no

exist in the films Christian, and the music Christian, because Jesus no murgues because Jesus no because Jesus

not the music religious and the music normal. There's the movies normal and the movies religious.

But no there are people Christian, music Christian. Because no no, no,

no music is repinted to go to the world. So, what exists is Christian doing music,

Christian doing cinema, Christiano is doing politics where the convictions where the convictions,

that's that's just in the discipline, in what what he that emprend, we're to agree. So the people should

say, wow, this type is this type is able to to get to get into intociars that's a a realer

Christian. What does in Matthew? What did Jesus in Matthews? What did that? All the

who wants to say the life, he will be to his life. For cause to me,

he will find out. He was saying, the who is the person who

is the will be to be to be And who is that who no import for obeyser, will be to hear the life eternal.

Thanks to God that is something I've lived before I've lived from a channel religious, of an linklaces, to incursionate

in the television secular, me got a of sentocied saying, no you're too you're doing

the media mundanos, not you can't don't see with people inconversa. When I

make a photo with an friend that's supposed that they should be that they're that they're

And, for fin, because that the type in which you saw a photo is a delinquent. That's a little that's a good good. You could have pass to some

to some. Surely you illuminated a little. No, they're not. They're not manifest. The evangelist.

Dantte, cussie, your testimony. It's me a little a little. And I'll tell you

know who you're. No, it's supposed that we're to go to do you? Because it's more important

the photo with an apostle than the a photo with a minute, a me, the more

mundano, when the more is the more is, if you want to make a photo with me,

I feel that I'm a piece so much, I'm fascinated, I'm fascina. I fascina.

Then the Spirit Santa, will, when the redargued if it's in the

moment, in the scene, but you have you, but sometimes, sometimes not,

a few, because the order is to make them, to make them, and then to find, love,

time, time, that he's loved, is a question to ask us and we're

and it is a hour more than in six months, in a year, in the

next will be the and he's and he will be about with

about and he will be about but not we're people

of that we're we're we're we're we're in the

multi-level. But this this not this not this is this is a prova prove

prove, prove, prove, prove, prove, no it because we're

we're The multi-nive. If the order is to love them, and when this happens, when I say, Oh, with who you take the photo? Oh, you're going to insouciar with that political? Who, who said, who said, Who said, who said, who,

who said, who said, I made a point that the things not have changed. He said, all ver those scribes, and the Pharisees that Jesus came with pecators and recouders and recouders of impuctors, they said,

because come and bebe with recoudators of impuces and peccators? And there appears, someone saying, no, no, no, but that people were the table said, the Bible no, the Bible no, it's just he'd be a bit, I'm surprised,

that the conversion has occurred and not was narrated, perhaps that's only I'd bevina, you can't invite to my house, said the publican, let's see the publican, that's an conversation improvised that he took on a

woman of pesimmy testimony, junto to a posse. Samaritana, for sure, Jesus had had been to start the platic,

saying the disaster in that she had converted her life. Or could have been away to not get a pegated to

let's be a little bit of a photo and would be in Instagram Jesus with the Samaritana. Tampo he

said, look, to turnura. You encamaste with five types different and the that you

now you're not you're not you don't know, you're not the immoral of what you are doing

you're doing what you're doing what you doing with your no. he gave a question

that he had much a set of love of affection of love not a woman,

what he was a woman was love and had encountered the types

that olient his desperation of the possibly they had used.

So Jesus he said that the water that she was having never

never to satisfy that that she had been in the sabanas

of every night that the lusuria, that the sex casual, never

never he never he was to calm the set. For that's it's so I'm that I'm

that I would be that I'm never. I always try to record that that

that's that when I know I want to someone who's immorality no

approve. Because that I sit in the table in a person, I'm

that's that's interview somebody in my office of a

period , not it's that immorality. The year and a half that

I was I'm talking to interview to talk to many different to

I'm not even to be in CN and interviewer only to those that they were

that I'm I've interviewed I'm I'm there's but then

that were to be a favor of the actors that

were in contra some one they were on

other to be my And to interview both, ask them to why condone the aborto and ask to the other for what I

favorized the abort. That's not me has that I necessarily should be condone or approbant one of the positions.

Sure, if I'm in a canal religious, it's obvious. But when one has, since condition I, many times

I'm the interview and the person interviewed, I said, I was to attack, I said,

because this I'm going to attack, if it's your thinking. My convictions are my, the

are your, are you. Tarro that's very time, that's time to keep around

any grietta. One says, well, this person has to have much set. That's what I mean

to have to have much set. The people, that they're that they critiqued,

they're much set of approbation, of attention, so they get so so much, they're so

they're so that they need to to attack with impunity and with in all the

to the Redes, to whatever that does something to do that he thinks. Because it's a person

sedienta, poorse, have much a set. They're people who men who need to be

a little bit more. In a occasion, Jesus did a very scandalous.

Matthews, Marks, 1.40 says that he came to him a leprosso, with this

termino rogandole and inca the roadisa he said if you can't please you

can't give us and Jesus extended the hand and he was he said, I'm sure I'm sure

sure I'm sure and the instant that he said he went to the lepras

he went to the repra was a signal of despreccio divine were considered

people people maldita for God and constantly she was

they were they're desprecable those leprosos had prohibited to work

they'd they'd abandoning his family to live in leprosarios, out of the city, without the city,

no one of the law written in the Libytic, who had to a leprosos that was contaminated and

had to be isolated a good time. The leprosso had to sound a campanita when

was going to the city and gritty, impur, impurro, to avoid to get people to get

to get and some leaders religious to prevent that's to be to come

to them and they were and not could have to do not God, he's

spantable and they're sputably and then Jesus could have had been his

word, I'm had done to be a other that the miscaria is superior to

any way of purification. Delante of all, Jesus was affirming that he was called impure,

God was called him, God, so it's a commoveder, soversive. The miscarriage

always is ensuces to the hands, always, always. The next

1, May, I've been, I've been done, since my parents

know the Lord, and I were a little, and the first I'm in the is that just

we've been in the way we're in intentional we're just to visit to all the parents and to frequent to the

people. It was an order. We had doctrinable. Dechen the old amistades

of the world. And we were so occupied in our religion that we

did we contact with all the people with parents, with and ironically

that that people that we were the people that were form part of our lives. We saw our friends or

parientes in some funeral. We're convertives and, we're inmediate, we're going to do we're going to be to see them to get to Christ. They said, the pastors if they wanted to come to the church, that's open.

And us absorbed our system religious. We're thinking that is to have a life spiritual. I think we've cuted intentionally totally connection

with the people with the people that we should be the that we are evangelists inutilists, inuitous. What we do

is invite people to River or the temple, and we've we've goted the purpose of the church. Nunn't

was thought like an institution aceptic, hygienized, separated of the world when God

called Abraham, he said in Genesis 2, 3, a through you are bendita all the

families of the people. What are the Jews? No, no, no,

no, no. The same than the family, to be, all, all.

A-all, who is the progium? They're in the privilege, no, they're in the responsibility to ensuars. In resum, we have so much fear of contaminants with the world, that we'll forget about, that's who is more

than the world. It's major. It's major. It's a major. No, do you know? Jesus, no, he took to the mundan, and we're imitamos to him.

He's incarned, abited to us. When Jesus was to the house of Matthew, the people said, hey, look with who you know what you know what's

a lacra there's a drug, prostitutes, alcohol, cigarrillo if Jesus was a prophet would be where he's

getting. We're supposed to do you do the opposed to Jesus. We're we're

immediately we're going to the sector not fumator. We're someone that we can

come to come to make the side of contrary. We're put us

on the antipodas and we're we're we We all we all together. For so,

I'm going to to make a a congregation to make a to that congregation, a legate of the life of Jesus.

I do always, if a leader, a pastor, want to have a sub-genre or a bunker evangelic, no,

it's to get of the Vecho-Testament, not? That's not because it's more easy to force the

interpretations of Genesis in But not but not be to comevener more than to malakia's

because not you want to get to be the old the first any kind of

justificing an altar of a sacrifice a pulpit sacred that the people

come to the temple that make a fact that all that

phrases are so that are so from moses to

a part of matel so is a is a is a

movement I'm not even I'm in 1715 says, no I'm you know I'm that you

do you but the you're in the world they're not they're not consagraphes in the

word your your word is the word so you you also I'm

I'm I'm I'm I'm I'm not so the idea not to live apartas of the

world our society not is we're in our our jurisdiction and I want to say to something, and this is for who

me want. This is an explanation for who always me see through the sego of the envy, the resentment, the celos, because for them there's no, there's an explanation that valga and those conforms. This is a message for my brothers, for who are who are people, for who know that I have a lot of defects,

but I have a quality that I'm supermently obedient to God. I don't know what is my next mission, my next order, and I even know if there's there will be there's but I

don't get to care to give to keep to the testimony to do the other evangelicals

I'm because I've decided back to the barca and I see you get to

my one implicate ensuited the my hands, exponers

to me defamem me and I get in calumia I'm I'm

be able to be to be to be I'm because I want to my hands

limp and I'm present me with the car So I'm a lot of And as I said

with the hands sucied for having manched for to get people of the ojo

I'll say this, the veraddero service to God occurs at the border of the

the Jesus, he more the the blood to the people

with the people, with the odor of the form of the that only

he's a many some of some some some to help him is the

best offender that this year we can't do to the year to be able to celebrate we're going to celebrate to the senior of the sir rey of reyes yes let's give a applause grand great great

and the sir has have been have been said a mania that's a applause to the sir of the sir of reid of rey the rey is the

king is in the house today the he can't say or no whysenton oh whysprionant of the glory of the spirit

you exaltam God. Hey! We're going to to get the manned our hands sussias. We're

to get our hands too our Lord, if are too clean, I want to unsuciarmel

with the people. People, a lot of we're going to have to have to get to

get other to get over that'sura. That's not means that you going to contaminate.

It's means that your Our heart, our is our is going to be alineated with the

heart and there is a lot more than that's to get to the final of day to

the camera saying it's it's not to get to be to

docearse for God and it's it's about to get to

front with the enemy because that says that we

don't we're going to be cost to the reputation

the testimony the that they'll, a little we're going to

give to explanations, because no there's explanations that conformed to that with a that with a manned,

and we had been judged, much before that we had been that we were,

that people, I was going to find out, false or no. But the Lord

me says that you say, that has given the time in saying, sir, I'm going

to live for the public of one, just to just to me God,

what you do you do Lord. Abraan not said to

explain to all the world that had to get to get to the

unes if they did you do the confidier the confidieres,

that God he said you know that you know he said no he's

not I don't see if Moses he he said

to all his family to his amigotes to

the people the what God he was that God has to convince to to all the world

for that not us critiqued before to do and the Lord me says, I want to you know that you're going to

say, what you say to Oseas? A prophet in the prophet soltero and God says, be and

look at a ramera and offer him to make sure of the Torah, in contra

of the law mosaic but it God giving a order. It's like that

the police that he's par down to a a manphphor in rojo and because

there an accident that says that you passes. You have to obey to or the

semaphro in a red or the police that says advance. And if you say you say,

no going to be a ticket for not crosser. Because the policeia you said,

I'm who's who's who's you're saying that you're saying, you know,

there's never going to never going to be in contra of what

is the thing, the he's not he will incitarn to be

but there moment that God will run to do you are to

do you're to be to be to be to be to make to make that God

is the law on the over over anything that we create

of him and God says you get your hands

and peter pete pite that be that are suci

in the favor of we're going to have to have to to

have to embarrar us we to ensuciar us. How sanas a someone if notas

in your pantano? How can you can get to someone to get a order

simply trying salavidas? That's the law. That's the law life.

If it got to go to get to risk. There's to get to be

to be able to be to be to be able to go to that river not over to the

hunger no resisted credos. the atheos, God is God is them and they're and they're someone who

ames before they're before they can be before they're they're there's a moment to

moment, there's something there's all all over all, all, all, all, all,

all, those who who have those who are those who have been, because there's a word that has

been soldated today and I'm saying this power, seye in your in your heart in this

word. There are things that God to give to resisten an analysis religiousos.

There are things that God is you're saying, I'm the humbrera your way, I

am the people who do you know, it's not what they're going to be understood that's

not to be your more thinking in God. That voice is inconfundible it's a voice that does a voice that

it's a voice that it's it's a GPS is a GPS, it's a GPS that you sustain, is a north that that says,

for here you go, and you pass a torment, when you passes for the water, no you annaugra. When passes for the fire, no you will, not you cannot, nor the yamara in you. Because I, Jehovah, I'm your God who

has your hand or right and you say, no, you're saying, no, you, I'm going, I'm sorry, I'm going, I'm going, and here, I'm your God that you're just your God, let's say, let's say,

Lord, I believe in that God. My God me sustains in the negotiation, in the the in the ministry here, this the Lord,

they're in the things new they're notorious, they're at the days of

that we've profetised during years, that the abivamient that prophed in the days,

says of Dio, I'll, I'm of my spirit over to prepareens for prophetisar for that the

children prophetisen, for the youngs visioned, and that the Oh, prepare because those days are, but not it's in the

vera of the way, says the Lord. The ultimate vivement is on the side of the road,

it's with people that not me knew and will be in the fire and it are in the

campo and are in the places and the fields, and the people, will be

the temple, the churches as the people, and he will get to the

obejas and he will get that fire to the nations and will be from the north of the south of the east and the west and

will be from the sillions presidential as far and will from the poor's to the

and it's transversal to all color political and a color denomination

and it's transversal to all power religious says the all all right

all and bevan bevan bevan bevan bevan bevan says the Lord, and here here comes a time of redemption,

a time of fire, but not will not a fire in congresses, not will be a fire in cults, not will be a fire in services, the Lord will make his fire before the prophets of Val. And they'll,

no there is God like the God of Daniel. No, there is God as the God of Joseph. And the Pharaohes and the Nabucodonos or recognize that no there

there's God, like the God that's a man who he's never to get a much to get a man, and he's

inclinate, and he'll gov'n't the roadies, and then the king, and then the great day of

the Lord, then that all the eye he will be that and all the language confiese

that's the man, and the Lord, I want to say that I'm I'm so, I'm

impressive, oh, all, all, all, all, look, there,

there, there, there, there, there, there, there, there, There's a gentent in fire now.

More, more, more. Corrient of the Spiritus sopla. More, more, more, more. It's a wind of other part of the north, of the South, of the East, the Oest, is the Spirit Spirit Santo, Jenning now, moment, a moment.

Padre, I've predicated what I think me has said, that they've have transmitted what I've put in my heart during all the time. I'm here with temor and tremor. I do

with this congregation what you have done with your disciples with me and here those I'm here you

I'm like they're not they're assigned to the world major is the that's with you

than you are the more is what is what is what is that's God

God you God you and make resplandes your roste

to you give that this has been the Lord is

no? People, it's not so far. Chau, in casa. Until the next. And here, we'll see. The day we'll come. God, God, Medeating, Bendecides.

For Bendecis.