Dante Gebel Live - Mantén la calma

Episode Date: December 18, 2023

Nuestro dolor, cualesquiera sea la causa, no va a durar para siempre. Lo que viene le dará significado a lo que está ocurriendo ahora, porque Dios es el Maestro Tejedor. Él toma los hilos y entremezcla los colores; las hebras toscas con las de terciopelo; los dolores con las alegrías; los días malos con los días buenos. ¡Nada está fuera de su alcance! Por eso, en lugar de pedirle a Dios que cambie nuestras circunstancias, pidamos que las use para que cambiemos nosotros. Con fe en nuestro Creador superaremos las crisis… hay que mantener la calma y seguir adelante.

We're ready for what God is going to do, yes or no? Here and in the rest of the world, this is what I think God has put in my heart. Has some

years, when we even we've in Buenos Aires, one morning my brother me called by telephone to notificar me

that our mother had to have a infarto, to suffer an infarto. I had been that pesadilla

recurrent during years of little, of the chiquito. I always had had taken the pesadilla that mom

was infartable or that had been in reality. So I remember that I deplomed in the sillon.

I'm like a chiquio because it was like finally what I

had thought of the child, it was even I was but

it cost the the notice of the shock that had

a so I'm to all many hundreds of

questions but I remember that I said to the I begue that I'm sure you know that not so now I'm ready not I'm prepared

finally we're saying we're trying that's been a new heart of myocardio secondary known asequilibrio

ischemical and he did an angioplasty that is to puttale a endoprothesis vascular of arteria coronary

the most known as an stent that abre the arteries and permit the flow sanginio

and they they were they were to return to the I was a second of a little, of much preoccupation, but mom

was a sadbo. Tragedia evitated, only a susto, and I remember that when

the doctor us does the part medical with the news that they gave in the altar

intensive, they passed in a cell common and the cell common to the house

to the home, I look to my man, and he said really God

is is very good with us. And in that moment surged a question in my thinking, I can

not I'm sure that has been God, or simply maybe was a question of my

own own my own mind. The question was, if my mom had

had so my mother not had had that that my mother

I would say that God is good with the God,

if we had had to the same conclusion, God is good with the family,

I said. So, God, is good only when the result also when someone is

sanawed to say, no, God, is very good, so we can't

be when we can't when we do you do you do, me augment

without that had to put in when we got to get to

the university to the which we or the Argentin

we don't we're the Copa the world we're saying God

is good for fine he's good now now we're

we're not we're not if the circumstances were different

I always I'm I think in the cemetery the

same thank to God we we're we're we're

good in the field to get the car

carritte repleto of mercadry in the days of the days of provision,

in the altar of the bode or in the court of divorce? God

is good or a sometimes only is good. During all these

years of peregrination ministerial I know many many families

Christian very pados that have had been to have

to have to have very durous, trances and traumas, very difficult. And in various occasions I've heard to say,

well, is that God me know, and he knows what is my point limit. He knows to where I can't want to, and he never will want to be that I suffer. Much of people

me has said that. God knows. So, God, knows, as to where I can resist. And to me would say today, that this works so, this

way. We do we, we do we, we do we, we contract, God can't cross a

line that we're trying we're trying. And a sometimes we don't know we're something, and

it's something, but a matter, a contract that's a single we're always we're sure that we have a

contractual with God even when God has firmated nothing. I said, well,

I God, always when he he's the children. God

not firm that we're we're not we're not for value. And all the world know that's

legal and it's a valid has to have two firmas. Well, I promise

congregar me to change, to give my health, for suppose.

I said to the I'm going to say the I'm to make and do

and I'm when my family never no no matter. Because I

am a Sembrador, so I know that God not is a not a word of faith, is a word of faith, it's a good, but when we mention us

like if it's like a contract, an obligation that we have God, because we're doing something, there is when

God, for some reason, not satisfaces our expectations, and we're turning in a torbegino of questions.

We're really, God, is good? Or, he has been inhojado with me?

Because I never felted to the because I never I never I've never to be to see this and now I'm

never to make a and this question, that's that the devil was more hard? For that the question of today is what we're thinking of God when the life not

good or the good that we should we're just that we're we're What do we think about God? When Joseph he decifra the dream to the pharaoh,

he says, they're going to get seven years of an ambrate that will that the people

will be the prosperity of Egypt. The ambre going to destroy the the

dream that was the man, the manbrunah that's that will be to borrard

the record of the years and the having had had been

two two So, Swayneous, Faraon, it's it's things that

are the things that are that they're that's so that Deseffra the

son of the father, the of the abundance and the of the

scarcity, ambas are under the jurisdiction divina, under the

paraguas of the jurisdiction divina. Ambos have been been decretated

by God, the prosperity and the So, sometimes it's a time we're

to understand, a while we're years in the caminary Christian, that the good governments

and the mal of governments are permitted for God. Not is that a sometimes God

put a good president, and a other and a man and then

the devil no, there's a government, no there, no there a dictator that's up

the power, if it is permitted for God. The good, ministers of economy,

and the The most, the pessimists of economy, are puttos and permitted for God. Much of Jesus, God, he permits a Satanus, but never permit that's the promise of Romanos

828, and we know that those who ams to God, all the things, not some, things, not some, all. The things good and the things bad, the regulares, the ones that are

so good, all the things help them well, this is, to those that conform to their propositions are called. And sometimes we think that some things don't us help.

And other, not us help. All, says the Bible. So, the success asylados can be bad. But the result final,

the process final, always will be good. So when one preys, for example, a rich

plate of pasta Italian, mal time to comment this if someone has a hunger,

no? We say, we're so souros, an dente, a pasta extraordinary. We say,

what is a good is a souros, the pasta, the flour, the flour, the

levada, the tomato with the whole did the salsa, the salt, the

the oil, the oregano, the cheese, no, what

is so that are so much those ingredients mixed those.

So, the cooperation collective of the elements create

something something that is a good. So, we

don't say, for example, an inflation is a good, an attack to the heart a pandemic, a attack

terrorist is good. That's not good. Some terrible calamities products of a planet a year-caided.

But, but of some way, not so, God, those mix- with other ingredients to

make some to get a good even of all of that. Can you get something of something?

Yes, of the pandemic, God, God, of a disease, we'll learn

of a of a crisis financial, we're going but there to give to God that define what is

good. Because our definition of what is, health, commodity, zero problems, that's all we

all we're going to get a cup, we're going to say, well, we're saying a good

dosy of a problem, problems, soegra, problems, nobody will say that. For us

Salud, zero problems, nothing of things grave. For us, that's a life good. The God, in the case of his son,

the good consisted in suffering, suffering, Morte of Cruz. But God makeskla.

All of that to produce the most great thing that never existed, our salvation. If he

had not had been the suffering of Jesus, we would today we're

we're we're we're we're salvos. Johnny Erickson Tara

was a an adolescent trying to doing a clavado in the lago when was a

column vertebral no calculated the he was to flot her her mother

and it was to get to get to get to get and when

Johnny comprehended his quadriplegia and he was to be to be

to be permanent, that no to be able to move the cooelho five tapas of the duel that say

that we're all derived of a tragedy or of a problem. First, the negation. All we're

we're not. As we're possible that this is a voluntary of God. It's not not can't be to be a

God. This is the devil who met you to the call. First, what does is negate.

This no can't be to be part of God. Then, the enojo the ira. No,

I know for what I'm to do you, I'm not for I'm trying to if he

I'm enoged. No, I don't know for what I'm Congregue, no entient to go to the church, it's a

little bit of the other. The ira is the second. The third is the negotiation, that is

that contract unilateral of the last year. Well, God permitted this accident to

to prove my faith and my patience, but I'm sure that when I'm a lesson, I

go to sanar me and I'm going to start to say things in the afan to negotiate that

that's necessarily not it necessarily not it's depression. Johnny he's supplico to an friend that he administered a dosis

of pastilla to die, no I wanted to live more. And finally she gets to the phase of the acceptation and says, although the purpose of the diablo with my minus validez maybe was to

knowfragar my faith, I'm convinced that the objective of God is to get something of all this. And actually Johnny, that can't move nothing of his

body of the Cuello, recognized and was written about she wrote about her certain

a certain way that came to be a particular in the Category of Crisd musicales, Pintos 150

quadros, he produced films, series, and more of decones of recognitions, medallies

of order six doctorates honorios of six universities different and she affirmed

today, I prefer to be in this cia of Ruedas, tenying the relation that

I've been to be without to know the Lord. Never to us we know that

the suffering in the hands of God, a bit of sometimes very much very much

very very much. I know, this message not to produce, for

at this time, many, and I'm saying, me is, you're not, no, no,

no, no, the contrary. I want to me see you, you're to

to be to sanar, much. One day when Johnny he was a session of chemotherapy with his marital, they were like the

suffering. A lot of that's a gutta that salpica from the end of the thing, it's

a lottita of the inferred that notepica. So, his husband had to the car,

and he says, and how you think that are the gots that are that are

so the so the got that not can

from of the the sky, what are the moment of our life when

all the world, when it's all the we've been we've planned to when we

have been an and both concluded that no. A got a little

is an encounter a Jesus in the got that the little

in the suffering to encounter a Jesus. D' D'Gon

Johni to find a Jesus in a a in a

world is a would not change for nothing. And you say,

and where this man, this conclusion? That's the message of Jesus. When

his followers divisor to the people, to the question, he said,

he said, he said, he's anojado God, because he's a person?

Who? Who? Who? The seago? Or his parents or his

abuel, of who's, the question of the question superiors? He said, the man

he did the The works of God be manifest in He. Or so, there are things that occurren for that the glory of God

be manifested. Me, see, if or no? Now, we're going to we need to if we're going to we're going to we're going to us, but

at times I'll tell you, he will cross the line. One says, no, if I'm congregue and I'm free, and if I

feel with my offrend, and I'm, and I And I hear the messages of Dante, that's so, or si, me gets to the sky.

No, he will cross the line. In some moment, God, will permit something. You'll say,

that's not me allienta, but you would be to be the contrary. There's a moment in the

life that we're going to have to take a decision. Because our lives are in the hands of

God, yes, but he has done he has done, he has said that

that the side of the the sun, I was a place for the

park. He never said that the end of the eternity we're

immune to the suffering. He never said a few

last that's that our that our people, he

never he didn't you have your matrimo is

always perfect your marid no even will irup

in the life never never will have in mal

alient you you would be a a a dulce, a senicienta, reencarned,

never said that. That's a lot of an pastor timidore to make sure of a time of a pacto, but that's not the timadores, and say, I go a pacto

with God, pacte with the Lord, try a million dollarito, and God will give a salo. That's the timators, those

stafaders, no, God. So, many times the, the, life, gira, and then, and then,

and then, and then we talk to do something that never prevailed we don't

I'm going to say but I'm going to alert to be this is the

life how people of the people have to have

to selects a house plan a funeral and imagine

the life without that that so and it

is a mean that I'm to say that

not not not never of you don't A good day

we can't we can't we can't we're in because we're talking we're all this

I'm going to a church to say I'm sorry to admit that we're a demonio of depression

but there there are all that we do you want is that the day pass rapid

to go to the time and not because we're we're because we're because we're

because we're a that's that's because we're going to because we're a moment

difficult. And a very we're like if we're in a emotional. We're doing the things automatically

and we're we're going to send us to send us to send us we're we're going to do the

we're going to do we're going to but we we're going to we're going to and the fact is that the majority

of us we're in the life I'm I'm talking in the life terranal, the cima, the

cumbra. That one says, I'm in the best moment of my life. Yeah,

at the time we're when we get in the salary, when it's when the mother says

that's never never and will be to be in Tanzania. But then in the

life, we're going to turn into a little at a very old and a very few people

go to the life saying, I'm am sorry, I'm happy, He's a drugged, not felix. And in many occasions,

I insist, is to make a major altitude and a bit of a lot of times in some moment we put a patta for up a river.

Not has to be a cancer necessarily but at a bit of a deception, a a lot,

and of that's not quite when the world seems that when the world

that's that's that's that's a man of a business, which the

inversions are notversated and the young, that's that's that a

night of a night of romance or of passion or of lusuria, did as a result an embarrasso

no-desied, nor the pastor agotated, that a few to go ahead, and abandoning all the people, I'm tired of

doing the same, not they're the quantity of pastors, with what I am going to say, I'm depressed, I'm

too, I'm too, I'm too, I'm to be sure, I'm to give a force, the people not me

can't, that I can't take a time, a truerrego, we're not those illusos, if we're we're

that some of us are we are not even unfulful, but we're we're almost if we're that we're

to be triumfar over the because God always recicla the malas temporas to convert

them to make them that's the promise that you have to get to get to you?

It's or not? But in some moment all we we're going to

find that intersection that that question God is when the

life is a that's what the Lord wants to that we're that we're

that we're still still standing in the throne even even a pessimism

a bad a bad a pandemic and the response is

in the right Jesus Christ when he he he

not he he he not he passed for the world into a

catul no predicate a he took of his own his own medicine

he used with his own own his own his own his own and he was about

his own his family he said he's he's problems family family's

he's he accused they're unjustly justed and defamations

cruel and not about of death without we're

we're so he he's he not he he's he's

he's he just us an one is although not we understand

what we know what we're he's being being good he's thinking of good I'm for

you know do you know one says but let's say if I'm what I'm

can't say that he can't say that he's not that not that we don't we don't

we don't we never the plan complete like a like a like the little you

when one says dulces at this not and they're and they're and they're and they're

not they're not. No, it's because the papa or the mom

and the not. How's no? We said our parents that we didn't

we're and the other side of the most the most

when we say a reason me they're they're they're

how berrinches does when don't they're in the panorama

general when they're when they want to keep When they're to dream

at any time, when they're that they're when they're they're in a child, or the

mother has to put in the not you know, we're not, we're we're doing all the

chapters of the trams? How'd times we're that we're on a way, that we're

that we're to get a dayrio with the automobile, and without no, and since

we're not. And we're we're going to take to where we're five minutes and it's a demora

of a half hour, three carrilles to one, and one what can be? Oberers with casco vestiges

of an aranus, excavators, camions, cartels of desvio, many conductors resongingando, and the

majority of us the only information that we have what we're doing, is a disbio,

we're asking our children, what is, and they're doing something, what are what aregling, what construed,

neither the idea? Why do you do this hour? Menos, still, I see. But the only that we know

are you, is that are you, is that they're doing, what are you? But are doing something? The only

what they did you did not, but who people are, and they're, they've seen the plans. Saben

what are you know what's going to startar? Those who don't know we're not to be

to be many days, I see, I've got in a month arreliando, arreliando, what,

I don't think, I don't think idea. The world, For what they're time tard they're going to be

they're getting to be around. they're doing to beckle-a-all-a-gallon, they're doing to beckle-a-meregall at the time of the college, to re-gall at the call-a-gall in the life, we're doing a little manner, signallamos to our son-infermo,

we're notas, l'nobruna, the crisis, the quibra, and we're of the really? Just until now? No,

it's no time. But the question is, all we've seen the plans of God?

No, one of our little bit of a minute, a little bit, I just

want to get to get in the transit, point, me I'm

important, three quark, in what the governor or the government

or the person, because a sometimes our mind not

our mind limited, not I don't know to understand what plan divine there is there

is a real of the life. The life is a good at disbony of desvors.

You know, and behecese together with that abelito and then something and you going to beheces

together. Pensabes to take those vacations meresida and you have to

use the money in a money is full of the this is here I never

I've never took a disbio what I'm I'm Well, it's

the raton Pinky Cerebr, conquistram in the world, Pinki, but the rest.

Pablo Opinacis in 2nd of Corintius 417 and says because

this levy, this short tribulation momenta produce us a more

more excellent and eternal of glory. He says this lebe

this lebe tribulation. The what is about, Pablo, of of the

life. We're going to to put us, someone to get to have the vacations soniated,

all the place you want to be the world. It cancum, can't be Tijuana, to where

you want to go. For gustos, each one goes to where you know, Ibiza,

Italy, no see, Tierra Santa, Argentina, where you do. I don't say,

Tierra Santa or Argentina. Tierra Santa Coma Argentina. No? A island paradisiaca

with the food, the activities that you get used, but there's a unique condition.

During the flight to the island, who makes, during the world of the island always,

for a question of vintos there, there's some minutes of turbulence in the avion.

Nothing grave. All the world gets. But there many vintos to get to to get to

the island of the cariba and the way that the the is going

to move five minutes, the I want to the vacations

for not to pass that turbulence of five minutes. A little movement is nothing

compared to the vacations pagas. He'd ask you. I'm saying that I have vacations

paid during a month with a teneer food, everything want to eat,

everything to do you want to do you want to just to want to have to

keep time. In some moment, in the altitude at

the crucer of the in the reloge of God, we're just in the middle of a troublencia that's called, Vida. Comparated with the eternity,

what are 70, 80, 90 years? A turbulence of 5 minutes? 80 years is a trubelaine. That's a trubelency. 90 years. I want to live much. And God's reek when we say, I want to live many 2,000.

And we've lived no 22 years. Compared to the skyline is a chaskid of the dead. So Paul, our dolor not will do not but we're going to doer

for ever. So Romans 818 says, the afflictions of the time present, the case,

not are comparable with the glory venidera that we are to manifestar. He says,

no important if the turbulence is a minute, five minutes, or all your

life. No, it's, what comes to give to give to what we

we're what we're because God because God is the master tegeder

so he's heels and then the macek the colors the hebras toc

with the tersiopel those the colors with the days malos with the

days bad and nothing is not out of the so far the presidents the time

every every time every he doesn't the people and the

and a It's taking form. So, God not has forgotten of us. God not is always of you.

Cabeon. God not is always of you. God God, God, he has been

an ambient controlled. But a but a time, God, he'll take a

tour for the front, for the God, David asked, to,

where I go to go to go to get to where I go to your presence?

In the Salmon 139-7. Where will to hear of your presence, he said David. And actos a seguido has seen

a list of the places where he he's a lot and the sea of

the sea in the salas of the alba and abit in the

extreme of the mar even and he and he will be your

disire to your so our version of this verse would

to be to I'm going to I know to be a

time in the clinic of there's intensive, there I'd have to have an encounter

with God like never than the temple. In the court of divorce, in the refuge for women

in the prison of the condo, there you you're going to be to get you. There's

a place where we can't escape that not this God. Never we can't

go to a place. I've heard some I'm saying that God not not cruises

the frontere and not to go to the retens or in the Bega, God

always is, they're in the Vegas, they're in the public, they're in all the

presence, manifest, not the not there's there, but he's there, there's no

anything that's nothing that there's been to be in the court of operations of an hospital, in the

funeral, God, God's in every city, certainly, not is quite not far,

of each one of us said, Hecht's 17-27, in every place, in every city. So,

that is the purpose of every of the pain, of every that's that's that we

don't talk the way, we don't not we don't have a point real with God.

Now, I know what you are the I need that I need to you can

do you not, we're we're torpes. Apen we're we're

much less. Apenas God we we can't we never

to give to say we're we're a percentage for you.

I'm a good. I'm a good. We're going to the first we plan if we the vacations.

And the ultimate, if we're we're doing to give us, we're doing people. Well,

not you're not you, but the other service, more than you. One tends

to forgets. So, sometimes God does it sometimes God make found the

Lord were in those times the same those times when I passable at

altar and I had the Chiripior that yorra and you're the times

those moments more those where literally literally said I'm not so I'm not

my heart my God's my yeah when I said

for fine I'm I'm I'm you know I'm you're

not I'm you're just to learn I'm I'm

I'm I would I would have a time to

God's in the camera of an hospital after a bionbo with sweros

intravenos. Call me to order that I go. I'm going the Lord, no, no,

no, no, no, no, no, me pares to the force. I know

many, I know. Many of God, to the time, and they're an encounter

with him, because he's more interested to God, in the relation that we can't that we

do it, and if God has to get to get to get to us, we can

make a a car in an environment All the life, Pablo, says, no, you don't you preoccupies,

that's a little, a little turbulence. David, he'd to give to a lot, and say, no me

from you. Don't quit of me, your santo spirit. Never he said, God,

God, no, me quits the God, I'm when he said, no,

me quits the crown, no me quits my reign, no me quits my army,

David, I, was the was the person, he said, he said, he said,

he said, he said, he said, so when when one You get to a

crisis, we have to have to learn to give to give to God to be more sponjas

than put us put us we're in the ocean and we're going to see what

it's color it's erosion but but for the same it's

a sponge in the ocean and we we're we're the

we're immediately the sponge absorb the water so the

ocean penetra And God, and God does do the same form what does the ocean

with the with the with the spongas. He's in all parts, is up, is about,

is there around. Now, we have to decide if in the year 24, in what

that's the year, and the next year we will be a stone,

or if I would be a modern, I'd say, you'd tell to

him, but I'm to do your man, he's, but I'm, he's

the other than you have no has been going to be able to. And I see that. Piedra of sponge. Resisting or receive. So,

all, into our when one a crisis and we say endurese the heart. Ureste the God.

Resiste to God. Culp to God. God. You know, to have been permitted that a piece.

Anteal the same ocean or some, some, I'm going to learn of this. And other

says, no. No, I'm going to learn me. I'm going to the Glecy, no

I'm more. I don't mean the way of the world of the world never

sunn't the ones of the ones of so one has to open the

power in the presence of God we have to fern to

the one never I never I never to

extremities. And then I remember that when I came to him, that he was going to visit him, and he was doing his hour of exercise with an trainer, he was like, he was like, and I was like, because my papa never

was a good cantante. But me was across to hear him, and he said, the gozo of God, the gozo of God. He said, Papa, you're going to. I'm sorry, I'm going, look. Look, how come. I'm

a lot. I said, an athlete. And I said, how can't be it so it could be able to move the man, but, however, there was a gos of understanding that something he was telling

in that moment vulnerable of his life. The Salmista declared when I feel I'm I'm trying to my word, I'm the psalmist. Why

me going to inquietar? In God I'll put my confidence and my hopeer and I'll allower. Although the iguera

Although the olive is a product of the olive. Someone is it, yes or no? But we have to learn. God is a our care

to our does it. Or not not we do you? Sientas to God or not

you know those Pentecostal us like to say, Sienta the presence of God, Sienta the

Chirripeaka I'm I'm seeing something. And there's that there's there.

There are some propens to that it and say, and they're

a cucaracha, and they're God. And then there's another that's the other structure emotional.

And those who have other structure emotional, I'm of those other people, I'm

it costs much, to feel sensorial when God does something. Simply I think. But I've

had been many many moments of tembleque of Chiripiorka of, of attack, very little.

Almost. I don't I don't recall. And, and, however, the

times that God was the when most things supernatural in you. Simply me

up a morning and I was what I'm to do you do you, this is what you have to

do you not not a voice audible, nor I heard I'm

I'm to do this. And with the years I have learned

that God has never to me even I'm

I Rebellity, even those moments of rebellious, and God is very. How do you

know, I'm my mom, we know, we know that when we're a time of a time of the time,

one never to control what he does. Although, I mean, I think a my mom,

I go to this house and I'm going to be a little bit, and I went.

Five years I had when I came emancipate. And me went to to be

to be to do of the escalera, and I kept like 15 minutes, there. Toma, for that you learn, and me suffer, and me busking. And mom and I said, well, I know what you're going to to come, you.

I'm going to live the life. And I, you know, that's a a few, making the burrinches. So, now, no signific that one can't do make a berinch. This message not is to say, resist,

and, you know, resists, and, support, the turbulence, and, and she's just, no, no, no, we have to doodar to say to God, how we're not going to we're not going to be left. We're molest, he's going to say,

the Lord, I'm still in he'll be sure, like a lot of times the parents, when we're in the reason, we're in this agreement, we're going to say to-saintiffel. No, I'm going to say, sir, sir,

that's your serbore, here, sir, in the cellar of care of intensive, hallelujah, no, you know, I'm going to say, sir, I'm sorry, I'm sorry, that's my mom, and

finally, he took other infarthe and some of those and he was the first of the

question. But there's another I'm not to get to my heart and the

thing I would to say that but no, no, I think to be

a stoic onto the Lord. Gremia not fingia Gremia was an ancient

prophet that pastored Israel in a time of a collapse economic,

of convulsion political there had invasion disaster, exisisement, abe,

death, all that in that order. And he he shenos those devotionales with

many times that his diaries is a so you know as it like, Lamentations.

For if not it in the Bible, there's a book called Lamentations that

would be to make to makehous of the members of River a something.

Lamentation someone says, what would say, what's that's living

lamenting the people. Lamentations 3, two, he said, God me gioed

to the light and me gave to the light, God did he's my

people, hebrant my wessos, me rode to the amargura, me

he left in the dark like those people, me he's all

this is a more than a hispano. He made my

can't even when clamed and I did voices, God no

me he's he's registered here God, God it

permit you. Geremias impregn't five capitals with this class of rabies, with a question. I don't mean, for you

do it. I'm not to say to God what one you know what we'll see. Because for more the content of

the book of Gremia can reduce in a one single line. This life

apesta. We're to learn Lamentations in the version Dante about today

this life apesta Capitolo 4, verse 6. Why, God, why God has decided

to include lamentations in the Bible? Not it for that we should the example of Jemias?

For that present us our quecha? Dice the Salmo, Delante of I, expondre my

queja, Delante of him, manifestere my angustia. God never will be

to get because, I'm angustied, I'm too, it's a time,

a way, that is all this, it's a good. And other thing that we have to learn when we're going to be able, is to ask us. For that's the church.

Where are two or three congregations in my name, I'm in middle of them, says Matthew 18, 20. This is not only, this not just to say, we're going to three, we're going to say, and all the world will have to send a tembleque. No.

This is, God, saying, I grantissue my presence, if there are two or three in my name. Guarantiso that I'm to be to

be a lot of once Moises and the Israelis and they were to look with an army of

a strategy of Moses was very little conventional he he was

to go to and he did a mountain to but he took

two types that he would do to do you to he was

the two other two under the and Aron and Ur and put down to his leader

and he affirmed the brothers and the Israelis won't because Moises no dejoed and Moises vencedo because

there were others that were other that had other and the depression, the trestesse

affloja the right to the best to us there are moments in the life or that

or that they're a quiver or there a mal-notice and the The people of the congregation,

I don't go to to the people of the people, for the least the people that we're here. We need to learn that

we're saying millions of times, we can't exigel to that other that's always we're always

we're trying that we're always find that sometimes learn to the other things and when a brother and when you're

when you're saying, in victory, hallelujah, bendecido, glory! Like a lororra. A few

to say, you know, I'm that's the good. Thank you. Thank you. A sometimes

I'm can't get to the table. I'm here because I'm

want to do you. But you can't be because I think I'm too.

I'm just I'm just for me. And a sometimes we're not

we're we're to get to learn to not to not

just to not not you're not you're met

a demon, no, all we've been to we're in that station of the life. Where does

a give a unpervice, a disbue, and three carrilles are reduced

to one. And we have to find the presence of God in the people of

God. Not come here to come here. Because then you you're going

to be because can't be to finder. It's how put yourself that's stos-al

to be, este, este, dam, to go to a a fiesta

and a feta like this like, like, like if were a chorizo Argentino

metient all the into, how you going to you're going to in the fiesta?

Let us. No? Because that that's the body peteration. Well, you know,

it's all the ambit spiritual. There's people who come in the church to and to

demonstrate that's good, and that does have been that confiese to

the victory, no confi's the that's who is to vencer, confies that positivism. So the church has to be a place where one can't look at a while. You know, I say, I want to hear it for me.

No, I'd be it at the hour of that it's a domino. Because I need to be I'm going to be able to my life. I'm going to be making. My matrimony is not being. My children don't have a good relation with my parents. This is the life real.

Today, here, there is a mom young that's the diagnosis of Lupus. And is it's very Triste. He's saying, I need a word that

me help to pass this turbulence the time that's a time that there's a time that's

that you're that's a battle that the depression. This is a word of a word of

prophetic, me const, me know, I've been told, me and that woman is a

feeling trapped by the and culpable for sent us and feel in silence,

no-the- so-in- he's- and the and the husband, and you I know

more to do you, I know, He's He's a bit And he's He's And he's

He has Because he's Mood to give to be able to You're You're to come to

And she And she's To get And he does it And it In this This same

Iglesia There's A man There's Aomber Aomor Demencia And

They're To find First The Chaves Before Serrard The

door to Cache With Chavez Because he's Cipin' Cormo

And And his Soposa had the experience to embegeas

together but there's a bit and a big of a few and there

were in an angel vesty and with a car and that's God changed the

plan and the character and the man and the

wife and the other times when the last

the times these this same same this same

another woman of this congregation part to A woman a young who battled with a cancer during years,

he was over-genevando bastante well, in three months, it's impover, perdiot, so, Tento, so much, so much people, it was unrecognosable.

His family never never left or her, nor his wife, nor so-as-a-one-pice this week, saying, I'm just ready to go to go to the Lord,

but that does it does that dole less to those that are here. Dole? Another family in River, has, some

months after he to refresh in the winter in a river

in a rio and he a lot of a man to get to the water to get to a

chasperion a curiions, and it and his kids were on the

crue to the name he was partio in that moment and he

did the life and we have been with his wife I've

been with the last and we just could to have to be in silence,

to put us to give us to show to the family, obviously, in terms financial,

in what we could be but I did that my name and I braced a mom, to the

wife, what I say, can't victory. Confiesce that the Lord

is to that's one has to say I'm to say, I'm sometimes

the only that we need we need to not a very is a person

and say, I'm think, I'm think, or I think to be

a mania tragedy. But all these people, that just mention some examples, in all the Csleas of the world, is full of people that live these stories. And one says, where is God in this story? Why God

permit these things? These angusties have a purpose? And I want to recordart what he said, Pablo, all the problems are temporal. Allas have a limit of duration. You'll say, but if you're to murder to, anyone, no.

Well, to that's going. In the which you you'll ask you, because now for a little of time says Peter,

if it's necessary, you have to be affliged in diversas the proofs. The proofs never

don't for ever and this life too. Some problems are in the earth

but totally, absolutely they're in the sky. No, there are

there's that's for the eternity. A sometimes we're a time

a time difficult, a a Maybe three months is difficult, a few years difficult. But that proof is our testimony. First, second,

of Corintius I, 4 says, God, we can't be all our tribulations for that also we can

consoler to those who are in the middle of the same tribulation. Because as as we were consoled by

God, we can't be consulate. I'm conscious that here nobody is inscribe for voluntat

proper in a course intensive for divorceiators. or nobody is inscribe in a course accelerated for

or for the care of a consul of a uncapacitated but a but a time a lot and then

and gets and then you know and then it's to other what he he's

not he's to many of things that I have been with

that I'm because I've and because I'm because I live and because

I'm I'm a son a man a mantenido a a kiddo of pastor that came to

to learn things that I've lived in a lot of times and I've lived many sobechance what I'm

a lot of about about about the resilience and I say, glory to God that I

was I with the parents that I'm in the country where I can't

I'm a good and be a good and I'm that's this

this type me this type me entient there there that says that a woman

had a little kid and when his little a time a time of time a time she was in this

mom, she was and a modern and a child. It wastes. A.combe, in a world, She She began to visit a family after another,

and in all the area, no he found any one single family

that never had never had been so he could

get the and the maro, but the but the

people, the the tragedies, of those infortunes she

she she was and he he he began

she she was she to be ministered to consoled to others.

And then changed his state of the same his heart. So, so at times our dolor

can get to make to make a message. And in the way, I said, for what I

did this year? Pursue what, sir, what, as a kind of

can't learn of this experience? In the other give you

say, say, sir, use the the circumstance to change me. The

life is a and we have to, we have to pass it to all. And God is acting in each one of us or not. And he no's complacent erie to the people and cause us a lot, says Lamentations 333.

He not is no delected in our suffering. But if it's, see, yes, or no? And the who's not? And the first of you know, the good work, the perfectioner to after the day of Jesus Christ.

He no, he doesn't, until that not has done to you what he said what he was to. Hallelujah! So you know, in the days previous to the war with Germany, in the year 1939,

the government Britannical encargo a series of cartels to pegs for all grand Britain. And the idea was to put in paper with signas motivators, distribute them for the country, because no there was a way, no there was technology to Internet

to communicate to the people, much. And if they used letters majorcused in the format of two colors, the only illustration was the coroner of the king Jorge 6th. And the first cartel said your valor,

your joy, your determination, us will give to the victory. That was always in great Britain. Then it was produced a second cartel that said, the liberty is in danger. Defiends with all your force.

And these two cartels They've been in all Great Britain in the stations of the ferrocarryl in bars, in tiendas, in restaurants

they were all parts and then a third cartel the most popular and the most transcended was imprimed in that

in that then two millions and a half of copies Mainten the calm keep calm

and still ahead maintain the calm was the only that the only that the

city had to learn had the The same coroner and the style of the two firsts. It's going to be so popular that maintain the calm

to be reproduceded in jarrones, in jarras for coffee, targetas postals, all the type of products. And I think the phrase, maintain the calm is what resumed what God wants to

say before that the year. In the last 15 days of this year, maintain the calm. Mantle the head free. No, you

rindas. Resist. You don't control the climate, not you're not at cargo of the economy, no you know what is the president, no you can't deteners, no can't stop the hurricanes, but you can't do something,

maintain the karma, the calm, keep calm, respiration, to keep on the end. And record that God is so close, even if you're not, that's close to you.

Jean Collins, who is a specialist in administration, studied a some leaders during times turbulent and analyzed to more of 20,000 companies and and churches, to look what information he could give the statistic to the question,

why in times of crisis, some churches creases, some companies, and others are stanked or disappear. And the conclusion was, the leaders, exitosos are the most creatives, nor the more visionaries,

nor the more charismatic, nor the more are nor the more ambitious, nor the more favorecides with resources, neither the more atreviewed, too the more heroic.

What distinguishes to those that are the crisis of the other? That all of them maintain the calm and they're in a world

that's out of control. That's a person. A man, in a house that is a chaos, maintain the calm. Those who survive are the hands firm

and the minds and the minds sobrias. Mainten the calm. we're confioms in that God we're going to help that we're in in the middle of a plan

that we're not we're doing, something are you, something is because something is that's arreggling and no want to the new

year begins desarrackled. When we're we're going to think clearly, reactionar with a

more security, look, I you can I'm with much that I'm not know to know

I'm I'm not to do notar. Pardon, pardon the grand nathes, pardon. That's a debarrable some trauma of the that not that's not

and all the one one one of the little in a last, and I've in the coasts of Australia,

me I've got to I've had to have p'y'i and my instinct me grittable

that is that we're not to know that to come to and gritter. And that always logra that we end up to end up to my mind, clear, maintain the calm, respirator. Mantem

the head in alt, mantent a flot, you're going to survive to this. Mantupe the calm, me costed much, mantupe the calm, and mysteriously, the mare, a little, a little, a little, and me devolvue to the orleans. Only I've to do what little that could do, the minimum that could

to portar in a moment so, that is calm you. Like anemias that said, we're going to

we're not a guardia against the enemy and the enemy and we're we're doing, we're

we're doing, we're not we're doing we're we're doing to do we we're doing. So when

we're we're justperated for the money that gets, for the health of a man

of our our our and the that we're not we're that's

that for the desperance that is erosioning the spirit, for the abrass that's

that's for the that's that's we're not we're just we're we're

not let's that the tristess us ababuge no we'll we're we're

we're we're we're we're we're this is the message of God

for the 15 days before to terminate the year the

keep the you're going to to survive to this says the no, someone.

No, someone has to celebrate and applauded to the rey that's back from this, says the

sir, there's an applause great that that's that's that's the car

to the Lord, we're going to give the glory. You're going to make the calm, is,

no you're your case, but maintain the calm. You're in the fond,

maintain the calm, don't you desperes, no you doggis, not you're going to be,

you're going to this, this lebe tribulation momentania, no is nothing comparable with what

we're more later. I know how much time will be to say

to say, it's going to be a end of a year, on the on the

Monday, the but if it's time, if we're we're to be

resilient, if we support the critic is because there's a purpose. If we have to support the crisis, it's because there's a purpose. If we have to

support the vintos of front, it's that there's a purpose. I know that much no me going to say, but it's what God's saying because you love too. How do you love the Lord. How do you love the Lord! Hallelujah!

Levanted the hands to the sky. All right. Padre, I've talked to what you have said to this, your exorcito. And in Casa, also, those who are receiving

you in your heart. If there's there, someone, there's a life, pardon to my

life, pardon, my people, this is the moment. But here, this morning, night, where they're seeing

and where are you that's receiving, this streaming, I'm, I need to

the word penetra in the world, the Lord, that you say, that you say,

people, people write, scribe this in the tabla to your carous

at your cuell, calm maintain the calm and see the right,

continue, maintain with the nofrague, just maintain you with life and

just the only that God will to say to the only the only

order that you you're to have to you

have a one a day to So, manna for morning.

Today, there will be manna for today. But today you're to be able to do you,

you're going to do you, and you're to be able to the forces of the day of the day of

the day of today. Because the morning to do that will be to robes the

day. And God just, you know, you do forces for a day. You permit

six, seven hours to have a day of forces and energy. And that is what has. Enfronted a day at a day at a day. And

tomorrow, God will say. That is the sabedulity. That is the principle. Maintle the calm. Your son no can be. Maintain the calm. Your matrimonio no mechore. Maintain the

calm, says the Lord. No tirses to air. No amends. No, you knowges. No aghazes. No aghazes. Manttente a flot.

Sacaaq. Sacka the case. The Lord me He says that you say, you're going to get to the or the

not you know, God still being being good, God still

standing in the throne. God still still in the throne.

My dear Argentina has a little changed his

government and there of Christians that me do

that that they think that someone will be

that can be a maybe maybe not but all

is chronomet in the Reloge of God. And that's for the States United of America and that's all right

for a country, for Colombia, for Venezuela. The dictators are in that sysion until so God will

do you know this night. This night come to your own. And it's happened with all the regimens,

he has passed with the bad governments, it's passed with the bad economies. It's

confiard in the Lord that he has all under his control, that nothing is

that's nothing our we are we are termin'n'n'n'n'n' we're in the last 15 days and I you, I'd be, father, that a presence your gigantesque, a,

sensation, a sensation that no we've seen some, now, of a manner, very, you've been, always has been been a start, but now,

regalasel to this your people, regalalal to your children, the sensation of that the covertor calient, the sensation of that

you're on-simimbing, to the back, to the costados, rodeando, rodeando to each one of your little. Padre, this word has

been predicated, has been soltada, and I know that it's that's I've been about torpently,

where I can't have been to be the heart of the carous. And we're to puttary what we

can't be able to keep in you. State quiet, says the Lord, and confi on

God. State quiet and be the salvation of Jeobah. State and be that I

I'm pelea your battles. I'm not to control. I don't you I'm, I'm, said the Lord. Padre, thanks for this morning. Thank you.

Thank you. We're calibramed. We're alignable your heart. Beignated. Beignified. For you, for you can resist.

Sir, no permit you that nobody, none of the little of the little of here, never be able.

Jamas he noge with you. Affirral to your man. Sustenlo, sir,

for that more in you. we confiamos in you, we're just abasamos to you. Now, levanted the

hands in alt, here in house, bendigo your entry, your your

your out of you, to do you get to your health, bend I'm

your your your mind, your extremities, bendigo your mind you

do you do you do you do you know, that the last the

year you'll see the glory of God and even the

circumstances not can be you transform in a sponge

you getting the glory of the Lord I know

I declare in the number of Father, of the His

and of the Spirit Santo. Amen and amen glory to Jesus. Hallelujah!

A applause grand to the ring firm as a strong

as a house. We're on the night good

on the night next time. Bye. Until the people

Linda. We're saying men time I'm saying no time

I'm my God my your your your your

the other days, you know, I don't know I can't comprehend, I know your voice, saying,

one and other you're welcome, welcome to me grand as me