Dante Gebel Live - Más allá del río azul

Episode Date: April 21, 2025

Cuando nos enfrentarnos a la muerte, nuestra definición de Dios es desafiada y nuestra fe puesta a prueba. La mayoría de nosotros nos oponemos a ella te con una obstinada resistencia y un temor profundo, casi irracional. Sin embargo, no podemos vivir presos de ese temor. Recordemos que el día en que se cierre el telón de esta vida, los mensajeros de Dios nos llevarán a casa en un último viaje. Ante esa certidumbre, ¿cómo podemos tener miedo? No hay nada que temer... es sólo un río azul para cruzar, y al otro lado nos espera nuestro Padre.

So, I've got some years, we did a year for the United, for the Union American and one of the one of the

part of the city of Washington, D.C. So, he had our missioner that also our board,

our committee, our commission, Rob Owen, that me to get to a a particular that I always

had, in Washington, insist. I remember that a skylo-gris and I had to a cap of jovina, me abrigue

what more that I could with a sort of, with a sack grand, a buffand, a chaketa of lana, the friar, was spantoso, and the arboles

of the plenotno they'd complete the mark of the fund. I came in some meters, I wash by a acer impinada and there was

a priori, the monument to Washington, the Lincoln Memorial, and finally, an enormous muro that enumerate the numbers of the more of 58,000 militaries that have lost the life during the war of Vietnam, the memorial of the veterans

of Vietnam. It's the most the attention. This is the mur of the lament of all a generation. Milles of names grabed in lapidas of marmol-negrower, a list interminable

of soldiers in action. And obviously, detrash of every name, there's a viuda solitary, a mother angustia,

a man an orphan, and I noticed that some people there were in a ojohn that they'd

in Washington, that they indicate in which lapida to look to her being a man in where to find the name. And I heard a woman that he asked her son, you know, you know,

all the numbers have a number, said she, all those numbers are corresponded to a number. And in that instant, I thought,

it's true, all the names have a number, and tard or that number will be called. Tard of the number will be cited.

and, of and of the pronto I'm to concentrate in the letters, in the numbers,

and me detu in the mural, and I did my own reflection on the

marmol brilliant. So, for some reason, I recorded that also I've

been been been to live, that between the cuna and the

tomb between the utter and the sepulcru is a count, and that my

name also will be a grab out in a lapida of granite. So I conclude, something that

we all that we're repriming us that the is the intruso in the best thing.

And we see every that we we'll be we're a procession encabes for a

coche funebre is in the cell of when the medical is to

do the part of the 7 of the time behind that the

unit of the unit of the care of intensive. It's there

there's a more sordid when we're when we know the photos

of people that's more and that has the stomach

inch is there is there when minored when we

minored the car and in the the poor of the

we've we've we've covered of sandas in the

route of the freeway and it and it

the murder, that we're not obscenes, that we're to think that we're that we're going to go to care

to go to go. We're not we're in the mur of the veterans of Vietnam, but we're

we're in a certain where we correspond to a number. But we accommodate our life in

torno to ignore to ignore, eviter, or reprimed the fact more irrefutable of the

world, that all indefectibly we're going to to be able to my mother me read the parable the worded by

the word in Teheran. Mouerte is a short that says that a servant is a

adinered amo grittando that he got to toparse with the murder

the which he had menace so that he's a man that he

did a a a cabo very very velo to be to be able to be able to

get a place to the same and the am I'm acceded and more the

last time he's he he's he's you know you're to be

to be my servant and the death I'm not I'm I'm only me

surprised at encounter here when in really we're

we're we're so so it's impossible eludir to

the Cita. And the Writer of the Hebrews in in the chapter 927 says, and the

manner that is established for the men who die one of the time and after

of this the question. And I think the majority would do that

certain certain changes in that verse would be just to change

some of the words and say, well, the the death is

for one of the people, or for almost, or

all the he doesn't to get to vitamins, that is the is the one that's the one that's the thing is the

but the other are the words of God. In his plan, all we're all those who come in the food

organics, gluten free, and they're they're taking the vitamins and they're out to trotar all the

mannions. Now, the exercise, convengamos, can give us a lottidos more.

The medicine can't give us some respiroes extra. A life

the life of Suegras can enlarger the health is corroborated

but all we're we're we're a number and eventually

we're called and this aversion to the death of years

ago I said I'm that Rome or was that

that that was that never the crucifion is

the of the city. For that when one is Israel, what is the Catholicism, that is the tomb of Jesus in the intramurus, in the mur of the Jerusalem not can't be true, and it's the tomb of the veradena

is the that is out of the city, extramurus, that is the Jardin of Jose de Arimata. It's this, because the law was that the

the moirtoe not could convivir to the people, it was with a in a city of the mortals of the dead, called the necropolis. And the necropolis,

they were in the mortals, because the terror and the temor separate, I insist, to the mortals of the vivos. Ergo, that's going to to be drastically, then, because after the resurrection of Jesus,

the cemeterios, even if they'd in the predios of the churches, a iglesia that have their own cemeterios. Some saints, even,

They're enterrados below of the church to find that in a sense in a sense in a lot of the people

and the imagine it's not that there's a cemetery and you said today I adored with the bula.

It's a macabro, but this is what is what was the people, and the two groups

coexisted in the same situations. Now, why the people passed

repugnance to this new familiarity with the murder. Debid, I insist, to the resurrection of Jesus, but for some reason, even us, the Christians, we'll forget us. With the time, it's made the mind fragile and we'llemes to see that repugnance and fear and uncertainty and uncertainty for the death.

And we're oponemes to the with an obstinate resistance. To me what most me surprised during the recent pandemic was the stupor, including of some Christians, to have to confrontal the murder. Me surprised to receive cards and notes in the reds saying that the Christians had how emperors, how to decretinges, how to decretioners,

but at all the way that Theo, were desperable, and the death, and they were asked, how is possible that this virus to cost to the life a pastor, for example. Why is that

this virus is going to too much? That's the questions of Christians. Like if the murder

only is could be to get to the bados. So, for a year, we're

for the Christian is simply a change of domicili. It's a funerals. It's

a change of domicil well, but we despera the mudanza. Predicamos

the Ciel is a place more. We do always

we're always. We're We want to go to the but we always we're in a time for the end up.

That's the place to be in the place. That's the way to get, that he's the last. And then

God decide not sanar, we're saying, well, we're in a place in a place? And for what

we're doing? And for? Why? For what? I'm going in the conference, President, when

I'm about the murder, that one says that phrase is made that's made that in a funeral

we're so they so we so we so. that they'd like to say, where did you've a manned to say,

where's the sueger, go, the sueger, accancel, for a little. No, be a bruto, Yern, what I

want to say, is that the last I, I'll with him. And where is the miracle? Precupesce if he

about him the same the time that when we're not to get the crespon of the

murder of the murder, we can't come in chocarnes against the petre or murro of the

incredulity. And we say, well, it's that now he's good, now he's a but where

he's not? And of what way, and how do you doorme? And one a verse what does?

What does? What does? Because Catholic, protestant, Jews, all we're saying, descans, in peace.

In that we're in a question. But what does now that's theoretically in the

the of my congregation of the infancy they're in the

school we're going to have to have to be the time that

our people were that that we're that we consider

the we're we're because 24 hours of this just I

just I'm just I'm imagine imagineate 24 hours

without before who in the people in the people you're

you said And when the respiration of your conjuice was detu, when the heart palpitante of the baby in your vintre, when the sound of the monitor of your abuela, is a convented?

What was it in your head in that moment? And what will pass to us? It's a question that we does when one's encounter with that aliento fetid of the murder, no? Our pulmones, also are also they're going to

to be to be in the same the and the same time the answer and the response varian

some some of some of not going to make a car car or or a

mora with a Italian a food car for other others

affirm that are we're we're spectros that we're

doing going going to trying to to communicate a

that the spiritism, or something, or something, vacas, cucarachas, caracoles, coyotes. No, the coyote of the... The animalito, ternura, the animalito. Or what it's what we're reencarned us. Connoxed a suitor, no-shrie. It's really, that's a re-encarned

in a culebra, and they're just not going to repeat. No, no, no, no, it's chista, it's a chiste, that, that's a chiste. They're good, but if they're good, God would have one, but it's a chishth. Now, out of the Brombe,

Pablo, he'scribe to the church of Corinto, and in the first cart of the Corintios, chapter 15, verse 24,

says, when the corruptible, the corrupt, the putrid, or the potentially, putrid,

that will be to die in the democracy of the decomposition, is revista of incorruptibility,

And the mortal, all the who die, and what is purr, is a redist of immortality, says,

Pablo, then he's going to do with what is written. The death is devorated

for the victory. The murder. I would with that phrase. The

murdering for the victory. Ditcho this, if of what is the protocol of how to comporting

in a funeral? Because there's people that don't know to be to be in a funeral because it's not for making

to make to the nerves they're to be to make. Although they're very doloridos others

not know what say others not know if get to talk, others

are not they're not to a funeral because they're so they get to

say the so so if we want a tutorial of how

to be in a funeral, we should we object, ignore to Jesus Christ because Jesus was expert in arruinar funerals. Maybe the reason

maybe the reason is because a guardavidas not can't get to be in the place when see that someone

is a hogand actu for what is called of an by instinct. There is something that

one does for instinct. A master not can resistire to correct when an an alumno,

he's with horrors of orthography. Because for instinct, for officio, has to actual. A police actual, although not

be of service, if he an act of delictive, if it's a police, honest, no? And Jesus

not could contemplate a funeral and get impassible. And in the registros of the Galeria

of the miracles, appear four resurrections, in the that he was in a

kind of involved of Jesus four, that They scondent the four, a common denominator, a magnificent secret, that I'll give for the same offrenda that you're going to put after, a secret that we're going to devalers

once that we're going to bellowed before that finish. Pocions, I insist, I'll part in a secret. And, as well as Netflix, for example, me would like to divide it in four episodes, are in four resurrections, meres four episodes in this sort of miniseries, to go hand us the idea of the narrative, of the line of the relato. And this is the first episode.

Two multitudes. Convergen, one that enters the city and other that's out of the city, extramurus. The two multitudes no could be more diverse. The group that gets is a hervidero of risas, of conversations, because they're seeing to Jesus. the group that is out of

the city now we know what is out of the city, is solemn a rebaugh of a

trestice hypnotized by the legia of the murder. And with them

is the reason of the pain a a man, the

woman that was at the procession I want that

you see the this sender he had had

had had had It seems that it was yesterday that sepulted the body of his husband. And in that occasion, his son, he was coming under her.

Now, she came a woman, in claustra, in a trestressa, profound, aserva, hostile, that's trestice that seems that

rompen the entrains. And in this funeral, the victim is she, because is she, who is she who, in this night will be to be to be in a

house was a little. It's she that not will have with who can't with one and the

right of there are six men who carry in the pharaoh that

he's the child. She no, he'd a family. If he

would be there would I'd would be and I would be but he

is madat not you know, she's not iracund, is anoj and both,

the or faith and the Lachrymas, or the three, exciseen in it, so, so it's not any one of the three. Only is nowhoused, and he looks fichamently the part

tracerer of the ataute of the madder. The followers, of Proto, of Jesus, is detain. It's in one side to give a pass, respiteous, to the procession.

The mantle of the luto abogs the risa of the disciples that were from from the city. Nobody spoke, what were going to say?

What were to say? All right. in the same desperance that we we're seeing those who assist us to a funeral,

that some day our number also will be called. All we thought that when we back a taud to the earth,

we're trying a punyado of the whatever we can, we'll be to talk. We'll have

that conscience of the murder when we assist us to the memorial of someone. So the

only that the only that the disciples was to be to be to be to

the dolianties repentinam the portals of the sarcophage they're because Jesus he's pared

just impiding the pass front of the fetro and the woman who goes to know it

because the guy this he still he's he's he's but he

he says he's he's not you're not you're that you're that don't

you're who who's who's this type to say to say she's

like he doesn't And the description that's Lucas 714 of what occurred a continuation is captivate, because he says, and

he's, and acercundose, he took the ferretro. And the who were immediately they'd gettubier, as an act of reflexe. And Jesus says, "'Joveen,

to you, I'd tell, let's get, and so he said, he was and the who had had been to talk. So, the

deados tisos of the man They started to move It's a scandal that had been that's been that's been

oh, oh, that's be there is a person, and then you see in

that's a little bit, his mehisa grisaceas were so onrojaroj the dead,

he went to the mom and the turba atonita stoyed in bivas in a

applause, all those were to beas to beas and brought to us when Jesus

hegna an eye to his disciples he said, Viern't that?

No, there's nothing to think. This is the second episode.

Until there the first. This this is a father and also an important

leader religious, a predicator. And the man contempla the photography that is

a over the mecita of the house that's behind of his

story, and with the eyes ummedicos, he's made a look at her his little bit of 12 years retratada in the photo

freniillos in the dientes, apparats, corita rizada, pecas he had had been a manned

around to the little little her only that's a best is a last few days were so difficult

for the caballero because that was a bit had derrumbed after a minute

resulta that the little the girl with a fever, irritation, and the mom, she went to the camera thinking that was

a gripe common, something of a new, but the morning next, all the night the fever no had to get to get to the

cell of emergencies and it was out. And the galenos, the doctors were spasled because no

they were in the pathology. Not they were what was the apparently it was a human immune

that was growing and that not he was not he was not he was to have to be a fever. And his papa was a

impotent. And as all the leader religious was so so much to be that he

not used that he was a not not so not not so was

to transit the vulnerability he he was minimisable the situation

or he was and when someone he said how his he said

no he's going to get good it's a thing of

a person a He was all, he was almost to him. For the he had that repress,

emotional, that was grieting and what he was the call of the minute that he said, Don Jairo,

his his he entered in a coma irreversible. Now the leader supposedly a quorum, stoic, he's a photo of the

the little to the and he's put to and when he doesn't remember that a tal Jesus that says, or is or so he has, or he auto-proclam, the Messiaz,

and they're in the city. He always thought that he was a charlatan, of a timador. But there's a phrase that says, that all man gets to a point

in that your desperation is a millimeter more great than his dignity. So, he's out of the car, in the

master, or how it's he called? Recurre various kilometers until that for fin he opened pass,

he's a car, and he's a car, and he says, sir, he's a little two

years, you know, you could, not say, do you, do you, do you, do you

do it, to make, to make, to me mure, and he says, obvious, get me,

don't know to be there, and in that same instant, certain individuals of the cabalero,

he put in the man and says, Jair, Now no need necessity to importunar the master. Let's go to go ahead. Your wife has to suffer an infarct a fulminant.

Now your son has not suffered. Your daughter, your daughter, your daughter, and then is when Jesus, without having the calm, he says, Jairo, no you're not

fear in me. The man no he doesn't know because he says Jesus, that no he has said that he has done that he has

now, he's got, he's got, the thing is that finally is Jesus He gets to the cell of emergency

that in the moment was a very a real a lot of the wife of the

wife of she's sitting in a little and Jesus will be to ask that

that would be a question a question disubicata and says

why you're but not it is ironically not it's to

do you do you do you do you and then he's the the

the name not not she's dormida. That's enoja much more

to the parents. I think that the wife of Jaird thinks something that's

that I'm the last that's the last time, Jesus has got to be his men,

three of the children, and the father of the nie-inia. So, there are the six,

the new was immobile, free, with a color senicient, Jesus took his

little little you say, Hora of the little bit of the little eyes, salta

the camera, the parents are going to laugh, because they were to see, I'm going to say, I'm

hungry. Jesus said, Jaird, possibly the nina has a hungry, get a

good hamburgesa with a good and if are poor even if they're a pupusa

but then then he'll then heidel to his disciples, let me know an noho, and

he'll say the same that he said when resuscit was when resuscit was a man, you know, that's not to think.

This is the third episode of the saga. This time we see a friend personal of Jesus, she called

Martha. She had had expected that Jesus would be to to be to be that

Lazaro, his brother and also his name of Jesus. Then I had had

had been had been to appear time to enterer to Lassar, to present respiteous, neither one, nor

no other. For when Jesus, Jesus, to Betania, Lassar had four days died, and Marta was and he asked

what kind of friend of Jesus. And when finally Jesus gets, she confront and he says

that words, Sir, if had been here, my brother, my brother, my brother, no,

I'd be a man, was certain. Jesus never came no, no to help,

or to and to and to run, and that that's not notified. And now four days

after after finally get very very fresh. The funeral terminated, the sepulch is sealed,

and the words of Martha have been echo to the day of today. All

have said something when they say when we say, it's not suffre.

God if it had sobrated my spos, I'd I would have survived, I don't end uphulandos

alone by the house. If you've intervened, that's been in the baby would be if you've

heard you have you're my supplic, my arms, today, not are the true. When we're our definition

of God is a defyated and our faith is put to a proof. So we

do we're that the murder of God. Like, God can do do all

after the death. After the death. And, well, resignation. Yeah,

God, no could do not do. It's like when you know, it's like, it's like, I'm sorry, we're

we're doing, we're saying, well, it's that God does it, and then it's just

not the jurisdiction of God. And there's when Jesus is when Jesus is just

for the mortals, he's for the people, not for the person, he's not for those that

are going to die, but they're dead, and they're were imprisoned and encarceled for a ridicule to the murder.

So, what has to do you have to them to convince us? No, he had demonstrated all to all of the child of the widow of

Naim, that they were not even the woman, he did help, and he did resuscite?

No, had been sufficient proof, the daughter of Jairo, that was still,

he said, he said, and he said, and, for favor, understand this, Jesus,

not was doing a favor to the mortals that resuscitable. That's the that someone gets a second opportunity to work.

Occurred in Hollywood. That's the that the is simply an invento of the movies. Nobody that gets there

and you want to get back? Nobody. Someone said, oh, in serious? Yes, no,

you know, with all the kind of what you're doing, no, you're doing. Now, Jesus

was to I was to try it to regress, only to demonstrate to the the lives that the murder had been been to be devoured

by the victory. Anyone is, if, no? Now, well, we are

in the third episode. Conduces to Jesus to the tomb of his where had been

been in a cove a piece on the under the place that's that was

to be taken in the telaea of fin. and the order was suave of Jesus but firm and said,

quitted the pieter. In other words or in words more simple, quitted the peter

for that can't be a God. The Piedger never were obstacles for God. Not they

were in Bethan in 2005 years and not they were not in Europe

before since I'm I'm saying in Europe in years

before a year there had a condesa the Condessa

of Hanover an German famous for his atheism

and his conviction of that nobody can't live in a sepulcrow. She had great debates public with

Christians. So, before to this Condessa he he gave instructions specific that his

tomb was sealed with a planch of granito, he said that around to his

tomb were to put down blocks of the and that the corners

were aske were as with assurated with a peasant of iron. I see, the tippa no could

out of and she on the planche of granite was a inscription that she was to be sure

to be able to that they this sepultura and never never ever ever ever is a part of

the eternity a form petulant also to say to say to say to say to say to

I'm come my tomb and here no me that's that can't anybody. She assured that her tomb will serve to be a moffa or

of a burl in contra of the creencia Christian of the resurrection. But no shector, the woman, with the plans of a little nogal, a tree,

whose raece were in the tomb, were opening a pass by the below, and they started to go into the placas of pietra. With the years

the Nogal was a the force, to get to the press of

the iron, and he went to the top of granite. A

Pina's a little little a dog, he's the

little the condo of the condes Alemana and Jesus did the

same he's the piece of the sph and then he's

and then he's he said Lassar oh now of after

four days during you said to you a And in the profundity of the tomb, the friend's moved.

A little bit of light, his eyes vendado. They opened a blow. And when the man has made omomia he's sent, Jesus, he went to ginares to go in the eyes to the eyes. For the third time,

and he says, Viern't? No, I think that's so. No, I'm not to fear. And finally, this is the fourth episode, the final. This time the protagonist is called Maria Magdalena

and before to know Jesus, he had seven demonios. He was a prisoner at least seven infirmities. I don't know what included if depression,

bipolarity, who knows what thing. But one day Jesus entered in his world. So he only did the order

and the demonios were seven. And now she, that he had had seen during

all his whole her great part of him, now was a testigo presensial of the crucifixion.

The Wednesday, Maria Magdalena, gave to Jesus to die. And when he gets to the domino

a day, like today, he'll say Juan, that's one, that much

of the morning, when still was a dark, Maria Magdalena

went to the great, the only purpose of this dame, was

to get the the barba of Jesus of the coagul of the blood,

and maybe to say, an ultimate to God. No, I was to look a miracle.

And in the bruma of the madugada and he gets a stella, he's

his aromas, his aloes and she's and she preve a terea a terea

macabra because the the body is being chasas the rost is very palid

the liquid the liquid cadadetic will be a pester so so as that she

recor the angost the sky is going being dorado because is

amannicing and when she vire the last curve we're seeing

in the fourth episode she kept boke abeastern because

the the the door was was being put

and a reflex he did and they robes

my men was that some found and found

the the He says, "'Muchatchez, "'Alien, someone, "'algin's a robu' the "'then. "'So, Peter and Juan, "'tienden, too,

"'for act of reflex, "'to gorear "'Ace the tomb. "'And just "'Juan "'entra, "'he that "'the evidence

"'has all the "'it can't, "'their, "'and, he's "'Ah, and so "'He's all the "'Yes, "'heargeau. "'So, the

"'Pasua of resurrection "'Tenia "'Heiririr "'Ped, "'Pedro and Juan "'se'' "'Aprusuran, "'to tell to "'to tell to the

the other. And as this is a mini-serie, I said, one would expect that the lens of the camera would follow to them. Those are they're going to tell them to the other. It's what he would have any line narrative,

any director. Despite of all, these types are the writers of the epistols. Cobra-mars more than the woman that does it of Maria Magdalena.

But the camera not the camera not he's still to the woman. Juan relata, but Maria he went to outweer,

is all You're just He said What did you What did What did In the Ceremony?

And while that this dama was there and he went to inclin it to look

into the sepulcrow and he saw that were two people and that was just

being coming was the light the and the light

and they were sitting one at the one at the the other to

the other to the the where had been And one of this, that's that's the way that's the master, he says, and why you're

and the Bible says that first, she's the question, I'm going to learn what is written, and I think that's offended, like, why I'm going to, I'm going to get to get us, and I'm

because they're going to but he said that he was Jesus, but no super he was Jesus. He was soo-noble-ta, and so-hoke-a. And Jesus, he says, Mujer, and what he said?

Then you say, that I repit. Then you say, I repeat. So, Mugre, why you're You're in busks? Now, convengamos,

this is a question a little common in a cemetery but ironically the same question

that we've in the three episodes anteriors. No, you're a woman, why you're

says the the widow of Nain? He says the same to Martha, because you're

you'reas? He says the same to the mom to the woman of the

young and the woman, the The little, no, not is a new, doerner, doerme? Why you're you're under the simple murder? I know that

a question, disconsiderated. Not so let me permitriam to any pastor, cur or rabino that would enter to a belor and say, why they're, because you're even, of our founder, the pastor, Juan Carlos Ortiz, it

was a lot of funerals. No me consta that resuscital to the people, but I always enter and said, but what's little that's

muriel! And I'm in the view of the pastor, that's that's that's

first, said Artis, first, because you're with the Lord and is the we've

we've we've and the thing, that's he's that you know,

but that's little. Yeah, yeah I'm always, but I'm

I've seen, but so you're little, we're we're to celebrate,

I know that's a question deconsiderated a less that who does it know that's that's

the other the oldient no know he's the word that's thinking that was the

artelan the gardener said sir if you you did you

don't you did you she know she no he's so so

so so he's so what is what so so per and when

someone he's he can he no he doesn't he's no

he's he's she he He says, Maria. Maria. No, I don't know, it was the way that he said.

The inflection of the voice, the tone, the accent Galileo, the dialecto arameo, no I know, I know. I could see when a young, when mom, me called for on the other voices, for his tone. So, and he said, Dante, possibly, there was post-stress.

If you said, Dante, you had a hour of a traus for the food. If you'd say, Dante, Miguel, that day no he said, but when she was

when she he was saying his name Maria he's he's he

he's and he said now what I what I am what I

all the people with that he could have had

had had for first about she about let's

come let's come we got the door the

the world entire, between before Christ and after Christ, the calendar is divided it for always. It was the unquestionable and magnificent,

the universe. 10,000 angels were ready to serve and what was your first act? To who did you?

If this not had a respalded biblical, someone would think that is the license of

a director to do a miniserie in Netflix? To who who did Maria? The woman

that one that one was seven demonious. That not is the other, seven

demon. Why is she? None of epistle has a name. No. No history in the

New New Testament describes his work. So, why Jesus would

a atmosphere a moment for Maria Magdalena? Maybe to give us a message

to all the afflicted and preoccupied because our number will

be called. Maybe we could we could we have what the Salmista said in

the Salmo 35, The yant is all the night, but with the morning, with the ammenecer, gets the aligree. Yes, or no? So, I'm atrego

to think that Jesus he guinea a guinea and says, "'Vist that? No, there's nothing to temer. The desperance not is our pan, diarion.

The trestessna no will be to be for ever. The nubes can eclipses the sun, but not can eliminate it, definitely. The night

can't retrasar the morning but no can avoid it's but it

the morning always never get not so we're so the morning

a time a time it's very we're but the morning always

yeah and with that yeah and with so I know there's

there there's that this problem and you you don't

you this night of doel of the I hope that you grab is this. The trestess

that's probably can't robar the night but never us can't robes the entire. It's a promise

of the Lord. One night, two nights three nights, not the life. We're

do you know? Pablo says in the first card to the Corinthians 15, 20, Christ has

been up the mortals as the most of those who were here. So the

primisias is the first fruit of the causeece and the agricultor anticipa the quality of the

Cosecha, tomando a mouccia, a primacy, of the first lot. And we can anticipate our resurrection, mined the primacy, the resurrection of Christ.

Today, we commemorate the primacy, the resurrection of the Lord. So, what will happen when muramus? Well, the scriptures

us regalens some guarantees fascinating, like this is a book of jurisprudence, of the lees that are

that can't come to them. I mean, to record John 525 affirmed, The Muredus

Oirrown the voice of the God. God not reserve that Derect, he has to his wife, to end uprentemes

to that he is to ruining. He says, the dead the voice of God. And all those who are in the

sepulchros will hear their voice and will be from there. And until the day of today

every time that I visit a cemetery, I always I imagine that moment of the

actually for so I'm not a for the funerals because while that all

are I'm I'm I'm fascin imagine me because the

majority of the cemterios are lapidas that can't learn

of in some places since years that no many

in the time there there there many there is

there just the same Jesus that He stremecceo the tomb of Joseph of Arimathea, will de extremisle the

earth of every cemetery. The yerba will be pushed from inside, says the Bible. The heretrae the bodies of these oldenactos even for their

own families will be called. So, your number will be called from the how? And how are those people?

Because some are they're that some, those are those are other series. because the majority of those are those corpses are, in the

worst of the cases, senisa, polvo, nothing. Some were assolated by a formidavit. Others were acrivillated to ballasos, destroyed by the fire. And here the response

of Paul, in the first card to the Corinthiansius 15-42, he says, how they're resuscitar. Dice, when we're our corpses terrenals are planted in the earth.

They're planted. no says, enterrados, are planted as a semis. But they're resuscitated for that they are for ever. Our bodies are enterrown. A me surprise that. Because some in the funerals,

put an atau of a luge. And they've been a boulder as in his life, they've been. I've been in funerals of abuelas, we've got to have a cajon-cuit, and the poor, he had, to mess, a lus, a cajone a mannatt.

But the culp has that we'd send us to the other as a barrio, like if it was to the palace of Buckingham. And we said, we're enterra-and-law. And Pablo says, here's entierra the people with dishonor. But are resuscit those in glory. They're enterrados in debility. They're resuscit those with force.

They're enterrados as human, natural, but are resuscitized as as as as spirits. And all, why? The death has been devorated by the victory. The death has been devoured by the victory. Yes, or no? Now, I'm not I'm not subestiming what you're seeing.

Without, the murder trait of that. But what you have to try to despairation. The tomb not could contain to Christ, and as to us, also, we'll be contented in a tomb. That is the promise of God. God will reclamar your creation. A God

He's a He's He says He says I'm new All the things Adios, I'm A-Dohs

at the Salas of Spirass in the hospital to the hospitals, a the Papers of Divorce

Manchated with Lachrymas to the ultrasunydos inactivus To the Chimiotrapias Invasivas

To the Dialysis Extremas Toes Frias and to start to Beas

Mechias Tivias To Adios to the Abis of Mard to

Maltrato to the illegality, to God, to the cancer, to the tumors, to the metastasis, to God for ever,

to the eusemia, God reclamar every person every man tribulata because the death has been devorated

for the victory. It's a promise. In the Vierne Saint the authorities of the empire of the government de facto

invasor colgared to Jesus in a cross to make to die and then and then

they were in a tumba to be putra to the the same manner that

all the that's the the I was too. I've lived with my mother, that the Alzheimer me robbed the last few years of to be able to talk to her.

That's what the Alzheimer does, and other things, put the records in a stant that's too high, that she could get to get to my father only in a pandemic.

He said, the only that I want to give to to me to the man and not he's come to the son, because my father termed only

and for those ridiculous ordinances, aceptic of my country, he was only, more, as if not had any a certain, and from a funder, and from there,

direct to cremation, for order of the government. So I see that the death of my own my own own, a man, a man of forty-six years to die

for an infartes fulminate. One not sepulted, only a one a group, the matrimoion that never has effectu, the graduation that never We'll be the niecese that no

could know, the vacations that we'll never tendremes, the decenas, the decenas the years of doradoes that never known, the anniversaries that we can't celebrate, no sepulted a

corpse, sepulted we're so dole. But in the the skyl, says the word, that those are going to be reality. Recurban, this is, this, grabate in the

tables of your heart at it to the Cuello at the Cuechew that's to

forget. Our future with who's is much more more than

that's more than that person. The future that you have to

have is infinitely God promised the restoration of the

things of all the and all and finally the

promise the great secret that all these four

resurrections in in which he was obviously involved, Jesus. And for that I need to tell you another brief

story. Quintan that a certain missioner in Brazil discovered a tribe

of indigenous in a place in a jungle and they were near a

river a river mistos for certain. Not a

still they needed an attention medical a A new a new A new

the tribe had had made a tragos in the population and all the days was a man.

And in other other place of the cello, and the missioner determined that the only

that the tribe is that tribe acutieran to receive treatment and treatment and

and to get to the people the people had to cross

the river a adventure that were are disposed to realize.

They had the false creencia that the temed river was abitled

by spirits malignous. That was the system of creencers and all all felt for that

fear. So, to get to the water signifficable for them

to make sure, that the missionerer emprendio and did

the difficult of eliminate the superstition of the tributes and

had crossed the river and not had suffered any other than one, no took a maldition, but not took suerty. So, so he was the people at the rivera and met his own in the water and said, and the people, even as,

no, he'd crea. Then, so it met the river and he's salpica the rostro. The people looked with attention, but they'd beacilants. So, for the last, the missioner is surmerge and disappearse. nothing

under the surface until that he went to go to the other

other and having demonstrated that the power of the river

was a man in signal of triumph he says they're there

there no there had entered to the other

city of the other other side the other other

people and so the people were to be there had

had had I saw the people Slavisada For the Temor to the And for that Poder Barathe, The Supertician Ridicula

of that No, I'm going to See More To Who's The Rue And he said He said, That the Rio of the Morty

Not That's Not That Rune That's a Placenta That we're And we're We've got We're in

We're We're going to We're That's that No Bebe That's So It's Kepen the

Placent Oskura. He says, no there's nothing to to fear the other other side. The

people no didn't think of a man, a man, to come to the vene,

he was the new to know the other, his followers still didn't convince us.

So, did something more drastic, he infunded to the woman of

a woman, and he had to be a little with a little

little, now, the the gentio still, incrude, and

they thought that in reality, the little was so much so he did something that's

so that there's he said, he said he was that he and he order to

he ordain to say, it was sufficient? No, it was that it was necessary that he

was to get to the rio to be in the river of the water,

in the water, and the people that the people had been been

been been that no had to And then he was going to be to be able to the other side of the river of the Mouartes, he said, now is it's hour to celebrate. No, they're not even that he himself, he's alive,

there's convinced that God has the lives of the life and the of the MIRT, that no demon can decide when we go. The God that expone the truco, the engany of Timador, called Mewer,

the God, God that we would that would be present in our funeral and that, of the actual is Psalm 116.15 says,

estimated is to the eyes to the Lord, the murder of the Lord, the sky is not so you're going to celebrate,

one more more than a house. As well, we say, Paul, we don't have to restesern us

as those who don't have an people, those angels are going to escort to the house.

The day that's the telf the telon of this life, and we've eaten a good portion of the life and we'll talk stoically

to go, and the messengers of God us will be in the last time. God has, of actually, an angel assigned to get us to get us

to each one to and in view, and in view, why have to be afraid? He'll do another way, we can't be sure.

The same voice that was that a man who In the the Hercanyas of the mother of the

same voice, today, and he says, and he knows, and I know he said, did that, no, there's nothing to

to temer. It's only a river-asul. Let's, let me, let me, give an applause great to the

Lord of, the Seniors. Let's, that applause that's gigantic to celebrate. We're going to celebrate the

Reyes! Hallelujah! Let's that No applause, no, he's resuscitado! Cheva! Cheva! To exalt,

God! You exaltam, God! Yes, of gold and of crystal. And all is life,

all is peace, and die and no more. Triste's and duelo,

never Never. Never ever. Very the grand rio of the life. Exalted God. God. See the

Rostro of the Master No. No. No. It's a He has to celebrate more that

people! Celebration Domingo of Resurrection! Never more we're We're not going to be a simple river-asul. No I do you do you do that you doan Carlos Ortiz that, that, after of now,

respectfully, enter celebrating the funerals, but, is it marvellous that in the middle of the of the larkrumas of the because we'll echarem of this side of the sun, we'll agree with that, well, for fin, the phrase cobra-sentied, only is there where, where, for there we all,

We are inscrits in the book of the life and if no, someone has a doubt of I think of

I've said I've said I'm that I'm to go to get to get to get to

my parents, mothers, and if someone is thinking I'm that my

father is in the world was a man or my mother I'm

not know I'm I'm that I'm a something that's religious

the power of who who's who who doesn't no no

no no no that we're going to surprise we're going to know what we know what

what's the past of the time in the time of the time of the infartes I just know

that it was to be that a ladron crucifical on the Jesus he never

repintier and if any if you were a question to ask to give

a so that the Lord to the Lord that is a God.

So, to the those are the other side, only the Lord, enter in my life.

I want to assure me my passport to to be re-encontra with my ser-kirted. We're all our last minute

to pray. They're all right. Thank you. Thank you. Thank you. Thank you. Thank you for this cuna of

champions, for these obreroes of primary line. I've talked to what I've said and you've

put in my heart. I've been omitido, no I've quited to what I think to

what I'm Even so, torpently, only have been able to to talk to the intellect, that is where I only can't get.

But I know that your Spirit, has consoled, has done laramar loramardies, has sanated

has been in the biricuett most intim of every rincol of the world. I'm free

of this power. I'm, I'm, I'm don't of be responsible because the word has

been given and now have been every carasons and, and, this word

will be in a capsule of the internet. And a through the years, people that

will be to go over and will be that even we're in bays of sombra or of the murder,

you're going to be to be not we're so-and- and that when our name or

the of our of our our people, we're we're getting ready, we're

ready, we're we're ready, we're just, thank you, because we know- because today we're not

we celebrate that messla of the sense of and the tomb abirt. My

My dear, God to bendica, God God does it God make resplandes his rostro

over you there. It's there God will in you. And that rompe

the planches of the acer. Celebrate, celebrate with a great applause. Felicister.

Felices, Pascuas. Felic Domingo Domingo of Resurcation. The applause to the Lord of Reyes.

Chau! Firmn as D'OOO until the Domingue that comes. Bendecide.