Dante Gebel Live - Massevot ¿qué pasó aquí?

Episode Date: July 10, 2020

Hay acontecimientos en nuestra vida que atesoramos y que nos marcan para siempre. El problema es que muchos de nosotros olvidamos lo que debíamos recordar y recordamos lo que debíamos olvidar. Y es precisamente la forma como administramos y editamos los recuerdos, lo que determina la manera en que esos recuerdos afectarán nuestra vida; entonces, podemos ser víctimas eternas de los sucesos dolorosos que atravesamos, o podemos capitalizarlos para crecer y fortalecernos con ellos, como hicieron los israelitas al usar rocas o massevot para no olvidar el milagro de su paso por el río. Un mensaje para reflexionar en los massevot de nuestra vida.

Jesus nassiesce, the grand temple of Israel, had been profaned by powers of the strangers, many times. The great imperios of the world known of the time, always were affaned ashened in conquistar Israel because it was a point

of a market very good and also a point strategical, militarily, so all, all the Greeks, the Romanos, the Philisteos, a sin-fine of imperios

were in tenement in tening of a country, of a place of Israel. And when they were, obviously, they'd talk about the point devil of the Jews, that was the temple. It had profaned many times,

they had destroyed various times, or for the least changed the sense of what was the temple. And the story says that an revolution, a sort of

dissidentes, Jews, that in a certain occasion they're reveling against Rome. Of course, they're two wars internas

against the empire Roman. It's called the Maccabeos, because they're They were going to his leader, the Che Guevara of the epoch, Judas Maccabeo, and it was recognized as the

Revolution Maccabea. They were dissidents, were terrorists of the system, attack them to government de facto, to the government imperialist, to those who, for a question

anti-democratic, had profaned to Israel and obviously their temple. So when, in one of those wars, the Maccabeos recuperate the temple, it will be sanctification or

they're going to to dedicate with with a leaf of palm it was the union that they had no they had offrends of gold no they had

defiles military to infanteria to rededicate the temple so they were the recourse of the poor to give us

to give them to give them for consequence to the palm was a gritty was a gritty was a well we don't

We don't we're not we we're we're we're trying palmas in the hand the Lord. It was a

symbol of the human like the burrow, like the tiosan, like the

elephant. It was a symbol political as the republicans the the democrat

and to turn palms in the entry to Jesus to Jerusalem was

like to a thing to a door for Cesar

for the pro-consul for Pilates was to say

here our Libertador in two, three days, recuperate the temple, will hechara to all you and this is our rei. Jesus not

about a renal he was a he was to be to play. He was to get to mullar in the cross but every

that you remember in a dominole of Palmas know that the Palmas signify the revolution

the revolution that never occurred. Tomen a whatever Judeo and say what does the

what does the palm for you? If that you will say, frustration. It's the day that we're going to to be able to liberate of the clavitude and no did nothing.

The Palma has a significate, a symbol, is an altar for the Jews. And yesterday when I wrote this message, the first that came to my memory when I remember the Dominoes of Palmas

was that with the time, some symbols, some experiences are desvanesem. Although it was something miracle- when it's

time we're so tactiles, we're so ammatic that a menudo we need to

a men's that we for that for that for the memory. Today I want to

the first is that the palms not sign not significal no signify the thing to be

a cross in Jerusalem it. Significable this this type not came to be

to give us there was they had given to the symbol, the palm, no means for the Jews

the same than us. I'm going to the scriptures and I'm going to what I'm what the symbols.

And I'm that in other occasion, the Israelites cruises in the Jordan. You know the history.

And God says to Jose, that they're going to do you do this every one carry to

a horde a peterer. Seran two piedras, one for every tribe of Israel.

Servian they'll serve as the You're And in the future, when your

children when your what are you guys these are these message, first the palm, then the pieces,

I put to look at the significate of, what he said the man, he said the

man, he said, but in the original Hebrew, he uses the word Masebott,

that he does a title to this message, Masebots, that at the way has a

other significate, what means, what happened here? Masebot, what happened here?

When God He says, They said, I've they've done to cross the rio

of the Rue so I'm a little of the people who will be

two of the put down to the world and that are the Macebots not are the

rockas commones are some are people are a

story that not a a travesia to a

cross what what what what what Pals the

Pals At the Dominole of Palmas is because not they found to throw and they're having to have

thrown flowers no Macebots I'll say what happened the palms significal a apparent

revolution that never occurred at least not as we're not as we're

that you don't believe that Jesus has been that Jesus and just he's he was

a prophet Masebott signify what does here what does this peter what happened

what what? In the service anterior, I told that after many mudansas I found

a little gabetta with some some of the things that I had when was a little.

You said, I don't believe that this type conserves his jugets. I don't

with a t'em of a little bit of because then I had a problem more grave.

But conserved are seven or eight elements very little of when

I was four, five, six years are a part of me and not I don't I conserve

for your value I'm sure that not in the market nor even in IBE but for me they're

a symbol of Macebott are what I've been to I've been I've been I've been

I've been what's the whews of my my alma because my

dearerido without the memory we've we're we're but that's

no but we're not we we're we're we're we're we're

we're in the memory we're in the fact, we're we're not the fidelity of God. So there

are records that are so grab in my mind that I need a massive not to

not to get to that moment and to be my palms it's my pietra

that me makes to believe to believe to God. Mom had

to cancer since I I was like if it when I

when I had one six years of age exactly six years not one exactly

six years and they're now because mom she had to do a session of chemotherapy

I don't why papa not not that was I'm that

was a little to do my men my

were married and were the person was she was

she was she me I'm don't I have a new that's keep with you.

Crette you could you'd you'd have been in the United was the

a woman that's and I'm I'm I'm you can't you can't I'm

to come to the way to but I'm to ambular for the house so so I'm going to the last of the year and

the time you're I go to I'm going to a car collection an auto of collection

were so very much they're in that's now that I'm now that's I'm

that I'm I'm going to I'm I'm not I'm a car and I could

be you can't be you can't be I'm I'm I'm

I'm I'm I'm I'm I'm this this auto that I'm

that you can't see this this auto because here about because here

1994 says exactly it's the fact that this this auto has been my children have

this trophy from Brian when he was Kevin when he was he keen this I'm skinned this

like this because this has to my story for them doesn't mean

anything any of my any of my car for me is my

massive bot for me are my some my are my my

is the a little in the world in the world. It's the first

time that I'm that I'm that I'm that I'm that I'm a bigger that's not the

first time I'm my fissioner and the first time I'm really, that's my mom's going to do you know. And that's what we're going to

be to what we what we think we what we think we have learned that

the most the most of the one is what we have recorded of the

incident of what we have been to learn to be a majordom

of those records to open an archival mental to

to guard the records of the benditions of

God because the majority of we should remember

what we we should forget and we'll we're

we're we're and we're those those are the things that are the

they're that they're that all the thing that's a movie

a movie a movie I could say I can

I'm I can't see this auto I'm I'm I'm

I'm I can't I'm I'm I'm I'm I'm

I'm It was the day of my soledat I'm sorry my urino on the same Mom, no,

I don't want to be in this auto. Israel Pudda have said what

is, crosser the crosser first, a clavitune nacier slaves, they're

they're they're not they're a right to not they're a good to a secondus,

and a security, those castiguel, it's a genocid, sirs. And a day a libertador, then a lot of a series of plagues they say that he'll get a life

better. So, so they're not so much esperasado, but it has to be something more than this clavitue, and salem. But the things are going to put fairs. God sewardes, another time the heart of the pharaoh, and it is all he'll be in the

marrojo, and they'll be that not can't cross it, the worst that's going to bea the pharaoh with his army. Of the actually they said to

make this not you don't make us we're not quite we're not even

to get to get into a plighter in a place. So, God appears

and put a column of the those Egyptians not

don't get to get to be like a new

another way they're in the other they're a miracle the

is a much may that may be that in the Middle

Orient. So, they're the waters, and pass them like for the earth seca.

They're in mohars, there's got to get a lot of the feet, and then it's all over

and they're all over and when it's all to get, the column of the fire desapes

and the enemies are the assecho. God he's he's there's

a embossed. The Mars starts the car of faro the carous

of faro all over all over those until the last of those Israelis cruises to the other city.

What do they do they're doing? Cerebran? Can't come those dominions? That they're done candela? That's not.

They're agotas? No, they're going to celebrate. And then what will be going to forget the incident? You're saying that they're

going to forget that the marce abriot? Yes, they'll when their people are when their kids

they're going, oh, a day spantosos. We're mojamos the feet, We almost us agarran, sentiam the lances that we came,

but he, but I'll do it, the day that weas, we'll pass them to the other side, yes, but agotidimus. Pood have put us an Uber, the sir. And then, God,

they need a massive bot. Necessant record the liberations of today, for when they need new liberations tomorrow. And a woman

called Miriam And it's a Aroujo, a song very very simple I see some car

of the pharaoh of the pharaohs in the ocean has the hair moshed

and and he and he can't I can't I will for

always his diress all your is all you're are little you're

they're to hear to hear a woman I'm to I'm

to always I'm everything everything all to the man

to who was a genete and cabo those

hech to the ms not they'll not they'll

to that again again again month, within a year

of a 10, when they're in the same med, they're and they

don't do that's not a way, they're going to turn to see,

what you came? What you did? What I'm that

I'm something? The Bible says, record, more than

250 times because we're propens to forget us

the And we don't eliminate the bathroom and give the best priority the good records.

And there are some recall that have to deframentars. There are to record the things of

God, the things good. I've visited the house of my parents. I know

my parents there, and it's rented. But that abetation of the matter

has the record of the day that I met that I did the That's the same. Jacob

said, wow, I've a vision. Here I'm just a farer. And here I began to be a man of God. I saw a

carlera mechanical with angels that were up and they'd see the God, I've seen, the rostro of

God, and I'm going to give you a name to this, he's called a peniel. See, a poem, or you give us a place, is your place of the

good records. I always me I've ever brought to Abraham to Mount

Moriat where God he impid to kill to do his if he

didn't because the Avege's not to have had been a corner of the carner

trabado in the Serrador have you've brought to the house

up in that in that the armol I saw I'm

the man he he he came to he

came to the and he saw me in the arbor. No, I think that's been

a man that's not a no more that's a lot, it's simply a

little of a bit of a or no. If I can conserve

a little little he will have in a little

the hard how times Paul he has been

in the mark of Nia where was tomb to

Damasco and his his people he he had

here I was I I was, I was in some

way Pablo. This was the place this is I'm sure. I'm

sure it. It was the first time that really had really had a

little I think he had been I think was I'm because

I'm he he's he he he he he

he he he he he he he he

he here in this he. If if if God

did in the past accorded to have memory I no I'm changing the senior

to say the man has a man has to say amen and if you don't want you

don't want to you know you know you know so that then God so he occupa to

make you a mark with a Jacob then then then when the

life you go and when the Lord you can you can't

in some point you He has dependent on him. And edit, because, a bit, you're thinking now,

to what do you want to be? That we all have to have a moment well, I don't have my song with God. Others say,

I don't know I don't record any great miracle, like that it may be we'll be a record

Triste, the quaker that you have you a lot, or a divorceo, that is like

a lot, nothing more just that just a crosses the water of the divorce. For some

that no or not even the case, or not not the case or how we're

going to you're to be in the record, the divorce is a way to

learn and redificing your new life, a a catalyst or a haula

that you do you be incerate or incerated through the the

rejas of a woman and the way you

do you and you explain what you the divorce, if you occur, you're going to have to explain to your children and to the people that ask you.

People that not stood in your matrimonial, but if they were a little pair, oh, but what pain, what locura, what you're going to do? What's to do you?

All they'll be all right. Then you can't rationalize or spiritualize. Could you say that's for the genetic? Your father's did you have been

to do you're going to do you're going to maybe. Or maybe you can't we're not incompatible or to look at a betta

romantic no we know we're so much whatever you know what you're that's

the way that's the record you affectar or you impactar if you impacta

you're you're to say well it's what I would have been that

for my life nobody to to get to and planific

in a court in after but if the

if the infortuno you get to if the destiny to

you have to to say, I'll say, I'm to suffer for

this or I'm to deframent the other people those I'm going to just

going to learn to this experience, I'm to put a peter

more sebot for that when my kids me say what I do you don't

let me don't I'm in contra of your father or to the mother

I'm you know is that me was infield is that was a because it's

was a a machiste no Oh, I mean, we could continue together the way

but you know, I'm more spiritual, I'm more a part of this peter. God me taught.

You decide to edit the parts oscura if you're a little is a movie of

a little and you get you your life is a question. My life

never was a parceo for the park could tell to the parts more

oscuras and yorrable to all the world. I'd talk about my soled of the

problems, I'd do this all the people I'm my get to

you're and I would get to be on the last time but I know

but every every little the autit that I can every little

my can't I'm to I'm to God that

that that that that that the moment in

that I the Lord, no, disolvited me the time that I waske and not was about. Me's to forget the times in that I sent me ingueneated,

that the doctrine me left on a costado. I don't know if I'm what I'm to say, but the word

that says that the people to love to God all the things, they're in Romanos

8, 28. There's moment that there are things that are in sense, the theme

is how you explain what you do you do you have plans that you

overpass and the agotamination, a other the people, the

people the people were to re-constru the mure of the

men's, they were because they were to re-construing the mur, the

would be to be they were to support the attacks of the enemies.

You know what is to be trying and to be over over

the the front that the people, you see,

you sometimes you never you in a Muro but you

know what is to go to go to work and do to get to the

work and that the man who don't you're that's that's that

the that's that you don't get to your post and

the and of your effort because he doesn't the

best the best the little you know to not

to be a Daga to you get to a gauts

you got to You say, is a little to pass, just want to work just me I'm going

going to be going to the job the pan and then you know, and so you have to

defender to the enemy this was the had to be a pal a martyso and a other,

you know what is to work with a spada that people? Neemia knows how

Neemia says accordos menhiel again that people, hey, put a better

that peteretero, You never has put a ladrissue in your Lorde, that's difficult to be trying to and be

being able to that you're to get okay they're not their parents about the song

of Mirian know what I'm the mani the mariachis no, the Miriam can't

I'm I'm going for always your diestra is all power

to her that's they're when cruz During C Echo

A la mar Who Who's persegia Genete and Caballo Echle A La La

A A Codas You're Boas You're Piedras Viva And the The Piedras Viva

Is a Piedra in Silence You're a Piedra Viva you can be Macebots you can't live a life of a way that the way that he he's a question how does it to be

like you're doing how does it to celebrate ha ha la la la applause to the sir of men

Mace