Dante Gebel Live - Me gusta decepcionar

Episode Date: October 11, 2022

El individuo más decepcionante que jamás haya vivido fue Jesucristo. A lo largo de su caminar desdeñaron sus propósitos, denigraron sus enseñanzas, sospecharon de sus motivaciones, criticaron sus métodos y se enojaron por su mensaje. Y si nosotros tratamos de actuar cada día más como Jesús; esto es, si aprendemos a darle la espalda a las relaciones tóxicas, a decir ‘no’ a situaciones y cosas que no nos suman; si aprendemos a ser auténticos y honestos aunque no les guste a todos, también vamos a decepcionar a familiares, amigos, jefes y compañeros de trabajo... pero nos estaremos acercando un poco más a Su corazón.

Imagine that you want to help a person, as we just saw in images, and you are risk to extend your man with compassion. Your motive is very pure, is noble, but appears some envidious saying that you're doing to do to make, question your motivations, and says, but why you're contests,

because you've got it, because you've got it, and what you do you do, you know is to change the opinion of the

criticism you see you're a make a manned and you

know in the red of that's that's what deception. No?

Or we're your friend your your best in a

little financial and you think you you don't the

first because not it's the first that I'm I'm

I'm have to say that has to have to

have to have just all the value, you know, you know your

heart, you need to talk about you're about, and she explot and she

accuses that you and you're you're that's in your life, and what

was a calida about, maybe for a year, depront and it

says, me deception you like a friend, another

example. You're an good idea for your company, for your

company, for your own If you say, there's a your chiefs or to your leaders, all of them, applaud in your creativity, your empugue,

well, not all. Because someone you see as an ambitious, like a trepador, and you think that you're trying to quit her place,

he molesta that is so sure or secure of you and you start to be the life miserable at a part of that idea.

And you you're saying to your back, what deceitionate this person, what deceptionate

this type or this type. That is the deception of the people when we're going to do something, or with good motivations, and they're putting in doubt. Ralph Waldo Emerson

said, all those greats or those who are great deceptions. And I know that you're thinking, opah, I know that I was

so I was too. Because I deception much. But a few things in the life does more than the

sensation that we're deceptioning to someone. But the majority of the times that's exception comes of people that malinterpreted our actions

or that jugs not our motivations. Cree that we do we do to make us in your life, and what we were to help. The individual

more deceptionate that never had lived was Jesus Christ. The most deceptioned, the critics just as soon

were, they were in the way in that who's question their origin,

they did they were cruele mofas racist, they got to

endemone that the devil residia in it, nor to

know their despotions denigran their ensignances, suspect of

their motivations, critiqued those methods of their methods to make

miracles, not not the not the question about the methods.

They were And finally, the majority of the Jews, conspired with the officials Roman, with the imperial, to the imperial, to sentence it a murder. That's when the Apostle Juan

he wrote in Juan 111, to the Sues, and the sues no they received. Because he was deception, or not were the messias, that they were, that they were in a guard. Dichie, that just,

that's the introduction, and for our our health emotional and mental, we have to assume that there many people that like to deceptioners of the rest. There are, well, if the sir deceptioner,

I also, I'm going to say, but also, there's to be clear that there people that he's a or two, three times in the day he's going to be a to beckonarce. Because it's a conduct

compulsive. are impulsively. They're almost hedonists of the deception. They're they're to get a time and during

the day not they're like not seen are. I have to deceptionate of someone. Siente

the necessity of that someone that's and they want to try to to show

to the world that the people and that people of some

kind so it's I'm going to get into but they're they

they're going to are pegando and a a bit of a palisa to the when we're when we're when we're

to get us to come to get us to get my amigua but me gets agotado me drena me chupa the

same me he he's like he's like when that when that so is it is over to

evaluate that amistta that I've said in many occasions this type of people that is always

is looking deceptions that the rest of or they fail, are they're strategically

for the life, the way we're to find to two to be them to

them to find out. And that we're not we're not we're not having no obligation to

support certain relations toxic. Now, the ethics Christian us

us does, or a little inturbia the because always

it's to be to the that is that to love to

all the world, the which is in debate. To love those, no means that we have to move to all the people

to board of our life. That is the great difference. I can't love to all the people, but no I have to make that orbiten necessarily to me around. So, we don't

have to take the paper of the Salvador, for the which all we are very well-equed. Here, nobody can be redentor

of nobody. We're not responsible of the health spiritual of nobody. nobody is responsible of the

health of the other. We can't live eternally making a friend to a man

infirmiso soporting the maltratus support the aggrisement because I'm Christian and it's

what I know. One thing is to marl other thing is insist to,

subir to the board of our barco. No is good or is of God

permit it it. We have a quantity limited of energy a

quantity limited of time that are few years from the cuna to the stup and the

that's a very well, there's a time to want and there a time

to make to make the antidote all the life in the vener

and that's something because in the only response cuerda is to

say to say to say to say, that's in relations that

are toxic in persons abusives, persons that are people who are in time at this altitude of the year

when we're going to get to get a actual evaluation sincere of our contacts, of the people that

we're and a valoration of our reality. Preguntarce, is, is,

is, is it. Some of times, some times have to play, some months there are

to be some times there are people that years in a bucle toxic and the banderas rojas

flamean, ondean the amount the alarms sound, and when that's when that's more good,

it's more being much popular, but is what is what is what is our senior. A sometimes we

do we're to give to people, even to those who abandoning a country, a profession, a,

a, a a pair abusive, to those who were who did a raya

and they said, yeah, it's a there's a there's a lot of the people,

there's there's that we're that we know we're we're doing this we're going

to have been more, we're not, we'd have we've had been we've got got to

have been javis but the relations infirmisas can destroy our destiny

to ruin our our faith we can even is more to lose our way, to be

our time, while we're getting derraming energy in an abism in a bism without.

There are people who are in a church that's not the presence of

God, but is there's there for the love to the people,

because here is the little that's the other there's there. There are

other who are in a party social, and they're because they're they're going to

say, because what's I'm there's a about. There are

in a job. But they're in a come and I'm going to do you do you

but I'm going to make a rachel. There's very time. It's a time.

It's is a year years after. Something something something

we're not we don't we're not we don't know we're saying the

that's the crucifical. So there's a time to put the redemption in the man of the Lord.

A me has to many people that has been in relations abusive, where were

hostigated, aborgonzated, even physically and when they're able to get to that circle vicious,

they're so emveninated that they cost a years of intoxicars and pardoner. And then

the post operatorio is large They're long-old. They're 30 years engaged to that

matrimonial or that a pair abusive and you know what is the common denominator?

How not I'm I'm did before? How not corded before? That is the power

of the remodiment how not I've got the value before to say no,

to that's I'm so I insist the ethics Christian us

is involved that that you have to want to to put

the other meguilla, but out of context, that's not a bad esteem to a una a infravaloration

of who we're there's an affection emotional that is compared by persons

very different both people, both type of people are in the antipodas are

antagonics have symptoms different but have the same the same pathology.

Insist, two types of people who have symptoms distinct, but in the same pathology. There are those that are the problems that

not they're not. He's like, they're and they're going to ask a problem? And there's those who want that the other cargain with their problems.

They're up at the morning and they're that someone more to resolve the life. The two, insistos, are antagonics, have the same pathology.

They're the tramps mortals of the relations of the life. And not only apply for the relations

romantic, but for the relations family, for the families, for the people,

to be some examples, a mother overprotectora that's not because all those are going

to the second service, because they're doing that they're doing that

they're doing the mothers superprotteras that are with the

responsibility of the problems of the children. Yeah, I know. The mothers are saying a mother

does that. How is that you know you know? I'm talking the sobreprotection, not the

protection normal. Of those women that are young adultas, she's not the seven decades,

and still even even and still live preoccupated for the nene of 42?

I don't know, no, no has seen with the parents the nene, because

no they know they don't know understand. 42, some pelons in the patas, yes, you're

the un- poor the pablito me me has been deprimed

he's a man pablito. It's a good, one is a man, it's one is decorasoned, you know, that's

a little, and that even if you're not a problem, no, but not. God, they'll give something. So they're to grow with

with the idea that the other always will be responsible of their problems. Always the other is the one of

the time. Another example, because I know that's been identified much with the mamas. Your

only value or acquires valia when you make a a good to your

family. Or your only value consists in that your partner to make a

other one of the other things, two symptoms different, the same pathology. Nobody to resolve

the problems and I want to grab this in the profound of your carson. Nobody,

nobody has the capacity to make you, nobody. And you also

you don't know the capacity to make a happy to be getting

to be with to be going to get to get the problems of

the responsibility to be to be a felice to someone. The signal of a relation infirmisa are

two persons that try to resolve the problems of other to feel being with himself.

For contrapart, a relation a sound, a solidable, are two

persons that resolve their problems with God to feel to be

being the one with one or but not they They're not in the carg that the other

me resolves at the problem. At least, that's done one of these mothers. So, the definer limits

in the life, no means that you can't help, that's bad to support to your

party, or receive help and I support too. Ambo should be to be

because they're not because they're not because they're not because they're

with the right to do it. So, the people that culpa others for

his own emotions or for their own actions, it's because they're in a motive people,

anyone will to save and then receive the love that I always desire. Necessita that someone

let's say to the house and he'll offer a matrimo because you know he's

and me say and me save from back. Peor. That's is the remedy than

the disease. Because his motivation is out of not form a new or I'm

sure that if I'm sure that if I'm a woman that me comprehend and that I'm contienes I'm going to be able to

be happy and get to do you know because I'm a carg like we the domino past to a

person that's the car my but the car of her both we're going to undoing and suffragar

so the that the who's put in victim always that someone can resolve the problems

and it does it resolve to assume culpahen those who are doing no I have

nothing to worry about and I'm not I'm going to ask you to be able to let's see what the past

the people those who are they're doing they're they're doing they're they're

they're they're or the life of someone will be the love

that's that's all you're all both are looking a more and I'm

you're a part of a lot of your conjuge or

your is who is and those who are in a party, nobody you put

a pistol in the head. Nobody said, agar the garr the garr,

and castate. Nobody. Dall a manio to Willie and get it. Nobody.

So, your temperament is basically established. And the temperament of your conjuge too

also can't you can't you can't get a planificator, someone who's a life is a plan on Excel

and that's a type of spontaneous Oh, and never so you occur in all thispurner of spontaneous, never if in the perrra-vida was spontaneous, if he asks us, never will be a manned like Mark Antony,

never in the life. So, as much more rapid acceptes, with who you're better, no cares to castarte with the Chente Fernand for then to fight them the patia. Someone who no

No importance They'll explain In case, And then you're Getal in the barb So, So, no malgast Energy

Intentando to change to Another, we're trying to change to Well, and this is the Jin and Jan

This is In quite relation toxic The victim And the Salvador There's a There's a

person who can The church I don't want to redeem to nobody I can't with my poor whoso like to carry

with what you know but always there's a person that detonate an incendi to feel

important and the person that's that's that's because that's important and those

individuals are in between see and they're they're together together

because you castes with her oh it's that poor a

and Africa and let's to come to the little and your

part solidarity is part of we we're we we're

to so so those pathologies is a perfect

the victim and the salvador the the salvator

and the and it's people that has has

created with those same ras of those parents. Oh,

my jito, no, no, abrigate, that you're going to grab the pachitch. It's a victim. Generate more

problems to resolve, because that's the attention and the affect that's and the Salvador

resolute problems, not because they're because he's a attention and the affect

that needs. So in both cases, the intentions are egoists, and it's very rare

that there love genuine, that has a more that's a If you're really, Amar a

his Salvator, I'd say this is my problem. No, you have to resolve it for

me. Only apply me in oration while I do it. God has to do the unederation

and God. It has to endercese and God to change things. So, I'm

a demonstration of love. Assumil the responsibility of who we're

not to make a person to make a person who I said, gordon, well, amour,

be a year, or what you are you. You're culpating to the other for your problems.

I take care of it. I'll put it in oration. It's a duro, but this is

a demonstration of love. My demonstration of love as a pastor is to say to

matter. As we many times just many times we're going to pass the tachito

of the offender the boxity and it's a friend,

for favor mate the the crocodile you can You can't? No. Until when you you're going to

to say to your children that's to have to do you? Until if you do you're

a problem of it? Because it's an adult. So there a moment that one has to let's

let us to help to help someone to resolve their own problems. I can work with

you, repeat with me, leans with me the Bible. Oh, leo,

I've been the Bible with that's that's not to change the

life. If you if the Bible is just you're putting polo

on the television so if you know to learn to resolve the life

for you not be a not that some that are to be to solve

the problems no there no make make repeat

to something umhame let's let's let's what you dohmus

those what are those are them are I can

redimier or to change your life, nor to work that you have to be any longer to do you know,

or that's more during the time, and that's to do you. I can't transmit it what I'm

said. It's very little what can do you do you. And any pastor can be a

little bit but for the general the victims and the salvators are mutually.

It's like an addiction and they satisfy in the one to be the other. And ironically,

when when one of those that they like to be victim or he doesn't

be a realtor when I'm not I'm going to know I'm a good because of

when she they present the opportunity to know a person a person and terms of

people they're because not they because it's a person emotionally very secure

so so they can't not they can't give help not it's

the camel that they does the the drug that they need not the dealer

that needs need someone who needs the drug, and for the victims, the thing more difficult, or the person more difficult, or the thing more difficult in the world is

to be responsible of those problems. Because they've been all the life, those created so, creasing that the other are responsible of their destiny. How many people, adult, we've got,

I'm going to be bad in the life because my fathers not me criared well? Until when? We're going to let's, to charned

the poor, the poor, that did what he did what he could. My papa, fourth grade of the school primary. What I'm going to

to be to give to be a grader? That's a kid, he's not that's going to be

a future. My papa me said, why I want to speak in Argentina? I gave the reasonabue

the old, I'm going to not we're going to not? I'm trying. I think I think I'm to think I'm

to get to my dad. Now, until the day of day of I'm going to no, it's that I'm

because my papa yeah. Ah! Other, he says, no, I live indebted because the government no, is a bad gestion. It's a bad. They're in the culpable, but when,

the culp, they're going to have whoop in the sillon presidential? Oh, no I can't have a life more santa or to acerker me to question, because a goody, that a pastor me failed. And who said that the pastors not you want to fall? Fasks, the cures, fallasas the rabbin, falles, all those? a minute that that's a

angel reincarnated all the world will fall and me include but

we can say I I don't I'm I'm I'm I'm I'm

my my my I'm not going to fall into the

church if the church is a cumul is an human

of a human of people so if if we

if if we we don't because we Not because we're not because we're we're temem to the consequences.

We don't know, we're going to say, no, if I don't support my wife, me arm a scandal of my father. No, we can't do that. I said, of father, because then I don't want to say that I'm not. If your partner has a sacrifice for you, it's because genuinely desire to do it.

There are many of a sacrifice, but not because it's manipulated, manipulated, by chantages, for iras, for culpr, So those acts of are valid when are without conditions in all the orders

of the life. Like this dama that went to clean a house without she said, she could have

said, she could have said, the world, with all the clothes that I have to have to have to

do the really have to serve to another? She was to love without conditions.

When was to do you mind the bendition retroactiva. So, so when one

does without specular is when when it's when it comes the benficion. So, recognize the difference between

to do something or in manner voluntary, no know how much to know the people to

recognize the difference. To do something do something or in the way there's,

or in the churches that are in the churches that are not, because it's a service. No,

I'm not I'm not confunding obligation with responsibility. One has to be responsible. What I do is, the way is, oh, I, oh, another way,

for what I'm notte to hugier, oh, maldigo the day. Sacat, the sapato, put it to the chanclet, and enjoy, no,

you know, for your good, like if were my mom, I'd say, no, no,

when one, one, when one, one, one, one, you know, because when

we do something, because when we're, because if not we're a lyeo, because what I'm going to suffer?

There we're not a channel of a business. No, can't even offrendar for the

obligation. For this, I have a problem. If you're in a pair of I'm going to

ask, if you do you do you do you do you do you can be

in the relationship? If reusartes to do something that's a big

cause would an explosion, some dramas, a lot, lot of danger, danger, danger, danger,

Calaver with two palitos, danger, danger, the alarm are sounding? Now, the people who have convictions firm in the life, no, they're not them a berench, no they're to them a discussion,

to a putt of limits clear, no, they're not them, the persons who have people who are people, and say, for here is, no I'm a pastor

of a congregation, and to be happy to all the world. Because there's that music, I mean, I don't like, I'd that can't

more Hilsson. Other, I say, no, I'd like how he's dressed. I'd like to get the pantalones chupine. What's the point that's just that's a lot of

me give us like you're as well as there's a woman. So, but there's people who's a me don't know

a lot, a joke, what I see you. It's impossible. I know I know I'm that I'm so I'm

what I'm what I'm put to do you, I can't to convince and conforming to all the world.

Now, the persons that don't have convictions have a panic of deception and molde their comportment to try to to aggrander to all the time

no-se-puebe. It's impossible. There are some of the other I've got to the 40 years so I said

a year not I'm just me wanted to give to something that can't get to and I

gave the no my mom me said to you'll say I said, yeah, to all, because I me'd have a pain. I'd say, if I'd say, no, this friend no me invites more to to play.

If I'm going to that way, I'm going to get out of the group of the children. I'd say, yeah, ma'am. Decis, man, said, men, ma'am, I'd say, that's madhusie, you're embarrassed? You know? Well, Jesus was a model of this conduct.

To say, no. Dicen, where? And, and, since disculpurs, a verse, a very repeatido, because it's of a back category, but it were words of Jesus. Matthew 10, 14. He said, what does

when one's when one's encounter with people difficult or hostile? If

anyone not does receive and not hear your words, and not

want to understand, salid that and sacudit the poll of the feet.

Sacudans to to move the boat. I could have said to say,

assure You don't see that that people don't get deceptionate of of you. Kedensen to suffer, even if you

receive, no, you're going to suffer, is optional? As you said the famous author

Brené Brown, no intents convince to any detractor because if you back you back you

back you get you can't for experience. They're champions, they're master. A

In a proposit, I recently, I read a book that's a anatomy of the stupidness human. And in this book, Anatomia of the Stupidness human, I'm just to a phrase that said, the stupidness not is a defectual. In other way, it would be a vergonosos to

signal to the stupidness if it's a problem intellectual. No, the stupidness is of indole moral. The stupidness not is a defective congenit, it's a condition learned. Nobody live in the stupidness.

learn to live in the stupidness and part of that stupidness is the fingingement the say to all. I read

something about the culture rusa in the times that was the Union Sovietica

the society rusa lived back decades in the regime communist

for many generations had a null opportunity economic nothing like

all the countries that live in the regime communist, enjauled in the MED, whatever

thing that said, or the poor of the case, you're in the worst of the time, I'm

that the only money of the money to the was the was the confidence.

And to build honest, one with one and the other. That means that

when the things were bad, they were to express abertament

without and ask pardon for to be to be sincere. The mostra of honesty result was necessary to survive,

for the superviensia in the Union Sovietica. You had to know who could support you and in who worked for the regime and

needed to know how much, not could end up with euphemisms. But in the countries like our

our those are in the countries liberal occidental the the

fining is a money of a money to be the living vending an image,

all that's a lot of much more. And the networks are you are not to be in the

so. So, for us to know a much people, to be a way superficial,

we think more important than to know that to know to be a and express phrases

cordiales and be the norm of the cultures occidental. You never to be,

for example, a angloxon, a gringo very rar maltratator. You say, oh! Yes, I'm sorry.

Oh, quittes hispanos here. He'll be a smile always, because it's the culture. And we're also, as a Latino, we're seeing,

we've seen a lot of times. Oh, how is it? That's flaca. Oh, it's a more more gourd, this woman. It's an

equalada, an engraida. But if they were like a migra, they were uny and mugre the two. And now?

So, learn to that is a friend of that's a that's a migraine or he's a friend of or comes to find a

that the parente bea that he has. We know that's a system economic promulmea that's a class of engane, technical electronic. He loved. You know, with what

phrase I never said my father, you're good as a technical electronic, we've been

that's arranging the cell phones, no, I'm, I'm doing always, I'm doing

that I did you know, that I'm doceptions. So I would be to study to be

to get to bea I'm not going to be to be to the professor

was I was saying, a little, I'm deceptions. Another more to not deceptionate. The pastor

and we go to the dominolego and say, Hermanus, here are people that have peccable. God me

said. I don't know why I'm saying this. What deception? What deception? Oh, your abuela,

three, that we're going to do you have to say no to do a something, because of other way

we don't have no conviction of nothing. The other is because no has because he's because he

doesn't no to Nothing. So the life no has no any sense. We're we're in

consequences and in consequence we've been a life without a purpose. The exit never

is an accident. It's the result of the power of the enfoke. Mestramme

to someone blessed and bestico, even, that's he's going to show

to someone that he did you want to a little to a company, a profession,

a art. If he he used to can't, can't, cantaba, He was, I was, cantable, cantab, in the regadera, in the duchess, until he had to, canta, canta, cantal,

if that actor is casten, casterny, castery, if he's engineer, studied, studied, studied, studied, or so, the who he dedicated 10,000 hours of whel to a little, is because it has a focus. If it has a focus, it has a purpose. But we can't dedicate the 10,000 hours of whel to something, without saying no

to other montal of alternatives because if not we're not we're not and masters

of all so the then we're not does the liberty because we're not

we're distraided in what has important in the pueril in the frivol

if eliz you're saying no to toostart to

with a person different every every two or to have

two nobios if if eliz if you profession or career,

you're saying no to other careers and professions. They're decisions sanas

but amitan the no. No. The point is the

second. To value to we have to other

me is illicit but not all me convien is

licit yes but no me convien no me sum and

what who sum what not multiplica divide. is very necessary. It's a thing that you could

say this year before you'll be give to give you know. Because it's our convictions and for ente our identity.

We know, what does define that what we do you say no. No, no, no, it's define to that

what we do you do it. I don't say, fulanito he does the other day

he came in a fiesta, because at the other day they're not they're not they're so you

don't you don't say, so you're that good Christian is because you're in the because

to they're they're a men amazado. Or you go to to the

church or you go to get a minute so you're going to do you

do with you do you do you do and then you do you

not and we say not to not to be not deception we

don't we don't we have we have examine

all the situations decide what do in October. We can't carry

a piece unnecessary, as the apostle. Despojave to of all peccable, and then it's all

the other peso the day. The peso is to gore to get to go to get to

a briego? It's peccated? No, but it's a piece not you're to get a

carer. No, you're to be to be what part of our life are not

going to get to are getting There is something we could delegar? There is something that we'd have to rejects, that we're trying the life? Could we sacrifice a good for

a better? Because not you're saying that you're saying something bad. The most of the way. But no you can't acceder to the best, because you're to have to be able to do that decisions for us. Nobody. Nobody says no for me. I once you said the people

you will to be exigir to be exigir and you and every one will create a portion of you your children

are going to give a portion of you your your son to be in your your

people of the people will get to another portion to you and when

when you the car so on you don't that's that's

that's say oh, you're you're saying oh, you're you're

to care to give you the temple or you say you're to the point limites

is something other other It's that when we say, we say no, to say, all right, all right. No, there's people that valor the no. There are people that take in the no

better than what we're going. That's just, they say, wow, what enfocated you. A me invite me to allardy, I'm invited to all right of the world to predicate. And I say, no, I, the dominoes, no, I, the dominoes no, I'm not move to River.

Why? Because I'm here to all the world, because there's a congregation, because there's a family, and because for the moment I have a compromise of being in River every domino.

The two services. No. Then, then the offertas of money. But we're going to give so much

and offer them? No, no, no, they're going to buy with money. Not because it's a

because I need a because I need a great multitude. And no, the multitude if you

can be by streaming. So, no, there's a way to me say and I

say, and I think, no, and I have to learn of this enfoke because, because with every

that we're that we're a lot for our family for our our cordura for our our enfoques

for our assignation there is there is a that you do you're doing because your time

you're a lot of a lot of a who you don't say to we're

we're not and nobody is going to not no I've never

to say no no we don't we have to go to the

funerals to all the bodes, to all the couple of the year, and there's people who are at the funeral and not know I know the MIRTO. No, but I have to go, because I know a prima of the amiga, of the padrino,

of the comrade, that he said, no, no, I'm going to go. That's it, exceptions. Oh, no, not you're going to go to the new year, no, because, because, today, I want to see, I.

T'i don't know, it's going to say, no, it's that I can't because I'm complicated to serve to God with the, with the natives of Africa. No, I want to be in my house.

And with these unias, wrask me so. No. Hey, that egoista, no, is that nobody me rask.

The to learn to say, not is a ability crucial, sacudice the pulbo,

nobody desire to be trapped in a relation without, nobody want to

get to get to get to not sure, nobody wants, nobody can't say,

and, and, elige those things all the time and why you're in something that

you're going to to be and that you're at this age and to you're you're at

you're going to you're to be and it and deception a much people

in first he's to the religious to the Pharisees Jesus did

the whole the country and those miracles provoked the

desprecio and the love the marcos us How it was the modus operandi of these types. He said,

Another time, Jesus entered in the synagogue and there was a man who had a man seca, and he had setchable, he acetable, to see it was to be to be a day of reposal to find to put it. Not existed in the

social, but existed the same paracito. Stillia no had saned the man of the man soca, and they were in waiting to to accuse.

The fact of that the man took the man paralyzed he

didn't he didn't he didn't he was to be to be a

not to be a lot of the thing is to do you and

that's so that he did you he said to the

man and get to and let's to the religious is

illicit in day of to do you do do do

do you say the life and says more they

said more This is that he's that's the jet because they were

the guardians consummated of the law, executors of the law.

They represented the legalism in their abogeo. Are

the the policeies of that they're to see to see how to

see in the men, are the men, the how in river no

there's there? When they're to go to the senda Antigua?

Because How do you do they're sub in mundanos? Today, I was here, Rodrigo Tapari, that's a little bit, we're saying, not that you're saying mundan, but not is that during the

the time you're going to bea. And can't and so, in a time, they're, and what you're doing? And that's

abundant. The same past, no, I'm not to get, I'm completely attacked of the nerves, because

he'd written with machucuna in the red, almost at the border of the infarthe, 42 minutes of message, the message behind the floor

of the semester 42 minutes of message and never mentioned and you've seen the Bible. Me called the

minutes like if it was the bar of the football me he told us they're to say

40 minutes about about the peasies semillas monelers monelied quantitos of the

childerer and never he gotro the rogos of Moses and Isaiah and say and no and he

He termed the sermon of the mountain and he no he gotro. Those are the masters of the tedious. The docents of a master of the stupidness inutil. The God! And Jesus, full of compassion for the liceado. Because Jesus was subversive, eh? He did what he had been to do. Restaured the herido.

And he said, no, to the religion organized. Those deception. Hebranted one of his ridiculous and they were and they were not

they were in a messia that he had been for the lines because for them

to you had to to make the rigid requirments of that religion visc

miope and legalist that still he still and I also me also

me also because not it is that people that people

defending almas, the is noble. It's defending but he's

the altar but but he canted a song mundane, but changed of the policeies of the

sanctity other, and we still in the congregation and the congregations

and the people who are the line, of your line, because not the

line of God. In second Jesus deception to the

people. Jesus is in people with persons that see that's

being around that he had to the of a muchachio. I always you know

and I'm going to to repeat and I insist if God you know it's very probable

that deceptions a much people that you've been to be to make you know so you

have more more obligations if you did you do you do you do this do you

do you to do including to the primos you know so that then in some

point one you have to decide no to come, it's just a it's just

it's a because I did a repent to be a redentor of the family I had to give to

the world because yeah, it was well, and it's your obligation.

Why? There's there's some people who want to more of what they're

and the people who can't the don't not cessian never. So the

people that want to get more of the just So, there is to to let's the senises of our

hypotheques emotional. I always we have to do things about the time we're going to do you know,

the day we're going to to get to that day we're to beckon to get us and it's very true to

know that certain people that's time, it's remonted the past when he does that

now really really not we know because we're not not we're not some we're the

years ago, who's I'm the same intransigent of the years. Everything has

changed. The life has changed. The culture has changed, the forms of life. But there

people that maintain in a step our that's not exists. And we are not

and we are not for what they're of us and not in who are we

don't in who we can't get to do. A year someone also

I said I'm strange to the Dante Predic that I

knew that was the that I was about about the sanctity. To which I will say to

if you're looking, when coerno me know you know what I did a form more elegant but no

me say if you never lived my luches, never you never I never did

I'm never you know you know you know you know but no you know

the remotitim idea of who I'm there's a lot of people that not to be to have

credibility authority to to say what you to do you to do you. Matthew 13. 54 said,

he said, they're saying to do you don't know this the wisdom, see you know the wisdom

they're they'd the miracles. But he's not she called his mom Maria

his brothers? No, not are Jacob, Joseph, Simon and Judas?

Not all his two of their things? And where does this

people? No, it's about that the paralitical scandalized because he has something he has

created in the private in this same barrio, in this same I'm just a carpintero me made a

chair, I know I'm because you know you're having nothing, and God be God, God,

God, what is the problem? You're to deceptionar? Jesus no did miracles in

their city because they were in his past, not in his present and Jesus

responded and Jesus. Then, then they're the interpreters of the law,

the So, Scribos. And Markos 322, says, they said that had Belceu, that for the prince

of the demonios, hechable the demonies. Jesus said, no manche. How the the devil

is going to expulsed to see to be to be to be to be to see

to be to be sure to the response with with a irony, how a

way, how a way to be not to be to be to

But when the people see the the bendition of God in our lives and they never know that and they

they're not that's it's logical that they're they're they're they're they're not

they're not they can't believe because God they're to be deceptionate of him like you

are the are the they're not they're to God to do you to be a time

so many to have three years that there's people, and that me to go and that I'm

going to my life. And every that's the way that they're in the way, they're in the

Occuritati? You're in the Ascuh, you're in the Basso? It's a young because you did a

pact with the devil no, I'm be a young, because I'm a Argentino whowap

philanthropo, millionario, talentos and with good genetic and revient like babos in the salt.

The worst of the of the goal that he's the own

his own his own his own his own he's he's he's when

he's when he said he's he's he's he's he's

more his family in a moment to be to he's and he

said they're saying tell him and say he didn't

tell you know to know you know that your

own that your own family is That's a second category. A gente difficult,

that not is optional. There are people that we can't get out of our lives that's optional. The chiefs, the suzer the of the people of the

job, the conjuice, and the children, the parents, we can't we can't start any relationship. That is impossible. Because the

life real not is that. There is some so. So, we can't turn to start people,

they're who, who they're to the people, so how we're

to manage the relations difficult, that are to be to be in life, there's

in the grace. When the relations are the grace engras the ruses,

the people difficult and is for a reason. This not is an excuse

of the bad conduct, but a lot you have to understand the

infancy, the aridid and that's amortigo to the I mean me

I helped much to sanar with respect to my parents the understanding how they're to get to

my father. How they're to be my mom so the empathy

is the thing that's a real that the patience. One

has to try to understand that is that is that is there sometimes

there's people here in much malumorated very very enoged and

can't get to a one a And one has to understand that there's a disdress there's a little

or a little a little bit of a new and that's a way, one's the person, what is the detonate of this person?

Where's origined this comporting hostile? He was abandoned, maltratated, lucho, what he was that he may

to be? What is trying to be? What does start and why? Contra what debility is this

man. So the life is more and severed with some than other and one a little bit of

family, has to do the way to do you a little bit a bit of more difficult. Because there

people are people who are the people who your your own your own your own

your own the way. You know, that the parents not can change with the

years. They're accentuant what they're every the mecha is a little

more more. That I'm clear that I know to the question of

the people, if it's possible in quite if you want to do

you, Romanos 12, 18, but this not It means that we don't have to put limits. Nobody should have to desprecise us.

Nobody, nor humiliarn us. That is the manner of Christ, neither by the part of the part of the day, nor the person. And I'll tell you something. The trick of the limits should be as farce of us,

not of the other person. Aprende this, get this this morning. No we can't control a nobody. No is our task to change parents and to change conjuge. not we're

altering the conduct of but we're not claring what we're disposed to to want to because a lot of

our anxiety of our monies we're not we're prioritizing the pass in best of the confrontation and you

have a nene of 12, 13, 14 years that is a maleducated that's a that's that doesn't

that come because you do you love you and you wantas that you don't you want to be

you you want to to say, to say, and tracar a line and you say, or you

keep your and you're not to be the God, you know, you're going to make the line,

permitting that someone to get a one and other way, not the people not will

we're we're trying, we're to get with elegance, to make the dignity

and say, I'm more than this. We need to show that we're not

not, you no, I don't know I'm going to be I don't have a moment that I think, I'm going to say, I'm going to give,

and I'm going to give to give to you, because to me me servicions. When deception after someone, when someone says, what deception, ask you, to questionate, a who deception is? It's the

old counsel to consider of who comes, the fount. If someone you, I'd, you know, I, I know, if the academy of arts and sciences

cinematographies, me entreg a Oscar, is more than if I'm a premium the best I'm the same that the Comite Nobel-Norue

me entree a to me he'll give a certificate to be a person a parent not the same that the President of the University

of Columbia me entree a pulipser to that the booker to me de a great, me, the same for

who can who deceptioner and to who's deception to you? A few people say, me deception

you, Dante, I went to his profile And I said, did something that merit, that credite, that's deception

with what I do, I'm going, never someone more occupied and focused than I, he's deceptioner with me.

No, has been the general, the person, but that's it's a matter, but what general,

has the tracero in the chair, looking a novela, or what is a year, he's,

he's a little bit when he he's not to be so, so how, I'm,

I'm going to do you know they're they're they're a

they're in a lot of a lot of when the people write to the people don't know,

Dante, don't know how you know, how you would you think you did you have you

would be to be to get a because you deception with me I'm I'm sure

to be to be to me and I'm and you know didn't

you're because you don't see more I'm so so that you

I'm so you're you're to deception to someone if you going to

you're going to through the marvellous don't of the desencant? That is because you

start to say the truth. The truth is not being not fined. The other

day, someone me asked, what did you say someone

in the redes? Has it two domingo when you did you you're

talking a service coroner, says, my pastor he critica

because you you said during a message, that you're taking a beer. It was a because I'm defending.

I said, no me defiant. I was taking a coroner-el-elah. No, I'm not I'm alcoholic.

But not I'm of the table in the table to make the photo of Instagram, and then I'm put up

to you don't dropies those debles. That's double moral. If not I can do it

in public, don't they don't even probably they're in private. And if your deception depends,

if me I take or a urgent. So this is my axioma. The truth me makes a free.

Anywhere that is the question that me make the truth. I'm very great

to make. I'm very great to make an image. If not I know the

response, I don't know. If not I'm not I don't get sent to

actuant like I'm like I do do you. The best I'm

to this ad is the truth. Not the the truth but

is my very What is valios. Those who the other are the other have to have to be with me.

I'm not I'm at care of the results, of the opinions, and the expectations of others that

are doing me. I don't me I'm dedicated to the control of the

damages. I've had been to be to be to be many leaders

that present a version edulcorated and edited of me I'm

not I know the type that you know I'm the type

that is sure of all, that never is equivocal, and I'm here because

I'm better than you're in when we're a torpeas to fingingir and maintain an image

false, we we're all, because we don't we don't know to see that and it is a

can't finder. It's like living with tacones altos, in the case of the women. So I

say the truth, because the truth me has been free, me liberate. Then I

about the errors, I'm about my psychocations, of my moments failed,

I'm put an example, because no I'm more more fear to deceptioner. That's a lot of people,

and say, you know, I'm deception after. Well, it's hour. And that provoked a

reaction of a chain of liberation. You imagine a world where all did we're the truth,

we're able to say the truth? Because if we're saying the truth in things little

when the things are really feas, our sincerity is our sincerity is this

what creates? A a community sincere of the that the the earth has a

much a world in a world of falseed finement, superficiality is marvellous

to find people deceitent people who do you know I'm do you I'm

also I'm I'm love when the people say that people say that's

I'm going to say a level of spiritual because you is a level of hypocrisy

not spiritual and if is one of those you think that you never deceptionate

to nobody because could be there's to be the same a certain that I'm

the same that's maybe the name that's the house or so

so you so you that you are the you're you're you're not you're

you're not you don't you're so I'm so you're you're

you're to you're when when you when you when you're a pastor

an an or a when you say, like, much people, I go to River, if it's that you're going, because one's going and we'll see

in the reds in other part, or when you decide you're that Maldonado is more sympathetic? Never more wapo, but more

sympathetic. I'm too I'm going to deceptionate. When I'm my assignation, here in River, when God

says that I'm to partier to a next destination, when during the Worldial to Qatar, Argentina, he gained to Mexico

3 to 0. And I, that morning that's in an enormous band of Argentina, but, I'm going to serious, guard in this prophecy, but, but,

but, in what I respect, two goals of Messi, in what I respect, I want to be more to Jesus, so, so,

every day, I'm going to the help of God, I'm going to keep deceptioning to much more people. Let me.

Let me an applause to the Lord Fartreux Ponded to be to be

a bit of people deceptionate give him an applause to say God

God me let this morning more more more

more more more more more more celebrate celebrate

celebrate celebrate the we let's let him a love

a praise a Hallelujah! I would like to pray for you. I would like to and that

we're all right. It's the question of the penitentent, the oration of those that start in a new life.

Not is repeat like a lorro, it has to be with conviction. Di with me God-Nor-Gessus. Cambia my heart.

Pardona my people. Anota my name in the book of the life. Thank you for me

for pardon me for to go to the cross and give to give a eternal you receive Lord.

Amen. Now, levanta the hands. I'm going to all right for all. I've

transmitted what I've said to say to this to your people. We're all all right. All right.

All right. All right. Arendo, are the last minutes, but I feel that something will

be going to happen. Something is liberate something that's different those that have the

baptism of the spirit. Interced as how it's and God and God and God

they're they're in house if they're even in house, without any type of pen,

put yourself put on some to come back there. There's people liberate. There's

liberate the captives, things that he's not no-o- no-you- have seen to the

man, are the they've that he has that he never, River. It's a

God is a God, a good, a good, all, all, all,

all, we, let's, I'm, I'm to hear, we're we're,

we're many, and I see that liberated, that a double portion of the spirit, who comes to now, impact a now, something will be

going to happen to occur. I'm trying for those who are in house, those who are in long, there are people that have thrown of years this morning, that have said, no important,

who in deceptions, I want to aggrandar to the Lord. The Lord me says, the Lord me says, if you're to say, if you

are to deposition to the religiousos, you're going to even to the leaders. There are things that God

to do to give, that not will resisted analysis of the rest and they're going to say, this is the devil, these is the devil,

this is of Belsheb, you're indemonial, they're just of Jesus. Dile, Lord, I receive this word.

I'm receiving this word, I'm sorry, I'm sorry, all, all, all, all, all,

all, all, something is something here this morning, and I'm that's little it

never, the month of October, without that the people be free in all the areas.

I'm that are from those they're no, and there will be a

word, there's a point of a point of a double,

double, double, double, double portion of the spirit, sir,

I know that something is a thing, I know that your glory it'll

change to all, and I know, I know, I know, I know, that are

not over the congregation, and from the river to the rest of the world,

we're this power, and this power, I think, in all the areas in the name of the father of the

his and the Spirit's santo, we receive. How you a man, the senior, how you am the sir, princessa, how you love the senior, Prince, give an applause to the rei. Arrieu!

Vos saying, Menn, father, me he said, portured the of the hered my Jesus, all my cargars let's have you in the

cross, and I don't know I can't comprehend oh you, duice, voice saying, one and

another and other a one and another again welcome to

your voice said my my mother and you

and you your and all my my