Dante Gebel Live - Me olvidé de vivir

Episode Date: June 9, 2021

Algunos pasamos nuestros días sumergidos en una red de compromisos y asuntos insignificantes que nos roban la vida; otros estamos eternamente anclados a éxitos y fracasos del ayer, o a sueños y temores del mañana. Pero el pasado está cerrado y el futuro aun está en construcción. Jesús quiere que vivamos un día a la vez. Aprendamos a simplificar lo más posible nuestra vida para aprovechar el hoy, que es lo único que tenemos. No esperemos a envejecer para vivir una vida con propósito. Comencemos a servir al Señor mucho antes de que nuestra salud desmejore o tengamos poca energía. Demos todo en la flor de la vida; no al final de ella; demos nuestro cenit, no las sobras. Recordemos que no todos los que han muerto realmente han vivido; así que, asegurémonos que cuando nos toque partir, la muerte nos sorprenda vivos.

As some years, my brother drove to my house of the infancy one of the first grabers of the era. It was all a newbedad,

including the world fascinating of the cassettes, darlows a world, see that not the rade the cinta.

And we passed hours grabbing, rebobinand and, recording, recobinand over again.

And I remember that in that then So then, with my 10 years of age, me planted one of the observations more profound of my existence. The problem of the life, I said to my mother,

is that no has a button of rebobinado. No, it's not to retroceder. The life always is to play, as a delante, never retroceded. One way that is a move no is retort.

and every day, every second congeve a irrevocability and I think the time is our

unisputable resource that not is renewable to where is the time? We're

when we we've passed years in a way equivocation or living

in their defect in a manner erratica and the response for the time is that the time is that the same place

that's always the final of every day a casilla more of the calendar pass from the column of the future to the column of the past.

Of possibility to history. And all the moments can recordarse celebrate or lamentarse but never can recuperate.

The life is one of those games in those ones one only can advance. And the significate of

the life is that one day the life is going to start. As we about

the dominggo past. Never discover how we should live the

life a minus that understand the significal of the fact

that that some day will be a time. I read

an article that had a title that was

a that said, concordant your compromises with your convictions. Because the convictions have to be with our

purpose in the life, no? With our name original. And the compromisos

are actions or decisions made in the past that we know, or that us ligan

to an action future. So, these compromis determine the form

of our life. For example, graduate in the secondary, electing

a university, a career, casers, to change of the job, all implicant compromises

that are dramatic, are radicales and a advantage of these compromis important is

that are very they're but not always we think in the

costs occultes of these decisions. A That's the people, that's a house enormous, that he exigier to work

all the life to be able to finish to pay them. Capas that can't be the feet quadrads of the company, but no

can't be the cost of the cost of their time of their family. And for when they're going to pay the house,

the kids have emigrared, voled, they're going, and they're with a caskaron for two oldos

that don't move in the salita front of the television and the rest of the house.

But the majority of the compromises to those who we are we are in our times. Maybe not

not very not very much like to buy a house. And the compromisos routine are

pretty far trivial, but we can't also subestimar the power that they in our lives.

And no we don't we know we don't know we're we're just in a dozen of

groups of WhatsApp and we we're we're and we don't know that we

don't know for that no think that we're maleducated, or we're in we're in front, because the other us say that we're to do you,

we're saying, you know, that's the birthday, no, that's the birthday, the Kainjimit, no? Not you'll

do you to do a calladit or a festine when you can't. Existence sects, that existens that need less

time of a person than some mothers. But, well, one, you know, one's going,

you're getting, of our actions everyday there's there's a break between

what we value and the use that we do we do to

our time. The Apostol Pablo he adi to Timoteo just

this tendency he says that any a good,

he wants to get to do in questions civil but one

one is run without the addictions for example. Also,

also, is a type of compromise tacit, of compromise implicit. Because one of of the

discoveries that's most surprise to the addicts in recuperation is to be

the quantity of time that was a addiction, yes, the sex, the

the alcohol, the drugs, or whatever, these habits are not robbing the life,

not drain into the life. And the compromisos receive the major

part of our attention. But are those who are going gastando the life, insist. But as are so many, and as they present them a dayro, and individualalmente

they're so, I see, so nymios, tan, tan, so little, no perceiving the breach that begins to grow between what we say that more we important and what in reality we're doing with our

life. It's saying, the breach, I, insist, between our convictions profound and the millions of compromises that nothing to have been with

those convictions that we're doing. So, a day, we're getting, we're doing that the life is going to

and we're getting to things that we're doing things that we're not we're doing, and we're we're going to

some sort of malices in the cesspe of the life. So, they multiplicates and without we'll give us count,

are trepando, the unvuevue in all, us affixian, and those compromisos that we're robin the life

are not biodegradables. They're there doing and the like the envoltorios and the

envisters and the vases of polystereno that are doing and they're not important

rich or or powerful or attractive or attractive that is the time no he's

a nobody. Now, knowing this that the time not there, why

we're we're our days submerged in a red of the compromisos

that we're that not coinciding with other convictions

enred in things insent in things. Hebrose 121

the scripted of the Hebrews 121 says for that

depogem us of all the the the pecadia and corramed with patience in the career that we have for the last.

So generally we're focused on the word, but also we need to quit ourselves the peso, those, those asuntos of the life. That basura that us inflame. Neither us nutre. We're inflame. We have to force us for eliminate those things that that's things that's in our life,

but that not us offers, I insist, nothing that we nutra. It's the gluten of the

life that inflame that's that he's that he's but he doesn't

and that another we're we're it, we're vampirisa and

it's a and this to be a condition that's a

kind of that's that the people tend to get to

do to sometimes old when we know when Those compromises

now have done even when they're prejudicial for the business for the

health physical. But I know how it going to go back but between the cune

and the tomb is we have done the life to have to

do you to think the people there we're to

get the with because we're we're we we're we

don't thematic with the theme, we're not we're we're we're going to invests

in our life, not the other. If there's people or there's that makes to feel

to give affect, to do that we need to take a distance. And grabate

this, I'll say other I think I'm going to say until that's very

because I'm I'm I'm one of the great axiomas, one of the

great proverbs that I use a day. Jamas, never, you know, write us,

or you have been with a cause. No, is the motor that has to get to

do it. If it's for love and it's for because, no sir, it's

it's not it's to the other person, nor you to be to you. And

to get in bankarota emotional for to make that someone to be

some know to be. So our agenda of Compromisos commences to And it's done to Because of course

For the worst Of the worst of the Cases, for the They're in We're going to Tohurtain. We need to Endebudament

eternal with the other Like said One of those Sures of Hypotecas Almaticas That never

we've We're apart to pay So we're We're giving something for someone

And all That all this continues Until we We've We've We've with

a crisis And in that moment, that came a crisis, an infortunio, there we found time to change. There's there's ordainaned the patitos.

A father occupied, that never has time for the family, of a point, his son gets in drugs, and of a repent

that's a papo occupied, he's necessary, looking clinics of treatment and centers of rehabilitation. Now, has to do time.

It has to do time. A A pairca that was too to dedicate to time to see

to be a time for a lot of time for abogates and long as the court when the

matrimo is desace a an addict to the compulsive of the of the

of the the time he's he's there only four hours

that every for questionarse or questioners or of the life when in the diagnostics of the consultorio,

of the laboratory medical, comes the palabra, malign. And a day, for sure, we'll confront us to the crisis supreme. Our life terranal will beer and we're front of God. The story of Jesus about the rich incensato is the story of an man who's

direct to a crisis, like a marinerer that is admired of the solide of his yacht a pair of meters before to get by the cataratas of the yuasas

the cataratas of the niagara if we're not enough the crisis will be to come the crisis

always comes for that it's better not to come to re-plant to re-planted

to let me ask a question sincere at this at this time

I can I can make a question I ever

once you once you in where you are

you are your days in this the earth, in what place physical?

Because nobody knows, nor how will go to die, but if we're going to the stastika,

the most probable is that it's that it's that you the same your hours finales

the pass around to a parato in a camera of a car, connected to

a respirator and I have been several times in the

line of the lot of the life, no? And the patron a a penas

varia. So, first I'm going to tell you what never pass in those moments. I'll tell what never, never, never, under any concept, so it's ever, never, I've heard someone to say, Dante,

me could you have to get the diploma of the university? I'd wishier to move to my diploma, you know, because I was very happy with the doctorate. And I want to mourn't knowing that I'm doctor. Nobody me

said, I could you could you try to something? I'll give the target and sackame all what you

can't. I want to my pecho while I'm while I'm so I'm going to die rich.

Never. Nobody said, me said, me tryer you my Tesla, my B. M., my Mercedes,

because I'd like you put you something to you're just you're just you, the

front of the window, of the hospital, because I've passed so many moments in this auto that I want that's the last that I'm

before I'm saying you know, I'd try you the last time of my bank? I, I, I, I'm,

with what salo I'm going to do you're going to be to start before you? Entraries to my Instagram

and me decis, you know, the photos, you know, the photo-tick has been some months

coming me a lot? No. Definitimately, those are those are the conversations that

Lugar at the final of the life. You want to to know what about the people? And no important if

are evangelicals, Catholic, musulmene, Jews, protestants, fundamentalists, conservatives, testigo of

Jehovah. All the people that are in the last time in the life, only about

two things, they're saying two things. If they are well with their

families, with their children especially, and then they're ready to to finders with God. Nobody moire ato under fire.

Cascar nobody says, what me important? That's the most atheist, do you say, would you do you, ask you for me, for the doubts? Like, no know what I know that there's the other side of the sun? But all people are, if they're well, with your family, with his

children, and then they're just being with God. are the only conversations in the room of a hospital. What legado

I'm going to that's the question recurrent. And I do you that question I want to

make that question. When we're when we're we're going for the spejo retrovisor

of our life, we're a legado that we give a profound satisfaction or

we're a puny a day chaotic and that's that they didn't

that they So we have to simplify our life the most possible. Only have an intent in this life. Seniors, no, so they're not, ensallies,

and we have to a life with a purpose. Because in our ultimate scale, we're not, our ultimate scale, possibly not

no important where you live, possibly your ultimate scale is a camera of an car with a small,

a couchon, a a techo, that not is the and and it's similar, in those which jaces

strange. A little if you're suerates separated by a bionbo, if not all together.

And I do my word, that first you'll you're if you're well,

and if you're a legate, no he's not a herensia, a legado to

your children. And then one one only thing you're going to

be important. And the family also will pass to second plan. One single thing.

You're going to be important because where you go to be your family. In this occasion.

You'll know if you're going to be to go to go to imagineate if in your

epitaphio put it those years that you're you're you're you

you'd you'd be surprised I'm I'm a little I was a little

a kid a had a sub-a-sum hanster, no? That my papa never never made to have because I said that was to have a rat maestrada in

house. But the haster sub-subed a grand row, and the rubeer, it was all the time. I was all the

time was the house of the tia, and the only that was that was to gore and to get a round, the

hanster promedio is more to get more to the road, all his life, and always

in the same in the same in the same And what is the same when what's the thing that

has been not coincide with our convictions. It's a life of career

frenestica that no get any of a Matthew 633 the Lord

in Matthew 633 said but must first the reign of God

and his justice and all these things are

so the thing dominants are the priorities. Other

other other other what is the most important for our

question. Well, Jesus has a recipe simple. Put the

priorities in order. And then I just to let the fitches fall

in the place. And all doing this all other does

get to the thing all the things or

are added as so can be so so

can be so a formula that simple to give a lot of good,

if it's so we're to read the Bible you know you're you're if all the

world lives the same hours all day because there's people who

there's people who make that people that are looking and if me not

me can't the life and I see that others do they're more,

you know to be put in the the unidad monetary of the logos. Because some

it's that they have more moned as other. And I have the response

and I want to give you know, simplification. Reordener the priorities and simplification.

You know, what is simplification, is ignore. All of that you could you

do you do you doves to do. To be do the other what

you that I'm convinced that is much and focusate in what you're going to do you do. That's the way to vinculate what one does with his name. So those who are the ones that are

a little bit of all. It's because they're a little bit of all. They're picketeers all right. They're not some apprentices of all, like you said to someone, and maestors of none. I was reading, I always me fascina the life of Steve Japs

for all what we we just , like invent, like technology, and

nobody did it and we're doing more than Steve Jobs. The

story says that after his return to Apple in 1997, he

made that the company passed to have to have to

only four. You know what is that is that is $350

products to start fabricing 350 to say only

we are four those are 346 not we're going to do more of that.

346, no. They're focused on four products. The Mac, the iPod, the iTunes, and the iPhone. And, and they're always a single product to the fact, as a new thing, that's as a new that in all the line, that's the new thing that's always generates a

a effect of al-mysticrous over the rest. It's like the navinea that facilita that the userer prefer to the products of Apple. If your company not knows what is more important you're going to diversification in hundreds of things

but never will be good in any one. It's like those restaurants that want to cook to do a little for more clientele and make pupusa for the Colombian or the

Venezuelans, they're doing some choripane for the Argentinos and also do we're going to take some of the people, they're going to try them to all.

And at the final, not are the best in any plato and no termin's going nobody. But the restaurant gourmet that's

specialista in the pasta Italian, is specializing in the pasta Italian, in the

country, if it's Argentina better, or in the products of the mar,

attracten to the paladaries exquisitos. And in the life is exactly the same.

In River, I'll tell a not, not a infidencia, but maybe it's the

first that it's a public, out of our leadership. In River,

as in the pandemic, we've learned to simplify. We've understood that the

church not we're not doing a time. I'm doing a jury of the rest of

the other the people, but we've got to the conclusion of

that we're to be to we're after because the world

never will be to be to be what it is like

pretend after the 11th of September, the fatidico 9-11, pretend to travel as weaj about the attack. And think that it will get a moment that we'll have to have to take more the sapathes to move to an avion, to pass the security, or that we're going to able to board an avion without the detector of metals.

It's impossible. The world changed a part of that day. And the world changed a part of the pandemic. The people changed. So, we've decided, or we've arrived at the conclusion, to divide our pizarras in three. In River, I said to all the leadership,

we're going to focus on three things. Three things. Dividimed our pizarrack in three. A little bit more than Apple. The almas, or the people rota, the word, the predication, and baptize people.

the almas, the and baptize people. Three things. It's all what we're to do, a minute that God,

but that Christ come, or until we have to come or until we have to the churches, we're in the

consolidation, we celebrate because that has to exist, because all form a body form of a form of God,

other things, other congresses profetical of empodermient, concert, but we're going to focus on three things. The almas, the

word, and baptize people. And no live, asking what other activities are going to and they're going to do unions of this, and they're going to doings of the other, and we've decided that we're, in our case, we're not going to be a club of activities for people aburried.

We're going to do a squadron of a buskedom specialistic in rescatar almas-wrotas, people. Not because we're the best. our assignation. We're going to specialize in what we're

that we're going to be good or mediannately good and effective, minimally. And in the personal, me happens to do

do some. All the time, I have invitations to grab a message for Congress, me say,

grabate an hourita and me you to send out to you to to send out to, and I respond to

do not more than that that that's what God me called and commission and this

not because I put pedant and orgoyoso, because I did the countas. I got a calculator and I did the count and

you know I can't the promos that I'm to rest a day to be doing a little and

to make happy to the world. And this implica that no I'm important to

get good with someone that I know I don't know that I'm didn't

do you didn't the humiliation because not the first

that I think because there people that there say that's easy to simplify because you're

under Gavell the question that's you're doing is, do you're because you're because

you're doing because you're because we can simplify the life is something that we

do you do this the activity not always is not always with the

productivity. And it's not always has been to be with a life efficient.

So I know that the people are able to do two things but at the same as far as the computerers we can't

concentrate us at the same time. Because our attention oscillates to one to one to another.

We don't we can't conduct the automobile and send a message of text or we're not

we're to control to the baby and while while to be able to make a zoom.

Because our Cerebro has various channels, it's fine, that no's interferes. But not we're not really centered in both activities. Simply that we do things, one is it happening in first plan and

another is in the front. If now you're listening to this message and, you're going to the food, not is centered in the message. Centrata in the message or centered on the message. No, I can do the two things. No. There's one that's in first plan and one that's in second plan. Or the food not will be the best or

not is pretening attention what God is talking. Because if I don't you're talking, using a this burrow, or a who or a-one, and while you're doing other thing or testyando for the cellar, is the same that if you'd call to the president, to

the house of the government, while you're going to say, ah, he'll be, say, I'll be, president, I can do do you do a lot of the same. But you're going to be able to. If we'd have to cross a precipice in a corner, we'd, we'd, we'd have to be able to, or no.

for so when the men's we're going to and we're doing the first we're doing the first we're to do the music I'm

and I'm per die and I'm and I'm and I'm sorry because that's there's a question to find a

application scientific but I think if we'd have to explain how to geterer

a vion we'd we're we're we're we're doing two things but we're

we're not we're we're not we're we're not No, we don't guess to think that the

syluchner while he is a operative a cellar or that's a lot of a little

to the pilot of the name, no. We're going to us castigues severely and they're doing

something? So, across we don't valorable our life in the same

manner? No, is important your assignation in the life for that

requires concentration? This I to do you a single one one of the

has heard that he has heard, as the sir, if you're concentration, because there's I'm going to

you're just disconcentral. Yes, but no you're not priorities. Tenes concentration,

but not you're not priorities, you're going to have much excellence, but never you will be

to have to be in the change. In can be priorities, but not you can't

concentrate you, know what you have to do you know, but you never to do. So,

what is what most important in the life? Well, if if

to give us cather, catech, of what is what important in the life, is the son of David. Salomomom

when one is the questions profound of the life, he has after the

first of all the second is to look to what he said Salomomom

was that's something with disenfreno and and then he's

his allis intellectual or archaeological of the al-alogic ecclesiastess. He's

he's written 12 chapters of a lot of a lot of intellectual about what important and what no important in this world. Like he does the task, he writes the thesis

for that you have to start to suffer. Part of de suffer. La Salumont. And the reflections of Salomura, a sometimes seems that offend but are decarnately sinceres.

If you want to hear to hear of hear of someone that's to hear of this is Salom so I'm so I'm

so I'm so you I'm not you know and you're in Ecclesia and you're like it's

and as Salomone mention the health physical a good health you offer

a better quality of life no if if you always had

good good health certainly you you're certainly you're

you but about with who have traversed the COVID during this time and you will tell them what means the health. The

air, the respitear, liberally, without assistance, without being intubed. In Ecclesiast's, one, Salomon Valgrano, and says, generation is, generation comes, but the earth always is the same.

Nobody's a quarter of the women first. As nobody is accorded to the last. no there's no there's between those

those that have to succeed to so that Salomon arrive to the conclusion says

yeah if you do you do you have to a health a self fragile

the the end is the same for everyone and the

world will continue and we're we last two

two doming in the message the the last the

Then Salomon mentions the education Well the type was recognized for his sabedurias For his dialectic For his intellect Nobody

He said more than the world of the century 10 before Christ So Salomon says I dedicated

to to explore and investigate with and and how do

how it does under the I'm I put to reflection and

here me have. Engrandecided, says Salmon, with more sabedure than all my antecessors of Jerusalem. Having experimented, sabeduree and knowledge, me has dedicated

to the comprehension of the sabedurea. But even this is to create atrapar the viento. Usa the metaphor of the ridiculence of care to get to trap the viento and to get it into something.

Studiar is to create atrapar the I wanted to I wanted to my mother when I went to go to school

to not study more. He said my mom the type most the type of the

world says that is like to try the old and the old me

and he said to go and he said well that he was not that he

was a not he was he said he was he was he he was

so that so that so the thing the thing is a

thing is a medium for a final, not a fin, not a title, no, no, no, no, no, no, no,

no, no, no, no, no, no, so he says, he's not, so he's not really, the title,

the doctorate, no, doesn't, not, it's a feeling, not you, then he

says, and he says, and in a lot of the placeres, for what serve,

what is, then, that's, then, that's, then, the The proof of

to give me to give him to try it's a a bit of a borrachier

and I tried to a ferrar to the neceda the question is how

Malbeck Mendocino has no does for to fill the

no how bebe social are they're so they're

not basive then then Salomon enumerando this sort

of vanid says he He starts to talk of the logros or the job. So, he says, the addicts to the job. He mentions the addicts to the job now in that time.

He has the same thing that the alcoholics, only that the drug is legal. He says, I realized great works. I built houses. Salomon, says, me planted biniedos.

Cultived my propers and harties, and in them planted all the class of arboles fruitals. The type no construed a one house,

but various mansions insuptuosas. Every that I talk to be to be to be to take

his ultimate train, if it has that has that has to be the question to what are

those remodiments but not I do to mortific them, but to learn.

And the majority coincide and they say something like I'm just too

occupied trying to trying to make sure the standard of my family that before

me did know my kids were they're they're they've

emancipated and never I never I know to know and they're

too are too for me and it's that some happens that sometimes

are sometimes with an alarm with a a sense of

a message of a Now, a level of cholesterol that is very high and you have to have to be back to you. But the call to Amar almost never comes

in a company out of urgency. Always we say that we can procrastinate, to leave it for after after. And at the more you did you know, the opportunity to sit in the

house to do you to play to the look at a movie infantil or to hear how he was going to say, well, but you'll be a time

for that when all right all is to calm. Now I'm still tapo of deudas. And at the maybe it's a lot of time

since you've a conversation profound with a very good friend of those that you could be

you're in finginging, those that you can't open the heart, I'll say if now

that you're to do you do this. In a day of this we have to get to get to

and I'm going to get to the minder the heart to your people

to the or a one of two if is to if you take you

to express the love that you have to you have yeah, yeah, I have to

do you do I'm a day of this I'm going to be to see the my life is my life

is a life is going the life so the children go the

good friends are and they're and they don't

die and the you think that you can that

you can you can that you can recuperate moments, that can re-bovino the moments like to tell

a new nine of five years before to go to get to you know, when you're like a family of six years, that's even

that's equal? Of that, you're the same to be, to go to to your little, to go to

to be, to have to be, to have to hugged to adult. You think you can't with God for that the

time to be and for that all the important to get congelated until that's ready to play with your children, no, no, no, it's

not going to pause the time, no can't be a frequency of whel. Necessesit's to be infocated. Of other way, you're going to

buy the house and you're going to the process. You're going to have a horrors, you're going to pay the

quota that dictates the judge for your children. So in the social there's the people that's the

people that in the people don't know if you're that's like to put a like to make a

or more to make a what you say what you do you want you want to your kids

because if you're a bad father I I'm sure that you can't

you can't be an good abel for more an

abel that you be a father. No, can re-bobinar. And your children,

that are to get your vans, intent to do you do with your and get to make

what you now, you're going to know that is a fraud. Intentantanting torpently remediar

of the what you could you do you when you're more young. So when

when, listen, when you when you're when you the majority of the

basis is a that you're a you're going to to be and even if you think that

you're you're you're first you when you enter you to the casino

of the life that you can't live without that that

could get to get to there there there there is

Mary Jean I think is I know Maryyion

so Mary Jane Mary Jane Irion Irion that He's a fabulous ensigno, that's called,

Regal, from a secador of the pillow. What is the reflection that does a man, all peiner the

hair, and deserreys of her six years after to baniarla, or to help her to baner, no?

And she says, more or less so, and say, and say, peinar and and secar,

and think, pronto, I'm going to be able to do more this. And, you know, that's,

that melenita corte, laxia, inevitably, she rendir to bein'ed adult, at tegidas horrible, suggested by

her peluquer that he will be sure, that's going to be a lot of the clarit, then she'll

be able to get a lot of she's, as a majority of the women, and the

momma thinks, and the while seca the nene, how will be to the 14?

Where is that going to be that then? And then then they'll be 16, 18 and the

mom suppone that the chos, to the chasho to be to look the

and some of those people are to see that his face and one of

them to and his cabel is perfect under the bello the day of the

day of the and then his a baby will be sparramed in the almoada of him. And the

mom thinks to detest that idea. And while that's the seca the little,

where is that that's a man that's a man, and now is a man.

And if she will be to care. The mom finally and

that will be to be going to get that can't be that's

not going to be not And all the Lachrymas of the world Andeaghan the Ojiton

for a second while he peter the second in the hair tuesday of the little bit of the little

like if could no see to get to get that you know, so you know that's

it's the time. The time no does treuas to nobody and as he's

no has button of rebobinado. We'll see the videos of our kids when they were chiquot, record, reirn't, mil veces, but no he was to traer to regress. For so we'll see with Salomon.

Salomon Salomon still looking the significance of the life. And obviously, that also, he mentioned the rich, no, because he was a man rich, he was a man magnate. And he said, Salomon,

me did of, clavos and of clavas, and I've created, and much ganado vacuno. And lanar, um, better or major than

all those who preceded in Jerusalem. A lot of gold, a lot of silver, a lot of

princes, me I said of the cantores and me like that part. Because we pass them

for a lot but says Salomomom me I did it to be that much of us could

have to get to a lot time to get to a concert Salomon was and

he's he went and he's he the people he was the best musicians for

to do you are the concerts, tomorrow, and night, he was done to be employed to do

a employee to do you he said, Louis, he said, comey, come in, Mickey,

can'tame. And then Salmon also said, Salmon also mentioned the sexo. Dice,

I'm, I'm, the delectes of the women, form my my own Arn.

There's in Eccastus. He said, I'm going to see what's to be The Bible register that

has acquired 700 spouses, that were princesses, 700 and 300 concubina. Tupac, he was married with

million women. There's a question, that's a woman, if all the women had a

mother, too, how one was to reflection so. If to be a one,

to be a difficult imagine to make a a million, it had three years,

pass a night with one. that if I had sexo every night three years until you'd have to

the world and then you know the other no no no no no no more no no more I'm going to

that's a woman that's that were virvirtia more sex no he's he's not he's very and grandes

in grand manner more than all than those those who me preceded in Jerusalem

for the for the standard of the type was he was a rockstar was the Tony Stark

of the Sympathic Playboy Philanthropo Multimillionary Attractive Caccy, almost a

Argentine No, a broma And he said Salomon I don't I agree to my eyes

No, and to my I'm I'm what is what is I'm, I'm,

I'm, I'm, I'm, I'm, I'm, to I did, I did I just I knew that were vanity,

affanes. Considered all the sovras and the work of my hands and all the absurd. Vanity, corred through the wind, no profit I sawed of this life, he said the man more saviour. And, dear, dear Salomon, juged,

according the reglass. And the final of his experimentedonist was a fracasso. And in my opinion, my humilde opinion, I think the Bible register this odyssea, insist, hedonist, of

Salomon, to avoid malgastar our lives as he did. For that Salomon scribes savabently in Ecclesiast 12, these profound words with a lucidity incredible and

also with a certain piscka of irony. Salomon says, Acquirtate of your creator in the days of your youth. Do you remember?

Before that when they get in the days, what? Malus. And, come in the years in that you say, no encounter in them contentment or pleasure

to another. He knows to serve to our creator before to embegecene. And then describe, because it's incredible the book of Ecclesiast. It's how Salomone describes all the vegeist. He says,

one day, he uses metaphors, very superiores to what he would have written Gabriel Garcia-Marc, Paul O'Ello, Julio Cortas, George Louis Borges.

He uses an amuno. He uses some metaphors that are very poetic, but that at the best are very easy to dislucidar what he's talking. He says,

One day, temblar-an the guardians of the house. He's described literally to the ancians that when

comeinan. And if encorbaran the hombres of the battle, when the back the

backer van and so we're just we're going we're we're we're the

He's aggregating the decrepitude. The ABG, says, "'Setendrannes, "'for so many, "'as, most, the molenderas. "'In Argentina, we say, "'theirgermed,

"'that's describing here "'their, they're "'dean, they're going to "'because they're "'theirchews. "'Here, they'll describe "'their end of the "'theirder of the years.

"'So, "'so, that will "'lap your moment "'in' your husband "'and you'll say, "'Now, you'll be, "'lavam, let me, "'lapem, and

"'Salem, Salomon, "'and they'll that are that are the windows, that those are the

those are the eyes, you know, that's that we're that's to be able to beattas

with catarats, with astigmatism, with presbicy or other other other

other that with the beges. Then say, they're going,

they're going to the room of the moly there says

Salom the the perdid of the audition. The abes elevates will their can't the sbio. But apagos

are they'll hear in their trinous. Figate, what poecea pa, you're getting sordo. Vistae. You know, my

father said the quite but the no longer. Because doormen a little. But the

sense of the o'id begins to and finally there's a perla in the servidria

salomonic, a perla that people can't a per people But who we can't find out of eyes new, we'll discover us with stupor.

He says, and no servile to nothing, the alcaparra. What came around Salomon, what has to be in the alcaparra? Why Salomon is talking of an animal? Why is it? If you're talking about to a vegetable, it's clear, the alcaparra is used as an avodicacus.

It was the viagra of the epoch. In other words, No, you everest to embegecene to enfeece to focus the life. Commience to serve it, much before your health is or that you can't energy, give to God,

all the floor of the life, not at the final of her, give your zenith, not you're sores. Because if you're going to enfocartre, is because it's it's because it's too

too lento. If you're going to think in what you're going to do your life when the salcaparra no produce any effect, you're in the or no

and for sure, Salomon terminate his experiment with a conclusion without

a language how it to be he said he says at the thesis no

the end of this is that is that has heard so so

he he to tell to God and come his

all and the only for the human and of that

life. That's the only that's the the vacuum of our soul. We have

to do what we have to do to make the more possible in our life, to use,

we know, and the only the new new commences, then as to know our

necessities divided our time of life in segments of time of 24 hours.

Opportunities to again to do the new all the days, to

get to to start. Lamentation 322, says, we can't about the new commences. Every

morning, they renewing his bondadies. Grand their fidelity. So,

fidelity, is great, every morning. So, if we could live all our

life, to know, we're different. I'm think, periodicallyically. Well,

a more, we'd have to to avoid the errors that cost them years of suffering.

Eligiriams well our amstations. We'd we'd esquivar the baches that we

were disprevened. How'd we'd us would be really would be a new

opportunity in the life? Well, every new day God you'd give a

new opportunity. The Lord says, I'd give a

all the days. All the That is the reason for that God does in increments of 24 hours. As said David in the Psalm 30, if for the night there's y'clock

for the morning, there'll be grits of the day. So, it's all the day and do-lis for terminated. Today-missom, and go, today, dominole, to the say, all the time, saying, yeah, I did all what I could. And, without, I'll, no,

have been, I've been rid of errors, absurd, forgetal it, is possible. Maynana is a new day, to start a good, with serenity, with so anemone that

no one in the niedaddes of the year. There's a story that one of the congregation, that me I like to

record and to tell many times. And I think is one of that I'm to tell after when

was a old, when it's more a more a man and his family

explota in a little a little a Well, and comes to someone and I'll buy a lot of

other eggs, and other meats, and so they're consuming the clients what that day was in the granja. And at final, promedading the

the time, and says, the grangerer, he says, no, no, no, I don't have more. Vue to the next.

Because so I'm in a grange. The gallina only can put certain quantity of the world for day, not they bring a

car car, the vaca only have certain quantity of the for day. Tomorrow and more. The greacheros

says, no, I can't put more eggs. Fragergerger that we should be in a quadrido.

Yeah, did all the webo that I can put in a day. Yeah, it's not

I can't more more than what I'm doing the guy. I'm a kind of

time for day and I'm focused on my job. So, when it

is the end of the day, we'll learn and I'll be more. Tomorrow will have new energy.

And also can say tomorrow will be what you have to have to be. So, not you'll affaned for the day

of the morning because the day of the morning will be your problems. Basta, every day with your

own. And, this is the munition most important of allas. Because I I'm sure that you'll

you'll end up the charge of the crisis of the day, because God doesn't make more a carg of the that you

can't be the crisis of today, he'll add the way, you'll get to your limit and you're going to

get back. One of you've got many times you've got money, while time, coming into the

market, or from the way, after after you're to have to have been to have been to do you

have been to do you and then Jesus us that if you If we've got the bolsa of today and we'll do a new voyage tomorrow.

But living in the time present is an art. No, any, whoever live in the present. I'm just taking the count now. I've seen four, five years I've started to live the present. You know, you know, some person that never is there?

Because his eyes always are so concentrated in what he's going to do, in the next. You'll say, oh, how little, what visionaries? Yes, but if no, live it, Today, what do you say the bill of the morning? I was a bobo, a torpe, that I perished my own events. Today, I'm the videos of the superclassics

in the stadium River. And three veces we went to the stadium River of Buenos Aires. Boca, no-search, the stadium Unico, Veles, and all me those per die. I was not there. So, how, not you're saying? If you were there, if I was there, if I was there, but I was thinking to where

me going to get to that's the next. And me I'm going to do you know someone who know you?

Someone who knows Jesus wants to live a day a way? Existe one reason for the

God us was in front of the past and the past and the future. In the middle we are we're not

we're both both are on our limits, the pasto and the future with cartels that says

not pass. No, not pass. The past is closed, my old, and the future

is in construction. But today you know, and as your days are your

forces, says deuteronomio 33, 25. Like those days are your forces.

The person me say I don't see, how I'm going to confront if I

pass something my, I'm not I don't in your

crisis. But if if it has a part of a person

the best infortuny of your worst of your piqued when that day amaneska

God you're going to give the grace and the fortaleza for the day.

Now you've a in a quadrace I'm I've I'm going to my

man in an taute because my mom my mom my psychote me going to get to

you're going to get to the tomb a phrase of the mother to be the same

to be you're so I'm but I was imagine me the

And in instead of to enjoy many times my mom I'd because he was

to die and God me was he gave for God so so you

don't you keep you don't because you see that there

people when all when I was oh my that photo

no I no no I didn't I didn't

I I'm there had I when I when I when the

when the when the little when the little they were they were, Paul,

one of the men more exitoso, he said, he said, he's in the last the the old

call of Christ. Pablo could have been sat down in that prison and to fernar to a

old book of recorte of his memory. And much less you get

with the disaster of the year. Because one is certain to

the last to the last the term no. You're out of the

Alcance, no there's nothing. What you can't do? A few we're doing of a party and you know you're not.

Your team was a video. And see that video is a thing cruel when the team no gain. No,

it's how times you do you passes. We'll be and something. And something, you know, we're going to

be different if we'll be to put with with faith. But one that's on the silvato, the silvato in

the life real, we have to get to get. We're out of the Copa,

said, when When Bradona said, we're going, we're four of the cup. We're 40. You can be the most difficult to let's let's doltar. To each one, to get a cup of affliction in its moment. And my job

in the name that I have is to take the hands to the people and to come back with them to the valley of sombre. I've done a lot of times. My task is to help them to finally to the loose. It's what I do.

domingo-true to make sure you to make a little a while I'm going to the valley. I'm not a

place to build a balee of sombre is to pass, no, to get to this somber. That's a day a day perished of a goso. The important

is to maintain us coming. So, no you're on the top of your home or the felicity of the year or

the of the pasto. No stires your coo to see what there in the curve of the way, because you

going to you're going to do you. I remember to have been to be a park themeatic, Disney,

Universal Studios and a lot of people and grab onto and they're doing to give to someone more than

them. Presently the orientalels do they're they're doing they're going and they're doing so

they're going so they're after when they're in the bathroom instead they're doing for someone

to do you do you're much, so if the life is so you maintain with

and not you're so the man said that you the

man I'm saying. I said, you know, because if you're going to see, you know, because God not is there. He no, he said, he's a man, I'm free. I'm sorry, no, I'm free. And if you're going to be very because your name is, I'll be sure.

But if you're in the present, you're happy because my name is, I'm sorry. When? Today, today. Today. So the major bien, no is necessarily time. It's enfoque.

A person that viv in the day in the way can work more than any way that's

that's a lot of not that would be a way a father can share an activity

with his or with his that will to have to be a record permanent

in that the time without is to find is to find

24 chapter of the the time of, no what's what, who who's got to your

abel, vegetar in the same office in the pastes a great of years,

not is the way of productivity. The pass of the time is going to be more

more old, but that not means that we're more more more

sabious. And I know there's there's well, but God no

not look the result and we will evaluate

our to do that? What? What is fiel to spilfarer our precious provisions of time that us did God in something that no conduce in any other part? How's people?

It's a 30 years in a church, receive those messages, no, they're not, they're not aburried. Tell the presence of God, no, the truth is that no, the truth is that no. Why do you get? Oh, no, is that I'm a ladrillo. Agar the ladrissue, mandat you muddard. What do you give the fidelity if it's, and it's not sure nothing? I saw some

who were in a work or in a ministerial for years, and the fruit is scarce. Not I'm about the

quantity numeric, eh? I'm about the fruit. And I saw that in a

brief lapse cultivated hortos and they were an production good over and it

is the difference not just the time because the time does it is the

way. Infoct where God you put a lot of pastors young when they're

a river and said, Dante, take some minutes give us for my church to make my church

number one what's a day, and that's where God you're you're to do.

No, is that I came to learn to see it on the same, we abandones

the timon. Who did you did that in the church that he's a man

to goge and you gogeing with you how you you're not

not going to be not going to my ministry, nor do not any a lard, or a tour for my

for my logro, because no those I'm not the minimum, is to be a case

years. No, to be able to no, I'm going to make a no, even when

a invite I'm I'm in an invite to it's like a remplas,

like I come to my house, and I'm to give to something, I'm going to

get to to be to get to have to get to the new thing, I'm

in a a lot of things. And now I have to measure the energies. I have

to be where every every time I'm a question logic. I have to where I

have to my energy and that can be the decision more important that I'm going to

take in a day because if I am a goodado and conservative

my reserve of energy is a disperdice in activities in

any critical. And I'm clear because me I

I asked, I think that I'm sure something, I'm that I'm sure. The critics are like the poor that Jesus mentioned

in the Bible. Always those you'll have you're in you. But not are so because

are bad, or egoists, because they're they're needed because they're un-dural. The certain is that

your agenda not can be too managed by the crecentes of crystal that they can't

because not you'll be to tell you the text-it because no you did you feel the

my friend my heart, a car, and we're in our responsibility

to say when is sufficient. Because the necessities of the people never

to be to make. If not you will say, you're going to say, you know, until

here, because if you not you do you don't know to be and

you're not that they're nobody, nobody will control your

enfo nobody will do your Nobody will be able to your

health emotional so you you're going to continue desenfocated the acid that

you did without energy and a day when you're in a

hospital for a paro cardiac as a and

he liquided for the stress those those men are

they're saying to say to say I'm to say

he's he has to keep to be your life

in the expectation a general. And it's a pain that that that's a clear that that's a question.

I'm a question. Why this is not I'm not what I'm was uprored? Gabriel Garcia-Markees

wrote a veryissim poem that apparently in the poem it's out of a titer or of a

marionetta, no? I'm I remember all but it's more or less so much years, says the marionetta,

the pluma of Mark, for the supposed, of the grand gado, if for an instant, says the marionetta, God, if I'd say, that I'm a marionetta

to trapo, and me regalara a little bit, I'd appreciate that time the more that could be. And possibly

not would say all what I think I, but definitive would think to all what I would. He'd

would be a things, not for what they're, not for what they're What does it mean? Continued the marionette and says something like, if God me gave a truce of life like to the humans,

let's provide to the ombers, how equivocados are, at thinking that they're going to enamelarses when embegesen, without knowing that embegessen when they're to enamelars. And in the children, he'd give them alas, but they'd have to learn to volar solos. to every

He would He would He says that the death never but he's no with the

old and there's a fragment that I put in a book that's the name

the love in the Facebook a fragment that I always of this poem

of Gabriel Garcia Markkes that says if if if were

that these are the those are the last minutes that I'm

I'm I'm and I would don't tont that you know

you know I know that there's a morning and God we're going to do another opportunity to do the but for if

I'm equivoco and today is all what we're I'd like to say you I'm going to say Marks in his poem

when we're when we're we're doing we're doing something and we're just and those we're just

and then the tap of the 20 is a bit gross to the to the 30 we're

to create a family and we got us a lot of money, and we're what what's

what you know, we're going to a lot of a psalm, appears a papada magic, the music

very very strong, you know to get us to get into the reggeton, we know, we know,

that one of our new years of the adolescence has been an abuela, and of and of us

we're not, we're not, soos, with a mantas tap another the feet, looking the Discovery with the volume down question. Why don't we

ask us, why not we call those chikos? And if this you result, it's because it's because it's about the lection of ecclesiastess. A Solomon, a salomone very atribulado, he's a question, what profit he's,

sacal the man of so fanars in this life? I remember that my mom saw there were a lot of a period, of Hollywood. And every

is that was that I was that I'd say, always, oh, but what old is that? But what did you pass to, Rita Hegward? She came to go, that was going to be saying, but no,

you know, she does that? She does that she'd have been ever been to get? Oh, what? He has ruined this?

You know, it has been to have been a cancer or fuma much. No, he's being getting like she.

And, and today, a bit happens that I'm that publiced a photo me and there and I put,

Che, Dante, you know so more the pastor of the young, you're going to and get a answer,

but if you're going to say, you're going to have that's a person, someone

to get after. The days pass with lentitude, but the years pass them

and the years, and the life no, has a button of rebobinado.

No, it can't be able to be back. Look, I know, I see

very little of these examples, but the few that I say, I go examples of

remoridiment, of lives not not not I'm to grab them

in the memory because I want to I want to me pass and of

all the stories there is one that is the life of the

grand essayist and historian Scose Thomas Clarly or Clarley, I don't know how

is said, I always have always with the apegives and less with these that are difficult. But is an author that I've

readed, I've written with eloquence, no? Thomas, always was those authors that were the

writing a passionante that one so you know in his books and can't to the

last the last the last the last the last Jane Welch, Summately intelligent, attractive, that still serving

of her secretary after his matrimony, and continued help him. Well, a time after to casars, Jane's a infirm. And Thomas was was profoundly dedicated to his work. And, at the way of course, no

she gave much account of the mala health of her husband, the woman of his life. He was absorbed in what He was doing it, and he permitted that she was going to

working. But the dama had cancer. And with the time, the metastasis advanced was

and he was postra'd in the camera. And even Thomas was the really,

she did know that that he had a time to he, and could present

to be a much attention, he put so a infirmary but he

still working. And after some years, Jane He died. The day of his funeral was jubioso. Cargared his

body in the jubia and the barrow, to the cemetery of the church, to the panteon, to enderrowered. And Thomas he was built a house that, of a sudden, he resultablelymerely vacuble. Subured the escalers to the court of Jane, and he sat in the cil in the chair, in his room, the sill, for the which had had been very little time. And he saw the He found that the diary of her

was always in the medit of the room and he was he went to he went to and he

and he in a whole a page entire she had written a single ringlone a year

Thomas passed one a hour with me and it was like to talk the

the I'm so I'm and for a reason had been been

too to be a reality that now was that

was a with a clarity, insist, aplastant. He had

been too occupied to tell of how he for Jane. So, he thought in all the

times that had been able to his work and she didn't not he not he.

No, no, no, no. No, no no, no percibi- his love. Tomas did a

page of the dayer of Jane and he left the words that would be

in the heart and that I was to forget never said I'm going

I'm going I'm to hear of the room of the door of the house but it's

a time another way not going to dinner he'll a little more and then he

he put you again he went to the house some some some people

are to come to come in the cemetery in the penteon

of the church He was, and he was under the earth at his tomb under the ruby

covered of the water. He had the eyes rogues of the light, and I'm

that's his russed his ross said one and other if it had said, if it

had said, hemia. After the the death of Jane, Thomas he did little

effort to work to work, he was a little years more, but he

said, he lived he was too, but he was partiallyly reclued.

Termin it a phrase. No he was to write no book more but

on a paper of notes that had in his story, he put a phrase that

was popular Julio Iglesias. This phrase was written much before that the

singer his song to her I'm I'll to live so.

So, my dear to not give more back the I'm

a if I'm if I'm I'm sure that when I talk to part the murder the murder

me me surprise to live we're we're we're I've predicated and I've

transmitted to this the army of campions to this cuna of leaders what I think I've said that I've

said, I've said every word with precision chirurgic without trying to add to what I've put to my

heart. I can't feel that the Spirit Santo gets to where I can't

get to the intellect of all this people, but you have yet to the

tuitons to the entrains how, how you love the Lord, my

Dear, how much you love, princess? No, you imagine how much? How not you will am, if in his hands you have

cut out, and if not you do you do you talk about, I'm going to all those those

that they're on redirection their life, enfocars, simplify to be a minimalist

to their life, they're to make their convictions with their compromisos.

I'm for that God You say that's a sabiduracy, that you'd have to give you to the age that you've got to be olden, for those oldies, for those

people who are young, for our dearies, are my abuel. But God knows that in what what I mean, our own

our own us, to us, we're not, and other from here, I'm not, I'm not to have yet

to come back, to start, to terminate, no important in what moment of the dithes. The Lord

me says that this word is to that this is to that from you can't the priorities change the organigram of your

life. I'm for that the Lord bring a peace and tranquillity to all the continents,

to all the people that people that are all the people. I'm for those who other

again are in reclusion in quarantine for those that's people who are when when it's

when it's when it Independientiment of when when it's termina, I'm I'm in so I'm

that the glory of the spirit to try to your self. And those that are the Lord,

I'd like to know I'm want to make you an invitation for you to accept

to Christe to your heart I'm not I'm ateo, judo,

you're a wordist for hered or even if your parents are Christian the

Lord me says that you say that And today you can take a decision personal to say, Christ, enter in my

heart, salvame to me and my family. The really, you're going to be a life that dege a legado? The really you want to

make a way that those that we've ever seen, we've seen, that's been here, then you need to receive a Christ

in your heart. Dicomigom me, Lord, enter in my life. Let me come

me with me pardon my pecados. And annotes my name in the book of the life. Amen. And yeah it's not more than that. If you were here, I'd be baptized, or you baptize us? Puttow.

How you love the Lord? How not you'll love? Presive and presciento that there's much people from the other side with tears, and that's marvellous because the tears the pain and you have to let's They'll You're like

MACHo Come, O'Brien, Jure like a woman and a woman

and the cause of the life you're not the not, but are a

not, but it's a caromals are in the eyes just to

that the people see a and know that we know we're

we're we're we're we're we're all you love the

Lord. For all all all all from all to

to understand and comprehend that the life no has a button of rebubinado. Amen and amen. My dearer, my

dearie, thank you, thank you, for being being being working with us,

squadron of a buskedom in combat against the field of invasolar, thanks to all the

other other side, continue and interceding and, and for support, thanks to

all the people who is waiting the re-apertura, this is a fair, will continue, like,

every dominole, and, and, also what's coming. Because, sir, is all nobody? Acaste exist other way?

You see the next dominole, God, Mediante, yeah, in the right to the hand to the man, that's a man,

to be a question, and we're we're seeing, we're doing the seven days here, again,

in this transmission of River Arena for the rest of the world. Chau. That God thank you.

I'm I'm heard, I'm saying, no, them. here the father me he gave for you

and me curates my headers me and Jesus all my cargars last you're all that you're in the cross something I can't

I can't I can't hear your dulce voice saying me one and another another way oh you're

welcome you're amado one and again another another again oh oh

oh oh oh You're a man. Abandoned and I've been Recondon. The father me envio for you

and me curates and your Jesus all my Cargast all my last