Dante Gebel Live - Mentiras verdaderas

Episode Date: December 26, 2022

La Navidad es una época en la que los cristianos debíamos celebrar y recordar que Jesucristo ha venido para salvarnos. No obstante, muchos celebramos la temporada gastando fortunas en regalos, comida y reuniones familiares, olvidando a Jesús. Así, terminamos celebrando una festividad blanda, comercial, mercantilista y domesticada. Pero la verdadera historia es muy diferente a los mitos que retratan las tarjetas de ocasión, los villancicos y las películas acerca de la Navidad. ¡Derribemos hoy, de una vez y para siempre, todas las “mentiras verdaderas” y celebremos la escandalosa y revolucionaria natividad de nuestro Señor!

Very well. From since two months not only here in great part of

the world like every every we've we've invadied for

arbolitos elfs compras compus estacionations collapsed trineos much

santa claus some some lookiados many many other depriments and the

majority of the Targetas Navideneas represent Pashtas and landas

cubiartas humeating chimeneas Summiante families felices with pyjamas

rojos and the few cards that one encounter in any Tienda

at in States religious represent the Psebris and they represent

a sacred family very very serena with aureola over

the head very nibious, diaphanas. And then in the interior of the targettes they use words cordial

as like a lot, good and a joy, felicity, affect. I suppose

that is good, I mean, that we honor we're that we know,

the natalice sacred, with sentiments cordiales, with good desires.

It's that is what it's what we produce the Navita.

And I don't to make to to put in those discussions fossilized and sterile about the date of that act

of when he's that's not for September, no, for May. It's indistinct, no, it's irrelevant.

Or if armate the arbalit is pagan or not is pagano, and much less I'm to invester the beautiful

that you're you're going to be dispensing to talk about the regortete of a

rojo and of barba black, created by the agency of that contracted Coca-Cola that

for 1,931. So, as well as we know to the fabric of refreshcos. In 1931,

before not existia. No, not that when we go to the relato biblical and

austero of the first Naviida, we've a story very different that is

spirit Navideo Hollywood- ian that we with crineos, with netheres on the chimney

with the chimenea with with the grandpas, that's not that's but when one is

the essence of the Navid we know that we celebrate a navid a

bad if only we're just we're a a a

mercantilistic domestic and exempt of any any indice

of a a beautiful and it's good and it's but

not not it's just is only what we is the Naviative. Because always, for over all the

things, eliminate any recordatorial of the relato that commenced in Belem and that culmined 33 years after in the Calvary. Of course, the fact, the Targetas religious are a Maria

in calm, inocua, pure, santa, that receives the good of the annunciation like a species

of a bendition, but not as like Lucas, the evangelist narrs the story. Lucas says that when Maria is enter that

is a bit of and is a certain with much fear, first because it's a person and the first that was a

pueril, something more more Mundan, said, but if I'm a virgin! How will be to be

embarrassed I'm I remember that in the church where I was a young solterer

that a one domingo passed to talk about the that all we all we've

seen to have been seen a hyperactive he's going for the passives of

the temple she called Amalia and she had decided to go or transited the

send to create a child after the father of the father of the

and she and again never never never to she then

the so the not better than many other

but there consequences evident visible there was the

thing the term metaphorical, obviously, poor little, no? But that's not not could be an old, like he

confies a and then the people of the congregation and then nobody more knows what he confessed.

No, there was the result of the passion that was manifest first in the protuberance

of your vintra and then the next thing. The child was to all that she

was a mother mother and that so it is that the adultente

Maria is confronts with the same expectations that amalia, even

without the act of passion. Because she was was embaras by the Spirit

Santo, so that had had had been the act of passion.

Today and day and only in States, a million of

adolescents get in barasas for a year out of the

matrimo. One million. But in the single first, the

law consider that the woman solteria, also compromised, and barasada,

was an unbergated, so she was a murder, apedreated. And Matthew

narrs the relato of the decision of Joseph to divorce in secret

of romper the compromise in instead of to not they're

to say, Joseph, no you didn't trystionate by your

novi you're and he says the story if not he like the angel

Joseph, not you know the I'm never. I've read stories

there many have been married and I'm married, and nobody I'm going to

many years. I'm going to the first time. But in this case, it was the first Mary recorded the

words of the angel when he said to the God, dandoled in his matris. How many how many times

Joseph, analyzed his encounter with the angel while the the verguyen of the

person, that could see how the the body of his promise, it was

changing of form? Tampo don't know of the abueles of Jesus. That the

Bible not the doesn't mean that not did, that Maria not had

parents, that Joseph not had fathers. How they've been to have said the abuelos?

Reaction like many fathers of adolescents that are in

our time that at the time, that's a rancke and then when you

make a little a true of family because the little he makes

forget the bad moment have been been so. I know

but were nine months of explanations and that

persistent aroma of the scandal it, it seems that God was to do his entry in the world under the conditions most humiliating possible. For that no one

did say, ah, it has a favoritism because is the God. Today, it's recurre to the abort,

as a way to, I'm a way to, but for that's entient, to corrective errors, and simular

that certain embarrassos not sucedier to, for that the carrera to the a young

that's going to the university the abortion is going to resolve those

nights of passion impensated if Jesus pretend to be to be in the

actuality and the end of Maria was like in the time in conditions

precarious of a father of a case obvious

to to recurry to and if if again

Maria insistier that was prene by the Spirit Santo

then they would they would they psychiatric of immediate and

they would they would have more than never to turn around the end up

a baby not can be able to be a man that's a local

that not in the judge so so I'm this

generation that needs a that never never not

that would not never would do do do

do do that maria and however his mother

not had been done in form different and

when angel, he says, is here the serba of the Lord. Agace with me conformed your word. It was the first person that

accepted to Jesus under the conditions that Jesus put, or that did you know, without

thinking in the cost to personal. Lucas us talks to a maria temblorosa,

that is the only person and goes and it is the only person that

is that is the first that the first is the first you he's not you

not know that is she is a to be the nobue. So, he's going to get me, he's going to

to get a his prima Elizabeth, that's not a miracle had been because he was anciana.

This was not had been to unbearer for the Spirit Sato but for

for a night of the old and the babyo and the year. And

also the angel has to have to this and Elizabeth he's he's

Maria, and part his heart the scene surrasha the contrast between the two mamas. All the region,

about the vintre restored of Elizabeth, in time that was that you have to have been to the

burglue to the real real estate. A those few months, he was his

Elizabeth, in the middle of a grand fiesta, with comadron parient

felices, the choro of the people, that so he celebrated

the national the next six months after Then, then, Jesus, lejos,

of the house, without comadrona, without family, no there's, no there's no-court for a

meson or a hotel where to pass the night. That I thought to go to have you had said to

the messonero to who they were that was in a night? He had said in a moment to

Jose, desperation, to be a man, this little, this man, this this man this manchach

has been a-of- God, in the interior. You've said something like, do you

want to you want to do you want to be the time? The really? Of the

been so, the owner of the mesone would have said, I've

heard stories very rare with to get a room. But God in that

muchach that muchach don't manch my man, my man, my man, no inventes.

for favor look at those fatchas have the car covered of gran or the piernas no has been the mother of if I was

a man of you would be the manned to say you're saying to oh jose jose so if she's the mother of

you're who would be able to yes don't me tume the one of the stables if you're not

but no me insults the intelligence I'm a man great the night is long as I'm

I'm sure and I'm he said look that he said oh boy And to go to that. To contemporize the story,

no? Always have to mention some philosopher. It's all the Targetas of Navidah. Because not it's not it's not to be the rena, a carabana of camels, of the servants.

They were immigrants. People very normal, the people normal have cows like Jose and has trias like Maria. And if Jose and Maria had gotten

in limousina is about of Oropelis with the honor of a man of a man and if God

had adorned Belen like Hollywood in the night of the endregs of the Academy

Oscar the alfumra Roja interviews in Los Angeles interviewing to the marriage

Maria you've did you see Cocoa Oscar of the Rent

or Dior if Jesus had been with bomb platillos had been

said oh well but it Jesus I don't nobody but who who lives in a

world of a fantasy nobody who who lives like a person so we're

so we're we're we're we're to pay the money

and take the clothes and none of us is still

today one that the area at the the

house but not of the life and God people

as people Corrient. A proposito of this always me

call the attention, the paper of Jesus that I say, why do you say

those? Because technically it's technically it they're they're preferring

the papa the padrastro who did and he did and fungio even

was the father the chromosomes of him not in the bintre

of Maria for at this in this on not of Jesus

so we know what he did to Jose, a exception

of a short scene that when Jesus has a year,

he's in the temple, no will be to appear what he

presumed that he was before that his ministry

to the years. Because no he never to never

never is a speculation. No is that it was

in what was what I did you? What? things I think I'd say

like, Lord, is that like Jesus is like Jesus going to enter to the

world? I accepted what said the angel. I can tolerate the

questions that my own my my married and my

I accepted to come to come in a

stable to a really? A Cue with a

cove a cove burro, Rene R' D' six

days of distance? Yes, Who is Who are to celebrate with us

the peasant the pastors the stars when when you

did you and you did you know I'm imagined something I'm

think that Jose was mediuming intelligent and so that God I'm said in Jerusalem

in the temple the temple the people the people of a

family a party public a banquet after after all is the messia

or if not can't be in Jerusalem what's the time in Nazareth? Because for the

least I'm in Nazareth I'm in my house and my business my carpintery but

here I'm a mula can't a pile of a lot of a wightight and I think that

we all we're put up where he was trapped between what we did God

and the logic and we question not that really God me

about? We know that we know that divine when not there is there.

Capas that not you never in a stable but in a

hospital or part of the set, very well good

in the paltion of the cemetery. All we

do we see when we nothing nothing that miracle

in the life and the splendor of the first Navita

radica just in that that doesn't nothing nothing

God God did what no the a theologue would have been

conceived and what no rabino had been imagined never. Juan 1.14 says, the verb

so is the word so carne. And this I'm going to be a word so carne.

That God did the embryo in the vintre of a mother pulverina. A fetto

celestial floating into an uttero. Jose and Maria not count with the

adelanto technological of ultrasound You know the ecographies that the doctor and he put first a gel on the pancita of the embarrasada and then a partitit and she's a part of it.

And she's a perfect. The marid generally no, he never sees a cower. That's a monster that's going to transform in a baby? No, but the woman can't be and the medical, because the medics are medics

as a teraterrestra as as the women that can see those fetos and see there the naris of the abuel. How do you that has the nose of the abuel? And the medical, and there's in the head, to the

feet, eh? It's baron, there's the pitilin. It's all normal. And the father and he says, is like I. Always the same

chiste, he's the tonto. But the medical of Maria he said to Jesus was normal.

No, he was to levita over the pesebre, to get coming down from the table.

All the contrary. Jesus, says the Bible, abit- between us.

The word entered to the world to the a shant of a baby. And even

Keroldes still governando, Jerusalem was full of men and people had been

changed from because had yet had yet a new force that was socavando

the powers of the powers of the time. At the Jesus,

it was to be a aborriety that had been not never Jesus

after the government of when the the Empire Roman. Augusto was the first who invented the word Evangelio, to referrifice

to the order governmental that he was implementing. He was a despota, an atheist, but he called his government Evangelio. So the

the word evangelio-evangelio evangelical, a priori, that so they were an inventive of the Imperio Romano. Me going to get to the other

other side, but the whole, but the empire, the empire, the emperor, he proclaimed God,

and sorrito to rending cult to Cesar Augusto and in an obscure rinkon of the imperial of Augusto

the chronists of the era passed on the births before after four biographers four evangelists

were to tell the story of Jesus and would they'd back to the word

of evangelio but for other class now of order world totally

different Herod Herod is the great the Jews, impone the law

romana at the level local, and we know, of Herodes, for the grand massacre of the

innocents. I don't see a never a nightean that represent that act of terror,

that's exterminio of the babyes, and it was part of when he was Jesus.

Jesus, and was made sure of the same day. And, and by

that regime e-ememone of Erodes, rarabes, a rarababab a day since that's execute to

someone. And in the mind of this loco, Herodes, was the order to exterminate the children,

to make this media of government, to maintain the stability of their power, because they

said he had been a new he. He said, he was he. He's not

the baby. And if Jesus was a fugitiv. So, is how

Jesus entered in the world, in the middle of the world, he's

when Erodus the grand who did another angel and he says to Jose, you can't regress to Israel without risk, but not regress to the region where governable the son of Erodes, Arkelao, because this is more loco than the

older than the year. Joseph, by the order of the angel, he goes to Nazareth, at the north, where they've lived under the regime of other of the children of Erodes, Antipas. To whom Jesus, Jesus, yet adult, he'd amary that sorra. That one day they'd say,

Antipas, you want to you to say, tell you that sorra, that's sora, when it's done, me go. Because Jesus, he knows, to all the father, the abuel, to all the

people. It was a nepotism inquestated in the power. And this is the same is the he's the

he was the prime of Jesus, this antipas. Well, not you aburro more. Some years more third

the years passed and pass to governar directly the province meridionel that

including Jerusalem and the governor most known Ponsio Pilato.

So, Lucas, Herodes Antipas, this is loco, that he made to decapital to Juan the Baptist, and Pilateau, and Pilates, and Pilates, like all the politicians that not want. But the destiny was unio, for deciding the destiny of Jesus. And that day, collaborated together,

there when they were Jesus, he one to other, Pilates and Tipas, Erode's Antipa, with the hope of having success and to make that Jesus that Erodes, the grand, the Papa, no had been able to liquidar

when he killed all the other. the children. For that when he gets to this time, full of

redalos of pino adorned, I think in four words that defined

in the nacement of Jesus that no appear in any not you

don't you're not you don't in any anywhere, in any

place. Humilde accessible, and perdid and valiant. Humilde

because that before Jesus, nobody used the word humilde as a simple. If you

they said a little it's terrible. But the assedor of the things were

making more little little ovul fecundated just visible a simple

vista, a oboble and you can do you do you then

subdividient after that's subdiviened after a little of an adultente

nervous and yet. Pablo said, said depojo to he emissue

to him more simple to say it what I just said, the

God that vociferable in the Antio Testament, that gave orders

to do order of to do you and were men, and the same

was present it in Palestine like a little that

not not could control the begia and Jesus

did Jesus was a piece, and the other also, and the other

there had been a I mean and love. I mean, I said a

little bit of the reina Isabel visited the United, the periodists resaltable that had

had taken 2,500 kilo of equipment. Here there were some women that

had much. The Reina Elisabel they got. Incluian

two vestido for every occasion, a vestido, for

if someone felles during his time, 25 litos of

plasma, no I don't idea for what? But for

Salvo the the senior was like 25, and a assent

of inodoro of the white because it's that the woman not a

way to do to do the thing to do you know, look.

You know what? You know, how was the brief visit of the reality

to any other country, like in the Union American, 20 million of dollars,

there was a mild, the visit of the visit of the earth said to a table

with animals with guard of the back and dispone to a

place where I have a recent a presebri. The event reunio

this event that did you did it the time that's more testigues

animals than animals for an instant the firmament

so and I'm I'm who people who people

that assalariated an alphatos that were abasters to the pastors,

the pastors of the pastors of the Obeja, no they'd enter to the temple,

so they could be in the atrio. They were part of the chusma. And God

and he chose to them to them to help you to help the people who are

known as a people, and that is the second thing, that I see in this

national night, it's accessible. You know, you know, the Hindus offeres

in the temple, until the day of today, the the Muslims are

not that dovet that they talk on the the In the most

part of the traditions religious the temor is the emotion

primordial when one is a God. And the Jews, they were

the ms, the sarsa arse of Isaiaheas, the visions of

Eshiel, an encounter direct with God and you resplande the

rostro or saw you wrengue as as RENgo. If

you you'd to the Arca of the alianza you Moriars. If someone

entered into the Stantissimo, no was alive. And now God is present like a baby? What can be less atemortizant than a baby?

So, God has found the form to be with the human to a way that no

congege fear. This is the incarnation that we've heard. What is the incarnation?

I one of I was I'm the example that I'm going to give to

you're to give to you to give to the same offrenda, for the same price.

Leighed a man that had a aquarium of a water in the

house a but a water salada to to have a

water and he he was that he was to do that is

a that I had to have a laboratory chemico

portat for medire the nitrato the content of

ammon the monion he bombia vitamin, and that creak in the water salada,

filter the water in fiber of vidro and carbon vegetable, it was to expose the light ultraviolet that he does very well, one would say that the light of a semeant energy andverted of the time, the peces are they're

very much that every she'd the pecerer, every time that her head was sernia so on the tank, they'd

look them in the conch most circled, assualled. Only most they'd just were the people,

and even even, even, even, hours Feehas three times

for day because they needed three times for day they're to be a

question, and they're a signal of the intention of torturals. No

those could convince that he was for the man was

like a beida that and they're very very

impens in the memory of the pen so those

his acts of miser was them was they

was as the intent to protect them they

as destruction. And then he started to understand this man that the only form of that the

only way of that the only way that would have in an hypothesis is an incarnation.

The only form of the fear is to get us is the type in peace

and say, hello chico, in the idiom peceril for

that they could understand. Now, a man that's can't

in peace not can't compare with a God

that is a and, and so, and so the evangelists, this is what

is what you know, the God that's a matter takes form part of her. Forms

part of her like a artiste in a picture in a picture of a character,

a character in the character of his own and accessible. Third, perdedor.

You say, hey, what a word dura for Jesus, no? It produces

a certain incoododidate. When We mentiones perdedore and we don't know

a word that's a word that's sign a goodardors very previsible, to victims,

ambus, to make one, to the rich, to the poweros, to the political, God's incline to the Pereder.

Maria had had, pardon, to Egypt, desperated to a country to be able to be in

their own government. How his his son persecuted, desamparado, fugitive, will be

the messias? He's going to the people. Even the language maternal of

his family he said to Jesus his condition of a man, Jesus he was

to be Arameo. I'm I'm because some people think

that that the Spanish-Madrileineo. You're Lazal. With what you compare

these? Those are the translations of a Gallego Raine Valera.

No, that's not Jesus. Because some of some think that Jesus

was Jesus. Well, yes, as the word I'm my

said, I'm that you're that's not it. Jesus language commercial that's

a russian every that way that and other and fourth valiant a

messia of a godelian the god, his vicinterer would be

this is this the carpintero when she's this is this the child of mrs. of this wisdom

of this mindroes other compatriot so burlary can't say something can't

say something can't say his own his own his own family tried to

recluing he thought he was a loco, the religion tried to to kill him. And the people, common and corrient, he goes to say,

demonio, it's out of sea, they're demonied. So, so it was very very valiant, of God, to leave the side the power,

the glory, to come to live here here and we're this people, and we're we're not, that we're

that ruckus and septicism. So, the first night in Belen exigued valor. I said,

how you sent the father that night, when I said, to see that his his son amado

out of a canal manchated with the handi to be to be a world

and free. Oh! I go, what, what a valentia to leave a

man of of us of us unperfect and to culminate. An idea that

also I don't see in the targetas never I've never I've

seen plasmado is how it had had been had been had been

from some point remote more than the Andromeda, more than the via lightia, the Navidate

from the point of view of the angels. But not think of those angels with

the manoe that are in the pesebres in the same targetta

where it is a piecebri impolute that looks a big cabana

of the Alpes Suisse. No. I'm to the angels verrader

and I imagine and I can come to come to go to the imagination,

a an angel veteran and then an angel very young that just began to get to be the splendor

of the universe. They're in the galaxies in rotation vertiginousa, see soles incandescentes

and then they're going to crossions of the space, because that's they can't do the

angels, until they're in a galaxy of five millions of stars.

And at a To acercarses the two to the stars that we call our Sol and the planets that circunded, the angel veteran, signaled with the head a sphere, a small and insignificant, that does lent as well as around

of its edge. And the angel, a young, he looks a planet opaco, chiquito, it, like a pelota of tennis. The angel more veteran says, I want to look that planet. He says the veteran

to the angel more chamaquito. And he'll signaled with the and the angel more pive, says, yeah, I'm a man, we're

pique, what has to special? Preguntal the angel I've learned, what you

do special that planet? Well, says the angel veteran, you I'll

I'll that some day, God you will be a mission

special in that the little planet. Segun I

heard in a reunion that was there there was that

there has been that visit in person that little planet a blue

that's a little planet that looks like the ball of tenis and then you say that our God descender in person

to that ballita of a fifth category? No inventes. No, he said no manche,

because in the sky not it's not so. Why would do something something? It would

say that God would be back to be to be to be a little of those

creatures that aremigue and they're and they're rastrable in that ball flotante. And then

I imagine that were the centuries, because the times in the sky and the time of the time of the

earth not are the case. Because Gabriel was that he was a angel novato,

and the idea of what he had told the angel veteran. Gabriel never questioned the missions

that they had given to the fire, the division of the water, he was

part of his job description where I said, I divide water. Or I'll help. When God was envied, Gabriel I was. And when he corrieu the voice

that God was to become a man, Gabriel recorded the words of the angel, veteran, in that travesia that had been done before years ago, he said, not bad the idea.

The Messiah, getting to the earth in a carrosa of fire, the rei descending in a nubes of fire. I can't do that. A plosion of Lucy. And then Messiah.

That is what I expected. What he never was never expected is that received a paper with a direction Nazarena and said, God,

God, is God, tell to the mother that the child is to call Jesus and tell you that he's not

fear. Gabriel not was to questioner. Because he had a Hispanic, not question about

much. But this time he's asked many things. God is going to be a

baby? Gabriel had seen babies with with an anteriority he had been the leader of the operation Rio Nilo

when rescat their and he wascated the aspect of the little Mois

said that that's well that for us the the skyos no can contain

how will be to a person also I've seen what's

the babyes for above and for above I've seen what you

that's that the creator of the The babies have been to beckerson,

emperse, banierce, to make those eruptar. I imagine a mother making eructar to do you

over the ombrough, said the angel. That's that even what an angel

can imagine. And his name, how was how I'm to say that you call me

Jesus? What name so common? Jesus was the name most

common of the era there is a Jesus in every

a barrio. Even the name of Gabriel has more a woman majesty, majesty, majesty, majesty,

majesty, Dante, Miguel, I know, something, more glomoros. Any thing,

Lionel. Whatever thing, less Jesus. No, don't, not, don't,

make to make sure, I, and Gabriel rask the head to where the

old times, the years, the time, the times of Sodoma, of Gomorra, of cities incendiated, the inundation

of the globe terraquio and Noah in the ark. That was the action that most he had been to be able these orders.

Leveril a message to Maria, God is to bebe. So he, he, as he, he, as he

doesn't, and enter in the atmosphere terrestrial, he goes, this Maria should be a woman

very special. Of that I see in the church with a ralda long, a moin-grant and a

bivlii-Tonson behind the brazo. That are they're single with God because

they're because they they're they're they're a new surprise. A

mirro you best to know that Mary was that was the woman the

that was the reality of God not was the lady-d-a not was the princess

Megan was a was a manpecine was a manned was a was

I mean at the Markke and was he was in a manned He was a manned he was and he and said about Pee or of Jose

how is that this type is with this woman? And it's the same a tegedor

of Spain a a chapatero a is a peteo. Look, it's a

rin in the barb, the d'elan with clavos at all the cintu not to not me

don't me say you to do you do you not not me you that the

fend of all the wisdom is to call a father to

this type. No me say you're an work a person

of the education, of the child, and I always think, have you have you

have been probable it's very probable. But I mean no me

not me I'm what he thought in the angel no what he

thought what he said he or Maria when time

time it in that it's that's the fear the I'm

what the more I'm that's that's we're to be the

thing that the night of the never the never my question is

to us to us we're we're we're we're still

causing the same a same that provoked over

two years after more two years after or

what is the The Swayne American, in this case, the trajinn of the fiestas, is the clipzoned the purpose of the festival. I don't know that many pretend eliminate Christ of the feast and the celebration that is a man.

It's possible that some do not do not even though they celebrate in the Nabilia. Some argument that the Christians don't, never to celebrate the Navidavit, because originally was a fecese was a pagan and I know what Papa decided that the 25th of December to be the future was the

other people. It's no, no, no, we're going to give us order to celebrate it. At the end

the end of the end of the time, he instructed to do you know, in any part of the Bible

is instructe to the Christians to commemorate not. The Bible no says, but John

21, 25, it says, no could be all written, because not cabrion in the

The Bible does nothing about the cigarette, the outanacia, the masturbation, the pornography, the cellars, the cellars, the reds, the birthdays, the days of the mother, the day of the Independence, the Suegra, Argentina, champion. No, there's nothing of that that is that does that. Nothing.

Tranquil, it's going to pass in a few years ago. But, but, but, but, no, there's nothing. The Bible no says, and ordain, and celebratees It's the couple of years of Dante, but I'm the first of the

Naviida is a time in that the Christians celebrate us and we remember this that rapidly

I'm not it. Not is maybe the time in that's but it's irrelevant

so it when it we're we're we're in a day point and even

we're to come to celebrate the Nacimient of Christo there there's

there the angels and and the pastors allabar to God, for to envied

his to the world, but I presume that of a little we're

this, to create us the men's baderer what are the things

are the mythos that not the essence of the Navit. Mentir

is a fact in terms sociological says, repeat a

one with sufficient frequency until the people think

that the people In reality, is an axioma that is he attributed to Joseph Gibbles, the temid minister of propaganda of Hitler. He'd say, repeat a minute so many times until the people do it. Between the psychologists,

it's the effect of the illusion of the truth. When one repite a mentira, many times, one terminate thinking that is real, although it is. And if we're going to our around for this

epoch we're going to a new to know that from the media of communications the adorn

the decoration the culture us and we repeat that the navit that the

redos with narices rojas of black and borgos of barba black even for quadragisimable my poor angelito.

Even when a meantira when a Why would we have we the side of the truth, only because we've heard repeatedly the mentira?

Why? What is this the locura of December of regalos, of the targetas attributas to be indebted until March?

For to get with all the world, even with people to even even frequent during the year, Santa Claus,

that is all this locus that is that the image of the a very nascimento. And I tell what

my am I this Navi-Nob this is the world. The

majority of the churches suspended the service today. In

almost the every 10 eight churches not have the

day, or the day because this is the cause that is the cause.

That's on the people would to go to the church.

It's a irony. And They did you do the Fiesta of Jesus the Christmas because the Dominoe nobody wants to celebrate the Nacimient of Jesus

for those who are to celebrate with the comadrona or with the compadre. For that I would have to ask us what we're celebrating? It's sense that the day of the day of the Cumprea'nion, let's say,

but I'm going to celebrate with a comilona, alcohol, music, parranda with my own family. Sir, had you been to go to the church but to adorartesart and to have

I've ever to have you to have a bit to help me but you understand just to

talk to get to get to get to give the time we're doing that the

night be just a dominoe but you understand you know that I

think my own my own the parents that come to come

to come to you're not you are not you are your

priority today my Jesus incredible not it is a other

the church and I'm surprised and I celebrate to have a house in the services of the day domino because something we something we

we've got into people see or no we've got we're all to to finish we can't

give us to that there in Belem God entered in the time and the space human

the God that no knows limits assume the confines of the skin of a

little the end it with all the limitations of the mortality and and the pain, and the fever, and the gripas, and the astis of the carpentery.

For the few testicles oculares of the first Navi-Nabre, nor did it, the only thing was was to a baby intentando estrener his flamantees

pulmones. Some will turn around 30 years more, 33 years, in to be that the child of God. But you know

what is the true tragedy? That much Christians, millions of years after, celebrate we're spirit

nightean gastating fortunes in the mall or in the shopping what I'm going to

to get to because that's every kind of everyone but I'm going to think I'm

to get to Jesus. And what is the people are to get to get to

a ralor that part of that's supposed to come back from the thing

that's a thing I'm a madger in the Redd, a mother of Christian, me said, Dant, what I'm going to

do you know matts the illusion of my children? My kids, you know, every

domino, no, you know, not the Santa. The really? Sionra,

goy to do you, make more more, to say to to say, to the poor of

Polo North, he will to try the thing to be a great, to explain to

the national Jesus Christ, derivemes for ever the men

and the Celebrate most scandalous in the activity of Jesus Christ. Gente, Felis Christmas, Jesus Christ, Felice, Culeyneous, celebrate the re. Let me,

let me, give an applause to the Reyes. Dall a applause grand to the king. Celebrate, celebrate, celebrate, celebrate, celebrate the rei of Reyes. Let's,

go, go, let's, celebrate the king. Felis, Navite, and Christmas, Lord Jesus Christ. And that the

angels are and that let us leave the book abjured to the best Christmas that we're

never we're having been that's the Lord. Hallelujah. Someone has to celebrate

more than that there. There are a festival in a holiday. And there there's a

lot of people that's that we're that the other side of the

world and here that maybe are parents friends, invite us, never I

would be to insults your intelligence and ask you to accepten a religion. Because there are of those

who say, oh, I'm here, I'm here, I'm here, but I'm ateo, thanks to God.

Dicen other. I'm Muslim. I'm a Muslim, I'm not, I'm not. If you're not,

you're going to make this oration, I don't have to have to have to have a reason. It's the oration of that the Lord, that the

Lord, accept to him as a Navidate and I'm and thanks for to be a three years

in this ratonera called Mundo in this planet a little in a little in the little because

me amabas. I want to thank you I don't don't go to that's to thank you. And we do in this

oration. Repet with me in the house. I'm here in the God

Jesus. Thanks for give me an opportunity for having been in me.

Firt. For having been born has been died and resuscitado. How to thank

to thank you. Not to have said. I've had been a lot my

pecona my pecas. Thanks for to do It's never. Fuerte. Anota my

name in the book of the Dida. Amen. And amen. It's the adoration

more fascinating that has done in Navi-N. It's extraordinary. It's a little.

Grand, grand, grand, grand oration. That applause that's that's a lot of

the rest of the world, we're we're more things. But there Chau. Firm

as a Salon of Osso. We'll see the domino next. Primary Service of the year. Ciao, chao, chao, chao,