Dante Gebel Live - Meritolandia

Episode Date: September 7, 2021

La gracia no fue gratuita para Jesús. Le costó todo. Por esto precisamente rechazar este regalo tan valioso es lo más insultante que podríamos hacer; es pensar que Jesús fue golpeado, mutilado y torturado para que después intentemos salvarnos por medio de nuestras insignificantes buenas obras... pero somos hijos de Dios por nacimiento, no por mérito. Y si hoy estamos luchando contra el pecado, no necesitamos más fuerza de voluntad para no caer; lo que necesitamos es más de Jesús. El punto no es evitar el pecado, sino amar al Señor y dejar que el Espíritu Santo haga en nosotros Su obra.

We're ready for what God is about? Yes, or no? During grand part of our life ministerial, I've heard

to talk of the grace. We've heard to be the majority, I think the majority, about the

pardon of God. But in me it seems that if you have my my heart, recently in

the last in the way, it's how I've learned to understand a little

more. And that I've used many years of peregrinear Christian, but of a little, I've got to understand the

incredible implications that has what is the grace of God, well-entendida, well-comrended. And I confess

that I feel a passion renovated for compendor what the grace means for my life,

for the church, for those who know- to know-the- , un-verses, agnostic, and every

When you know what I'm going to see I'm new, the life of Jesus, the Evangelos, that I've to have to read with eyes new, for those who know what what's what signific this term is to, to be the Bible or the stories

that we, we're going to know, with new admiration, with new assombrough. Lear the same story and to say, the Spirit of Santo, what new can you can say,

with the story that I know, and if our eyes that are not are viciated by the religion or for the interpretation agenna, then the only that we can see in the Bible and in the evangelios is the grace of God.

For so in every message that I talk to predicate independently of the theme, is like that, the Spirit Santa me has to regress a grace, to your pardon, to his ganas to pardon. And I can't can't be of a monotematic to insisting with these things, because if I can't

of the to say to the church, not only the church here present in River in the street, but in the

rest of the world, that Jesus is the only response, I think I'm to give us to get them

to get them and there's many people who can't be this this treasure, this message. And my

desire is that these messages us make to the people as the people, or more

said, as God we know, that God we're not, that we know, with the

dead to the people, nor we're condenses, and we intend them like if

we're we're not we're not, we're to be able to be and that

the Spirit Santa does that does it does it does, much we

include, and we we're even, we're just more d'O' and we we're making repiqueteer the

martyyo and we're we're we're we're we don't we don't we don't we

don't we don't we're time to hear the stories of the people. Alginal who critiqued

or that we're not we know our not we know from the way we know how we've got to live,

nor what he took to live, and what he then we're sometimes we're saying in the sky, hey, I'm a

person, why they're they're saying? Hey, why they're they're just they're not out of that

woman? That woman has future. I have a future. I have sometimes can't

can't Can you can salvarse a pedophil that may be one of the crimes more atroces that could exist. No, I don't think peccas, but one of the crimes more atroces. It can't save us a transsexual,

a trafficker of persons, a transante of blacks, a assassin in-serie, a capo of the drug, better said, merces are saved? Because all we've been and a few we've got to

and a few we've got to. It's all right, maybe not we're not the And, to not

feel us too peccers as others, ideamos, a system of norms, that I'm so I'm

for that that's a system, for the least in Rive, termines because there a known

predicator that I respecto much and that I'm sure that says that we sometimes

we pass the life in the land of the Mriton. Of there,

Meritolandia. He says, it's a park that's It's like to Disneyland, the lemma of Disneyland is the place more felon of the earth, only that the lemma of Meritolandia is the park that you

you're meres. It's the first thing that is the get in the get-a-lid. There's a no-seye-you-a-winnipu, amarigento, desnutrido, that says, pass, this is the park that you that you may be the part that you can't pay.

Mundo Digno is very poor. Mundo Dino is miserable, no? In all the attractions, The painting is discascarada, the carousel not function, the mountaina rusa is a tasktax continually, and two-per-three

is one rolling. The autotitos chocators almost don't function, they don't chocan, because no-one-chok-chokar, because only are two. The personages of the zoologic are a ratah eclectica,

a mono-pojoos. The food that they're selling a-a-sait-rerestered, and we're asked, And we're why no there's more

more but we don't we can't make more than this park is to

get to get to get to meditolandia no so we think we we're

we're the only the only city we can we we're we're

we're we're we're invite to other but we know we're

we're we're gonna come thank you no no thank you thank me name in case.

Of some when in when over the circle of Meritolandia we're a bit of

a little a great grisland or the land and there one of

people people felices in the enormous mountains that are

and we we're we're we're we're we're we're we're

we're we're what you did that people to pay the

money to the money what is what is what did

what How many years, they're going, they're going, they're and the entrances or the lot of the

land of the gratia, they've been to be able a fortune, a rinion. He'd never,

never could be there, so I'm so someone, because the of the lander of America, we

know, we're in the land of a little and he says, hey, comadry,

c'clock, hey, I said, I'm, I'm saying, whey, why, why it's

way, because it's to the The of the Gratia. Why don't you come to the Grasier?

It's impressive No, no, no I can't I can't I'm no no no the grace not not for me

The other you say but what's in the entry is gratis and the entry is gratis for all those

who want to do you no no no no but I'm I'm here that I'm the part that I'merick mearitolandia

and it's Fahahah or what is the is the same, is the orgulio in not to accept

what God does. The is one of the worst enemies of the grace.

And if you think you were car, no you imagine what you is Meritoland because

on the only you can't be to pay or we can't they're not for

to be they're to and on the attractions are terrorific

are some but but in Tierra of the there's

no there no there to make a merit

of any I don't know if you never a money to you've got to

make a minute, and said, I'm going to pay, and the person resiste

to accept your generosity. I think a little resistance is natural and even educated. Much of

we've got without money, no, they're not you resisten and we

don't, you know? You're paid? You know, you know, you'll say,

no, no, for favor, for favor, well, well, and one kind

well, and one But for so I go, a little of resistance, is a bit, a little, is educated, is Cortiz. But if, if, really, you're generous, you want to beaughan to earn it,

and the person not accept your regal, there you're going to feel desirated, you're going to be you're going to be a sen, me crete so poor and miserable that I can't pay an

no, no, no, no, no, no, no I don't want that to me want to pay them. I mean no I don't want to but to earner. Well, the grace not was gratis for Jesus. The grace was it costed all.

For that me me molesta when they say, why they're going, and because it's because it's if the evangelist is gratis. It's never was gratis. It cost to Jesus. For us, no, it has cost. But it doesn't because it's not because it's very or gratis,

but it's invaluable. Because no we could we never in the life. For that, precisely, we should receive it gratis. Because no we can't pay. Because no way that we can't

pay it in quotas, nor, don't devolver or not to give over the gentileza so to rechazzar

this of the grace of the pardon of God every day, this regal that's

and respond no, no, no, no, no, thanks, no, I'm I'm in

my Dittolandia with my doctrine is the most insultant that we

can't to do to do is to think that Jesus was got

got got mutilated, mutilated, tortured, crucified and crucifed to

something and we'll then we want to help us by our torpies

and insignificant intent of good good no no no no no thanks for what you

did in the cross but I can't pay so we not we're

abatat the evangelio abat the evangelio is not accept what God

we not to give an evangelist subestim the sacrifice

of Jesus and what is the better to try to reembol

it how you pay this? How we're going to pay to Jesus? We're we we're going to pay our salvation. If we dismount we'll pay our salvation. Well, maybe if I'm fiel, I'll pay the salvation. If I adore

much, I'll pay the salvation. No, we can't reembolize it. No, there's the same thing of God. So, at least, we're obsessioning us with the penalty, with the lack of the power, with no to pay. To try to

pay a little, what he's just Jesus. We've talked with many people who think that if we're going to let's get the

pat and we're to stropier all. So, we can't relax our with this of the

so the so the so the thing. I'm not to be able to get a thing.

It's like it's like a porcel, a parisium, aripa, an asado Argentino now so

you know something and it's to make that you not even to make

to make a person to make a portion of pizza chas musarela si

acy hamon morrone and say I have to get to aghazard I'm going to

getazard I'm going to getzart not going to look the peccato not so talking about the

people all the time so it so it appears to and he begins to about the

gracia, we say, Sal to Meditolandia, and come in the earth, Grace, in the earth of the grace, and they say

that God does not a way inconditional. Someone us predicts that Jesus has paid

the price in the cross. Even so we think if I don't to insisting

in being to be a man, I have to have to care, I'm saying that there's a

way to keep me the line of the line of the line of the line of the story.

In instead of accept what Jesus did, we're aferramos to our sanctity, or to our intents, insist, torpest, for, for guard, la. We're luched for the perfection

like if all depended of us. Like if being or mal Christian depends on how we portamos. And some of us ourselves

for our fracasos, for our errors, that we don't we believe that Jesus could pardon us. We say, well, yes, me pardoned one

once, when I was an atheist, when I was aught, now she acertoe and that's aught with me. And that's a problem. Because of nothing that's not, no, no, no, no, no, I have to think in the drugs, no, thinkes in the drugs,

no thinkes in the women, no thinkes in the suagra. No, it's worth, because the effort of not think in something is the form more secure to terminate doing it. In psychology,

it's called that if you want to evite something, you have to avoid to look at that something. It's like when a muchachia says, I don't want to beck my mom. Me da bronka that my mom did this and

does this, I don't want to be so negative or not want to have any character like her. Of that, to look at the mom, it's to becky-a-the-vety-a-law. To be-tance, not-cray-pare-parest and trying to get-o-posed to turn to a clon. The same happens with the

For that reason, we'll we say to our little little, no, so you think, hegit, to take

water of the inodoro. Because if he said, don't take the water of the inodorus, you go to

go to do you know, don't take a lot of d'I, do you, I go to be to be

to make, what will do you? With a little little, she's going to be

looking fischamente and so the in mind, thinking in how freshita that should that's

that's that's, for that mom no a man, a pap, tap the retrette, tap the inodoro, and then you

then you're a little more constructive, that not have to be with the inodorus. So the life Christian is a try to

not think, to just to think in the the world, abandoning all the things over

one of and start to think every more in Jesus, volvers every more more conscientious

of Jesus and not of one so you are looking against the

no you need more more force of the Voluntah. What you need is

more Jesus in your life, more God in your life. You know, you know, you need to have more to God

in your life? Insist, the point is to avoid the sin, but to love more to

Jesus. The theme, and this is going to get interesting, is that the grace no function

on a basis of a cause and effect. Like all the other in the life,

cause and effect. Commes hamburgues, what what is? effect. If you come

all the day, no? From our infancy, we've got a cause and effect. A manseller a p, p,

is an effect. It has to have a cause, said, said, the gravity. So, what respect to the

grace, only there's a matter, in what the humans he concerns, we did we did not

to cause her. It's not we're probably we're limit us to do not to enjoy the pardon of God.

No, I'm not we've got into many in the congregations. I've passed a life, and I'm because so it's our mentality of

how to gain us the amor of our algorithms, our calculators spiritual, and we're to rationalal of God,

the grace. No, ostant, the grace, the pardon, is something that's over-natural, for definition. Transient our

capacity to reason, to I can't understand. I'm going to pass the morning, saying, I'm going to explain what is the grace, the pardon of God, and not we'll understand. You're going to say, but why to me? And if I'm a disaster? Well, because that's the

grace. And but God knows what what you say? Yes, that's the grace. Yeah, so is the grace. Yeah, so that's the great. Because that's the grace, Cabeasone. No, we're going to understand. Super In our mind. Overpasses our capacity

intellectual. So, we're going to get our pincadometer. Because all the Christians, the first that you're they're in a church is a

pedometer, no? And we're the decetable the same ways, pecates of the untyty

and pecados and then see someone with some some peccat little, we're saying well,

it's evident that still he's still to be there's a other day, I was he said,

he's got to he's he's that's that's, that for me no means nothing.

Then we've we've been someone with a little bit of a peccas you know we're nervous we're going to

get a bit man we're to pray for this person we're to we're to that's that's

I'm going to give to give to you know that not you're not you don't you don't you

don't you're when we we're going to a person who a bad with a

badote um we're this is per this is per he's he's abortero defends the

abortero, defends the aborto is gay no no No, no, this no, this is it. It's not going to be saved. And now, as it's,

as the pecatometer in the scale more roja, we're going to send scales to the Inferno. And in no place of the Bible, we've got distinction between

the pecado and no has a distinction. God not compartes our system of evaluation in the pecatometer. For him, all the pecados

are equal to malos, and all the people are the same love and the same pardon. So it's evident

that the people have different consequences, logical. Different consequences. It's the same to pass a a loose in

rojo than to get to someone. The consequences can be that they're in the carcel, that you

get you get to get in a car, that you're not a case, and then

other consequences that are that's not so not even. But God says the

Pecato, Peacal. Peked. Poh. In the same list, of the homicida to the chismosso.

Ah, how can be be it? It's all the same to get to get a same.

It's the same. I'd want to make the more elegant, but it's the same.

Now, you know, I think that you know, I'm include you, why not cost a

question, to accept the grace and the pardon of God? Because we basically,

as beings we're not we're not sure we're natural not to be natural, pardoner for us.

Someone is thinking, I know, I'd have had had the premium Nobel of the Paz, but no, but I'll do to do you to do not,

we're to the same manner that God us, the same form, when someone is, intentional, adreve or

or without intention, those liberate, those absolvement to manner completely and as, as God with us,

chaos in the front of the ocean and never more we remember we know that we're going to we're

because Jesus this in Matthew 18 where he tells the story of a serbo

that was pardoned to do that but he reused to pardoning to the other

sierbo is one of the one of the men because Jesus says that the am

of the yearbo that no he's he gave to the verdugus until

to pay to all those he was to be so that Jesus says, literally, when you reuses to pardoner, you're going to be

tortured, emotionally, atormentated spirituallyly. We're going to be able to be able to be to whom's offending. A few years, it was a night that no could be to be, repasantly the damage

that someone had made to do, to me, to the church, and I said, but not it's a me, not it, not me, it's a two church that took, for that for that me dole more. Because one's

a disfraza of spirituality, the enojo for that God say, no, no, then you're

you're so you're no, no, so you're really, I'm fascinated when this is,

I'm going to you know I'm sorry. I'm I'm sorry. I'm not, because you think you

and you even you about what you did with other people. No, you've

pardoned the same way that I'm to do you, because I don't think about

about your and I'm about the part, about about what you did contra me.

If you do you do what I'm into the ocean, I'm going to get to the man, I'm going to

see, no, sir, you're at the spirit of buso, you're metiste to get above to look at then I then I was

so he was he was he made so much. And the sir, he made feel,

for sure that was not quite that's no need to pardoning to the people when

is the correct. Of course that's that's a quirk but me

Sure, if not tirio, for what is to forgive? Justly, because it's a equivocated is that you need a pardon. If you know, no, you'd need your pardon. If you could justify what you did, no needs a pardon. No, you can't pardon to the people for being in the correct.

So when we have to pardoner, not is precisely because us regalers, it's precisely because us gave other things. It's because they did it do so. So, God me said, again

he was he was never he's got he's you have to pardoned and liberate and I

think the reason for that a much people is it difficult to to offer

that they don't think they they're that they're that he's that's

that you know what the fact that the fact that the that does

that not a time that's he can't do to the other

to the one has been a religious, that de love. If he

he's enoged with the life, live enojado with the whole of the day, he'll be able to

write the time. How will to do love? So the Bible has clear

that there's a connection between our and the pardon of God for us

for us. Literally. When he says God, Jesus, in a moment,

he or are you say, and he says, and pardon to our deuds as we're that we're that's the

clause. That's the clausus. those who were you know you're just you're you're going to you're doing

to God that we're in the same way that we're we're doing that you say okay

I'm going to you're to give you and so I'm not I'm sorry for you because

for a not you see you love for others the the measure in the

you're medied you're medied Jesus explains a because if pardoned to those

those things incorrect also, also your Father Celestial us

will be by the law. It's obligated for the power. But if no

pardoned to the only your father will pardoner your offenses. So he

says, how I will pardoned to my ex? No, it means that you

have to have to you necessarily but no I'm so I'm so.

Then then also the then the Lord you can pardoner because

he's to his power not a God that is a

a God Da of grace what received is of grace. If not received thanks, because no does. If you do does and because no receive it. So the only way in that we can do gratuitally something is if we have received also gratuitously.

And in tantos, no has received your complete and gratuit, pardon, no we can't authorize to allow it in a manner complete and gratuitous. No we can't do nothing. If you think that in some way you've got to get your pardon,

there are people who think that has to gain to get their love of God all the day, you'll have that the other can't the time. There's parents that are you

want to get the love of the children. And that's true because they're that they have to gain the love of God.

It's a circle vicious. If you think that in some money, you're going for your pardon,

you'll be that the other people pay them for your pardon. Ah, now I'm

to pay pardon, that's a chum, a language of bivora, no, there's to get,

he's going to pay, He's going to pay. Well, so you see you with God. And we're

in that trap with much frequency. We're going to we're going to the God, that we have to be

all the day to get us the love of God. This is a career that the Lord, and after the

time we have to get to get to the love. And a sometimes I hear of that school.

Well, I know, I'm a legalist in recuperation. But I sometimes I've heard much people

and said, me has pegged to order as if God was would beang to be ingandes

of us for the errors we're in a fortune of the man he said in the

world he's a affliction but we don't know we're not we're we're going

to be able to get to him we're going to we're going to get to end of the end of

I know what is it's God is God is God is he's being

a friend a friend a friend my sir, thanks thank you thank you a man,

yeah quadramed, that's good. Thank you, because now we're not to give you know, you know, you get a good

to get us, you're doing to get me, I'm doing to do you know, you're still. So, we're pinches a rata,

a rue, and we think we're that God's venging because we don't know before we

never, my mom said that you know, my dad, my father, my father, at the last, I'm a little,

he was Mr. Magoo, manh, man, was the he, was terrible, Mr. Magu, that,

to be a person who was to be it. And it was a disaster. And one day, Pah! We know the ones that chocan despacito, are the peeler. They're the worst.

Because the one of the kilometers of a hundred of kilometers because, well, for imprudently. But there's the other that's it. And he's going to chock

me, and you chock. Pardon? Well, that's my my father. One day, my mom said, you know, why happened this?

Because not or we're going to to me not to go to go with your father without because

what's the we're a man he's said matatate this this is

because I'm did the morning and it's yeah thank you thank you thank you

thank you good detail God I'm thank you thank you because the jubb

and I'm never sat there without this no longer thank you thank you thank you

something something you never never Never will take replesaries because God never will make pay

for the mal that you're going to because Jesus has paid the castigo complete. Yeah, it's

what the other. You know, is a circumstance of the life? Infortunio. Mannexar

mal. Some of them manage that are a god, oh, is that nor are because you

know, you know, I don't know to be to be to do, but to you know,

to you know, the other side, from Australia. This me brought to the mind an incident domestic. A few years,

various, thanks, God. I was there the door to the car. To our little

Brian, when he had one of 10 years, 8 or 10 years, I had the manito

to be and I had the door so when one you do the those

cars that if you don't don't don't see they're there.

And he was in silence. And I'm I'm Pardon, pardon, pardon, a problem, I think a

father, he would have passed, that he pisa the child, that he'll lastima sin, pardon, pardon, pardon, and he'd say, and he'd say, and it's fine, and it's all right. And so, of what he was

for the inside, you know, and I repented frenetically, pardon, pardon, pardon, pardon, pardon, pardon, it's, it, it's all, no, no, no, no, no, no, no, no, pardon, pardon, he was he was thinking, because he

he doesn't, he'd be in peace, to enjoy my and the moment I said, it's all right you're going, I'm

no, no, I'm, I'm, I'm, want to get you get me, and I'm sent me spantous

and I said, no, I'm want to get you, that's that I'm feeling more if you're

better if you don't, the problem not that Brian, not me was not not overgating

the problem, the problem is that I was receiving your pardon.

I'd I'd did, of some that we'd my hand. I would have I felt very well that me revented the

dead, peg, peg, peg, pegas, not as you do to go, because I have more force, but peg, peg, pegas. And, unfortunately, there much that in the church that they have

that mentality of Pegame, God, they congrey in, Pegame, God. They're it's a man, pegame,

God, pegame. Because not have received the pardon of God in a manner gratuit. So, they want that God

those will give them Because they think that if God he'll give us he'll make sense better about of the

what you're that's the essence and the origin of the penitency of the 50 Padre Nuestro the 4B.

Maria I'll do a can't because I said I've got the carcels and pays his

debt with the society but one can't pay the debt of the but one

one a few confunded the consequences of doing the things that are the things that's all, that's

not that God's not not quite, God, God, it's not he's he's

he's called completely with his his wife, the other are you get a

out of the you're to be to be you're not, no, I'm

disabrigated. So, until that we receive the pardon, that

God that God not we're not going to be able to do to be

it's impossible. And if you have a problem you you're a problem you have a problem

receiving the pardon. For that you can't give you can't be you know, you can't

be able to give you're able to offer them to give us. To make, to the man, said the Lord.

And if you have problems to receive the pardon of God, is because you have problems

to believe. A me me it's that there there's people that there's

that you're that's to say to say someone, no, no, no me amas. If you

you do it's a and it's with a word. No, no, no me amas. There's a moment that the other is to be cancassar. I think God not can't

to love you, but it's frustra. Jesus, was an master who was a mann't a matter of many times.

One of the whole day he used the rollo of the synagogue. Then I had stories. Jesus No pontificably

toologically the people, to the people, he'd tell them stories that Jesus' The famous parable of the

H. Prodigo, that's in Lucas 15, no? In this case, the religious, to vary, they're they're criticing Jesus because he was a friend of peccators. You know that they revised on the Instagram of Jesus?

And there was taking photo with sakeo, with Matteo, the co-drader-de-impueto, with a quote, and they said, look with who's junta. So, so they'd

all the publicans, says the Scriptures, and peccators to hear him, and the Pharisees and the scribes murmur said, this to the pecators receive. With them,

come. And there, says the Bible, then, as I'll hear it, Jesus, he referred this parable,

saying, and there is a parable, it's a series of parables, are three. He has had to tell three stories

like to give to the o'cichos. Because the three stories the relato one detract of the other.

Dice, critic them that Jesus had come with peccators. And in that moment, Jesus was

he relato these stories. The first story short about about a little of a bea

about. No, you know, this, that's a revelation, for the time,

the time of the sesos. Describe Jesus to a pastor that

the rest of the rebao, the nine, you know, dejo in the

aprisco, and for the mountain to to look the Controlled of no,

no, no, perdida, trembling of free. Well, that's the first. Degas

at the redil and he's got to be to get the person. When he says Jesus,

for a minute, that's a minute, that's a thing, there's more a question of

this that has been to be there, that for the 99 that's they're

in all the time. Clorne in the second story is on a money

perdive. And, to know, Jesus describes the buskedom of this woman,

that when he's got the money under the cell, who knows, where you get a

feeling, and he says, Jesus, and God, that is the gosos that's

the gosos before a person that's that's so I always when a

man, is repient. The good, we're going to unen in a legion in goos. For this reason, I think the

church always has been a place where we're where we're we're doing we're doing sometimes we're some of the

time we're we're doing to docees that we're that's celebrating in the world. Resulted

that the angels are celebrating we're having we're in the car so when I'm when I'm

going, sir, there's something we're going to talk. After to talk And of the money,

the story final is the, the little more large, the little more, the of the little more, know the history. Three stories. Three things

perdigas. Three fiestas. The Pharisees not could believe that God could be to celebrate with the

people? Castigarles? Yes. Asarles to pay their maldath? Yes, but celebrate

a feast. What? In his mind, quadriculated and religious, centered in the norm, no cabed at that level of grace. And this is the revelation that God me was this week. We're the ones that we'llemps

predicate, we make emphasis in what torpe that was the his prodigal, in dilapidar the fortune, in peccar, in laceral of the name of the family.

But in the history of Jesus, if we're in the line of the relato, The oldeca, the obeja and the pastor that's the pastor that the woman who celebrated at least. If we're going to be able to find her,

the gato of Kiko of the Chavo of the Cho-D-Ocho was lost. Don Ramon said, The animal of Kiko? The Ovejas

are boba. And what do you do the money? What did the money to be found to be?

Nah. And, to pass the rato in a rinkon with the pelus to the woman

did, eh, me arrepiento. So, no predicate about how repentida that was the

obeha, nor about the money to try to to try to to localization to

to his duenia, but we know the story of the H. Prodigue, and we just to centrown that the H.E.Prodigue reflexioner, and that for that was he was he waspired. He had dilapidated the fortune. His right, as his son, he was revolk in the loo of the porquerisa.

Yes, the arrepentiment was important because that so he did to return to but the condena and the desprecisee that he sentia, to see myself, never he would have been

or be able to or be merceder of the pardon never. Noten

that the other he's peccated against the and you and to

you and not I do to be your son to do you

and he says what humildo what humilded no what

what I mean what I don't do you never was

no who is Digno to be a child. What would you say, You know, I said, Pazardt you, I've been thinking this the fiend of the

time of the same of the Dicto? Mocoso. And go and come the Cena that I pago. Put the calzone that I I've got you in the ba'nion that I pago

in the ba'n in the back, and acuptaintee and acucese in the camera that I've got When a kid is dino? Since a child or a being a child or a a child,

not has to be with dignity. We're not for the births. I'm a of my my wife,

not because I'm because I'm because I'm not you recognize or not you know, not you have been

for that reason, says Jesus it's necessary to know because a baby has been

as a result of their own own efforts. When a doctor agarroes a megaphrano

he says we're going let me let me let's see let's look my son

out of who Who does the job Duro? The mother, the new the new

can't the marriage. So the Nacimient spiritual, when it when we when we're

for grace Ephesio 2.8 says, because for grace I'm salvos for me

of the faith. And this not is of you God, not for God,

not for other for nobody's nobody can say now I'm not

not you not so not our work the last abated of Jesus and our faith in that that was consumed in the Cruz of Calvary. Alken, who has to believe and say amen.

Now, what happens is that one thinks, now that I'm a little more, I'm going to to do something to do something to God me sighing. We have to force us, insisting, pressonar, to permanence in the good way. Where do we say this? Jesus He was

for us before we before that we didn't we did something or something or something did you

before before he was a two and a year so why now we now we're

we're going to be to be castigued to be castigated desposeated deserated he

he was he was and the multitude that the story the

of the obeha perdida the money and the son prodig said that

all here, he was to celebrate and that had to be with the grace of

the he's in that's not of the repient and will be. Because the capricos

his little to accept to the pardon that the father he offered. The

Padghe's the others of not they were because there did it

did you didn't the tunica and he went to the thing.

So, what is the denominator common of these three stories?

That we need a thing. The trick is that not all

we admit and In the other to give us that we're just we're together that we're in the same barco,

we're well, not all of this in this church there's we're not we we're not

a money, or like a boba that we're we're part of the no, no, no, it's that I

I'm repenting, it's that when we're when we're only a few they're just, this is repentive, this is the

They were They're They're That's the That's the part That's the Part of the Routin'n't

They're They're They're done They're Rott' Rott' You're Rott' You're Rott' And you

You're going Ridiculisar You're You're Differing If you're It's a It's a

Obarerer It's a D'RILLI Because the Falisoe They're Cellosos They're

So, they're They're They're In Miscorionion The Castigo Sin Amor And in name of

abhorrecer the pecado, they're on the people, they're in not the

people, they're not going to understand to get a how, how, how,

a see, a be, a bit, that a other, he said,

he did do it did a first, that's a put to to work to be

to be to be but all they're in the person, that's the he's the

never he felt to nothing to that, for the you had you had you had to have done.

But that's another story. The grand majority of us, although we know the parable

of the child of the word, we know we we've been with the man who was the

that's the that's always because I mean I'm congregue, because I'm going to be and I

never a God has me never a God's a that's the condensate that's the condensions,

yeah, he's got the end of the, and I'm that's the Pharisees and the

a God that's like them. A God made a man, a messiah that's

a part of the people despreciable. A God that recor to the country with a tunic

car with the front in alt that all all parten when he passes making a

reverence because they would that God would be and that would be exactly

like he's right and he he's just that's a man to be to be

a man he because that's the the pharisees. The problem of the Pharisees that Jesus was called the attention in public. No, he meant to say nothing.

For that, they used their crucifixion. Not was Roma, not was the Imperio, the who led up to the Cruces. They were the people who were the Pharisees, the religious. Now, at this altitude, I'm saying, oh, what's the porqueria that people. But we're going to take conscience a little. because

all in the we have we're we're trying all right so we're when we're whence we're

a debility we're we're we're that's that's that we're

we're we're we're we're we're because it's more more

more than than we're we're we're our convenience and we're we're like

we're I'm just I'm to you for the the I'm I mean

I see If you're My regla You're a good person If you're not If you're My regular, you're Mala

Persona. Pass in many congregations But we're to make we need to We need to We need

We're all We're in this We're in the same barco The good The good Is that

Jesus that's that not this is license for Pekar I insist I'm

I'm here I'm here I'm I'm that it's the God does never a to the rules, to the norms,

to me, to come upro a reason. The laws me distance from the people malas, me alas and they're

I'm separate of the people, no I'm to try to your dolor, no me I'm obligated

to put me in your place, not me I'm obligated to be that I'm to get to

the chumma, of the gentusa. I'm I'm more santo. For that those pastors

the people like to say, the pastor, because you the altar and the ovegerie is down.

My heart no has to comemove with the tucing the hands, with the arms with the almas. No, I have to recompone your life

to make a pedasos. I can justify the grosseria, the indifference when my heart should sangar of compassion. Me permit

to ignore a people, that of not be for the grace of God, I would be actually exactly the same

more than many more than many more than many It's permit to separate me of the pecators, and when one is when one's separate, you say, I guard the doctrine,

I celebrate the castigues of the pecators. When I think that me gained my Meritolandia, and I see a someone that has the consequence of the a mother,

a mother, someone who commit an error, or someone who go to the carcel, it's like that I feel in the radic sensation

of pleasure, if not, you're going to be a rome in the In the Inferno. How me I like that

that the minister he made a rachia. You know that that's post of the prosperity and it's going to be

a lot. We're going. We're going, after all, it's the parrack. That's he's the perils.

And if I am I'm reputations, I am a reputation. I'm part of the club more santo than you.

More santo than you. Now, Jesus came and he's a friend of pecers. And to

me me allient to that because if is an of a peccators is your and is my friend. It's my friend.

That's a wonderful. That's a great. It's a friend of River. Yes, or no? And one one,

they're not so they're and then they're going to calibrate a little that because you

because if you're much of the people will start to peccar. I'm a not that's peccing.

The people just is that peccan, The people no needs grace to be able to start

to start with the people who have taken on the things not are not even

don't even don't say that nother, but not not say. The maximum that a

law can do is establish limits and amenerer with a case

if someone decides if they do dobeces or not how

parents establish reglas for temor and not they don't they

they're to be the they'll just have to do other and establishes a lot of regals for fear because

they're to make that the children can't in the good not

doesn't the rules not for that the purpose of the rules

or of the poutes consists in condues to a relation

not to replace the relation. So sure very

complicated if if the nene reemplas the relationship of

his father or some mom for So I'll say the regals, it's a

sense of to put the regla. So, permitim a good I'm a question to be

in the regal, and not in the grace, he says to your children, that they're

that they're that they're doing, if you do the thing, if you're my

little, if you're a little you're just the child, so's the child, and

who's the consequences, yes, if you're putting, if you're not the question,

he's, you, I say you. It's all right. But he never has to doubt of your relation. The basis not is our relation with God. For God, it's a question of relation, not of norms. Jesus knows

to us am-a-nors much before that we did something for our own. God's sub-vied, for our personal, for we can't have a relation eternal with God, that no's never. If Christ would have to be dying all the time. And this is the part that

He must frustrared a little to God. Because we take that soombroso regal, the grace of God, no? Jena of love, and then we'll build a lot of regla to maintain it. Convertimbing the

relation in religion. Quantificamos, codification, classificable the grace until that one day the Evangelio is more than what we do we do what we do we do what did Christ for us.

Why are Christians? Because I'm not the doctrine. Because my woman not is depila. Your problem, wantatelah. You think that God says,

oh, a be pass, the spouses of the women, enter the gos of your sir. And we're right. And establishes regla.

So our solution also is our problem. No, can't a church in that all to peck, not peck, no peck, no peck,

no peck, no peck, when we get to the sky will say, um, entr's a little bit to, eh?

6.50. Entra in the gos of your senior. You're on the gosos of your, a penit. When we we'll be our to face to Jesus,

the last thing is the thing we're going to think about in your grace, in your love and the felices that

we're going to be to be to beckxar- us. Someone has to say amen. But confection we

make a because we have a fear that the people pecking. And there we pass us

the faith. The temor not no no salva. Never says the word

the just for fear will be That's why I said the day past and I'll say now in public to the people, if someone decides vaccunarce, vacu-is-in-fe.

If someone decides not-vacunarce, not be vaccinate in faith, but that never the motivation is the fear. I'm going to be a good for fear. You'll be to be it. You're going to be. No, I'm vaccino for fear.

You're going to die. Because he says, the just for faith, will not for fear. If the motivation is the you're going to go in mal. One has to be in

faith. The fear is a prophecy that's a prophecy that's the fear of to be able.

We're we're trying in what you have to do that we're to make to that's

like the American to or the meat. So one has to be in the

faith, in the grace to just, can't change the mind,

like the apostle, the spirit of the spirit of so.

So, at our Eviter the Pecato not to get the right to get the

way to get to get to the time. A despite of our past we're to say

to you're thank you for pardoning, now. A part of here, I'm in back to

go. And I'll help to you. And we get us in a bunker religious

or in a monasterio and a lot of doctrines to the that we know we

know that you can't not you can't be my judge. And you More time I've

funginging of a pastor less propensos I'm going to to say to say to say to be to say

to be to and to prays and to and year to and you're together. If what you're looking

is a list of what you're to do you doves to get to give a church

because I don't know so sufficiently intelligent to say to say what's what's

what's what you response that's simple, that all the cultures,

all the cultures, all the families, and all type of personality of Jesus

and the Spirit Santo to get to Jesus and do the God.

Not subestim to the Spirit Santo. No subestiming to believe,

if someone? Who you know? When you're you're in a group of

doctrines, all but when you're when you enter in Jesus all

in the doctrines tract the conduct but not

the not modificing the attitudes. No sanan the incoherency the fractures

the rotto that's internal, the grace is a level heart, the grace to be at the

final about the time you can't do you do you do you do you?

That's prepotences legalism and the majority of the regulations and they're

in success is because there is because there's I'm a recompens

me I'm porto mal, God, me castigua. Premium or castig. This is in many cases for a jefe, employee. Maestro, alum. But not is a reciprocity solidable, according the Bible, in our relation,

father, and his God. The regals are lineal. But in change, the grace is caoutic. The grace is irreverent. No? The grace is incantificable. The regla me

is to maintain a distance of your life. No, I have to complicate because if you are a saint, you can't come with me. The grace is

so? The grace is a reputation to eat with people? I'm saying clear, if or

not? The grace sacrifice his agenda to help to help us. And, why amoeb

in the house of the Catholic? Because the grace not pique that you can be

you can be the thank you. The grace not is distrae with the doctrine

and is the people. Jesus is just with what today are in

proxeneta prostitutas travestis drug addicts and in the culture of the media

to come with someone was to be someone any Jewish

not would not have eaten with what he was not

person that that's respect to he should be

to be to not get to get people. I'm

all I'm all when I interview to someone in CNN and why you're going

to interview to that's that's that's that's that's that's

that's predicate reprimed reprimed or and to be but

never to be to be to sit around the same to the

middle and that that's that was that was

that Jesus no he's not he's he was

he to pass time with people was to with with the

chus with persons that defended the abortes, with homosexuals, she was all right. Now, the people

says, yes, but for what can be? The Bible says that he was he was

a friend of the people, not of people, and they would be and he

had to be a project of care he. He important he, he was he

and he said, the sanos no have the need to

the medical if not the the In those are the Rebaughed the level of

because they they were to get to not they're not to show he's not to show what they were

Jesus and the bad they were them and he's a friend and he's the friend of people who

are the people who says how can do you do this Jesus if we can't

we're that we're we're that we're we're we're we've got lives rotas

pastos terrible then Jesus is our but, and so we're

just we're authentic and we're this is I the idea the hypocrisies now.

Now, we're going to do you like to the people who want to the people, the people

will be because you because you also you can't because you the power of

doctrine, the same-of-sac- I'm going to sender to this country that's that's a chance-

to have the sanisima not he has He has a recontra-Ultra-Hepernicra-Xra-sanisina, that is more saner than all those who say that have they're saying that they're in sanna. He crept that Jesus he gave grace when he accepted Christ

as a Salvador, but a part of there, he quida the salvation with a tremor and for his doctrine, be a salvo. And me was talking, in the mess, in that disjune, and of the pronto, I see that a carerer, a young,

attractive, over here. So, where he was more than he was more than he was not. I don't if it's clear

the metaphor no? And I was because I live the sanest doctrine and when he did

he did radiographia ecographia tomography and Echodopler eh of what we was talking

he per die who who knows where he was and he was he was yeah

we're going to make the pata and if our The hope is in the fortaleza moral of the doctrine. We're fredged. God, not you're going to eliminate.

No, I'm not saying, well, pecan, no, because what I want to say is that God is not to do you do. Yes, the fact is the sincathes. But our maldance no change, nor an instant the love abrumated. No knows how you love the Lord? No says how you love.

In all case, when you think that you can't even, is more decided to rescat me. He will not to throw the toad He no He's going to

He's going He's going to He's He's He's not

to take the tommy that's that the blood can't cover How do you

think? I'm I want to tell you that a certain

a person He said You know personally to a homosexual

or a transsexual and he said God me be

You know, I'm I don't know any trafficant of drugs. No, less. Those people pervirted in our youthen't. Conocist a little ballerina

exotica in clubs of adults? No, Pastor, me's offending yeah. I know what is that is upunting

with those questions? And the other he said, and when was the last that's the last time?

The other he said, Pastor, you want to come to come to do something? I'm a

person. I'm not even I'm imagined. For that the church of you never to grow.

...necresser. Because the man had many many people that were... ...that's their own direction moral

than he. There's a moment that our natural is to get us and have phobia to the people.

According the definition of Jesus, all those that this pastor was preoccupied in the category of sanos.

And as more more more than the church, we're more more comfortable we're we're doing

with the people, we're not pivomobes but not pivom that we are we are to be my heart to be the people whose moral

at the most is distinct than the mine. No, to reprenders, not to convert them in a project evangelistic, or in a trophy of my evangelization, to be your friend, no cre are the quantity of artists that are just ones, that one of those be,

you're getting premium, chik, they're, like, they know what they said, I don't think that you am I. Because one of the church and me said, that I gave this,

that I'd say this, that he'd say the other, that's he no could go to go to other, if you're not going to go to you. Because the Spirit Saint has been conviction of that we're not going to do never.

We don't know to try conviction of a peccation. Jesus, came to salvage those that were lost. No were any interruptions, no he hoped

to beambularan and entered to the synagogue. He was invited only to the house to them. No, he'd marcharsearse. His desire to

be with my amazes. But what the more me assomber is that the people want to be in love. The love has to have one for that the

people want to becados to becators and the same. And the other and the other evisive to and the Pharisees and the Pharisees

said, no, that can be not, not so, no, not so we're not so much,

and from the power, and they were the conduct that they were they were they're doing, and they're

un- un-gained to give you God, the person, said, bette and not peckes more,

but no you're He was not And the Bible us He said and the people are the

people who were saying questions, re-ean, and they were and they were and they'd how to live

and Jesus he was to be there, to be with them not they not about

doctrine, I was him. I mean, I see that I know much I'm

to recorrent to relate to people of the form natural that Jesus was

all the day I say. Lord, help me to terminate with the legalism, with the Phariseeer that I live in me. And I'm learning to listen more to the people without reparos, sin justgar,

every I offer less advice, not I offer them until that no me those pithes. And I'm learning with the years, because no me to convince to me to the other that are in the correct. And God me said, no is your task to change those of life. You're not the Spirit Saint.

In fact, it's a planiaming, or arrogant, to think one can change the people. We know a one that's in a family that without, we've been together, or we know to someone with a orientation

sexual different, and the first we do in the first encounter to say what God thinks about your sexuality. The first, what you have to change of life?

Like if the life sexual were the first in the agenda of God. The first that is the love, the grace, the misericordia,

the other, will change for you only, for your own own own personal. A me fastidia when the people get in my

life personal. When the people want to you change, not you don't know you're predicate

that's over apocalypse. I don't like that is black. Those slas red are of Satanas.

You're Illuminati. I mean, me does say to let's see those things.

Guardate the counsel for when you he's and I think it like

if they're like a cheque of Prostata. So, so so when the

when the is more important than the person, it should be a alarm. Danger, danger, danger, danger.

No we can simulate love to to get a church. No, we can't have the syndrome

of the vendor of the vendor to help in a little not you want to do you

want to want to and want to get a manned when he want to

want to want to that's that's manipulation, is hypocris hypocrisia if

Jesus could say one only thing, I'm a single thing.

You're talking now. But if Jesus personally to be at the

back here, what would be that that would be to be

to be a person in a coffee. For my experience, the majority, the

most of the thing, that's a word, that's a try to do you have more time every you distracts more in the devotionales you've got

back back you're in what you're thinking the next every other I'll say I'm that I'm no if Jesus

had a one of us always not you know what is what Ikeo experimented what the

mother adulter experimented what Matthew experimented us us am now now we're

now even how many let's come amen amen let's celebrate the re of Ress

He says, and give a applause to the Lord of the Lord of the Lord of you. He's he's not he's

he's not he's he in the way to the way to the back to

our styrcour and he and he and he says what does what you do you dolands

what is trying doing with your credito spantos

and then I'll let's a carcajada and say see in the of the

earth of the grace, that includes the Faspas, no does fillas, no present nothing to

enter, is all paid for the two-one in the cross of Calvary.

Disfrota being Christian. Celebrate, celebrate, celebrate, that you know,

that you're to believe in that. Dugel, amen, Amen! Hallelujah! No,

no, no, more, has to sound to sound as the world entire, that God

you you have, You know, you love, you know, how not you will not be the Lord? And they're to see that they're going to

liquidar in the time. Ablas of the grace, you know, you know, and you manifest the enemy.

Ablas of doctrine, about the pecation, and the world applaud. But you say, the Lord you know, as a man,

as well as a good and is a libertingage, and it's any, enter to you, entramed,

we're we're not, we're not, and we're that nobody We are our life eternal. No, you believe of the

real? Let me. Let's go. Father, I'm praying now for all. I'm trying for the people that

on the other side. Levanten the other hands and they're to come out. Those who are Jesus, enter my

Christ in the carousombe, the world, God, turn back, me. the lives, how you know the Lord, how not you will be mar if in his

hands you have cut out of there's a question now there's people there's living the pardon receive the

grace receive the pardon, says the Lord. There's people quit and

keeptances of the over the over the other side saying, Lord, I'm

I'm so bad because my life of oration not much because not leah

the word as it but I'm I'm you know that you're

you see you're and the desire and the word

and the life and the integrity and the God, God, you know,

you love, the Lord, you a princess ooh look

ooh, oh, bendito you're I'm for those tears I'm

for those that are the people are who are I'm who I

think there that are receiving revelation of how God God does now. God

me says, he's a religion, you know, the Lord. And just you're in his arms

like the child, the Lord to do you make a fiesta. We'll do the fiest

of the church. Summate to the church. And amada church, people

there are there fiest in the world, for the obeha perida, for the

money, peridid, there are fiest, the angels are celebrating. There is a church that

Entendio the grace And the Spirit Santo Traer a conviction of the PECado But the grace The grace,

the grace, the grace, the grace, it's all a moment to moment. Ooh, I can't

see it, there, there's there, there there's, there's people there there's people there's,

I'm going, I'm in house, and I'm for the leaders, for ministers, that were

that were in their arms, because the sores not could pay what the

The Lord, you have paid. Let's the church, no is your pastor. We're a colleague, come, my conserbo,

the church not your let'sel to the Lord. If he's your fracasa, no is

your success. It's the grace for that nobody is the glorye. Have you received this

grace for faith, says the Lord. Receive, receive, receive, new,

young, young, young, young, and children, and yet, who's sluelted

over them the major a good thing that's for a person

human the one of the men for this subreroes for the people who

they play palmo to a palmo to satan the alas

alas oh for the adults for the anciions the glory

of the spirit and all and this unci that

this uncion that's here is getting to many

to people to people of that something is changing in me, that something is changing in my interior, in my ser, in my

and my entomero, my family. I do declare, Father. It's proclam I, in the name of the Father, of the Spirit of Santa. We're salvos.

Benditos and sanctified for the cross, for your work redentora, and no there is nothing that we can't and all we'll do do for love.

Amen. Amen and amen. and amen, bendito be the Lord. Amada the

church, to do you to get the grace to get Graceland. We'll see the

domino that comes like long as the next. That God

God God God God God I'm in me sanest in me Jesus

all my cargues all my cargast that's there in the cross something I can't know I can't hear your sweet voice

saying to me one and I and other this oh oh you're welcome you're am loved

one and there another another again oh oh oh oh well welcome

to Rivet you're being I'm sorry I'm know I'm saying, Father, me me

me me view for you. And me curates and my Jesus. All my cargars, all my cargars, let's get you in the car.