Dante Gebel Live - Mesa para uno

Episode Date: August 31, 2020

Cuando le preguntaron al Maestro cuál era el mandamiento más importante, respondió: “Amarás al Señor tu Dios con todo tu corazón, con toda tu alma y con toda tu mente” y después agregó: ��...Y amarás al prójimo como a ti mismo”. Ambos mandamientos son importantes, sin embargo con frecuencia nos olvidamos de amarnos a nosotros mismos. Y debemos recordar que sin amor la vida es insípida, el éxito no se disfruta y que no se puede amar si no nos sentimos amados. Todos necesitamos amor para estar completos y poder ser de bendición para los demás. Y para amarnos es importante de vez en cuando reservar una mesa para uno; debemos darnos tiempo para conocernos, consentirnos, valorarnos y sentirnos seguros de lo que somos y lo que hacemos.

I want to record in this first paragraph, this first verseical that is related in the book of Matthew 2, verse 6. Very known for

all, but there we're going to to start to do what I think, God, I said to you say, the Lord.

Those who could have all the laws, more of 600 leas, they were

the Jews to do you do you imagine six hundred mandamients, if we can't

just with ten? Imagine if if we 600. And these wanted to know if the master I would have to add some

more. There's people that want to add some mannation extra, something that they seem

to get to God's he passed for alto. And he said, Maestro, what is the

grand mandamient of the law? Or, for the most important. And Jesus

he says, Amar to the God? Conto your heart, to your

soul, and to your mind. This is the first and grand And agrega the

Lord, without that's the second and the second is important or is

semehant. Amar you to your progimo as you to be three areas or three

persons. Amar a God? Amar to the progimo and to be

things that the Jews not have never that that's to be

to be and the Lord for the first and today we'll talk

of the same we we need to we we without Sin amor,

the is insipida the the exit is like that's a bad-asio said some

famous wrote a other person the woman can't make to make a person to be

a good because the that's a good because he's a

love not only because not because not because one it's

because a sometimes there a a pain in the pain, a pain, some can

be a cladder of this, other people say, never do you, it's a true, that the love

that's all that's a way, and you do that'ser things that you're doing, not only only a

person, when one has a profession, when one has a when one ever in the place,

one has a thing that I'd say, that's position, has to come to be to be

to a security of a person, because someone to be very,

that you're solteron that you have to have casted, that's a little bit you're in

a lot of you're going to say that's you're going to do you're that's a thing, that you

don't need that's that's that you never you never you never you never you

to be able to you're not, you're a person, when you're not you're sure of who you're,

to where you're, to come's, you're at the time to be the time to be

to be that you the other day I put in the Redes, I don't know to any person

that's more than I, and me odes or murmure against me. No, he is because he's more than me,

is because he's more than God, and if he has more than I'm to look to me. If someone there's time to see that there's a time to see what

we can't even we're nother with other lives to be looking what the other does. That's part of the security.

Who is I in the sir. For so I titled this message, Mesa for one. Mesa for one, because it has to

be with this that can be relation to the sadness, with the desden, oh, and that's what I'm,

when one is a a creation of God, can think in a mess for one. Is it possible

to be only to be able to be not to be able to you know, I'm

that you When you don't valor your own your own problems to relate to you know, to learn to learn to learn to

how does it you know, how does it you're castes separated, divorced, biode, felismente,

enamored, how does it you know, you know, you know, you're not there's here that's perfumant

to go to the camera and are alone? What, if, I'm going to do you, say,

I, say, I, say, and why, He's not. Because for who if you're if you're

only? There's other that's there to be to be to be

to be and there to be to get in the other people are in the people

are in the time you know and they're oh, oh, God and they

put in those things and I'm so I'm so but

you're you're you're the image the image that's always you

want to get to be there bullysio, because them to beckon to find

to be not they don't get to think to medit, no he to get to call out,

because they're to think that they have been to have done, where they

have to go to the time, I've said, I've talked

much, in favor of those that are so those who are soosos

or biudos or separated, or divorciated that they're that

time, because it's a time to affianzal the spirituality. Of the

God, first you want to be able to a individual before that that's a contamination putrid

you have you a relation. Then it's much more difficult. God want to us,

he wants that we can't we can us so when one is a

un-significant is a person to a life of an because the people

will that you see insignificant and it When you know when one not

is valor, attract a people that accentuant your image disvalorized. There are people who

who are who gets and he put a on the on the heades, Cios,

futures, there are women who welling to the man that's a person that's

a same insignificant, and there are there are that they I like the woman that is functional, the woman that, not I'm not saying, I have feminism, mal-entendentendid, but the woman who says, I have my ideas, I have my convictions,

I want to work, I'm a professional, there's a man that you know what? I said, what's what, oh. There are women that say, I want one that only pida, food, and casa. Casa, camera, and food. And when the woman is pite something more, they're they're

to because they what they were the people who are they're in people they're

they're they're so they're to be used many when the when the woman

is discover their in God is free of the mind

there there says no, that that's that's very so that's

that's great thing so so there there so

there are so they're so they're that those

people that they're For that they're saying that's great

so. So, I'm going to read them a proverb Alicia Villarreal chapter 4

verseicul three. I'm going to sing, I'll hear. And now it's that because

I'm to say, you're going to let's let me go to get to the barrio,

I'm to be a bad. You go to my side, if the people's the only you

do you do you do you do you want to the woman's for something to be

I'm going to be but a woman like you, a woman like I not you don't you're to be a choulo

to be a that's what that's the way to be to be able to the truth and you you know

and you don't finn't because I know that you're that you don't and even

you're you're more than you don't you don't know that I'm to do you don't know

to be I'm I'm you got to I'm I'm I'm I'm sure

I'm sure there's a many of the yeah, there's they're much that's got to want to be a geoffer by

they had to be who's so you know one has to this is this is feminism this no is liberation

feminine that's that's that's the word now the empoderation no this

means to have a stym a woman or be a woman or a woman, sanart

you, nobody you will to give more respect than you you know, that you know,

nobody to be to not you know you know, if you think you think you value,

$8 dollars the hour, nobody to pay half a half, because in your

subconscious, you know, you know, you know, you know, you know, you're not you

know, it's good, you're good, and the year, you're also,

when one is sure of the person, and you know, who's who's

in the that's there is when God you can't when you when you can

start to love, when you start to have a relationship not you don't you

surprise if God is that your relations mental is that God wants to

you want to you don't you start a relation based

in the fear to to be on you only there

there there is there because the same after

before the is to believe that will be a lot of or what is a more,

completely indignal casers for papers for a status migratory, for God.

When the motivations are incorrect, is because you're amrient of being in a

companyia, you're very only so and you will be to be to be

to be to be to be every every time you when you

you know, you you're you you you're you

just that that person encasada with the manner in that you've seen

in the way you were in a way, you're not not just now to your

life. I don't see if I'm people, there's there's a newio,

you know, you know, when you always, you know, because you know, you know,

you know, that's a nice, oh, yeah, when no he's a born

a lot, and you don't know, and you know that you can't know that person that was

just to just to a your functionality. Then you're you're just you're a bit of

you're not quite for you're to know, there's a bad at there's a person who

are people, that you get used to you're just to just to compensate their ability.

No, permit you that nobody to say that you're something that you did you,

and God said, you're, you're, lineage cogid real sacerdocio

of God. Apprente the mess for one. Someone has to say, amen.

learn the art of being a little listen this. You're valioso yes

or no? Sin importar who you have to and you're for casasas and softero,

biode, or valiose? Independientiment of who can't be able to those who are

for those who have been to be glad to be a lot that's up that you that's

you said no those They're in house. You have to understand that you're valios. I'm going to look at this

spejo, in this spejo. And that has been the space that God has to have a part to have a

parent a parent to be a part of a good to be able to make a seed,

and to make you you know, you don't you transforms in a papas guard of prison,

but in a papa that does because you're sure of what plant it in the

of the heart of their children. As pastor, I never percigo to anybody, and I'm

looking to people, and see they're to get a party, if you're in the time, you

know, you know, I'm sure what I see the here's what here is a solidific

and that the years, and that's that's that's that's the people, the

who can't do you don't do you don't do you have to do you

do you know? I'm I'm I know that in the Superficia Intentar to love a woman

Sometida can be grandios for some but at final Amar a man a woman submitted You want to be You want to

have their own opinions Before of the harmony you have to establish the melody To harmonize You have to

have a melody In the language musical You have to know what is your song, to

then harmonize in a group of musicos. To integrate an orchestra, you have

to start to talk well, to secure your own own identity, to have

solidness in the possible economic, mental, spiritual, and then only then

you're to be to get a someone, and someone will be in

the other the order of the life. No, it

I'm not he said, I I'm want and I've learned to learn to learn this year.

I've decided that if I'm knowing these three things, my name will appear between the sabbios of all the times. Salomon, David, Messi. Number one, I have to know me

myself. I want to do you repeat. I have to know me myself. It's a boberia, but it's number one. Because I don't

want to know what I know what I've seen. How I'm going to reglars what I've seen? I've seen. to allow to others me know

before I is very very so I'm know the power the knower is power

the knowledge so I'm so I've decided this year know I'm want to reconcilial me, if I'm more great

if I'm more character better character if I'm more delgado more gordon I'm more I'm sure

I'm how I'm I'm going to want to want to want to be one for the one at the

time a one a month to say to be who I'm how I'm in the

number two I'm going to know to know my God do with me I'm going to it's also a tonteria infantil in

what I'm going to know my creator if I don't have any relation with the fabricant when the product

is put in a problem you're going to need to technology and you're going to need a engineering

of base to reinvent to inventive, to reglart. Necesses to know the Creator. Amart to you know, to be it

and to be to love to my progimo. Dic comigue, I have to know my progimo. Dill it I'm sure.

I'm to know my progimo. Also, it seems a infantil. Because even we're not

we're not we're supposed that we've that we're when one knows to the that the of

the heart of the time we we're in this child all of the moment

they're in some moment, they're talking about this, domino after

domino. Not is a theology of the regression, not an excavation

of the we're we're going to let me need to see, what I make

happy, what me was the day, the we're still, the we're

that we've survived in a a group to be a other people to be a one has to connect to

him, there's a very, why I'm why I'm why I'm when I had a

last wonderful that was the thing that was the and no had a little

and we were so I'm because I was a connected with other that the adult

because I'm going to a luco that no I'm a

quillery. Because I'm, and you are, those pincelad that

in the lineus that they were in our rugs. Well, the

I don't have many, but the you're the legado

with we have to be the that we this is the

man that is the man that's the person that's

when I'm the only the offrenda, I you talk with my heart

of a child, not with the adult reganoes. So, you know

you know you're a pastor so you know, because you see the

man through my voice of and that that's for all in the life.

To do you want to want to love, one you know, so the

you know you're not you don't you're not you enter the reign of the

world. It's about the word, about the innocence that one has to

to have to have to have to have innocentsia. To come in the water, so you have to createselo, like a child. You take a man to try, come in the water, and the man, he's all right.

The young, it's no. The adult, apparently, we've learned the laws of the physics, of the aerodynamics, and

the leg of the gravity, we're no. The new, no, there's no, there has been

in an house that could be in contra what what his father he says. So, when you

when you can't be the child, that is That is when you can't know the other and that other

you know, permit you can get to get to the little you are in the in the profound of your

heart. For that me really to when I'm said, you know, you've changed before you

were the other you didn't know me know you? You know? And then can't

speak to make a one of a hour and think me know, how someone

can learn a write a person and think can make a a jury of the

questions. It's an insult to my intelligence. I have my have the

tues you have to go to this reunion with convictions firmes. You don't

you can give a second opinion if you don't have a first. The first opinion has

the thing you do you your life how you you're going to do you your life?

Dehh to think what does my marido, what does my mother, what does

my my wife? What you're going to do? The the new you're

asking you the little the the question what you want to do you

have to to have to have a conviction. No, think more for the other. Because you're going to go to go to

go to the sepulclo, you know, you've got to the eternity only. Then, he's a

progimo, but first have convictions firm to then you know to know to be your heart.

Because if not it's absurd, when somebody me says, I'm you know, I'm

I don't know, I'm not me know, me knows, me knows, me knows, because if they're in

they're in internet, me are tilding of superficial, that with one hour you know how I'm but I'm

still, I'm in in the laboratory to know me. I'm still still still still doing

new data new data every day how somebody me will know to I'm going to in the

in the reds if you're in the time time I'm really good I'm going to presentar

because you not I'm the same of the year we're going evolutioning, we're changing.

Our way to be our our way to connect us, the way of we're not embegeses change the

priorities. No embeces it's a mean't you got to tell things, now you're more

you're more you're more than you know, you've changed the priorities before you didn't

get to pay for to make vomit. Now no, change the priorities. Has 30,

40 years to think that it was a bit of a bit of a copita of a bit of a day to get a

day of and so for the and how are they're doing? Oh, in be you you?

Can you? You've got the priorities? Valor it the mess for one? And then I'd like

a mess of 50 no important that you were there were 50

much family much noise now now you you know you really

you can really can you can't the people who get to you

get to get in the people and they're getting the priorities.

Cambia the chronogram the organigrams of your life. Dehs that people

get to to talk to the little you know you know, you know, because

before you had been to have told your suen to do you don't your tunica

of colors you were in a cisterna and they were so you

You learn to to start the bocasa to say a little to say what you're saying that the

other people you're going and other things you're there's there's things that

you're never there's there's there's that we're contigues all

we're in trance luching with things that nobody know and other

many we're we're we're many that we have been to

that we're that's the secret of the wisdom to learn to learn to

one of one to to be to love to be to

love to love to God reconcilial with who one is and this time

before you go to you know you a little a little a little a

one I think you're to say you're you need a suggestion

no me you're not you're I think you're you want to

be a day that's a day that A night spectacular, a day, that you pay you a day in an hotel solo, that you go to be just and say, I'm going to be to just, no prendes the TV, for respect to you myself, not you're jenes of the rude, learn to look at you, to reconciled with you.

Silveste a bit of a bit of a bit. It has been to be Mendoza, Argentina, because if you know no, no, it's a lot. No, no. Salvatorey, no. With a pupusa, no. Vino Argentino

says the sir You know If you don't you You know A lot of Alaw

What you Wrigue No, it's to take alcohol It's It's Mimarte

If you You can You can't You're You're Only Those Those

Those Not You're Not You're You're And you're You're

And It's And it's And I'm You're I've I've

Bididid I've lived Yes The women that have Pared, the women that have

emmantated The women have amamantated are women are women that are the life should be

exhibirlas and the person that they're in an love to be to be

because that's about what has lived are like the are like the

rugs of you do you say you're that you're so

you can't It's It's a The good If you're a woman And it's

It's It's It's You're in You're You're But the But the

Mesa for one means I'm to come me to be

humanistic and it would a message a message that's

that's that's that's predicate I'm I'm you know you're

that's that you can't that evangelize if no I'm

to be you No, you can't do what you know, no valoras. No I can ask you

that adores to the Lord, that not you know you're in your mind,

but you look you know see a Jesus like the man the

manpower, the geon that you can frotar and that you're to be

to be that you do you make the evangel to be the multinible

for that you're you you have to you you

know you to say you that the only form of to love you

with a heart, mind, and spirit and the only form of to be

to be the other is amending to me and I'm for you. And that you bring for you say,

I want to bring to the life that I've been done, for the things that I'm

not you don't you get to that mess until you not you until you until

that you get what you until you you get to say, even, this is I with my

divorcees, with my abortion, with what I'm orphaned with the abuse. But this is today.

Today I'm the best wine for someone. You guard the best the final. Me you've got

for the final of the final of the good. Why? Why did you work it for the

good because I want to give to someone what you are and this

not means you need to a new a new a marriage. It's

you can you can reincied your marriage research. You

start other again again. You can receteer as you've lived and start another way.

You can't thank you your soledity you can't thank you your time you've maldecited you're saying

you know you've fortlecist a mess for one brinds for you say sir thank you

for what you have done for me never to thank you thank thank you thank you

thank you thank you I'm I'm going to do to be to this is the year of

this is a a price for you. Bendito you are going to celebrate, celebrate

the Lord of Seniors.